Max Lucado Daily: GOD CARES
“God, don’t you care?” “Why me?” Why my friend?” “Why my business?” It’s the timeless question. I’ve asked it before, haven’t you? It’s been screamed countless times by literally every person that has walked this globe.
As the winds howled and the sea raged, the impatient and frightened disciples screamed their fear at the sleeping Jesus. “Teacher, don’t you care that we are about to die?” (Mark 4:38 NIV). He could have kept on sleeping. He could have told them to shut up. He could have pointed out their immaturity. But he didn’t. With all the patience that only one who cares can have, he answered the question. He hushed the storm so the shivering disciples would not miss his response. Jesus answered once and for all the aching dilemma of man: Where is God when I hurt? Listening and healing. That’s where he is. He cares.
From God is With You Every Day
Isaiah 39
There Will Be Nothing Left
Sometime later, King Merodach-baladan son of Baladan of Babylon sent messengers with greetings and a gift to Hezekiah. He had heard that Hezekiah had been sick and was now well.
2 Hezekiah received the messengers warmly. He took them on a tour of his royal precincts, proudly showing them all his treasures: silver, gold, spices, expensive oils, all his weapons—everything out on display. There was nothing in his house or kingdom that Hezekiah didn’t show them.
3 Later the prophet Isaiah showed up. He asked Hezekiah, “What were these men up to? What did they say? And where did they come from?”
Hezekiah said, “They came from a long way off, from Babylon.”
4 “And what did they see in your palace?”
“Everything,” said Hezekiah. “I showed them the works, opened all the doors and impressed them with it all.”
5-7 Then Isaiah said to Hezekiah, “Now listen to this Message from God-of-the-Angel-Armies: I have to warn you, the time is coming when everything in this palace, along with everything your ancestors accumulated before you, will be hauled off to Babylon. God says that there will be nothing left. Nothing. And not only your things but your sons. Some of your sons will be taken into exile, ending up as eunuchs in the palace of the king of Babylon.”
8 Hezekiah replied to Isaiah, “Good. If God says so, it’s good.” Within himself he was thinking, “But surely nothing bad will happen in my lifetime. I’ll enjoy peace and stability as long as I live.”
Our Daily Bread reading and devotion
Friday, October 14, 2016
Read: 1 John 3:16–17
This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.
INSIGHT:
John reminds believers to model the sacrificial love of Jesus Christ. True Christian love is sacrificial action (1 John 3:16) and selfless generosity (v. 17). John exhorts us to be loving and genuine, both in our speech and, more so, in our actions (v. 18). This kind of sacrificial love is the clearest of evidence that one has a new life (v. 14). The person who lacks love shows that he does not really know God nor is he in close fellowship with God, “for God is love” (1 John 4:7–8). Reminiscent of John 3:16, 1 John 4:9–10 once again reiterates how much God loves us (vv. 9–10).
Dying for Others
By Lawrence Darmani
I am the good shepherd. The good shepherd lays down his life for the sheep. John 10:11
I love birds, which is why I bought six caged birds and carried them home to our daughter Alice, who began to care for them daily. Then one of the birds fell ill and died. We wondered if the birds would be more likely to thrive if they were not caged. So we freed the surviving five and observed them fly away in jubilation.
Alice then pointed out, “Do you realize, Daddy, that it was the death of one bird that caused us to free the rest?”
The good shepherd lays down his life for the sheep. John 10:11
Isn’t that what the Lord Jesus did for us? Just as one man’s sin (Adam’s) brought condemnation to the world, so one Man’s righteousness (Jesus’s) brought salvation to those who believe (Rom. 5:12–19). Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).
John makes it more practical when he says, “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16). This won’t likely mean literal death, but as we align our lives with Jesus’s example of sacrificial love, we find that we are “laying down our lives.” For instance, we might choose to deprive ourselves of material goods in order to share them with others (v. 17) or make time to be with someone who needs comfort and companionship.
Who do you need to sacrifice for today?
In what ways have others sacrificed for your well-being?
Share with us at odb.org.
Christ’s ultimate sacrifice for us motivates us to sacrifice ourselves for others.
My Utmost for His Highest, by Oswald Chambers
Friday, October 14, 2016
The Key to the Missionary’s Work
Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Friday, October 14, 2016
Feeling Dirty, Getting Clean - #7765
Our son had just moved to an Indian reservation to work among the young people there, and for a short time he stayed rent-free at the home of a Native American family. Well, sort of rent-free. One day the man of the house asked our son to help him with a little plumbing problem. Our suburban boy said, "Plumbing? Sure. Where can I find the plunger?" He was informed that no plunger would be needed, so apparently it's going to be easier than he thought. Right? Wrong. His host took him out in the backyard and introduced him to a septic pond where his job was to try to clean out a stopped-up pipe. In order to find it, our son had to reach into the gross stuff up to his shoulder. Then he got to experience the contents of that septic pond splashing all over him as he hung over the water, pushing a rod up and down through the blocked pipe. Yuk! He said when he was finished, he had one thing and only one thing on his mind-a shower. He called and he pretty much summarized his experience, "I have never felt so dirty in my life, and it's never felt so good to be clean."
I'm Ron Hutchcraft and I want to have A Word With You today about "Feeling Dirty, Getting Clean."
Feeling clean; that's a feeling someone who's listening right now could use because you've felt dirty long enough. We all know those feelings because we've all done things we're ashamed of; we've done some things that we thought we'd never do, we've failed to do some things we should have done. Too many times, the people we've hurt the most are the people we care about the most. There are these dark secrets that haunt us and even some things that we're hooked on that we cannot stop doing. We feel dirty inside, and we don't know how to get clean.
That is why our word for today from the Word of God is such awesome good news. It's written to people who know what dirty feels like. In 1 Corinthians 6, beginning with verse 9, the writer describes people who have messed with sex, both heterosexual and homosexual, people who have ripped off others, who've been selfish and greedy, who've had drinking problems, along with backstabbers and cheaters. Then comes this startling statement: "That is what some of you were." Were? How does that happen? How do dirty people get clean?
Here's how. It says, "You were washed...you were justified (that means made right with God) in the name of the Lord Jesus and by the Spirit of our God." God gave them a spiritual shower because of Jesus. How can a God whose perfect just erase all my sins from His book? It says, "In the name of the Lord Jesus."
That's because Jesus had all the dirt of my life dumped on Him when He died on the cross. In the Bible's words, "He carried our sins in His body on the tree." (1 Peter 2:24) Just think of Jesus absorbing all the guilt, all the shame, and all the hell of every angry thing you've ever done; every dirty thing, every selfish thing, every deceitful thing, every hurting thing. That's how much He loves you. That's how much He wants to forgive you so you can have the unspeakable joy of being clean and the guarantee of being with Him in heaven forever.
As Jesus was dying on that cross, He said of those who nailed Him there, "Father, forgive them." That's what He wants to say to God about you today, "Father, forgive him. Forgive her." If you will take what He died to give you. No religion can erase your sin from God's book. Only Jesus can do that, because only Jesus paid the death penalty that we deserve. The sinless One became dirty so you could become clean. He took your hell so you could live in His heaven.
The man on the cross next to Jesus, hearing His offer of forgiveness, said to Him, "Remember me when You come into Your kingdom." (Luke 23:42) That's what you need to do-to reach out to the Great Forgiver and ask Him to forgive all the sinning you've ever done. If you do, He will say, "I will remember your sin no more." (Hebrews 8:12) You grab Him in total faith as the only One who can rescue you from your sin.
If you're tired of dirty, if you're ready to finally be clean inside, tell Jesus that. You know, the day I opened my heart to Jesus, someone took time to explain to me exactly how to get started in that relationship with Him. I would love to do that for you through our website. It's ANewStory.com.
There's nothing like a shower when you feel dirty. And right now Jesus stands ready to wash away the dirt of your lifetime. It feels so good to be clean!
Friday, October 14, 2016
Thursday, October 13, 2016
Romans 5, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR ULTIMATE HEALING
If you’re sick, cry out to Jesus! He will heal you—instantly or gradually or ultimately. He may heal you instantly. One word was enough for him to banish demons, heal epilepsy, and raise the dead. Or he may heal you gradually. Jesus healed the blind man from Bethsaida in stages. (Mark 8:22-26) And don’t forget the story of Lazarus. By the time Jesus reached the cemetery, Lazarus had been in the tomb four days, but Jesus called him out. Did Jesus heal Lazarus? Yes, dramatically, but not immediately. (John 11:1-44)
Our highest hope, however, is in our ultimate healing. This is John’s promise in 1 John 3:2: God will turn your tomb into a womb out of which you will be born with a perfect body into a perfect world. In the meantime keep praying. Father, you are good. I need help. Heal me.
From God is With You Every Day
Romans 5
Developing Patience
By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.
3-5 There’s more to come: We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we’re never left feeling shortchanged. Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!
6-8 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.
9-11 Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way. If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we’re at our best, just think of how our lives will expand and deepen by means of his resurrection life! Now that we have actually received this amazing friendship with God, we are no longer content to simply say it in plodding prose. We sing and shout our praises to God through Jesus, the Messiah!
The Death-Dealing Sin, the Life-Giving Gift
12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
Our Daily Bread reading and devotion
Thursday, October 13, 2016
Read: Luke 5:27–32
After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, “Come along with me.” And he did—walked away from everything and went with him.
29-30 Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with crooks and ‘sinners’?”
31-32 Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.”
INSIGHT:
In ancient Israel, tax collectors were considered traitors to their country because they were employees of the occupying Roman force. To make matters worse, some tax collectors demanded more tax than required from their fellow citizens. Thus Jesus’s choice of a “traitor” as one of His closest followers would have seemed strange, to put it mildly. Yet when the religious leaders confronted Jesus, His defense was not only logical but revealed the depth of His love and mission. “It is not the healthy who need a doctor, but the sick” (Luke 5:31). Jesus wasn’t applauding the religious leaders while condemning the depravity of Levi. Instead He was placing everyone on the same level. All need the love and healing He offers.
All Welcome!
By Marion Stroud
I have not come to call the righteous, but sinners to repentance. Luke 5:32
The much-prayed-for film night at the church youth club had finally arrived. Posters had been displayed all around the village and pizzas were warming in the oven. Steve, the youth pastor, hoped that the film—about gang members in New York who were brought face-to-face with the claims of Jesus by a young pastor—would bring new recruits to the club.
But he hadn’t realized that a key football match was being shown on television that evening, so attendance was much smaller than he had hoped for. Sighing inwardly, he was about to dim the lights and begin the film when five leather-clad members of the local motorbike club came in. Steve went pale.
Lord, please help me to see people through Your eyes of love.
The leader of the group, who was known as TDog, nodded in Steve’s direction. “It’s free and for everyone, right?” he said. Steve opened his mouth to say, “Youth club members only” when TDog bent down and picked up a bracelet with the letters WWJD (What Would Jesus Do) stamped on it. “This yours, mate?” he asked. Steve nodded, hot with embarrassment, and waited while the new guests found a seat.
Have you ever been in Steve’s situation? You long to share the good news about Jesus, but you have a mental list of the “right” people who would be acceptable? Jesus was often criticized by the religious authorities for the company He kept. But He welcomed those everyone else avoided, because He knew they needed Him most (Luke 5:31–32).
Lord, please help me to see people through Your eyes of love and to welcome all those You bring into my life.
A heart that is open to Christ will be open to those He loves.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 13, 2016
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
A Word with You, by Ron Hutchcraft
Thursday, October 13, 2016
When God Calls Your Name - #7764
Telephone etiquette is usually one of the last things children learn-if they ever learn it! In fact, I sometimes kind of cringe when a child answers the phone. You never know if they're going to hang up, or if they're going to yell into the phone, "Hey, Mom!" or if they're just going to put down the phone and forget to tell anyone that you're waiting. Ah, but the daughter of a friend of ours...oh, a pleasant exception. The family visited our office a while back, and when they got home, I called and the little girl answered. Very polite, very coherent, very competent. I said, "Hey, girl, how would you like to be my secretary?" She must have seen how crazy that job is when they were in our headquarters, because she answered immediately...oh, not with a yes-not with a no. She just said, "Uh, how about my brother?"
I'm Ron Hutchcraft and I want to have A Word With You today about "When God Calls Your Name."
Our word for today from the Word of God is in Isaiah 6:8. And it's God's question twenty-seven centuries ago. It's His question still today. He says, "Whom shall I send? And who will go for us?" And Isaiah said, "Here am I. Send me!" God has a lot of people who need to be loved out there-need to be listened to, who need to be told about the love that His Son showed by dying their death penalty right on the cross. There's too many people looking for love in all the wrong places, right? Too many people giving up, living self-destructively, hurting themselves, hurting other people. Worst of all, there are too many people going into eternity without any hope because they don't have a Savior.
Isaiah's answer ought to be ours: "Here am I. Send me!" Instead we say, "Here am I. Send him. I support him. Uh, how about my brother?" See, Moses was told that God was coming down to rescue his suffering nation, and I imagine Moses was going "Great!" And then God says, "I am sending you." And Moses said, "Oh, please send someone else!" You are not going to have any peace until you say what Isaiah said; you'll have no fulfillment. You can't delegate spiritual responsibility for the people in your world. God is asking you to step in. Your family needs a spiritual leader, Dad. You say, "Well, how about my wife?" No, the buck stops with you, man.
That ministry needs leadership. God's saying, "I want you to do it." Someone's son or daughter needs to spend their life reaching the lost, and maybe you're saying, "Lord, how about somebody else's son or daughter?" Someone needs to tell the people in your neighborhood about Jesus, the people where you work or where you go to school. You could argue with the Lord, "Well, I'm inadequate, I'm not trained, I'm not ready, there's someone better." But the Lord of the Universe has put you in the position to make the difference for them. He's calling your name. He said to Moses, "Who made mouths?" This isn't something you will do for Jesus. This is something Jesus will do through you. When God is asking you to step up to spiritual responsibility, guess who He means? He means you!"
Thousands of years ago He called Moses' name in a burning bush. You may not have a burning bush. I doubt that you will. But in the life of almost every believer, there is a day when you hear your name called. Don't let God's call go into voicemail.
My young friend who answered the phone didn't want the responsibility I offered her, but she didn't say no. She just tried to pass the buck. Maybe that's what God's been hearing from you. Not a no to his work, but not a yes either. It's sort of a "Well, I think somebody else Lord." He doesn't want someone else. It's your heart He's knocking on. It's your opportunity to serve the King of all Kings. It's your assignment to carry out, and this is your day to say, "Dear Lord, here am I. Send me!"
If you’re sick, cry out to Jesus! He will heal you—instantly or gradually or ultimately. He may heal you instantly. One word was enough for him to banish demons, heal epilepsy, and raise the dead. Or he may heal you gradually. Jesus healed the blind man from Bethsaida in stages. (Mark 8:22-26) And don’t forget the story of Lazarus. By the time Jesus reached the cemetery, Lazarus had been in the tomb four days, but Jesus called him out. Did Jesus heal Lazarus? Yes, dramatically, but not immediately. (John 11:1-44)
Our highest hope, however, is in our ultimate healing. This is John’s promise in 1 John 3:2: God will turn your tomb into a womb out of which you will be born with a perfect body into a perfect world. In the meantime keep praying. Father, you are good. I need help. Heal me.
From God is With You Every Day
Romans 5
Developing Patience
By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.
3-5 There’s more to come: We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we’re never left feeling shortchanged. Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!
6-8 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.
9-11 Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way. If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we’re at our best, just think of how our lives will expand and deepen by means of his resurrection life! Now that we have actually received this amazing friendship with God, we are no longer content to simply say it in plodding prose. We sing and shout our praises to God through Jesus, the Messiah!
The Death-Dealing Sin, the Life-Giving Gift
12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
Our Daily Bread reading and devotion
Thursday, October 13, 2016
Read: Luke 5:27–32
After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, “Come along with me.” And he did—walked away from everything and went with him.
29-30 Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with crooks and ‘sinners’?”
31-32 Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.”
INSIGHT:
In ancient Israel, tax collectors were considered traitors to their country because they were employees of the occupying Roman force. To make matters worse, some tax collectors demanded more tax than required from their fellow citizens. Thus Jesus’s choice of a “traitor” as one of His closest followers would have seemed strange, to put it mildly. Yet when the religious leaders confronted Jesus, His defense was not only logical but revealed the depth of His love and mission. “It is not the healthy who need a doctor, but the sick” (Luke 5:31). Jesus wasn’t applauding the religious leaders while condemning the depravity of Levi. Instead He was placing everyone on the same level. All need the love and healing He offers.
All Welcome!
By Marion Stroud
I have not come to call the righteous, but sinners to repentance. Luke 5:32
The much-prayed-for film night at the church youth club had finally arrived. Posters had been displayed all around the village and pizzas were warming in the oven. Steve, the youth pastor, hoped that the film—about gang members in New York who were brought face-to-face with the claims of Jesus by a young pastor—would bring new recruits to the club.
But he hadn’t realized that a key football match was being shown on television that evening, so attendance was much smaller than he had hoped for. Sighing inwardly, he was about to dim the lights and begin the film when five leather-clad members of the local motorbike club came in. Steve went pale.
Lord, please help me to see people through Your eyes of love.
The leader of the group, who was known as TDog, nodded in Steve’s direction. “It’s free and for everyone, right?” he said. Steve opened his mouth to say, “Youth club members only” when TDog bent down and picked up a bracelet with the letters WWJD (What Would Jesus Do) stamped on it. “This yours, mate?” he asked. Steve nodded, hot with embarrassment, and waited while the new guests found a seat.
Have you ever been in Steve’s situation? You long to share the good news about Jesus, but you have a mental list of the “right” people who would be acceptable? Jesus was often criticized by the religious authorities for the company He kept. But He welcomed those everyone else avoided, because He knew they needed Him most (Luke 5:31–32).
Lord, please help me to see people through Your eyes of love and to welcome all those You bring into my life.
A heart that is open to Christ will be open to those He loves.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 13, 2016
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
A Word with You, by Ron Hutchcraft
Thursday, October 13, 2016
When God Calls Your Name - #7764
Telephone etiquette is usually one of the last things children learn-if they ever learn it! In fact, I sometimes kind of cringe when a child answers the phone. You never know if they're going to hang up, or if they're going to yell into the phone, "Hey, Mom!" or if they're just going to put down the phone and forget to tell anyone that you're waiting. Ah, but the daughter of a friend of ours...oh, a pleasant exception. The family visited our office a while back, and when they got home, I called and the little girl answered. Very polite, very coherent, very competent. I said, "Hey, girl, how would you like to be my secretary?" She must have seen how crazy that job is when they were in our headquarters, because she answered immediately...oh, not with a yes-not with a no. She just said, "Uh, how about my brother?"
I'm Ron Hutchcraft and I want to have A Word With You today about "When God Calls Your Name."
Our word for today from the Word of God is in Isaiah 6:8. And it's God's question twenty-seven centuries ago. It's His question still today. He says, "Whom shall I send? And who will go for us?" And Isaiah said, "Here am I. Send me!" God has a lot of people who need to be loved out there-need to be listened to, who need to be told about the love that His Son showed by dying their death penalty right on the cross. There's too many people looking for love in all the wrong places, right? Too many people giving up, living self-destructively, hurting themselves, hurting other people. Worst of all, there are too many people going into eternity without any hope because they don't have a Savior.
Isaiah's answer ought to be ours: "Here am I. Send me!" Instead we say, "Here am I. Send him. I support him. Uh, how about my brother?" See, Moses was told that God was coming down to rescue his suffering nation, and I imagine Moses was going "Great!" And then God says, "I am sending you." And Moses said, "Oh, please send someone else!" You are not going to have any peace until you say what Isaiah said; you'll have no fulfillment. You can't delegate spiritual responsibility for the people in your world. God is asking you to step in. Your family needs a spiritual leader, Dad. You say, "Well, how about my wife?" No, the buck stops with you, man.
That ministry needs leadership. God's saying, "I want you to do it." Someone's son or daughter needs to spend their life reaching the lost, and maybe you're saying, "Lord, how about somebody else's son or daughter?" Someone needs to tell the people in your neighborhood about Jesus, the people where you work or where you go to school. You could argue with the Lord, "Well, I'm inadequate, I'm not trained, I'm not ready, there's someone better." But the Lord of the Universe has put you in the position to make the difference for them. He's calling your name. He said to Moses, "Who made mouths?" This isn't something you will do for Jesus. This is something Jesus will do through you. When God is asking you to step up to spiritual responsibility, guess who He means? He means you!"
Thousands of years ago He called Moses' name in a burning bush. You may not have a burning bush. I doubt that you will. But in the life of almost every believer, there is a day when you hear your name called. Don't let God's call go into voicemail.
My young friend who answered the phone didn't want the responsibility I offered her, but she didn't say no. She just tried to pass the buck. Maybe that's what God's been hearing from you. Not a no to his work, but not a yes either. It's sort of a "Well, I think somebody else Lord." He doesn't want someone else. It's your heart He's knocking on. It's your opportunity to serve the King of all Kings. It's your assignment to carry out, and this is your day to say, "Dear Lord, here am I. Send me!"
Wednesday, October 12, 2016
Isaiah 38 , Bible Reading and Daily Devotionals
Max Lucado Daily:YOUR PILOT HAS SPOKEN
My flight was delayed by storms. Then over the loudspeaker came a promise: “This is the pilot. I know many of you have connections. You’ll make them. We’re holding your planes. We have a place for you.”
Well, I thought, he wouldn’t say that if he didn’t mean it. So I decided to trust his promise. Other people in the airport weren’t so fortunate. Travelers were scrambling, white faced and worried. Too bad their pilot hadn’t spoken to them. Or perhaps he had and they hadn’t listened.
Your pilot has spoken to you. Will you listen? No, I mean really listen? Let his promises settle over you like the warmth of a summer day. When everyone and everything around you says to panic, choose the path of peace. In this world of broken promises why not do your self a favor and take hold of the promises of God.
From God is With You Every Day
Isaiah 38
Time Spent in Death’s Waiting Room
At that time, Hezekiah got sick. He was about to die. The prophet Isaiah son of Amoz visited him and said, “God says, ‘Prepare your affairs and your family. This is it: You’re going to die. You’re not going to get well.’”
2-3 Hezekiah turned away from Isaiah and, facing the wall, prayed to God: “God, please, I beg you: Remember how I’ve lived my life. I’ve lived faithfully in your presence, lived out of a heart that was totally yours. You’ve seen how I’ve lived, the good that I have done.” And Hezekiah wept as he prayed—painful tears.
4-6 Then God told Isaiah, “Go and speak with Hezekiah. Give him this Message from me, God, the God of your ancestor David: ‘I’ve heard your prayer. I have seen your tears. Here’s what I’ll do: I’ll add fifteen years to your life. And I’ll save both you and this city from the king of Assyria. I have my hand on this city.
7-8 “‘And this is your confirming sign, confirming that I, God, will do exactly what I have promised. Watch for this: As the sun goes down and the shadow lengthens on the sundial of Ahaz, I’m going to reverse the shadow ten notches on the dial.’” And that’s what happened: The declining sun’s shadow reversed ten notches on the dial.
9-15 This is what Hezekiah king of Judah wrote after he’d been sick and then recovered from his sickness:
In the very prime of life
I have to leave.
Whatever time I have left
is spent in death’s waiting room.
No more glimpses of God
in the land of the living,
No more meetings with my neighbors,
no more rubbing shoulders with friends.
This body I inhabit is taken down
and packed away like a camper’s tent.
Like a weaver, I’ve rolled up the carpet of my life
as God cuts me free of the loom
And at day’s end sweeps up the scraps and pieces.
I cry for help until morning.
Like a lion, God pummels and pounds me,
relentlessly finishing me off.
I squawk like a doomed hen,
moan like a dove.
My eyes ache from looking up for help:
“Master, I’m in trouble! Get me out of this!”
But what’s the use? God himself gave me the word.
He’s done it to me.
I can’t sleep—
I’m that upset, that troubled.
16-19 O Master, these are the conditions in which people live,
and yes, in these very conditions my spirit is still alive—
fully recovered with a fresh infusion of life!
It seems it was good for me
to go through all those troubles.
Throughout them all you held tight to my lifeline.
You never let me tumble over the edge into nothing.
But my sins you let go of,
threw them over your shoulder—good riddance!
The dead don’t thank you,
and choirs don’t sing praises from the morgue.
Those buried six feet under
don’t witness to your faithful ways.
It’s the living—live men, live women—who thank you,
just as I’m doing right now.
Parents give their children
full reports on your faithful ways.
20 God saves and will save me.
As fiddles and mandolins strike up the tunes,
We’ll sing, oh we’ll sing, sing,
for the rest of our lives in the Sanctuary of God.
21-22 Isaiah had said, “Prepare a poultice of figs and put it on the boil so he may recover.”
Hezekiah had said, “What is my cue that it’s all right to enter again the Sanctuary of God?”
Our Daily Bread reading and devotion
Wednesday, October 12, 2016
Read: 1 Samuel 25:1–12
To Fight God’s Battles
Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon.
2-3 There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man’s name was Nabal (Fool), a Calebite, and his wife’s name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.
4-8 David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: “Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it’s sheep-shearing time. Here’s the point: When your shepherds were camped near us we didn’t take advantage of them. They didn’t lose a thing all the time they were with us in Carmel. Ask your young men—they’ll tell you. What I’m asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.’”
9-11 David’s young men went and delivered his message word for word to Nabal. Nabal tore into them, “Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I’m going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I’ve never laid eyes on? Who knows where they’ve come from?”
12-13 David’s men got out of there and went back and told David what he had said. David said, “Strap on your swords!” They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp.
INSIGHT:
The Hebrew word nabal means confusion and foolishness. It describes a person who is mischievous and reckless and who lacks wisdom, discipline, and accountability. We see all of those characteristics in Nabal. His name carries with it a warning—seek wisdom, for it will always lead to a better way!
Warning!
By Marvin Williams
His name means Fool, and folly goes with him! 1 Samuel 25:25
The following warnings have been found on consumer products:
“Remove child before folding.” (baby stroller)
God steps in to forgive us, instruct us, and give us His wisdom.
“Does not supply oxygen.” (dust mask)
“Never operate your speakerphone while driving.” (hands-free cell phone product called the “Drive ’n’ Talk”)
“This product moves when used.” (scooter)
An appropriate warning label that Nabal could have worn would have been: “Expect folly from a fool” (see 1 Sam. 25). He certainly was irrational as he addressed David. On the run from Saul, David had provided security detail for the sheep of a wealthy man named Nabal. When David learned that Nabal was shearing those sheep and celebrating with a feast, he sent ten of his men to politely ask for food as remuneration for these duties (vv. 4–8).
Nabal’s response to David’s request was beyond rude. He said, “Who is this David? . . . Why should I take my bread and water, and the meat . . . , and give it to men coming from who knows where?” (vv. 10–11). He broke the hospitality code of the day by not inviting David to the feast, disrespected him by calling out insults, and essentially stole from him by not paying him for his work.
The truth is, we all have a little bit of Nabal in us. We act foolishly at times. The only cure for this is to acknowledge our sin to God. He will step in to forgive us, instruct us, and give us His wisdom.
I’m selfish sometimes, Lord. I get more concerned with what I need than what others need. Give me a heart of integrity and compassion.
God’s wisdom overshadows our self-centeredness.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 12, 2016
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Wednesday, October 12, 2016
Making Space In A Crowded Life - #7763
My wife and I were traveling with our daughter and son-in-law and our two dynamite, at that time, little grandsons. We were in adjoining motel rooms for a couple of days – and that's what occasioned our son-in-law's amusing comparison of our rooms. See, our rooms were basically identical – when we moved in. We moved our stuff into our room. They moved in themselves, their children, their children's world, and some "office on the road" stuff. Well, on our second day, our son-in-law plopped down in a chair in our room and he made this bemused observation, "You know, your room is three times bigger than our room!" Not true. See, our room was the same size. It was just one-third as crowded!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making Space In A Crowded Life."
Some of us have lives like our kids' motel room – so crowded that we're running out of space! Actually, we all have the same amount of "space" in our life, don't we? The same seven days, 186 hours in a week. But some of us have packed so much into our lives – maybe too much – there's no room left for an emergency, a crisis, a breakdown, an illness – or even to give God and the people we love the time they should have.
God has a thought-provoking challenge for us over-busy folks in 1 Thessalonians 4:11-12. It's our word for today from the Word of God. Here's the challenge: "Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, so that your daily life may win the respect of outsiders." God is calling us to a life that is characterized by simplicity, by clear priorities that act as a filtering system for what we say yes to and what we say no to, by peace, focus and quiet.
All of us need to take a giant step back and see if we've stuffed our life so full that it's actually shrunk our life rather than expanded it. This would be a great time to reprioritize – to get some boundaries – to make some space in our overcrowded life. I liken a lot of our lives to a glass that's full to the brim and it only takes a drop to make it spill. We need to be emptying out our glass a little so we've got room for all those unexpected things, those emergencies, those surprises that life constantly throws at us.
There are actually some practical steps you can take to get more control of your life. One is to sort out your over commitments; to begin to limit yourself to the things that only you can do. No, you don't just start bailing out of commitments that you've made, but you start making new commitments – and renewing old commitments – with new priorities. Another step is to control intrusions – to return your calls or emails at a scheduled time, to protect your time with God and with your family-non-negotiables; maybe just to turn off your phone for a while. It also helps to deliberate commitments before you make them – take time to pray over them, to seek the counsel of the important people in your life. A lot of times when I've done that, they've helped me see something I'm doing or an over-commitment I'm making that I couldn't see.
Also, build in some "Murphy" time – you know Mr. Murphy? You know Murphy's Law, right – "Whatever can go wrong, will go wrong." Do you have any Murphy time there; time for things to go wrong? Don't schedule wall-to-wall. And remember to put your timeouts and your family times in your calendar like you do all your other important commitments.
Opening up room in your life won't just happen. It takes some candid evaluation, some corrective action, and then some courageous discipline. But it's worth it. You don't have to keep tripping over things in that room called your life – there will finally be room to move around and enjoy it!
My flight was delayed by storms. Then over the loudspeaker came a promise: “This is the pilot. I know many of you have connections. You’ll make them. We’re holding your planes. We have a place for you.”
Well, I thought, he wouldn’t say that if he didn’t mean it. So I decided to trust his promise. Other people in the airport weren’t so fortunate. Travelers were scrambling, white faced and worried. Too bad their pilot hadn’t spoken to them. Or perhaps he had and they hadn’t listened.
Your pilot has spoken to you. Will you listen? No, I mean really listen? Let his promises settle over you like the warmth of a summer day. When everyone and everything around you says to panic, choose the path of peace. In this world of broken promises why not do your self a favor and take hold of the promises of God.
From God is With You Every Day
Isaiah 38
Time Spent in Death’s Waiting Room
At that time, Hezekiah got sick. He was about to die. The prophet Isaiah son of Amoz visited him and said, “God says, ‘Prepare your affairs and your family. This is it: You’re going to die. You’re not going to get well.’”
2-3 Hezekiah turned away from Isaiah and, facing the wall, prayed to God: “God, please, I beg you: Remember how I’ve lived my life. I’ve lived faithfully in your presence, lived out of a heart that was totally yours. You’ve seen how I’ve lived, the good that I have done.” And Hezekiah wept as he prayed—painful tears.
4-6 Then God told Isaiah, “Go and speak with Hezekiah. Give him this Message from me, God, the God of your ancestor David: ‘I’ve heard your prayer. I have seen your tears. Here’s what I’ll do: I’ll add fifteen years to your life. And I’ll save both you and this city from the king of Assyria. I have my hand on this city.
7-8 “‘And this is your confirming sign, confirming that I, God, will do exactly what I have promised. Watch for this: As the sun goes down and the shadow lengthens on the sundial of Ahaz, I’m going to reverse the shadow ten notches on the dial.’” And that’s what happened: The declining sun’s shadow reversed ten notches on the dial.
9-15 This is what Hezekiah king of Judah wrote after he’d been sick and then recovered from his sickness:
In the very prime of life
I have to leave.
Whatever time I have left
is spent in death’s waiting room.
No more glimpses of God
in the land of the living,
No more meetings with my neighbors,
no more rubbing shoulders with friends.
This body I inhabit is taken down
and packed away like a camper’s tent.
Like a weaver, I’ve rolled up the carpet of my life
as God cuts me free of the loom
And at day’s end sweeps up the scraps and pieces.
I cry for help until morning.
Like a lion, God pummels and pounds me,
relentlessly finishing me off.
I squawk like a doomed hen,
moan like a dove.
My eyes ache from looking up for help:
“Master, I’m in trouble! Get me out of this!”
But what’s the use? God himself gave me the word.
He’s done it to me.
I can’t sleep—
I’m that upset, that troubled.
16-19 O Master, these are the conditions in which people live,
and yes, in these very conditions my spirit is still alive—
fully recovered with a fresh infusion of life!
It seems it was good for me
to go through all those troubles.
Throughout them all you held tight to my lifeline.
You never let me tumble over the edge into nothing.
But my sins you let go of,
threw them over your shoulder—good riddance!
The dead don’t thank you,
and choirs don’t sing praises from the morgue.
Those buried six feet under
don’t witness to your faithful ways.
It’s the living—live men, live women—who thank you,
just as I’m doing right now.
Parents give their children
full reports on your faithful ways.
20 God saves and will save me.
As fiddles and mandolins strike up the tunes,
We’ll sing, oh we’ll sing, sing,
for the rest of our lives in the Sanctuary of God.
21-22 Isaiah had said, “Prepare a poultice of figs and put it on the boil so he may recover.”
Hezekiah had said, “What is my cue that it’s all right to enter again the Sanctuary of God?”
Our Daily Bread reading and devotion
Wednesday, October 12, 2016
Read: 1 Samuel 25:1–12
To Fight God’s Battles
Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon.
2-3 There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man’s name was Nabal (Fool), a Calebite, and his wife’s name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.
4-8 David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: “Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it’s sheep-shearing time. Here’s the point: When your shepherds were camped near us we didn’t take advantage of them. They didn’t lose a thing all the time they were with us in Carmel. Ask your young men—they’ll tell you. What I’m asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.’”
9-11 David’s young men went and delivered his message word for word to Nabal. Nabal tore into them, “Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I’m going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I’ve never laid eyes on? Who knows where they’ve come from?”
12-13 David’s men got out of there and went back and told David what he had said. David said, “Strap on your swords!” They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp.
INSIGHT:
The Hebrew word nabal means confusion and foolishness. It describes a person who is mischievous and reckless and who lacks wisdom, discipline, and accountability. We see all of those characteristics in Nabal. His name carries with it a warning—seek wisdom, for it will always lead to a better way!
Warning!
By Marvin Williams
His name means Fool, and folly goes with him! 1 Samuel 25:25
The following warnings have been found on consumer products:
“Remove child before folding.” (baby stroller)
God steps in to forgive us, instruct us, and give us His wisdom.
“Does not supply oxygen.” (dust mask)
“Never operate your speakerphone while driving.” (hands-free cell phone product called the “Drive ’n’ Talk”)
“This product moves when used.” (scooter)
An appropriate warning label that Nabal could have worn would have been: “Expect folly from a fool” (see 1 Sam. 25). He certainly was irrational as he addressed David. On the run from Saul, David had provided security detail for the sheep of a wealthy man named Nabal. When David learned that Nabal was shearing those sheep and celebrating with a feast, he sent ten of his men to politely ask for food as remuneration for these duties (vv. 4–8).
Nabal’s response to David’s request was beyond rude. He said, “Who is this David? . . . Why should I take my bread and water, and the meat . . . , and give it to men coming from who knows where?” (vv. 10–11). He broke the hospitality code of the day by not inviting David to the feast, disrespected him by calling out insults, and essentially stole from him by not paying him for his work.
The truth is, we all have a little bit of Nabal in us. We act foolishly at times. The only cure for this is to acknowledge our sin to God. He will step in to forgive us, instruct us, and give us His wisdom.
I’m selfish sometimes, Lord. I get more concerned with what I need than what others need. Give me a heart of integrity and compassion.
God’s wisdom overshadows our self-centeredness.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 12, 2016
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Wednesday, October 12, 2016
Making Space In A Crowded Life - #7763
My wife and I were traveling with our daughter and son-in-law and our two dynamite, at that time, little grandsons. We were in adjoining motel rooms for a couple of days – and that's what occasioned our son-in-law's amusing comparison of our rooms. See, our rooms were basically identical – when we moved in. We moved our stuff into our room. They moved in themselves, their children, their children's world, and some "office on the road" stuff. Well, on our second day, our son-in-law plopped down in a chair in our room and he made this bemused observation, "You know, your room is three times bigger than our room!" Not true. See, our room was the same size. It was just one-third as crowded!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making Space In A Crowded Life."
Some of us have lives like our kids' motel room – so crowded that we're running out of space! Actually, we all have the same amount of "space" in our life, don't we? The same seven days, 186 hours in a week. But some of us have packed so much into our lives – maybe too much – there's no room left for an emergency, a crisis, a breakdown, an illness – or even to give God and the people we love the time they should have.
God has a thought-provoking challenge for us over-busy folks in 1 Thessalonians 4:11-12. It's our word for today from the Word of God. Here's the challenge: "Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, so that your daily life may win the respect of outsiders." God is calling us to a life that is characterized by simplicity, by clear priorities that act as a filtering system for what we say yes to and what we say no to, by peace, focus and quiet.
All of us need to take a giant step back and see if we've stuffed our life so full that it's actually shrunk our life rather than expanded it. This would be a great time to reprioritize – to get some boundaries – to make some space in our overcrowded life. I liken a lot of our lives to a glass that's full to the brim and it only takes a drop to make it spill. We need to be emptying out our glass a little so we've got room for all those unexpected things, those emergencies, those surprises that life constantly throws at us.
There are actually some practical steps you can take to get more control of your life. One is to sort out your over commitments; to begin to limit yourself to the things that only you can do. No, you don't just start bailing out of commitments that you've made, but you start making new commitments – and renewing old commitments – with new priorities. Another step is to control intrusions – to return your calls or emails at a scheduled time, to protect your time with God and with your family-non-negotiables; maybe just to turn off your phone for a while. It also helps to deliberate commitments before you make them – take time to pray over them, to seek the counsel of the important people in your life. A lot of times when I've done that, they've helped me see something I'm doing or an over-commitment I'm making that I couldn't see.
Also, build in some "Murphy" time – you know Mr. Murphy? You know Murphy's Law, right – "Whatever can go wrong, will go wrong." Do you have any Murphy time there; time for things to go wrong? Don't schedule wall-to-wall. And remember to put your timeouts and your family times in your calendar like you do all your other important commitments.
Opening up room in your life won't just happen. It takes some candid evaluation, some corrective action, and then some courageous discipline. But it's worth it. You don't have to keep tripping over things in that room called your life – there will finally be room to move around and enjoy it!
Tuesday, October 11, 2016
Isaiah 37 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S PLANS ARE BETTER
God uses closed doors to advance his cause! God closed the womb of a young Sarah so he could display his power to the elderly one. He shut the palace door on Moses the prince so he could open shackles through Moses the liberator. And Jesus…yes, even Jesus knew the challenge of a blocked door. When he requested a path that bypassed the cross, God said no. God said no to Jesus in the garden of Gethsemane so he could say yes to us at the gates of heaven.
God’s goal is people. He will stir up a storm to display his power. He’ll place you in prison so you’ll talk to the jailer. It’s not that our plans are bad but that God’s plans are always better. Your blocked door doesn’t mean God doesn’t love you. Quite the opposite. It’s proof that he does.
From God is With You Every Day
Isaiah 37
The Only God There Is
When King Hezekiah heard the report, he also tore his clothes and dressed in rough, penitential burlap gunnysacks, and went into the sanctuary of God. He sent Eliakim the palace administrator, Shebna the secretary, and the senior priests, all of them also dressed in penitential burlap, to the prophet Isaiah son of Amoz.
3-4 They said to him, “Hezekiah says, ‘This is a black day. We’re in crisis. We’re like pregnant women without even the strength to have a baby! Do you think your God heard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think your God will do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!’”
5-7 Then King Hezekiah’s servants came to Isaiah. Isaiah said, “Tell your master this, ‘God’s Message: Don’t be upset by what you’ve heard, all those words the servants of the Assyrian king have used to mock me. I personally will take care of him. I’ll arrange it so that he’ll get a rumor of bad news back home and rush home to take care of it. And he’ll die there. Killed—a violent death.’”
8 The Rabshekah left and found the king of Assyria fighting against Libnah. (He had gotten word that the king had left Lachish.)
9-13 Just then the Assyrian king received an intelligence report on King Tirhakah of Ethiopia: “He is on his way to make war on you.”
On hearing that, he sent messengers to Hezekiah with instructions to deliver this message: “Don’t let your God, on whom you so naively lean, deceive you, promising that Jerusalem won’t fall to the king of Assyria. Use your head! Look around at what the kings of Assyria have done all over the world—one country after another devastated! And do you think you’re going to get off? Have any of the gods of any of these countries ever stepped in and saved them, even one of these nations my predecessors destroyed—Gozan, Haran, Rezeph, and the people of Eden who lived in Telassar? Look around. Do you see anything left of the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, the king of Ivvah?”
14 Hezekiah took the letter from the hands of the messengers and read it. Then he went into the sanctuary of God and spread the letter out before God.
15-20 Then Hezekiah prayed to God: “God-of-the-Angel-Armies, enthroned over the cherubim-angels, you are God, the only God there is, God of all kingdoms on earth. You made heaven and earth. Listen, O God, and hear. Look, O God, and see. Mark all these words of Sennacherib that he sent to mock the living God. It’s quite true, O God, that the kings of Assyria have devastated all the nations and their lands. They’ve thrown their gods into the trash and burned them—no great achievement since they were no-gods anyway, gods made in workshops, carved from wood and chiseled from rock. An end to the no-gods! But now step in, O God, our God. Save us from him. Let all the kingdoms of earth know that you and you alone are God.”
21-25 Then Isaiah son of Amoz sent this word to Hezekiah: “God’s Message, the God of Israel: Because you brought King Sennacherib of Assyria to me in prayer, here is my answer, God’s answer:
“‘She has no use for you, Sennacherib, nothing but contempt,
this virgin daughter Zion.
She spits at you and turns on her heel,
this daughter Jerusalem.
“‘Who do you think you’ve been mocking and reviling
all these years?
Who do you think you’ve been jeering
and treating with such utter contempt
All these years?
The Holy of Israel!
You’ve used your servants to mock the Master.
You’ve bragged, “With my fleet of chariots
I’ve gone to the highest mountain ranges,
penetrated the far reaches of Lebanon,
Chopped down its giant cedars,
its finest cypresses.
I conquered its highest peak,
explored its deepest forest.
I dug wells
and drank my fill.
I emptied the famous rivers of Egypt
with one kick of my foot.
26-27 “‘Haven’t you gotten the news
that I’ve been behind this all along?
This is a longstanding plan of mine
and I’m just now making it happen,
using you to devastate strong cities,
turning them into piles of rubble
and leaving their citizens helpless,
bewildered, and confused,
drooping like unwatered plants,
stunted like withered seedlings.
28-29 “‘I know all about your pretentious poses,
your officious comings and goings,
and, yes, the tantrums you throw against me.
Because of all your wild raging against me,
your unbridled arrogance that I keep hearing of,
I’ll put my hook in your nose
and my bit in your mouth.
I’ll show you who’s boss. I’ll turn you around
and take you back to where you came from.
30-32 “‘And this, Hezekiah, will be your confirming sign: This year’s crops will be slim pickings, and next year it won’t be much better. But in three years, farming will be back to normal, with regular sowing and reaping, planting and harvesting. What’s left of the people of Judah will put down roots and make a new start. The people left in Jerusalem will get moving again. Mount Zion survivors will take hold again. The zeal of God-of-the-Angel-Armies will do all this.’
33-35 “Finally, this is God’s verdict on the king of Assyria:
“‘Don’t worry, he won’t enter this city,
won’t let loose a single arrow,
Won’t brandish so much as one shield,
let alone build a siege ramp against it.
He’ll go back the same way he came.
He won’t set a foot in this city.
God’s Decree.
I’ve got my hand on this city
to save it,
Save it for my very own sake,
but also for the sake of my David dynasty.’”
36-38 Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.
Our Daily Bread reading and devotion
Tuesday, October 11, 2016
Read: Luke 6:27–36
“To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
31-34 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.
35-36 “I tell you, love your enemies. Help and give without expecting a return. You’ll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we’re at our worst. Our Father is kind; you be kind.
INSIGHT:
We often think of forgiving someone as no longer holding resentment for a past wrong. This is a central definition of forgiveness in the New Testament. However, Luke 6:34–35 records a different meaning, that of forgiving business loans. The understanding we gain from the Old Testament about forgiveness becomes central to the context for Jesus’s audience. Yahweh, Jehovah God, had mandated the Year of Jubilee, a seventh-year fiscal readjustment. During this time, indebted workers found financial relief. “In this Year of Jubilee everyone is to return to their own property” (Lev. 25:13). Scholars believe the Year of Jubilee had an impact on lending to needy farmers. When this time of forgiveness of loans became imminent, those with the means to lend money were reluctant to do so because they feared not receiving repayment.
Changing Hearts
By Randy Kilgore
Be merciful, just as your Father is merciful. Luke 6:36
On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.
When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies. Jesus said, “Be merciful, just as your Father is merciful” (v. 36).
Grant us the courage to end our conflicts by Your grace.
Imagine the impact in our workplaces and on our families if we were to embrace this principle. If a salute can make armies whole again, what power there must be in Christ’s grace reflected through us! Scripture gives evidence of this in Esau’s embrace of his deceitful brother (Gen. 33:4), in Zacchaeus’s joyful penance (Luke 19:1–10), and in the picture of a father racing to greet his prodigal son (Luke 15).
With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us.
Lord, we know how the gentle power of forgiveness can bring healing in relationships. Grant us the courage to end our conflicts by Your grace.
Anger almost always vanishes in the face of grace.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 11, 2016
God’s Silence— Then What?
When He heard that he was sick, He stayed two more days in the place where He was. —John 11:6
Has God trusted you with His silence— a silence that has great meaning? God’s silences are actually His answers. Just think of those days of absolute silence in the home at Bethany! Is there anything comparable to those days in your life? Can God trust you like that, or are you still asking Him for a visible answer? God will give you the very blessings you ask if you refuse to go any further without them, but His silence is the sign that He is bringing you into an even more wonderful understanding of Himself. Are you mourning before God because you have not had an audible response? When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes. The actual evidence of the answer in time is simply a matter of God’s sovereignty. Time is nothing to God. For a while you may have said, “I asked God to give me bread, but He gave me a stone instead” (see Matthew 7:9). He did not give you a stone, and today you find that He gave you the “bread of life” (John 6:35).
A wonderful thing about God’s silence is that His stillness is contagious— it gets into you, causing you to become perfectly confident so that you can honestly say, “I know that God has heard me.” His silence is the very proof that He has. As long as you have the idea that God will always bless you in answer to prayer, He will do it, but He will never give you the grace of His silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, then He will give you the first sign of His intimacy— silence.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Tuesday, October 11, 2016
Are the Children All In? - #7762
Over the years, one of my areas of giftedness has been in the area of sleeping. Well, I mean, the Bible says you do whatever you do with all your heart, right? And that should apply to sleeping. Right? Now, I'd give our kids a time to be in, but I didn't always remain conscious that long. And they could ring the doorbell because they forgot their key, they could stomp upstairs, they could stomp over our bed, for that matter, and I would probably barely stir. Oh, but not my wife. Oh, no, no! I think there's something about the way many mothers are wired. They sleep real light (Is that right?)-if at all-until everybody's home safe. It's a mother thing. They just can't rest until all the kids are in.
I'm Ron Hutchcraft and I want to have A Word With You today about "Are the Children All In?"
Even though you're all grown up now, your mother might still be like that today. Or you had a mother who was like that. You see, you may have been blessed with a mom who was a praying mother, who wanted or who wants more than anything else for her kids to be in-in God's family...including you.
Our word for today from the Word of God is from an encounter Jesus had with a hurting mother. It's about the miracle He did for her. It's in Luke 7:12-15. "As Jesus approached the town gate, a dead person was being carried out – the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, His heart went out to her and He said, 'Don't cry.' Then He went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!' The dead man sat up and began to talk, and Jesus gave him back to his Mother." Oh, man! What great words!
Well, He's still doing that today. Jesus is doing something supernatural to give a son or a daughter back to a mother, not with a physical resurrection, but with a spiritual rescue. In fact, it may be that the prayers of your mother for you have kept God in pursuit of you all these years. More than anything else on earth, she has wanted for you to know the Savior whose love changed her life.
My wife's grandfather, Bill Hadley, was a great guy with a deadly weakness-he was an alcoholic. Alcohol cost him his job, his family, his freedom, and his hope. One night he was making his way down State Street in Chicago to end his life in Lake Michigan. We never knew until recently the prayers that saved him that night.
We found this old photograph of the man his mother called Will. And on the back is this inscription in her handwriting: "This new year 1908. Oh, God, bring him back into the fold. Oh, Will, every night when I read my Bible, I look at your picture and ask God to give you grace to keep you from falling and to fill your heart with His love. You may see this after I am gone from this world and know that I never ceased to pray for you, Mother."
Will never did see that inscription until after his mother was gone. But the power of her prayers reached beyond her grave. That night he was going to end his life, he walked by an old rescue mission and heard a song his mother used to sing. He wandered in and he ended up giving his broken life to Jesus Christ. He never touched alcohol again, and he spent the rest of his life living for that Savior that had meant so much to his mother.
There may be-or there may have been-a dear mother who never gave up praying for you to know Jesus as your Savior. He died for every sin you've ever committed. He waits to forgive you and give you eternal life in heaven. Isn't it time all those prayers were answered? Isn't it finally time for you to open your heart to Jesus?
Let the battle be over right now. "Jesus, I'm yours." As John Newton, the author of Amazing Grace prayed, "My Mother's God saved me." I've put some great information at our website so you can be sure you belong to Him and know you've got this settled. If you go to ANewStory.com, it is for you for this day.
This is all about a mother who prayed for you. But it's more importantly about a Savior who died for you. It will be your mother's question in heaven some day, "Are the children all in?" I hope you will be.
God uses closed doors to advance his cause! God closed the womb of a young Sarah so he could display his power to the elderly one. He shut the palace door on Moses the prince so he could open shackles through Moses the liberator. And Jesus…yes, even Jesus knew the challenge of a blocked door. When he requested a path that bypassed the cross, God said no. God said no to Jesus in the garden of Gethsemane so he could say yes to us at the gates of heaven.
God’s goal is people. He will stir up a storm to display his power. He’ll place you in prison so you’ll talk to the jailer. It’s not that our plans are bad but that God’s plans are always better. Your blocked door doesn’t mean God doesn’t love you. Quite the opposite. It’s proof that he does.
From God is With You Every Day
Isaiah 37
The Only God There Is
When King Hezekiah heard the report, he also tore his clothes and dressed in rough, penitential burlap gunnysacks, and went into the sanctuary of God. He sent Eliakim the palace administrator, Shebna the secretary, and the senior priests, all of them also dressed in penitential burlap, to the prophet Isaiah son of Amoz.
3-4 They said to him, “Hezekiah says, ‘This is a black day. We’re in crisis. We’re like pregnant women without even the strength to have a baby! Do you think your God heard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think your God will do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!’”
5-7 Then King Hezekiah’s servants came to Isaiah. Isaiah said, “Tell your master this, ‘God’s Message: Don’t be upset by what you’ve heard, all those words the servants of the Assyrian king have used to mock me. I personally will take care of him. I’ll arrange it so that he’ll get a rumor of bad news back home and rush home to take care of it. And he’ll die there. Killed—a violent death.’”
8 The Rabshekah left and found the king of Assyria fighting against Libnah. (He had gotten word that the king had left Lachish.)
9-13 Just then the Assyrian king received an intelligence report on King Tirhakah of Ethiopia: “He is on his way to make war on you.”
On hearing that, he sent messengers to Hezekiah with instructions to deliver this message: “Don’t let your God, on whom you so naively lean, deceive you, promising that Jerusalem won’t fall to the king of Assyria. Use your head! Look around at what the kings of Assyria have done all over the world—one country after another devastated! And do you think you’re going to get off? Have any of the gods of any of these countries ever stepped in and saved them, even one of these nations my predecessors destroyed—Gozan, Haran, Rezeph, and the people of Eden who lived in Telassar? Look around. Do you see anything left of the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, the king of Ivvah?”
14 Hezekiah took the letter from the hands of the messengers and read it. Then he went into the sanctuary of God and spread the letter out before God.
15-20 Then Hezekiah prayed to God: “God-of-the-Angel-Armies, enthroned over the cherubim-angels, you are God, the only God there is, God of all kingdoms on earth. You made heaven and earth. Listen, O God, and hear. Look, O God, and see. Mark all these words of Sennacherib that he sent to mock the living God. It’s quite true, O God, that the kings of Assyria have devastated all the nations and their lands. They’ve thrown their gods into the trash and burned them—no great achievement since they were no-gods anyway, gods made in workshops, carved from wood and chiseled from rock. An end to the no-gods! But now step in, O God, our God. Save us from him. Let all the kingdoms of earth know that you and you alone are God.”
21-25 Then Isaiah son of Amoz sent this word to Hezekiah: “God’s Message, the God of Israel: Because you brought King Sennacherib of Assyria to me in prayer, here is my answer, God’s answer:
“‘She has no use for you, Sennacherib, nothing but contempt,
this virgin daughter Zion.
She spits at you and turns on her heel,
this daughter Jerusalem.
“‘Who do you think you’ve been mocking and reviling
all these years?
Who do you think you’ve been jeering
and treating with such utter contempt
All these years?
The Holy of Israel!
You’ve used your servants to mock the Master.
You’ve bragged, “With my fleet of chariots
I’ve gone to the highest mountain ranges,
penetrated the far reaches of Lebanon,
Chopped down its giant cedars,
its finest cypresses.
I conquered its highest peak,
explored its deepest forest.
I dug wells
and drank my fill.
I emptied the famous rivers of Egypt
with one kick of my foot.
26-27 “‘Haven’t you gotten the news
that I’ve been behind this all along?
This is a longstanding plan of mine
and I’m just now making it happen,
using you to devastate strong cities,
turning them into piles of rubble
and leaving their citizens helpless,
bewildered, and confused,
drooping like unwatered plants,
stunted like withered seedlings.
28-29 “‘I know all about your pretentious poses,
your officious comings and goings,
and, yes, the tantrums you throw against me.
Because of all your wild raging against me,
your unbridled arrogance that I keep hearing of,
I’ll put my hook in your nose
and my bit in your mouth.
I’ll show you who’s boss. I’ll turn you around
and take you back to where you came from.
30-32 “‘And this, Hezekiah, will be your confirming sign: This year’s crops will be slim pickings, and next year it won’t be much better. But in three years, farming will be back to normal, with regular sowing and reaping, planting and harvesting. What’s left of the people of Judah will put down roots and make a new start. The people left in Jerusalem will get moving again. Mount Zion survivors will take hold again. The zeal of God-of-the-Angel-Armies will do all this.’
33-35 “Finally, this is God’s verdict on the king of Assyria:
“‘Don’t worry, he won’t enter this city,
won’t let loose a single arrow,
Won’t brandish so much as one shield,
let alone build a siege ramp against it.
He’ll go back the same way he came.
He won’t set a foot in this city.
God’s Decree.
I’ve got my hand on this city
to save it,
Save it for my very own sake,
but also for the sake of my David dynasty.’”
36-38 Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.
Our Daily Bread reading and devotion
Tuesday, October 11, 2016
Read: Luke 6:27–36
“To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
31-34 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.
35-36 “I tell you, love your enemies. Help and give without expecting a return. You’ll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we’re at our worst. Our Father is kind; you be kind.
INSIGHT:
We often think of forgiving someone as no longer holding resentment for a past wrong. This is a central definition of forgiveness in the New Testament. However, Luke 6:34–35 records a different meaning, that of forgiving business loans. The understanding we gain from the Old Testament about forgiveness becomes central to the context for Jesus’s audience. Yahweh, Jehovah God, had mandated the Year of Jubilee, a seventh-year fiscal readjustment. During this time, indebted workers found financial relief. “In this Year of Jubilee everyone is to return to their own property” (Lev. 25:13). Scholars believe the Year of Jubilee had an impact on lending to needy farmers. When this time of forgiveness of loans became imminent, those with the means to lend money were reluctant to do so because they feared not receiving repayment.
Changing Hearts
By Randy Kilgore
Be merciful, just as your Father is merciful. Luke 6:36
On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.
When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies. Jesus said, “Be merciful, just as your Father is merciful” (v. 36).
Grant us the courage to end our conflicts by Your grace.
Imagine the impact in our workplaces and on our families if we were to embrace this principle. If a salute can make armies whole again, what power there must be in Christ’s grace reflected through us! Scripture gives evidence of this in Esau’s embrace of his deceitful brother (Gen. 33:4), in Zacchaeus’s joyful penance (Luke 19:1–10), and in the picture of a father racing to greet his prodigal son (Luke 15).
With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us.
Lord, we know how the gentle power of forgiveness can bring healing in relationships. Grant us the courage to end our conflicts by Your grace.
Anger almost always vanishes in the face of grace.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 11, 2016
God’s Silence— Then What?
When He heard that he was sick, He stayed two more days in the place where He was. —John 11:6
Has God trusted you with His silence— a silence that has great meaning? God’s silences are actually His answers. Just think of those days of absolute silence in the home at Bethany! Is there anything comparable to those days in your life? Can God trust you like that, or are you still asking Him for a visible answer? God will give you the very blessings you ask if you refuse to go any further without them, but His silence is the sign that He is bringing you into an even more wonderful understanding of Himself. Are you mourning before God because you have not had an audible response? When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes. The actual evidence of the answer in time is simply a matter of God’s sovereignty. Time is nothing to God. For a while you may have said, “I asked God to give me bread, but He gave me a stone instead” (see Matthew 7:9). He did not give you a stone, and today you find that He gave you the “bread of life” (John 6:35).
A wonderful thing about God’s silence is that His stillness is contagious— it gets into you, causing you to become perfectly confident so that you can honestly say, “I know that God has heard me.” His silence is the very proof that He has. As long as you have the idea that God will always bless you in answer to prayer, He will do it, but He will never give you the grace of His silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, then He will give you the first sign of His intimacy— silence.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Tuesday, October 11, 2016
Are the Children All In? - #7762
Over the years, one of my areas of giftedness has been in the area of sleeping. Well, I mean, the Bible says you do whatever you do with all your heart, right? And that should apply to sleeping. Right? Now, I'd give our kids a time to be in, but I didn't always remain conscious that long. And they could ring the doorbell because they forgot their key, they could stomp upstairs, they could stomp over our bed, for that matter, and I would probably barely stir. Oh, but not my wife. Oh, no, no! I think there's something about the way many mothers are wired. They sleep real light (Is that right?)-if at all-until everybody's home safe. It's a mother thing. They just can't rest until all the kids are in.
I'm Ron Hutchcraft and I want to have A Word With You today about "Are the Children All In?"
Even though you're all grown up now, your mother might still be like that today. Or you had a mother who was like that. You see, you may have been blessed with a mom who was a praying mother, who wanted or who wants more than anything else for her kids to be in-in God's family...including you.
Our word for today from the Word of God is from an encounter Jesus had with a hurting mother. It's about the miracle He did for her. It's in Luke 7:12-15. "As Jesus approached the town gate, a dead person was being carried out – the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, His heart went out to her and He said, 'Don't cry.' Then He went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!' The dead man sat up and began to talk, and Jesus gave him back to his Mother." Oh, man! What great words!
Well, He's still doing that today. Jesus is doing something supernatural to give a son or a daughter back to a mother, not with a physical resurrection, but with a spiritual rescue. In fact, it may be that the prayers of your mother for you have kept God in pursuit of you all these years. More than anything else on earth, she has wanted for you to know the Savior whose love changed her life.
My wife's grandfather, Bill Hadley, was a great guy with a deadly weakness-he was an alcoholic. Alcohol cost him his job, his family, his freedom, and his hope. One night he was making his way down State Street in Chicago to end his life in Lake Michigan. We never knew until recently the prayers that saved him that night.
We found this old photograph of the man his mother called Will. And on the back is this inscription in her handwriting: "This new year 1908. Oh, God, bring him back into the fold. Oh, Will, every night when I read my Bible, I look at your picture and ask God to give you grace to keep you from falling and to fill your heart with His love. You may see this after I am gone from this world and know that I never ceased to pray for you, Mother."
Will never did see that inscription until after his mother was gone. But the power of her prayers reached beyond her grave. That night he was going to end his life, he walked by an old rescue mission and heard a song his mother used to sing. He wandered in and he ended up giving his broken life to Jesus Christ. He never touched alcohol again, and he spent the rest of his life living for that Savior that had meant so much to his mother.
There may be-or there may have been-a dear mother who never gave up praying for you to know Jesus as your Savior. He died for every sin you've ever committed. He waits to forgive you and give you eternal life in heaven. Isn't it time all those prayers were answered? Isn't it finally time for you to open your heart to Jesus?
Let the battle be over right now. "Jesus, I'm yours." As John Newton, the author of Amazing Grace prayed, "My Mother's God saved me." I've put some great information at our website so you can be sure you belong to Him and know you've got this settled. If you go to ANewStory.com, it is for you for this day.
This is all about a mother who prayed for you. But it's more importantly about a Savior who died for you. It will be your mother's question in heaven some day, "Are the children all in?" I hope you will be.
Monday, October 10, 2016
Isaiah 36, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS’ DEFINITION OF SIN
Jesus gave us a definition of sin: “A nobleman was called away to a distant empire to be crowned king and then return. Before he left, he called together ten of his servants, saying, ‘Invest this for me while I am gone.’ But his people hated him and sent a delegation after him to say, ‘we do not want him to be our king’” (Luke 19:12-14 NLT).
To sin is to state, “God, I do not want you to be my king. Sin shouts, “I want to run my own life, thank you very much!” Sin is insurrection of the highest order, and you are an insurrectionist. So am I. But. . .oh that wonderful word. . .but, “God demonstrates His own love toward us, in that while we were sinners, Christ died for us” (Romans 5:8). Christ died to set the insurrectionist—you and me—free.
From God is With You Every Day
Isaiah 36
It’s Their Fate That’s at Stake
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.
4-7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?
8-9 “‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?
10 “‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’”
11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”
12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”
13-15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’
16-20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’”
21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”
22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.
Our Daily Bread reading and devotion
Monday, October 10, 2016
Read: Colossians 2:20–3:4
So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.
He Is Your Life
3 1-2 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.
3-4 Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
INSIGHT:
In Colossae a false teaching known as gnosticism circulated. It promoted the idea that matter is evil and spirit is good, rejecting Jesus Christ’s full humanity as well as His complete divinity. To correct this, Paul wrote: “For in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9). An equally destructive heresy in the spiritual life of the Colossian believers was legalism. This can be summed up as placating the gods or God by following a set of rules for behavior. The believers in Colossae fell into the trap of applying legalism to their Christian walk. Paul’s correction of legalism was logical: He argued that to experience redemption in Christ means that we die to man-made religions of this world and gain spiritual life in Him.
Doing the Opposite
By Tim Gustafson
For you died, and your life is now hidden with Christ in God. Colossians 3:3
A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.
As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20–22).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).
We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26).
Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
My Utmost for His Highest, by Oswald Chambers
Monday, October 10, 2016
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.
All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Monday, October 10, 2016
Lightening Their Load - #7761
Moving day! Good news, bad news. The process of moving is horrible. The result, once you find everything you packed, is wonderful. Years ago, my Administrative Assistant got to experience all that good news and bad news. Actually, the bad news turned out to be not so bad. It could have been bad. She was just one woman with some heavy stuff to move; refrigerator, stove, piano, plus lots of smaller things. Now, I was out of town when she moved, which was good planning. But I talked to her a few days after the big migration. And all she could talk about was the difference her friends had made. The guys pitched in on the especially exciting things like the piano. The women carried some of the other items. And even her little nephews joined the team. They carried the little nephew sized stuff. Each person carried what he or she could. Gayle said, "You know, when I look at each piece of furniture in my apartment, I think of a person; the one who helped carry that particular burden." The burdens turned out to have a lot of blessing in them because of friends who helped her carry what she could never carry alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Lightening Their Load."
Our word for today from the Word of God, Galatians 6:1. "Carry each other's burdens, and in this way you will fulfill the law of Christ." That's the verse my friend kept reading to her friends on moving day. Only kidding, but it is the verse her friends literally fulfilled that day. And what is this "law of Christ" you're carrying out when you're sharing someone's burdens? James 2:8 says, "Keep the royal law found in Scripture, 'Love your neighbor as yourself.'" Love goes beyond words and sentiment when you jump in and say, "Hey, wait! You shouldn't be carrying that alone. I'm going to help you carry it."
The problem is we've all got burdens of our own. Those burdens can make us very self-focused. Jesus carried the weight of relentless demands on His time, the leadership of a difficult team, and the awful burden of His approaching brutal death. But He always, right into His last week, took time to stop and help people with the load on their heart or their body or their soul. And He's the One you have chosen to follow.
Strangely, you don't lose anything when you look beyond your own burdens in order to help someone else with theirs. In fact, you gain something. There is a sense of healing, perspective, personal fulfillment that comes from reaching out to someone else's need. In the Bible's words, "He who refreshes others will himself be refreshed" (Proverbs 11:15). You know that's true because it's happened to you.
I wonder how people feel after they've been with you. Do they feel heavier or lighter? Are you a complainer, a pessimist, a criticizer, a whiner? If so, probably you're saying to people, "Here, I'm dumping some of my load on you." That's backwards. Imagine if those friends who came to help my friend, Gayle, move had actually brought boxes of their own to add to her burden! I hope that wherever you go, when you're at home, at work, at school, in meetings that you leave people feeling lighter, not heavier.
Each new morning, renew your membership in the Load Lightener Club. Load lightening begins by having your radar on during the day, listening for, looking for burdens that someone may be carrying. Be generous with your words of encouragement. For someone, that encouragement may make all the difference that day. Think creatively about what practical thing you could do that would remove a little of the weight of that person's burden.
Remember, Gayle's apartment full of burdens all got moved by each person just doing what they could. You can't solve every person's problem. You just ask God for what part He may want you to play. Ultimately, He's the Burden-Bearer. If you try to do His job, you'll become too crushed and you won't be of help to anyone.
Be one of God's Load Lighteners. And in the months and years to come, whenever that person remembers that burden, they will think of you, the person who helped them carry what they could never have carried alone.
Jesus gave us a definition of sin: “A nobleman was called away to a distant empire to be crowned king and then return. Before he left, he called together ten of his servants, saying, ‘Invest this for me while I am gone.’ But his people hated him and sent a delegation after him to say, ‘we do not want him to be our king’” (Luke 19:12-14 NLT).
To sin is to state, “God, I do not want you to be my king. Sin shouts, “I want to run my own life, thank you very much!” Sin is insurrection of the highest order, and you are an insurrectionist. So am I. But. . .oh that wonderful word. . .but, “God demonstrates His own love toward us, in that while we were sinners, Christ died for us” (Romans 5:8). Christ died to set the insurrectionist—you and me—free.
From God is With You Every Day
Isaiah 36
It’s Their Fate That’s at Stake
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.
4-7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?
8-9 “‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?
10 “‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’”
11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”
12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”
13-15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’
16-20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’”
21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”
22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.
Our Daily Bread reading and devotion
Monday, October 10, 2016
Read: Colossians 2:20–3:4
So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.
He Is Your Life
3 1-2 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.
3-4 Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
INSIGHT:
In Colossae a false teaching known as gnosticism circulated. It promoted the idea that matter is evil and spirit is good, rejecting Jesus Christ’s full humanity as well as His complete divinity. To correct this, Paul wrote: “For in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9). An equally destructive heresy in the spiritual life of the Colossian believers was legalism. This can be summed up as placating the gods or God by following a set of rules for behavior. The believers in Colossae fell into the trap of applying legalism to their Christian walk. Paul’s correction of legalism was logical: He argued that to experience redemption in Christ means that we die to man-made religions of this world and gain spiritual life in Him.
Doing the Opposite
By Tim Gustafson
For you died, and your life is now hidden with Christ in God. Colossians 3:3
A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.
As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20–22).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).
We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26).
Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
My Utmost for His Highest, by Oswald Chambers
Monday, October 10, 2016
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.
All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Monday, October 10, 2016
Lightening Their Load - #7761
Moving day! Good news, bad news. The process of moving is horrible. The result, once you find everything you packed, is wonderful. Years ago, my Administrative Assistant got to experience all that good news and bad news. Actually, the bad news turned out to be not so bad. It could have been bad. She was just one woman with some heavy stuff to move; refrigerator, stove, piano, plus lots of smaller things. Now, I was out of town when she moved, which was good planning. But I talked to her a few days after the big migration. And all she could talk about was the difference her friends had made. The guys pitched in on the especially exciting things like the piano. The women carried some of the other items. And even her little nephews joined the team. They carried the little nephew sized stuff. Each person carried what he or she could. Gayle said, "You know, when I look at each piece of furniture in my apartment, I think of a person; the one who helped carry that particular burden." The burdens turned out to have a lot of blessing in them because of friends who helped her carry what she could never carry alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Lightening Their Load."
Our word for today from the Word of God, Galatians 6:1. "Carry each other's burdens, and in this way you will fulfill the law of Christ." That's the verse my friend kept reading to her friends on moving day. Only kidding, but it is the verse her friends literally fulfilled that day. And what is this "law of Christ" you're carrying out when you're sharing someone's burdens? James 2:8 says, "Keep the royal law found in Scripture, 'Love your neighbor as yourself.'" Love goes beyond words and sentiment when you jump in and say, "Hey, wait! You shouldn't be carrying that alone. I'm going to help you carry it."
The problem is we've all got burdens of our own. Those burdens can make us very self-focused. Jesus carried the weight of relentless demands on His time, the leadership of a difficult team, and the awful burden of His approaching brutal death. But He always, right into His last week, took time to stop and help people with the load on their heart or their body or their soul. And He's the One you have chosen to follow.
Strangely, you don't lose anything when you look beyond your own burdens in order to help someone else with theirs. In fact, you gain something. There is a sense of healing, perspective, personal fulfillment that comes from reaching out to someone else's need. In the Bible's words, "He who refreshes others will himself be refreshed" (Proverbs 11:15). You know that's true because it's happened to you.
I wonder how people feel after they've been with you. Do they feel heavier or lighter? Are you a complainer, a pessimist, a criticizer, a whiner? If so, probably you're saying to people, "Here, I'm dumping some of my load on you." That's backwards. Imagine if those friends who came to help my friend, Gayle, move had actually brought boxes of their own to add to her burden! I hope that wherever you go, when you're at home, at work, at school, in meetings that you leave people feeling lighter, not heavier.
Each new morning, renew your membership in the Load Lightener Club. Load lightening begins by having your radar on during the day, listening for, looking for burdens that someone may be carrying. Be generous with your words of encouragement. For someone, that encouragement may make all the difference that day. Think creatively about what practical thing you could do that would remove a little of the weight of that person's burden.
Remember, Gayle's apartment full of burdens all got moved by each person just doing what they could. You can't solve every person's problem. You just ask God for what part He may want you to play. Ultimately, He's the Burden-Bearer. If you try to do His job, you'll become too crushed and you won't be of help to anyone.
Be one of God's Load Lighteners. And in the months and years to come, whenever that person remembers that burden, they will think of you, the person who helped them carry what they could never have carried alone.
Sunday, October 9, 2016
Isaiah 35, Bible Reading and Daily Devotionals
Max Lucado Daily: Your “Go-To” for Life
Glory Days require an ongoing trust in God’s Word! Wilderness people trust scripture just enough to escape Egypt. Canaan dwellers, on the other hand, make the Bible their “go-to” book for life! God told Joshua in Joshua 1:8 to meditate on God’s Word day and night. The literal translation reads, you shall mutter over this Torah document. It is the image of a person reciting, rehearsing, and reconsidering God’s Word over and over again.
Canaan is loud with enemy voices. The devil megaphones doubt and death into our ears. Take heed to the voice you hear. Begin with a prayer, God, please speak to my heart today as I read. Then with an open heart continue until a message hits you. Keep meditating. Great rewards come to those who do. God promised Joshua, “You will make your way prosperous, and then you will have good success.” (Joshua 1:8).
Visit GloryDaysToday.com
Isaiah 35
The Voiceless Break into Song
Wilderness and desert will sing joyously,
the badlands will celebrate and flower—
Like the crocus in spring, bursting into blossom,
a symphony of song and color.
Mountain glories of Lebanon—a gift.
Awesome Carmel, stunning Sharon—gifts.
God’s resplendent glory, fully on display.
God awesome, God majestic.
3-4 Energize the limp hands,
strengthen the rubbery knees.
Tell fearful souls,
“Courage! Take heart!
God is here, right here,
on his way to put things right
And redress all wrongs.
He’s on his way! He’ll save you!”
5-7 Blind eyes will be opened,
deaf ears unstopped,
Lame men and women will leap like deer,
the voiceless break into song.
Springs of water will burst out in the wilderness,
streams flow in the desert.
Hot sands will become a cool oasis,
thirsty ground a splashing fountain.
Even lowly jackals will have water to drink,
and barren grasslands flourish richly.
8-10 There will be a highway
called the Holy Road.
No one rude or rebellious
is permitted on this road.
It’s for God’s people exclusively—
impossible to get lost on this road.
Not even fools can get lost on it.
No lions on this road,
no dangerous wild animals—
Nothing and no one dangerous or threatening.
Only the redeemed will walk on it.
The people God has ransomed
will come back on this road.
They’ll sing as they make their way home to Zion,
unfading halos of joy encircling their heads,
Welcomed home with gifts of joy and gladness
as all sorrows and sighs scurry into the night.
Our Daily Bread reading and devotion
Sunday, October 09, 2016
Read: Mark 3:13–19
He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:
Simon (Jesus later named him Peter, meaning “Rock”),
James, son of Zebedee,
John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),
Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Thaddaeus,
Simon the Canaanite,
Judas Iscariot (who betrayed him).
INSIGHT:
The Twelve had two things in common. They were the first to become Rabbi Jesus’s disciples. Accepting the role of a rabbi’s disciple in ancient Israel meant living in the rabbi’s presence full-time, diligently absorbing his teachings, and recruiting more followers. Aside from Judas Iscariot, all lived up to the demands of being a disciple. Second, aside from John, all of the faithful eleven disciples gave their life spreading the message of Jesus. Only John appears to have died of natural causes. This is one of the reasons we often hear about the cost of discipleship. Though we will not all pay that cost in the same way, every disciple will face the challenges and struggles of following Jesus.
United in Christ
By Amy Boucher Pye
He appointed twelve that they might be with him and that he might send them out to preach. Mark 3:14
When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been enemies.
Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.
Christ gives us unity with each other.
Although Matthew and Simon held opposing political beliefs, the Gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.
When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit.
Father, Son, and Holy Spirit, You exist in perfect harmony. May Your Spirit dwell in us that the world might see You, and believe.
Our strongest allegiance is to Christ, who gives us unity with each other.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 09, 2016
Building on the Atonement
…present…your members as instruments of righteousness to God. —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
Glory Days require an ongoing trust in God’s Word! Wilderness people trust scripture just enough to escape Egypt. Canaan dwellers, on the other hand, make the Bible their “go-to” book for life! God told Joshua in Joshua 1:8 to meditate on God’s Word day and night. The literal translation reads, you shall mutter over this Torah document. It is the image of a person reciting, rehearsing, and reconsidering God’s Word over and over again.
Canaan is loud with enemy voices. The devil megaphones doubt and death into our ears. Take heed to the voice you hear. Begin with a prayer, God, please speak to my heart today as I read. Then with an open heart continue until a message hits you. Keep meditating. Great rewards come to those who do. God promised Joshua, “You will make your way prosperous, and then you will have good success.” (Joshua 1:8).
Visit GloryDaysToday.com
Isaiah 35
The Voiceless Break into Song
Wilderness and desert will sing joyously,
the badlands will celebrate and flower—
Like the crocus in spring, bursting into blossom,
a symphony of song and color.
Mountain glories of Lebanon—a gift.
Awesome Carmel, stunning Sharon—gifts.
God’s resplendent glory, fully on display.
God awesome, God majestic.
3-4 Energize the limp hands,
strengthen the rubbery knees.
Tell fearful souls,
“Courage! Take heart!
God is here, right here,
on his way to put things right
And redress all wrongs.
He’s on his way! He’ll save you!”
5-7 Blind eyes will be opened,
deaf ears unstopped,
Lame men and women will leap like deer,
the voiceless break into song.
Springs of water will burst out in the wilderness,
streams flow in the desert.
Hot sands will become a cool oasis,
thirsty ground a splashing fountain.
Even lowly jackals will have water to drink,
and barren grasslands flourish richly.
8-10 There will be a highway
called the Holy Road.
No one rude or rebellious
is permitted on this road.
It’s for God’s people exclusively—
impossible to get lost on this road.
Not even fools can get lost on it.
No lions on this road,
no dangerous wild animals—
Nothing and no one dangerous or threatening.
Only the redeemed will walk on it.
The people God has ransomed
will come back on this road.
They’ll sing as they make their way home to Zion,
unfading halos of joy encircling their heads,
Welcomed home with gifts of joy and gladness
as all sorrows and sighs scurry into the night.
Our Daily Bread reading and devotion
Sunday, October 09, 2016
Read: Mark 3:13–19
He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:
Simon (Jesus later named him Peter, meaning “Rock”),
James, son of Zebedee,
John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),
Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Thaddaeus,
Simon the Canaanite,
Judas Iscariot (who betrayed him).
INSIGHT:
The Twelve had two things in common. They were the first to become Rabbi Jesus’s disciples. Accepting the role of a rabbi’s disciple in ancient Israel meant living in the rabbi’s presence full-time, diligently absorbing his teachings, and recruiting more followers. Aside from Judas Iscariot, all lived up to the demands of being a disciple. Second, aside from John, all of the faithful eleven disciples gave their life spreading the message of Jesus. Only John appears to have died of natural causes. This is one of the reasons we often hear about the cost of discipleship. Though we will not all pay that cost in the same way, every disciple will face the challenges and struggles of following Jesus.
United in Christ
By Amy Boucher Pye
He appointed twelve that they might be with him and that he might send them out to preach. Mark 3:14
When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been enemies.
Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.
Christ gives us unity with each other.
Although Matthew and Simon held opposing political beliefs, the Gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.
When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit.
Father, Son, and Holy Spirit, You exist in perfect harmony. May Your Spirit dwell in us that the world might see You, and believe.
Our strongest allegiance is to Christ, who gives us unity with each other.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 09, 2016
Building on the Atonement
…present…your members as instruments of righteousness to God. —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
Saturday, October 8, 2016
Isaiah 34, Bible Reading and Daily Devotionals
Max Lucado Daily: Click the Save Button
Do the teachings of the Bible change us? There's only one way to find out. Click the "Save" button! What great satisfaction occurs when having created a document, we reach up and press the Save button. It earns its name. We curse the little monster as it gobbles up our hard work. But once we save it, it is safe.
Are you clicking the button on Scripture? We save truth when we deliberately and consciously allow what we've heard to become part of who we are. In John 8:32 Jesus said, "You shall know the truth, and the truth shall make you free." Free from guilt; free from anger; and free from fear.
Allow the truth of Scripture to be the authority in your life. Make it your goal to memorize it, to press the Save button. Join me at GloryDaysToday.com-let's memorize Scripture together!
Isaiah 34
The Fires Burning Day and Night
Draw in close now, nations. Listen carefully,
you people. Pay attention!
Earth, you, too, and everything in you.
World, and all that comes from you.
2-4 And here’s why: God is angry,
good and angry with all the nations,
So blazingly angry at their arms and armies
that he’s going to rid earth of them, wipe them out.
The corpses, thrown in a heap,
will stink like the town dump in midsummer,
Their blood flowing off the mountains
like creeks in spring runoff.
Stars will fall out of the sky
like overripe, rotting fruit in the orchard,
And the sky itself will be folded up like a blanket
and put away in a closet.
All that army of stars, shriveled to nothing,
like leaves and fruit in autumn, dropping and rotting!
5-7 “Once I’ve finished with earth and sky,
I’ll start in on Edom.
I’ll come down hard on Edom,
a people I’ve slated for total termination.”
God has a sword, thirsty for blood and more blood,
a sword hungry for well-fed flesh,
Lamb and goat blood,
the suet-rich kidneys of rams.
Yes, God has scheduled a sacrifice in Bozrah, the capital,
the whole country of Edom a slaughterhouse.
A wholesale slaughter, wild animals
and farm animals alike slaughtered.
The whole country soaked with blood,
all the ground greasy with fat.
8-15 It’s God’s scheduled time for vengeance,
the year all Zion’s accounts are settled.
Edom’s streams will flow sluggish, thick with pollution,
the soil sterile, poisoned with waste,
The whole country
a smoking, stinking garbage dump—
The fires burning day and night,
the skies black with endless smoke.
Generation after generation of wasteland—
no more travelers through this country!
Vultures and skunks will police the streets;
owls and crows will feel at home there.
God will reverse creation. Chaos!
He will cancel fertility. Emptiness!
Leaders will have no one to lead.
They’ll name it No Kingdom There,
A country where all kings
and princes are unemployed.
Thistles will take over, covering the castles,
fortresses conquered by weeds and thornbushes.
Wild dogs will prowl the ruins,
ostriches have the run of the place.
Wildcats and hyenas will hunt together,
demons and devils dance through the night.
The night-demon Lilith, evil and rapacious,
will establish permanent quarters.
Scavenging carrion birds will breed and brood,
infestations of ominous evil.
16-17 Get and read God’s book:
None of this is going away,
this breeding, brooding evil.
God has personally commanded it all.
His Spirit set it in motion.
God has assigned them their place,
decreed their fate in detail.
This is permanent—
generation after generation, the same old thing.
Our Daily Bread reading and devotion
Saturday, October 08, 2016
Read: John 4:7–15
A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)
9 The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)
10 Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”
11-12 The woman said, “Sir, you don’t even have a bucket to draw with, and this well is deep. So how are you going to get this ‘living water’? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?”
13-14 Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”
15 The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”
INSIGHT:
The Samaritan woman thinks of “water” as purely material—just H2O. So, in her conversation with Jesus, she is stuck on having to trudge tiresomely back and forth daily to this well—perhaps a hundred feet deep—and use muscle power to draw and hoist the container of water homeward. Jesus’s statements symbolize salvation and satisfaction in what is both essential and enjoyable in water; He wants to ratchet up her understanding of eternal life in Him (John 4:14). Perhaps the closest thing to a definition of “eternal life” is found in John 17:3: “This is eternal life: that they might know you, the only true God, and Jesus Christ, whom you have sent.” Eternal life means having a relationship with God by knowing Jesus Christ.
The Drinkable Book
By Cindy Hess Kasper
The water I give them will become in them a spring of water welling up to eternal life. John 4:14
Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.
The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than to quench her physical thirst with clean, clear liquid. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.
Father, we yearn for the satisfaction that only You can give.
God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (v. 14).
Father, we yearn for the satisfaction that only You can give. Help us discard the things that leave us empty and thirsting, and exchange them for the satisfaction of the living water You offer.
Tell us your story of how you came to know Jesus as the Living Water at odb.org or Facebook.com/ourdailybread.
Jesus is the sole source of living water.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 08, 2016
Coming to Jesus
Come to Me… —Matthew 11:28
Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”
“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.
How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
Do the teachings of the Bible change us? There's only one way to find out. Click the "Save" button! What great satisfaction occurs when having created a document, we reach up and press the Save button. It earns its name. We curse the little monster as it gobbles up our hard work. But once we save it, it is safe.
Are you clicking the button on Scripture? We save truth when we deliberately and consciously allow what we've heard to become part of who we are. In John 8:32 Jesus said, "You shall know the truth, and the truth shall make you free." Free from guilt; free from anger; and free from fear.
Allow the truth of Scripture to be the authority in your life. Make it your goal to memorize it, to press the Save button. Join me at GloryDaysToday.com-let's memorize Scripture together!
Isaiah 34
The Fires Burning Day and Night
Draw in close now, nations. Listen carefully,
you people. Pay attention!
Earth, you, too, and everything in you.
World, and all that comes from you.
2-4 And here’s why: God is angry,
good and angry with all the nations,
So blazingly angry at their arms and armies
that he’s going to rid earth of them, wipe them out.
The corpses, thrown in a heap,
will stink like the town dump in midsummer,
Their blood flowing off the mountains
like creeks in spring runoff.
Stars will fall out of the sky
like overripe, rotting fruit in the orchard,
And the sky itself will be folded up like a blanket
and put away in a closet.
All that army of stars, shriveled to nothing,
like leaves and fruit in autumn, dropping and rotting!
5-7 “Once I’ve finished with earth and sky,
I’ll start in on Edom.
I’ll come down hard on Edom,
a people I’ve slated for total termination.”
God has a sword, thirsty for blood and more blood,
a sword hungry for well-fed flesh,
Lamb and goat blood,
the suet-rich kidneys of rams.
Yes, God has scheduled a sacrifice in Bozrah, the capital,
the whole country of Edom a slaughterhouse.
A wholesale slaughter, wild animals
and farm animals alike slaughtered.
The whole country soaked with blood,
all the ground greasy with fat.
8-15 It’s God’s scheduled time for vengeance,
the year all Zion’s accounts are settled.
Edom’s streams will flow sluggish, thick with pollution,
the soil sterile, poisoned with waste,
The whole country
a smoking, stinking garbage dump—
The fires burning day and night,
the skies black with endless smoke.
Generation after generation of wasteland—
no more travelers through this country!
Vultures and skunks will police the streets;
owls and crows will feel at home there.
God will reverse creation. Chaos!
He will cancel fertility. Emptiness!
Leaders will have no one to lead.
They’ll name it No Kingdom There,
A country where all kings
and princes are unemployed.
Thistles will take over, covering the castles,
fortresses conquered by weeds and thornbushes.
Wild dogs will prowl the ruins,
ostriches have the run of the place.
Wildcats and hyenas will hunt together,
demons and devils dance through the night.
The night-demon Lilith, evil and rapacious,
will establish permanent quarters.
Scavenging carrion birds will breed and brood,
infestations of ominous evil.
16-17 Get and read God’s book:
None of this is going away,
this breeding, brooding evil.
God has personally commanded it all.
His Spirit set it in motion.
God has assigned them their place,
decreed their fate in detail.
This is permanent—
generation after generation, the same old thing.
Our Daily Bread reading and devotion
Saturday, October 08, 2016
Read: John 4:7–15
A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)
9 The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)
10 Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”
11-12 The woman said, “Sir, you don’t even have a bucket to draw with, and this well is deep. So how are you going to get this ‘living water’? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?”
13-14 Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”
15 The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”
INSIGHT:
The Samaritan woman thinks of “water” as purely material—just H2O. So, in her conversation with Jesus, she is stuck on having to trudge tiresomely back and forth daily to this well—perhaps a hundred feet deep—and use muscle power to draw and hoist the container of water homeward. Jesus’s statements symbolize salvation and satisfaction in what is both essential and enjoyable in water; He wants to ratchet up her understanding of eternal life in Him (John 4:14). Perhaps the closest thing to a definition of “eternal life” is found in John 17:3: “This is eternal life: that they might know you, the only true God, and Jesus Christ, whom you have sent.” Eternal life means having a relationship with God by knowing Jesus Christ.
The Drinkable Book
By Cindy Hess Kasper
The water I give them will become in them a spring of water welling up to eternal life. John 4:14
Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.
The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than to quench her physical thirst with clean, clear liquid. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.
Father, we yearn for the satisfaction that only You can give.
God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (v. 14).
Father, we yearn for the satisfaction that only You can give. Help us discard the things that leave us empty and thirsting, and exchange them for the satisfaction of the living water You offer.
Tell us your story of how you came to know Jesus as the Living Water at odb.org or Facebook.com/ourdailybread.
Jesus is the sole source of living water.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 08, 2016
Coming to Jesus
Come to Me… —Matthew 11:28
Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”
“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.
How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
Friday, October 7, 2016
Romans 4 , Bible Reading and Daily Devotionals
Max Lucado Daily: DO-BE-DO-BE-DO
Do. Be. Do. Be. Do. Do-be-do-be-do. Are you familiar with the old Frank Sinatra tune? Most people embrace a do-be theology. The assumption that God saves people who do the right thing or who behave in the right way. So, do good! Be moral. Be honest. Be decent. Keep your promises. Pay taxes. Earn merit badges.
Yet for all the talk about being good, still no one can answer the fundamental question: What level of good is good enough? At stake is our eternal destination, yet we’re more confident about lasagna recipes than requirements for heaven. Bizarre!
God has a better idea. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8). We contribute nothing. Zilch. Our merits…merit nothing. God’s work merits everything!
From God is With You Every Day
Romans 4
Trusting God
So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Our Daily Bread reading and devotion
Friday, October 07, 2016
Read: Philippians 3:7–12
The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
Focused on the Goal
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
INSIGHT:
Driven, disciplined, and focused might be accurate adjectives to describe Paul’s zeal in persecuting the church before he came to Christ. But when Paul met Jesus on the Damascus Road, his life took a decided turn (Acts 9). Paul was now called to be an apostle, and many marveled that he preached the gospel he once sought to destroy. The man who had been driven by self-righteousness now preached grace-righteousness.
Grasping the Cross
By David McCasland
Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
In 1856, Charles Spurgeon, the great London preacher, founded the Pastors’ College to train men for the Christian ministry. It was renamed Spurgeon’s College in 1923. Today’s college crest shows a hand grasping a cross and the Latin words, Et Teneo, Et Teneor, which means, “I hold and am held.” In his autobiography, Spurgeon wrote, “This is our College motto. We . . . hold forth the Cross of Christ with a bold hand . . . because that Cross holds us fast by its attractive power. Our desire is that every man may both hold the Truth, and be held by it; especially the truth of Christ crucified.”
In Paul’s letter to the Philippians, he expressed this truth as the bedrock of his life. “Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Phil. 3:12). As followers of Jesus, we extend the message of the cross to others as Jesus holds us fast in His grace and power. “I have been crucified with Christ; and I no longer live, but Christ lives in me” (Gal. 2:20).
I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
Our Lord holds us in His grip of love each day—and we hold out His message of love to others.
Lord Jesus, Your cross is the focal point of history and the turning point of our lives. Hold us tightly as we cling to Your cross and extend your love to others.
We hold to the cross of Christ and are held by it.
My Utmost for His Highest, by Oswald Chambers
Friday, October 07, 2016
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Friday, October 07, 2016
What Happened to Your Power - #7760
I've got a friend who travels with me on a lot of my trips; actually, just about all of them. And I depend on him a lot. It's my clock radio. See, if he doesn't get me up in the morning, I make a lot of people very unhappy. Since he's battery-operated, I'm glad there's a display on there that shows when the batteries are nearing death. The other day, as I set my alarm on my first night home from a long trip, I noticed the big "E" flashing at me. That means it was time to replace the batteries. And I did, with brand new batteries of course. But after I closed it up, the radio was still dead. Hmmm. New batteries, all put in properly, dead radio. A mystery. A mystery solved when I opened up the back of the radio and took a good look at those batteries. See, one of them had a tiny piece of plastic on its positive pole, and it was simply interfering with the connection. I remove that, "Hello, things are working again!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "What Happened to Your Power."
Sometimes it's us that's experiencing a power failure personally. Like my radio, we're all wired, we're ready to go, but there's this problem-we're powerless. You may be feeling that powerlessness right now in your praying, in your family situation, your relationships, maybe in your ministry, or your work, meeting the challenges that you're facing right now. The power just doesn't seem to be there to meet the demands you're facing.
Maybe there's an obstruction. That's what David is talking about in our word for today from the Word of God in Psalm 66 beginning at verse 17. "I cried out with my mouth; His praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened, but God has surely listened and heard my voice in prayer. Praise be to God who has not rejected my prayer or withheld His love from me!" Now, what does David say could keep an answer to prayer or God's love from getting through? He said sin. It gets between you and a holy God and it breaks the connection. And suddenly, you've got no power.
At another time in his life, David said, "Blessed is he whose transgressions are forgiven, whose sins are covered. When I kept silent, my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my strength was sapped...." Power failure because there was sin he wasn't dealing with. The way to get the power flowing again? He goes on to say, "Then I acknowledged my sin to You and did not cover up my sin. I said, 'I will confess my transgressions to the Lord' and You forgave the guilt of my sin" (Psalm 32:2-5).
That day that I couldn't get my radio to work, I didn't realize something was blocking the connection inside. It was the fact that things weren't working that made me go inside and look for what was wrong. That's what God is trying to get you to do right now – look inside and see what's wrong that's causing this season of things not working. Maybe some subtle compromises have crept in and they've cut off God's blessing. Maybe it's what you're watching or listening to, or a subtle something or someone you've started putting ahead of God, or an area of disobedience where you just aren't doing what God's been saying to do or to stop doing. Could it be that lapse of integrity, that deception, that wrong relationship, that bitter or negative or unforgiving attitude, or the anger you haven't dealt with, or the hurtful way you've been treating people you love.
There's so much God wants to give you; so much God wants to do for you. But there's that sin that's breaking the connection between you and Him, interfering with the delivery of His power and His love.
Well, take it from me, when you remove that obstacle, it's amazing how well things start working again!
Do. Be. Do. Be. Do. Do-be-do-be-do. Are you familiar with the old Frank Sinatra tune? Most people embrace a do-be theology. The assumption that God saves people who do the right thing or who behave in the right way. So, do good! Be moral. Be honest. Be decent. Keep your promises. Pay taxes. Earn merit badges.
Yet for all the talk about being good, still no one can answer the fundamental question: What level of good is good enough? At stake is our eternal destination, yet we’re more confident about lasagna recipes than requirements for heaven. Bizarre!
God has a better idea. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8). We contribute nothing. Zilch. Our merits…merit nothing. God’s work merits everything!
From God is With You Every Day
Romans 4
Trusting God
So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Our Daily Bread reading and devotion
Friday, October 07, 2016
Read: Philippians 3:7–12
The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
Focused on the Goal
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
INSIGHT:
Driven, disciplined, and focused might be accurate adjectives to describe Paul’s zeal in persecuting the church before he came to Christ. But when Paul met Jesus on the Damascus Road, his life took a decided turn (Acts 9). Paul was now called to be an apostle, and many marveled that he preached the gospel he once sought to destroy. The man who had been driven by self-righteousness now preached grace-righteousness.
Grasping the Cross
By David McCasland
Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
In 1856, Charles Spurgeon, the great London preacher, founded the Pastors’ College to train men for the Christian ministry. It was renamed Spurgeon’s College in 1923. Today’s college crest shows a hand grasping a cross and the Latin words, Et Teneo, Et Teneor, which means, “I hold and am held.” In his autobiography, Spurgeon wrote, “This is our College motto. We . . . hold forth the Cross of Christ with a bold hand . . . because that Cross holds us fast by its attractive power. Our desire is that every man may both hold the Truth, and be held by it; especially the truth of Christ crucified.”
In Paul’s letter to the Philippians, he expressed this truth as the bedrock of his life. “Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Phil. 3:12). As followers of Jesus, we extend the message of the cross to others as Jesus holds us fast in His grace and power. “I have been crucified with Christ; and I no longer live, but Christ lives in me” (Gal. 2:20).
I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
Our Lord holds us in His grip of love each day—and we hold out His message of love to others.
Lord Jesus, Your cross is the focal point of history and the turning point of our lives. Hold us tightly as we cling to Your cross and extend your love to others.
We hold to the cross of Christ and are held by it.
My Utmost for His Highest, by Oswald Chambers
Friday, October 07, 2016
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Friday, October 07, 2016
What Happened to Your Power - #7760
I've got a friend who travels with me on a lot of my trips; actually, just about all of them. And I depend on him a lot. It's my clock radio. See, if he doesn't get me up in the morning, I make a lot of people very unhappy. Since he's battery-operated, I'm glad there's a display on there that shows when the batteries are nearing death. The other day, as I set my alarm on my first night home from a long trip, I noticed the big "E" flashing at me. That means it was time to replace the batteries. And I did, with brand new batteries of course. But after I closed it up, the radio was still dead. Hmmm. New batteries, all put in properly, dead radio. A mystery. A mystery solved when I opened up the back of the radio and took a good look at those batteries. See, one of them had a tiny piece of plastic on its positive pole, and it was simply interfering with the connection. I remove that, "Hello, things are working again!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "What Happened to Your Power."
Sometimes it's us that's experiencing a power failure personally. Like my radio, we're all wired, we're ready to go, but there's this problem-we're powerless. You may be feeling that powerlessness right now in your praying, in your family situation, your relationships, maybe in your ministry, or your work, meeting the challenges that you're facing right now. The power just doesn't seem to be there to meet the demands you're facing.
Maybe there's an obstruction. That's what David is talking about in our word for today from the Word of God in Psalm 66 beginning at verse 17. "I cried out with my mouth; His praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened, but God has surely listened and heard my voice in prayer. Praise be to God who has not rejected my prayer or withheld His love from me!" Now, what does David say could keep an answer to prayer or God's love from getting through? He said sin. It gets between you and a holy God and it breaks the connection. And suddenly, you've got no power.
At another time in his life, David said, "Blessed is he whose transgressions are forgiven, whose sins are covered. When I kept silent, my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my strength was sapped...." Power failure because there was sin he wasn't dealing with. The way to get the power flowing again? He goes on to say, "Then I acknowledged my sin to You and did not cover up my sin. I said, 'I will confess my transgressions to the Lord' and You forgave the guilt of my sin" (Psalm 32:2-5).
That day that I couldn't get my radio to work, I didn't realize something was blocking the connection inside. It was the fact that things weren't working that made me go inside and look for what was wrong. That's what God is trying to get you to do right now – look inside and see what's wrong that's causing this season of things not working. Maybe some subtle compromises have crept in and they've cut off God's blessing. Maybe it's what you're watching or listening to, or a subtle something or someone you've started putting ahead of God, or an area of disobedience where you just aren't doing what God's been saying to do or to stop doing. Could it be that lapse of integrity, that deception, that wrong relationship, that bitter or negative or unforgiving attitude, or the anger you haven't dealt with, or the hurtful way you've been treating people you love.
There's so much God wants to give you; so much God wants to do for you. But there's that sin that's breaking the connection between you and Him, interfering with the delivery of His power and His love.
Well, take it from me, when you remove that obstacle, it's amazing how well things start working again!
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