Judges 6 , Bible Reading and Daily Devotionals

Max Lucado Daily:  Unstuck - May 10, 2022

Life feels stuck when life makes no progress. When you battle the same discouragement you faced a decade ago or struggle with the same fears you faced a year ago. When you feel as though everyone gets to the pool before you, and nobody wants to help you. Friend, Jesus sees you. He has a new version of you waiting to happen. He says to you what he said to the man near the pool of Bethesda: “Stand up, pick up your mat, and walk!” (John 5:8 NLT).

Stand up: Do something. Take action. Pick up your mat: Make a clean break with the past. And walk: Hit the trail. Assume that something good is going to happen. Set your sights on a new destination, and begin the hike. Getting unstuck means getting excited about getting out. And remember, friend, you are never alone.

Judges 6

Gideon

Yet again the People of Israel went back to doing evil in God’s sight. God put them under the domination of Midian for seven years. Midian overpowered Israel. Because of Midian, the People of Israel made for themselves hideouts in the mountains—caves and forts. When Israel planted its crops, Midian and Amalek, the easterners, would invade them, camp in their fields, and destroy their crops all the way down to Gaza. They left nothing for them to live on, neither sheep nor ox nor donkey. Bringing their cattle and tents, they came in and took over, like an invasion of locusts. And their camels—past counting! They marched in and devastated the country. The People of Israel, reduced to grinding poverty by Midian, cried out to God for help.

7-10 One time when the People of Israel had cried out to God because of Midian, God sent them a prophet with this message: “God, the God of Israel, says,

I delivered you from Egypt,
    I freed you from a life of slavery;
I rescued you from Egypt’s brutality
    and then from every oppressor;
I pushed them out of your way
    and gave you their land.

“And I said to you, ‘I am God, your God. Don’t for a minute be afraid of the gods of the Amorites in whose land you are living.’ But you didn’t listen to me.”

11-12 One day the angel of God came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, whose son Gideon was threshing wheat in the winepress, out of sight of the Midianites. The angel of God appeared to him and said, “God is with you, O mighty warrior!”

13 Gideon replied, “With me, my master? If God is with us, why has all this happened to us? Where are all the miracle-wonders our parents and grandparents told us about, telling us, ‘Didn’t God deliver us from Egypt?’ The fact is, God has nothing to do with us—he has turned us over to Midian.”

14 But God faced him directly: “Go in this strength that is yours. Save Israel from Midian. Haven’t I just sent you?”

15 Gideon said to him, “Me, my master? How and with what could I ever save Israel? Look at me. My clan’s the weakest in Manasseh and I’m the runt of the litter.”

16 God said to him, “I’ll be with you. Believe me, you’ll defeat Midian as one man.”

17-18 Gideon said, “If you’re serious about this, do me a favor: Give me a sign to back up what you’re telling me. Don’t leave until I come back and bring you my gift.”

He said, “I’ll wait till you get back.”

19 Gideon went and prepared a young goat and a huge amount of unraised bread (he used over half a bushel of flour!). He put the meat in a basket and the broth in a pot and took them back under the shade of the oak tree for a sacred meal.

20 The angel of God said to him, “Take the meat and unraised bread, place them on that rock, and pour the broth on them.” Gideon did it.

21-22 The angel of God stretched out the tip of the stick he was holding and touched the meat and the bread. Fire broke out of the rock and burned up the meat and bread while the angel of God slipped away out of sight. And Gideon knew it was the angel of God!

Gideon said, “Oh no! Master, God! I have seen the angel of God face-to-face!”

23 But God reassured him, “Easy now. Don’t panic. You won’t die.”

24 Then Gideon built an altar there to God and named it “God’s Peace.” It’s still called that at Ophrah of Abiezer.

25-26 That night this happened. God said to him, “Take your father’s best seven-year-old bull, the prime one. Tear down your father’s Baal altar and chop down the Asherah fertility pole beside it. Then build an altar to God, your God, on the top of this hill. Take the prime bull and present it as a Whole-Burnt-Offering, using firewood from the Asherah pole that you cut down.”

27 Gideon selected ten men from his servants and did exactly what God had told him. But because of his family and the people in the neighborhood, he was afraid to do it openly, so he did it that night.

28 Early in the morning, the people in town were shocked to find Baal’s altar torn down, the Asherah pole beside it chopped down, and the prime bull burning away on the altar that had been built.

29 They kept asking, “Who did this?”

Questions and more questions, and then the answer: “Gideon son of Joash did it.”

30 The men of the town demanded of Joash: “Bring out your son! He must die! Why, he tore down the Baal altar and chopped down the Asherah tree!”

31 But Joash stood up to the crowd pressing in on him, “Are you going to fight Baal’s battles for him? Are you going to save him? Anyone who takes Baal’s side will be dead by morning. If Baal is a god in fact, let him fight his own battles and defend his own altar.”

32 They nicknamed Gideon that day Jerub-Baal because after he had torn down the Baal altar, he had said, “Let Baal fight his own battles.”

* * *

33-35 All the Midianites and Amalekites (the easterners) got together, crossed the river, and made camp in the Valley of Jezreel. God’s Spirit came over Gideon. He blew his ram’s horn trumpet and the Abiezrites came out, ready to follow him. He dispatched messengers all through Manasseh, calling them to the battle; also to Asher, Zebulun, and Naphtali. They all came.

36-37 Gideon said to God, “If this is right, if you are using me to save Israel as you’ve said, then look: I’m placing a fleece of wool on the threshing floor. If dew is on the fleece only, but the floor is dry, then I know that you will use me to save Israel, as you said.”

38 That’s what happened. When he got up early the next morning, he wrung out the fleece—enough dew to fill a bowl with water!

39 Then Gideon said to God, “Don’t be impatient with me, but let me say one more thing. I want to try another time with the fleece. But this time let the fleece stay dry, while the dew drenches the ground.”

40 God made it happen that very night. Only the fleece was dry while the ground was wet with dew.

* * *

Our Daily Bread reading and devotion   
Tuesday, May 10, 2022

Today's Scripture
Job 19:19–27

Everyone I’ve ever been close to abhors me;

my dearest loved ones reject me.

I’m nothing but a bag of bones;

my life hangs by a thread.

21–22     “Oh, friends, dear friends, take pity on me.

God has come down hard on me!

Do you have to be hard on me, too?

Don’t you ever tire of abusing me?

23–27     “If only my words were written in a book—

better yet, chiseled in stone!

Still, I know that God lives—the One who gives me back my life—

and eventually he’ll take his stand on earth.

And I’ll see him—even though I get skinned alive!—

see God myself, with my very own eyes.

Oh, how I long for that day!

Insight

Who was Job? We can glean from his writings that he was well-traveled and could draw on extensive experience and knowledge. He was no doubt knowledgeable of the constellations (9:9; 38:31), plants (8:11–19), weather and precipitation, and various animals (chs. 39–41) mentioned in the book.

Scholars can’t pinpoint the exact time the book was written. Yet Job has a patriarchal setting, which has led some to suggest a date as early as the time of Abraham. But Job also alludes to (or quotes) Scripture (Job 7:17–18 [Psalm 8:4]; 12:21, 24 [Psalm 107:40]), which suggests that the writer had access to these writings and therefore would indicate a much later date. The book’s setting is the land of Uz, which scholars say is probably ancient Edom or Aram/Syria (Job 1:1). Uz was near a desert (v. 19) and the land was suitable for raising livestock (v. 3). By: Alyson Kieda

Engraved Grief

Oh, that my words were recorded, that they were written on a scroll, . . . inscribed with an iron tool on lead, or engraved in ro

After receiving the devastating diagnosis of a rare and incurable brain cancer, Caroline found renewed hope and purpose through providing a unique service: volunteering photography services for critically ill children and their families. Through this service, families could capture the precious moments shared with their children, both in grief and “the moments of grace and beauty we assume don’t exist in those desperate places.” She observed that “in the hardest moments imaginable, those families . . . choose to love, despite and because of it all.”

There’s something unspeakably powerful about capturing the truth of grief—both the devastating reality of it and the ways in which we experience beauty and hope in the midst of it.

Much of the book of Job is like a photograph of grief—capturing honestly Job’s journey through devastating loss (1:18–19). After sitting with Job for several days, his friends wearied of his grief, resorting to minimizing it or explaining it away as God’s judgment. But Job would have none of it, insisting that what he was going through mattered, and wishing that the testimony of his experience would be “engraved in rock forever!” (19:24).

Through the book of Job, it was “engraved”—in a way that points us in our grief to the living God (vv. 26–27), who meets us in our pain, carrying us through death into resurrection life. By:  Monica La Rose

Reflect & Pray

How can facing pain honestly bring healing? When have you experienced unexpected grace and beauty within great grief?

Compassionate God, help me to witness honestly to those who are experiencing pain and offer the hope You provide.

Read Out of the Ashes: God’s Presence in Job’s Pain.

My Utmost for His Highest, by Oswald Chambers
Tuesday, May 10, 2022 
Take the Initiative

…add to your faith virtue… —2 Peter 1:5

Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.

Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.

We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.

Wisdom From Oswald Chambers

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.  Disciples Indeed, 393 R

Bible in a Year: 2 Kings 10-12; John 1:29-51

A Word with You, by Ron Hutchcraft
Tuesday, May 10, 2022

How to Know You're Ready for Eternity - #9217

It was right after Christmas in 2004, and Damian Barrett was on a beach in Thailand. Suddenly he saw the tide go out so quickly that the bay was drained dry. And moments later, the ocean came roaring back with that monster tsunami that claimed so many lives that day across South Asia. A massive wave swept Damian into the shopping area and then into a store which then started filling with water. He was carried to the ceiling by that rising water. He was sure he was going to die there, until the water actually pushed him through a gap in the roof.

But any relief that he felt didn't last long. Now he was being sucked out to sea where he would stand no chance. And then the tide slammed him into the trunk of a large tree - a massive tree that could withstand even the force of the tsunami. As vehicles, appliances and all kinds of debris swept past him, he hung onto that tree with everything he had.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Know You're Ready for Eternity."

That man lived to tell his story because of a tree that stood between him and certain death. For 2000 years, a tree has been saving the lives of people who would otherwise have no chance. I'm one of them. That tree has stood between them and the deadly tide of eternal judgment that awaits on the other side of this life. Because as Hebrews 9:26-27, our word for today from the Word of God says: "Man is destined to die once, and after that to face judgment."

The verses immediately before and after that unsettling verdict tell us about the tree that offers hope of life. One of those verses says of Jesus, "He has appeared…to do away with sin by the sacrifice of Himself." See, our sin is the tide that is sweeping us inexorably toward the judgment of a holy God. He made us to live for Him; we've lived for ourselves instead. Everything else He made obeys Him except us. We are the rebels of the universe, and our rebellion carries an awful death penalty that the Bible calls hell. So imagine the power of those words, "He appeared to do away with sin." How? "By the sacrifice of Himself" it says. See, that's the tree! It's that horrific cross where Jesus poured out His blood and His life to take the judgment I deserve and you deserve.

The judgment for our sin fell on Jesus at the cross. That tree is what stands between you and the penalty of your sin no matter how good you are, no matter how religious you are, because no amount of good can satisfy a holy God or pay a death penalty. All our spiritual efforts are no match for the size of the wave of God's judgment.

So our only hope is clinging to the tree where God's judgment fell on His Son. Or, more importantly, to cling to the One who died on that tree, which means abandoning all other hopes: our pride, our self-reliance. And realizing we are as desperate and as helpless as a man being swept out to sea, and then clinging to the One whose death on that tree for us is literally our only hope - your only hope.

Have you ever told Him that? Have you ever said, "Jesus, I'm lost without You. But I'm ready to turn from my sin and I'm ready to hold onto You with all the faith I've got." If you've never done that, you're still facing the judgment for your sin. But if you'll do that today, your sin will be forgiven, erased from God's Book, your hell canceled, and your heaven guaranteed. It's time to tell Him, "Jesus, I'm Yours."

Our website's there really set up to be there for you at a moment like this to help you know how to belong to Him, how to begin your relationship with Him and know you've got it settled. You want to get this done? Would you go to our website? It's ANewStory.com.

There's an old hymn that says it pretty well, "Nothing in my hand I bring. Simply to Your cross I cling." Wow! I pray that will be you today.