Max Lucado Daily: God Dances Amidst the Common ·
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common. And that night, He did a waltz! The night was ordinary no more.
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. The angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
From In the Manger
Job 38
God Confronts Job
Have You Gotten to the Bottom of Things?
And now, finally, God answered Job from the eye of a violent storm. He said:
2-11 “Why do you confuse the issue?
Why do you talk without knowing what you’re talking about?
Pull yourself together, Job!
Up on your feet! Stand tall!
I have some questions for you,
and I want some straight answers.
Where were you when I created the earth?
Tell me, since you know so much!
Who decided on its size? Certainly you’ll know that!
Who came up with the blueprints and measurements?
How was its foundation poured,
and who set the cornerstone,
While the morning stars sang in chorus
and all the angels shouted praise?
And who took charge of the ocean
when it gushed forth like a baby from the womb?
That was me! I wrapped it in soft clouds,
and tucked it in safely at night.
Then I made a playpen for it,
a strong playpen so it couldn’t run loose,
And said, ‘Stay here, this is your place.
Your wild tantrums are confined to this place.’
12-15 “And have you ever ordered Morning, ‘Get up!’
told Dawn, ‘Get to work!’
So you could seize Earth like a blanket
and shake out the wicked like cockroaches?
As the sun brings everything to light,
brings out all the colors and shapes,
The cover of darkness is snatched from the wicked—
they’re caught in the very act!
16-18 “Have you ever gotten to the true bottom of things,
explored the labyrinthine caves of deep ocean?
Do you know the first thing about death?
Do you have one clue regarding death’s dark mysteries?
And do you have any idea how large this earth is?
Speak up if you have even the beginning of an answer.
19-21 “Do you know where Light comes from
and where Darkness lives
So you can take them by the hand
and lead them home when they get lost?
Why, of course you know that.
You’ve known them all your life,
grown up in the same neighborhood with them!
22-30 “Have you ever traveled to where snow is made,
seen the vault where hail is stockpiled,
The arsenals of hail and snow that I keep in readiness
for times of trouble and battle and war?
Can you find your way to where lightning is launched,
or to the place from which the wind blows?
Who do you suppose carves canyons
for the downpours of rain, and charts
the route of thunderstorms
That bring water to unvisited fields,
deserts no one ever lays eyes on,
Drenching the useless wastelands
so they’re carpeted with wildflowers and grass?
And who do you think is the father of rain and dew,
the mother of ice and frost?
You don’t for a minute imagine
these marvels of weather just happen, do you?
31-33 “Can you catch the eye of the beautiful Pleiades sisters,
or distract Orion from his hunt?
Can you get Venus to look your way,
or get the Great Bear and her cubs to come out and play?
Do you know the first thing about the sky’s constellations
and how they affect things on Earth?
34-35 “Can you get the attention of the clouds,
and commission a shower of rain?
Can you take charge of the lightning bolts
and have them report to you for orders?
What Do You Have to Say for Yourself?
36-38 “Who do you think gave weather-wisdom to the ibis,
and storm-savvy to the rooster?
Does anyone know enough to number all the clouds
or tip over the rain barrels of heaven
When the earth is cracked and dry,
the ground baked hard as a brick?
39-41 “Can you teach the lioness to stalk her prey
and satisfy the appetite of her cubs
As they crouch in their den,
waiting hungrily in their cave?
And who sets out food for the ravens
when their young cry to God,
fluttering about because they have no food?”
Our Daily Bread reading and devotion
Sunday, December 10, 2017
Read: Psalm 145:1–16
Psalm 145[a]
A psalm of praise. Of David.
1 I will exalt you, my God the King;
I will praise your name for ever and ever.
2 Every day I will praise you
and extol your name for ever and ever.
3 Great is the Lord and most worthy of praise;
his greatness no one can fathom.
4 One generation commends your works to another;
they tell of your mighty acts.
5 They speak of the glorious splendor of your majesty—
and I will meditate on your wonderful works.[b]
6 They tell of the power of your awesome works—
and I will proclaim your great deeds.
7 They celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The Lord is gracious and compassionate,
slow to anger and rich in love.
9 The Lord is good to all;
he has compassion on all he has made.
10 All your works praise you, Lord;
your faithful people extol you.
11 They tell of the glory of your kingdom
and speak of your might,
12 so that all people may know of your mighty acts
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The Lord is trustworthy in all he promises
and faithful in all he does.[c]
14 The Lord upholds all who fall
and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand
and satisfy the desires of every living thing.
Footnotes:
Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.
INSIGHT
For the believer, the living God is the ultimate safety net. The psalmist says, “The Lord upholds all who fall” (Ps. 145:14). Despite allowing disappointment, loss, and failure, God provides the power and resources to keep us going when we stumble.
How might you praise God today for His steadfast love that reaches out to you after you fall? - Dennis Fisher
Restored Failures
By Leslie Koh
The Lord upholds all who fall and lifts up all who are bowed down. Psalm 145:14
A guest band was leading praise and worship at our church, and their passion for the Lord was moving. We could see—and feel—their enthusiasm.
Then the musicians revealed that they were all ex-prisoners. Suddenly their songs took on special meaning, and I saw why their words of praise meant so much to them. Their worship was a testimony of lives broken and restored.
The Lord upholds all who fall and lifts up all who are bowed down. Psalm 145:14
The world may embrace success. But stories of past failure offer people hope too. They assure us that God loves us no matter how many times we have failed. Pastor Gary Inrig says that what we call the Hall of Faith in Hebrews 11 could well be entitled God’s Hall of Reclaimed Failures. “There is scarcely an individual in that chapter without a serious blemish in his or her life,” he observes. “But God is in the business of restoring failures . . . . That is a great principle of God’s grace.”
I love the comfort of Psalm 145, which speaks of God’s “wonderful works” (vv. 5–6) and glorious kingdom (v. 11). It describes His compassion (vv. 8–9) and faithfulness (v. 13)—then immediately tells us that He lifts up those who have fallen (v. 14). All His attributes are expressed when He picks us up. He is indeed in the business of restoration.
Have you failed before? We all have. Have you been restored? All who have been redeemed are stories of God’s grace.
Our stories of failure can be God’s stories of success.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 10, 2017
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
No comments:
Post a Comment