Max Lucado Daily: What Love Does
Would you do what Jesus did? He exchanged the worship of angels for the company of killers. If you were God, would you? I wouldn't, but Christ did! Jesus humbled Himself. He went from commanding angels to sleeping in the straw. Why? Because that is what love does. It puts the loved before itself. Your place in heaven was more important to Him than His place in heaven, so He gave up His so you could have yours.
It's time to let His love cover all things in your life. Every promise broken, every cross word, and harsh word. His love covers all things. Let it! Do it for His sake. For the peace of your heart. And do it for their sake. For the people in your life. Let His love fall on you so yours can fall on them.
From In the Manger
Job 42
Job Worships God
I Babbled On About Things Far Beyond Me
1-6 Job answered God:
“I’m convinced: You can do anything and everything.
Nothing and no one can upset your plans.
You asked, ‘Who is this muddying the water,
ignorantly confusing the issue, second-guessing my purposes?’
I admit it. I was the one. I babbled on about things far beyond me,
made small talk about wonders way over my head.
You told me, ‘Listen, and let me do the talking.
Let me ask the questions. You give the answers.’
I admit I once lived by rumors of you;
now I have it all firsthand—from my own eyes and ears!
I’m sorry—forgive me. I’ll never do that again, I promise!
I’ll never again live on crusts of hearsay, crumbs of rumor.”
God Restores Job
I Will Accept His Prayer
7-8 After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”
9 They did it. Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did what God commanded. And God accepted Job’s prayer.
10-11 After Job had interceded for his friends, God restored his fortune—and then doubled it! All his brothers and sisters and friends came to his house and celebrated. They told him how sorry they were, and consoled him for all the trouble God had brought him. Each of them brought generous housewarming gifts.
12-15 God blessed Job’s later life even more than his earlier life. He ended up with fourteen thousand sheep, six thousand camels, one thousand teams of oxen, and one thousand donkeys. He also had seven sons and three daughters. He named the first daughter Dove, the second, Cinnamon, and the third, Darkeyes. There was not a woman in that country as beautiful as Job’s daughters. Their father treated them as equals with their brothers, providing the same inheritance.
16-17 Job lived on another 140 years, living to see his children and grandchildren—four generations of them! Then he died—an old man, a full life.
Our Daily Bread reading and devotion
Saturday, December 16, 2017
Read: Colossians 1:12–17
12 and giving joyful thanks to the Father, who has qualified you[a] to share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.
The Supremacy of the Son of God
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together.
Footnotes:
Colossians 1:12 Some manuscripts us
INSIGHT
In Colossians Paul combats false teaching that seems to have included both Jewish asceticism (severe self-discipline) and the idea that the material world is bad and we are saved by avoiding it (see 2:16–23)—ideas similar to what would later be known as Gnosticism. Paul argued that the teachers of such “idle notions” (2:18), despite appearing wise (v. 23), were missing the point entirely. By focusing on their own ideas and rules (vv. 18, 22), they were missing Christ—the One through whom everything holds together (v. 19).
Colossians 1:15–17, often believed to be a Christian hymn, beautifully reinforces the truth that the gospel includes hope for the material world, God’s good creation. Because Jesus is the One who holds creation together (vv. 17–18), He restores not only harmony between people and God but between the creation and God (v. 20). Believers, as those living in His kingdom (vv. 12–14), can experience a taste of this renewed creation, even as we long for the final restoration.
How might Colossians 1:12–17 give us hope that God cares about and is involved with the particular areas of brokenness in our lives and world? - Monica Brands
Big World, Bigger God
By Bill Crowder
For by [Jesus] all things were created. Colossians 1:16 nasb
As we drove through northern Michigan, Marlene exclaimed, “It’s unbelievable how big the world is!” She made her comment as we passed a sign marking the 45th parallel—the point halfway between the equator and the North Pole. We talked about how small we are and how vast our world is. Yet, compared to the size of the universe, our tiny planet is only a speck of dust.
If our world is great, and the universe is vastly greater, how big is the One who powerfully created it? The Bible tells us, “For by [Jesus] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him” (Col. 1:16 nasb).
In our times of struggle, He powerfully offers us His peace.
This is good news because this same Jesus who created the universe is the One who has come to rescue us from our sin for every day and forever. The night before He died, Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33 nasb).
When facing the large and small challenges of life, we call on the One who made the universe, died and rose again, and won victory over this world’s brokenness. In our times of struggle, He powerfully offers us His peace.
Lord, I’m grateful that You are greater than my mind could ever comprehend. Help me to trust You today.
God’s grace is immeasurable, His mercy inexhaustible, His peace inexpressible.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 16, 2017
Wrestling Before God
Take up the whole armor of God…praying always… —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
Saturday, December 16, 2017
Friday, December 15, 2017
Job 41, Bible Reading and Daily Devotionals
Max Lucado Daily: THE ONLY NAME
Son of God, the Lamb of God, the Resurrection and the Life, Alpha and Omega. Phrases that stretch the boundaries of human language in an effort to capture the uncapturable, the grandeur of God. They always fall short. Hearing them is somewhat like hearing a Salvation Army Christmas band on the street corner playing Handel’s Messiah.
No names do God justice. But there is one name– Jesus. A name so typical, if He were here today, his name might be John or Bob or Jim. He was touchable, approachable, reachable. “Just call me Jesus,” you can almost hear Him say. Those who walked with Him remembered Him not with a title or designation, but with a name—Jesus! It’s a beautiful name and a powerful name. The day is coming when at the name of Jesus every knee will bow and every tongue will confess that He is Lord!
Read more In the Manger
Job 41
I Run This Universe
1-11 “Or can you pull in the sea beast, Leviathan, with a fly rod
and stuff him in your creel?
Can you lasso him with a rope,
or snag him with an anchor?
Will he beg you over and over for mercy,
or flatter you with flowery speech?
Will he apply for a job with you
to run errands and serve you the rest of your life?
Will you play with him as if he were a pet goldfish?
Will you make him the mascot of the neighborhood children?
Will you put him on display in the market
and have shoppers haggle over the price?
Could you shoot him full of arrows like a pin cushion,
or drive harpoons into his huge head?
If you so much as lay a hand on him,
you won’t live to tell the story.
What hope would you have with such a creature?
Why, one look at him would do you in!
If you can’t hold your own against his glowering visage,
how, then, do you expect to stand up to me?
Who could confront me and get by with it?
I’m in charge of all this—I run this universe!
12-17 “But I’ve more to say about Leviathan, the sea beast,
his enormous bulk, his beautiful shape.
Who would even dream of piercing that tough skin
or putting those jaws into bit and bridle?
And who would dare knock at the door of his mouth
filled with row upon row of fierce teeth?
His pride is invincible;
nothing can make a dent in that pride.
Nothing can get through that proud skin—
impervious to weapons and weather,
The thickest and toughest of hides,
impenetrable!
18-34 “He snorts and the world lights up with fire,
he blinks and the dawn breaks.
Comets pour out of his mouth,
fireworks arc and branch.
Smoke erupts from his nostrils
like steam from a boiling pot.
He blows and fires blaze;
flames of fire stream from his mouth.
All muscle he is—sheer and seamless muscle.
To meet him is to dance with death.
Sinewy and lithe,
there’s not a soft spot in his entire body—
As tough inside as out,
rock-hard, invulnerable.
Even angels run for cover when he surfaces,
cowering before his tail-thrashing turbulence.
Javelins bounce harmlessly off his hide,
harpoons ricochet wildly.
Iron bars are so much straw to him,
bronze weapons beneath notice.
Arrows don’t even make him blink;
bullets make no more impression than raindrops.
A battle ax is nothing but a splinter of kindling;
he treats a brandished harpoon as a joke.
His belly is armor-plated, inexorable—
unstoppable as a barge.
He roils deep ocean the way you’d boil water,
he whips the sea like you’d whip an egg into batter.
With a luminous trail stretching out behind him,
you might think Ocean had grown a gray beard!
There’s nothing on this earth quite like him,
not an ounce of fear in that creature!
He surveys all the high and mighty—
king of the ocean, king of the deep!”
Our Daily Bread reading and devotion
Friday, December 15, 2017
Read: John 1:1–5, 9–14
The Word Became Flesh
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
Footnotes:
John 1:5 Or understood
John 1:9-14New International Version (NIV)
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
INSIGHT
Many times when we think of heroes we think of someone who “rescues.” This is especially true of Jesus, who is the greatest hero of all time. Paul wrote in Galatians 1:4 that Jesus is the One “who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father.” Second Timothy 4:18 declares, “The Lord will rescue [us] from every evil attack, and will bring [us] safely to his heavenly kingdom. To him be glory for ever and ever. Amen.” The greatest hero of all provides the greatest rescue of all—eternal life.
Who might you want to tell about your story of Jesus’s rescue? - Bill Crowder
More Than a Hero
By David C. McCasland
We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14
As Star Wars fans around the world eagerly await the release of Episode 8, “The Last Jedi,” people continue to analyze the remarkable success of these films dating back to 1977. Frank Pallotta, media reporter for CNNMoney, said that Star Wars connects with many who long for “a new hope and a force of good at a time when the world needs heroes.”
At the time of Jesus’s birth, the people of Israel were oppressed and longing for their long-promised Messiah. Many anticipated a hero to deliver them from Roman tyranny, but Jesus did not come as a political or military hero. Instead, He came as a baby to the town of Bethlehem. As a result, many missed who He was. The apostle John wrote, “He came to that which was his own, but his own did not receive him” (John 1:11).
Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.
More than a hero, Jesus came as our Savior. He was born to bring God’s light into the darkness and to give His life so that everyone who receives Him could be forgiven and freed from the power of sin. John called Him “the one and only Son, who came from the Father, full of grace and truth” (v. 14).
“To all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12). Indeed, Jesus is the one true hope the world needs.
Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.
At Bethlehem, God demonstrated that to love is to give.
My Utmost for His Highest, by Oswald Chambers
Friday, December 15, 2017
“Approved to God”
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, December 15, 2017
The Gift God's Preparing Where You Can't See - #8070
Like most families, Christmastime for us has always been a season of secrets, mysteries and anticipation. And sometimes even a little frustration. Like the year my wife and I decided to build a dollhouse for our daughter and then another year we built a general store for our son. We closed off the basement and we set up our workshop. The sign on the basement door said, "Closed - Christmas Workshop." But, of course, the kids could hear all the construction sounds downstairs, it's driving them nuts! They begged us to tell them what we were working on. But that, of course, would have ruined everything. Even though it left them wondering, we were building something really nice for them. They just couldn't see it until it was done.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gift God's Preparing Where You Can't See."
That scenario could be going on in your life right now. Your Father is building something really good for you, but He can't let you see it yet. It's not ready. You're not ready. It's not time. And not knowing what He's up to may be causing you some frustration, some anxiety.
Maybe you can find a little encouragement in a brief visit to the Christmas Story. It's in our word for today from the Word of God. We'll go to a young woman named Mary who's been told God is up to something big in her life; a young woman who right now has more questions than answers. The angel has just announced that she is about to be pregnant by a miracle of Almighty God, and that the baby she will bear will be called "the Son of the Most High."
When Mary asks how this can be in light of the fact that she's a virgin, the Bible says, "The angel answered, 'The Holy Spirit will come upon you and the power of the Most High will overshadow you...Nothing is impossible with God.' 'I am the Lord's servant,' Mary answered. 'May it be to me as you have said'" (Luke 1:38). Then later, her cousin Elizabeth says to her, "Blessed is she who has believed what the Lord has said to her will be accomplished'" (Luke 1:45).
See, God is making something wonderful. But before Mary will be able to see what God is doing, she's got some major hassles to deal with. Who's going to believe she's pregnant without committing a sexual sin? What's going to happen to her reputation? What's going to happen to her upcoming marriage? She risks losing Joseph, the man she loves. She's going to have to make a grueling 90-mile journey to Bethlehem in her ninth month. There won't even be a room where she can have her baby. He will be born in the filth of a stable. Lots of questions; lots of bumps in the road. When she finally sees what God has been building, it's going to be incredible.
When you finally see what God is putting together behind closed doors for you, you're going to be forever grateful. You're going to love it. But for now, you may hear the hammering, but you won't be able to see what He's working on. Will you, as David said, "Wait patiently on the Lord"? You can't see who, you can't see what, you can't see when, but you know your Father loves you and you know He only "works all things together for good" (Romans 8:28).
Mary showed us how to respond in times like these; a marvelous five-word response you might call the ultimate Christmas spirit, "I am the Lord's servant." "Do whatever You think is best, Lord." When you do that, you can relax in the anticipation that when you finally see what your Father is building for you, you're going to love it!
Son of God, the Lamb of God, the Resurrection and the Life, Alpha and Omega. Phrases that stretch the boundaries of human language in an effort to capture the uncapturable, the grandeur of God. They always fall short. Hearing them is somewhat like hearing a Salvation Army Christmas band on the street corner playing Handel’s Messiah.
No names do God justice. But there is one name– Jesus. A name so typical, if He were here today, his name might be John or Bob or Jim. He was touchable, approachable, reachable. “Just call me Jesus,” you can almost hear Him say. Those who walked with Him remembered Him not with a title or designation, but with a name—Jesus! It’s a beautiful name and a powerful name. The day is coming when at the name of Jesus every knee will bow and every tongue will confess that He is Lord!
Read more In the Manger
Job 41
I Run This Universe
1-11 “Or can you pull in the sea beast, Leviathan, with a fly rod
and stuff him in your creel?
Can you lasso him with a rope,
or snag him with an anchor?
Will he beg you over and over for mercy,
or flatter you with flowery speech?
Will he apply for a job with you
to run errands and serve you the rest of your life?
Will you play with him as if he were a pet goldfish?
Will you make him the mascot of the neighborhood children?
Will you put him on display in the market
and have shoppers haggle over the price?
Could you shoot him full of arrows like a pin cushion,
or drive harpoons into his huge head?
If you so much as lay a hand on him,
you won’t live to tell the story.
What hope would you have with such a creature?
Why, one look at him would do you in!
If you can’t hold your own against his glowering visage,
how, then, do you expect to stand up to me?
Who could confront me and get by with it?
I’m in charge of all this—I run this universe!
12-17 “But I’ve more to say about Leviathan, the sea beast,
his enormous bulk, his beautiful shape.
Who would even dream of piercing that tough skin
or putting those jaws into bit and bridle?
And who would dare knock at the door of his mouth
filled with row upon row of fierce teeth?
His pride is invincible;
nothing can make a dent in that pride.
Nothing can get through that proud skin—
impervious to weapons and weather,
The thickest and toughest of hides,
impenetrable!
18-34 “He snorts and the world lights up with fire,
he blinks and the dawn breaks.
Comets pour out of his mouth,
fireworks arc and branch.
Smoke erupts from his nostrils
like steam from a boiling pot.
He blows and fires blaze;
flames of fire stream from his mouth.
All muscle he is—sheer and seamless muscle.
To meet him is to dance with death.
Sinewy and lithe,
there’s not a soft spot in his entire body—
As tough inside as out,
rock-hard, invulnerable.
Even angels run for cover when he surfaces,
cowering before his tail-thrashing turbulence.
Javelins bounce harmlessly off his hide,
harpoons ricochet wildly.
Iron bars are so much straw to him,
bronze weapons beneath notice.
Arrows don’t even make him blink;
bullets make no more impression than raindrops.
A battle ax is nothing but a splinter of kindling;
he treats a brandished harpoon as a joke.
His belly is armor-plated, inexorable—
unstoppable as a barge.
He roils deep ocean the way you’d boil water,
he whips the sea like you’d whip an egg into batter.
With a luminous trail stretching out behind him,
you might think Ocean had grown a gray beard!
There’s nothing on this earth quite like him,
not an ounce of fear in that creature!
He surveys all the high and mighty—
king of the ocean, king of the deep!”
Our Daily Bread reading and devotion
Friday, December 15, 2017
Read: John 1:1–5, 9–14
The Word Became Flesh
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
Footnotes:
John 1:5 Or understood
John 1:9-14New International Version (NIV)
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
INSIGHT
Many times when we think of heroes we think of someone who “rescues.” This is especially true of Jesus, who is the greatest hero of all time. Paul wrote in Galatians 1:4 that Jesus is the One “who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father.” Second Timothy 4:18 declares, “The Lord will rescue [us] from every evil attack, and will bring [us] safely to his heavenly kingdom. To him be glory for ever and ever. Amen.” The greatest hero of all provides the greatest rescue of all—eternal life.
Who might you want to tell about your story of Jesus’s rescue? - Bill Crowder
More Than a Hero
By David C. McCasland
We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14
As Star Wars fans around the world eagerly await the release of Episode 8, “The Last Jedi,” people continue to analyze the remarkable success of these films dating back to 1977. Frank Pallotta, media reporter for CNNMoney, said that Star Wars connects with many who long for “a new hope and a force of good at a time when the world needs heroes.”
At the time of Jesus’s birth, the people of Israel were oppressed and longing for their long-promised Messiah. Many anticipated a hero to deliver them from Roman tyranny, but Jesus did not come as a political or military hero. Instead, He came as a baby to the town of Bethlehem. As a result, many missed who He was. The apostle John wrote, “He came to that which was his own, but his own did not receive him” (John 1:11).
Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.
More than a hero, Jesus came as our Savior. He was born to bring God’s light into the darkness and to give His life so that everyone who receives Him could be forgiven and freed from the power of sin. John called Him “the one and only Son, who came from the Father, full of grace and truth” (v. 14).
“To all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12). Indeed, Jesus is the one true hope the world needs.
Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.
At Bethlehem, God demonstrated that to love is to give.
My Utmost for His Highest, by Oswald Chambers
Friday, December 15, 2017
“Approved to God”
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, December 15, 2017
The Gift God's Preparing Where You Can't See - #8070
Like most families, Christmastime for us has always been a season of secrets, mysteries and anticipation. And sometimes even a little frustration. Like the year my wife and I decided to build a dollhouse for our daughter and then another year we built a general store for our son. We closed off the basement and we set up our workshop. The sign on the basement door said, "Closed - Christmas Workshop." But, of course, the kids could hear all the construction sounds downstairs, it's driving them nuts! They begged us to tell them what we were working on. But that, of course, would have ruined everything. Even though it left them wondering, we were building something really nice for them. They just couldn't see it until it was done.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gift God's Preparing Where You Can't See."
That scenario could be going on in your life right now. Your Father is building something really good for you, but He can't let you see it yet. It's not ready. You're not ready. It's not time. And not knowing what He's up to may be causing you some frustration, some anxiety.
Maybe you can find a little encouragement in a brief visit to the Christmas Story. It's in our word for today from the Word of God. We'll go to a young woman named Mary who's been told God is up to something big in her life; a young woman who right now has more questions than answers. The angel has just announced that she is about to be pregnant by a miracle of Almighty God, and that the baby she will bear will be called "the Son of the Most High."
When Mary asks how this can be in light of the fact that she's a virgin, the Bible says, "The angel answered, 'The Holy Spirit will come upon you and the power of the Most High will overshadow you...Nothing is impossible with God.' 'I am the Lord's servant,' Mary answered. 'May it be to me as you have said'" (Luke 1:38). Then later, her cousin Elizabeth says to her, "Blessed is she who has believed what the Lord has said to her will be accomplished'" (Luke 1:45).
See, God is making something wonderful. But before Mary will be able to see what God is doing, she's got some major hassles to deal with. Who's going to believe she's pregnant without committing a sexual sin? What's going to happen to her reputation? What's going to happen to her upcoming marriage? She risks losing Joseph, the man she loves. She's going to have to make a grueling 90-mile journey to Bethlehem in her ninth month. There won't even be a room where she can have her baby. He will be born in the filth of a stable. Lots of questions; lots of bumps in the road. When she finally sees what God has been building, it's going to be incredible.
When you finally see what God is putting together behind closed doors for you, you're going to be forever grateful. You're going to love it. But for now, you may hear the hammering, but you won't be able to see what He's working on. Will you, as David said, "Wait patiently on the Lord"? You can't see who, you can't see what, you can't see when, but you know your Father loves you and you know He only "works all things together for good" (Romans 8:28).
Mary showed us how to respond in times like these; a marvelous five-word response you might call the ultimate Christmas spirit, "I am the Lord's servant." "Do whatever You think is best, Lord." When you do that, you can relax in the anticipation that when you finally see what your Father is building for you, you're going to love it!
Thursday, December 14, 2017
Matthew 16, Bible Reading and Daily Devotionals
Max Lucado Daily: TOO BUSY TO SEE HIM
One’s imagination is kindled thinking about the conversation of the innkeeper and his family. Did anyone mention the arrival of the young couple the night before? Did anyone ask about the pregnancy of the girl on the donkey? The innkeeper and his family were so busy. The day was upon them. The day’s bread had to be made. The morning’s chores had to be done. There was too much to do to imagine that the impossible had occurred. God had entered the world as a baby.
Meanwhile the city hummed. Merchants were unaware that God had visited their planet. The innkeeper would never believe that he’d just sent God out into the cold. Those who missed His Majesty’s arrival—missed it not because of evil acts or malice; no, they missed it because they simply weren’t looking. Not much has changed in the last two thousand years, has it?
Read more In the Manger
Matthew 16
Some Bad Yeast
1-4 Some Pharisees and Sadducees were on him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he turned on his heel and walked away.
5-6 On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”
7-12 Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Runt believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.
Son of Man, Son of God
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”
14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”
15 He pressed them, “And how about you? Who do you say I am?”
16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”
17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.
19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”
20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.
You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”
24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?
27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”
Our Daily Bread reading and devotion
Thursday, December 14, 2017
Read: Joshua 14:7–15
Joshua 14:7-15New International Version (NIV)
7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’[a]
10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)
Then the land had rest from war.
Footnotes:
Joshua 14:9 Deut. 1:36
INSIGHT
Caleb had grown up in the slavery of Egypt. He’d seen God rescue His people from the grip of Pharaoh and provide for them for forty years in a hot and barren wilderness. He’d seen giantlike people make his fellow spies feel like insects (Num. 13:33), yet even in his old age he relied on God’s help to conquer the land.
Are you faced with an impossible situation? The same God who helped Caleb can help you too. - Mart DeHaan
With God’s Help
By Linda Washington
So here I am today, eighty-five years old! . . . I’m just as vigorous to go out to battle now as I was then. Joshua 14:10–11
As I’ve grown older, I’ve noticed more joint pain, especially when cold weather hits. Some days, I feel less like a conqueror and more like someone conquered by the challenges of becoming a senior citizen.
That’s why my hero is an older man named Caleb—the former spy sent by Moses to scout out Canaan, the Promised Land (Num. 13–14). After the other spies gave an unfavorable report, Caleb and Joshua were the only spies out of the twelve whom God favored to enter Canaan. Now, in Joshua 14, the time for Caleb to receive his portion of land had come. But there were enemies still to drive out. Not content to retire and leave the battle to the younger generation, Caleb declared, “You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said” (Josh. 14:12).
Father, thank You for giving me the strength to get through each day.
“The Lord helping me.” That’s the kind of mindset that kept Caleb battle-ready. He focused on God’s power, not his own, nor on his advanced age. God would help him do whatever needed to be done.
Most of us don’t think of taking on anything monumental when we reach a certain age. But we can still do great things for God, no matter how old we are. When Caleb-sized opportunities come our way, we don’t have to shy away from them. With the Lord helping us, we can conquer!
Heavenly Father, thank You for giving me the strength to get through each day. Help me to do Your will.
I can do all this through him who gives me strength. Philippians 4:13
My Utmost for His Highest, by Oswald Chambers
Thursday, December 14, 2017
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Thursday, December 14, 2017
Someone's In My Room! - #8069
I've checked into many a hotel over the years, but I've never before experienced what I did just a little while back. See, when I arrived, I went to the desk – yes, they had my reservation – and they gave me my room number and my key - so far, we're good - and I went to my room. Then I put the key in the door, opened the door and stopped in my tracks. First hint of trouble was the clothes I saw hanging up on the rack near the door. Then I noticed the TV was on, and there were feet propped on a footrest – feet that were probably attached to someone who was watching that TV. Well, I quickly and quietly closed the door, turned to my associate and said, "What do you know! Someone's in my room!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Someone's In My Room!"
Now, it's not a nice feeling to find someone already in a room that you thought was reserved for you. Jesus knows that feeling – and that occupied room just might be your life right now.
It happened to our Lord before. The Book of Revelation makes it clear that it happened, for example, among some believers at a place called Laodicea. In chapter 3, we learn that they thought they were doing pretty well. They said they were rich and they didn't need a thing. But Jesus said they were lukewarm spiritually, a temperature that He said He would spew out of His mouth.
Then, in our word for today from the Word of God in Revelation 3:20, Jesus gives unforgettable – and actually heartbreaking – word pictures of how He had been shut out of lives that were supposed to belong to Him. Jesus says to them, and maybe to us, "Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and eat with him, and he with Me." Here is this awful picture of the Savior locked out of lives He paid for with His life. And He's talking to Christians here!
Could it be that Jesus is feeling closed out of your life, closed out of your priorities right now? It's not that you've stopped believing in Him, or giving money to Him, or going to His meetings or doing His work. It's just that someone or something has taken over that room of your life – the best of your time, the best of your affections, the best of your energy, the best of your resources - they're going somewhere else. In essence, Jesus has come to the door of your life right now and He's saying what I said that day at the hotel, "Someone is in the room that I thought was reserved for Me."
It could be that, like the Laodicea believers, you have the illusion that everything's fine. You may be relatively prosperous right now, experiencing some success. Your Christianity is going great – but your relationship with Christ is a mess in His eyes. And you're feeling this unexplainable loneliness in your spirit right now. You know what? You're lonely for Jesus. You're just not close like you used to be. Somehow, in the business of your life, the One who died for you has been crowded to the edge. And now His room is filled with your career, your family, that friend, that person you're dating, or your personal pursuits.
The old hymn writer described it pretty well, "Room for business, room for pleasure; but for Christ the crucified, not a place that He can enter in the heart for which He died." But you're missing Jesus, aren't you? That closeness, that power, the reality you once had when the room He paid for was totally reserved for Him.
Maybe these words from another old hymn express the way you can move out the intruder and welcome back Jesus to His rightful place. "The dearest idol I have known, whate'er that idol be, help me to tear it from Thy throne and worship only Thee."
One’s imagination is kindled thinking about the conversation of the innkeeper and his family. Did anyone mention the arrival of the young couple the night before? Did anyone ask about the pregnancy of the girl on the donkey? The innkeeper and his family were so busy. The day was upon them. The day’s bread had to be made. The morning’s chores had to be done. There was too much to do to imagine that the impossible had occurred. God had entered the world as a baby.
Meanwhile the city hummed. Merchants were unaware that God had visited their planet. The innkeeper would never believe that he’d just sent God out into the cold. Those who missed His Majesty’s arrival—missed it not because of evil acts or malice; no, they missed it because they simply weren’t looking. Not much has changed in the last two thousand years, has it?
Read more In the Manger
Matthew 16
Some Bad Yeast
1-4 Some Pharisees and Sadducees were on him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he turned on his heel and walked away.
5-6 On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”
7-12 Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Runt believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.
Son of Man, Son of God
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”
14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”
15 He pressed them, “And how about you? Who do you say I am?”
16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”
17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.
19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”
20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.
You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”
24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?
27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”
Our Daily Bread reading and devotion
Thursday, December 14, 2017
Read: Joshua 14:7–15
Joshua 14:7-15New International Version (NIV)
7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’[a]
10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)
Then the land had rest from war.
Footnotes:
Joshua 14:9 Deut. 1:36
INSIGHT
Caleb had grown up in the slavery of Egypt. He’d seen God rescue His people from the grip of Pharaoh and provide for them for forty years in a hot and barren wilderness. He’d seen giantlike people make his fellow spies feel like insects (Num. 13:33), yet even in his old age he relied on God’s help to conquer the land.
Are you faced with an impossible situation? The same God who helped Caleb can help you too. - Mart DeHaan
With God’s Help
By Linda Washington
So here I am today, eighty-five years old! . . . I’m just as vigorous to go out to battle now as I was then. Joshua 14:10–11
As I’ve grown older, I’ve noticed more joint pain, especially when cold weather hits. Some days, I feel less like a conqueror and more like someone conquered by the challenges of becoming a senior citizen.
That’s why my hero is an older man named Caleb—the former spy sent by Moses to scout out Canaan, the Promised Land (Num. 13–14). After the other spies gave an unfavorable report, Caleb and Joshua were the only spies out of the twelve whom God favored to enter Canaan. Now, in Joshua 14, the time for Caleb to receive his portion of land had come. But there were enemies still to drive out. Not content to retire and leave the battle to the younger generation, Caleb declared, “You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said” (Josh. 14:12).
Father, thank You for giving me the strength to get through each day.
“The Lord helping me.” That’s the kind of mindset that kept Caleb battle-ready. He focused on God’s power, not his own, nor on his advanced age. God would help him do whatever needed to be done.
Most of us don’t think of taking on anything monumental when we reach a certain age. But we can still do great things for God, no matter how old we are. When Caleb-sized opportunities come our way, we don’t have to shy away from them. With the Lord helping us, we can conquer!
Heavenly Father, thank You for giving me the strength to get through each day. Help me to do Your will.
I can do all this through him who gives me strength. Philippians 4:13
My Utmost for His Highest, by Oswald Chambers
Thursday, December 14, 2017
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Thursday, December 14, 2017
Someone's In My Room! - #8069
I've checked into many a hotel over the years, but I've never before experienced what I did just a little while back. See, when I arrived, I went to the desk – yes, they had my reservation – and they gave me my room number and my key - so far, we're good - and I went to my room. Then I put the key in the door, opened the door and stopped in my tracks. First hint of trouble was the clothes I saw hanging up on the rack near the door. Then I noticed the TV was on, and there were feet propped on a footrest – feet that were probably attached to someone who was watching that TV. Well, I quickly and quietly closed the door, turned to my associate and said, "What do you know! Someone's in my room!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Someone's In My Room!"
Now, it's not a nice feeling to find someone already in a room that you thought was reserved for you. Jesus knows that feeling – and that occupied room just might be your life right now.
It happened to our Lord before. The Book of Revelation makes it clear that it happened, for example, among some believers at a place called Laodicea. In chapter 3, we learn that they thought they were doing pretty well. They said they were rich and they didn't need a thing. But Jesus said they were lukewarm spiritually, a temperature that He said He would spew out of His mouth.
Then, in our word for today from the Word of God in Revelation 3:20, Jesus gives unforgettable – and actually heartbreaking – word pictures of how He had been shut out of lives that were supposed to belong to Him. Jesus says to them, and maybe to us, "Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and eat with him, and he with Me." Here is this awful picture of the Savior locked out of lives He paid for with His life. And He's talking to Christians here!
Could it be that Jesus is feeling closed out of your life, closed out of your priorities right now? It's not that you've stopped believing in Him, or giving money to Him, or going to His meetings or doing His work. It's just that someone or something has taken over that room of your life – the best of your time, the best of your affections, the best of your energy, the best of your resources - they're going somewhere else. In essence, Jesus has come to the door of your life right now and He's saying what I said that day at the hotel, "Someone is in the room that I thought was reserved for Me."
It could be that, like the Laodicea believers, you have the illusion that everything's fine. You may be relatively prosperous right now, experiencing some success. Your Christianity is going great – but your relationship with Christ is a mess in His eyes. And you're feeling this unexplainable loneliness in your spirit right now. You know what? You're lonely for Jesus. You're just not close like you used to be. Somehow, in the business of your life, the One who died for you has been crowded to the edge. And now His room is filled with your career, your family, that friend, that person you're dating, or your personal pursuits.
The old hymn writer described it pretty well, "Room for business, room for pleasure; but for Christ the crucified, not a place that He can enter in the heart for which He died." But you're missing Jesus, aren't you? That closeness, that power, the reality you once had when the room He paid for was totally reserved for Him.
Maybe these words from another old hymn express the way you can move out the intruder and welcome back Jesus to His rightful place. "The dearest idol I have known, whate'er that idol be, help me to tear it from Thy throne and worship only Thee."
Wednesday, December 13, 2017
Matthew 15:21-39, Bible Reading and Daily Devotionals
Max Lucado Daily: LINGER NEAR THE MANGER
Christianity was born in one big heavenly interruption. Just ask the Bethlehem shepherds! They had no expectations of excitement. These are sheep they’re watching. We count sheep to go to sleep!
Shepherds, however, treasured the predictable. This was the night shift. Any excitement was bad excitement—wolves, lions, poachers. Just because they wanted a calm night, didn’t mean they would get it. Luke says, “Then an angel of the Lord stood before them. The glory of the Lord shining around them, and they became very frightened.” We always assume the worst before we look for the best. Good thing the shepherds lingered. Otherwise they might have missed the second verse. “Today your Savior was born in the town of David. He is Christ the Lord” (Luke 2:9-11).
I hope you’ll do what the shepherds did—linger near the manger!
Read More In the Manger
Matthew 15:21-39
Healing the People
21-22 From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”
23 Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”
24 Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”
25 Then the woman came back to Jesus, went to her knees, and begged. “Master, help me.”
26 He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”
27 She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”
28 Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.
29-31 After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them.
32 But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.”
33 His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?”
34-39 Jesus asked, “How much bread do you have?”
“Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.
Our Daily Bread reading and devotion
Wednesday, December 13, 2017
Read: 1 Corinthians 15:1–11
The Resurrection of Christ
15 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas,[b] and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.
Footnotes:
1 Corinthians 15:3 Or you at the first
1 Corinthians 15:5 That is, Peter
INSIGHT
Paul warned the Corinthian church not to be enamored by the charisma or eloquence of human teachers. He reproved the believers for exalting him and reminded them that he did not come to glorify himself (1 Cor. 2:1–5); it is the message of the cross that is important, not the messenger (v. 2). The Holy Spirit is the real Teacher who reveals, teaches, and illumines us to understand God’s Word (vv. 10–16).
Are you sometimes tempted with spiritual pride? Ask the Holy Spirit to help you point others to the One who deserves the glory. - Sim Kay Tee
It Isn’t Me
By Mart DeHaan
I no longer live, but Christ lives in me. Galatians 2:20
As one of the most celebrated orchestral conductors of the twentieth century, Arturo Toscanini is remembered for his desire to give credit to whom credit is due. In David Ewen’s Dictators of the Baton, the author describes how members of the New York Philharmonic Orchestra rose to their feet and cheered Toscanini at the end of a rehearsal of Beethoven’s Ninth Symphony. When there was a lull in the ovation, and with tears in his eyes, Arturo’s broken voice could be heard exclaiming as he spoke: “It isn’t me . . . it’s Beethoven! . . . Toscanini is nothing.”
In the apostle Paul’s New Testament letters, he also refused to take credit for his spiritual insight and influence. He knew he was like a spiritual father and mother to many who had put their faith in Christ. He admitted he had worked hard and suffered much to encourage the faith, hope, and love of so many (1 Cor. 15:10). But he could not, in good conscience, accept the applause of those who were inspired by his faith, love, and insight.
Father in heaven, without You we would have nothing.
So for his readers’ sake, and for ours, Paul said, in effect, “It isn’t me, brothers and sisters. It’s Christ . . . Paul is nothing.” We are only messengers of the One who deserves our cheers.
Father in heaven, without You we would have nothing. Without Your grace we would be hopeless. Without the Spirit of Your Son we would be helpless. Please show us how to give You the honor You deserve.
Wise is the person who would rather give honor than receive it.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 13, 2017
Intercessory Prayer
…men always ought to pray and not lose heart. —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up…[with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Wednesday, December 13, 2017
Make Sure You've Got the Right Size - #8068
One of the amusing sides of Christmas is people shopping in departments they never otherwise shop in - generally clueless. Let me give you an example that I can relate to-men shopping in the ladies clothing department. Oh, we're a mess. Now, if you need a good laugh; you're feeling a little down, you ought to go to the ladies garment department somewhere; especially the more personal the item is, the funnier it is to watch men shopping. They're slightly embarrassed, generally incompetent at what they're doing, and it's very important if you're going to go shopping for a woman during the Christmas season that you get the woman's size: your wife, your mother, your sister, your girlfriend, or whatever. And you trust that the tags are right, of course, on the size. You know that a small had better be a small, because you don't know anything. A large had better be a large. Now, you want to know how to sow some confusion and have some fun? (Don't anybody do this, please.) Imagine if someone snuck into that store late one night and just changed the tags around. Well, people would make a lot of wrong choices, all because the sizes were wrong. Now, that doesn't happen to clothes, but it does happen to people, and it takes the Christmas Story to straighten out small and large.
I'm Ron Hutchcraft and I want to have A Word With You today about "Make Sure You've Got the Right Size."
Our word for today from the Word of God is found in Luke chapter 1:52-53. Mary is pregnant; she's carrying the baby Jesus, and we get a little idea of the insight God has given her as she prays this prayer, what is often called The Magnificat. She says, "God has brought down rulers from their thrones, but He has lifted up the humble. He has filled the hungry with good things, but He has sent the rich away empty."
You know, Mary has the right sizes on the right people. She has the smalls on the small, and the bigs on the big. You see, the world would call these the big people-those people who are called rulers and rich. But she says, "...the rulers have been brought down. The rich have been sent away empty." God's heroes-the people the world calls small. They're identified as the humble, who He lifts up, and the hungry, who He fills up.
You see, what is a big deal to men is a little deal to God-big deal like money, gifts, title, fame. That's a little deal to God. Conversely, what's a little deal to men, "You don't have much money. You don't have much influence. Not many people know you. You're average." See, that's a big deal to God. You hear people say all the time, "Well, I'm just a... I'm just a student. I'm just a mother. I'm just a secretary. I'm just a helper. I'm just a Sunday school teacher. I'm just a laborer. It's just a small church. It's just a little class. I'm just a choir member." With God, there are no "just a's", not in God's value system.
Bethlehem, we're told, was "...little among the villages, but out of you (little village) will come the Prince", Mary, the peasant but the Mother of God's Son. Shepherds, the outcasts of their society, the first evangelists. I wonder if you have the two qualifications for God's heroes: humble, which means you are totally depending on the Lord, and hungry, restless to know and serve Him more. God likes to make folks like that big for Him - humble and hungry.
Remember to give attention to the people others ignore. They're the big people to God; children, the poor, the powerless. Oh, by the way, don't ever call yourself "just a..." again. God does His biggest things through the smallest instruments. Call big what God calls big. Make sure you've got the right size.
Christianity was born in one big heavenly interruption. Just ask the Bethlehem shepherds! They had no expectations of excitement. These are sheep they’re watching. We count sheep to go to sleep!
Shepherds, however, treasured the predictable. This was the night shift. Any excitement was bad excitement—wolves, lions, poachers. Just because they wanted a calm night, didn’t mean they would get it. Luke says, “Then an angel of the Lord stood before them. The glory of the Lord shining around them, and they became very frightened.” We always assume the worst before we look for the best. Good thing the shepherds lingered. Otherwise they might have missed the second verse. “Today your Savior was born in the town of David. He is Christ the Lord” (Luke 2:9-11).
I hope you’ll do what the shepherds did—linger near the manger!
Read More In the Manger
Matthew 15:21-39
Healing the People
21-22 From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”
23 Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”
24 Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”
25 Then the woman came back to Jesus, went to her knees, and begged. “Master, help me.”
26 He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”
27 She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”
28 Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.
29-31 After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them.
32 But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.”
33 His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?”
34-39 Jesus asked, “How much bread do you have?”
“Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.
Our Daily Bread reading and devotion
Wednesday, December 13, 2017
Read: 1 Corinthians 15:1–11
The Resurrection of Christ
15 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas,[b] and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.
Footnotes:
1 Corinthians 15:3 Or you at the first
1 Corinthians 15:5 That is, Peter
INSIGHT
Paul warned the Corinthian church not to be enamored by the charisma or eloquence of human teachers. He reproved the believers for exalting him and reminded them that he did not come to glorify himself (1 Cor. 2:1–5); it is the message of the cross that is important, not the messenger (v. 2). The Holy Spirit is the real Teacher who reveals, teaches, and illumines us to understand God’s Word (vv. 10–16).
Are you sometimes tempted with spiritual pride? Ask the Holy Spirit to help you point others to the One who deserves the glory. - Sim Kay Tee
It Isn’t Me
By Mart DeHaan
I no longer live, but Christ lives in me. Galatians 2:20
As one of the most celebrated orchestral conductors of the twentieth century, Arturo Toscanini is remembered for his desire to give credit to whom credit is due. In David Ewen’s Dictators of the Baton, the author describes how members of the New York Philharmonic Orchestra rose to their feet and cheered Toscanini at the end of a rehearsal of Beethoven’s Ninth Symphony. When there was a lull in the ovation, and with tears in his eyes, Arturo’s broken voice could be heard exclaiming as he spoke: “It isn’t me . . . it’s Beethoven! . . . Toscanini is nothing.”
In the apostle Paul’s New Testament letters, he also refused to take credit for his spiritual insight and influence. He knew he was like a spiritual father and mother to many who had put their faith in Christ. He admitted he had worked hard and suffered much to encourage the faith, hope, and love of so many (1 Cor. 15:10). But he could not, in good conscience, accept the applause of those who were inspired by his faith, love, and insight.
Father in heaven, without You we would have nothing.
So for his readers’ sake, and for ours, Paul said, in effect, “It isn’t me, brothers and sisters. It’s Christ . . . Paul is nothing.” We are only messengers of the One who deserves our cheers.
Father in heaven, without You we would have nothing. Without Your grace we would be hopeless. Without the Spirit of Your Son we would be helpless. Please show us how to give You the honor You deserve.
Wise is the person who would rather give honor than receive it.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 13, 2017
Intercessory Prayer
…men always ought to pray and not lose heart. —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up…[with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Wednesday, December 13, 2017
Make Sure You've Got the Right Size - #8068
One of the amusing sides of Christmas is people shopping in departments they never otherwise shop in - generally clueless. Let me give you an example that I can relate to-men shopping in the ladies clothing department. Oh, we're a mess. Now, if you need a good laugh; you're feeling a little down, you ought to go to the ladies garment department somewhere; especially the more personal the item is, the funnier it is to watch men shopping. They're slightly embarrassed, generally incompetent at what they're doing, and it's very important if you're going to go shopping for a woman during the Christmas season that you get the woman's size: your wife, your mother, your sister, your girlfriend, or whatever. And you trust that the tags are right, of course, on the size. You know that a small had better be a small, because you don't know anything. A large had better be a large. Now, you want to know how to sow some confusion and have some fun? (Don't anybody do this, please.) Imagine if someone snuck into that store late one night and just changed the tags around. Well, people would make a lot of wrong choices, all because the sizes were wrong. Now, that doesn't happen to clothes, but it does happen to people, and it takes the Christmas Story to straighten out small and large.
I'm Ron Hutchcraft and I want to have A Word With You today about "Make Sure You've Got the Right Size."
Our word for today from the Word of God is found in Luke chapter 1:52-53. Mary is pregnant; she's carrying the baby Jesus, and we get a little idea of the insight God has given her as she prays this prayer, what is often called The Magnificat. She says, "God has brought down rulers from their thrones, but He has lifted up the humble. He has filled the hungry with good things, but He has sent the rich away empty."
You know, Mary has the right sizes on the right people. She has the smalls on the small, and the bigs on the big. You see, the world would call these the big people-those people who are called rulers and rich. But she says, "...the rulers have been brought down. The rich have been sent away empty." God's heroes-the people the world calls small. They're identified as the humble, who He lifts up, and the hungry, who He fills up.
You see, what is a big deal to men is a little deal to God-big deal like money, gifts, title, fame. That's a little deal to God. Conversely, what's a little deal to men, "You don't have much money. You don't have much influence. Not many people know you. You're average." See, that's a big deal to God. You hear people say all the time, "Well, I'm just a... I'm just a student. I'm just a mother. I'm just a secretary. I'm just a helper. I'm just a Sunday school teacher. I'm just a laborer. It's just a small church. It's just a little class. I'm just a choir member." With God, there are no "just a's", not in God's value system.
Bethlehem, we're told, was "...little among the villages, but out of you (little village) will come the Prince", Mary, the peasant but the Mother of God's Son. Shepherds, the outcasts of their society, the first evangelists. I wonder if you have the two qualifications for God's heroes: humble, which means you are totally depending on the Lord, and hungry, restless to know and serve Him more. God likes to make folks like that big for Him - humble and hungry.
Remember to give attention to the people others ignore. They're the big people to God; children, the poor, the powerless. Oh, by the way, don't ever call yourself "just a..." again. God does His biggest things through the smallest instruments. Call big what God calls big. Make sure you've got the right size.
Tuesday, December 12, 2017
Job 40, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD COMES TO THE COMMON
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common and that night He did a waltz. And the night was ordinary no more!
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. But the angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
Read more In the Manger
Job 40
1-2 God then confronted Job directly:
“Now what do you have to say for yourself?
Are you going to haul me, the Mighty One, into court and press charges?”
Job Answers God
I’m Ready to Shut Up and Listen
3-5 Job answered:
“I’m speechless, in awe—words fail me.
I should never have opened my mouth!
I’ve talked too much, way too much.
I’m ready to shut up and listen.”
God’s Second Set of Questions
I Want Straight Answers
6-7 God addressed Job next from the eye of the storm, and this is what he said:
“I have some more questions for you,
and I want straight answers.
8-14 “Do you presume to tell me what I’m doing wrong?
Are you calling me a sinner so you can be a saint?
Do you have an arm like my arm?
Can you shout in thunder the way I can?
Go ahead, show your stuff.
Let’s see what you’re made of, what you can do.
Unleash your outrage.
Target the arrogant and lay them flat.
Target the arrogant and bring them to their knees.
Stop the wicked in their tracks—make mincemeat of them!
Dig a mass grave and dump them in it—
faceless corpses in an unmarked grave.
I’ll gladly step aside and hand things over to you—
you can surely save yourself with no help from me!
15-24 “Look at the land beast, Behemoth. I created him as well as you.
Grazing on grass, docile as a cow—
Just look at the strength of his back,
the powerful muscles of his belly.
His tail sways like a cedar in the wind;
his huge legs are like beech trees.
His skeleton is made of steel,
every bone in his body hard as steel.
Most magnificent of all my creatures,
but I still lead him around like a lamb!
The grass-covered hills serve him meals,
while field mice frolic in his shadow.
He takes afternoon naps under shade trees,
cools himself in the reedy swamps,
Lazily cool in the leafy shadows
as the breeze moves through the willows.
And when the river rages he doesn’t budge,
stolid and unperturbed even when the Jordan goes wild.
But you’d never want him for a pet—
you’d never be able to housebreak him!”
Our Daily Bread reading and devotion
Tuesday, December 12, 2017
Read: Philippians 4:1–9
Closing Appeal for Steadfastness and Unity
4 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
INSIGHT
Today’s reading from Philippians 4 speaks of the wonderful resource of prayer and how through prayer we can take our anxieties to the Lord and find His comfort and peace. But in the verses directly preceding Paul’s prayer reminders, he gives us additional reasons to replace anxiety with trust. He says, “Let your gentleness be evident to all. The Lord is near” (v. 5). We have the promise of God’s nearness to calm our fears. In every situation, our God calls us to face life in His presence and provision. - Bill Crowder
The Cure for Anxiety
By Karen Wolfe
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6
We were excited about moving for my husband’s job. But the unknowns and challenges left me feeling anxious. Thoughts of sorting and packing up belongings. Looking for a place to live. My finding a new job too. Making my way around a new city, and getting settled. It was all . . . unsettling. As I thought about my “to-do” list, words written by the apostle Paul echoed in my mind: Don’t worry, but pray (Phil. 4:6–7).
If anyone could have been anxious about unknowns and challenges, it would have been Paul. He was shipwrecked. He was beaten. He was jailed. In his letter to the Philippian church, he encouraged his friends who also were facing unknowns, telling them, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (v. 6).
Paul’s words encourage me. Life is not without uncertainties—whether they come in the form of a major life transition, family issues, health scares, or financial trouble. What I continue to learn is that God cares. He invites us to let go of our fears of the unknown by giving them to Him. When we do, He, who knows all things, promises that His peace, “which transcends all understanding, will guard” our heart and mind in Christ Jesus (v. 7).
Dear God, what a blessing to know we do not have to be anxious about anything! Remind us that we can come to You and tell You about everything. Thank You for who You are and what You are doing in our lives.
God’s care for me eases my mind.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 12, 2017
Personality
…that they may be one just as We are one… —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Tuesday, December 12, 2017
Light in Your Dark Night - #8067
Our sons worked for many years on an Indian reservation in the Southwest. And they would be one of the few places on that dark reservation where so few people have been reached for Christ who had any Christmas decorations up. But I was always impressed with that one village church where they had a lot of lights outlining all their church buildings, and there was a cross covered with lights on top of the church's steeple. It was pretty impressive. One Christmas I had a chance to visit there and I got to see the lights of the church and that cross. And, man, the cross really stands out against the darkness. And I met Rose. She's a Native woman who attends that church. Those lights are an important part of her story actually. She said, "I have struggled with alcohol for many years. And one night, during the Christmas season, I hit bottom. I was in the pit. I wandered outside and there it was – the cross all lit up in front of me. I came to where the cross was (she said), and with the help of the pastor's wife, I finally found hope that night."
I'm Ron Hutchcraft and I want to have A Word With You today about "Light in Your Dark Night."
As that Native woman discovered that night when it was especially dark for her, the shape of hope is the cross of Jesus. For her, and maybe for you right now.
In our word for today from the Word of God in Ephesians 2:12, the Bible describes in eight little words how so many people feel. It talks about being (Here we go!) "without hope and without God in the world." "Without hope" describes the feeling that things are always going to be like they've always been, I'm never going to change, my life is never going to change, I'll always come up empty, I'll always come up lonely, I'm always going to come up confused, I'm always going to come up feeling worthless. The habits, the failures, the weaknesses that have always brought me down, they're always going to bring me down. Rose, the woman I met at that reservation church, said it was like being "in the pit."
And the Bible suggests that the ultimate reason we are "without hope" is because we are "without God." That doesn't mean you don't believe in God or even know a lot about God. It means you don't have the personal love relationship with God that you were made for. We're without God because we've chosen to turn our backs on Him and run our own lives instead of letting Him run them. So the One who has all the meaning, all the love, and all the answers we've looked for our whole life is on the other side of a wall, and that wall is called sin.
Thankfully, this "without hope" statement in the Bible is followed by that hopeful word "but." "But now in Christ Jesus you who once were far away have been brought near." Wow! Now, how does that happen? "Through the blood of Christ" it says. So we find ourselves at the same place Rose found herself that night she found hope-at the foot of the cross of Jesus Christ. Why is this shedding of His blood on the cross so important? Because, as the Bible says, "Without the shedding of blood, there is no forgiveness" (Hebrews 9:22). Sin has a death penalty, and a death penalty can only be paid by someone dying. And Jesus did so you don't have to.
When you put your total trust in Jesus to be your personal Savior from your personal sin, you're forgiven of every sin. You're guaranteed heaven when you die. You receive His power to change what you've never been able to change. It doesn't have to be the way it's always been. Hope is born when you follow the light of God to the cross of Jesus.
And that's where He's leading you this very day. It's what our website's all about, and that's why I want to ask you to go there. Let this be your hope destination today - ANewStory.com. Many have found hope there. It's waiting for you.
Hope is in the shape of a cross. And hope is born for you when you come to that cross and you say those two words that change everything, "For me. It was for me."
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common and that night He did a waltz. And the night was ordinary no more!
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. But the angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
Read more In the Manger
Job 40
1-2 God then confronted Job directly:
“Now what do you have to say for yourself?
Are you going to haul me, the Mighty One, into court and press charges?”
Job Answers God
I’m Ready to Shut Up and Listen
3-5 Job answered:
“I’m speechless, in awe—words fail me.
I should never have opened my mouth!
I’ve talked too much, way too much.
I’m ready to shut up and listen.”
God’s Second Set of Questions
I Want Straight Answers
6-7 God addressed Job next from the eye of the storm, and this is what he said:
“I have some more questions for you,
and I want straight answers.
8-14 “Do you presume to tell me what I’m doing wrong?
Are you calling me a sinner so you can be a saint?
Do you have an arm like my arm?
Can you shout in thunder the way I can?
Go ahead, show your stuff.
Let’s see what you’re made of, what you can do.
Unleash your outrage.
Target the arrogant and lay them flat.
Target the arrogant and bring them to their knees.
Stop the wicked in their tracks—make mincemeat of them!
Dig a mass grave and dump them in it—
faceless corpses in an unmarked grave.
I’ll gladly step aside and hand things over to you—
you can surely save yourself with no help from me!
15-24 “Look at the land beast, Behemoth. I created him as well as you.
Grazing on grass, docile as a cow—
Just look at the strength of his back,
the powerful muscles of his belly.
His tail sways like a cedar in the wind;
his huge legs are like beech trees.
His skeleton is made of steel,
every bone in his body hard as steel.
Most magnificent of all my creatures,
but I still lead him around like a lamb!
The grass-covered hills serve him meals,
while field mice frolic in his shadow.
He takes afternoon naps under shade trees,
cools himself in the reedy swamps,
Lazily cool in the leafy shadows
as the breeze moves through the willows.
And when the river rages he doesn’t budge,
stolid and unperturbed even when the Jordan goes wild.
But you’d never want him for a pet—
you’d never be able to housebreak him!”
Our Daily Bread reading and devotion
Tuesday, December 12, 2017
Read: Philippians 4:1–9
Closing Appeal for Steadfastness and Unity
4 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
INSIGHT
Today’s reading from Philippians 4 speaks of the wonderful resource of prayer and how through prayer we can take our anxieties to the Lord and find His comfort and peace. But in the verses directly preceding Paul’s prayer reminders, he gives us additional reasons to replace anxiety with trust. He says, “Let your gentleness be evident to all. The Lord is near” (v. 5). We have the promise of God’s nearness to calm our fears. In every situation, our God calls us to face life in His presence and provision. - Bill Crowder
The Cure for Anxiety
By Karen Wolfe
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6
We were excited about moving for my husband’s job. But the unknowns and challenges left me feeling anxious. Thoughts of sorting and packing up belongings. Looking for a place to live. My finding a new job too. Making my way around a new city, and getting settled. It was all . . . unsettling. As I thought about my “to-do” list, words written by the apostle Paul echoed in my mind: Don’t worry, but pray (Phil. 4:6–7).
If anyone could have been anxious about unknowns and challenges, it would have been Paul. He was shipwrecked. He was beaten. He was jailed. In his letter to the Philippian church, he encouraged his friends who also were facing unknowns, telling them, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (v. 6).
Paul’s words encourage me. Life is not without uncertainties—whether they come in the form of a major life transition, family issues, health scares, or financial trouble. What I continue to learn is that God cares. He invites us to let go of our fears of the unknown by giving them to Him. When we do, He, who knows all things, promises that His peace, “which transcends all understanding, will guard” our heart and mind in Christ Jesus (v. 7).
Dear God, what a blessing to know we do not have to be anxious about anything! Remind us that we can come to You and tell You about everything. Thank You for who You are and what You are doing in our lives.
God’s care for me eases my mind.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 12, 2017
Personality
…that they may be one just as We are one… —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
A Word with You, by Ron Hutchcraft
Tuesday, December 12, 2017
Light in Your Dark Night - #8067
Our sons worked for many years on an Indian reservation in the Southwest. And they would be one of the few places on that dark reservation where so few people have been reached for Christ who had any Christmas decorations up. But I was always impressed with that one village church where they had a lot of lights outlining all their church buildings, and there was a cross covered with lights on top of the church's steeple. It was pretty impressive. One Christmas I had a chance to visit there and I got to see the lights of the church and that cross. And, man, the cross really stands out against the darkness. And I met Rose. She's a Native woman who attends that church. Those lights are an important part of her story actually. She said, "I have struggled with alcohol for many years. And one night, during the Christmas season, I hit bottom. I was in the pit. I wandered outside and there it was – the cross all lit up in front of me. I came to where the cross was (she said), and with the help of the pastor's wife, I finally found hope that night."
I'm Ron Hutchcraft and I want to have A Word With You today about "Light in Your Dark Night."
As that Native woman discovered that night when it was especially dark for her, the shape of hope is the cross of Jesus. For her, and maybe for you right now.
In our word for today from the Word of God in Ephesians 2:12, the Bible describes in eight little words how so many people feel. It talks about being (Here we go!) "without hope and without God in the world." "Without hope" describes the feeling that things are always going to be like they've always been, I'm never going to change, my life is never going to change, I'll always come up empty, I'll always come up lonely, I'm always going to come up confused, I'm always going to come up feeling worthless. The habits, the failures, the weaknesses that have always brought me down, they're always going to bring me down. Rose, the woman I met at that reservation church, said it was like being "in the pit."
And the Bible suggests that the ultimate reason we are "without hope" is because we are "without God." That doesn't mean you don't believe in God or even know a lot about God. It means you don't have the personal love relationship with God that you were made for. We're without God because we've chosen to turn our backs on Him and run our own lives instead of letting Him run them. So the One who has all the meaning, all the love, and all the answers we've looked for our whole life is on the other side of a wall, and that wall is called sin.
Thankfully, this "without hope" statement in the Bible is followed by that hopeful word "but." "But now in Christ Jesus you who once were far away have been brought near." Wow! Now, how does that happen? "Through the blood of Christ" it says. So we find ourselves at the same place Rose found herself that night she found hope-at the foot of the cross of Jesus Christ. Why is this shedding of His blood on the cross so important? Because, as the Bible says, "Without the shedding of blood, there is no forgiveness" (Hebrews 9:22). Sin has a death penalty, and a death penalty can only be paid by someone dying. And Jesus did so you don't have to.
When you put your total trust in Jesus to be your personal Savior from your personal sin, you're forgiven of every sin. You're guaranteed heaven when you die. You receive His power to change what you've never been able to change. It doesn't have to be the way it's always been. Hope is born when you follow the light of God to the cross of Jesus.
And that's where He's leading you this very day. It's what our website's all about, and that's why I want to ask you to go there. Let this be your hope destination today - ANewStory.com. Many have found hope there. It's waiting for you.
Hope is in the shape of a cross. And hope is born for you when you come to that cross and you say those two words that change everything, "For me. It was for me."
Monday, December 11, 2017
Job 39, Bible Reading and Daily Devotionals
Max Lucado Daily: SEARCH THE NIGHT FOR A LIGHT
On the night when Jesus was born, I wonder if Joseph prayed, Father, this all seems so. . .bizarre. The angel you sent? Any chance you could send another?
You’ve stood where Joseph stood. Each of us knows what it’s like to search the night for a light. Not outside a stable, but perhaps outside an emergency room or on the manicured grass of a cemetery. We’ve asked our questions. We’ve wondered why God does what he does.
If you’re asking what Joseph asked, let me urge you to do what Joseph did. Obey. He didn’t let his confusion disrupt his obedience. What about you? You have a choice: to obey or disobey. Because Joseph obeyed, God used him to change the world. Can He do the same with you? Will you be that kind of person? Will you serve…even when you don’t understand?
Read more In the Manger
Job 39
1-4 “Do you know the month when mountain goats give birth?
Have you ever watched a doe bear her fawn?
Do you know how many months she is pregnant?
Do you know the season of her delivery,
when she crouches down and drops her offspring?
Her young ones flourish and are soon on their own;
they leave and don’t come back.
5-8 “Who do you think set the wild donkey free,
opened the corral gates and let him go?
I gave him the whole wilderness to roam in,
the rolling plains and wide-open places.
He laughs at his city cousins, who are harnessed and harried.
He’s oblivious to the cries of teamsters.
He grazes freely through the hills,
nibbling anything that’s green.
9-12 “Will the wild buffalo condescend to serve you,
volunteer to spend the night in your barn?
Can you imagine hitching your plow to a buffalo
and getting him to till your fields?
He’s hugely strong, yes, but could you trust him,
would you dare turn the job over to him?
You wouldn’t for a minute depend on him, would you,
to do what you said when you said it?
13-18 “The ostrich flaps her wings futilely—
all those beautiful feathers, but useless!
She lays her eggs on the hard ground,
leaves them there in the dirt, exposed to the weather,
Not caring that they might get stepped on and cracked
or trampled by some wild animal.
She’s negligent with her young, as if they weren’t even hers.
She cares nothing about anything.
She wasn’t created very smart, that’s for sure,
wasn’t given her share of good sense.
But when she runs, oh, how she runs,
laughing, leaving horse and rider in the dust.
19-25 “Are you the one who gave the horse his prowess
and adorned him with a shimmering mane?
Did you create him to prance proudly
and strike terror with his royal snorts?
He paws the ground fiercely, eager and spirited,
then charges into the fray.
He laughs at danger, fearless,
doesn’t shy away from the sword.
The banging and clanging
of quiver and lance don’t faze him.
He quivers with excitement, and at the trumpet blast
races off at a gallop.
At the sound of the trumpet he neighs mightily,
smelling the excitement of battle from a long way off,
catching the rolling thunder of the war cries.
26-30 “Was it through your know-how that the hawk learned to fly,
soaring effortlessly on thermal updrafts?
Did you command the eagle’s flight,
and teach her to build her nest in the heights,
Perfectly at home on the high cliff face,
invulnerable on pinnacle and crag?
From her perch she searches for prey,
spies it at a great distance.
Her young gorge themselves on carrion;
wherever there’s a roadkill, you’ll see her circling.”
40 1-2 God then confronted Job directly:
“Now what do you have to say for yourself?
Are you going to haul me, the Mighty One, into court and press charges?”
Our Daily Bread reading and devotion
Monday, December 11, 2017
Read: Ephesians 2:1–9
Made Alive in Christ
2 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.
Footnotes:
Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit
INSIGHT
What does the phrase “dead in your sins” mean? (Eph. 2:1). Dead means lifeless, powerless, inanimate. It means we were incapable of doing anything to change our situation. Sin refers to our rebellion against God. Humanity instinctively rejects God, and this rebellion is expressed through words, deeds, and attitudes.
The spiritually dead have no relationship with God. To be spiritually dead means we are completely cut off from Him and unable to reach out to Him. We cannot fix the things we’ve done that offended Him. We can’t apologize to God for rebelling against Him, for pretending He doesn’t exist, and for living as though we are God.
Any solution to our deadness must come from somewhere other than us. Through Jesus God took action to bring our spiritually dead hearts to life and restore us to a right relationship with Him. What amazing grace!
Adapted from Grace: Accepting God’s Gift to You by Constantine Campbell. Read more at discoveryseries.org/q0613.
It’s All a Gift!
By Sheridan Voysey
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. Ephesians 2:8
London’s Café Rendezvous has nice lighting, comfortable couches, and the smell of coffee in the air. What it doesn’t have are prices. Originally started as a business by a local church, the café was transformed a year after it started. The managers felt that God was calling them to do something radical—make everything on the menu free. Today you can order a coffee, cake, or sandwich without cost. There isn’t even a donation jar. It’s all a gift.
I asked the manager why they were so generous. “We’re just trying to treat people the way God treats us,” he said. “God gives to us whether we thank him or not. He’s generous to us beyond our imaginations.”
Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. Rev.22:17
Jesus died to rescue us from our sins and reconcile us with God. He rose from the grave and is alive now. Because of this, every wrong thing we’ve done can be forgiven, and we can have new life today (Eph. 2:1–5). And one of the most amazing things about this is that it is all free. We can’t buy the new life Jesus offers. We can’t even donate toward the cost (vv. 8–9). It’s all a gift.
As the folks at Café Rendezvous serve their cakes and coffees, they give people a glimpse of God’s generosity. You and I are offered eternal life for free because Jesus has paid the bill.
Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. Revelation 22:17
Eternal life is a free gift ready to be received.
My Utmost for His Highest, by Oswald Chambers
Monday, December 11, 2017
Individuality
Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself…" —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “…let him deny himself…”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Monday, December 11, 2017
No Unmovable Walls - #8066
If there was one symbol of the Cold War years and a world divided between Communist and free, it had to be the Berlin Wall, of course. Some of the most dramatic images of the last half of the 20th Century involve that wall - the wall the Communists built to divide East Berlin from democratic West Berlin. There are pictures of the barbed wire along the top of the wall, the armed guards, the people who risked everything to try to escape from behind that wall, and the people who died trying. I think I was like most of the people on this planet to be honest. I mean we pretty much kind of thought that Berlin Wall would always be there. We couldn't imagine how it would ever be taken down. But go to Berlin today. The wall is gone, and it came down almost overnight. The wall we thought would always be there - gone.
I'm Ron Hutchcraft, and I want to have A Word With You today about "No Unmovable Walls."
Now, it may be that there's a wall in your life that looks like it will always be there. It's hard to imagine how it would ever come down. But God doesn't know anything about unmovable walls. He's been tearing them down for a long, long time.
In our word for today from the Word of God, for example. The Jewish people had been in captivity in another land for 70 years, living under the rule now of the pagan King Cyrus. It was hard to imagine how they'd ever get back home. In Ezra 1:1, the Bible says this. "The Lord moved the heart of Cyrus, King of Persia." Verse 3 tells us about the king's proclamation that said, "Anyone of His people among you - may his God be with him, and let him go up to Jerusalem and build the temple of the Lord...And the people of any place where survivors may now be living are to provide him with silver and gold." This was incredible! This was about as likely humanly as the Berlin Wall coming down, but God moved the heart of the most powerful man on earth. And the wall between Persia and Israel came crashing down.
Now this kind of miracle is actually reported all through scripture. God changed the hard heart of Pharaoh to let the Jews - his major labor force - just walk out of Egypt. Who would have figured? When Saul didn't want to be Israel's first king, the Bible says, "God changed Saul's heart" (1 Samuel 10:9). When God wanted Peter to take the Gospel to a Gentile military commander, Peter's strong Jewishness - and his lifetime dislike of Gentiles - was a major wall of prejudice. But with one vision, God tore down that wall, and Peter went willingly into Gentile territory for Jesus. When Saul of Tarsus was determined to stamp out Christianity before it spread, God changed the heart of the persecutor into the heart of a disciple of Jesus in a moment.
Walls. Impossible walls. Things that look like they will never change. Listen, God specializes in these kinds of things. And right now He's calling you to believe Him, to pray to Him in faith, for a wall in your life to come down. Whether it's a wall in a relationship, a person who seems like they will never come to Christ, maybe a son or daughter who looks like they will never leave their prodigal ways, people who are standing in the way of something God wants - any wall that stands in the way of the will and the working of God. Come against that wall in prayer, unleashing all the power of God on that wall.
Pray especially for hearts. God's wall-demolishing miracles often begin with the miracle of a heart changing that only God can change. He promises in Ezekiel 36:26 that "I will put a new heart in you, and I will take that stony, hard heart and I will put in there a soft heart of flesh."
No matter how high that wall, no matter how long it's been there, it is not unmovable. If God wants it gone and if you'll believe Him for it, that wall is coming down!
On the night when Jesus was born, I wonder if Joseph prayed, Father, this all seems so. . .bizarre. The angel you sent? Any chance you could send another?
You’ve stood where Joseph stood. Each of us knows what it’s like to search the night for a light. Not outside a stable, but perhaps outside an emergency room or on the manicured grass of a cemetery. We’ve asked our questions. We’ve wondered why God does what he does.
If you’re asking what Joseph asked, let me urge you to do what Joseph did. Obey. He didn’t let his confusion disrupt his obedience. What about you? You have a choice: to obey or disobey. Because Joseph obeyed, God used him to change the world. Can He do the same with you? Will you be that kind of person? Will you serve…even when you don’t understand?
Read more In the Manger
Job 39
1-4 “Do you know the month when mountain goats give birth?
Have you ever watched a doe bear her fawn?
Do you know how many months she is pregnant?
Do you know the season of her delivery,
when she crouches down and drops her offspring?
Her young ones flourish and are soon on their own;
they leave and don’t come back.
5-8 “Who do you think set the wild donkey free,
opened the corral gates and let him go?
I gave him the whole wilderness to roam in,
the rolling plains and wide-open places.
He laughs at his city cousins, who are harnessed and harried.
He’s oblivious to the cries of teamsters.
He grazes freely through the hills,
nibbling anything that’s green.
9-12 “Will the wild buffalo condescend to serve you,
volunteer to spend the night in your barn?
Can you imagine hitching your plow to a buffalo
and getting him to till your fields?
He’s hugely strong, yes, but could you trust him,
would you dare turn the job over to him?
You wouldn’t for a minute depend on him, would you,
to do what you said when you said it?
13-18 “The ostrich flaps her wings futilely—
all those beautiful feathers, but useless!
She lays her eggs on the hard ground,
leaves them there in the dirt, exposed to the weather,
Not caring that they might get stepped on and cracked
or trampled by some wild animal.
She’s negligent with her young, as if they weren’t even hers.
She cares nothing about anything.
She wasn’t created very smart, that’s for sure,
wasn’t given her share of good sense.
But when she runs, oh, how she runs,
laughing, leaving horse and rider in the dust.
19-25 “Are you the one who gave the horse his prowess
and adorned him with a shimmering mane?
Did you create him to prance proudly
and strike terror with his royal snorts?
He paws the ground fiercely, eager and spirited,
then charges into the fray.
He laughs at danger, fearless,
doesn’t shy away from the sword.
The banging and clanging
of quiver and lance don’t faze him.
He quivers with excitement, and at the trumpet blast
races off at a gallop.
At the sound of the trumpet he neighs mightily,
smelling the excitement of battle from a long way off,
catching the rolling thunder of the war cries.
26-30 “Was it through your know-how that the hawk learned to fly,
soaring effortlessly on thermal updrafts?
Did you command the eagle’s flight,
and teach her to build her nest in the heights,
Perfectly at home on the high cliff face,
invulnerable on pinnacle and crag?
From her perch she searches for prey,
spies it at a great distance.
Her young gorge themselves on carrion;
wherever there’s a roadkill, you’ll see her circling.”
40 1-2 God then confronted Job directly:
“Now what do you have to say for yourself?
Are you going to haul me, the Mighty One, into court and press charges?”
Our Daily Bread reading and devotion
Monday, December 11, 2017
Read: Ephesians 2:1–9
Made Alive in Christ
2 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.
Footnotes:
Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit
INSIGHT
What does the phrase “dead in your sins” mean? (Eph. 2:1). Dead means lifeless, powerless, inanimate. It means we were incapable of doing anything to change our situation. Sin refers to our rebellion against God. Humanity instinctively rejects God, and this rebellion is expressed through words, deeds, and attitudes.
The spiritually dead have no relationship with God. To be spiritually dead means we are completely cut off from Him and unable to reach out to Him. We cannot fix the things we’ve done that offended Him. We can’t apologize to God for rebelling against Him, for pretending He doesn’t exist, and for living as though we are God.
Any solution to our deadness must come from somewhere other than us. Through Jesus God took action to bring our spiritually dead hearts to life and restore us to a right relationship with Him. What amazing grace!
Adapted from Grace: Accepting God’s Gift to You by Constantine Campbell. Read more at discoveryseries.org/q0613.
It’s All a Gift!
By Sheridan Voysey
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. Ephesians 2:8
London’s Café Rendezvous has nice lighting, comfortable couches, and the smell of coffee in the air. What it doesn’t have are prices. Originally started as a business by a local church, the café was transformed a year after it started. The managers felt that God was calling them to do something radical—make everything on the menu free. Today you can order a coffee, cake, or sandwich without cost. There isn’t even a donation jar. It’s all a gift.
I asked the manager why they were so generous. “We’re just trying to treat people the way God treats us,” he said. “God gives to us whether we thank him or not. He’s generous to us beyond our imaginations.”
Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. Rev.22:17
Jesus died to rescue us from our sins and reconcile us with God. He rose from the grave and is alive now. Because of this, every wrong thing we’ve done can be forgiven, and we can have new life today (Eph. 2:1–5). And one of the most amazing things about this is that it is all free. We can’t buy the new life Jesus offers. We can’t even donate toward the cost (vv. 8–9). It’s all a gift.
As the folks at Café Rendezvous serve their cakes and coffees, they give people a glimpse of God’s generosity. You and I are offered eternal life for free because Jesus has paid the bill.
Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. Revelation 22:17
Eternal life is a free gift ready to be received.
My Utmost for His Highest, by Oswald Chambers
Monday, December 11, 2017
Individuality
Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself…" —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “…let him deny himself…”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Monday, December 11, 2017
No Unmovable Walls - #8066
If there was one symbol of the Cold War years and a world divided between Communist and free, it had to be the Berlin Wall, of course. Some of the most dramatic images of the last half of the 20th Century involve that wall - the wall the Communists built to divide East Berlin from democratic West Berlin. There are pictures of the barbed wire along the top of the wall, the armed guards, the people who risked everything to try to escape from behind that wall, and the people who died trying. I think I was like most of the people on this planet to be honest. I mean we pretty much kind of thought that Berlin Wall would always be there. We couldn't imagine how it would ever be taken down. But go to Berlin today. The wall is gone, and it came down almost overnight. The wall we thought would always be there - gone.
I'm Ron Hutchcraft, and I want to have A Word With You today about "No Unmovable Walls."
Now, it may be that there's a wall in your life that looks like it will always be there. It's hard to imagine how it would ever come down. But God doesn't know anything about unmovable walls. He's been tearing them down for a long, long time.
In our word for today from the Word of God, for example. The Jewish people had been in captivity in another land for 70 years, living under the rule now of the pagan King Cyrus. It was hard to imagine how they'd ever get back home. In Ezra 1:1, the Bible says this. "The Lord moved the heart of Cyrus, King of Persia." Verse 3 tells us about the king's proclamation that said, "Anyone of His people among you - may his God be with him, and let him go up to Jerusalem and build the temple of the Lord...And the people of any place where survivors may now be living are to provide him with silver and gold." This was incredible! This was about as likely humanly as the Berlin Wall coming down, but God moved the heart of the most powerful man on earth. And the wall between Persia and Israel came crashing down.
Now this kind of miracle is actually reported all through scripture. God changed the hard heart of Pharaoh to let the Jews - his major labor force - just walk out of Egypt. Who would have figured? When Saul didn't want to be Israel's first king, the Bible says, "God changed Saul's heart" (1 Samuel 10:9). When God wanted Peter to take the Gospel to a Gentile military commander, Peter's strong Jewishness - and his lifetime dislike of Gentiles - was a major wall of prejudice. But with one vision, God tore down that wall, and Peter went willingly into Gentile territory for Jesus. When Saul of Tarsus was determined to stamp out Christianity before it spread, God changed the heart of the persecutor into the heart of a disciple of Jesus in a moment.
Walls. Impossible walls. Things that look like they will never change. Listen, God specializes in these kinds of things. And right now He's calling you to believe Him, to pray to Him in faith, for a wall in your life to come down. Whether it's a wall in a relationship, a person who seems like they will never come to Christ, maybe a son or daughter who looks like they will never leave their prodigal ways, people who are standing in the way of something God wants - any wall that stands in the way of the will and the working of God. Come against that wall in prayer, unleashing all the power of God on that wall.
Pray especially for hearts. God's wall-demolishing miracles often begin with the miracle of a heart changing that only God can change. He promises in Ezekiel 36:26 that "I will put a new heart in you, and I will take that stony, hard heart and I will put in there a soft heart of flesh."
No matter how high that wall, no matter how long it's been there, it is not unmovable. If God wants it gone and if you'll believe Him for it, that wall is coming down!
Sunday, December 10, 2017
Job 38, Bible Reading and Daily Devotionals
Max Lucado Daily: God Dances Amidst the Common ·
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common. And that night, He did a waltz! The night was ordinary no more.
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. The angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
From In the Manger
Job 38
God Confronts Job
Have You Gotten to the Bottom of Things?
And now, finally, God answered Job from the eye of a violent storm. He said:
2-11 “Why do you confuse the issue?
Why do you talk without knowing what you’re talking about?
Pull yourself together, Job!
Up on your feet! Stand tall!
I have some questions for you,
and I want some straight answers.
Where were you when I created the earth?
Tell me, since you know so much!
Who decided on its size? Certainly you’ll know that!
Who came up with the blueprints and measurements?
How was its foundation poured,
and who set the cornerstone,
While the morning stars sang in chorus
and all the angels shouted praise?
And who took charge of the ocean
when it gushed forth like a baby from the womb?
That was me! I wrapped it in soft clouds,
and tucked it in safely at night.
Then I made a playpen for it,
a strong playpen so it couldn’t run loose,
And said, ‘Stay here, this is your place.
Your wild tantrums are confined to this place.’
12-15 “And have you ever ordered Morning, ‘Get up!’
told Dawn, ‘Get to work!’
So you could seize Earth like a blanket
and shake out the wicked like cockroaches?
As the sun brings everything to light,
brings out all the colors and shapes,
The cover of darkness is snatched from the wicked—
they’re caught in the very act!
16-18 “Have you ever gotten to the true bottom of things,
explored the labyrinthine caves of deep ocean?
Do you know the first thing about death?
Do you have one clue regarding death’s dark mysteries?
And do you have any idea how large this earth is?
Speak up if you have even the beginning of an answer.
19-21 “Do you know where Light comes from
and where Darkness lives
So you can take them by the hand
and lead them home when they get lost?
Why, of course you know that.
You’ve known them all your life,
grown up in the same neighborhood with them!
22-30 “Have you ever traveled to where snow is made,
seen the vault where hail is stockpiled,
The arsenals of hail and snow that I keep in readiness
for times of trouble and battle and war?
Can you find your way to where lightning is launched,
or to the place from which the wind blows?
Who do you suppose carves canyons
for the downpours of rain, and charts
the route of thunderstorms
That bring water to unvisited fields,
deserts no one ever lays eyes on,
Drenching the useless wastelands
so they’re carpeted with wildflowers and grass?
And who do you think is the father of rain and dew,
the mother of ice and frost?
You don’t for a minute imagine
these marvels of weather just happen, do you?
31-33 “Can you catch the eye of the beautiful Pleiades sisters,
or distract Orion from his hunt?
Can you get Venus to look your way,
or get the Great Bear and her cubs to come out and play?
Do you know the first thing about the sky’s constellations
and how they affect things on Earth?
34-35 “Can you get the attention of the clouds,
and commission a shower of rain?
Can you take charge of the lightning bolts
and have them report to you for orders?
What Do You Have to Say for Yourself?
36-38 “Who do you think gave weather-wisdom to the ibis,
and storm-savvy to the rooster?
Does anyone know enough to number all the clouds
or tip over the rain barrels of heaven
When the earth is cracked and dry,
the ground baked hard as a brick?
39-41 “Can you teach the lioness to stalk her prey
and satisfy the appetite of her cubs
As they crouch in their den,
waiting hungrily in their cave?
And who sets out food for the ravens
when their young cry to God,
fluttering about because they have no food?”
Our Daily Bread reading and devotion
Sunday, December 10, 2017
Read: Psalm 145:1–16
Psalm 145[a]
A psalm of praise. Of David.
1 I will exalt you, my God the King;
I will praise your name for ever and ever.
2 Every day I will praise you
and extol your name for ever and ever.
3 Great is the Lord and most worthy of praise;
his greatness no one can fathom.
4 One generation commends your works to another;
they tell of your mighty acts.
5 They speak of the glorious splendor of your majesty—
and I will meditate on your wonderful works.[b]
6 They tell of the power of your awesome works—
and I will proclaim your great deeds.
7 They celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The Lord is gracious and compassionate,
slow to anger and rich in love.
9 The Lord is good to all;
he has compassion on all he has made.
10 All your works praise you, Lord;
your faithful people extol you.
11 They tell of the glory of your kingdom
and speak of your might,
12 so that all people may know of your mighty acts
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The Lord is trustworthy in all he promises
and faithful in all he does.[c]
14 The Lord upholds all who fall
and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand
and satisfy the desires of every living thing.
Footnotes:
Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.
INSIGHT
For the believer, the living God is the ultimate safety net. The psalmist says, “The Lord upholds all who fall” (Ps. 145:14). Despite allowing disappointment, loss, and failure, God provides the power and resources to keep us going when we stumble.
How might you praise God today for His steadfast love that reaches out to you after you fall? - Dennis Fisher
Restored Failures
By Leslie Koh
The Lord upholds all who fall and lifts up all who are bowed down. Psalm 145:14
A guest band was leading praise and worship at our church, and their passion for the Lord was moving. We could see—and feel—their enthusiasm.
Then the musicians revealed that they were all ex-prisoners. Suddenly their songs took on special meaning, and I saw why their words of praise meant so much to them. Their worship was a testimony of lives broken and restored.
The Lord upholds all who fall and lifts up all who are bowed down. Psalm 145:14
The world may embrace success. But stories of past failure offer people hope too. They assure us that God loves us no matter how many times we have failed. Pastor Gary Inrig says that what we call the Hall of Faith in Hebrews 11 could well be entitled God’s Hall of Reclaimed Failures. “There is scarcely an individual in that chapter without a serious blemish in his or her life,” he observes. “But God is in the business of restoring failures . . . . That is a great principle of God’s grace.”
I love the comfort of Psalm 145, which speaks of God’s “wonderful works” (vv. 5–6) and glorious kingdom (v. 11). It describes His compassion (vv. 8–9) and faithfulness (v. 13)—then immediately tells us that He lifts up those who have fallen (v. 14). All His attributes are expressed when He picks us up. He is indeed in the business of restoration.
Have you failed before? We all have. Have you been restored? All who have been redeemed are stories of God’s grace.
Our stories of failure can be God’s stories of success.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 10, 2017
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common. And that night, He did a waltz! The night was ordinary no more.
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. The angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
From In the Manger
Job 38
God Confronts Job
Have You Gotten to the Bottom of Things?
And now, finally, God answered Job from the eye of a violent storm. He said:
2-11 “Why do you confuse the issue?
Why do you talk without knowing what you’re talking about?
Pull yourself together, Job!
Up on your feet! Stand tall!
I have some questions for you,
and I want some straight answers.
Where were you when I created the earth?
Tell me, since you know so much!
Who decided on its size? Certainly you’ll know that!
Who came up with the blueprints and measurements?
How was its foundation poured,
and who set the cornerstone,
While the morning stars sang in chorus
and all the angels shouted praise?
And who took charge of the ocean
when it gushed forth like a baby from the womb?
That was me! I wrapped it in soft clouds,
and tucked it in safely at night.
Then I made a playpen for it,
a strong playpen so it couldn’t run loose,
And said, ‘Stay here, this is your place.
Your wild tantrums are confined to this place.’
12-15 “And have you ever ordered Morning, ‘Get up!’
told Dawn, ‘Get to work!’
So you could seize Earth like a blanket
and shake out the wicked like cockroaches?
As the sun brings everything to light,
brings out all the colors and shapes,
The cover of darkness is snatched from the wicked—
they’re caught in the very act!
16-18 “Have you ever gotten to the true bottom of things,
explored the labyrinthine caves of deep ocean?
Do you know the first thing about death?
Do you have one clue regarding death’s dark mysteries?
And do you have any idea how large this earth is?
Speak up if you have even the beginning of an answer.
19-21 “Do you know where Light comes from
and where Darkness lives
So you can take them by the hand
and lead them home when they get lost?
Why, of course you know that.
You’ve known them all your life,
grown up in the same neighborhood with them!
22-30 “Have you ever traveled to where snow is made,
seen the vault where hail is stockpiled,
The arsenals of hail and snow that I keep in readiness
for times of trouble and battle and war?
Can you find your way to where lightning is launched,
or to the place from which the wind blows?
Who do you suppose carves canyons
for the downpours of rain, and charts
the route of thunderstorms
That bring water to unvisited fields,
deserts no one ever lays eyes on,
Drenching the useless wastelands
so they’re carpeted with wildflowers and grass?
And who do you think is the father of rain and dew,
the mother of ice and frost?
You don’t for a minute imagine
these marvels of weather just happen, do you?
31-33 “Can you catch the eye of the beautiful Pleiades sisters,
or distract Orion from his hunt?
Can you get Venus to look your way,
or get the Great Bear and her cubs to come out and play?
Do you know the first thing about the sky’s constellations
and how they affect things on Earth?
34-35 “Can you get the attention of the clouds,
and commission a shower of rain?
Can you take charge of the lightning bolts
and have them report to you for orders?
What Do You Have to Say for Yourself?
36-38 “Who do you think gave weather-wisdom to the ibis,
and storm-savvy to the rooster?
Does anyone know enough to number all the clouds
or tip over the rain barrels of heaven
When the earth is cracked and dry,
the ground baked hard as a brick?
39-41 “Can you teach the lioness to stalk her prey
and satisfy the appetite of her cubs
As they crouch in their den,
waiting hungrily in their cave?
And who sets out food for the ravens
when their young cry to God,
fluttering about because they have no food?”
Our Daily Bread reading and devotion
Sunday, December 10, 2017
Read: Psalm 145:1–16
Psalm 145[a]
A psalm of praise. Of David.
1 I will exalt you, my God the King;
I will praise your name for ever and ever.
2 Every day I will praise you
and extol your name for ever and ever.
3 Great is the Lord and most worthy of praise;
his greatness no one can fathom.
4 One generation commends your works to another;
they tell of your mighty acts.
5 They speak of the glorious splendor of your majesty—
and I will meditate on your wonderful works.[b]
6 They tell of the power of your awesome works—
and I will proclaim your great deeds.
7 They celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The Lord is gracious and compassionate,
slow to anger and rich in love.
9 The Lord is good to all;
he has compassion on all he has made.
10 All your works praise you, Lord;
your faithful people extol you.
11 They tell of the glory of your kingdom
and speak of your might,
12 so that all people may know of your mighty acts
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The Lord is trustworthy in all he promises
and faithful in all he does.[c]
14 The Lord upholds all who fall
and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand
and satisfy the desires of every living thing.
Footnotes:
Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.
INSIGHT
For the believer, the living God is the ultimate safety net. The psalmist says, “The Lord upholds all who fall” (Ps. 145:14). Despite allowing disappointment, loss, and failure, God provides the power and resources to keep us going when we stumble.
How might you praise God today for His steadfast love that reaches out to you after you fall? - Dennis Fisher
Restored Failures
By Leslie Koh
The Lord upholds all who fall and lifts up all who are bowed down. Psalm 145:14
A guest band was leading praise and worship at our church, and their passion for the Lord was moving. We could see—and feel—their enthusiasm.
Then the musicians revealed that they were all ex-prisoners. Suddenly their songs took on special meaning, and I saw why their words of praise meant so much to them. Their worship was a testimony of lives broken and restored.
The Lord upholds all who fall and lifts up all who are bowed down. Psalm 145:14
The world may embrace success. But stories of past failure offer people hope too. They assure us that God loves us no matter how many times we have failed. Pastor Gary Inrig says that what we call the Hall of Faith in Hebrews 11 could well be entitled God’s Hall of Reclaimed Failures. “There is scarcely an individual in that chapter without a serious blemish in his or her life,” he observes. “But God is in the business of restoring failures . . . . That is a great principle of God’s grace.”
I love the comfort of Psalm 145, which speaks of God’s “wonderful works” (vv. 5–6) and glorious kingdom (v. 11). It describes His compassion (vv. 8–9) and faithfulness (v. 13)—then immediately tells us that He lifts up those who have fallen (v. 14). All His attributes are expressed when He picks us up. He is indeed in the business of restoration.
Have you failed before? We all have. Have you been restored? All who have been redeemed are stories of God’s grace.
Our stories of failure can be God’s stories of success.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 10, 2017
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
Saturday, December 9, 2017
Matthew 15:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: Searching the Night for a Light
On the night when Jesus was born, I wonder if Joseph prayed, "Father, this all seems so bizarre. The angel you sent? Any chance you could send another?" You've stood where Joseph stood. Each of us knows what it's like to search the night for a light. Not outside a stable, but perhaps outside an emergency room or on the manicured grass of a cemetery. We've asked our questions. We have wondered why God does what he does.
If you're asking what Joseph asked, let me urge you to do what Joseph did. Obey. He didn't let his confusion disrupt his obedience. What about you? You have a choice: to obey or disobey. Because Joseph obeyed, God used him to change the world. Can He do the same with you? Will you be that kind of person? Will you serve. . .even when you don't understand?
From In the Manger
Matthew 15:1-20
What Pollutes Your Life
1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”
3-9 But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they’re worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy.”
10-11 He then called the crowd together and said, “Listen, and take this to heart. It’s not what you swallow that pollutes your life, but what you vomit up.”
12 Later his disciples came and told him, “Did you know how upset the Pharisees were when they heard what you said?”
13-14 Jesus shrugged it off. “Every tree that wasn’t planted by my Father in heaven will be pulled up by its roots. Forget them. They are blind men leading blind men. When a blind man leads a blind man, they both end up in the ditch.”
15 Peter said, “I don’t get it. Put it in plain language.”
16-20 Jesus replied, “You, too? Are you being willfully stupid? Don’t you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It’s from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That’s what pollutes. Eating or not eating certain foods, washing or not washing your hands—that’s neither here nor there.”
Our Daily Bread reading and devotion
Saturday, December 09, 2017
Read: Galatians 3:23–29
Children of God
23 Before the coming of this faith,[a] we were held in custody under the law, locked up until the faith that was to come would be revealed. 24 So the law was our guardian until Christ came that we might be justified by faith. 25 Now that this faith has come, we are no longer under a guardian.
26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
Footnotes:
Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
INSIGHT
How does God’s love transform us? Second Corinthians 5:17–18 tells us, “If anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ.” As Christians we are already new, transformed creatures through Christ’s death for our sins. But that doesn’t mean our transformation is complete. What’s our part in this transformation? We are to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18) so that we are no longer “infants in Christ” (1 Cor. 3:1). And we are to no longer “conform to the pattern of this world, but be transformed by the renewing of [our] mind” (Rom. 12:2). But we don’t accomplish this on our own. The Holy Spirit is at work inside us. As we “contemplate the Lord’s glory, [we] are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Cor. 3:18).
As we pray, read the Bible, and fellowship with God, the Holy Spirit reveals more about Jesus, helps us to love Him more, and transforms us to more closely resemble Him. - Alyson Kieda
Outside In?
By Monica Brands
All of you who were baptized into Christ have clothed yourselves with Christ. Galatians 3:27
“Change: From the Inside Out or the Outside In?” the headline read, reflecting a popular trend today—the idea that outward changes like a makeover or better posture can be an easy way to change how we feel on the inside—and even change our lives.
It’s an appealing concept—who wouldn’t want improving our lives to be as easy as a new look? Many of us have learned the hard way that changing deep-rooted habits can seem nearly impossible. Focusing on simple external changes offers hope that there is a quicker path toward improving our lives.
Lord, thank You for Your Spirit renewing us every day and drawing us closer to You and Your love.
But although such changes can improve our lives, Scripture invites us to seek a deeper transformation—one that is impossible on our own. In fact, in Galatians 3 Paul argued that even God’s law—a priceless gift that revealed His will—couldn’t heal the brokenness of God’s people (vv. 19–22). True healing and freedom required them to, through faith, be “clothed” in Christ (v. 27) through His Spirit (5:5). Set apart and shaped through Him, they would find their true identity and worth—every believer equally an heir to all of God’s promises (3:28–29).
We could easily devote much energy to self-improvement techniques. But the deepest and most satisfying changes in our hearts come in knowing the love that surpasses knowledge (Eph. 3:17–19)—the love that changes everything.
Lord, we’re so grateful we don’t have to rely on ourselves. Thank You for Your Spirit renewing us every day and drawing us closer to You and Your love.
In Jesus, true and lasting transformation is possible.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 09, 2017
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires. —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh….” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
On the night when Jesus was born, I wonder if Joseph prayed, "Father, this all seems so bizarre. The angel you sent? Any chance you could send another?" You've stood where Joseph stood. Each of us knows what it's like to search the night for a light. Not outside a stable, but perhaps outside an emergency room or on the manicured grass of a cemetery. We've asked our questions. We have wondered why God does what he does.
If you're asking what Joseph asked, let me urge you to do what Joseph did. Obey. He didn't let his confusion disrupt his obedience. What about you? You have a choice: to obey or disobey. Because Joseph obeyed, God used him to change the world. Can He do the same with you? Will you be that kind of person? Will you serve. . .even when you don't understand?
From In the Manger
Matthew 15:1-20
What Pollutes Your Life
1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”
3-9 But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they’re worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy.”
10-11 He then called the crowd together and said, “Listen, and take this to heart. It’s not what you swallow that pollutes your life, but what you vomit up.”
12 Later his disciples came and told him, “Did you know how upset the Pharisees were when they heard what you said?”
13-14 Jesus shrugged it off. “Every tree that wasn’t planted by my Father in heaven will be pulled up by its roots. Forget them. They are blind men leading blind men. When a blind man leads a blind man, they both end up in the ditch.”
15 Peter said, “I don’t get it. Put it in plain language.”
16-20 Jesus replied, “You, too? Are you being willfully stupid? Don’t you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It’s from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That’s what pollutes. Eating or not eating certain foods, washing or not washing your hands—that’s neither here nor there.”
Our Daily Bread reading and devotion
Saturday, December 09, 2017
Read: Galatians 3:23–29
Children of God
23 Before the coming of this faith,[a] we were held in custody under the law, locked up until the faith that was to come would be revealed. 24 So the law was our guardian until Christ came that we might be justified by faith. 25 Now that this faith has come, we are no longer under a guardian.
26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
Footnotes:
Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
INSIGHT
How does God’s love transform us? Second Corinthians 5:17–18 tells us, “If anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ.” As Christians we are already new, transformed creatures through Christ’s death for our sins. But that doesn’t mean our transformation is complete. What’s our part in this transformation? We are to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18) so that we are no longer “infants in Christ” (1 Cor. 3:1). And we are to no longer “conform to the pattern of this world, but be transformed by the renewing of [our] mind” (Rom. 12:2). But we don’t accomplish this on our own. The Holy Spirit is at work inside us. As we “contemplate the Lord’s glory, [we] are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Cor. 3:18).
As we pray, read the Bible, and fellowship with God, the Holy Spirit reveals more about Jesus, helps us to love Him more, and transforms us to more closely resemble Him. - Alyson Kieda
Outside In?
By Monica Brands
All of you who were baptized into Christ have clothed yourselves with Christ. Galatians 3:27
“Change: From the Inside Out or the Outside In?” the headline read, reflecting a popular trend today—the idea that outward changes like a makeover or better posture can be an easy way to change how we feel on the inside—and even change our lives.
It’s an appealing concept—who wouldn’t want improving our lives to be as easy as a new look? Many of us have learned the hard way that changing deep-rooted habits can seem nearly impossible. Focusing on simple external changes offers hope that there is a quicker path toward improving our lives.
Lord, thank You for Your Spirit renewing us every day and drawing us closer to You and Your love.
But although such changes can improve our lives, Scripture invites us to seek a deeper transformation—one that is impossible on our own. In fact, in Galatians 3 Paul argued that even God’s law—a priceless gift that revealed His will—couldn’t heal the brokenness of God’s people (vv. 19–22). True healing and freedom required them to, through faith, be “clothed” in Christ (v. 27) through His Spirit (5:5). Set apart and shaped through Him, they would find their true identity and worth—every believer equally an heir to all of God’s promises (3:28–29).
We could easily devote much energy to self-improvement techniques. But the deepest and most satisfying changes in our hearts come in knowing the love that surpasses knowledge (Eph. 3:17–19)—the love that changes everything.
Lord, we’re so grateful we don’t have to rely on ourselves. Thank You for Your Spirit renewing us every day and drawing us closer to You and Your love.
In Jesus, true and lasting transformation is possible.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 09, 2017
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires. —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh….” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
Subscribe to:
Posts (Atom)