Max Lucado Daily: YOUR ULTIMATE HEALING
If you’re sick, cry out to Jesus! He will heal you—instantly or gradually or ultimately. He may heal you instantly. One word was enough for him to banish demons, heal epilepsy, and raise the dead. Or he may heal you gradually. Jesus healed the blind man from Bethsaida in stages. (Mark 8:22-26) And don’t forget the story of Lazarus. By the time Jesus reached the cemetery, Lazarus had been in the tomb four days, but Jesus called him out. Did Jesus heal Lazarus? Yes, dramatically, but not immediately. (John 11:1-44)
Our highest hope, however, is in our ultimate healing. This is John’s promise in 1 John 3:2: God will turn your tomb into a womb out of which you will be born with a perfect body into a perfect world. In the meantime keep praying. Father, you are good. I need help. Heal me.
From God is With You Every Day
Romans 5
Developing Patience
By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.
3-5 There’s more to come: We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we’re never left feeling shortchanged. Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!
6-8 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.
9-11 Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way. If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we’re at our best, just think of how our lives will expand and deepen by means of his resurrection life! Now that we have actually received this amazing friendship with God, we are no longer content to simply say it in plodding prose. We sing and shout our praises to God through Jesus, the Messiah!
The Death-Dealing Sin, the Life-Giving Gift
12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
Our Daily Bread reading and devotion
Thursday, October 13, 2016
Read: Luke 5:27–32
After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, “Come along with me.” And he did—walked away from everything and went with him.
29-30 Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with crooks and ‘sinners’?”
31-32 Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.”
INSIGHT:
In ancient Israel, tax collectors were considered traitors to their country because they were employees of the occupying Roman force. To make matters worse, some tax collectors demanded more tax than required from their fellow citizens. Thus Jesus’s choice of a “traitor” as one of His closest followers would have seemed strange, to put it mildly. Yet when the religious leaders confronted Jesus, His defense was not only logical but revealed the depth of His love and mission. “It is not the healthy who need a doctor, but the sick” (Luke 5:31). Jesus wasn’t applauding the religious leaders while condemning the depravity of Levi. Instead He was placing everyone on the same level. All need the love and healing He offers.
All Welcome!
By Marion Stroud
I have not come to call the righteous, but sinners to repentance. Luke 5:32
The much-prayed-for film night at the church youth club had finally arrived. Posters had been displayed all around the village and pizzas were warming in the oven. Steve, the youth pastor, hoped that the film—about gang members in New York who were brought face-to-face with the claims of Jesus by a young pastor—would bring new recruits to the club.
But he hadn’t realized that a key football match was being shown on television that evening, so attendance was much smaller than he had hoped for. Sighing inwardly, he was about to dim the lights and begin the film when five leather-clad members of the local motorbike club came in. Steve went pale.
Lord, please help me to see people through Your eyes of love.
The leader of the group, who was known as TDog, nodded in Steve’s direction. “It’s free and for everyone, right?” he said. Steve opened his mouth to say, “Youth club members only” when TDog bent down and picked up a bracelet with the letters WWJD (What Would Jesus Do) stamped on it. “This yours, mate?” he asked. Steve nodded, hot with embarrassment, and waited while the new guests found a seat.
Have you ever been in Steve’s situation? You long to share the good news about Jesus, but you have a mental list of the “right” people who would be acceptable? Jesus was often criticized by the religious authorities for the company He kept. But He welcomed those everyone else avoided, because He knew they needed Him most (Luke 5:31–32).
Lord, please help me to see people through Your eyes of love and to welcome all those You bring into my life.
A heart that is open to Christ will be open to those He loves.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 13, 2016
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
A Word with You, by Ron Hutchcraft
Thursday, October 13, 2016
When God Calls Your Name - #7764
Telephone etiquette is usually one of the last things children learn-if they ever learn it! In fact, I sometimes kind of cringe when a child answers the phone. You never know if they're going to hang up, or if they're going to yell into the phone, "Hey, Mom!" or if they're just going to put down the phone and forget to tell anyone that you're waiting. Ah, but the daughter of a friend of ours...oh, a pleasant exception. The family visited our office a while back, and when they got home, I called and the little girl answered. Very polite, very coherent, very competent. I said, "Hey, girl, how would you like to be my secretary?" She must have seen how crazy that job is when they were in our headquarters, because she answered immediately...oh, not with a yes-not with a no. She just said, "Uh, how about my brother?"
I'm Ron Hutchcraft and I want to have A Word With You today about "When God Calls Your Name."
Our word for today from the Word of God is in Isaiah 6:8. And it's God's question twenty-seven centuries ago. It's His question still today. He says, "Whom shall I send? And who will go for us?" And Isaiah said, "Here am I. Send me!" God has a lot of people who need to be loved out there-need to be listened to, who need to be told about the love that His Son showed by dying their death penalty right on the cross. There's too many people looking for love in all the wrong places, right? Too many people giving up, living self-destructively, hurting themselves, hurting other people. Worst of all, there are too many people going into eternity without any hope because they don't have a Savior.
Isaiah's answer ought to be ours: "Here am I. Send me!" Instead we say, "Here am I. Send him. I support him. Uh, how about my brother?" See, Moses was told that God was coming down to rescue his suffering nation, and I imagine Moses was going "Great!" And then God says, "I am sending you." And Moses said, "Oh, please send someone else!" You are not going to have any peace until you say what Isaiah said; you'll have no fulfillment. You can't delegate spiritual responsibility for the people in your world. God is asking you to step in. Your family needs a spiritual leader, Dad. You say, "Well, how about my wife?" No, the buck stops with you, man.
That ministry needs leadership. God's saying, "I want you to do it." Someone's son or daughter needs to spend their life reaching the lost, and maybe you're saying, "Lord, how about somebody else's son or daughter?" Someone needs to tell the people in your neighborhood about Jesus, the people where you work or where you go to school. You could argue with the Lord, "Well, I'm inadequate, I'm not trained, I'm not ready, there's someone better." But the Lord of the Universe has put you in the position to make the difference for them. He's calling your name. He said to Moses, "Who made mouths?" This isn't something you will do for Jesus. This is something Jesus will do through you. When God is asking you to step up to spiritual responsibility, guess who He means? He means you!"
Thousands of years ago He called Moses' name in a burning bush. You may not have a burning bush. I doubt that you will. But in the life of almost every believer, there is a day when you hear your name called. Don't let God's call go into voicemail.
My young friend who answered the phone didn't want the responsibility I offered her, but she didn't say no. She just tried to pass the buck. Maybe that's what God's been hearing from you. Not a no to his work, but not a yes either. It's sort of a "Well, I think somebody else Lord." He doesn't want someone else. It's your heart He's knocking on. It's your opportunity to serve the King of all Kings. It's your assignment to carry out, and this is your day to say, "Dear Lord, here am I. Send me!"
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