Luke 13:23-35 , Bible Reading and Daily Devotionals

Max Lucado Daily: One Step Enough for Me

Arthur Hays Sulzberger was the publisher of the New York Times during the second World War. Because of the world conflict, he found it almost impossible to sleep. He was never able to get worries from his mind until he adopted as his motto these five words:  "One step enough for me" . . .taken from the old hymn, "Lead Kindly Light."
"Lead, kindly Light. . .
Keep thou my feet; I do not ask to see
The distant scene; one step enough for me."
God isn't going to let you see the distant scene either. So you might as well quit looking for it. He promises a lamp to our feet, not a crystal ball into the future. We don't need to know what will happen tomorrow. We only need to know He leads us.  As Hebrews 4:16 promises, "we will find grace to help us when we need it."
From Traveling Light

Luke 13:23-35

A bystander said, “Master, will only a few be saved?”

He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’

26-27 “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’

28-30 “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”

* * *

31 Just then some Pharisees came up and said, “Run for your life! Herod’s got your number. He’s out to kill you!”

32-35 Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.

Jerusalem, Jerusalem, killer of prophets,
    abuser of the messengers of God!
How often I’ve longed to gather your children,
    gather your children like a hen,
Her brood safe under her wings—
    but you refused and turned away!
And now it’s too late: You won’t see me again
    until the day you say,
        ‘Blessed is he
        who comes in
        the name of God.’”

Our Daily Bread reading and devotion    
Saturday, May 14, 2022

Today's Scripture
Joel 2:12–14

Change Your Life

12     But there’s also this, it’s not too late—

God’s personal Message!—

“Come back to me and really mean it!

Come fasting and weeping, sorry for your sins!”

13–14     Change your life, not just your clothes.

Come back to God, your God.

And here’s why: God is kind and merciful.

He takes a deep breath, puts up with a lot,

This most patient God, extravagant in love,

always ready to cancel catastrophe.

Who knows? Maybe he’ll do it now,

maybe he’ll turn around and show pity.

Maybe, when all’s said and done,

there’ll be blessings full and robust for your God!

Insight

Describing a coming “day of the Lord” (Joel 2:1) in which God would both decisively deal with evil and bring salvation to the world, Joel urged God’s people to repent and pray. For those in rebellion against God, the “day of the Lord” is a cause for alarm and fear (v. 1), “a day of darkness and gloom” (v. 2). “The day of the Lord is great; it is dreadful. Who can endure it?” (v. 11). But soon after these ominous words, Joel described an entirely different way God’s people could experience this “day.” Joel reminded his hearers of who God revealed Himself to be to Moses—“gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). This was a God who would respond to their repentance not by bringing destruction but by providing restoration and abundance (vv. 14, 21–25). By: Monica La Rose

The Gift of Repentance

Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate.
Joel 2:13

“No! I didn’t do it!” Jane heard her teenage son’s denial with a sinking heart, for she knew he wasn’t telling the truth. She breathed a prayer asking God for help before asking Simon again what happened. He continued to deny he was lying, until finally she threw her hands up in exasperation. Saying she needed a time out, she began to walk away when she felt a hand on her shoulder and heard his apology. He responded to the convicting of the Holy Spirit, and repented.

In the Old Testament book of Joel, God called His people to true repentance for their sins as He welcomed them to return to Him wholeheartedly (2:12). God didn’t seek outward acts of remorse, but rather that they would soften their hard attitudes: “Rend your heart and not your garments.” Joel reminded the Israelites that God is “gracious and compassionate, slow to anger and abounding in love” (v. 13).

We might find confessing our wrongdoing difficult, for in our pride we don’t want to admit our sins. Perhaps we’ve fudged the truth, and we justify our actions by saying it was only “a little white lie.” But when we heed God’s gentle yet firm prompting to repent, He’ll forgive us and cleanse us from all our sins (1 John 1:9). We can be free of guilt and shame, knowing we’re forgiven. By:  Amy Boucher Pye

Reflect & Pray

How did you feel when you told a “little white lie?” How did the realization of what you did bring conviction and ultimately repentance?

Jesus, You died on the cross so I’d be able to live in harmony with You and the Father. May I accept Your gift of love as I speak truthfully.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 14, 2022

The Habit of Enjoying Adversity

…that the life of Jesus also may be manifested in our body. —2 Corinthians 4:10

We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him.

You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).

Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.
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Wisdom From Oswald Chambers

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: 2 Kings 19-21; John 4:1-30

Judges 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: Christ Does What We Cannot - May 13, 2022

The crowd followed Jesus around the Sea of Galilee. The fifteen thousand people (five thousand men plus women and children) were hungry. Philip and Andrew counted the hungry people, they counted the money in their bag, they counted the amount of fish and bread. They did not, however, count on Christ. And he was standing right there! Yet the idea of soliciting his help did not dawn on them. Even so, Jesus went right to work. “Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated, and as much fish as they were wanting, too” (John 6:11).

The impossible task of feeding “all these people” became the unforgettable miracle of all these people fed. What we cannot do, Christ does. The problems we face are opportunities for Christ to prove this point. Remember, friends, You are never alone.

Judges 8

Then the Ephraimites said to Gideon, “Why did you leave us out of this, not calling us when you went to fight Midian?” They were indignant and let him know it.

2-3 But Gideon replied, “What have I done compared to you? Why, even the gleanings of Ephraim are superior to the vintage of Abiezer. God gave you Midian’s commanders, Oreb and Zeeb. What have I done compared with you?”

When they heard this, they calmed down and cooled off.

* * *

4-5 Gideon and his three hundred arrived at the Jordan and crossed over. They were bone-tired but still pressing the pursuit. He asked the men of Succoth, “Please, give me some loaves of bread for my troops I have with me. They’re worn out, and I’m hot on the trail of Zebah and Zalmunna, the Midianite kings.”

6 But the leaders in Succoth said, “You’re on a wild goose chase; why should we help you on a fool’s errand?”

7 Gideon said, “If you say so. But when God gives me Zebah and Zalmunna, I’ll give you a thrashing, whip your bare flesh with desert thorns and thistles!”

8-9 He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. Gideon told them, “When I return safe and sound, I’ll demolish this tower.”

10 Zebah and Zalmunna were in Karkor with an army of about fifteen companies, all that was left of the fighting force of the easterners—they had lost 120 companies of soldiers.

11-12 Gideon went up the caravan trail east of Nobah and Jogbehah, found and attacked the undefended camp. Zebah and Zalmunna fled, but he chased and captured the two kings of Midian. The whole camp had panicked.

13-15 Gideon son of Joash returned from the battle by way of the Heres Pass. He captured a young man from Succoth and asked some questions. The young man wrote down the names of the officials and leaders of Succoth, seventy-seven men. Then Gideon went to the men of Succoth and said, “Here are the wild geese, Zebah and Zalmunna, you said I’d never catch. You wouldn’t give so much as a scrap of bread to my worn-out men; you taunted us, saying that we were on a fool’s errand.”

16-17 Then he took the seventy-seven leaders of Succoth and thrashed them with desert thorns and thistles. And he demolished the tower of Peniel and killed the men of the city.

18 He then addressed Zebah and Zalmunna: “Tell me about the men you killed at Tabor.”

“They were men much like you,” they said, “each one like a king’s son.”

19 Gideon said, “They were my brothers, my mother’s sons. As God lives, if you had let them live, I would let you live.”

20 Then he spoke to Jether, his firstborn: “Get up and kill them.” But he couldn’t do it, couldn’t draw his sword. He was afraid—he was still just a boy.

21 Zebah and Zalmunna said, “Do it yourself—if you’re man enough!” And Gideon did it. He stepped up and killed Zebah and Zalmunna. Then he took the crescents that hung on the necks of their camels.

* * *

22 The Israelites said, “Rule over us, you and your son and your grandson. You have saved us from Midian’s tyranny.”

23 Gideon said, “I most certainly will not rule over you, nor will my son. God will reign over you.”

24 Then Gideon said, “But I do have one request. Give me, each of you, an earring that you took as plunder.” Ishmaelites wore gold earrings, and the men all had their pockets full of them.

25-26 They said, “Of course. They’re yours!”

They spread out a blanket and each man threw his plundered earrings on it. The gold earrings that Gideon had asked for weighed about forty-three pounds—and that didn’t include the crescents and pendants, the purple robes worn by the Midianite kings, and the ornaments hung around the necks of their camels.

27 Gideon made the gold into a sacred ephod and put it on display in his hometown, Ophrah. All Israel prostituted itself there. Gideon and his family, too, were seduced by it.

28 Midian’s tyranny was broken by the Israelites; nothing more was heard from them. The land was quiet for forty years in Gideon’s time.

* * *

29-31 Jerub-Baal son of Joash went home and lived in his house. Gideon had seventy sons. He fathered them all—he had a lot of wives! His concubine, the one at Shechem, also bore him a son. He named him Abimelech.

32 Gideon son of Joash died at a good old age. He was buried in the tomb of his father Joash at Ophrah of the Abiezrites.
Abimelech

33-35 Gideon was hardly cool in the tomb when the People of Israel had gotten off track and were prostituting themselves to Baal—they made Baal-of-the-Covenant their god. The People of Israel forgot all about God, their God, who had saved them from all their enemies who had hemmed them in. And they didn’t keep faith with the family of Jerub-Baal (Gideon), honoring all the good he had done for Israel.

* * *

Our Daily Bread reading and devotion    
Friday, May 13, 2022

Today's Scripture
Acts 20:17–24

On to Jerusalem

17–21     From Miletus he sent to Ephesus for the leaders of the congregation. When they arrived, he said, “You know that from day one of my arrival in Asia I was with you totally—laying my life on the line, serving the Master no matter what, putting up with no end of scheming by Jews who wanted to do me in. I didn’t skimp or trim in any way. Every truth and encouragement that could have made a difference to you, you got. I taught you out in public and I taught you in your homes, urging Jews and Greeks alike to a radical life-change before God and an equally radical trust in our Master Jesus.

22–24     “But there is another urgency before me now. I feel compelled to go to Jerusalem. I’m completely in the dark about what will happen when I get there. I do know that it won’t be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.

Insight

Paul tells the leaders of the Ephesian church that he never hesitated to preach anything that would be “helpful” (Acts 20:20). This word is a translation of the Greek root word symphero, which here means “to be for the better of, to confer benefit, or be profitable.” Darrell Bock, in the Baker Exegetical Commentary on the New Testament: Acts, describes this beneficial message as “the same to Jews and Greeks: repentance to God and faith in our Lord Jesus Christ (1 Thessalonians 1:9–10; 1 Corinthians 9:20–23; 10:32–33). This combination (repentance and faith) is an excellent summary of Paul’s mission. Repentance and faith are two sides of the same coin.” For Paul, what’s profitable is a life dedicated to faith and growth in God. This is the message he preached and that he gave to others to preach. By: J.R. Hudberg

Finish Strong

I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.
Acts 20:24

As I enter the final few minutes of my forty-minute workout, I can almost guarantee that my instructor will yell out, “Finish strong!” Every personal trainer or group fitness leader I’ve known uses the phrase a few minutes before cool down. They know that the end of the workout is just as important as showing up for it. And they know that the human body has a tendency to want to slow down or slack off when it’s been in motion for a while.

The same is true in our journey with Jesus. Paul told the elders of the church at Ephesus that he needed to finish strong as he headed to Jerusalem, where he was certain to face more persecution as an apostle of Christ (Acts 20:17–24). Paul, however, was undeterred. He had a mission and that was to finish the journey he’d begun and to do what God called him to do. He had one job—to tell “the good news of God’s grace” (v. 24). And he wanted to finish strong. Even if hardship awaited him (v. 23), he continued to run toward his finish line—focused and determined to remain steadfast in his journey.

Whether we’re exercising our physical muscles or working out our God-given abilities through actions, words, and deeds, we too can be encouraged by the reminder to finish strong. Don’t “become weary” (Galatians 6:9). Don’t give up. God will provide what you need to finish strong. By:  Katara Patton

Reflect & Pray

What do you do when you get tired and feel like giving up? What’s the benefit of finishing strong?

Help me keep going on this journey, Father. I want to finish strong so You get the glory for my life and journey.

My Utmost for His Highest, by Oswald Chambers
Friday, May 13, 2022
The Habit of Keeping a Clear Conscience

…strive to have a conscience without offense toward God and men. —Acts 24:16

God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.

Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).

God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.

Wisdom From Oswald Chambers

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: 2 Kings 17-18; John 3:19-38

A Word with You, by Ron Hutchcraft
Friday, May 13, 2022

Why You're Getting Hammered - #9220

So, is a hammer a good thing or a bad thing? I guess it depends on whose hands the hammer is in. Had you put a hammer in the hands of our little grandson and turned him loose, you wouldn't like the results. He was probably going to do some damage with that thing. But I've watched that same kind of hammer do some really good things in the hands of some skilled workmen; of which I am not one. At our home, our office, I've seen a hammer used to build some things that are really useful. That same hammer in a child's hands, though, "Look out, man!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Why You're Getting Hammered."

Suffering, pain, hardship, heartache - those are some of life's hammers. You may feel like one of those hammers has been beating on you lately. What you may not realize is who's holding that hammer and what He's trying to do with it.

It was something the prophet Jonah figured out in the belly of a great fish. You might remember the story: Jonah had been called by God to deliver God's message to the evil city of Nineveh. Jonah didn't want to. He tried to run from God, actually a whimsical thought if you consider it for very long, by getting on a ship to a faraway place. (Of course God wouldn't know about this place would He?) A violent storm engulfed that ship. It endangered the lives of everybody on board. Jonah knew the storm was for him, and he urged the sailors to throw him overboard so they could be saved. As he hit the water, he was scooped up and swallowed by what the Bible calls a "great fish."

Miraculously preserved in the belly of that beast, Jonah, it says, "prayed to the Lord his God." His answer is perspective and it is our word for today from the Word of God. It's Jonah 2, beginning with verse 2. "In my distress I called to the Lord, and He answered me. From the depths of the grave, I called for help, and You listened to my cry. You hurled me into the deep (Now notice, not the sailors, but You, Lord, hurled me in) into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me." Notice here, Jonah looks beyond what people did to him and what the weather did to Him and he sees that those were just hammers in God's hand - not to destroy him but to finally build him into what he needed to be.

The hammer that hits us in our life can either break us or build us. If we'll turn to God when we're getting hit, look for His purposes, look for His message in it, that hammer can build us into something we've never been before. If we don't turn to God when we feel the hammer blows, we'll get the pain but not the point. Ultimately, the suffering that we face is not from those people, or that condition, or the economy, or that situation that seems to be hurting us. It's either been sent by God or allowed by God, the God who loves you enough to have His Son die for you.

Like Jonah, God could be using your storm to bring you back to some promises you made to Him - promises you haven't kept. You told Him you'd go "anywhere" for Him, but you haven't. You made promises about your priorities (Remember?), your family, your giving, your service to Him, but you've drifted from those promises. Maybe you told God you'd abandon some sinful ways, but your repentance has lapsed and you're drifting back to the old you.

But God is pounding on you with His loving hammer, trying to get this storm to wake you up and bring you back. It's taking the pounding to get your attention. C. S. Lewis had it right: "God whispers in our pleasure, but He shouts in our pain." These hits are, in the words of Psalm 148:8, "stormy winds that do His bidding." Their purpose isn't to hurt you, but to heal you; not to wreck you, but to restore you. The storm isn't to blow you away; it's to blow you into God's arms!

Judges 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: The God of Tomorrow - May 12, 2022

When Jesus found the just-healed man in the temple, he told him, “See, you have been made well. Sin no more, lest a worse thing come upon you” (John 5:14). Stagnant, do-nothingness is deemed as a serious offense. No more Bethesda for you. No more waking up and going to sleep in the same mess. God is the God of forward motion, the God of tomorrow. The man in John’s story had waited thirty-eight years, but something about the presence of Christ, the question of Christ, the command of Christ convinced him not to wait another day.

Let’s join him. Ask the Lord this question: What can I do today that will take me in the direction of a better tomorrow? Keep asking until you hear an answer. And once you hear it, do it. Stand up, take up, and walk. Remember, friends, you are never alone.

Judges 7

 Jerub-Baal (Gideon) got up early the next morning, all his troops right there with him. They set up camp at Harod’s Spring. The camp of Midian was in the plain, north of them near the Hill of Moreh.

2-3 God said to Gideon, “You have too large an army with you. I can’t turn Midian over to them like this—they’ll take all the credit, saying, ‘I did it all myself,’ and forget about me. Make a public announcement: ‘Anyone afraid, anyone who has any qualms at all, may leave Mount Gilead now and go home.’” Twenty-two companies headed for home. Ten companies were left.

4-5 God said to Gideon: “There are still too many. Take them down to the stream and I’ll make a final cut. When I say, ‘This one goes with you,’ he’ll go. When I say, ‘This one doesn’t go,’ he won’t go.” So Gideon took the troops down to the stream.

5-6 God said to Gideon: “Everyone who laps with his tongue, the way a dog laps, set on one side. And everyone who kneels to drink, drinking with his face to the water, set to the other side.” Three hundred lapped with their tongues from their cupped hands. All the rest knelt to drink.

7 God said to Gideon: “I’ll use the three hundred men who lapped at the stream to save you and give Midian into your hands. All the rest may go home.”

8 After Gideon took all their provisions and trumpets, he sent all the Israelites home. He took up his position with the three hundred. The camp of Midian stretched out below him in the valley.

9-12 That night, God told Gideon: “Get up and go down to the camp. I’ve given it to you. If you have any doubts about going down, go down with Purah your armor bearer; when you hear what they’re saying, you’ll be bold and confident.” He and his armor bearer Purah went down near the place where sentries were posted. Midian and Amalek, all the easterners, were spread out on the plain like a swarm of locusts. And their camels! Past counting, like grains of sand on the seashore!

13 Gideon arrived just in time to hear a man tell his friend a dream. He said, “I had this dream: A loaf of barley bread tumbled into the Midianite camp. It came to the tent and hit it so hard it collapsed. The tent fell!”

14 His friend said, “This has to be the sword of Gideon son of Joash, the Israelite! God has turned Midian—the whole camp!—over to him.”

15 When Gideon heard the telling of the dream and its interpretation, he dropped to his knees before God in prayer. Then he went back to the Israelite camp and said, “Get up and get going! God has just given us the Midianite army!”

16-18 He divided the three hundred men into three companies. He gave each man a trumpet and an empty jar, with a torch in the jar. He said, “Watch me and do what I do. When I get to the edge of the camp, do exactly what I do. When I and those with me blow the trumpets, you also, all around the camp, blow your trumpets and shout, ‘For God and for Gideon!’”

19-22 Gideon and his hundred men got to the edge of the camp at the beginning of the middle watch, just after the sentries had been posted. They blew the trumpets, at the same time smashing the jars they carried. All three companies blew the trumpets and broke the jars. They held the torches in their left hands and the trumpets in their right hands, ready to blow, and shouted, “A sword for God and for Gideon!” They were stationed all around the camp, each man at his post. The whole Midianite camp jumped to its feet. They yelled and fled. When the three hundred blew the trumpets, God aimed each Midianite’s sword against his companion, all over the camp. They ran for their lives—to Beth Shittah, toward Zererah, to the border of Abel Meholah near Tabbath.

23 Israelites rallied from Naphtali, from Asher, and from all over Manasseh. They had Midian on the run.

24 Gideon then sent messengers through all the hill country of Ephraim, urging them, “Come down against Midian! Capture the fords of the Jordan at Beth Barah.”

25 So all the men of Ephraim rallied and captured the fords of the Jordan at Beth Barah. They also captured the two Midianite commanders Oreb (Raven) and Zeeb (Wolf). They killed Oreb at Raven Rock; Zeeb they killed at Wolf Winepress. And they pressed the pursuit of Midian. They brought the heads of Oreb and Zeeb to Gideon across the Jordan.

Our Daily Bread reading and devotion    
Thursday, May 12, 2022

Today's Scripture
Isaiah 48:12–20

    “Listen, Jacob. Listen, Israel—

I’m the One who named you!

I’m the One.

I got things started and, yes, I’ll wrap them up.

Earth is my work, hand-made.

And the skies—I made them, too, horizon to horizon.

When I speak, they’re on their feet, at attention.

14–16     “Come everybody, gather around, listen:

Who among the gods has delivered the news?

I, God, love this man Cyrus, and I’m using him

to do what I want with Babylon.

I, yes I, have spoken. I’ve called him.

I’ve brought him here. He’ll be successful.

Come close, listen carefully:

I’ve never kept secrets from you.

I’ve always been present with you.”

Your Progeny, Like Grains of Sand

16–19     And now, the Master, God, sends me and his Spirit

with this Message from God,

your Redeemer, The Holy of Israel:

“I am God, your God,

who teaches you how to live right and well.

I show you what to do, where to go.

If you had listened all along to what I told you,

your life would have flowed full like a river,

blessings rolling in like waves from the sea.

Children and grandchildren are like sand,

your progeny like grains of sand.

There would be no end of them,

no danger of losing touch with me.”

20     Get out of Babylon! Run from the Babylonians!

Shout the news. Broadcast it.

Let the world know, the whole world.

Tell them, “God redeemed his dear servant Jacob!”

Insight

The people’s return from Babylon (Isaiah 48:12–20) was significant because Israel needed to be in the promised land for Messiah Jesus to come and be born in Bethlehem as prophesied (Micah 5:2). But perhaps the greatest importance of deliverance for Israel was that in this rescue, God had once again fulfilled His promises to His chosen people. The promises found in Jeremiah 25:11–12 motivated Daniel to pray for his displaced people (Daniel 9:2–3) that they’d be ready for rescue when the time came. By: Bill Crowder

Walking by a Blessing

If only you had paid attention to my commands.
Isaiah 48:18

In 1799, twelve-year-old Conrad Reed found a large, glittering rock in the stream that ran through his family’s small farm in North Carolina. He carried it home to show his father, a poor immigrant farmer. His father didn’t understand the rock’s potential value and used it as a doorstop. The family walked by it for years.

Eventually Conrad’s rock—actually a seventeen-pound gold nugget—caught the eye of a local jeweler. Soon the Reed family became wealthy, and their property became the site of the first major gold strike in the United States.

Sometimes we walk past a blessing, intent on our own plans and ways. After Israel was exiled to Babylon for disobeying God, He proclaimed freedom for them once again. But He also reminded them of what they’d missed. “I am the Lord your God,” He told them, “who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your well-being like the waves of the sea.” God then encouraged them to follow Him away from old ways into a new life: “Leave Babylon . . . ! Announce this with shouts of joy” (Isaiah 48:17–18, 20).

Leaving Babylon, perhaps now as much as then, means leaving sinful ways and “coming home” to a God who longs to do us good—if only we’ll obey and follow Him! By:  James Banks

Reflect & Pray

What aspect of God do you look forward to as you walk with Him today? What can you do to gently lead others to His love?

Loving God, there’s no one like You! Help me embrace the opportunity to walk with You and discover the blessings You alone provide.

My Utmost for His Highest, by Oswald Chambers
Thursday, May 12, 2022
The Habit of Having No Habits

If these things are yours and abound, you will be neither barren nor unfruitful… —2 Peter 1:8

When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.

Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.

Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.

Wisdom From Oswald Chambers

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.  Biblical Ethics, 111 L

Bible in a Year: 2 Kings 15-16; John 3:1-18

A Word with You, by Ron Hutchcraft
Thursday, May 12, 2022

Why We're So Empty - #9219

Oh, it happens every year! The cinema's "beautiful people." Yeah, they're there for Hollywood's annual celebration of itself. It's all about that little gold guy they call Oscar.

Well, for some reason, the Hollywood news takes me back to a tour that our family did at Universal Studios some years ago. The tram took us through some scenes that would be familiar to veteran moviegoers - like a street in 1920s Chicago (You know, like Al Capone style?), or an Old West town. Yeah, there was a World War II French village. Impressive stuff.

It made you want to go into some of those buildings and check it out. Don't bother. When you open the door, there's nothing there. It's only a set. It looks really good on the outside, but it's empty on the inside.

I'm Ron Hutchcraft and I want to have A Word With You about "Why We're So Empty."

Now, sadly, there are a lot of lives like that. The outside looks great: smiles, style, success. Just don't open the door.

Years ago, I was working with our local high school football team, and they actually won the state championship. And I had some good relationships with the players, and I took one of their star linemen out to lunch after he had won it all. And we're talking about his aspirations for his senior year and he said, "Ron, when I was a junior I had three things I wanted. I wanted to win a championship, I wanted a scholarship, and I wanted lots of friends." I said, "Yeah." And he said, "Man, I got 'em all." I said, "That's awesome!"

Well it was crazy. I'd never seen this guy with tears in his eyes, even when he was on the sidelines experiencing a lot of pain in the game. But he had tears in his eyes right there in a restaurant. And he said, "Ron, I got everything I wanted." And then he said, "Why am I so empty?" I'll tell you what…that's a question that lurks behind the "set" in a lot of people's hearts, "Why am I so empty?"

The woman Jesus met at a well one day; she was one of them. As her story unfolds, we learn that she had a lot of men in her life. We can guess she was pretty attractive and even pursued. Well, she came to that well to draw water. And Jesus said, "Whoever drinks this water will be thirsty again."

Think about those words, "Thirsty again." See, that's the problem with every "well" we go to for satisfaction in life - we inevitably end up "thirsty again." For this woman, every relationship - every guy - had been a well that left her empty inside. But then Jesus said, "Everyone who drinks of the water I give him will have in him a well of water springing up to everlasting life" (John 4:14). Wow! Well, that day, that woman traded never-lasting for everlasting.

Now, that's not an easy offer for Jesus to make to us. See, He's still making that offer to all of us thirsty people, because the hole in my heart is so big that only God can fill it. But for Jesus, it meant going to a cross to pay for the sins that separate us from God; that make a wall between us; that caused God to say in the Bible, "Your sins have separated you from your God." That's in Isaiah 59:2. So, here's this wall between me and the God whose love I was made for, who knows the reason I'm here, and who has the keys to the heaven I want to go to someday.

But Jesus came and made the offer after a life of never-lasting things. "I can give you that which is everlasting. I want to put the well inside you so you don't have to depend on something outside you ever again." And He's the well.

I wonder if there's ever been a time in your life when you've finally actually opened up your heart and said, "Jesus, I'm Yours"? You may be religious and you may really do a lot of Christian things, maybe you know a lot of Christian teachings, but there's never been that moment when you've made Him yours. Why don't you get that done today? Tell Him that today. Tell Him, "Jesus, I'm yours."

Maybe you'll go to our website. I want to invite you to go there because I think you'll find some help in making sure that you belong to Him. The site is ANewStory.com. Check it out today.

Life with Jesus is more than a hollow set. Because inside there's life.

Luke 13:1-22, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Stand Up and Walk - May 11, 2022

Believe in the Jesus who believes in you. He believes that you can rise up, take up, and move on. You are stronger than you think. “‘I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future’” (Jeremiah 29:11 NIV).

He certainly gave a bright future to the Bethesda beggar. “And immediately the man was made well” (John 5:9). Jesus did nothing but speak, and the miracle was accomplished. What will God do for you? I cannot say. God’s help, while ever present, is ever specific. It is not ours to say what God will do. Our job is to believe he will do something. It simply falls to us to stand up, to take up, and walk. Remember, friends, you are never alone.

Luke 13:1-22

Unless You Turn to God

About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. Jesus responded, “Do you think those murdered Galileans were worse sinners than all other Galileans? Not at all. Unless you turn to God, you, too, will die. And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? Not at all. Unless you turn to God, you, too, will die.”

6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’

8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”
Healing on the Sabbath

10-13 He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.

14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, “Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath.”

15-16 But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”

17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.
The Way to God

18-19 Then he said, “How can I picture God’s kingdom for you? What kind of story can I use? It’s like an acorn that a man plants in his front yard. It grows into a huge oak tree with thick branches, and eagles build nests in it.”

20-21 He tried again. “How can I picture God’s kingdom? It’s like yeast that a woman works into enough dough for three loaves of bread—and waits while the dough rises.”

22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.

Our Daily Bread reading and devotion    
Wednesday, May 11, 2022

Today's Scripture
2 Corinthians 2:12–17

An Open Door

12–14     When I arrived in Troas to proclaim the Message of the Messiah, I found the place wide open: God had opened the door; all I had to do was walk through it. But when I didn’t find Titus waiting for me with news of your condition, I couldn’t relax. Worried about you, I left and came on to Macedonia province looking for Titus and a reassuring word on you. And I got it, thank God!

14–16     In the Messiah, in Christ, God leads us from place to place in one perpetual victory parade. Through us, he brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. But those on the way to destruction treat us more like the stench from a rotting corpse.

16–17     This is a terrific responsibility. Is anyone competent to take it on? No—but at least we don’t take God’s Word, water it down, and then take it to the streets to sell it cheap. We stand in Christ’s presence when we speak; God looks us in the face. We get what we say straight from God and say it as honestly as we can.

Insight

Believers in Jesus have been rescued from death by faith in Him. But another way to view believers in Christ is as “commissioned captives” in that they’ve also been tasked with sharing with others the same good news that has brought them from darkness to light, from death to life. When Paul notes that “God . . . leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere” (2 Corinthians 2:14), he uses images from military conquests of the ancient world. After significant victories, Roman military commanders would lead those who’d been captured in procession. Some of the processionals included the use of fragrant spices, perfumes, and incense. This is what Paul is likely referring to in these verses. Believers in Jesus are His “sanctified spoils,” crucial and now useful for His mission in the world. By: Arthur Jackson

Always Worth Sharing

Thanks be to God, who always . . . uses us to spread the aroma of the knowledge of him everywhere.
2 Corinthians 2:14

After I became a believer in Jesus, I shared the gospel with my mother. Instead of making a decision to trust Jesus, as I expected, she stopped speaking to me for a year. Her bad experiences with people who claimed to follow Jesus made her distrust believers in Christ. I prayed for her and reached out to her weekly. The Holy Spirit comforted me and continued working on my heart as my mom gave me the silent treatment. When she finally answered my phone call, I committed to loving her and sharing God’s truth with her whenever I had the opportunity. Months after our reconciliation, she said I’d changed. Almost a year later, she received Jesus as her Savior, and, as a result, our relationship deepened.

Believers in Jesus have access to the greatest gift given to humanity—Christ. The apostle Paul says we’re to “spread the aroma of the knowledge of him everywhere” (2 Corinthians 2:14). He refers to those who share the gospel as “the pleasing aroma of Christ” to those who believe, but acknowledges we reek of death to those who reject Jesus (vv. 15–16).

After we receive Christ as our Savior, we have the privilege of using our limited time on earth to spread His life-changing truth while loving others. Even during our hardest and loneliest moments, we can trust He’ll provide what we need. No matter what the personal cost, God’s good news is always worth sharing. By:  Xochitl Dixon

Reflect & Pray

How has God encouraged you to not give up after you shared the gospel with someone who reacted in a negative way? How did God bring you close to someone after you both connected as believers in Jesus?

Help me share Your good news wherever You send me, God!

My Utmost for His Highest, by Oswald Chambers
Wednesday, May 11, 2022
“Love One Another”

…add to your…brotherly kindness love. —2 Peter 1:5, 7

Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.

The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “…love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.

“The Lord…is longsuffering toward us, not willing that any should perish…” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.

Wisdom From Oswald Chambers

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L

Bible in a Year: 2 Kings 13-14; John 2

A Word with You, by Ron Hutchcraft
Wednesday, May 11, 2022

Having People You Know In Heaven With You - #9218

Our oldest son worked as a missionary among young people in a Native American tribe in the Southwest. In his first few days there he ended up helping a Native American man weed his corn field. The tribe lives in a place where it's really tough to grow anything. I mean, corn is the most important crop, but it doesn't come easily because they're in a place where I think they only get about 10-12 inches of rain a year.

Well, they have perfected a method called dry farming. It means a lot of back-breaking work. One key is getting the weeds out of that garden before they can steal some of the corn's moisture. Well, that's what my son was doing for this man. And at the end of a hard, hot afternoon he said to the farmer, "How much of your corn are you actually going to be able to harvest?" And the man said, "Oh, about 10%." To which my son replied, "Oh, man, after all this work, that's too bad. What happened?" And he said, "Well, I'll tell you where I lose most of my crop." The answer was surprising.

I'm Ron Hutchcraft and I want to have A Word With You today about "Having People You Know In Heaven With You."

Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. By the way, that farmer told my son, "I could harvest it all if I only had a few more workers." Wow! Jesus knows that feeling. The Bible: "And when He saw the crowds He had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field.'"

Jesus said here, "the harvest is plentiful." He's talking there about lost people; people without Christ. When I talk to farmers about what the word harvest means to them, you know what the first word is most of them will bring up? "Ready." Yeah, it's ready. That's what harvest is. So Jesus is saying, "We're surrounded by lost people who are ready for Jesus."

The harvest is plentiful. You say, "Well, they don't seem very interested in Jesus." That's only because they don't know what Jesus can do.

Relationships these days have never been more broken, more disappointing, more unfulfilling. Loneliness has never been more rampant and more incurable. It seems like the future's never been this uncertain. They're dangerous. And families are tough. The pain is widespread. There's fertile ground there for the love that only God can give you; the peace that only He can give you, the security, the power, the healing.

They're ready, but there's a problem. The laborers are few. Jesus can't get His people to go get them. That's the harvest hang-up! It's not the hardness of lost people; that's not the problem. It's the apathy of God's people. There are not enough workers!

What a tragic reason to lose the harvest; to let people slip into a Christ-less eternity. But right now God is trying to send workers out to His harvest field - maybe you. Could it be you've gotten so comfortable in the farmhouse that you've forgotten the urgent need of the lost people out there? A lot of us are just sitting around tables, passing around another helping of spiritual blessings while the harvest dies.

Maybe you've become preoccupied with your own pressures and your own problems. In the days of Haggai, the prophet, he said, "My house (God is speaking here) remains a ruin while each of you is busy with his own house." Could it be God's agenda, the lost people His Son died for, have gotten lost in your agenda?

Could it be you feel inadequate to tell people about Him? But God decided you were the one to be His personal representative in that circle of people. He's going to give you the words. He's going to open the doors. Harvest time will not wait for you.

Time is short. This is urgent stuff! Harvest always is. You've got a limited amount of time to bring in what's ready. You have nothing more important to do, my friend, than this.

My heart broke when I heard what that farmer said, "I could harvest it all if I had a few more workers." We're not harvesting corn. We're harvesting ever living, never dying souls. Would you step up to the task today and say, "Lord, you can bring in a few more, because You've got one more worker."

Judges 6 , Bible Reading and Daily Devotionals

Max Lucado Daily:  Unstuck - May 10, 2022

Life feels stuck when life makes no progress. When you battle the same discouragement you faced a decade ago or struggle with the same fears you faced a year ago. When you feel as though everyone gets to the pool before you, and nobody wants to help you. Friend, Jesus sees you. He has a new version of you waiting to happen. He says to you what he said to the man near the pool of Bethesda: “Stand up, pick up your mat, and walk!” (John 5:8 NLT).

Stand up: Do something. Take action. Pick up your mat: Make a clean break with the past. And walk: Hit the trail. Assume that something good is going to happen. Set your sights on a new destination, and begin the hike. Getting unstuck means getting excited about getting out. And remember, friend, you are never alone.

Judges 6

Gideon

Yet again the People of Israel went back to doing evil in God’s sight. God put them under the domination of Midian for seven years. Midian overpowered Israel. Because of Midian, the People of Israel made for themselves hideouts in the mountains—caves and forts. When Israel planted its crops, Midian and Amalek, the easterners, would invade them, camp in their fields, and destroy their crops all the way down to Gaza. They left nothing for them to live on, neither sheep nor ox nor donkey. Bringing their cattle and tents, they came in and took over, like an invasion of locusts. And their camels—past counting! They marched in and devastated the country. The People of Israel, reduced to grinding poverty by Midian, cried out to God for help.

7-10 One time when the People of Israel had cried out to God because of Midian, God sent them a prophet with this message: “God, the God of Israel, says,

I delivered you from Egypt,
    I freed you from a life of slavery;
I rescued you from Egypt’s brutality
    and then from every oppressor;
I pushed them out of your way
    and gave you their land.

“And I said to you, ‘I am God, your God. Don’t for a minute be afraid of the gods of the Amorites in whose land you are living.’ But you didn’t listen to me.”

11-12 One day the angel of God came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, whose son Gideon was threshing wheat in the winepress, out of sight of the Midianites. The angel of God appeared to him and said, “God is with you, O mighty warrior!”

13 Gideon replied, “With me, my master? If God is with us, why has all this happened to us? Where are all the miracle-wonders our parents and grandparents told us about, telling us, ‘Didn’t God deliver us from Egypt?’ The fact is, God has nothing to do with us—he has turned us over to Midian.”

14 But God faced him directly: “Go in this strength that is yours. Save Israel from Midian. Haven’t I just sent you?”

15 Gideon said to him, “Me, my master? How and with what could I ever save Israel? Look at me. My clan’s the weakest in Manasseh and I’m the runt of the litter.”

16 God said to him, “I’ll be with you. Believe me, you’ll defeat Midian as one man.”

17-18 Gideon said, “If you’re serious about this, do me a favor: Give me a sign to back up what you’re telling me. Don’t leave until I come back and bring you my gift.”

He said, “I’ll wait till you get back.”

19 Gideon went and prepared a young goat and a huge amount of unraised bread (he used over half a bushel of flour!). He put the meat in a basket and the broth in a pot and took them back under the shade of the oak tree for a sacred meal.

20 The angel of God said to him, “Take the meat and unraised bread, place them on that rock, and pour the broth on them.” Gideon did it.

21-22 The angel of God stretched out the tip of the stick he was holding and touched the meat and the bread. Fire broke out of the rock and burned up the meat and bread while the angel of God slipped away out of sight. And Gideon knew it was the angel of God!

Gideon said, “Oh no! Master, God! I have seen the angel of God face-to-face!”

23 But God reassured him, “Easy now. Don’t panic. You won’t die.”

24 Then Gideon built an altar there to God and named it “God’s Peace.” It’s still called that at Ophrah of Abiezer.

25-26 That night this happened. God said to him, “Take your father’s best seven-year-old bull, the prime one. Tear down your father’s Baal altar and chop down the Asherah fertility pole beside it. Then build an altar to God, your God, on the top of this hill. Take the prime bull and present it as a Whole-Burnt-Offering, using firewood from the Asherah pole that you cut down.”

27 Gideon selected ten men from his servants and did exactly what God had told him. But because of his family and the people in the neighborhood, he was afraid to do it openly, so he did it that night.

28 Early in the morning, the people in town were shocked to find Baal’s altar torn down, the Asherah pole beside it chopped down, and the prime bull burning away on the altar that had been built.

29 They kept asking, “Who did this?”

Questions and more questions, and then the answer: “Gideon son of Joash did it.”

30 The men of the town demanded of Joash: “Bring out your son! He must die! Why, he tore down the Baal altar and chopped down the Asherah tree!”

31 But Joash stood up to the crowd pressing in on him, “Are you going to fight Baal’s battles for him? Are you going to save him? Anyone who takes Baal’s side will be dead by morning. If Baal is a god in fact, let him fight his own battles and defend his own altar.”

32 They nicknamed Gideon that day Jerub-Baal because after he had torn down the Baal altar, he had said, “Let Baal fight his own battles.”

* * *

33-35 All the Midianites and Amalekites (the easterners) got together, crossed the river, and made camp in the Valley of Jezreel. God’s Spirit came over Gideon. He blew his ram’s horn trumpet and the Abiezrites came out, ready to follow him. He dispatched messengers all through Manasseh, calling them to the battle; also to Asher, Zebulun, and Naphtali. They all came.

36-37 Gideon said to God, “If this is right, if you are using me to save Israel as you’ve said, then look: I’m placing a fleece of wool on the threshing floor. If dew is on the fleece only, but the floor is dry, then I know that you will use me to save Israel, as you said.”

38 That’s what happened. When he got up early the next morning, he wrung out the fleece—enough dew to fill a bowl with water!

39 Then Gideon said to God, “Don’t be impatient with me, but let me say one more thing. I want to try another time with the fleece. But this time let the fleece stay dry, while the dew drenches the ground.”

40 God made it happen that very night. Only the fleece was dry while the ground was wet with dew.

* * *

Our Daily Bread reading and devotion   
Tuesday, May 10, 2022

Today's Scripture
Job 19:19–27

Everyone I’ve ever been close to abhors me;

my dearest loved ones reject me.

I’m nothing but a bag of bones;

my life hangs by a thread.

21–22     “Oh, friends, dear friends, take pity on me.

God has come down hard on me!

Do you have to be hard on me, too?

Don’t you ever tire of abusing me?

23–27     “If only my words were written in a book—

better yet, chiseled in stone!

Still, I know that God lives—the One who gives me back my life—

and eventually he’ll take his stand on earth.

And I’ll see him—even though I get skinned alive!—

see God myself, with my very own eyes.

Oh, how I long for that day!

Insight

Who was Job? We can glean from his writings that he was well-traveled and could draw on extensive experience and knowledge. He was no doubt knowledgeable of the constellations (9:9; 38:31), plants (8:11–19), weather and precipitation, and various animals (chs. 39–41) mentioned in the book.

Scholars can’t pinpoint the exact time the book was written. Yet Job has a patriarchal setting, which has led some to suggest a date as early as the time of Abraham. But Job also alludes to (or quotes) Scripture (Job 7:17–18 [Psalm 8:4]; 12:21, 24 [Psalm 107:40]), which suggests that the writer had access to these writings and therefore would indicate a much later date. The book’s setting is the land of Uz, which scholars say is probably ancient Edom or Aram/Syria (Job 1:1). Uz was near a desert (v. 19) and the land was suitable for raising livestock (v. 3). By: Alyson Kieda

Engraved Grief

Oh, that my words were recorded, that they were written on a scroll, . . . inscribed with an iron tool on lead, or engraved in ro

After receiving the devastating diagnosis of a rare and incurable brain cancer, Caroline found renewed hope and purpose through providing a unique service: volunteering photography services for critically ill children and their families. Through this service, families could capture the precious moments shared with their children, both in grief and “the moments of grace and beauty we assume don’t exist in those desperate places.” She observed that “in the hardest moments imaginable, those families . . . choose to love, despite and because of it all.”

There’s something unspeakably powerful about capturing the truth of grief—both the devastating reality of it and the ways in which we experience beauty and hope in the midst of it.

Much of the book of Job is like a photograph of grief—capturing honestly Job’s journey through devastating loss (1:18–19). After sitting with Job for several days, his friends wearied of his grief, resorting to minimizing it or explaining it away as God’s judgment. But Job would have none of it, insisting that what he was going through mattered, and wishing that the testimony of his experience would be “engraved in rock forever!” (19:24).

Through the book of Job, it was “engraved”—in a way that points us in our grief to the living God (vv. 26–27), who meets us in our pain, carrying us through death into resurrection life. By:  Monica La Rose

Reflect & Pray

How can facing pain honestly bring healing? When have you experienced unexpected grace and beauty within great grief?

Compassionate God, help me to witness honestly to those who are experiencing pain and offer the hope You provide.

Read Out of the Ashes: God’s Presence in Job’s Pain.

My Utmost for His Highest, by Oswald Chambers
Tuesday, May 10, 2022 
Take the Initiative

…add to your faith virtue… —2 Peter 1:5

Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.

Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.

We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.

Wisdom From Oswald Chambers

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.  Disciples Indeed, 393 R

Bible in a Year: 2 Kings 10-12; John 1:29-51

A Word with You, by Ron Hutchcraft
Tuesday, May 10, 2022

How to Know You're Ready for Eternity - #9217

It was right after Christmas in 2004, and Damian Barrett was on a beach in Thailand. Suddenly he saw the tide go out so quickly that the bay was drained dry. And moments later, the ocean came roaring back with that monster tsunami that claimed so many lives that day across South Asia. A massive wave swept Damian into the shopping area and then into a store which then started filling with water. He was carried to the ceiling by that rising water. He was sure he was going to die there, until the water actually pushed him through a gap in the roof.

But any relief that he felt didn't last long. Now he was being sucked out to sea where he would stand no chance. And then the tide slammed him into the trunk of a large tree - a massive tree that could withstand even the force of the tsunami. As vehicles, appliances and all kinds of debris swept past him, he hung onto that tree with everything he had.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Know You're Ready for Eternity."

That man lived to tell his story because of a tree that stood between him and certain death. For 2000 years, a tree has been saving the lives of people who would otherwise have no chance. I'm one of them. That tree has stood between them and the deadly tide of eternal judgment that awaits on the other side of this life. Because as Hebrews 9:26-27, our word for today from the Word of God says: "Man is destined to die once, and after that to face judgment."

The verses immediately before and after that unsettling verdict tell us about the tree that offers hope of life. One of those verses says of Jesus, "He has appeared…to do away with sin by the sacrifice of Himself." See, our sin is the tide that is sweeping us inexorably toward the judgment of a holy God. He made us to live for Him; we've lived for ourselves instead. Everything else He made obeys Him except us. We are the rebels of the universe, and our rebellion carries an awful death penalty that the Bible calls hell. So imagine the power of those words, "He appeared to do away with sin." How? "By the sacrifice of Himself" it says. See, that's the tree! It's that horrific cross where Jesus poured out His blood and His life to take the judgment I deserve and you deserve.

The judgment for our sin fell on Jesus at the cross. That tree is what stands between you and the penalty of your sin no matter how good you are, no matter how religious you are, because no amount of good can satisfy a holy God or pay a death penalty. All our spiritual efforts are no match for the size of the wave of God's judgment.

So our only hope is clinging to the tree where God's judgment fell on His Son. Or, more importantly, to cling to the One who died on that tree, which means abandoning all other hopes: our pride, our self-reliance. And realizing we are as desperate and as helpless as a man being swept out to sea, and then clinging to the One whose death on that tree for us is literally our only hope - your only hope.

Have you ever told Him that? Have you ever said, "Jesus, I'm lost without You. But I'm ready to turn from my sin and I'm ready to hold onto You with all the faith I've got." If you've never done that, you're still facing the judgment for your sin. But if you'll do that today, your sin will be forgiven, erased from God's Book, your hell canceled, and your heaven guaranteed. It's time to tell Him, "Jesus, I'm Yours."

Our website's there really set up to be there for you at a moment like this to help you know how to belong to Him, how to begin your relationship with Him and know you've got it settled. You want to get this done? Would you go to our website? It's ANewStory.com.

There's an old hymn that says it pretty well, "Nothing in my hand I bring. Simply to Your cross I cling." Wow! I pray that will be you today.

Judges 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: Do You Want to Get Well? - May 9, 2022

On that particular day at the pool of Bethesda, Jesus was drawn to the main character of this miracle. John chapter five, verses five through seven read like this: “When Jesus saw him and knew he had been ill for a long time, he asked him, ‘Would you like to get well?’ ‘I can’t, sir,’ the man said, ‘for I have no one to put me into the pool when the water bubbles up…’” What an odd question to ask a sick person. Why would Jesus pose such a question? The man was thirty-eight years as an invalid. The duration of the condition prompted Jesus to ask, “Would you like to get well?”

Getting well means getting up, getting a job, getting on with life. Do you really want to be healed? That’s the question Jesus asked then. That’s the question Jesus asks all of us. Do you want to get well? Remember my friend, you are never alone.

Judges 5 

That day Deborah and Barak son of Abinoam sang this song:

2
When they let down their hair in Israel,
    they let it blow wild in the wind.
The people volunteered with abandon,
    bless God!

3
Hear O kings! Listen O princes!
    To God, yes to God, I’ll sing,
Make music to God,
    to the God of Israel.

4-5
God, when you left Seir,
    marched across the fields of Edom,
Earth quaked, yes, the skies poured rain,
    oh, the clouds made rivers.
Mountains leapt before God, the Sinai God,
    before God, the God of Israel.

6-8
In the time of Shamgar son of Anath,
    and in the time of Jael,
Public roads were abandoned,
    travelers went by backroads.
Warriors became fat and sloppy,
    no fight left in them.
Then you, Deborah, rose up;
    you got up, a mother in Israel.
God chose new leaders,
    who then fought at the gates.
And not a shield or spear to be seen
    among the forty companies of Israel.

9
Lift your hearts high, O Israel,
    with abandon, volunteering yourselves with the people—bless God!

* * *

10-11
You who ride on prize donkeys
    comfortably mounted on blankets
And you who walk down the roads,
    ponder, attend!
Gather at the town well
    and listen to them sing,
Chanting the tale of God’s victories,
    his victories accomplished in Israel.

Then the people of God
    went down to the city gates.

12
Wake up, wake up, Deborah!
    Wake up, wake up, sing a song!
On your feet, Barak!
    Take your prisoners, son of Abinoam!

* * *

13-18
Then the remnant went down to greet the brave ones.
    The people of God joined the mighty ones.
The captains from Ephraim came to the valley,
    behind you, Benjamin, with your troops.
Captains marched down from Makir,
    from Zebulun high-ranking leaders came down.
Issachar’s princes rallied to Deborah,
    Issachar stood fast with Barak,
    backing him up on the field of battle.
But in Reuben’s divisions there was much second-guessing.
    Why all those campfire discussions?
Diverted and distracted,
    Reuben’s divisions couldn’t make up their minds.
Gilead played it safe across the Jordan,
    and Dan, why did he go off sailing?
Asher kept his distance on the seacoast,
    safe and secure in his harbors.
But Zebulun risked life and limb, defied death,
    as did Naphtali on the battle heights.

19-23
The kings came, they fought,
    the kings of Canaan fought.
At Taanach they fought, at Megiddo’s brook,
    but they took no silver, no plunder.
The stars in the sky joined the fight,
    from their courses they fought against Sisera.
The torrent Kishon swept them away,
    the torrent attacked them, the torrent Kishon.
    Oh, you’ll stomp on the necks of the strong!
Then the hoofs of the horses pounded,
    charging, stampeding stallions.
“Curse Meroz,” says God’s angel.
    “Curse, double curse, its people,
Because they didn’t come when God needed them,
    didn’t rally to God’s side with valiant fighters.”

* * *

24-27
Most blessed of all women is Jael,
    wife of Heber the Kenite,
    most blessed of homemaking women.
He asked for water,
    she brought milk;
In a handsome bowl,
    she offered cream.
She grabbed a tent peg in her left hand,
    with her right hand she seized a hammer.
She hammered Sisera, she smashed his head,
    she drove a hole through his temple.
He slumped at her feet. He fell. He sprawled.
    He slumped at her feet. He fell.
    Slumped. Fallen. Dead.

* * *

28-30
Sisera’s mother waited at the window,
    a weary, anxious watch.
“What’s keeping his chariot?
    What delays his chariot’s rumble?”
The wisest of her ladies-in-waiting answers
    with calm, reassuring words,
“Don’t you think they’re busy at plunder,
    dividing up the loot?
A girl, maybe two girls,
    for each man,
And for Sisera a bright silk shirt,
    a prize, fancy silk shirt!
And a colorful scarf—make it two scarves—
    to grace the neck of the plunderer.”

* * *

31
Thus may all God’s enemies perish,
    while his lovers be like the unclouded sun.

The land was quiet for forty years.

Our Daily Bread reading and devotion   
Monday, May 09, 2022

From the Shadows to the Substance

6–7     My counsel for you is simple and straightforward: Just go ahead with what you’ve been given. You received Christ Jesus, the Master; now live him. You’re deeply rooted in him. You’re well constructed upon him. You know your way around the faith. Now do what you’ve been taught. School’s out; quit studying the subject and start living it! And let your living spill over into thanksgiving.

8–10     Watch out for people who try to dazzle you with big words and intellectual double-talk. They want to drag you off into endless arguments that never amount to anything. They spread their ideas through the empty traditions of human beings and the empty superstitions of spirit beings. But that’s not the way of Christ. Everything of God gets expressed in him, so you can see and hear him clearly. You don’t need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him. When you come to him, that fullness comes together for you, too. His power extends over everything.

11–15     Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross.

Insight

In Colossians 2:6–13, Paul highlights the idea of fullness. In verse 9, he uses the word pleroma, which refers to filling to capacity, to describe the extent to which Christ exemplifies and demonstrates deity. There’s no part of Jesus in which God doesn’t dwell; He’s fully God (see Colossians 1:15–20; Hebrews 1:3).

Conversely, in Colossians 2:10, Paul uses the verb pleroo to describe our being brought to fullness in Christ. Rather than fullness being something we have, it’s something that’s done to us and in us; we’re completed in Jesus. This word is often used to describe the fulfillment of prophecies about Christ—they were fulfilled—giving the word the sense of completion or accomplishment. By: J.R. Hudberg

The Sunflower Battle

In Christ you have been brought to fullness.
Colossians 2:10

The deer in our neighborhood and I have two different opinions about sunflowers. When I plant sunflowers each spring, I’m looking forward to the beauty of their blooms. My deer friends, however, don’t care about the finished product. They simply want to chew the stems and leaves until there’s nothing left. It’s an annual summertime battle as I try to see the sunflowers to maturity before my four-hoofed neighbors devour them. Sometimes I win; sometimes they win.

When we think about our lives as believers in Jesus, it’s easy to see a similar battle being waged between us and our enemy—Satan. Our goal is continual growth leading to spiritual maturity that helps our lives stand out for God’s honor. The devil wants to devour our faith and keep us from growing. But Jesus has dominion over “every power” and can bring us “to fullness” (Colossians 2:10), which means He makes us “complete.” Christ’s victory on the cross allows us to stand out in the world like those beautiful sunflowers.

When Jesus nailed the “record of the charges against us” (the penalty for our sins) to the cross (v. 14 nlt), He destroyed the powers that controlled us. We became “rooted and built up” (v. 7) and made “alive with Christ” (v. 13). In Him we have the power (v. 10) to resist the enemy’s spiritual attacks and to flourish in Jesus—displaying a life of true beauty. By:  Dave Branon

 nibble away at your growing spiritual maturity? Why is it vital for you to call out to God when you experience spiritual attacks?

Loving God, make my life beautiful for You. Help me to resist the enemy through Your power because I can’t do it on my own. Thank You for Jesus’ death and resurrection—my source of hope, power, and courage.

My Utmost for His Highest, by Oswald Chambers
Monday, May 09, 2022

Reaching Beyond Our Grasp

Where there is no revelation [or prophetic vision], the people cast off restraint… —Proverbs 29:18

There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “…I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.

Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.

Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for?

“Where there is no revelation [or prophetic vision]….” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

Bible in a Year: 2 Kings 7-9; John 1:1-28

A Word with You, by Ron Hutchcraft
Monday, May 09, 2022

How You Can Make It The Rest Of The Way - #9216

There's something about the Olympics that's just larger than life, and there are those images of past Olympic performances we'll never forget. One of those happened in the 1992 Olympics in Barcelona. Derek Redmond was representing Great Britain in the 400-meter event. Unfortunately, he went down on the backstretch with a torn right hamstring. And the medical attendants started to approach him, but he managed to fight his way to his feet. Maybe you remember seeing this. He set out hopping around the track, desperately trying to finish the race. When he reached the stretch, a large man in a T-shirt came out of the stands, and literally threw aside a security guard, and ran to the injured runner, and hugged him. It was Jim Redmond, Derek's father. Derek was weeping in excruciating pain, and his Dad said, "'Derek, you don't have to do this." To which Derek said, "Yes, I do." And Jim Redmond said, "OK then, we're going to finish this together!" And they did. They had to fight off security men. The son's head was sometimes buried on his father's shoulder. But they stayed in Derek's lane all the way to the end - as the crowd stood and cheered and even wept.

I'm Ron Hutchcraft, and I want to have A Word With You today about "How You Can Make It The Rest Of The Way."

The other day I got one of those phone calls that make you feel like you've been kicked in the stomach. A good friend called to tell us that his teenage son had died from injuries that he had received in a traffic accident. He asked me to speak at the funeral where, by the grace of God, some of his son's friends actually gave their hearts to Christ.

Five minutes before my friend called, I'd been reading in Isaiah 46. In light of the devastating blow that had just hit that family, I had to share Isaiah 46:3-4 with my friend. They are our word for today from the Word of God. "...I have upheld [you] since you were conceived, and have carried you since your birth...I am He who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you." Through all the pain of the funeral and its aftermath, I watched this Heavenly Father come down to the field where my friends were in so much pain, and keep His promise to sustain them.

It may be that right now you're struggling to finish. You were running OK, but now you're hurting, you're limping, you're wounded, maybe disillusioned. You're burning out, you're wearing out, and you feel like dropping out. You look down the track at the ground you've still got to cover, and you wonder if you can possibly make it feeling like this. It hurts so bad, you're so depleted, and it's tempting to give up your calling, or your marriage, your commitment, your loved one, your dream.

But someone very strong has left the stands to join you on the field. He's your Heavenly Father who loves you passionately and unconditionally. And His arm is around you. God the Father is hugging His wounded child. After all, He did say, He is a "very present help in time of trouble" (Psalm 46:1). He knows you can't finish the race alone. Listen to Him as He says, "My child, we're going to finish this together."

But you literally may not have the strength or the spirit to even walk another step. That's why His promise is so precious, "I have made you and I will carry you." When a child can walk no further, what does he say, "Daddy, carry me." That's what God's waiting for you to say. That worn out child can go farther and faster in his father's arms than he could ever go on his own feet. So can you - in your Heavenly Father's arms.

You can finish the race you started, not with your resources, but because your Almighty Father is saying, "We're going to finish this together!"

Judges 4, Bible reading and Devotionals

Max Lucado Daily: A Worry-Slapper

Become a “worry-slapper!”  Treat frets like mosquitoes!

Do you procrastinate when a bloodsucking bug lights on your skin?  Do you say, “I’ll take care of that in a moment.”  Of course you don’t!  You give the critter the slap it deserves.

Be equally decisive with anxiety.  The moment a concern surfaces, deal with it.  Don’t dwell on it.  Head it off before it gets the best of you.

Don’t waste an hour wondering what your boss thinks; ask her.  Before you diagnose that blemish as cancer, have it examined.  Instead of assuming you’ll never get out of debt, consult an expert.  Be a doer—not a stewer!

In Matthew 6:32-33,. Jesus said, “Your heavenly Father already knows all your needs.  See the kingdom of God above all else, and live righteously, and he will give you everything you need!”

On that you can depend and never worry!

Judges 4

Deborah

The People of Israel kept right on doing evil in God’s sight. With Ehud dead, God sold them off to Jabin king of Canaan who ruled from Hazor. Sisera, who lived in Harosheth Haggoyim, was the commander of his army. The People of Israel cried out to God because he had cruelly oppressed them with his nine hundred iron chariots for twenty years.

4-5 Deborah was a prophet, the wife of Lappidoth. She was judge over Israel at that time. She held court under Deborah’s Palm between Ramah and Bethel in the hills of Ephraim. The People of Israel went to her in matters of justice.

6-7 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “It has become clear that God, the God of Israel, commands you: Go to Mount Tabor and prepare for battle. Take ten companies of soldiers from Naphtali and Zebulun. I’ll take care of getting Sisera, the leader of Jabin’s army, to the Kishon River with all his chariots and troops. And I’ll make sure you win the battle.”

8 Barak said, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”

9-10 She said, “Of course I’ll go with you. But understand that with an attitude like that, there’ll be no glory in it for you. God will use a woman’s hand to take care of Sisera.”

Deborah got ready and went with Barak to Kedesh. Barak called Zebulun and Naphtali together at Kedesh. Ten companies of men followed him. And Deborah was with him.

11-13 It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses’ in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.

14 Deborah said to Barak, “Charge! This very day God has given you victory over Sisera. Isn’t God marching before you?”

Barak charged down the slopes of Mount Tabor, his ten companies following him.

15-16 God routed Sisera—all those chariots, all those troops!—before Barak. Sisera jumped out of his chariot and ran. Barak chased the chariots and troops all the way to Harosheth Haggoyim. Sisera’s entire fighting force was killed—not one man left.

17-18 Meanwhile Sisera, running for his life, headed for the tent of Jael, wife of Heber the Kenite. Jabin king of Hazor and Heber the Kenite were on good terms with one another. Jael stepped out to meet Sisera and said, “Come in, sir. Stay here with me. Don’t be afraid.”

So he went with her into her tent. She covered him with a blanket.

19 He said to her, “Please, a little water. I’m thirsty.”

She opened a bottle of milk, gave him a drink, and then covered him up again.

20 He then said, “Stand at the tent flap. If anyone comes by and asks you, ‘Is there anyone here?’ tell him, ‘No, not a soul.’”

21 Then while he was fast asleep from exhaustion, Jael wife of Heber took a tent peg and hammer, tiptoed toward him, and drove the tent peg through his temple and all the way into the ground. He convulsed and died.

22 Barak arrived in pursuit of Sisera. Jael went out to greet him. She said, “Come, I’ll show you the man you’re looking for.” He went with her and there he was—Sisera, stretched out, dead, with a tent peg through his temple.

23-24 On that day God subdued Jabin king of Canaan before the People of Israel. The People of Israel pressed harder and harder on Jabin king of Canaan until there was nothing left of him.

* * *

Our Daily Bread reading and devotion    
Sunday, May 08, 2022

Today's Scripture
Psalm 111:1–10

A lifetime of study—endless enjoyment!

Splendor and beauty mark his craft;

His generosity never gives out.

His miracles are his memorial—

This God of Grace, this God of Love.

He gave food to those who fear him,

He remembered to keep his ancient promise.

He proved to his people that he could do what he said:

Hand them the nations on a platter—a gift!

He manufactures truth and justice;

All his products are guaranteed to last—

Never out-of-date, never obsolete, rust-proof.

All that he makes and does is honest and true:

He paid the ransom for his people,

He ordered his Covenant kept forever.

He’s so personal and holy, worthy of our respect.

The good life begins in the fear of God—

Do that and you’ll know the blessing of God.

His Hallelujah lasts forever!

Insight

Psalms 111 and 112 are written in a similar poetic form. As alphabetical acrostics, each subsequent line begins with the next letter of the Hebrew alphabet. The care with which the structure is developed seems to have been designed not only for its poetic beauty but to make it easier to memorize and to be remembered for its “A to Z” completeness of thought.

In Psalm 111, the reader is called to remember the description of God’s nature and works. In Psalm 112, the focus is on the hearts and actions of those who believe in such a God. Psalm 111 focuses on what God has done for His people in power and compassion. Psalm 112 offers a poetic description of how the people of such a God live, so that in ways from “A to Z” they reflect the power, goodness, and mercy of Him. By: Mart DeHaan

How Great Is Our God!

Great are the works of the Lord; they are pondered by all who delight in them.
Psalm 111:2

Fingerprints have long been used to identify people, but they can be faked by creating copies. Similarly, the pattern of the iris in the human eye is a reliable source for ID—until someone alters the pattern with a contact lens to skew the results. The use of biometrics to identify individuals can be defeated. So, what qualifies as a unique identifying characteristic? It turns out that everyone’s blood-vessel patterns are unique and virtually impossible to counterfeit. Your own personal “vein map” is a one-of-a-kind identifier, setting you apart from everyone else on the planet.

Pondering such complexities of human beings should prompt a sense of worship and wonder for the Creator who made us. David reminded us that we are “fearfully and wonderfully made” (Psalm 139:14), and that is certainly worth celebrating. In fact, Psalm 111:2 reminds us, “Great are the works of the Lord; they are pondered by all who delight in them.”

Even more worthy of our attention is the divine Maker Himself. While celebrating God’s great deeds, we also must celebrate Him! His deeds are great, but He’s even greater, prompting the psalmist to pray, “For you are great and do marvelous deeds; you alone are God” (86:10).

Today, as we consider the greatness of what God does, may we also marvel at the greatness of who He is. By:  Bill Crowder

bout creation without truly considering You—the One who made all of creation. Help me to marvel at You.

Read Get Outside: Knowing God through His Creation.

My Utmost for His Highest, by Oswald Chambers
Sunday, May 08, 2022
The Faith to Persevere

Because you have kept My command to persevere… —Revelation 3:10

Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” (Job 13:15).

Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.

God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You…” (John 17:3). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.

isdom From Oswald Chambers

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: 2 Kings 4-6; Luke 24:36-53