Max Lucado Daily: GOD’S CLOAK OF LOVE - May 30, 2018
Love always protects! (1 Corinthians 13:6-7). We hide; God seeks. We bring sin; He brings a sacrifice. We try figs; He brings the robe of righteousness. And we are left to sing the song of the prophet, “He has covered me with clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels” (Isaiah 61:10).
Do you own a cloak of love? Do you know anyone who needs one? When you cover someone with concern, you are fulfilling what Paul had in mind when he wrote the phrase, “love—always protects.” A root meaning of the word is “to cover or conceal.” Protect conveys the ideas of covering with a cloak of love; covered with encouragement; covered with tenderhearted care. Ever thought of your Creator as a clothier? He has given you your finest cloak of love!
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Numbers 19
The Red Cow
1-4 God spoke to Moses and Aaron: “This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.
5-8 “Then under Eleazar’s supervision burn the cow, the whole thing—hide, meat, blood, even its dung. The priest then will take a stick of cedar, some sprigs of hyssop, and a piece of scarlet material and throw them on the burning cow. Afterwards the priest must wash his clothes and bathe well with water. He can then come into the camp but he remains ritually unclean until evening. The man who burns the cow must also wash his clothes and bathe with water. He also is unclean until evening.
9 “Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.
10 “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.
11-13 “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
14-15 “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
16-21 “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases.
“The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
22 “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”
Our Daily Bread reading and devotion
Wednesday, May 30, 2018
Read: Romans 8:22–27
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
INSIGHT
Some of the New Testament’s most important teaching on the Holy Spirit is found in Romans 8. The Spirit is mentioned 21 times in the first 27 verses, with activities ranging from indwelling the lives of followers of Jesus (v. 9), giving us assurance of our relationship with the Father (v. 16), and helping us as we pray (as seen in today’s devotional; vv. 26–27). What a rich and wonderful gift we have received in the Holy Spirit! May we, as Paul says, “not live according to the flesh but according to the Spirit” (v. 4). - Bill Crowder
When Words Fail
By James Banks
May your unfailing love be with us, Lord, even as we put our hope in you. Psalm 33:22
Not long ago I sent my wife, Cari, a text message using only voice prompts. I was on my way out the door to give her a ride home from work and intended to send the words, “Where would you like me to pick you up, old gal?”
Cari doesn’t mind my calling her “old gal”—it’s one of the affectionate nicknames we use around the house. But my cell phone didn’t “understand” the phrase, and sent the words “old cow” instead.
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Fortunately for me, Cari immediately understood what had happened and found it funny. She later posted my text message on social media and asked, “Should I be offended?” We were both able to laugh about it.
My wife’s loving response to my awkward words that day makes me think about God’s loving understanding of our prayers. We may not know what to say when we pray or even what to ask for, but when we belong to Christ, His Spirit within “intercedes for us through wordless groans” (Romans 8:26) and lovingly helps us articulate our deepest needs before Him.
Our heavenly Father doesn’t stand at a distance waiting for us to get our words right. We can come to Him with every need, assured that He understands and receives us with love.
Abba, Father, thank You that I can come to You without fear of having to get my words just right. Help me to keep company with You today.
God’s love is beyond words.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 30, 2018
Yes—But…!
Lord, I will follow You, but... —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about…?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
A Word with You, by Ron Hutchcraft
Wednesday, May 30, 2018
When The Tapestry is Unraveling - #8188
I hope I don't have to be an expert on a subject to talk about it-in this case, weaving a tapestry. Actually, a lady who served as our receptionist was a very "crafty" type woman, and that includes making some beautiful tapestries. She taught me something about this kind of artwork-that it likes to unravel. All those threads that she so skillfully weaves into a creative pattern have this natural tendency to unravel, thus destroying the design she's worked so hard on. But how do you keep it together? Well, she says you put this frame around the tapestry, and with everything held together by the frame, you can keep weaving the tapestry without it unraveling.
I'm Ron Hutchcraft, and I want to have A Word With You today about "When The Tapestry is Unraveling."
God's been weaving you into one of His tapestries-your family, your church - that's tapestries that He does - maybe the people you minister with, or your network of Christian relationships. He's weaving a tapestry. The threads in God's masterpiece are His children, who like threads are in any tapestry, they're very different from one another. People who are mostly head, people who are mostly heart, soft people, rough people, outspoken people, soft-spoken people, compliant folks, controlling folks. You probably have some names that go with those, huh?
In Ephesians, God describes His family as a healthy body, "joined and held together by every supporting ligament," a body that "grows and builds itself up in love" (Ephesians 4:16). We're supposed to be held together in love and harmony. But, like a tapestry, there's this tendency to unravel. Which may be what's happening with the tapestry you're part of. There's strain, tension, misunderstanding, criticism, negativity, backbiting or backstabbing, unrest, trash talk. Maybe there's growing resentments, or little cliques or power blocks, or walls developing between people.
God knows we tend to unravel from each other. That's why He gives us a framework for keeping the tapestry together, and it's in our word for today from the Word of God in Ephesians 4:2-3. "Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit in the bond of peace." That "make every effort" word actually in the Greek is the verb from which we get our word energy - "put a lot of energy into staying unified."
If the tapestry of believers around you seems to be unraveling a little bit, would you be the one who does whatever it takes to stop that unraveling? You might need to be the peacemaker, or maybe the confronter of what's causing the problem, or maybe you need to play the role of the forgiver who allows a healing process to begin.
If you're harboring any anger or resentment, if you're nursing a grievance, if you're allowing distance or harshness to develop, then you are part of the unraveling of the tapestry that God has so carefully woven together. To keep the tapestry together, you need to be that person who is "completely humble and gentle...patient, bearing with one another in love."
Allow no walls to develop and no wounds to go untreated. Aggressively try to keep everyone's eyes on Jesus. He's the frame who holds us together forever. We've all been to the same cross to have our sins forgiven. We're all indwelt by the same Holy Spirit. We'll all be together in the same heaven forever. We all bow at the same name, the name of Jesus.
Jesus has worked hard to weave the tapestry you're part of. He's spent an awful lot on it. Please, don't be a part of letting it unravel.
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