Max Lucado Daily: GOD MADE ONE VERSION OF YOU - June 1, 2018
Da Vinci painted one Mona Lisa. Beethoven composed one Fifth Symphony. And God made one version of you! God custom-designed you for a one-of-a-kind assignment—“to each according to each one’s unique ability” (Matthew 25:15).
“The Spirit has given each of us a special way of serving others” (1 Corinthians 12:7). Did the apostle Paul say, The Spirit has given some of us?…or a few of us? No! “The Spirit has given each of us a special way of serving others.”
You don’t have to do everything! You are not God’s solution to society, but you are a solution in society. Don’t worry about the skills you don’t have. Don’t covet the strengths others do have. Just extract your uniqueness—to God’s glory!
Read more Cure for the Common Life
Numbers 20
Camp Kadesh
In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh.
Miriam died there, and she was buried.
2-5 There was no water there for the community, so they ganged up on Moses and Aaron. They attacked Moses: “We wish we’d died when the rest of our brothers died before God. Why did you haul this congregation of God out here into this wilderness to die, people and cattle alike? And why did you take us out of Egypt in the first place, dragging us into this miserable country? No grain, no figs, no grapevines, no pomegranates—and now not even any water!”
6 Moses and Aaron walked from the assembled congregation to the Tent of Meeting and threw themselves facedown on the ground. And they saw the Glory of God.
7-8 God spoke to Moses: “Take the staff. Assemble the community, you and your brother Aaron. Speak to that rock that’s right in front of them and it will give water. You will bring water out of the rock for them; congregation and cattle will both drink.”
9-10 Moses took the staff away from God’s presence, as commanded. He and Aaron rounded up the whole congregation in front of the rock. Moses spoke: “Listen, rebels! Do we have to bring water out of this rock for you?”
11 With that Moses raised his arm and slammed his staff against the rock—once, twice. Water poured out. Congregation and cattle drank.
12 God said to Moses and Aaron, “Because you didn’t trust me, didn’t treat me with holy reverence in front of the People of Israel, you two aren’t going to lead this company into the land that I am giving them.”
13 These were the Waters of Meribah (Bickering) where the People of Israel bickered with God, and he revealed himself as holy.
14-16 Moses sent emissaries from Kadesh to the king of Edom with this message: “A message from your brother Israel: You are familiar with all the trouble we’ve run into. Our ancestors went down to Egypt and lived there a long time. The Egyptians viciously abused both us and our ancestors. But when we cried out for help to God, he heard our cry. He sent an angel and got us out of Egypt. And now here we are at Kadesh, a town at the border of your land.
17 “Will you give us permission to cut across your land? We won’t trespass through your fields or orchards and we won’t drink out of your wells; we’ll keep to the main road, the King’s Road, straying neither right nor left until we’ve crossed your border.”
18 The king of Edom answered, “Not on your life. If you so much as set a foot on my land, I’ll kill you.”
19 The People of Israel said, “Look, we’ll stay on the main road. If we or our animals drink any water, we’ll pay you for it. We’re harmless—just a company of footsore travelers.”
20-21 He answered again: “No. You may not come through.” And Edom came out and blocked the way with a crowd of people brandishing weapons. Edom refused to let them cross through his land. So Israel had to detour around him.
Camp Hor
22 The People of Israel, the entire company, set out from Kadesh and traveled to Mount Hor.
23-26 God said to Moses and Aaron at Mount Hor at the border of Edom, “It’s time for Aaron to be gathered into the company of his ancestors. He will not enter the land I am giving to the People of Israel because you both rebelled against my orders at the Waters of Meribah. So take Aaron and his son Eleazar and lead them up Mount Hor. Remove Aaron’s clothes from him and put them on his son Eleazar. Aaron will be gathered there; Aaron will die.”
27-29 Moses obeyed God’s command. They climbed Mount Hor as the whole congregation watched. Moses took off Aaron’s clothes and put them on his son Eleazar. Aaron died on top of the mountain. Then Moses and Eleazar came down from the mountain. The whole congregation, getting the news that Aaron had died, went into thirty days of mourning for him.
Our Daily Bread reading and devotion
Friday, June 01, 2018
Read: Psalm 46
A Song of the Sons of Korah
1-3 God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything.”
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
INSIGHT
Psalm 46 has been a source of encouragement to many over the years—including reformer Martin Luther. In fact, he based the classic hymn “A Mighty Fortress Is Our God” on this psalm. During times of struggle “when terribly discouraged, he would turn to his co-worker, Philipp Melanchthon, and say, ‘Come, Philipp, let us sing the forty-sixth Psalm’” (Ligonier Ministries, Luther and the Psalms: His Solace and Strength).
This mighty fortress describes the God of strength who is our refuge. And He is also the God who calls us to find our rest in Him. In the New Testament, Jesus personalized that rest when He said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). In the midst of the cares and despairs of life, we can stop, be still, and find refuge in God. - Bill Crowder
Stop
By Elisa Morgan
Be still, and know that I am God. Psalm 46:10
My friend and I sat in the sand, near the ever-rhythmic ocean. As the sun sank in the distance, wave after wave curled, paused and then rippled toward our extended toes, stopping just short each time. “I love the ocean,” she smiled. “It moves so I don’t have to.”
What a thought! So many of us struggle to stop. We do, do, do and go, go, go, somehow afraid that if we cease our efforts we will cease to be. Or that by stopping we will expose ourselves to the ever-present realities we work to keep at bay.
In Psalm 46:8–9, God flexes His omnipotent muscles, putting His power on display. “Come and see what the Lord has done . . . . He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire.” God is a busy God, who works to create calm within the chaos of our days.
And then in verse 10 we read, “Be still, and know that I am God.”
Of course it’s possible to know God while running here and there. But the psalmist’s invitation to cease striving beckons us into a different kind of knowing. A knowing that we can stop—and still be—because God never stops. A knowing that it is God’s power that gives us ultimate value, protection, and peace.
Dear God, help me to find my rest in You.
We rest well when we’re in the loving arms and perfect will of God.
My Utmost for His Highest, by Oswald Chambers
Friday, June 01, 2018
The Staggering Question
He said to me, "Son of man, can these bones live?" —Ezekiel 37:3
Can a sinner be turned into a saint? Can a twisted life be made right? There is only one appropriate answer— “O Lord God, You know” (Ezekiel 37:3). Never forge ahead with your religious common sense and say, “Oh, yes, with just a little more Bible reading, devotional time, and prayer, I see how it can be done.”
It is much easier to do something than to trust in God; we see the activity and mistake panic for inspiration. That is why we see so few fellow workers with God, yet so many people working for God. We would much rather work for God than believe in Him. Do I really believe that God will do in me what I cannot do? The degree of hopelessness I have for others comes from never realizing that God has done anything for me. Is my own personal experience such a wonderful realization of God’s power and might that I can never have a sense of hopelessness for anyone else I see? Has any spiritual work been accomplished in me at all? The degree of panic activity in my life is equal to the degree of my lack of personal spiritual experience.
“Behold, O My people, I will open your graves…” (Ezekiel 37:12). When God wants to show you what human nature is like separated from Himself, He shows it to you in yourself. If the Spirit of God has ever given you a vision of what you are apart from the grace of God (and He will only do this when His Spirit is at work in you), then you know that in reality there is no criminal half as bad as you yourself could be without His grace. My “grave” has been opened by God and “I know that in me (that is, in my flesh) nothing good dwells” (Romans 7:18). God’s Spirit continually reveals to His children what human nature is like apart from His grace.
A Word with You, by Ron Hutchcraft
Friday, June 01, 2018
Grabbing the Golden Moment - #8190
Over the years, my wife missed some memorable photographs because of me. Well, frankly because I was in too much of a hurry to stop. I'll tell you what, what a gift as a photographer this lady had! What an eye for what was going to turn out to be a memorable picture. So, we'd be speeding along. She'd see one of those potential pictures and ask me to stop. Okay, here comes my all-too-frequent answer: "We'll stop later." OK, I'm a guy. Well, somehow the same picture isn't there a few minutes later. I remember this one scene; we saw this cabin in a field and it was haloed with this beautiful rainbow. That scene just wasn't there a few minutes later. It's amazing how there's this brief window during which you can capture the scene and, well, then it's gone.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Grabbing The Golden Moment."
Now in our word for today from the Word of God, Jesus is actually describing a window of opportunity that's easy to miss. It's an exciting scene, but you have to capture it when the moment's there. It's in John 9:4. Jesus says this. "As long as it is day, we must do the work of Him who sent Me. Night is coming when no one can work." He's describing what I'll call the "work of God window"--this brief spiritual opening during which you can accomplish an important spiritual objective. Then, just like those photo opportunities we've missed, the golden moment is gone.
There is a special timing in God's work, and we need to be able to see what time it is in our lives and in the lives of other people, and then we have to respond quickly and accordingly. When the window opens, when God's moving, it's time to drop everything and work like mad and follow Him in the direction He's going.
This "work of God window" might be, for example, a teachable moment that suddenly arises in the life of a friend of yours or maybe a family member, maybe one of your children, your grandchildren. Now we usually want to teach when we feel like teaching, but no, it doesn't work that way. We have to seize the natural opening when it arises. It might be that someone who has been closed to spiritual things is suddenly feeling the need for what you have to share. Would you drop your scheduled agenda and seize the moment!
These ministry windows, they come in the lives of individuals, they come in the life of a church, they come in the life of a Christian ministry...in the life of a family. It's this unexpected, unscheduled season of opportunity. Ready or not, grab it while it's day. If you're rigid, if you're inflexible, if you just stick to your original plan, if you're just too busy, you'll miss this moment. You might find that your circle of friends is, for just a short time, suddenly open to hearing
God's perspective on something. Or maybe it's the people you live with or work with, or maybe your family. God might be moving you toward a place of greater usefulness for Him. That's exciting! You weren't expecting this, but take this opportunity. God may open up a natural opportunity today for you to speak to someone about the love of Jesus Christ that has changed your life. An "interruption" may actually be a God-given chance to really minister to someone's life in a moment of deep need. When God opens that door, opens that window, says "Go", go.
See, our mission is to wake up in the morning and begin looking for the ministry window that that day may hold. "This is the day the Lord has made." When God opens up a spiritual opportunity, don't be all rigid and just keep speeding along, unwilling to change. Respond, even if it means changing your plans. And work hard till it's dark, because this picture may never look like this again--and it won't look like this for long. So, man, grab this golden moment!
Friday, June 1, 2018
Thursday, May 31, 2018
Mark 15:1-30, Bible Reading and Daily Devotionals
Max Lucado Daily: LOVE COVERS A MULTITUDE OF SINS - May 31, 2018
God has clothed us. He protects us with a cloak of love. Wouldn’t you love to do the same for him? Jesus said, “I tell you the truth, anything you did for even the least of my people here, you also did for me” (Matthew 25:36-40).
Have you ever heard anyone gossip about someone you know? Well, I heard that she. . . Oh, but didn’t you know that she. . . or Let me tell you what a friend told me about him. . .” Then all of a sudden it’s your turn. Everybody is picking your friend apart. What have you to say? Here is what loves says: Love says nothing. Love stays silent. “Love covers a multitude of sins.” (1 Peter 4:8). If love says anything, love speaks words of defense; words of kindness; and words of protection. Do you know anyone who could use some protection? Of course you do.
Read more A Love Worth Giving
Mark 15:1-30
Standing Before Pilate
15 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.
2-3 Pilate asked him, “Are you the ‘King of the Jews’?”
He answered, “If you say so.” The high priests let loose a barrage of accusations.
4-5 Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.
6-10 It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.
11-12 But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”
13 They yelled, “Nail him to a cross!”
14 Pilate objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
15 Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.
16-20 The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.
The Crucifixion
21 There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.
22-24 The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.
25-30 They nailed him up at nine o’clock in the morning. The charge against him—the king of the jews—was printed on a poster. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
Our Daily Bread reading and devotion
Thursday, May 31, 2018
Read: Matthew 27:32–50
Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
35-40 After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.
45-46 From noon to three, the whole earth was dark. Around midafternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
Interrupted Fellowship
By Dave Branon
My God, my God, why have you forsaken me? Matthew 27:46
The loud, sorrowful cry pierced the dark afternoon air. I imagine it drowning out the sound of mourning from friends and loved ones gathered at Jesus’s feet. It must have overwhelmed the moans of the dying criminals who flanked Jesus on both sides. And surely startled all who heard it.
“Eli, Eli, lema sabachthani?” Jesus cried out in agony and in utter despondency as He hung on that cross of shame on Golgotha (Matthew 27:45–46).
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“My God,” He said, “my God, why have you forsaken me?”
I cannot think of more heart-wrenching words. Since eternity, Jesus had been in perfect fellowship with God the Father. Together they had created the universe, had fashioned mankind in their image, and planned salvation. Never in the eons past had they not been in total fellowship with each other.
And now, as the anguish of the cross continued to bring devastating pain on Jesus—He for the first time lost the awareness of God’s presence as He carried the burden of the sins of the world.
It was the only way. Only through this time of interrupted fellowship could our salvation be provided for. And it was only because Jesus was willing to experience this sense of being forsaken on the cross that we humans can gain fellowship with God.
Thank You, Jesus, for experiencing such pain so we could be forgiven.
Jesus, we again stand in awe at Your sacrifice. We kneel in Your presence and with gratitude acknowledge what You did for us on the cross. Thank You for making it possible to have fellowship with the Father forever.
The cross reveals God’s heart for the lost.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 31, 2018
Put God First
Jesus did not commit Himself to them…for He knew what was in man. —John 2:24-25
Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God’s grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be— absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God.
Put God’s Will First. “Behold, I have come to do Your will, O God” (Hebrews 10:9).
A person’s obedience is to what he sees to be a need— our Lord’s obedience was to the will of His Father. The rallying cry today is, “We must get to work! The heathen are dying without God. We must go and tell them about Him.” But we must first make sure that God’s “needs” and His will in us personally are being met. Jesus said, “…tarry…until you are endued with power from on high” (Luke 24:49). The purpose of our Christian training is to get us into the right relationship to the “needs” of God and His will. Once God’s “needs” in us have been met, He will open the way for us to accomplish His will, meeting His “needs” elsewhere.
Put God’s Son First. “Whoever receives one little child like this in My name receives Me” (Matthew 18:5).
God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a “Bethlehem.” Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God’s ultimate purpose is that His Son might be exhibited in me.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Thursday, May 31, 2018
Your "Welcome Home" - #8189
Some longtime friends dropped by for a visit and they told us a moving story of what had happened to their son. Tom had been a missionary pilot in Mexico - one of those spiritual heroes, I think, who take the Gospel and God's help to places where it could otherwise never go, including a mountain village in Mexico where the pilots have been God's instruments to launch a mighty work for Christ. And then came the crash. With three missionary pilots and several passengers aboard, a defect in their plane's almost new engine caused a terrible crash. Tom was one of those who survived that crash that could very well have killed everyone. The villagers who loved them actually traveled hours to reach them and rescue them. Tom's body was really badly shattered, and his recovery was long, grueling. But then he was flown back to the area where he ministered. His parents really choked up, and so did we, when they told us what happened as he got off the plane. There to greet him was a crowd of cheering Mexican friends. And they were holding a banner that simply said "Welcome home, Captain Tom!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Your 'Welcome Home.'"
I'm hoping you and I can get a "welcome home" like that in heaven someday. It all depends on what we live for in the years until we get home.
In our word for today from the Word of God, Paul clearly lays out what matters most to him about the legacy of his life. In 1 Thessalonians 2:19-20, he writes these words to the people that he's invested his life in spiritually: "What is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Paul is looking forward to getting to heaven and seeing a lot of people that he touched for eternity. That's the welcoming party he's living for.
Basically, Paul says there are two things that matter in life: the Savior you serve and the lives you touch. That's your reward for the years you spend on this planet, that's your legacy, that's your joy. Well, at least it's supposed to be.
It's possible that your life's priorities have gotten a little inverted by the pressures and the people and the problems that tend to fill up your life. You've been taken over by a truckload of earth-stuff. One friend of mine summed it up pretty well the other day. When someone asked him if he's ever played Trivial Pursuit, he said, "Every day." He wasn't talking about the game. He's talking about his life.
Just hearing about Pilot Tom's "welcome home" was an important values-clarification reminder. If you've become consumed and sidetracked with a lot of stuff that's non-eternal, maybe it's time to get with Jesus and replace your agenda with His agenda to "seek first His kingdom" (Matthew 6:33).
And if you're a little weary or discouraged in your faithful service for Jesus, I hope you'll be encouraged by the thought of the reward you're building, the legacy you're developing and the lives that have been touched by your sacrifices who will be thanking you forever. The people you've risked to take to heaven with you will be there, humanly speaking, because you cared. The lives that have been touched by the ministries you've given to will, in the Bible's words, be "credited to your account" (Philippians 4:17).
All that really matters is what's going to meet you when you get to heaven. First, your Savior who will welcome you with the words you have lived for, "Well done, good and faithful servant." And the people your life in Christ has touched for eternity. Who knows, maybe they'll be holding a banner with your name on it that says, "Welcome home!"
God has clothed us. He protects us with a cloak of love. Wouldn’t you love to do the same for him? Jesus said, “I tell you the truth, anything you did for even the least of my people here, you also did for me” (Matthew 25:36-40).
Have you ever heard anyone gossip about someone you know? Well, I heard that she. . . Oh, but didn’t you know that she. . . or Let me tell you what a friend told me about him. . .” Then all of a sudden it’s your turn. Everybody is picking your friend apart. What have you to say? Here is what loves says: Love says nothing. Love stays silent. “Love covers a multitude of sins.” (1 Peter 4:8). If love says anything, love speaks words of defense; words of kindness; and words of protection. Do you know anyone who could use some protection? Of course you do.
Read more A Love Worth Giving
Mark 15:1-30
Standing Before Pilate
15 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.
2-3 Pilate asked him, “Are you the ‘King of the Jews’?”
He answered, “If you say so.” The high priests let loose a barrage of accusations.
4-5 Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.
6-10 It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.
11-12 But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”
13 They yelled, “Nail him to a cross!”
14 Pilate objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
15 Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.
16-20 The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.
The Crucifixion
21 There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.
22-24 The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.
25-30 They nailed him up at nine o’clock in the morning. The charge against him—the king of the jews—was printed on a poster. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
Our Daily Bread reading and devotion
Thursday, May 31, 2018
Read: Matthew 27:32–50
Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
35-40 After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.
45-46 From noon to three, the whole earth was dark. Around midafternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
Interrupted Fellowship
By Dave Branon
My God, my God, why have you forsaken me? Matthew 27:46
The loud, sorrowful cry pierced the dark afternoon air. I imagine it drowning out the sound of mourning from friends and loved ones gathered at Jesus’s feet. It must have overwhelmed the moans of the dying criminals who flanked Jesus on both sides. And surely startled all who heard it.
“Eli, Eli, lema sabachthani?” Jesus cried out in agony and in utter despondency as He hung on that cross of shame on Golgotha (Matthew 27:45–46).
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“My God,” He said, “my God, why have you forsaken me?”
I cannot think of more heart-wrenching words. Since eternity, Jesus had been in perfect fellowship with God the Father. Together they had created the universe, had fashioned mankind in their image, and planned salvation. Never in the eons past had they not been in total fellowship with each other.
And now, as the anguish of the cross continued to bring devastating pain on Jesus—He for the first time lost the awareness of God’s presence as He carried the burden of the sins of the world.
It was the only way. Only through this time of interrupted fellowship could our salvation be provided for. And it was only because Jesus was willing to experience this sense of being forsaken on the cross that we humans can gain fellowship with God.
Thank You, Jesus, for experiencing such pain so we could be forgiven.
Jesus, we again stand in awe at Your sacrifice. We kneel in Your presence and with gratitude acknowledge what You did for us on the cross. Thank You for making it possible to have fellowship with the Father forever.
The cross reveals God’s heart for the lost.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 31, 2018
Put God First
Jesus did not commit Himself to them…for He knew what was in man. —John 2:24-25
Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God’s grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be— absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God.
Put God’s Will First. “Behold, I have come to do Your will, O God” (Hebrews 10:9).
A person’s obedience is to what he sees to be a need— our Lord’s obedience was to the will of His Father. The rallying cry today is, “We must get to work! The heathen are dying without God. We must go and tell them about Him.” But we must first make sure that God’s “needs” and His will in us personally are being met. Jesus said, “…tarry…until you are endued with power from on high” (Luke 24:49). The purpose of our Christian training is to get us into the right relationship to the “needs” of God and His will. Once God’s “needs” in us have been met, He will open the way for us to accomplish His will, meeting His “needs” elsewhere.
Put God’s Son First. “Whoever receives one little child like this in My name receives Me” (Matthew 18:5).
God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a “Bethlehem.” Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God’s ultimate purpose is that His Son might be exhibited in me.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Thursday, May 31, 2018
Your "Welcome Home" - #8189
Some longtime friends dropped by for a visit and they told us a moving story of what had happened to their son. Tom had been a missionary pilot in Mexico - one of those spiritual heroes, I think, who take the Gospel and God's help to places where it could otherwise never go, including a mountain village in Mexico where the pilots have been God's instruments to launch a mighty work for Christ. And then came the crash. With three missionary pilots and several passengers aboard, a defect in their plane's almost new engine caused a terrible crash. Tom was one of those who survived that crash that could very well have killed everyone. The villagers who loved them actually traveled hours to reach them and rescue them. Tom's body was really badly shattered, and his recovery was long, grueling. But then he was flown back to the area where he ministered. His parents really choked up, and so did we, when they told us what happened as he got off the plane. There to greet him was a crowd of cheering Mexican friends. And they were holding a banner that simply said "Welcome home, Captain Tom!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Your 'Welcome Home.'"
I'm hoping you and I can get a "welcome home" like that in heaven someday. It all depends on what we live for in the years until we get home.
In our word for today from the Word of God, Paul clearly lays out what matters most to him about the legacy of his life. In 1 Thessalonians 2:19-20, he writes these words to the people that he's invested his life in spiritually: "What is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Paul is looking forward to getting to heaven and seeing a lot of people that he touched for eternity. That's the welcoming party he's living for.
Basically, Paul says there are two things that matter in life: the Savior you serve and the lives you touch. That's your reward for the years you spend on this planet, that's your legacy, that's your joy. Well, at least it's supposed to be.
It's possible that your life's priorities have gotten a little inverted by the pressures and the people and the problems that tend to fill up your life. You've been taken over by a truckload of earth-stuff. One friend of mine summed it up pretty well the other day. When someone asked him if he's ever played Trivial Pursuit, he said, "Every day." He wasn't talking about the game. He's talking about his life.
Just hearing about Pilot Tom's "welcome home" was an important values-clarification reminder. If you've become consumed and sidetracked with a lot of stuff that's non-eternal, maybe it's time to get with Jesus and replace your agenda with His agenda to "seek first His kingdom" (Matthew 6:33).
And if you're a little weary or discouraged in your faithful service for Jesus, I hope you'll be encouraged by the thought of the reward you're building, the legacy you're developing and the lives that have been touched by your sacrifices who will be thanking you forever. The people you've risked to take to heaven with you will be there, humanly speaking, because you cared. The lives that have been touched by the ministries you've given to will, in the Bible's words, be "credited to your account" (Philippians 4:17).
All that really matters is what's going to meet you when you get to heaven. First, your Savior who will welcome you with the words you have lived for, "Well done, good and faithful servant." And the people your life in Christ has touched for eternity. Who knows, maybe they'll be holding a banner with your name on it that says, "Welcome home!"
Wednesday, May 30, 2018
Numbers 19 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S CLOAK OF LOVE - May 30, 2018
Love always protects! (1 Corinthians 13:6-7). We hide; God seeks. We bring sin; He brings a sacrifice. We try figs; He brings the robe of righteousness. And we are left to sing the song of the prophet, “He has covered me with clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels” (Isaiah 61:10).
Do you own a cloak of love? Do you know anyone who needs one? When you cover someone with concern, you are fulfilling what Paul had in mind when he wrote the phrase, “love—always protects.” A root meaning of the word is “to cover or conceal.” Protect conveys the ideas of covering with a cloak of love; covered with encouragement; covered with tenderhearted care. Ever thought of your Creator as a clothier? He has given you your finest cloak of love!
Read more A Love Worth Giving
Numbers 19
The Red Cow
1-4 God spoke to Moses and Aaron: “This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.
5-8 “Then under Eleazar’s supervision burn the cow, the whole thing—hide, meat, blood, even its dung. The priest then will take a stick of cedar, some sprigs of hyssop, and a piece of scarlet material and throw them on the burning cow. Afterwards the priest must wash his clothes and bathe well with water. He can then come into the camp but he remains ritually unclean until evening. The man who burns the cow must also wash his clothes and bathe with water. He also is unclean until evening.
9 “Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.
10 “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.
11-13 “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
14-15 “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
16-21 “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases.
“The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
22 “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”
Our Daily Bread reading and devotion
Wednesday, May 30, 2018
Read: Romans 8:22–27
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
INSIGHT
Some of the New Testament’s most important teaching on the Holy Spirit is found in Romans 8. The Spirit is mentioned 21 times in the first 27 verses, with activities ranging from indwelling the lives of followers of Jesus (v. 9), giving us assurance of our relationship with the Father (v. 16), and helping us as we pray (as seen in today’s devotional; vv. 26–27). What a rich and wonderful gift we have received in the Holy Spirit! May we, as Paul says, “not live according to the flesh but according to the Spirit” (v. 4). - Bill Crowder
When Words Fail
By James Banks
May your unfailing love be with us, Lord, even as we put our hope in you. Psalm 33:22
Not long ago I sent my wife, Cari, a text message using only voice prompts. I was on my way out the door to give her a ride home from work and intended to send the words, “Where would you like me to pick you up, old gal?”
Cari doesn’t mind my calling her “old gal”—it’s one of the affectionate nicknames we use around the house. But my cell phone didn’t “understand” the phrase, and sent the words “old cow” instead.
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Fortunately for me, Cari immediately understood what had happened and found it funny. She later posted my text message on social media and asked, “Should I be offended?” We were both able to laugh about it.
My wife’s loving response to my awkward words that day makes me think about God’s loving understanding of our prayers. We may not know what to say when we pray or even what to ask for, but when we belong to Christ, His Spirit within “intercedes for us through wordless groans” (Romans 8:26) and lovingly helps us articulate our deepest needs before Him.
Our heavenly Father doesn’t stand at a distance waiting for us to get our words right. We can come to Him with every need, assured that He understands and receives us with love.
Abba, Father, thank You that I can come to You without fear of having to get my words just right. Help me to keep company with You today.
God’s love is beyond words.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 30, 2018
Yes—But…!
Lord, I will follow You, but... —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about…?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
A Word with You, by Ron Hutchcraft
Wednesday, May 30, 2018
When The Tapestry is Unraveling - #8188
I hope I don't have to be an expert on a subject to talk about it-in this case, weaving a tapestry. Actually, a lady who served as our receptionist was a very "crafty" type woman, and that includes making some beautiful tapestries. She taught me something about this kind of artwork-that it likes to unravel. All those threads that she so skillfully weaves into a creative pattern have this natural tendency to unravel, thus destroying the design she's worked so hard on. But how do you keep it together? Well, she says you put this frame around the tapestry, and with everything held together by the frame, you can keep weaving the tapestry without it unraveling.
I'm Ron Hutchcraft, and I want to have A Word With You today about "When The Tapestry is Unraveling."
God's been weaving you into one of His tapestries-your family, your church - that's tapestries that He does - maybe the people you minister with, or your network of Christian relationships. He's weaving a tapestry. The threads in God's masterpiece are His children, who like threads are in any tapestry, they're very different from one another. People who are mostly head, people who are mostly heart, soft people, rough people, outspoken people, soft-spoken people, compliant folks, controlling folks. You probably have some names that go with those, huh?
In Ephesians, God describes His family as a healthy body, "joined and held together by every supporting ligament," a body that "grows and builds itself up in love" (Ephesians 4:16). We're supposed to be held together in love and harmony. But, like a tapestry, there's this tendency to unravel. Which may be what's happening with the tapestry you're part of. There's strain, tension, misunderstanding, criticism, negativity, backbiting or backstabbing, unrest, trash talk. Maybe there's growing resentments, or little cliques or power blocks, or walls developing between people.
God knows we tend to unravel from each other. That's why He gives us a framework for keeping the tapestry together, and it's in our word for today from the Word of God in Ephesians 4:2-3. "Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit in the bond of peace." That "make every effort" word actually in the Greek is the verb from which we get our word energy - "put a lot of energy into staying unified."
If the tapestry of believers around you seems to be unraveling a little bit, would you be the one who does whatever it takes to stop that unraveling? You might need to be the peacemaker, or maybe the confronter of what's causing the problem, or maybe you need to play the role of the forgiver who allows a healing process to begin.
If you're harboring any anger or resentment, if you're nursing a grievance, if you're allowing distance or harshness to develop, then you are part of the unraveling of the tapestry that God has so carefully woven together. To keep the tapestry together, you need to be that person who is "completely humble and gentle...patient, bearing with one another in love."
Allow no walls to develop and no wounds to go untreated. Aggressively try to keep everyone's eyes on Jesus. He's the frame who holds us together forever. We've all been to the same cross to have our sins forgiven. We're all indwelt by the same Holy Spirit. We'll all be together in the same heaven forever. We all bow at the same name, the name of Jesus.
Jesus has worked hard to weave the tapestry you're part of. He's spent an awful lot on it. Please, don't be a part of letting it unravel.
Love always protects! (1 Corinthians 13:6-7). We hide; God seeks. We bring sin; He brings a sacrifice. We try figs; He brings the robe of righteousness. And we are left to sing the song of the prophet, “He has covered me with clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels” (Isaiah 61:10).
Do you own a cloak of love? Do you know anyone who needs one? When you cover someone with concern, you are fulfilling what Paul had in mind when he wrote the phrase, “love—always protects.” A root meaning of the word is “to cover or conceal.” Protect conveys the ideas of covering with a cloak of love; covered with encouragement; covered with tenderhearted care. Ever thought of your Creator as a clothier? He has given you your finest cloak of love!
Read more A Love Worth Giving
Numbers 19
The Red Cow
1-4 God spoke to Moses and Aaron: “This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.
5-8 “Then under Eleazar’s supervision burn the cow, the whole thing—hide, meat, blood, even its dung. The priest then will take a stick of cedar, some sprigs of hyssop, and a piece of scarlet material and throw them on the burning cow. Afterwards the priest must wash his clothes and bathe well with water. He can then come into the camp but he remains ritually unclean until evening. The man who burns the cow must also wash his clothes and bathe with water. He also is unclean until evening.
9 “Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.
10 “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.
11-13 “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
14-15 “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
16-21 “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases.
“The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
22 “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”
Our Daily Bread reading and devotion
Wednesday, May 30, 2018
Read: Romans 8:22–27
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
INSIGHT
Some of the New Testament’s most important teaching on the Holy Spirit is found in Romans 8. The Spirit is mentioned 21 times in the first 27 verses, with activities ranging from indwelling the lives of followers of Jesus (v. 9), giving us assurance of our relationship with the Father (v. 16), and helping us as we pray (as seen in today’s devotional; vv. 26–27). What a rich and wonderful gift we have received in the Holy Spirit! May we, as Paul says, “not live according to the flesh but according to the Spirit” (v. 4). - Bill Crowder
When Words Fail
By James Banks
May your unfailing love be with us, Lord, even as we put our hope in you. Psalm 33:22
Not long ago I sent my wife, Cari, a text message using only voice prompts. I was on my way out the door to give her a ride home from work and intended to send the words, “Where would you like me to pick you up, old gal?”
Cari doesn’t mind my calling her “old gal”—it’s one of the affectionate nicknames we use around the house. But my cell phone didn’t “understand” the phrase, and sent the words “old cow” instead.
Your gift can help bring people back to the Lord.
LEARN MORE»
Fortunately for me, Cari immediately understood what had happened and found it funny. She later posted my text message on social media and asked, “Should I be offended?” We were both able to laugh about it.
My wife’s loving response to my awkward words that day makes me think about God’s loving understanding of our prayers. We may not know what to say when we pray or even what to ask for, but when we belong to Christ, His Spirit within “intercedes for us through wordless groans” (Romans 8:26) and lovingly helps us articulate our deepest needs before Him.
Our heavenly Father doesn’t stand at a distance waiting for us to get our words right. We can come to Him with every need, assured that He understands and receives us with love.
Abba, Father, thank You that I can come to You without fear of having to get my words just right. Help me to keep company with You today.
God’s love is beyond words.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 30, 2018
Yes—But…!
Lord, I will follow You, but... —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about…?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
A Word with You, by Ron Hutchcraft
Wednesday, May 30, 2018
When The Tapestry is Unraveling - #8188
I hope I don't have to be an expert on a subject to talk about it-in this case, weaving a tapestry. Actually, a lady who served as our receptionist was a very "crafty" type woman, and that includes making some beautiful tapestries. She taught me something about this kind of artwork-that it likes to unravel. All those threads that she so skillfully weaves into a creative pattern have this natural tendency to unravel, thus destroying the design she's worked so hard on. But how do you keep it together? Well, she says you put this frame around the tapestry, and with everything held together by the frame, you can keep weaving the tapestry without it unraveling.
I'm Ron Hutchcraft, and I want to have A Word With You today about "When The Tapestry is Unraveling."
God's been weaving you into one of His tapestries-your family, your church - that's tapestries that He does - maybe the people you minister with, or your network of Christian relationships. He's weaving a tapestry. The threads in God's masterpiece are His children, who like threads are in any tapestry, they're very different from one another. People who are mostly head, people who are mostly heart, soft people, rough people, outspoken people, soft-spoken people, compliant folks, controlling folks. You probably have some names that go with those, huh?
In Ephesians, God describes His family as a healthy body, "joined and held together by every supporting ligament," a body that "grows and builds itself up in love" (Ephesians 4:16). We're supposed to be held together in love and harmony. But, like a tapestry, there's this tendency to unravel. Which may be what's happening with the tapestry you're part of. There's strain, tension, misunderstanding, criticism, negativity, backbiting or backstabbing, unrest, trash talk. Maybe there's growing resentments, or little cliques or power blocks, or walls developing between people.
God knows we tend to unravel from each other. That's why He gives us a framework for keeping the tapestry together, and it's in our word for today from the Word of God in Ephesians 4:2-3. "Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit in the bond of peace." That "make every effort" word actually in the Greek is the verb from which we get our word energy - "put a lot of energy into staying unified."
If the tapestry of believers around you seems to be unraveling a little bit, would you be the one who does whatever it takes to stop that unraveling? You might need to be the peacemaker, or maybe the confronter of what's causing the problem, or maybe you need to play the role of the forgiver who allows a healing process to begin.
If you're harboring any anger or resentment, if you're nursing a grievance, if you're allowing distance or harshness to develop, then you are part of the unraveling of the tapestry that God has so carefully woven together. To keep the tapestry together, you need to be that person who is "completely humble and gentle...patient, bearing with one another in love."
Allow no walls to develop and no wounds to go untreated. Aggressively try to keep everyone's eyes on Jesus. He's the frame who holds us together forever. We've all been to the same cross to have our sins forgiven. We're all indwelt by the same Holy Spirit. We'll all be together in the same heaven forever. We all bow at the same name, the name of Jesus.
Jesus has worked hard to weave the tapestry you're part of. He's spent an awful lot on it. Please, don't be a part of letting it unravel.
Tuesday, May 29, 2018
Numbers 18, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS BORE ALL THINGS - May 29, 2018
Wouldn’t it be great if love were like a cafeteria line? Endless options to pick and choose what we want. But it wouldn’t be love! Scripture says, “Love. . .bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:4-7).
But how can we love those we find difficult to love? Such love isn’t easy. Not even for Jesus. “You people have no faith. How long must I put up with you?” (Mark 9:19). To know Jesus asked such a question reassures us. But to hear how he answered it will change us. How long? Long enough for every sin to soak in my sinless soul so that heaven will turn in horror until my swollen lips pronounce the final transaction– “It is finished.” How long? Until it kills me.
Jesus bore all things, believed all things, hoped all things, and endured all things. Every single one.
Read more A Love Worth Giving
Numbers 18
Duties in the Tent of Testimony
1-4 God said to Aaron, “You and your sons, along with your father’s family, are responsible for taking care of sins having to do with the Sanctuary; you and your sons are also responsible for sins involving the priesthood. So enlist your brothers of the tribe of Levi to join you and assist you and your sons in your duties in the Tent of Testimony. They will report to you as they go about their duties related to the Tent, but they must not have anything to do with the holy things of the Altar under penalty of death—both they and you will die! They are to work with you in taking care of the Tent of Meeting, whatever work is involved in the Tent. Outsiders are not allowed to help you.
5-7 “Your job is to take care of the Sanctuary and the Altar so that there will be no more outbreaks of anger on the People of Israel. I personally have picked your brothers, the Levites, from Israel as a whole. I’m giving them to you as a gift, a gift of God, to help with the work of the Tent of Meeting. But only you and your sons may serve as priests, working around the Altar and inside the curtain. The work of the priesthood is my exclusive gift to you; it cannot be delegated—anyone else who invades the Sanctuary will be executed.”
8-10 God spoke to Aaron, “I am personally putting you in charge of my contributions, all the holy gifts I get from the People of Israel. I am turning them over to you and your children for your personal use. This is the standing rule. You and your sons get what’s left from the offerings, whatever hasn’t been totally burned up on the Altar—the leftovers from Grain-Offerings, Absolution-Offerings, and Compensation-Offerings. Eat it reverently; it is most holy; every male may eat it. Treat it as holy.
11-13 “You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered to God as the firstfruits of their harvest—all the firstfruits they offer to God are yours. Anyone in your household who is ritually clean may eat it.
14-16 “You get every Totally-Devoted gift. Every firstborn that is offered to God, whether animal or person, is yours. Except you don’t get the firstborn itself, but its redemption price; firstborn humans and ritually clean animals are bought back and you get the redemption price. When the firstborn is a month old it must be redeemed at the redemption price of five shekels of silver, using the standard of the Sanctuary shekel, which weighs twenty gerahs.
17-19 “On the other hand, you don’t redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I’m turning over to you and your children. That’s the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God.”
20 God said to Aaron, “You won’t get any inheritance in land, not so much as a small plot of ground: I am your plot of ground, I am your inheritance among the People of Israel.
21-24 “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.”
25-29 God spoke to Moses: “Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering to God. Your offerings will be treated the same as other people’s gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings to God from all the tithes you get from the People of Israel: give God’s portion from these tithes to Aaron the priest. Make sure that God’s portion is the best and holiest of everything you get.
30-32 “Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it anytime and anyplace—it’s your wages for your work at the Tent of Meeting. By offering the best part, you’ll avoid guilt, you won’t desecrate the holy offerings of the People of Israel, and you won’t die.”
Our Daily Bread reading and devotion
Tuesday, May 29, 2018
Read: Hebrews 11:8–16
By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.
11-12 By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said. That’s how it happened that from one man’s dead and shriveled loins there are now people numbering into the millions.
13-16 Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.
INSIGHT
Followers of Jesus wait for the day when we will be with Him—the fulfillment of what we’ve spent our lives pursuing. We rightfully yearn to be “home with the Lord” (2 Corinthians 5:8). The troubles we have in this life make our desire that much sharper and earnest. Today’s passage isn’t about forgetting the world we live in and thinking only of heaven; it’s about seeing our present life from the perspective of the life to come. Paul reminded us that our current troubles are not worth comparing to what is to come (Romans 8:18). - J.R. Hudberg
Gazing at the Horizon
By Keila Ochoa
We are looking for the city that is to come. Hebrews 13:14
Almost as soon as the ferryboat started to move, my little daughter said she felt ill. Seasickness had already begun to affect her. Soon I was feeling queasy myself. “Just stare at the horizon,” I reminded myself. Sailors say this helps to regain a sense of perspective.
The Maker of the horizon (Job 26:10) knows that sometimes in life we may become fearful and restless. We can regain perspective by focusing on the distant but steady point of our destiny.
Your gift can help bring people back to the Lord.
LEARN MORE»
The writer of Hebrews understood this. He sensed discouragement in his readers. Persecution had driven many of them from their homes. So he reminded them that other people of faith had endured extreme trials and had been left homeless. They endured it all because they anticipated something better.
As exiles, these readers could look forward to the city whose architect is God, the heavenly country, the city God prepared for them (Hebrews 11:10, 14, 16). So in his final exhortations, the writer asked his readers to focus on God’s promises. “For here we do not have an enduring city, but we are looking for the city that is to come” (13:14).
Our present troubles are temporary. We are “foreigners and strangers on earth” (11:13), but gazing at the horizon of God’s promises provides the point of reference we need.
Father, in the midst of troubles, help me to focus on Your promises.
Focus on God and regain perspective.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 29, 2018
Untroubled Relationship
In that day you will ask in My name…for the Father Himself loves you… —John 16:26-27
“In that day you will ask in My name…,” that is, in My nature. Not “You will use My name as some magic word,” but— “You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “…for the Father Himself loves you…”— the Father’s love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.
“…whatever you ask the Father in My name…” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship— “…that they may be one just as We are one…” (John 17:22).
“…He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation— to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name— in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “…whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Tuesday, May 29, 2018
The Most Powerful Person In The Room - #8187
If you eat out occasionally, you know that servers can range from helpful to rude to attentive to invisible. I guess customers can, too. But some of the women on our staff were really impressed with the way this waiter went out of his way to take care of them. They went to a Mexican restaurant, and every time their salsa was about half gone, he would notice and he'd quickly bring more; same with the chips. When they asked for a special dressing for the chips, he made sure they had plenty all night long. Later, when they tried to put their leftovers in the plastic container, he said, "Oh, please, no. I'll do it. That's my job." Wow! You probably want to know where this restaurant is, right?He insisted on putting the containers in a bag for them. They were really impressed with his service. Then he brought the check with his name stamped on it, and they were blown away. It just said, "Thank you. Jesus." Well, "Thank you, Jesús."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Most Powerful Person In The Room."
Okay, the server's name was officially Jesus or Jesús. But his unselfish, "What can I do for you?" spirit, offered by a man with Jesus' name, said a lot to my friends. I don't know what his relationship is with Jesus, but he understands how one who bears His name should live.
Our word for today from the Word of God comes from Matthew 20:25, and it spells out the rare and radical lifestyle that should make a believer stand out as much as that waiter did that night. Jesus says, "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to be first must be your slave-just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."
The highest title in the kingdom of God is not chairman, or pastor, or president-it's servant. Because that's the role your Master chose, the Ruler of the galaxies, the Prince of glory, the One who washes dirty feet, touches those no one will touch, loves those who can ruin His reputation, lays down His life for those who have no use for Him.
Oh, but how we love to be served, to have things revolve around us-the conversation, the attention. How we tend to want people to meet our needs instead of living to meet the needs of others. Our nature, let's face it, is to be self-serving, especially at home with the people we should be serving most.
But Jesus proved over and over that the one who is there with a servant spirit is ultimately the most powerful person in the room. People listen to someone who's all about serving them. They confide in someone who's all about them. They trust them. They remember them. So at work where you have so much pressure, do people see you as that busy, self-absorbed co-worker, or the one person who makes them feel cared for, heard, noticed, important? When you're with your family, do you want them to revolve around you, or are you putting them first? At church, in your ministry, is it about promoting you or promoting others?
Years ago, during the "Touched By an Angel" series, I remember one episode. It showed one of the angels-in their human form, of course-washing the dirty feet of a very unsavory man. When he objected, she looked up at him with a pained expression and said, "I must do this. It helps me remember who I am." - a servant.
That's who you "am", too, if you bear the name of Christ-a Christ one, a Christian. You're a life signed by Jesus, and that means you do not "come to be served, but to serve."
Wouldn’t it be great if love were like a cafeteria line? Endless options to pick and choose what we want. But it wouldn’t be love! Scripture says, “Love. . .bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:4-7).
But how can we love those we find difficult to love? Such love isn’t easy. Not even for Jesus. “You people have no faith. How long must I put up with you?” (Mark 9:19). To know Jesus asked such a question reassures us. But to hear how he answered it will change us. How long? Long enough for every sin to soak in my sinless soul so that heaven will turn in horror until my swollen lips pronounce the final transaction– “It is finished.” How long? Until it kills me.
Jesus bore all things, believed all things, hoped all things, and endured all things. Every single one.
Read more A Love Worth Giving
Numbers 18
Duties in the Tent of Testimony
1-4 God said to Aaron, “You and your sons, along with your father’s family, are responsible for taking care of sins having to do with the Sanctuary; you and your sons are also responsible for sins involving the priesthood. So enlist your brothers of the tribe of Levi to join you and assist you and your sons in your duties in the Tent of Testimony. They will report to you as they go about their duties related to the Tent, but they must not have anything to do with the holy things of the Altar under penalty of death—both they and you will die! They are to work with you in taking care of the Tent of Meeting, whatever work is involved in the Tent. Outsiders are not allowed to help you.
5-7 “Your job is to take care of the Sanctuary and the Altar so that there will be no more outbreaks of anger on the People of Israel. I personally have picked your brothers, the Levites, from Israel as a whole. I’m giving them to you as a gift, a gift of God, to help with the work of the Tent of Meeting. But only you and your sons may serve as priests, working around the Altar and inside the curtain. The work of the priesthood is my exclusive gift to you; it cannot be delegated—anyone else who invades the Sanctuary will be executed.”
8-10 God spoke to Aaron, “I am personally putting you in charge of my contributions, all the holy gifts I get from the People of Israel. I am turning them over to you and your children for your personal use. This is the standing rule. You and your sons get what’s left from the offerings, whatever hasn’t been totally burned up on the Altar—the leftovers from Grain-Offerings, Absolution-Offerings, and Compensation-Offerings. Eat it reverently; it is most holy; every male may eat it. Treat it as holy.
11-13 “You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered to God as the firstfruits of their harvest—all the firstfruits they offer to God are yours. Anyone in your household who is ritually clean may eat it.
14-16 “You get every Totally-Devoted gift. Every firstborn that is offered to God, whether animal or person, is yours. Except you don’t get the firstborn itself, but its redemption price; firstborn humans and ritually clean animals are bought back and you get the redemption price. When the firstborn is a month old it must be redeemed at the redemption price of five shekels of silver, using the standard of the Sanctuary shekel, which weighs twenty gerahs.
17-19 “On the other hand, you don’t redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I’m turning over to you and your children. That’s the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God.”
20 God said to Aaron, “You won’t get any inheritance in land, not so much as a small plot of ground: I am your plot of ground, I am your inheritance among the People of Israel.
21-24 “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.”
25-29 God spoke to Moses: “Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering to God. Your offerings will be treated the same as other people’s gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings to God from all the tithes you get from the People of Israel: give God’s portion from these tithes to Aaron the priest. Make sure that God’s portion is the best and holiest of everything you get.
30-32 “Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it anytime and anyplace—it’s your wages for your work at the Tent of Meeting. By offering the best part, you’ll avoid guilt, you won’t desecrate the holy offerings of the People of Israel, and you won’t die.”
Our Daily Bread reading and devotion
Tuesday, May 29, 2018
Read: Hebrews 11:8–16
By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.
11-12 By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said. That’s how it happened that from one man’s dead and shriveled loins there are now people numbering into the millions.
13-16 Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.
INSIGHT
Followers of Jesus wait for the day when we will be with Him—the fulfillment of what we’ve spent our lives pursuing. We rightfully yearn to be “home with the Lord” (2 Corinthians 5:8). The troubles we have in this life make our desire that much sharper and earnest. Today’s passage isn’t about forgetting the world we live in and thinking only of heaven; it’s about seeing our present life from the perspective of the life to come. Paul reminded us that our current troubles are not worth comparing to what is to come (Romans 8:18). - J.R. Hudberg
Gazing at the Horizon
By Keila Ochoa
We are looking for the city that is to come. Hebrews 13:14
Almost as soon as the ferryboat started to move, my little daughter said she felt ill. Seasickness had already begun to affect her. Soon I was feeling queasy myself. “Just stare at the horizon,” I reminded myself. Sailors say this helps to regain a sense of perspective.
The Maker of the horizon (Job 26:10) knows that sometimes in life we may become fearful and restless. We can regain perspective by focusing on the distant but steady point of our destiny.
Your gift can help bring people back to the Lord.
LEARN MORE»
The writer of Hebrews understood this. He sensed discouragement in his readers. Persecution had driven many of them from their homes. So he reminded them that other people of faith had endured extreme trials and had been left homeless. They endured it all because they anticipated something better.
As exiles, these readers could look forward to the city whose architect is God, the heavenly country, the city God prepared for them (Hebrews 11:10, 14, 16). So in his final exhortations, the writer asked his readers to focus on God’s promises. “For here we do not have an enduring city, but we are looking for the city that is to come” (13:14).
Our present troubles are temporary. We are “foreigners and strangers on earth” (11:13), but gazing at the horizon of God’s promises provides the point of reference we need.
Father, in the midst of troubles, help me to focus on Your promises.
Focus on God and regain perspective.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 29, 2018
Untroubled Relationship
In that day you will ask in My name…for the Father Himself loves you… —John 16:26-27
“In that day you will ask in My name…,” that is, in My nature. Not “You will use My name as some magic word,” but— “You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “…for the Father Himself loves you…”— the Father’s love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.
“…whatever you ask the Father in My name…” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship— “…that they may be one just as We are one…” (John 17:22).
“…He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation— to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name— in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “…whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Tuesday, May 29, 2018
The Most Powerful Person In The Room - #8187
If you eat out occasionally, you know that servers can range from helpful to rude to attentive to invisible. I guess customers can, too. But some of the women on our staff were really impressed with the way this waiter went out of his way to take care of them. They went to a Mexican restaurant, and every time their salsa was about half gone, he would notice and he'd quickly bring more; same with the chips. When they asked for a special dressing for the chips, he made sure they had plenty all night long. Later, when they tried to put their leftovers in the plastic container, he said, "Oh, please, no. I'll do it. That's my job." Wow! You probably want to know where this restaurant is, right?He insisted on putting the containers in a bag for them. They were really impressed with his service. Then he brought the check with his name stamped on it, and they were blown away. It just said, "Thank you. Jesus." Well, "Thank you, Jesús."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Most Powerful Person In The Room."
Okay, the server's name was officially Jesus or Jesús. But his unselfish, "What can I do for you?" spirit, offered by a man with Jesus' name, said a lot to my friends. I don't know what his relationship is with Jesus, but he understands how one who bears His name should live.
Our word for today from the Word of God comes from Matthew 20:25, and it spells out the rare and radical lifestyle that should make a believer stand out as much as that waiter did that night. Jesus says, "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to be first must be your slave-just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."
The highest title in the kingdom of God is not chairman, or pastor, or president-it's servant. Because that's the role your Master chose, the Ruler of the galaxies, the Prince of glory, the One who washes dirty feet, touches those no one will touch, loves those who can ruin His reputation, lays down His life for those who have no use for Him.
Oh, but how we love to be served, to have things revolve around us-the conversation, the attention. How we tend to want people to meet our needs instead of living to meet the needs of others. Our nature, let's face it, is to be self-serving, especially at home with the people we should be serving most.
But Jesus proved over and over that the one who is there with a servant spirit is ultimately the most powerful person in the room. People listen to someone who's all about serving them. They confide in someone who's all about them. They trust them. They remember them. So at work where you have so much pressure, do people see you as that busy, self-absorbed co-worker, or the one person who makes them feel cared for, heard, noticed, important? When you're with your family, do you want them to revolve around you, or are you putting them first? At church, in your ministry, is it about promoting you or promoting others?
Years ago, during the "Touched By an Angel" series, I remember one episode. It showed one of the angels-in their human form, of course-washing the dirty feet of a very unsavory man. When he objected, she looked up at him with a pained expression and said, "I must do this. It helps me remember who I am." - a servant.
That's who you "am", too, if you bear the name of Christ-a Christ one, a Christian. You're a life signed by Jesus, and that means you do not "come to be served, but to serve."
Monday, May 28, 2018
Numbers 17, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS LOVE - May 28, 2018
“This is what real love is: it is not our love for God; it is God’s love for us. He sent his Son to die in our place to take away our sins” (1 John 4:10).
When it comes to love, be careful. Take a good look around. Don’t force what is wrong to be right. Be prayerful. Love is a fruit of the Spirit. Ask God to help you love as he loves. “God has given us the Holy Spirit, who fill our hearts with his love” (Romans 5:5).
Be grateful for those who’ve encouraged you to do what is right and applauded when you did. And isn’t it good to know that even when we don’t love with a perfect love, he does? God always nourishes what is right. He has never done wrong, led one person to do wrong, or rejoiced when anyone did wrong. For he IS love!
Read more A Love Worth Giving
Numbers 17
Aaron’s Staff
1-5 God spoke to Moses: “Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man’s name on his staff. Start with Aaron; write Aaron’s name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe. Now lay them out in the Tent of Meeting in front of The Testimony where I keep appointments with you. What will happen next is this: The staff of the man I choose will sprout. I’m going to put a stop to this endless grumbling by the People of Israel against you.”
6-7 Moses spoke to the People of Israel. Their leaders handed over twelve staffs, one for the leader of each tribe. And Aaron’s staff was one of them. Moses laid out the staffs before God in the Tent of Testimony.
8-9 Moses walked into the Tent of Testimony the next day and saw that Aaron’s staff, the staff of the tribe of Levi, had in fact sprouted—buds, blossoms, and even ripe almonds! Moses brought out all the staffs from God’s presence and presented them to the People of Israel. They took a good look. Each leader took the staff with his name on it.
10 God said to Moses, “Return Aaron’s staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives.”
11 Moses did just as God commanded him.
12-13 The People of Israel said to Moses, “We’re as good as dead. This is our death sentence. Anyone who even gets close to The Dwelling of God is as good as dead. Are we all doomed?”
Our Daily Bread reading and devotion
Monday, May 28, 2018
Read: 2 Samuel 1:17–27
Then David sang this lament over Saul and his son Jonathan, and gave orders that everyone in Judah learn it by heart. Yes, it’s even inscribed in The Book of Jashar.
19-21 Oh, oh, Gazelles of Israel, struck down on your hills,
the mighty warriors—fallen, fallen!
Don’t announce it in the city of Gath,
don’t post the news in the streets of Ashkelon.
Don’t give those coarse Philistine girls
one more excuse for a drunken party!
No more dew or rain for you, hills of Gilboa,
and not a drop from springs and wells,
For there the warriors’ shields were dragged through the mud,
Saul’s shield left there to rot.
22 Jonathan’s bow was bold—
the bigger they were the harder they fell.
Saul’s sword was fearless—
once out of the scabbard, nothing could stop it.
23 Saul and Jonathan—beloved, beautiful!
Together in life, together in death.
Swifter than plummeting eagles,
stronger than proud lions.
24-25 Women of Israel, weep for Saul.
He dressed you in finest cottons and silks,
spared no expense in making you elegant.
The mighty warriors—fallen, fallen
in the middle of the fight!
Jonathan—struck down on your hills!
26 O my dear brother Jonathan,
I’m crushed by your death.
Your friendship was a miracle-wonder,
love far exceeding anything I’ve known—
or ever hope to know.
27 The mighty warriors—fallen, fallen.
And the arms of war broken to bits.
INSIGHT
Second Samuel 1:19–27 combines personal and communal grief. Jonathan’s death was not just a loss for David personally, but along with Jonathan’s father, King Saul, a loss to the entire nation (vv. 19, 17). Although Saul had tried to kill David, David invited the nation to grieve the loss of their king (v. 24).
How can mourning with a community, instead of alone, bring greater healing during grief? -Monica Brands
The Last Call
By Tim Gustafson
How the mighty have fallen! 2 Samuel 1:27
After serving his country for two decades as a helicopter pilot, James returned home to serve his community as a teacher. But he missed helicopters, so he took a job flying medical evacuations for a local hospital. He flew until late in his life.
Now it was time to say goodbye to him. As friends, family, and uniformed co-workers stood vigil at the cemetery, a colleague called in one last mission over the radio. Soon the distinctive sound of rotors beating the air could be heard. A helicopter circled over the memorial garden, hovered briefly to pay its respects, then headed back to the hospital. Not even the military personnel who were present could hold back the tears.
Your gift can help bring people back to the Lord.
LEARN MORE»
When King Saul and his son Jonathan were killed in battle, David wrote an elegy for the ages called “the lament of the bow” (2 Samuel 1:18). “A gazelle lies slain on your heights,” he sang. “How the mighty have fallen!” (v. 19). Jonathan was David’s closest friend and brother-in-arms. And although David and Saul had been enemies, David honored them both. “Weep for Saul,” he wrote. “I grieve for you, Jonathan my brother” (vv. 24, 26).
Even the best goodbyes are oh-so-difficult. But for those who trust in the Lord, the memory is much more sweet than bitter, for it is never forever. How good it is when we can honor those who have served others!
Lord, we thank You for those who serve their communities as First Responders. We humbly ask You for their safety.
We honor the Creator when we honor the memory of those who honored Him.
My Utmost for His Highest, by Oswald Chambers
Monday, May 28, 2018
Unquestioned Revelation
In that day you will ask Me nothing. —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, May 28, 2018
Pillars that Hold Up Nothing - #8186
One of our new staff members had just discovered the secret in our headquarters dining room. As she was carrying her lunch to the table, she bumped into this white pillar that stretches from floor to ceiling, and it moved. The look on her face was priceless! She wasn't quite sure what she had just done, or if it was about to cause the collapse of the room on top of all of us. Well, that's the secret. The pillar looks real enough, it's just decorative. It's just made of plastic. It doesn't hold up anything!
I'm Ron Hutchcraft and I want to have A Word With You today about "Pillars that Hold Up Nothing."
People actually have pillars in their life like that; pillars that they're depending on to support them. Tragically, we've all had the experience of one of our pillars taking a hit and that's when we found out that, although it looked like something or someone we could depend on, it couldn't really hold up anything.
For some of us, our pillar is a person: our parents, our children, our husband or wife, a good friend, a boyfriend or a girlfriend. For others, the pillar that supports them is their own intelligence, their self-reliance, their looks, their talent, their skill. Maybe your position is your pillar, or your financial resources, maybe, you know, your prestige, or your popularity. But all those pillars have one fatal flaw. They're all something or someone that you can lose. Which means you can never really be secure, never really safe, because one unexpected disaster can knock your pillar down. Most of our life-pillars can honestly be gone in a moment...except for one.
In Luke 6:46-49, our word for today from the Word of God, Jesus says: "I will show you what he is like who comes to Me and hears My words and puts them into practice. He's like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it....But the one who hears My words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."
So, here Jesus is saying, "Build your life on me, and nothing will be able to shake you. Build your life on anything else, and it will eventually collapse." Even if eventually doesn't come till the day you die when you discover that what you were depending on has left you horribly unprepared for eternity. Even religion-even Christian religion-will not get you to heaven. In Matthew 7, some Christian "lifers" stand before Jesus on Judgment Day, reminding Him of all the Christianity they have, to which He will respond, "I never knew you." The pillar of your religion will collapse on the very day your whole eternity depends on it because you had Christianity, but you didn't have Christ.
Jesus died a horrific death on the cross to pay for all the wrong things you've ever done, so the wall between you and God could come down and you could belong to the only one you'll never lose. And Jesus walked out of His grave to prove that He has the power to beat anything that could ever beat you. So the question is, do you belong to the one of whom the Bible says "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus" (Romans 8:39). That's the only pillar that will never move.
You belong to Jesus by believing in Jesus, which means abandoning your faith in anything else to get you to God and hanging onto Jesus like He is your only hope, because He is. If you've never had a time when you've put your total trust in Jesus to forgive your sin, this could be that time. With all my heart, I urge you to tell Him you want to do that this very day.
I want to help you with that. That's why our website is there, and I hope you will go there and find the information that will help you be sure you finally belong to Jesus. That website is ANewStory.com.
The pillar you've been depending on will ultimately not be there to support you. Jesus will never leave you. He will never hurt you. He will never let you down.
“This is what real love is: it is not our love for God; it is God’s love for us. He sent his Son to die in our place to take away our sins” (1 John 4:10).
When it comes to love, be careful. Take a good look around. Don’t force what is wrong to be right. Be prayerful. Love is a fruit of the Spirit. Ask God to help you love as he loves. “God has given us the Holy Spirit, who fill our hearts with his love” (Romans 5:5).
Be grateful for those who’ve encouraged you to do what is right and applauded when you did. And isn’t it good to know that even when we don’t love with a perfect love, he does? God always nourishes what is right. He has never done wrong, led one person to do wrong, or rejoiced when anyone did wrong. For he IS love!
Read more A Love Worth Giving
Numbers 17
Aaron’s Staff
1-5 God spoke to Moses: “Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man’s name on his staff. Start with Aaron; write Aaron’s name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe. Now lay them out in the Tent of Meeting in front of The Testimony where I keep appointments with you. What will happen next is this: The staff of the man I choose will sprout. I’m going to put a stop to this endless grumbling by the People of Israel against you.”
6-7 Moses spoke to the People of Israel. Their leaders handed over twelve staffs, one for the leader of each tribe. And Aaron’s staff was one of them. Moses laid out the staffs before God in the Tent of Testimony.
8-9 Moses walked into the Tent of Testimony the next day and saw that Aaron’s staff, the staff of the tribe of Levi, had in fact sprouted—buds, blossoms, and even ripe almonds! Moses brought out all the staffs from God’s presence and presented them to the People of Israel. They took a good look. Each leader took the staff with his name on it.
10 God said to Moses, “Return Aaron’s staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives.”
11 Moses did just as God commanded him.
12-13 The People of Israel said to Moses, “We’re as good as dead. This is our death sentence. Anyone who even gets close to The Dwelling of God is as good as dead. Are we all doomed?”
Our Daily Bread reading and devotion
Monday, May 28, 2018
Read: 2 Samuel 1:17–27
Then David sang this lament over Saul and his son Jonathan, and gave orders that everyone in Judah learn it by heart. Yes, it’s even inscribed in The Book of Jashar.
19-21 Oh, oh, Gazelles of Israel, struck down on your hills,
the mighty warriors—fallen, fallen!
Don’t announce it in the city of Gath,
don’t post the news in the streets of Ashkelon.
Don’t give those coarse Philistine girls
one more excuse for a drunken party!
No more dew or rain for you, hills of Gilboa,
and not a drop from springs and wells,
For there the warriors’ shields were dragged through the mud,
Saul’s shield left there to rot.
22 Jonathan’s bow was bold—
the bigger they were the harder they fell.
Saul’s sword was fearless—
once out of the scabbard, nothing could stop it.
23 Saul and Jonathan—beloved, beautiful!
Together in life, together in death.
Swifter than plummeting eagles,
stronger than proud lions.
24-25 Women of Israel, weep for Saul.
He dressed you in finest cottons and silks,
spared no expense in making you elegant.
The mighty warriors—fallen, fallen
in the middle of the fight!
Jonathan—struck down on your hills!
26 O my dear brother Jonathan,
I’m crushed by your death.
Your friendship was a miracle-wonder,
love far exceeding anything I’ve known—
or ever hope to know.
27 The mighty warriors—fallen, fallen.
And the arms of war broken to bits.
INSIGHT
Second Samuel 1:19–27 combines personal and communal grief. Jonathan’s death was not just a loss for David personally, but along with Jonathan’s father, King Saul, a loss to the entire nation (vv. 19, 17). Although Saul had tried to kill David, David invited the nation to grieve the loss of their king (v. 24).
How can mourning with a community, instead of alone, bring greater healing during grief? -Monica Brands
The Last Call
By Tim Gustafson
How the mighty have fallen! 2 Samuel 1:27
After serving his country for two decades as a helicopter pilot, James returned home to serve his community as a teacher. But he missed helicopters, so he took a job flying medical evacuations for a local hospital. He flew until late in his life.
Now it was time to say goodbye to him. As friends, family, and uniformed co-workers stood vigil at the cemetery, a colleague called in one last mission over the radio. Soon the distinctive sound of rotors beating the air could be heard. A helicopter circled over the memorial garden, hovered briefly to pay its respects, then headed back to the hospital. Not even the military personnel who were present could hold back the tears.
Your gift can help bring people back to the Lord.
LEARN MORE»
When King Saul and his son Jonathan were killed in battle, David wrote an elegy for the ages called “the lament of the bow” (2 Samuel 1:18). “A gazelle lies slain on your heights,” he sang. “How the mighty have fallen!” (v. 19). Jonathan was David’s closest friend and brother-in-arms. And although David and Saul had been enemies, David honored them both. “Weep for Saul,” he wrote. “I grieve for you, Jonathan my brother” (vv. 24, 26).
Even the best goodbyes are oh-so-difficult. But for those who trust in the Lord, the memory is much more sweet than bitter, for it is never forever. How good it is when we can honor those who have served others!
Lord, we thank You for those who serve their communities as First Responders. We humbly ask You for their safety.
We honor the Creator when we honor the memory of those who honored Him.
My Utmost for His Highest, by Oswald Chambers
Monday, May 28, 2018
Unquestioned Revelation
In that day you will ask Me nothing. —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, May 28, 2018
Pillars that Hold Up Nothing - #8186
One of our new staff members had just discovered the secret in our headquarters dining room. As she was carrying her lunch to the table, she bumped into this white pillar that stretches from floor to ceiling, and it moved. The look on her face was priceless! She wasn't quite sure what she had just done, or if it was about to cause the collapse of the room on top of all of us. Well, that's the secret. The pillar looks real enough, it's just decorative. It's just made of plastic. It doesn't hold up anything!
I'm Ron Hutchcraft and I want to have A Word With You today about "Pillars that Hold Up Nothing."
People actually have pillars in their life like that; pillars that they're depending on to support them. Tragically, we've all had the experience of one of our pillars taking a hit and that's when we found out that, although it looked like something or someone we could depend on, it couldn't really hold up anything.
For some of us, our pillar is a person: our parents, our children, our husband or wife, a good friend, a boyfriend or a girlfriend. For others, the pillar that supports them is their own intelligence, their self-reliance, their looks, their talent, their skill. Maybe your position is your pillar, or your financial resources, maybe, you know, your prestige, or your popularity. But all those pillars have one fatal flaw. They're all something or someone that you can lose. Which means you can never really be secure, never really safe, because one unexpected disaster can knock your pillar down. Most of our life-pillars can honestly be gone in a moment...except for one.
In Luke 6:46-49, our word for today from the Word of God, Jesus says: "I will show you what he is like who comes to Me and hears My words and puts them into practice. He's like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it....But the one who hears My words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."
So, here Jesus is saying, "Build your life on me, and nothing will be able to shake you. Build your life on anything else, and it will eventually collapse." Even if eventually doesn't come till the day you die when you discover that what you were depending on has left you horribly unprepared for eternity. Even religion-even Christian religion-will not get you to heaven. In Matthew 7, some Christian "lifers" stand before Jesus on Judgment Day, reminding Him of all the Christianity they have, to which He will respond, "I never knew you." The pillar of your religion will collapse on the very day your whole eternity depends on it because you had Christianity, but you didn't have Christ.
Jesus died a horrific death on the cross to pay for all the wrong things you've ever done, so the wall between you and God could come down and you could belong to the only one you'll never lose. And Jesus walked out of His grave to prove that He has the power to beat anything that could ever beat you. So the question is, do you belong to the one of whom the Bible says "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus" (Romans 8:39). That's the only pillar that will never move.
You belong to Jesus by believing in Jesus, which means abandoning your faith in anything else to get you to God and hanging onto Jesus like He is your only hope, because He is. If you've never had a time when you've put your total trust in Jesus to forgive your sin, this could be that time. With all my heart, I urge you to tell Him you want to do that this very day.
I want to help you with that. That's why our website is there, and I hope you will go there and find the information that will help you be sure you finally belong to Jesus. That website is ANewStory.com.
The pillar you've been depending on will ultimately not be there to support you. Jesus will never leave you. He will never hurt you. He will never let you down.
Sunday, May 27, 2018
Mark 14:54-72, Bible Reading and Daily Devotionals
Max Lucado Daily: Looking Unto Jesus
The writer of Hebrews urges us to "run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith" (Hebrews 12:1-2).
Heart disease runs in our family, so I run each morning. And as I'm running, my body is groaning. Things hurt. And as things hurt, I've learned I have options. Go home. Meditate on my hurts until I start imagining I'm having chest pains-or-I can keep running and watch the sun come up. I have a front-row seat to watch God's world go from dark to golden. Guess what? The same happens to my attitude.
Wasn't that the counsel of the Hebrew epistle…"Looking unto Jesus?" Philippians 4:6 says, "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your request to God."
Now-what were you looking at?
From Traveling Light
Mark 14:54-72
Condemned to Death
53-54 They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest’s courtyard, where he mingled with the servants and warmed himself at the fire.
55-59 The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: “We heard him say, ‘I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.’” But even they couldn’t agree exactly.
60-61 In the middle of this, the Chief Priest stood up and asked Jesus, “What do you have to say to the accusation?” Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, “Are you the Messiah, the Son of the Blessed?”
62 Jesus said, “Yes, I am, and you’ll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven.”
63-64 The Chief Priest lost his temper. Ripping his clothes, he yelled, “Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?”
They condemned him, one and all. The sentence: death.
65 Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, “Who hit you? Prophesy!” The guards, punching and slapping, took him away.
The Rooster Crowed
66-67 While all this was going on, Peter was down in the courtyard. One of the Chief Priest’s servant girls came in and, seeing Peter warming himself there, looked hard at him and said, “You were with the Nazarene, Jesus.”
68 He denied it: “I don’t know what you’re talking about.” He went out on the porch. A rooster crowed.
69-70 The girl spotted him and began telling the people standing around, “He’s one of them.” He denied it again.
After a little while, the bystanders brought it up again. “You’ve got to be one of them. You’ve got ‘Galilean’ written all over you.”
71-72 Now Peter got really nervous and swore, “I never laid eyes on this man you’re talking about.” Just then the rooster crowed a second time. Peter remembered how Jesus had said, “Before a rooster crows twice, you’ll deny me three times.” He collapsed in tears.
Our Daily Bread reading and devotion
Sunday, May 27, 2018
Read: Romans 12:9–18
9-10 Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.
11-13 Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.
14-16 Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.
17-19 Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”
INSIGHT
The practice of hospitality is a key teaching in the New Testament. Jesus told His disciples to depend on the hospitality of those they ministered to (Matthew 10:11; Luke 10:7–8). Jesus also received hospitality from others (Mark 2:15; 14:3; Luke 7:36). Mary and Martha opened their home to Jesus (Luke 10:38), and this is probably where He stayed each time He came to Jerusalem (see Matthew 21:17). Luke mentioned a group of women who “were helping to support [Jesus and the twelve disciples] out of their own means” (Luke 8:3). The apostle John commended Gaius for his cheerful generosity and loving hospitality because he provided itinerant Bible teachers a place to stay (3 John 1:5–8).
When we lovingly support ministry workers in practical ways, we are their partners in ministry (v. 8). Therefore, Paul urges us, “When God’s people are in need, be ready to help them. Always be eager to practice hospitality” (Romans 12:13 nlt). Peter echoed the same sentiment: “Most important of all, continue to show deep love for each other . . . . Cheerfully share your home with those who need a meal or a place to stay” (1 Peter 4:8–9 nlt). - K. T. Sim
God with Skin On
By Amy Peterson
Share with the Lord’s people who are in need. Practice hospitality. Romans 12:13
My husband left for a month-long trip, and almost immediately I was overwhelmed by the needs of my job, our house, and our children. A writing deadline loomed. The lawn mower broke. My children were on school break and bored. How would I take care of all of these things on my own?
I soon realized I wasn’t on my own. Friends from church showed up to help. Josh came over to fix my lawn mower. John brought me lunch. Cassidy helped with the laundry. Abi invited my kids over to play with hers so I could get my work done. God worked through each of these friends to provide for me. They were a living picture of the kind of community Paul describes in Romans 12. They loved sincerely (v. 9), considered the needs of others rather than just their own (v. 10), shared with me when I was in need, and showed hospitality (v. 13).
Your gift can help bring people back to the Lord.
LEARN MORE»
Because of the love my friends showed to me, I remained “joyful in hope” and “patient in affliction” (v. 12), even the mild affliction of solo parenting for a month. My brothers and sisters in Christ became what one friend calls “God with skin on” for me. They showed me the kind of sincere love we ought to show to everyone, especially those in our community of faith (Galatians 6:10). I hope to be more like them.
God, thank You for placing us in communities. Help me to look out for others’ needs and to show hospitality.
Share your ideas of hospitality at odb.org.
To whom do I need to be “God with skin on” today?
My Utmost for His Highest, by Oswald Chambers
Sunday, May 27, 2018
The Life To Know Him
…tarry in the city of Jerusalem until you are endued with power from on high. —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” (Acts 2:33). The statement in John 7:39— “…for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You…” (John 17:3). Begin to know Him now, and never finish.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
The writer of Hebrews urges us to "run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith" (Hebrews 12:1-2).
Heart disease runs in our family, so I run each morning. And as I'm running, my body is groaning. Things hurt. And as things hurt, I've learned I have options. Go home. Meditate on my hurts until I start imagining I'm having chest pains-or-I can keep running and watch the sun come up. I have a front-row seat to watch God's world go from dark to golden. Guess what? The same happens to my attitude.
Wasn't that the counsel of the Hebrew epistle…"Looking unto Jesus?" Philippians 4:6 says, "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your request to God."
Now-what were you looking at?
From Traveling Light
Mark 14:54-72
Condemned to Death
53-54 They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest’s courtyard, where he mingled with the servants and warmed himself at the fire.
55-59 The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: “We heard him say, ‘I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.’” But even they couldn’t agree exactly.
60-61 In the middle of this, the Chief Priest stood up and asked Jesus, “What do you have to say to the accusation?” Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, “Are you the Messiah, the Son of the Blessed?”
62 Jesus said, “Yes, I am, and you’ll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven.”
63-64 The Chief Priest lost his temper. Ripping his clothes, he yelled, “Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?”
They condemned him, one and all. The sentence: death.
65 Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, “Who hit you? Prophesy!” The guards, punching and slapping, took him away.
The Rooster Crowed
66-67 While all this was going on, Peter was down in the courtyard. One of the Chief Priest’s servant girls came in and, seeing Peter warming himself there, looked hard at him and said, “You were with the Nazarene, Jesus.”
68 He denied it: “I don’t know what you’re talking about.” He went out on the porch. A rooster crowed.
69-70 The girl spotted him and began telling the people standing around, “He’s one of them.” He denied it again.
After a little while, the bystanders brought it up again. “You’ve got to be one of them. You’ve got ‘Galilean’ written all over you.”
71-72 Now Peter got really nervous and swore, “I never laid eyes on this man you’re talking about.” Just then the rooster crowed a second time. Peter remembered how Jesus had said, “Before a rooster crows twice, you’ll deny me three times.” He collapsed in tears.
Our Daily Bread reading and devotion
Sunday, May 27, 2018
Read: Romans 12:9–18
9-10 Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.
11-13 Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.
14-16 Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.
17-19 Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”
INSIGHT
The practice of hospitality is a key teaching in the New Testament. Jesus told His disciples to depend on the hospitality of those they ministered to (Matthew 10:11; Luke 10:7–8). Jesus also received hospitality from others (Mark 2:15; 14:3; Luke 7:36). Mary and Martha opened their home to Jesus (Luke 10:38), and this is probably where He stayed each time He came to Jerusalem (see Matthew 21:17). Luke mentioned a group of women who “were helping to support [Jesus and the twelve disciples] out of their own means” (Luke 8:3). The apostle John commended Gaius for his cheerful generosity and loving hospitality because he provided itinerant Bible teachers a place to stay (3 John 1:5–8).
When we lovingly support ministry workers in practical ways, we are their partners in ministry (v. 8). Therefore, Paul urges us, “When God’s people are in need, be ready to help them. Always be eager to practice hospitality” (Romans 12:13 nlt). Peter echoed the same sentiment: “Most important of all, continue to show deep love for each other . . . . Cheerfully share your home with those who need a meal or a place to stay” (1 Peter 4:8–9 nlt). - K. T. Sim
God with Skin On
By Amy Peterson
Share with the Lord’s people who are in need. Practice hospitality. Romans 12:13
My husband left for a month-long trip, and almost immediately I was overwhelmed by the needs of my job, our house, and our children. A writing deadline loomed. The lawn mower broke. My children were on school break and bored. How would I take care of all of these things on my own?
I soon realized I wasn’t on my own. Friends from church showed up to help. Josh came over to fix my lawn mower. John brought me lunch. Cassidy helped with the laundry. Abi invited my kids over to play with hers so I could get my work done. God worked through each of these friends to provide for me. They were a living picture of the kind of community Paul describes in Romans 12. They loved sincerely (v. 9), considered the needs of others rather than just their own (v. 10), shared with me when I was in need, and showed hospitality (v. 13).
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Because of the love my friends showed to me, I remained “joyful in hope” and “patient in affliction” (v. 12), even the mild affliction of solo parenting for a month. My brothers and sisters in Christ became what one friend calls “God with skin on” for me. They showed me the kind of sincere love we ought to show to everyone, especially those in our community of faith (Galatians 6:10). I hope to be more like them.
God, thank You for placing us in communities. Help me to look out for others’ needs and to show hospitality.
Share your ideas of hospitality at odb.org.
To whom do I need to be “God with skin on” today?
My Utmost for His Highest, by Oswald Chambers
Sunday, May 27, 2018
The Life To Know Him
…tarry in the city of Jerusalem until you are endued with power from on high. —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” (Acts 2:33). The statement in John 7:39— “…for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You…” (John 17:3). Begin to know Him now, and never finish.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
Saturday, May 26, 2018
Numbers 16, Bible Reading and Daily Devotionals
Max Lucado Daily: He Knows What You Need
How did Jesus endure the terror of the crucifixion? He went first to the Father with his fears. He modeled the words of Psalm 56:3, “When I am afraid, I put my trust in You.”
Do the same with yours! And be specific. Jesus was. “Take this cup,” He prayed. Give God the number of the flight. Tell Him the length of the speech. Share the details of the job transfer. He has plenty of time. He also has plenty of compassion. He won’t tell you to “buck up” or “get tough.” He has been where you are. He knows how you feel. And He knows what you need.
That’s why we punctuate our prayers as Jesus did. “If you are willing. . .” Was God willing? Yes and no. He didn’t take away the cross, but he took away the fear. Who’s to say He won’t do the same for you?
From Traveling Light
Numbers 16
The Rebels
1-3 Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites—Dathan and Abiram sons of Eliab, and On son of Peleth—rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. They came as a group and confronted Moses and Aaron, saying, “You’ve overstepped yourself. This entire community is holy and God is in their midst. So why do you act like you’re running the whole show?”
4 On hearing this, Moses threw himself facedown on the ground.
5 Then he addressed Korah and his gang: “In the morning God will make clear who is on his side, who is holy. God will take his stand with the one he chooses.
6-7 “Now, Korah, here’s what I want you, you and your gang, to do: Tomorrow, take censers. In the presence of God, put fire in them and then incense. Then we’ll see who is holy, see whom God chooses. Sons of Levi, you’ve overstepped yourselves!”
8-11 Moses continued with Korah, “Listen well now, sons of Levi. Isn’t it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling of God, and to stand before the congregation to minister to them? He has brought you and all your brother Levites into his inner circle, and now you’re grasping for the priesthood, too. It’s God you’ve ganged up against, not us. What do you have against Aaron that you’re bad-mouthing him?”
12-14 Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, “We’re not coming. Isn’t it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! Face it, you haven’t produced: You haven’t brought us into a land flowing with milk and honey, you haven’t given us the promised inheritance of fields and vineyards. You’d have to poke our eyes out to keep us from seeing what’s going on. Forget it, we’re not coming.”
15 Moses’ temper blazed white-hot. He said to God, “Don’t accept their Grain-Offering. I haven’t taken so much as a single donkey from them; I haven’t hurt a single hair of their heads.”
16-17 Moses said to Korah, “Bring your people before God tomorrow. Appear there with them and Aaron. Have each man bring his censer filled with incense and present it to God—all 250 censers. And you and Aaron do the same, bring your censers.”
18 So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same.
19 It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory of God.
20-21 God said to Moses and Aaron, “Separate yourselves from this congregation so that I can finish them off and be done with them.”
22 They threw themselves on their faces and said, “O God, God of everything living, when one man sins are you going to take it out on the whole community?”
23-24 God spoke to Moses: “Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram.”
25-26 Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. He then spoke to the community: “Back off from the tents of these bad men; don’t touch a thing that belongs to them lest you be carried off on the flood of their sins.”
27 So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies.
28-30 Moses continued to address the community: “This is how you’ll know that it was God who sent me to do all these things and that it wasn’t anything I cooked up on my own. If these men die a natural death like all the rest of us, you’ll know that it wasn’t God who sent me. But if God does something unprecedented—if the ground opens up and swallows the lot of them and they are pitched alive into Sheol—then you’ll know that these men have been insolent with God.”
31-33 The words were hardly out of his mouth when the Earth split open. Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.
34 At the sound of their cries everyone around ran for dear life, shouting, “We’re about to be swallowed up alive!”
35 Then God sent lightning. The fire cremated the 250 men who were offering the incense.
36-38 God spoke to Moses: “Tell Eleazar son of Aaron the priest, Gather up the censers from the smoldering cinders and scatter the coals a distance away for these censers have become holy. Take the censers of the men who have sinned and are now dead and hammer them into thin sheets for covering the Altar. They have been offered to God and are holy to God. Let them serve as a sign to Israel, evidence of what happened this day.”
39-40 So Eleazar gathered all the bronze censers that belonged to those who had been burned up and had them hammered flat and used to overlay the Altar, just as God had instructed him by Moses. This was to serve as a sign to Israel that only descendants of Aaron were allowed to burn incense before God; anyone else trying it would end up like Korah and his gang.
41 Grumbling broke out the next day in the community of Israel, grumbling against Moses and Aaron: “You have killed God’s people!”
42 But it so happened that when the community got together against Moses and Aaron, they looked over at the Tent of Meeting and there was the Cloud—the Glory of God for all to see.
43-45 Moses and Aaron stood at the front of the Tent of Meeting. God spoke to Moses: “Back away from this congregation so that I can do away with them this very minute.”
They threw themselves facedown on the ground.
46 Moses said to Aaron, “Take your censer and fill it with incense, along with fire from the Altar. Get to the congregation as fast as you can: make atonement for them. Anger is pouring out from God—the plague has started!”
47-48 Aaron grabbed the censer, as directed by Moses, and ran into the midst of the congregation. The plague had already begun. He put burning incense into the censer and atoned for the people. He stood there between the living and the dead and stopped the plague.
49-50 Fourteen thousand seven hundred people died from the plague, not counting those who died in the affair of Korah. Aaron then went back to join Moses at the entrance to the Tent of Meeting. The plague was stopped.
Our Daily Bread reading and devotion
Saturday, May 26, 2018
Read: Psalm 142
A David Prayer—When He Was in the Cave
1-2 I cry out loudly to God,
loudly I plead with God for mercy.
I spill out all my complaints before him,
and spell out my troubles in detail:
3-7 “As I sink in despair, my spirit ebbing away,
you know how I’m feeling,
Know the danger I’m in,
the traps hidden in my path.
Look right, look left—
there’s not a soul who cares what happens!
I’m up against it, with no exit—
bereft, left alone.
I cry out, God, call out:
‘You’re my last chance, my only hope for life!’
Oh listen, please listen;
I’ve never been this low.
Rescue me from those who are hunting me down;
I’m no match for them.
Get me out of this dungeon
so I can thank you in public.
Your people will form a circle around me
and you’ll bring me showers of blessing!”
INSIGHT
The heading to Psalm 142 says, “A maskil of David. When he was in the cave. A prayer.” But we might also call this song “David’s cry.” The poetic imagery woven into the lyric rings with authenticity because it flows out of David’s actual experiences. Twice he fled to a cave in fear for his life. Few of us can identify with that situation literally, but nearly all of us can relate to David’s metaphorical cave of loneliness and despair. When he uses words like “cry” (v. 1) and “complaint” (v. 2), we know how he feels. His “spirit grows faint” (v. 3), a “snare” has been set for him (v. 3), and “no one is concerned” (v. 4). David even sees his dilemma as “my prison” (v. 7). Yet he knows the trustworthiness of the One he cries out to, and he anticipates a day when “the righteous will gather about [him]” (v. 7). He will not always be desperately lonely.
Does an emotional cave imprison you today? Consider writing out your thoughts in raw honesty and giving them to God. How might that kind of honesty change your prayers? - Tim Gustafson
Nobody Likes Me
By Kirsten Holmberg
No one is concerned for me. I have no refuge; no one cares for my life. Psalm 142:4
As a child, when I felt lonely, rejected, or sorry for myself, my mother would sometimes attempt to cheer me up by singing a popular ditty: “Nobody likes me, everybody hates me. I think I’ll go eat worms.” After a smile came from my downcast face, she’d help me see the many special relationships and reasons for gratitude I truly did have.
When I read that David felt no one cared for him, that ditty rings in my ears. Yet David’s pain wasn’t at all exaggerated. Where I had feelings of loneliness typical for my age, David actually had good reason to feel abandoned. He wrote these words in the dark depths of a cave where he hid from Saul, who pursued him with murderous plans (1 Samuel 22:1; 24:3–10). David had been anointed as Israel’s future king (16:13), had spent years in Saul’s service, but now he lived “on the move,” always fearing for his life. In the midst of the loneliness David felt, he cried out to God as his “refuge” and “portion in the land of the living” (Psalm 142:5).
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Like David, we can cry out to God when we feel alone, giving voice to our feelings in the safety of His love. God never minimizes our loneliness. He wants to be our companion in the dark caves of our lives. Even when we think no one cares for our life, God cares!
Lord, You are my friend when I feel alone. Thank You for being with me in the dark caves of life.
God is our friend in seasons of loneliness.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 26, 2018
Thinking of Prayer as Jesus Taught
Pray without ceasing… —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing…”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “…everyone who asks receives…” (Matthew 7:8). Yet we say, “But…, but….” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
How did Jesus endure the terror of the crucifixion? He went first to the Father with his fears. He modeled the words of Psalm 56:3, “When I am afraid, I put my trust in You.”
Do the same with yours! And be specific. Jesus was. “Take this cup,” He prayed. Give God the number of the flight. Tell Him the length of the speech. Share the details of the job transfer. He has plenty of time. He also has plenty of compassion. He won’t tell you to “buck up” or “get tough.” He has been where you are. He knows how you feel. And He knows what you need.
That’s why we punctuate our prayers as Jesus did. “If you are willing. . .” Was God willing? Yes and no. He didn’t take away the cross, but he took away the fear. Who’s to say He won’t do the same for you?
From Traveling Light
Numbers 16
The Rebels
1-3 Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites—Dathan and Abiram sons of Eliab, and On son of Peleth—rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. They came as a group and confronted Moses and Aaron, saying, “You’ve overstepped yourself. This entire community is holy and God is in their midst. So why do you act like you’re running the whole show?”
4 On hearing this, Moses threw himself facedown on the ground.
5 Then he addressed Korah and his gang: “In the morning God will make clear who is on his side, who is holy. God will take his stand with the one he chooses.
6-7 “Now, Korah, here’s what I want you, you and your gang, to do: Tomorrow, take censers. In the presence of God, put fire in them and then incense. Then we’ll see who is holy, see whom God chooses. Sons of Levi, you’ve overstepped yourselves!”
8-11 Moses continued with Korah, “Listen well now, sons of Levi. Isn’t it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling of God, and to stand before the congregation to minister to them? He has brought you and all your brother Levites into his inner circle, and now you’re grasping for the priesthood, too. It’s God you’ve ganged up against, not us. What do you have against Aaron that you’re bad-mouthing him?”
12-14 Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, “We’re not coming. Isn’t it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! Face it, you haven’t produced: You haven’t brought us into a land flowing with milk and honey, you haven’t given us the promised inheritance of fields and vineyards. You’d have to poke our eyes out to keep us from seeing what’s going on. Forget it, we’re not coming.”
15 Moses’ temper blazed white-hot. He said to God, “Don’t accept their Grain-Offering. I haven’t taken so much as a single donkey from them; I haven’t hurt a single hair of their heads.”
16-17 Moses said to Korah, “Bring your people before God tomorrow. Appear there with them and Aaron. Have each man bring his censer filled with incense and present it to God—all 250 censers. And you and Aaron do the same, bring your censers.”
18 So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same.
19 It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory of God.
20-21 God said to Moses and Aaron, “Separate yourselves from this congregation so that I can finish them off and be done with them.”
22 They threw themselves on their faces and said, “O God, God of everything living, when one man sins are you going to take it out on the whole community?”
23-24 God spoke to Moses: “Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram.”
25-26 Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. He then spoke to the community: “Back off from the tents of these bad men; don’t touch a thing that belongs to them lest you be carried off on the flood of their sins.”
27 So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies.
28-30 Moses continued to address the community: “This is how you’ll know that it was God who sent me to do all these things and that it wasn’t anything I cooked up on my own. If these men die a natural death like all the rest of us, you’ll know that it wasn’t God who sent me. But if God does something unprecedented—if the ground opens up and swallows the lot of them and they are pitched alive into Sheol—then you’ll know that these men have been insolent with God.”
31-33 The words were hardly out of his mouth when the Earth split open. Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.
34 At the sound of their cries everyone around ran for dear life, shouting, “We’re about to be swallowed up alive!”
35 Then God sent lightning. The fire cremated the 250 men who were offering the incense.
36-38 God spoke to Moses: “Tell Eleazar son of Aaron the priest, Gather up the censers from the smoldering cinders and scatter the coals a distance away for these censers have become holy. Take the censers of the men who have sinned and are now dead and hammer them into thin sheets for covering the Altar. They have been offered to God and are holy to God. Let them serve as a sign to Israel, evidence of what happened this day.”
39-40 So Eleazar gathered all the bronze censers that belonged to those who had been burned up and had them hammered flat and used to overlay the Altar, just as God had instructed him by Moses. This was to serve as a sign to Israel that only descendants of Aaron were allowed to burn incense before God; anyone else trying it would end up like Korah and his gang.
41 Grumbling broke out the next day in the community of Israel, grumbling against Moses and Aaron: “You have killed God’s people!”
42 But it so happened that when the community got together against Moses and Aaron, they looked over at the Tent of Meeting and there was the Cloud—the Glory of God for all to see.
43-45 Moses and Aaron stood at the front of the Tent of Meeting. God spoke to Moses: “Back away from this congregation so that I can do away with them this very minute.”
They threw themselves facedown on the ground.
46 Moses said to Aaron, “Take your censer and fill it with incense, along with fire from the Altar. Get to the congregation as fast as you can: make atonement for them. Anger is pouring out from God—the plague has started!”
47-48 Aaron grabbed the censer, as directed by Moses, and ran into the midst of the congregation. The plague had already begun. He put burning incense into the censer and atoned for the people. He stood there between the living and the dead and stopped the plague.
49-50 Fourteen thousand seven hundred people died from the plague, not counting those who died in the affair of Korah. Aaron then went back to join Moses at the entrance to the Tent of Meeting. The plague was stopped.
Our Daily Bread reading and devotion
Saturday, May 26, 2018
Read: Psalm 142
A David Prayer—When He Was in the Cave
1-2 I cry out loudly to God,
loudly I plead with God for mercy.
I spill out all my complaints before him,
and spell out my troubles in detail:
3-7 “As I sink in despair, my spirit ebbing away,
you know how I’m feeling,
Know the danger I’m in,
the traps hidden in my path.
Look right, look left—
there’s not a soul who cares what happens!
I’m up against it, with no exit—
bereft, left alone.
I cry out, God, call out:
‘You’re my last chance, my only hope for life!’
Oh listen, please listen;
I’ve never been this low.
Rescue me from those who are hunting me down;
I’m no match for them.
Get me out of this dungeon
so I can thank you in public.
Your people will form a circle around me
and you’ll bring me showers of blessing!”
INSIGHT
The heading to Psalm 142 says, “A maskil of David. When he was in the cave. A prayer.” But we might also call this song “David’s cry.” The poetic imagery woven into the lyric rings with authenticity because it flows out of David’s actual experiences. Twice he fled to a cave in fear for his life. Few of us can identify with that situation literally, but nearly all of us can relate to David’s metaphorical cave of loneliness and despair. When he uses words like “cry” (v. 1) and “complaint” (v. 2), we know how he feels. His “spirit grows faint” (v. 3), a “snare” has been set for him (v. 3), and “no one is concerned” (v. 4). David even sees his dilemma as “my prison” (v. 7). Yet he knows the trustworthiness of the One he cries out to, and he anticipates a day when “the righteous will gather about [him]” (v. 7). He will not always be desperately lonely.
Does an emotional cave imprison you today? Consider writing out your thoughts in raw honesty and giving them to God. How might that kind of honesty change your prayers? - Tim Gustafson
Nobody Likes Me
By Kirsten Holmberg
No one is concerned for me. I have no refuge; no one cares for my life. Psalm 142:4
As a child, when I felt lonely, rejected, or sorry for myself, my mother would sometimes attempt to cheer me up by singing a popular ditty: “Nobody likes me, everybody hates me. I think I’ll go eat worms.” After a smile came from my downcast face, she’d help me see the many special relationships and reasons for gratitude I truly did have.
When I read that David felt no one cared for him, that ditty rings in my ears. Yet David’s pain wasn’t at all exaggerated. Where I had feelings of loneliness typical for my age, David actually had good reason to feel abandoned. He wrote these words in the dark depths of a cave where he hid from Saul, who pursued him with murderous plans (1 Samuel 22:1; 24:3–10). David had been anointed as Israel’s future king (16:13), had spent years in Saul’s service, but now he lived “on the move,” always fearing for his life. In the midst of the loneliness David felt, he cried out to God as his “refuge” and “portion in the land of the living” (Psalm 142:5).
Your gift can help bring people back to the Lord.
LEARN MORE»
Like David, we can cry out to God when we feel alone, giving voice to our feelings in the safety of His love. God never minimizes our loneliness. He wants to be our companion in the dark caves of our lives. Even when we think no one cares for our life, God cares!
Lord, You are my friend when I feel alone. Thank You for being with me in the dark caves of life.
God is our friend in seasons of loneliness.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 26, 2018
Thinking of Prayer as Jesus Taught
Pray without ceasing… —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing…”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “…everyone who asks receives…” (Matthew 7:8). Yet we say, “But…, but….” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
Friday, May 25, 2018
Numbers 15, Bible Reading and Daily Devotionals
Max Lucado Daily: DNA TEST FOR LOVE - May 25, 2018
Have you ever made decisions about your relationships based on your feelings instead of the facts? When it comes to love, feelings rule the day. Emotions guide the ship.
Ever wish you had a DNA test for love? Paul offers us one, “Love does not delight in evil but rejoices with the truth” (1 Corinthians 13:6). In this verse lies a test for love. Love doesn’t ask someone to do what is wrong. If you find yourself prompting evil in others, heed the alarm. And if others prompt evil in you, be alert. That siren you hear? It’s the phony-love detector.
Love doesn’t tear down the convictions of others. Quite the contrary. “Love builds up!” (1 Corinthians 8:1). Ask yourself this: Do I encourage this person to do what is right? For true love “takes no pleasure in other people’s sins but delights in the truth.”
Read more Love Worth Giving
Numbers 15
Matters of Worship
1-5 God spoke to Moses: “Speak to the People of Israel. Tell them, When you enter your homeland that I am giving to you and sacrifice a Fire-Gift to God, a Whole-Burnt-Offering or any sacrifice from the herd or flock for a Vow-Offering or Freewill-Offering at one of the appointed feasts, as a pleasing fragrance for God, the one bringing the offering shall present to God a Grain-Offering of two quarts of fine flour mixed with a quart of oil. With each lamb for the Whole-Burnt-Offering or other sacrifice, prepare a quart of oil and a quart of wine as a Drink-Offering.
6-7 “For a ram prepare a Grain-Offering of four quarts of fine flour mixed with one and a quarter quarts of oil and one and a quarter quarts of wine as a Drink-Offering. Present it as a pleasing fragrance to God.
8-10 “When you prepare a young bull as a Whole-Burnt-Offering or sacrifice for a special vow or a Peace-Offering to God, bring with the bull a Grain-Offering of six quarts of fine flour and two quarts of oil. Also bring two quarts of wine as a Drink-Offering. It will be a Fire-Gift, a pleasing fragrance to God.
11-12 “Each bull or ram, each lamb or young goat, is to be prepared in this same way. Carry out this procedure for each one, no matter how many you have to prepare.
13-16 “Every native-born Israelite is to follow this procedure when he brings a Fire-Gift as a pleasing fragrance to God. In future generations, when a foreigner or visitor living at length among you presents a Fire-Gift as a pleasing fragrance to God, the same procedures must be followed. The community has the same rules for you and the foreigner living among you. This is the regular rule for future generations. You and the foreigner are the same before God. The same laws and regulations apply to both you and the foreigner who lives with you.”
17-21 God spoke to Moses: “Speak to the People of Israel. Tell them, When you enter the land into which I’m bringing you, and you eat the food of that country, set some aside as an offering for God. From the first batch of bread dough make a round loaf for an offering—an offering from the threshing floor. Down through the future generations make this offering to God from each first batch of dough.
22-26 “But if you should get off the beaten track and not keep the commands which God spoke to Moses, any of the things that God commanded you under the authority of Moses from the time that God first commanded you right up to this present time, and if it happened more or less by mistake, with the congregation unaware of it, then the whole congregation is to sacrifice one young bull as a Whole-Burnt-Offering, a pleasing fragrance to God, accompanied by its Grain-Offering and Drink-Offering as stipulated in the rules, and a he-goat as an Absolution-Offering. The priest is to atone for the entire community of the People of Israel and they will stand forgiven. The sin was not deliberate, and they offered to God the Fire-Gift and Absolution-Offering for their inadvertence. The whole community of Israel including the foreigners living there will be absolved, because everyone was involved in the error.
27-28 “But if it’s just one person who sins by mistake, not realizing what he’s doing, he is to bring a yearling she-goat as an Absolution-Offering. The priest then is to atone for the person who accidentally sinned, to make atonement before God so that it won’t be held against him.
29 “The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.
30-31 “But the person, native or foreigner, who sins defiantly, deliberately blaspheming God, must be cut off from his people: He has despised God’s word, he has violated God’s command; that person must be kicked out of the community, ostracized, left alone in his wrongdoing.”
32-35 Once, during those wilderness years of the People of Israel, a man was caught gathering wood on the Sabbath. The ones who caught him hauled him before Moses and Aaron and the entire congregation. They put him in custody until it became clear what to do with him. Then God spoke to Moses: “Give the man the death penalty. Yes, kill him, the whole community hurling stones at him outside the camp.”
36 So the whole community took him outside the camp and threw stones at him, an execution commanded by God and given through Moses.
37-41 God spoke to Moses: “Speak to the People of Israel. Tell them that from now on they are to make tassels on the corners of their garments and to mark each corner tassel with a blue thread. When you look at these tassels you’ll remember and keep all the commandments of God, and not get distracted by everything you feel or see that seduces you into infidelities. The tassels will signal remembrance and observance of all my commandments, to live a holy life to God. I am your God who rescued you from the land of Egypt to be your personal God. Yes, I am God, your God.”
Our Daily Bread reading and devotion
Friday, May 25, 2018
Read: Philippians 4:4–9
Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!
6-7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.
8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
INSIGHT
The virtuous life described in Philippians 4:8 is to be the believer’s focus. What is “true” refers to basing one’s life on reality according to God’s Word. “Noble” means honest or worthy of respect. “Right” corresponds to a moral sense of what is fair. “Pure” indicates a character that is not polluted by sin. “Lovely” means expressing love toward others in relationships. Finally, “admirable” carries with it the idea of a positive reputation and reliable Christian character.
What are some specific ways you can display these virtues this week?
For further reading, see Kingdom Living: Embracing the Virtues of the King at discoveryseries.org/hp091.- Dennis Fisher
Accidental Wisdom
By Randy Kilgore
Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable . . . think about such things. Philippians 4:8
A few years ago, a woman shared with me a story about finding her preteen son watching news coverage of a violent event. Instinctively, she reached for the remote and changed the channel. “You don’t need to be watching that stuff,” she told him rather abruptly. An argument followed, and eventually she shared that he needed to fill his mind with “whatever is right, whatever is pure, whatever is lovely . . .” (Philippians 4:8). After dinner, she and her husband were watching the news when suddenly their five-year-old daughter burst in and turned off the television. “You don’t need to be watching that stuff,” she declared in her best “mom” voice. “Now, think about those Bible things!”
As adults, we can better absorb and process the news than our children. Still, the couple’s daughter was both amusing and wise when she echoed her mother’s earlier instructions. Even well-adjusted adults can be affected by a steady diet of the darker side of life. Meditating on the kind of things Paul lists in Philippians 4:8 is a powerful antidote to the gloom that sometimes settles on us as we see the condition of our world.
Your gift can help bring people back to the Lord.
LEARN MORE»
Making careful decisions about what fills our minds is an excellent way to honor God and guard our hearts as well.
Father, open our eyes today to what’s beautiful. Teach us to meditate on You.
What we let into our minds shapes the state of our souls.
My Utmost for His Highest, by Oswald Chambers
Friday, May 25, 2018
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left. —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “…walk before Me…” (Genesis 17:1).
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Friday, May 25, 2018
No Birthday Without Him - #8185
Amid all the amusement and theme parks clustered in Orlando, Florida, there's one that is pretty distinctive. It's that Holy Land theme park that attempts to bring some of the scenes and the stories of the Bible to life. Our daughter and son-in-law were there once with two of our grandsons. And the kids, who are pretty up on their Bible stories, really enjoyed walking through those stories and meeting some of the characters (Well, actually, people portraying some of those characters.). The one that impressed our then two-year-old grandson the most was Jesus. A man portraying Jesus stood in the middle of that small crowd and He spoke some of the very stories He told in the Bible. But then came the moment our little guy will not soon forget. Jesus came over and picked Him up, just like Jesus did with the children when He was here. The next day Mom and our little guy were talking about his upcoming third birthday party, and suddenly out of the blue, he said, "I want Jesus at my birthday party."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Birthday Without Him."
That's a great idea: Jesus at your birthday party. Talk about a guest of honor! Actually, when it comes to the most important birthday of all, there's no birthday without Jesus. And if there's no birthday, there's no life. Well, eternal life, that is. The most important birthday of all is the day you get born into God's family. You say, "Isn't everyone God's child?" Well, everyone is God's creation, but you're not God's child unless you've been born spiritually into the family of the Heavenly Father.
Jesus Himself put it this way in John 3:3, our word for today from the Word of God. "I tell you the truth, no one can see the kingdom of God unless he is born again." Obviously, Birth One was the day you were born into your parents' family. No birthday, no life. Jesus is talking here about Birth Two-the day you actually begin to belong to God. No birthday, no life. Whatever "born again" is, Jesus said you can't enter God's heaven without it, because heaven is only for family-God's family. Anyone can be in God's family, no matter what their religion or their background, but not everyone is, because they've never been born again.
John 1:12 describes just how a person gets born into God's family: "To all who received Him (that's Jesus), to those who believed in His name, He gave the right to become children of God." So you see, it's all about what you do with Jesus. Why? Because the only way to be in God's family is to take care of what keeps you from being one of His kids, and that is something called sin. He's an all-holy, totally perfect God. You and I have turned our back on Him-sometimes with a lot of religion in our lives that gives us a sense of being okay. That's false security. We've used our mouth He gave us to hurt people, to lie and to swear. We've used the hands and eyes and ears He gave us to touch and explore what we never should have touched. We've hurt most the people we love the most, we've lusted, we've boasted and we've been selfish. All that sin has to be paid for, but Jesus died as our substitute paying for it.
He's the only One who could forgive your sin, because He's the only One who died for your sin and then rose again to prove that He can. He's the only One who can get you into heaven. But you need a birthday-a definite beginning with Him. If you don't have that, you have no chance of being God's child.
You may have had a baptism day, a confirmation day, a lot of church days, but you've missed your spiritual birthday. Which only comes the day you, as it says, "believe in" Jesus; which means welcoming Him into your life with total trust in Him as your only hope. Have you ever done that? If you've done that, you know you have. If you don't know, you probably haven't. But you can get that done this very day. Just tell Him, "Jesus, I'm Yours. You died for me; I am Yours."
Look, our website is all about being sure you belong to Jesus, a great place for you to go and get the information that will help you nail this down once and for all. The website is ANewStory.com.
See, today's date could become the most important day of your life if you'll make it your Jesus-day-your birthday. The day you receive the most awesome, most expensive birthday present of all-eternal life paid for with the life of God's Son.
Have you ever made decisions about your relationships based on your feelings instead of the facts? When it comes to love, feelings rule the day. Emotions guide the ship.
Ever wish you had a DNA test for love? Paul offers us one, “Love does not delight in evil but rejoices with the truth” (1 Corinthians 13:6). In this verse lies a test for love. Love doesn’t ask someone to do what is wrong. If you find yourself prompting evil in others, heed the alarm. And if others prompt evil in you, be alert. That siren you hear? It’s the phony-love detector.
Love doesn’t tear down the convictions of others. Quite the contrary. “Love builds up!” (1 Corinthians 8:1). Ask yourself this: Do I encourage this person to do what is right? For true love “takes no pleasure in other people’s sins but delights in the truth.”
Read more Love Worth Giving
Numbers 15
Matters of Worship
1-5 God spoke to Moses: “Speak to the People of Israel. Tell them, When you enter your homeland that I am giving to you and sacrifice a Fire-Gift to God, a Whole-Burnt-Offering or any sacrifice from the herd or flock for a Vow-Offering or Freewill-Offering at one of the appointed feasts, as a pleasing fragrance for God, the one bringing the offering shall present to God a Grain-Offering of two quarts of fine flour mixed with a quart of oil. With each lamb for the Whole-Burnt-Offering or other sacrifice, prepare a quart of oil and a quart of wine as a Drink-Offering.
6-7 “For a ram prepare a Grain-Offering of four quarts of fine flour mixed with one and a quarter quarts of oil and one and a quarter quarts of wine as a Drink-Offering. Present it as a pleasing fragrance to God.
8-10 “When you prepare a young bull as a Whole-Burnt-Offering or sacrifice for a special vow or a Peace-Offering to God, bring with the bull a Grain-Offering of six quarts of fine flour and two quarts of oil. Also bring two quarts of wine as a Drink-Offering. It will be a Fire-Gift, a pleasing fragrance to God.
11-12 “Each bull or ram, each lamb or young goat, is to be prepared in this same way. Carry out this procedure for each one, no matter how many you have to prepare.
13-16 “Every native-born Israelite is to follow this procedure when he brings a Fire-Gift as a pleasing fragrance to God. In future generations, when a foreigner or visitor living at length among you presents a Fire-Gift as a pleasing fragrance to God, the same procedures must be followed. The community has the same rules for you and the foreigner living among you. This is the regular rule for future generations. You and the foreigner are the same before God. The same laws and regulations apply to both you and the foreigner who lives with you.”
17-21 God spoke to Moses: “Speak to the People of Israel. Tell them, When you enter the land into which I’m bringing you, and you eat the food of that country, set some aside as an offering for God. From the first batch of bread dough make a round loaf for an offering—an offering from the threshing floor. Down through the future generations make this offering to God from each first batch of dough.
22-26 “But if you should get off the beaten track and not keep the commands which God spoke to Moses, any of the things that God commanded you under the authority of Moses from the time that God first commanded you right up to this present time, and if it happened more or less by mistake, with the congregation unaware of it, then the whole congregation is to sacrifice one young bull as a Whole-Burnt-Offering, a pleasing fragrance to God, accompanied by its Grain-Offering and Drink-Offering as stipulated in the rules, and a he-goat as an Absolution-Offering. The priest is to atone for the entire community of the People of Israel and they will stand forgiven. The sin was not deliberate, and they offered to God the Fire-Gift and Absolution-Offering for their inadvertence. The whole community of Israel including the foreigners living there will be absolved, because everyone was involved in the error.
27-28 “But if it’s just one person who sins by mistake, not realizing what he’s doing, he is to bring a yearling she-goat as an Absolution-Offering. The priest then is to atone for the person who accidentally sinned, to make atonement before God so that it won’t be held against him.
29 “The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.
30-31 “But the person, native or foreigner, who sins defiantly, deliberately blaspheming God, must be cut off from his people: He has despised God’s word, he has violated God’s command; that person must be kicked out of the community, ostracized, left alone in his wrongdoing.”
32-35 Once, during those wilderness years of the People of Israel, a man was caught gathering wood on the Sabbath. The ones who caught him hauled him before Moses and Aaron and the entire congregation. They put him in custody until it became clear what to do with him. Then God spoke to Moses: “Give the man the death penalty. Yes, kill him, the whole community hurling stones at him outside the camp.”
36 So the whole community took him outside the camp and threw stones at him, an execution commanded by God and given through Moses.
37-41 God spoke to Moses: “Speak to the People of Israel. Tell them that from now on they are to make tassels on the corners of their garments and to mark each corner tassel with a blue thread. When you look at these tassels you’ll remember and keep all the commandments of God, and not get distracted by everything you feel or see that seduces you into infidelities. The tassels will signal remembrance and observance of all my commandments, to live a holy life to God. I am your God who rescued you from the land of Egypt to be your personal God. Yes, I am God, your God.”
Our Daily Bread reading and devotion
Friday, May 25, 2018
Read: Philippians 4:4–9
Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!
6-7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.
8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
INSIGHT
The virtuous life described in Philippians 4:8 is to be the believer’s focus. What is “true” refers to basing one’s life on reality according to God’s Word. “Noble” means honest or worthy of respect. “Right” corresponds to a moral sense of what is fair. “Pure” indicates a character that is not polluted by sin. “Lovely” means expressing love toward others in relationships. Finally, “admirable” carries with it the idea of a positive reputation and reliable Christian character.
What are some specific ways you can display these virtues this week?
For further reading, see Kingdom Living: Embracing the Virtues of the King at discoveryseries.org/hp091.- Dennis Fisher
Accidental Wisdom
By Randy Kilgore
Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable . . . think about such things. Philippians 4:8
A few years ago, a woman shared with me a story about finding her preteen son watching news coverage of a violent event. Instinctively, she reached for the remote and changed the channel. “You don’t need to be watching that stuff,” she told him rather abruptly. An argument followed, and eventually she shared that he needed to fill his mind with “whatever is right, whatever is pure, whatever is lovely . . .” (Philippians 4:8). After dinner, she and her husband were watching the news when suddenly their five-year-old daughter burst in and turned off the television. “You don’t need to be watching that stuff,” she declared in her best “mom” voice. “Now, think about those Bible things!”
As adults, we can better absorb and process the news than our children. Still, the couple’s daughter was both amusing and wise when she echoed her mother’s earlier instructions. Even well-adjusted adults can be affected by a steady diet of the darker side of life. Meditating on the kind of things Paul lists in Philippians 4:8 is a powerful antidote to the gloom that sometimes settles on us as we see the condition of our world.
Your gift can help bring people back to the Lord.
LEARN MORE»
Making careful decisions about what fills our minds is an excellent way to honor God and guard our hearts as well.
Father, open our eyes today to what’s beautiful. Teach us to meditate on You.
What we let into our minds shapes the state of our souls.
My Utmost for His Highest, by Oswald Chambers
Friday, May 25, 2018
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left. —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “…walk before Me…” (Genesis 17:1).
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Friday, May 25, 2018
No Birthday Without Him - #8185
Amid all the amusement and theme parks clustered in Orlando, Florida, there's one that is pretty distinctive. It's that Holy Land theme park that attempts to bring some of the scenes and the stories of the Bible to life. Our daughter and son-in-law were there once with two of our grandsons. And the kids, who are pretty up on their Bible stories, really enjoyed walking through those stories and meeting some of the characters (Well, actually, people portraying some of those characters.). The one that impressed our then two-year-old grandson the most was Jesus. A man portraying Jesus stood in the middle of that small crowd and He spoke some of the very stories He told in the Bible. But then came the moment our little guy will not soon forget. Jesus came over and picked Him up, just like Jesus did with the children when He was here. The next day Mom and our little guy were talking about his upcoming third birthday party, and suddenly out of the blue, he said, "I want Jesus at my birthday party."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Birthday Without Him."
That's a great idea: Jesus at your birthday party. Talk about a guest of honor! Actually, when it comes to the most important birthday of all, there's no birthday without Jesus. And if there's no birthday, there's no life. Well, eternal life, that is. The most important birthday of all is the day you get born into God's family. You say, "Isn't everyone God's child?" Well, everyone is God's creation, but you're not God's child unless you've been born spiritually into the family of the Heavenly Father.
Jesus Himself put it this way in John 3:3, our word for today from the Word of God. "I tell you the truth, no one can see the kingdom of God unless he is born again." Obviously, Birth One was the day you were born into your parents' family. No birthday, no life. Jesus is talking here about Birth Two-the day you actually begin to belong to God. No birthday, no life. Whatever "born again" is, Jesus said you can't enter God's heaven without it, because heaven is only for family-God's family. Anyone can be in God's family, no matter what their religion or their background, but not everyone is, because they've never been born again.
John 1:12 describes just how a person gets born into God's family: "To all who received Him (that's Jesus), to those who believed in His name, He gave the right to become children of God." So you see, it's all about what you do with Jesus. Why? Because the only way to be in God's family is to take care of what keeps you from being one of His kids, and that is something called sin. He's an all-holy, totally perfect God. You and I have turned our back on Him-sometimes with a lot of religion in our lives that gives us a sense of being okay. That's false security. We've used our mouth He gave us to hurt people, to lie and to swear. We've used the hands and eyes and ears He gave us to touch and explore what we never should have touched. We've hurt most the people we love the most, we've lusted, we've boasted and we've been selfish. All that sin has to be paid for, but Jesus died as our substitute paying for it.
He's the only One who could forgive your sin, because He's the only One who died for your sin and then rose again to prove that He can. He's the only One who can get you into heaven. But you need a birthday-a definite beginning with Him. If you don't have that, you have no chance of being God's child.
You may have had a baptism day, a confirmation day, a lot of church days, but you've missed your spiritual birthday. Which only comes the day you, as it says, "believe in" Jesus; which means welcoming Him into your life with total trust in Him as your only hope. Have you ever done that? If you've done that, you know you have. If you don't know, you probably haven't. But you can get that done this very day. Just tell Him, "Jesus, I'm Yours. You died for me; I am Yours."
Look, our website is all about being sure you belong to Jesus, a great place for you to go and get the information that will help you nail this down once and for all. The website is ANewStory.com.
See, today's date could become the most important day of your life if you'll make it your Jesus-day-your birthday. The day you receive the most awesome, most expensive birthday present of all-eternal life paid for with the life of God's Son.
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