Max Lucado Daily: Enough
“He is able . . . to run to the cry of . . . those who are being . . . tested.” Hebrews 2:18 AMP
Jesus was angry enough to purge the temple, hungry enough to eat raw grain, distraught enough to weep in public, fun loving enough to be called a drunkard, winsome enough to attract kids, . . . radical enough to get kicked out of town, responsible enough to care for his mother, tempted enough to know the smell of Satan, and fearful enough to sweat blood . . .
Whatever you are facing, he knows how you feel.
Joshua 19
Allotment for Simeon
1 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. 2 It included:
Beersheba (or Sheba),[a] Moladah, 3 Hazar Shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth Markaboth, Hazar Susah, 6 Beth Lebaoth and Sharuhen—thirteen towns and their villages;
7 Ain, Rimmon, Ether and Ashan—four towns and their villages— 8 and all the villages around these towns as far as Baalath Beer (Ramah in the Negev).
This was the inheritance of the tribe of the Simeonites, according to its clans. 9 The inheritance of the Simeonites was taken from the share of Judah, because Judah’s portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.
Allotment for Zebulun
10 The third lot came up for Zebulun according to its clans:
The boundary of their inheritance went as far as Sarid. 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. 12 It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. 13 Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah. 14 There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. 15 Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.
16 These towns and their villages were the inheritance of Zebulun, according to its clans.
Allotment for Issachar
17 The fourth lot came out for Issachar according to its clans. 18 Their territory included:
Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah and Beth Pazzez. 22 The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.
23 These towns and their villages were the inheritance of the tribe of Issachar, according to its clans.
Allotment for Asher
24 The fifth lot came out for the tribe of Asher according to its clans. 25 Their territory included:
Helkath, Hali, Beten, Akshaph, 26 Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. 27 It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left. 28 It went to Abdon,[b] Rehob, Hammon and Kanah, as far as Greater Sidon. 29 The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, 30 Ummah, Aphek and Rehob. There were twenty-two towns and their villages.
31 These towns and their villages were the inheritance of the tribe of Asher, according to its clans.
Allotment for Naphtali
32 The sixth lot came out for Naphtali according to its clans:
33 Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. 34 The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan[c] on the east. 35 The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.
39 These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.
Allotment for Dan
40 The seventh lot came out for the tribe of Dan according to its clans. 41 The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon and Rakkon, with the area facing Joppa.
47 (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.)
48 These towns and their villages were the inheritance of the tribe of Dan, according to its clans.
Allotment for Joshua
49 When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, 50 as the LORD had commanded. They gave him the town he asked for—Timnath Serah[d] in the hill country of Ephraim. And he built up the town and settled there.
51 These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the LORD at the entrance to the tent of meeting. And so they finished dividing the land.
Our Daily Bread reading and devotion
Read: Psalm 19:7-14
7 The law of the LORD is perfect,
refreshing the soul.
The statutes of the LORD are trustworthy,
making wise the simple.
8 The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.
9 The fear of the LORD is pure,
enduring forever.
The decrees of the LORD are firm,
and all of them are righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11 By them your servant is warned;
in keeping them there is great reward.
12 But who can discern their own errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
be pleasing in your sight,
LORD, my Rock and my Redeemer.
Sharing The Word
August 4, 2011 — by David C. McCasland
More to be desired are they than gold, yea, than much fine gold. —Psalm 19:10
Jerry McMorris began reading the Wall Street Journal 50 years ago as a student at the University of Colorado. His appreciation for that publication and for his alma mater led him to donate hundreds of WSJ subscriptions for CU’s business school students. McMorris told the Colorado Springs Gazette: “The Journal gave me a good, broad perspective of what was going on in the business world, and I got into the habit of reading it at the start of my business day. It helps get across to students real business-world issues.”
Many people enjoy introducing others to the writings that have shaped their lives. It’s not surprising, then, that followers of Christ enjoy sharing God’s Word with others. Some support Bible translation and distribution while others invite friends to study the Word with them. There are many ways to pass along God’s truth to people hungering for encouragement and help. Our goal is to enable others to experience the great benefit we’ve found in knowing Christ and being guided by His Word. The psalmist said, “The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple” (19:7).
The Word of God, which guards our hearts and guides our steps, is worth sharing with others.
As we read Your Word, O Lord,
Our spirit will be fed;
We then can share with others
That precious living bread. —D. De Haan
The Bible: Know it in your head, stow it in your heart, show it in your life, sow it in the world.
My Utmost for His Highest, by Oswald Chambers
August 4th, 2011
The Brave Friendship of God
He took the twelve aside . . . —Luke 18:31
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
A Word with You, by Ron Hutchcraft
What the Quake Exposes - #6409
Thursday, August 4, 2011
Twice in a little over a year we were stunned by news of major earthquakes, and the images we won't soon forget. But they were in two very different parts of the world. The first one was in Haiti. When the ground was finished shaking...well, you remember. The homes, the businesses, even their President's palace were in total rubble. The second quake hit Japan, and for those areas that didn't get the tsunami--just got hit by the quake--most of their homes and businesses were left standing. What's the difference? The materials their structures were made of. You know, a quake has a way of exposing the strength or the weakness of what you're building on.
I'm Ron Hutchcraft and I wasn't to have A Word With You today about "What the Quake Exposes."
I saw my friend, Mike, not too long after the major tsunami that hit Wall Street two or three years ago. Mike's a dear brother and he's had a very long and successful career on Wall Street. But during those chaotic months in our economy, I think he felt like a Category 5 hurricane or an 8.0 earthquake had hit his life and his business. When I asked him how all the turbulence and uncertainty were affecting him, he responded with an answer that I had to think about. He said, "It exposed my idols."
Now, I'm pretty sure my friend does not have a graven image in his closet. But not all idols are carved out of stone. An idol is simply something we put our faith in to give us security, to give us identity, to give us significance, love. As Mike told me not long after that financial tsunami, "If you'd asked any of us marketplace Christians where our security was, we would have told you we were definitely trusting the Lord. But what has happened has shown us what we were really trusting in."
God will do what He has to do to "expose our idols" and show us what we're "really trusting in." It usually means shaking whatever we've trusted instead of trusting Him. In Old Testament times, the Philistines put their faith in a god they called Dagon.
Now, our word for today from the word of God tells us that when they captured the ark of God's covenant with Israel, Dagon had some problems. 1 Samuel 5, beginning in verse 1, says, "When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord!" Okay, they put old Dagon back in his place, but the next morning it says they found that "his head and hands had been broken off."
Now, you know what? Every "idol" will ultimately fall on its face. Every "idol" in our life will ultimately break. It doesn't matter if it's your career, a boyfriend, a girlfriend, a house, a bank account, a ministry. Even very good things can become idols. Yeah, your children, your church, the work you're doing for God. They're false gods when we need them to give us our worth, to give us our identity, to give us our security.
But many times we can't recognize an idol until it's shaken or until it's gone. And the First Commandment is still first. "You shall have no other gods before Me" (Exodus 20:3).
Jonah revealed the high price of diverting our trust from the true God to another god. He said, "Those who cling to worthless idols forfeit the grace that could be theirs" (Jonah 2:8). If we only knew all we could have from God...but for the idol.
Thursday, August 4, 2011
Wednesday, August 3, 2011
Luke 11, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Taking a Long Time to Boil
“Love is patient.” I Corinthians 13:4
The Greek word used here for patient . . . means “taking a long time to boil.”
Think about a pot of boiling water . . . Water boils quickly when the flame is high. It boils slowly when the flame is low. Patience “keeps the burner down.”
Patience isn’t naive. It doesn’t ignore misbehavior. It just keeps the flame low. It waits. It listens . . . This is how God treats us. And, according to Jesus, this is how we should treat others.
Between Heaven and Earth
Posted: 01 Aug 2011 11:01 PM PDT
“God is great, and worth a thousand Hallelujahs.” Psalm 96:4, The Message
Never did the obscene come so close to the holy as it did on Calvary. Never did the good in the world so intertwine with the bad as it did on the cross. Never did what is right involve itself so intimately with what is wrong, as it did when Jesus was suspended between heaven and earth.
God on a cross. Humanity at its worst. Divinity at its best.
The Reward of Christianity
Posted: 31 Jul 2011 11:01 PM PDT
“I want to know Christ.” Philippians 3:10
The Fort Knox of faith is Christ. Fellowship with him. Walking with him. Pondering him. Exploring him. The heart-stopping realization that in him you are part of something ancient, endless, unstoppable, and unfathomable. And that he, who can dig the Grand Canyon with his pinkie, thinks you’re worth his death on Roman timber. Christ is the reward of Christianity.
Luke 11
Jesus’ Teaching on Prayer
1 One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
2 He said to them, “When you pray, say:
“‘Father,[a]
hallowed be your name,
your kingdom come.[b]
3 Give us each day our daily bread.
4 Forgive us our sins,
for we also forgive everyone who sins against us.[c]
And lead us not into temptation.[d]’”
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.
9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Jesus and Beelzebul
14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 15 But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” 16 Others tested him by asking for a sign from heaven.
17 Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
23 “Whoever is not with me is against me, and whoever does not gather with me scatters.
24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”
27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”
28 He replied, “Blessed rather are those who hear the word of God and obey it.”
Our Daily Bread reading and devotion
Read: Joshua 1:1-9
Joshua Installed as Leader
1 After the death of Moses the servant of the LORD, the LORD said to Joshua son of Nun, Moses’ aide: 2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.
7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.”
Mindless Prayer
August 3, 2011 — by Julie Ackerman Link
As I was with Moses, so I will be with you. I will not leave you nor forsake you. —Joshua 1:5
Sometimes I am ashamed of my prayers. Too often I hear myself using familiar phrases that are more like mindless filler than thoughtful, intimate interaction. One phrase that annoys me, and that I think might offend God, is “Lord, be with me.” In Scripture, God has already promised not to leave me.
God made this promise to Joshua just before he led the Israelites into the Promised Land (Josh. 1:5). The author of Hebrews later claimed it for all believers: “I will never leave you nor forsake you” (13:5). In both cases, the context indicates that God’s presence has to do with giving us the power to carry out His will, not our own will, which is generally what I have in mind in my prayers.
When we are doing God’s will, He will be with us even without our asking. If we’re not doing His will, we need to ask for His forgiveness, change our course, and follow Him.
God Himself is with thee—
Thy Savior, Keeper, Friend;
And He will not forsake thee,
Nor leave thee to life’s end. —J. D. Smith
May our prayers not be mindless, but instead mindful of God’s will.
My Utmost for His Highest, by Oswald Chambers
August 3rd, 2011
The Compelling Purpose of God
He . . . said to them, ’Behold, we are going up to Jerusalem . . —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “. . . He steadfastly set His face to go to Jerusalem . . .” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you . . .” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside . . .” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
A Word with You, by Ron Hutchcraft
God's Bomb Squad - #6408
Wednesday, August 3, 2011
I was zipping down the Interstate one day, and I came up behind this big, black truck with bright red letters on it. And then I noticed what it said: County Bomb Squad. Needless to say, I didn't stay real close to that truck! I didn't want to be behind those guys, but I'm actually glad they're around.
I mean, they're in most areas of the country; these men, brave men who go into places where a bomb has been planted. They find it, they carry it away in that big truck, (which, by the way, I was speeding to get past as fast as I could), and then they defuse it. Now, actually, God has got a bomb squad. You might be on it, or you might need it.
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Bomb Squad."
Now, our word for today from the Word of God is from Exodus 18, and it's the story of a two-legged time bomb. His name was Moses. He was a man in spiritual leadership about to blow. I know many people in spiritual leadership today who are just as explosive. Maybe you're one; maybe you're near one.
Here's the story: "The next day Moses took his seat to serve as judge for the people, and they stood around him from morning 'til evening. When his father-in-law saw all that Moses was doing for the people, he said, 'What is this you're doing for the people? Why do you sit alone as judge, while all these people stand around you from morning till evening?' Moses answered him, 'Because the people come to me to seek God's will. Whenever they have a dispute it is brought to me, and I decide between the parties and inform them of God's decrees and laws.' Moses' father-in-law replied, 'What you're doing is not good. You and these people who have come to you will only wear yourselves out. The work is too heavy for you. You cannot handle it alone.'"
And Jethro, Moses' father-in-law, becomes history's first management consultant, and then recommends to him that he appoint many judges that will share in the load so that there will be lots of people doing the work with him.
Now, here's the picture: the leader is about to get burned out. And the people are about to get burned up, because their needs just aren't being met. And his strength to meet those needs is being destroyed.
Now, there are a lot of people who are carrying out God's assignments who are in the same position as Moses--the work is too heavy for them. I know that feeling. Well, remember this: an over-burdened leader is a ticking time bomb. He is going to burn out; the people are going to get burned up and disillusioned. Now, you may be one of the bombs, or maybe you're one of the bomb squad sent to diffuse it. If you know a leader who is stretched to the max, do what Jethro did here. Tell him what you see. Help him see that he isn't God's only channel. Show him ways that he could give away some of what he's doing. Start by offering to pick up a piece of it yourself.
And if you're a leader with a heavy load, why not listen to the advice that kept Moses able to minister for many years. Give some of your ministry away. Use some time to select and train others. Ask yourself as you look at your life and your leadership, "What could I give away?" Don't be like a television that would only have one channel everything has to come through.
People who think that God can only come through one channel--them, well pretty soon there will be no channel because their screen will go dark. I remember hearing from a pastor friend. He said, "I was liberated by five words somebody shared with me that were spoken by John the Baptist, "I am not the Messiah."
God may have just intercepted you today on this broadcast to say, "Stop! Get some help, man! Give some of your ministry away." Or He may want you to help diffuse a ticking time bomb; a spiritual leader who's got an overload, by showing them the impossibility of what they're doing, and showing him people who can help, by being one of the people who can help. You could save a ministry by being the one who delicately diffuses an over-burdened Christian leader. God needs people who will be His bomb squad.
“Love is patient.” I Corinthians 13:4
The Greek word used here for patient . . . means “taking a long time to boil.”
Think about a pot of boiling water . . . Water boils quickly when the flame is high. It boils slowly when the flame is low. Patience “keeps the burner down.”
Patience isn’t naive. It doesn’t ignore misbehavior. It just keeps the flame low. It waits. It listens . . . This is how God treats us. And, according to Jesus, this is how we should treat others.
Between Heaven and Earth
Posted: 01 Aug 2011 11:01 PM PDT
“God is great, and worth a thousand Hallelujahs.” Psalm 96:4, The Message
Never did the obscene come so close to the holy as it did on Calvary. Never did the good in the world so intertwine with the bad as it did on the cross. Never did what is right involve itself so intimately with what is wrong, as it did when Jesus was suspended between heaven and earth.
God on a cross. Humanity at its worst. Divinity at its best.
The Reward of Christianity
Posted: 31 Jul 2011 11:01 PM PDT
“I want to know Christ.” Philippians 3:10
The Fort Knox of faith is Christ. Fellowship with him. Walking with him. Pondering him. Exploring him. The heart-stopping realization that in him you are part of something ancient, endless, unstoppable, and unfathomable. And that he, who can dig the Grand Canyon with his pinkie, thinks you’re worth his death on Roman timber. Christ is the reward of Christianity.
Luke 11
Jesus’ Teaching on Prayer
1 One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
2 He said to them, “When you pray, say:
“‘Father,[a]
hallowed be your name,
your kingdom come.[b]
3 Give us each day our daily bread.
4 Forgive us our sins,
for we also forgive everyone who sins against us.[c]
And lead us not into temptation.[d]’”
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.
9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Jesus and Beelzebul
14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 15 But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” 16 Others tested him by asking for a sign from heaven.
17 Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
23 “Whoever is not with me is against me, and whoever does not gather with me scatters.
24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”
27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”
28 He replied, “Blessed rather are those who hear the word of God and obey it.”
Our Daily Bread reading and devotion
Read: Joshua 1:1-9
Joshua Installed as Leader
1 After the death of Moses the servant of the LORD, the LORD said to Joshua son of Nun, Moses’ aide: 2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.
7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.”
Mindless Prayer
August 3, 2011 — by Julie Ackerman Link
As I was with Moses, so I will be with you. I will not leave you nor forsake you. —Joshua 1:5
Sometimes I am ashamed of my prayers. Too often I hear myself using familiar phrases that are more like mindless filler than thoughtful, intimate interaction. One phrase that annoys me, and that I think might offend God, is “Lord, be with me.” In Scripture, God has already promised not to leave me.
God made this promise to Joshua just before he led the Israelites into the Promised Land (Josh. 1:5). The author of Hebrews later claimed it for all believers: “I will never leave you nor forsake you” (13:5). In both cases, the context indicates that God’s presence has to do with giving us the power to carry out His will, not our own will, which is generally what I have in mind in my prayers.
When we are doing God’s will, He will be with us even without our asking. If we’re not doing His will, we need to ask for His forgiveness, change our course, and follow Him.
God Himself is with thee—
Thy Savior, Keeper, Friend;
And He will not forsake thee,
Nor leave thee to life’s end. —J. D. Smith
May our prayers not be mindless, but instead mindful of God’s will.
My Utmost for His Highest, by Oswald Chambers
August 3rd, 2011
The Compelling Purpose of God
He . . . said to them, ’Behold, we are going up to Jerusalem . . —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “. . . He steadfastly set His face to go to Jerusalem . . .” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you . . .” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside . . .” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
A Word with You, by Ron Hutchcraft
God's Bomb Squad - #6408
Wednesday, August 3, 2011
I was zipping down the Interstate one day, and I came up behind this big, black truck with bright red letters on it. And then I noticed what it said: County Bomb Squad. Needless to say, I didn't stay real close to that truck! I didn't want to be behind those guys, but I'm actually glad they're around.
I mean, they're in most areas of the country; these men, brave men who go into places where a bomb has been planted. They find it, they carry it away in that big truck, (which, by the way, I was speeding to get past as fast as I could), and then they defuse it. Now, actually, God has got a bomb squad. You might be on it, or you might need it.
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Bomb Squad."
Now, our word for today from the Word of God is from Exodus 18, and it's the story of a two-legged time bomb. His name was Moses. He was a man in spiritual leadership about to blow. I know many people in spiritual leadership today who are just as explosive. Maybe you're one; maybe you're near one.
Here's the story: "The next day Moses took his seat to serve as judge for the people, and they stood around him from morning 'til evening. When his father-in-law saw all that Moses was doing for the people, he said, 'What is this you're doing for the people? Why do you sit alone as judge, while all these people stand around you from morning till evening?' Moses answered him, 'Because the people come to me to seek God's will. Whenever they have a dispute it is brought to me, and I decide between the parties and inform them of God's decrees and laws.' Moses' father-in-law replied, 'What you're doing is not good. You and these people who have come to you will only wear yourselves out. The work is too heavy for you. You cannot handle it alone.'"
And Jethro, Moses' father-in-law, becomes history's first management consultant, and then recommends to him that he appoint many judges that will share in the load so that there will be lots of people doing the work with him.
Now, here's the picture: the leader is about to get burned out. And the people are about to get burned up, because their needs just aren't being met. And his strength to meet those needs is being destroyed.
Now, there are a lot of people who are carrying out God's assignments who are in the same position as Moses--the work is too heavy for them. I know that feeling. Well, remember this: an over-burdened leader is a ticking time bomb. He is going to burn out; the people are going to get burned up and disillusioned. Now, you may be one of the bombs, or maybe you're one of the bomb squad sent to diffuse it. If you know a leader who is stretched to the max, do what Jethro did here. Tell him what you see. Help him see that he isn't God's only channel. Show him ways that he could give away some of what he's doing. Start by offering to pick up a piece of it yourself.
And if you're a leader with a heavy load, why not listen to the advice that kept Moses able to minister for many years. Give some of your ministry away. Use some time to select and train others. Ask yourself as you look at your life and your leadership, "What could I give away?" Don't be like a television that would only have one channel everything has to come through.
People who think that God can only come through one channel--them, well pretty soon there will be no channel because their screen will go dark. I remember hearing from a pastor friend. He said, "I was liberated by five words somebody shared with me that were spoken by John the Baptist, "I am not the Messiah."
God may have just intercepted you today on this broadcast to say, "Stop! Get some help, man! Give some of your ministry away." Or He may want you to help diffuse a ticking time bomb; a spiritual leader who's got an overload, by showing them the impossibility of what they're doing, and showing him people who can help, by being one of the people who can help. You could save a ministry by being the one who delicately diffuses an over-burdened Christian leader. God needs people who will be His bomb squad.
Tuesday, August 2, 2011
Joshua 18, Bible Reading and Daily Devotionals (Click to listen)
In Transit
“Our homeland is in heaven, and we are waiting for our Savior, the Lord Jesus Christ, to come from heaven.” Philippians 3:20
You’ve seen people treat this world like it was a permanent home. It’s not. You seen people pour time and energy into life like it will last forever. It won’t. You’ve seen people so proud of what they have done, that they hope they will never have to leave—they will.
We all will. We are in transit.
Joshua 18
Division of the Rest of the Land
1 The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control, 2 but there were still seven Israelite tribes who had not yet received their inheritance.
3 So Joshua said to the Israelites: “How long will you wait before you begin to take possession of the land that the LORD, the God of your ancestors, has given you? 4 Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. 5 You are to divide the land into seven parts. Judah is to remain in its territory on the south and the tribes of Joseph in their territory on the north. 6 After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots for you in the presence of the LORD our God. 7 The Levites, however, do not get a portion among you, because the priestly service of the LORD is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the LORD gave it to them.”
8 As the men started on their way to map out the land, Joshua instructed them, “Go and make a survey of the land and write a description of it. Then return to me, and I will cast lots for you here at Shiloh in the presence of the LORD.” 9 So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Joshua in the camp at Shiloh. 10 Joshua then cast lots for them in Shiloh in the presence of the LORD, and there he distributed the land to the Israelites according to their tribal divisions.
Allotment for Benjamin
11 The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:
12 On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness of Beth Aven. 13 From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.
14 From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.
15 The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah. 16 The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel. 17 It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben. 18 It continued to the northern slope of Beth Arabah[c] and on down into the Arabah. 19 It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.
20 The Jordan formed the boundary on the eastern side.
These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides.
21 The tribe of Benjamin, according to its clans, had the following towns:
Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar Ammoni, Ophni and Geba—twelve towns and their villages.
25 Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath—fourteen towns and their villages.
This was the inheritance of Benjamin for its clans.
Our Daily Bread reading and devotion
Read: John 14:1-7
Jesus Comforts His Disciples
1 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
Awakened By A Close Friend
August 2, 2011 — by Dennis Fisher
Where I am, there you may be also. —John 14:3
A few years ago I had some tests to screen for cancer, and I was nervous about the outcome. My anxiety was magnified as I thought about the fact that while the medical personnel were well-trained and extremely competent, they were also strangers who had no relationship with me.
After awakening from the anesthesia, however, I heard the beautiful sound of my wife’s voice: “It’s great, Honey. They didn’t find anything.” I looked up at her smiling face and was comforted. I needed the assurance of someone who loved me.
A similar assurance lies ahead for all who have trusted Jesus. Believers can be comforted in knowing that when they wake up in heaven, One who loves them greatly—Jesus—will be there.
The Book of Common Prayer expresses this Christian hope: “After my awakening, [my Redeemer] will raise me up; and in my body I shall see God. I myself shall see, and eyes behold Him who is my friend and not a stranger.”
Do you have trouble facing mortality? Jesus promised to be there when we slip from this world into the next. He said, “Where I am [heaven], there you may be also” (John 14:3). What a comfort for believers to know that after death we will be awakened by a close Friend.
What wonders await us in yonder fair land!
The face of our Savior, the touch of His hand,
No tears and no crying, no sighs or despair,
For Jesus is waiting to welcome us there. —Kerr
To see Jesus will be heaven’s greatest joy.
My Utmost for His Highest, by Oswald Chambers
August 2nd, 2011
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling . . .” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life . . .” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
A Word with You, by Ron Hutchcraft
Some Things Just Aren't Negotiable - #6407
Tuesday, August 2, 2011
You know, you and I are living in a, well, a pretty adjustable world. I mean, we have adjustable rate mortgages. I have an adjustable wrench that changes sizes for different jobs. We have adjustable clothes, and that's a good thing because we seem to have adjustable bodies these days. We even have one size that fits all. And we have negotiations going on between nations, who are constantly adjusting their views, and their policies, and their public statements that things they said would never change. As the situation changes, we all seem willing to change almost everything with it--sometimes including the truth.
I'm Ron Hutchcraft and I want to have A Word With You today about "Some Things Just Aren't Negotiable."
Now, our word for today from the Word of God is found in Luke 5:5. And we find out that Simon Peter, for all of his weaknesses, had one thing that gave him the heart of a disciple. There was one bottom line in his life that simply was not negotiable. And I think this is what Jesus loved about him. Maybe you remember the incident where he had just been out all night fishing, and he came in and Jesus said, "Now, I'd like you to go out again." Okay, it was already the heat of the day, and Simon Peter could think of all kinds of reasons to do something else. It's going to be inconvenient, we're going to get the nets dirty again, we just finished cleaning them. I'm going to look foolish to the other fishermen, because "Hello! Nobody goes out in the middle of the day." It's not going to work because you don't catch fish in the heat of the day. And he'd already tried and he failed.
A lot of reasons; a lot of things that told him not to do it. But listen to what he says, "Master, we've worked hard all night and haven't caught anything. Which sounds like that's going to be the reason he won't do what Jesus said. But listen to the next sentence, "...but because You say so, I will let down the nets."
See, the heart of a disciple of Jesus says what Peter did. "If you say so, I'll do it." That's the bottom line no matter what anyone else says. Now, today there's a dangerous drift from that kind of spirit-filled, scripture-anchored stability. "Thus saith the Lord." Well, that's often compromised by "thus saith society" or "thus saith the Gallup Survey" or "72% of Americans say..." or it's compromised by the latest best seller or what somebody said on a talk show.
Sometimes I think we have a tendency to follow sociology more than theology. For example, you could take the issue of divorce. In the Christian world, divorce became accepted pretty quickly. Now, society says it's okay, but, well, has God changed His mind? In Luke 5:5, God says, "I hate divorce." Not "I hate divorced people," but "I hate divorce." See, the problem is we tend to have an adjustable truth if it's out of step with what's culturally cool or personally convenient.
God's truth has always been out-of-step with the culture. Like Peter, we must go to the Bible alone for our view, not to what makes sense to us or to say, "Well, now this is affecting someone I know, so maybe I could change my view." I always say, "When the verse gets a face, the verse is going out the window." See, the Bible clearly tells us what fulfilling womanhood is, no matter what sociology says. It tells us what manhood is; that marriage is forever. It talks about sex that is meant to be between a man and a woman within a lifetime, permanent commitment. Anything else is outside of God's boundaries. It certainly shows us that politics are not the focus of a Christian's energies, but the Kingdom of God.
It's time that we returned with humility to an open Bible and say, "God, how do You feel about it? And whatever You say, that's it! I'll do it." Now, we have to always speak with love and humility, but always with His authority. We, who love the Bible, are the only ones with the whole story; we've got God's truth. And those things? They just aren't negotiable.
“Our homeland is in heaven, and we are waiting for our Savior, the Lord Jesus Christ, to come from heaven.” Philippians 3:20
You’ve seen people treat this world like it was a permanent home. It’s not. You seen people pour time and energy into life like it will last forever. It won’t. You’ve seen people so proud of what they have done, that they hope they will never have to leave—they will.
We all will. We are in transit.
Joshua 18
Division of the Rest of the Land
1 The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control, 2 but there were still seven Israelite tribes who had not yet received their inheritance.
3 So Joshua said to the Israelites: “How long will you wait before you begin to take possession of the land that the LORD, the God of your ancestors, has given you? 4 Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. 5 You are to divide the land into seven parts. Judah is to remain in its territory on the south and the tribes of Joseph in their territory on the north. 6 After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots for you in the presence of the LORD our God. 7 The Levites, however, do not get a portion among you, because the priestly service of the LORD is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the LORD gave it to them.”
8 As the men started on their way to map out the land, Joshua instructed them, “Go and make a survey of the land and write a description of it. Then return to me, and I will cast lots for you here at Shiloh in the presence of the LORD.” 9 So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Joshua in the camp at Shiloh. 10 Joshua then cast lots for them in Shiloh in the presence of the LORD, and there he distributed the land to the Israelites according to their tribal divisions.
Allotment for Benjamin
11 The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:
12 On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness of Beth Aven. 13 From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.
14 From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.
15 The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah. 16 The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel. 17 It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben. 18 It continued to the northern slope of Beth Arabah[c] and on down into the Arabah. 19 It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.
20 The Jordan formed the boundary on the eastern side.
These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides.
21 The tribe of Benjamin, according to its clans, had the following towns:
Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar Ammoni, Ophni and Geba—twelve towns and their villages.
25 Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath—fourteen towns and their villages.
This was the inheritance of Benjamin for its clans.
Our Daily Bread reading and devotion
Read: John 14:1-7
Jesus Comforts His Disciples
1 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”
Awakened By A Close Friend
August 2, 2011 — by Dennis Fisher
Where I am, there you may be also. —John 14:3
A few years ago I had some tests to screen for cancer, and I was nervous about the outcome. My anxiety was magnified as I thought about the fact that while the medical personnel were well-trained and extremely competent, they were also strangers who had no relationship with me.
After awakening from the anesthesia, however, I heard the beautiful sound of my wife’s voice: “It’s great, Honey. They didn’t find anything.” I looked up at her smiling face and was comforted. I needed the assurance of someone who loved me.
A similar assurance lies ahead for all who have trusted Jesus. Believers can be comforted in knowing that when they wake up in heaven, One who loves them greatly—Jesus—will be there.
The Book of Common Prayer expresses this Christian hope: “After my awakening, [my Redeemer] will raise me up; and in my body I shall see God. I myself shall see, and eyes behold Him who is my friend and not a stranger.”
Do you have trouble facing mortality? Jesus promised to be there when we slip from this world into the next. He said, “Where I am [heaven], there you may be also” (John 14:3). What a comfort for believers to know that after death we will be awakened by a close Friend.
What wonders await us in yonder fair land!
The face of our Savior, the touch of His hand,
No tears and no crying, no sighs or despair,
For Jesus is waiting to welcome us there. —Kerr
To see Jesus will be heaven’s greatest joy.
My Utmost for His Highest, by Oswald Chambers
August 2nd, 2011
The Teaching of Adversity
In the world you will have tribulation; but be of good cheer, I have overcome the world —John 16:33
The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling . . .” (Psalm 91:1,10)— the place where you are at one with God.
If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.
God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life . . .” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.
A Word with You, by Ron Hutchcraft
Some Things Just Aren't Negotiable - #6407
Tuesday, August 2, 2011
You know, you and I are living in a, well, a pretty adjustable world. I mean, we have adjustable rate mortgages. I have an adjustable wrench that changes sizes for different jobs. We have adjustable clothes, and that's a good thing because we seem to have adjustable bodies these days. We even have one size that fits all. And we have negotiations going on between nations, who are constantly adjusting their views, and their policies, and their public statements that things they said would never change. As the situation changes, we all seem willing to change almost everything with it--sometimes including the truth.
I'm Ron Hutchcraft and I want to have A Word With You today about "Some Things Just Aren't Negotiable."
Now, our word for today from the Word of God is found in Luke 5:5. And we find out that Simon Peter, for all of his weaknesses, had one thing that gave him the heart of a disciple. There was one bottom line in his life that simply was not negotiable. And I think this is what Jesus loved about him. Maybe you remember the incident where he had just been out all night fishing, and he came in and Jesus said, "Now, I'd like you to go out again." Okay, it was already the heat of the day, and Simon Peter could think of all kinds of reasons to do something else. It's going to be inconvenient, we're going to get the nets dirty again, we just finished cleaning them. I'm going to look foolish to the other fishermen, because "Hello! Nobody goes out in the middle of the day." It's not going to work because you don't catch fish in the heat of the day. And he'd already tried and he failed.
A lot of reasons; a lot of things that told him not to do it. But listen to what he says, "Master, we've worked hard all night and haven't caught anything. Which sounds like that's going to be the reason he won't do what Jesus said. But listen to the next sentence, "...but because You say so, I will let down the nets."
See, the heart of a disciple of Jesus says what Peter did. "If you say so, I'll do it." That's the bottom line no matter what anyone else says. Now, today there's a dangerous drift from that kind of spirit-filled, scripture-anchored stability. "Thus saith the Lord." Well, that's often compromised by "thus saith society" or "thus saith the Gallup Survey" or "72% of Americans say..." or it's compromised by the latest best seller or what somebody said on a talk show.
Sometimes I think we have a tendency to follow sociology more than theology. For example, you could take the issue of divorce. In the Christian world, divorce became accepted pretty quickly. Now, society says it's okay, but, well, has God changed His mind? In Luke 5:5, God says, "I hate divorce." Not "I hate divorced people," but "I hate divorce." See, the problem is we tend to have an adjustable truth if it's out of step with what's culturally cool or personally convenient.
God's truth has always been out-of-step with the culture. Like Peter, we must go to the Bible alone for our view, not to what makes sense to us or to say, "Well, now this is affecting someone I know, so maybe I could change my view." I always say, "When the verse gets a face, the verse is going out the window." See, the Bible clearly tells us what fulfilling womanhood is, no matter what sociology says. It tells us what manhood is; that marriage is forever. It talks about sex that is meant to be between a man and a woman within a lifetime, permanent commitment. Anything else is outside of God's boundaries. It certainly shows us that politics are not the focus of a Christian's energies, but the Kingdom of God.
It's time that we returned with humility to an open Bible and say, "God, how do You feel about it? And whatever You say, that's it! I'll do it." Now, we have to always speak with love and humility, but always with His authority. We, who love the Bible, are the only ones with the whole story; we've got God's truth. And those things? They just aren't negotiable.
Monday, August 1, 2011
Joshua 17, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Amazed at Jesus
“When the Lord Jesus comes . . . all the people who have believed will be amazed at Jesus.”
Amazed at Jesus . . . Paul doesn’t measure the joy of encouraging the apostles or embracing our loved ones. If we will be amazed at these, which we certainly will, he does not say. What he does say is that we will be amazed at Jesus.
What we have only seen in our thoughts, we will see with our eyes . . . What we’ve seen in a glimpse, we will then see in full view. And . . . we will be amazed.
Joshua 17
1 This was the allotment for the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. 2 So this allotment was for the rest of the people of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.
3 Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4 They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The LORD commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the LORD’s command. 5 Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, 6 because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.
7 The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. 8 (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) 9 Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.
11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth[b]).
12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.
14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the LORD has blessed us abundantly.”
15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.”
16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”
17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment 18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.”
Our Daily Bread reading and devotion
Read: Luke 6:27-36
Love for Enemies
27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Doing Good
August 1, 2011 — by Marvin Williams
Jesus of Nazareth . . . went about doing good and healing all who were oppressed by the devil, for God was with Him. —Acts 10:38
Someone once said, “The good you do today will be forgotten tomorrow. Do good anyway.” I like that; it’s a great reminder. In the book of Acts, Luke summarized Jesus’ earthly ministry by saying that He “went about doing good” (10:38).
What does the Bible mean when it tells us to “do good”? Jesus did good by teaching, healing, feeding, and comforting people. Using Jesus as the perfect example, His followers are called to meet the needs of others, including those who hate them: “Love your enemies, bless those who curse you, do good to those who hate you” (Matt. 5:44; see also Luke 6:27-35). They are to serve their enemies without expecting anything in return.
Moreover, as opportunity arises, His followers are to do good especially to fellow believers (Gal. 6:10). They are not to let persecution, selfishness, and busyness cause them to forget to do good and to share what they have with others (Heb. 13:16).
To be like our Savior and His early followers, we should ask ourselves each day: “What good thing can I do today in Jesus’ name?” When we do good, we will be offering a sacrifice that pleases God (Heb. 13:16) and that draws people to Him (Matt. 5:16).
From the example of Jesus,
Who went about doing good,
We are to honor our Savior
By helping wherever He would. —Hess
Imitate Jesus—go about doing good.
My Utmost for His Highest, by Oswald Chambers
August 1st, 2011
Learning About His Ways
When Jesus finished commanding His twelve disciples . . . He departed from there to teach and to preach in their cities —Matthew 11:1
He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.
He teaches where He instructs us not to teach. “Master . . . let us make three tabernacles . . .” (Luke 9:33).
Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.
He works where He sends us to wait. “. . . tarry . . . until . . .” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.
These are some of the facets of His ways that we rarely recognize.
A Word with You, by Ron Hutchcraft
The Ultimate Royal Spectacle - #6406
Monday, August 1, 2011
April 2011 - turn on the news, it was "The Prince William and Kate Show"! You bet ya! Man, forget about world crises and cash-burning gas. Who cares about disasters and deficits? The handsome prince and the classy commoner were getting married! Actually, you know a lot of ways you could remember that if you wanted to.
Maybe you got a William and Kate saucer, or stamp. Did you get the jelly or the coins? Or, you know, maybe you got some "Sweet William Soaps." Now, I'm not making these things up, believe me. How about the "No More Waity, Katie Nail Polish"? Couldn't find that at Wal-Mart. And, oh yeah, the "William and Kate Dress-Up Dolly Book." (Yeah, well, I didn't get that one either.) But you know what? Actually, there have been so many horrendous headlines it was kind of like a dose of Prozac in the middle of that depressing stuff.
Actually, it's estimated that as much as maybe one-fourth of the world's population was watching The Wedding! And to think, I was nervous at my wedding.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Royal Spectacle."
Now, the wedding of England's future king...well, that did increase my anticipation. Not for the royal spectacle that happened that day on the wedding. No, no. for the Royal Spectacle that's going to happen on well, actually, I don't know when it's going to happen. Nobody does. But when it does, it will be seen by every person on the planet!
We're talking the return of the King--The King of all kings! See, Jesus promised He'd rise from the dead three days after He was crucified, and He did. He promised that one day then, "they will see the Son of Man coming on the clouds of the sky with power and great glory" (Matthew 24:30), and they will. Our word today from the word of God is in Revelation 1:7. It says, "He is coming with the clouds, and every eye will see Him."
Now, the world isn't done with Jesus Christ. Oh, the first time He came, only a handful knew He had come. The second time, the whole world will know. The first time, He came as servant and Savior. The second time He will come as King and Judge. The first time people had a choice. The second time the Bible says that, "at the name of Jesus every knee will bow" (Philippians 2:10), and I can't wait to see Him.
I'm gonna be in that awestruck bunch the Bible talks about this way: "on the day He comes to be glorified in His holy people and to be marveled at among all those who have believed" (2 Thessalonians 1:10). Look, I'm already in awe of Jesus! I can't even imagine what it will be like on the day that He comes to take back His world.
And this ultimate Royal Spectacle, well, it's gonna be the biggest news the world has ever known! Good news for those who have trusted the coming King as their personal Savior. But bad news for those who've never taken the gift of life that He bought with His blood on the cross when He died for their sins. The Bible describes what will happen with them in these stark words, they will be "shut out from the presence of the Lord and from the majesty of His power" (2 Thessalonians 1:9).
I do not want that to happen to anyone I know. And that is why I have got to find a way to tell the people I know about my Jesus. No more excuses, no more waiting, there's just too much at stake. And the clock is ticking.
And honestly, that's why I'm urging you to ask yourself the question, "Have I ever given myself to this Jesus? Have I ever put my total trust in You, Jesus, to be my Savior from the sinning that I have done?"
If you're not sure you've done that, there's just really no good reason to wait any longer. Would you reach out to Him today in your heart, and say "Jesus, I'm Yours beginning today." You say, "Well, Ron, how do I do that?"
Well, I would love to help you with that and that actually is the reason I want to invite you to come to our website right away today. If you'd check it out at YoursForLife.net. You will find some information there, some scripture that will help you be sure you belong to the King.
He's coming back to His world. He's coming unannounced, He's coming uninvited. But today the King wants to come into any heart that will welcome Him and enthrone Him. See, today the question is, "What will I do with Jesus?" Then the question will be, "What will Jesus do with me?"
“When the Lord Jesus comes . . . all the people who have believed will be amazed at Jesus.”
Amazed at Jesus . . . Paul doesn’t measure the joy of encouraging the apostles or embracing our loved ones. If we will be amazed at these, which we certainly will, he does not say. What he does say is that we will be amazed at Jesus.
What we have only seen in our thoughts, we will see with our eyes . . . What we’ve seen in a glimpse, we will then see in full view. And . . . we will be amazed.
Joshua 17
1 This was the allotment for the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. 2 So this allotment was for the rest of the people of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.
3 Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4 They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The LORD commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the LORD’s command. 5 Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, 6 because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.
7 The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. 8 (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) 9 Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.
11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth[b]).
12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.
14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the LORD has blessed us abundantly.”
15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.”
16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”
17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment 18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.”
Our Daily Bread reading and devotion
Read: Luke 6:27-36
Love for Enemies
27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Doing Good
August 1, 2011 — by Marvin Williams
Jesus of Nazareth . . . went about doing good and healing all who were oppressed by the devil, for God was with Him. —Acts 10:38
Someone once said, “The good you do today will be forgotten tomorrow. Do good anyway.” I like that; it’s a great reminder. In the book of Acts, Luke summarized Jesus’ earthly ministry by saying that He “went about doing good” (10:38).
What does the Bible mean when it tells us to “do good”? Jesus did good by teaching, healing, feeding, and comforting people. Using Jesus as the perfect example, His followers are called to meet the needs of others, including those who hate them: “Love your enemies, bless those who curse you, do good to those who hate you” (Matt. 5:44; see also Luke 6:27-35). They are to serve their enemies without expecting anything in return.
Moreover, as opportunity arises, His followers are to do good especially to fellow believers (Gal. 6:10). They are not to let persecution, selfishness, and busyness cause them to forget to do good and to share what they have with others (Heb. 13:16).
To be like our Savior and His early followers, we should ask ourselves each day: “What good thing can I do today in Jesus’ name?” When we do good, we will be offering a sacrifice that pleases God (Heb. 13:16) and that draws people to Him (Matt. 5:16).
From the example of Jesus,
Who went about doing good,
We are to honor our Savior
By helping wherever He would. —Hess
Imitate Jesus—go about doing good.
My Utmost for His Highest, by Oswald Chambers
August 1st, 2011
Learning About His Ways
When Jesus finished commanding His twelve disciples . . . He departed from there to teach and to preach in their cities —Matthew 11:1
He comes where He commands us to leave. If you stayed home when God told you to go because you were so concerned about your own people there, then you actually robbed them of the teaching of Jesus Christ Himself. When you obeyed and left all the consequences to God, the Lord went into your city to teach, but as long as you were disobedient, you blocked His way. Watch where you begin to debate with Him and put what you call your duty into competition with His commands. If you say, “I know that He told me to go, but my duty is here,” it simply means that you do not believe that Jesus means what He says.
He teaches where He instructs us not to teach. “Master . . . let us make three tabernacles . . .” (Luke 9:33).
Are we playing the part of an amateur providence, trying to play God’s role in the lives of others? Are we so noisy in our instruction of other people that God cannot get near them? We must learn to keep our mouths shut and our spirits alert. God wants to instruct us regarding His Son, and He wants to turn our times of prayer into mounts of transfiguration. When we become certain that God is going to work in a particular way, He will never work in that way again.
He works where He sends us to wait. “. . . tarry . . . until . . .” (Luke 24:49). “Wait on the Lord” and He will work (Psalm 37:34). But don’t wait sulking spiritually and feeling sorry for yourself, just because you can’t see one inch in front of you! Are we detached enough from our own spiritual fits of emotion to “wait patiently for Him”? (Psalm 37:7). Waiting is not sitting with folded hands doing nothing, but it is learning to do what we are told.
These are some of the facets of His ways that we rarely recognize.
A Word with You, by Ron Hutchcraft
The Ultimate Royal Spectacle - #6406
Monday, August 1, 2011
April 2011 - turn on the news, it was "The Prince William and Kate Show"! You bet ya! Man, forget about world crises and cash-burning gas. Who cares about disasters and deficits? The handsome prince and the classy commoner were getting married! Actually, you know a lot of ways you could remember that if you wanted to.
Maybe you got a William and Kate saucer, or stamp. Did you get the jelly or the coins? Or, you know, maybe you got some "Sweet William Soaps." Now, I'm not making these things up, believe me. How about the "No More Waity, Katie Nail Polish"? Couldn't find that at Wal-Mart. And, oh yeah, the "William and Kate Dress-Up Dolly Book." (Yeah, well, I didn't get that one either.) But you know what? Actually, there have been so many horrendous headlines it was kind of like a dose of Prozac in the middle of that depressing stuff.
Actually, it's estimated that as much as maybe one-fourth of the world's population was watching The Wedding! And to think, I was nervous at my wedding.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Royal Spectacle."
Now, the wedding of England's future king...well, that did increase my anticipation. Not for the royal spectacle that happened that day on the wedding. No, no. for the Royal Spectacle that's going to happen on well, actually, I don't know when it's going to happen. Nobody does. But when it does, it will be seen by every person on the planet!
We're talking the return of the King--The King of all kings! See, Jesus promised He'd rise from the dead three days after He was crucified, and He did. He promised that one day then, "they will see the Son of Man coming on the clouds of the sky with power and great glory" (Matthew 24:30), and they will. Our word today from the word of God is in Revelation 1:7. It says, "He is coming with the clouds, and every eye will see Him."
Now, the world isn't done with Jesus Christ. Oh, the first time He came, only a handful knew He had come. The second time, the whole world will know. The first time, He came as servant and Savior. The second time He will come as King and Judge. The first time people had a choice. The second time the Bible says that, "at the name of Jesus every knee will bow" (Philippians 2:10), and I can't wait to see Him.
I'm gonna be in that awestruck bunch the Bible talks about this way: "on the day He comes to be glorified in His holy people and to be marveled at among all those who have believed" (2 Thessalonians 1:10). Look, I'm already in awe of Jesus! I can't even imagine what it will be like on the day that He comes to take back His world.
And this ultimate Royal Spectacle, well, it's gonna be the biggest news the world has ever known! Good news for those who have trusted the coming King as their personal Savior. But bad news for those who've never taken the gift of life that He bought with His blood on the cross when He died for their sins. The Bible describes what will happen with them in these stark words, they will be "shut out from the presence of the Lord and from the majesty of His power" (2 Thessalonians 1:9).
I do not want that to happen to anyone I know. And that is why I have got to find a way to tell the people I know about my Jesus. No more excuses, no more waiting, there's just too much at stake. And the clock is ticking.
And honestly, that's why I'm urging you to ask yourself the question, "Have I ever given myself to this Jesus? Have I ever put my total trust in You, Jesus, to be my Savior from the sinning that I have done?"
If you're not sure you've done that, there's just really no good reason to wait any longer. Would you reach out to Him today in your heart, and say "Jesus, I'm Yours beginning today." You say, "Well, Ron, how do I do that?"
Well, I would love to help you with that and that actually is the reason I want to invite you to come to our website right away today. If you'd check it out at YoursForLife.net. You will find some information there, some scripture that will help you be sure you belong to the King.
He's coming back to His world. He's coming unannounced, He's coming uninvited. But today the King wants to come into any heart that will welcome Him and enthrone Him. See, today the question is, "What will I do with Jesus?" Then the question will be, "What will Jesus do with me?"
Sunday, July 31, 2011
Joshua 16, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: In Transit
“Our homeland is in heaven, and we are waiting for our Savior, the Lord Jesus Christ, to come from heaven.” Philippians 3:20
You’ve seen people treat this world like it was a permanent home. It’s not. You seen people pour time and energy into life like it will last forever. It won’t. You’ve seen people so proud of what they have done, that they hope they will never have to leave—they will.
We all will. We are in transit.
Joshua 16
Allotment for Ephraim and Manasseh
1 The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. 2 It went on from Bethel (that is, Luz),[a] crossed over to the territory of the Arkites in Ataroth, 3 descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea.
4 So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.
5 This was the territory of Ephraim, according to its clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon 6 and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. 7 Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. 8 From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. 9 It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.
10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.
Our Daily Bread reading and devotion
Read: Ephesians 1:7-14;2:8-9
7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he[a] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.
11 In him we were also chosen,[b] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.
Ephesians 2:8-9
New International Version (NIV)
8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.
Free 4 All
July 31, 2011 — by Dave Branon
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God. —Ephesians 2:8
In an effort to assist people struggling to provide for their families during tough economic times, the church I attend created a program called “Free 4 All.”
We brought lightly used items to the church and opened the doors to people of the community. They could come and take home anything they needed.
While the day was a huge success as far as the amount of goods people were able to pick up, it was even better for this reason: Six people trusted Jesus Christ as Savior at the event. Indeed, these six new believers took part in the greatest “Free 4 All” of all time—the offer of salvation through Jesus Christ.
The items that were taken to the church on this special day had already been purchased. They were then given without cost to all who simply asked for them. Likewise, eternal forgiveness for our sins has already been purchased. Jesus paid that price when He died on a cross on Golgotha’s hill 2,000 years ago (Rom. 3:23-25). He now offers salvation at no cost to all who simply repent and believe that Jesus has the power to forgive and save (Acts 16:31).
Each of us is needy spiritually—and only Jesus can meet that need. Have you accepted what He offers without cost at the world’s biggest “Free 4 All”?
I know by faith in whom I have believed,
I know that God’s free gift I have received,
I know that He will keep me to the end,
My Savior, my Redeemer, and my Friend. —Anon.
Salvation is free, but you must receive it.
My Utmost for His Highest, by Oswald Chambers
July 31st, 2011
Becoming Entirely His
Let patience have its perfect work, that you may be perfect and complete, lacking nothing —James 1:4
Many of us appear to be all right in general, but there are still some areas in which we are careless and lazy; it is not a matter of sin, but the remnants of our carnal life that tend to make us careless. Carelessness is an insult to the Holy Spirit. We should have no carelessness about us either in the way we worship God, or even in the way we eat and drink.
Not only must our relationship to God be right, but the outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny. God will bring us back in countless ways to the same point over and over again. And He never tires of bringing us back to that one point until we learn the lesson, because His purpose is to produce the finished product. It may be a problem arising from our impulsive nature, but again and again, with the most persistent patience, God has brought us back to that one particular point. Or the problem may be our idle and wandering thinking, or our independent nature and self-interest. Through this process, God is trying to impress upon us the one thing that is not entirely right in our lives.
We have been having a wonderful time in our studies over the revealed truth of God’s redemption, and our hearts are perfect toward Him. And His wonderful work in us makes us know that overall we are right with Him. “Let patience have its perfect work . . . .” The Holy Spirit speaking through James said, “Now let your patience become a finished product.” Beware of becoming careless over the small details of life and saying, “Oh, that will have to do for now.” Whatever it may be, God will point it out with persistence until we become entirely His.
“Our homeland is in heaven, and we are waiting for our Savior, the Lord Jesus Christ, to come from heaven.” Philippians 3:20
You’ve seen people treat this world like it was a permanent home. It’s not. You seen people pour time and energy into life like it will last forever. It won’t. You’ve seen people so proud of what they have done, that they hope they will never have to leave—they will.
We all will. We are in transit.
Joshua 16
Allotment for Ephraim and Manasseh
1 The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. 2 It went on from Bethel (that is, Luz),[a] crossed over to the territory of the Arkites in Ataroth, 3 descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea.
4 So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.
5 This was the territory of Ephraim, according to its clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon 6 and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. 7 Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. 8 From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. 9 It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.
10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.
Our Daily Bread reading and devotion
Read: Ephesians 1:7-14;2:8-9
7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he[a] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.
11 In him we were also chosen,[b] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.
Ephesians 2:8-9
New International Version (NIV)
8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.
Free 4 All
July 31, 2011 — by Dave Branon
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God. —Ephesians 2:8
In an effort to assist people struggling to provide for their families during tough economic times, the church I attend created a program called “Free 4 All.”
We brought lightly used items to the church and opened the doors to people of the community. They could come and take home anything they needed.
While the day was a huge success as far as the amount of goods people were able to pick up, it was even better for this reason: Six people trusted Jesus Christ as Savior at the event. Indeed, these six new believers took part in the greatest “Free 4 All” of all time—the offer of salvation through Jesus Christ.
The items that were taken to the church on this special day had already been purchased. They were then given without cost to all who simply asked for them. Likewise, eternal forgiveness for our sins has already been purchased. Jesus paid that price when He died on a cross on Golgotha’s hill 2,000 years ago (Rom. 3:23-25). He now offers salvation at no cost to all who simply repent and believe that Jesus has the power to forgive and save (Acts 16:31).
Each of us is needy spiritually—and only Jesus can meet that need. Have you accepted what He offers without cost at the world’s biggest “Free 4 All”?
I know by faith in whom I have believed,
I know that God’s free gift I have received,
I know that He will keep me to the end,
My Savior, my Redeemer, and my Friend. —Anon.
Salvation is free, but you must receive it.
My Utmost for His Highest, by Oswald Chambers
July 31st, 2011
Becoming Entirely His
Let patience have its perfect work, that you may be perfect and complete, lacking nothing —James 1:4
Many of us appear to be all right in general, but there are still some areas in which we are careless and lazy; it is not a matter of sin, but the remnants of our carnal life that tend to make us careless. Carelessness is an insult to the Holy Spirit. We should have no carelessness about us either in the way we worship God, or even in the way we eat and drink.
Not only must our relationship to God be right, but the outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny. God will bring us back in countless ways to the same point over and over again. And He never tires of bringing us back to that one point until we learn the lesson, because His purpose is to produce the finished product. It may be a problem arising from our impulsive nature, but again and again, with the most persistent patience, God has brought us back to that one particular point. Or the problem may be our idle and wandering thinking, or our independent nature and self-interest. Through this process, God is trying to impress upon us the one thing that is not entirely right in our lives.
We have been having a wonderful time in our studies over the revealed truth of God’s redemption, and our hearts are perfect toward Him. And His wonderful work in us makes us know that overall we are right with Him. “Let patience have its perfect work . . . .” The Holy Spirit speaking through James said, “Now let your patience become a finished product.” Beware of becoming careless over the small details of life and saying, “Oh, that will have to do for now.” Whatever it may be, God will point it out with persistence until we become entirely His.
Saturday, July 30, 2011
Luke 10, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: The Empty Tomb
“Come, see where his body was lying.” Matthew 28:6 NLT
Take a look at the vacated tomb. Did you know the opponents of Jesus never challenged it’s vacancy? No Pharisee or Roman soldier ever led a contingent back to the burial site and declared, “The angel was wrong. The body is here. It was all a rumor . . .”
Helps explain the Jerusalem revival. When the apostles argued for the empty tomb, the people looked to the Pharisees for a rebuttal. But they had none to give.
Luke 10:25-42
New International Version (NIV)
The Parable of the Good Samaritan
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
At the Home of Martha and Mary
38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one.[d] Mary has chosen what is better, and it will not be taken away from her.”
Our Daily Bread reading and devotion
Read: Colossians 1:15-23
The Supremacy of the Son of God
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
21 Once you were alienated from God and were enemies in your minds because of[a] your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Jupiter Falling
July 30, 2011 — by Jennifer Benson Schuldt
In Him all things consist. —Colossians 1:17
One day I bought an inexpensive model of the solar system for my son. Installing it required me to suspend each planet from the ceiling. After bending up and down several times, I was lightheaded and tired. Hours later, we heard a “plink” as Jupiter hit the floor.
Later that night, I thought about how our flimsy replica fell apart, yet Jesus sustains the actual universe. “He is before all things, and in Him all things consist” (Col. 1:17). The Lord Jesus holds our world together, maintaining the natural laws that rule the galaxy. Our Creator also upholds “all things by the word of His power” (Heb. 1:3). Jesus is so mighty that He keeps the universe in order simply by commanding it to be so!
As amazing as this is, Jesus is more than a cosmic caretaker. He sustains us too. He “gives life and breath to everything, and He satisfies every need” (Acts 17:25 NLT). While Jesus sometimes provides for us differently than we might expect, our Savior keeps us going whether we are brokenhearted, in need of money, or enduring illness.
Until the day He calls us home, we can trust that the One who keeps Jupiter from falling is the One who holds us up as well.
Awesome is our God and King,
Who upholds the stars above;
We now bow before His throne,
Thanking Him for His great love. —D. De Haan
The God who sustains the universe sustains me.
My Utmost for His Highest, by Oswald Chambers
July 30th, 2011
The Teaching of Disillusionment
Jesus did not commit Himself to them . . . , for He knew what was in man —John 2:24-25
Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.
Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.
“Come, see where his body was lying.” Matthew 28:6 NLT
Take a look at the vacated tomb. Did you know the opponents of Jesus never challenged it’s vacancy? No Pharisee or Roman soldier ever led a contingent back to the burial site and declared, “The angel was wrong. The body is here. It was all a rumor . . .”
Helps explain the Jerusalem revival. When the apostles argued for the empty tomb, the people looked to the Pharisees for a rebuttal. But they had none to give.
Luke 10:25-42
New International Version (NIV)
The Parable of the Good Samaritan
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
At the Home of Martha and Mary
38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one.[d] Mary has chosen what is better, and it will not be taken away from her.”
Our Daily Bread reading and devotion
Read: Colossians 1:15-23
The Supremacy of the Son of God
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
21 Once you were alienated from God and were enemies in your minds because of[a] your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Jupiter Falling
July 30, 2011 — by Jennifer Benson Schuldt
In Him all things consist. —Colossians 1:17
One day I bought an inexpensive model of the solar system for my son. Installing it required me to suspend each planet from the ceiling. After bending up and down several times, I was lightheaded and tired. Hours later, we heard a “plink” as Jupiter hit the floor.
Later that night, I thought about how our flimsy replica fell apart, yet Jesus sustains the actual universe. “He is before all things, and in Him all things consist” (Col. 1:17). The Lord Jesus holds our world together, maintaining the natural laws that rule the galaxy. Our Creator also upholds “all things by the word of His power” (Heb. 1:3). Jesus is so mighty that He keeps the universe in order simply by commanding it to be so!
As amazing as this is, Jesus is more than a cosmic caretaker. He sustains us too. He “gives life and breath to everything, and He satisfies every need” (Acts 17:25 NLT). While Jesus sometimes provides for us differently than we might expect, our Savior keeps us going whether we are brokenhearted, in need of money, or enduring illness.
Until the day He calls us home, we can trust that the One who keeps Jupiter from falling is the One who holds us up as well.
Awesome is our God and King,
Who upholds the stars above;
We now bow before His throne,
Thanking Him for His great love. —D. De Haan
The God who sustains the universe sustains me.
My Utmost for His Highest, by Oswald Chambers
July 30th, 2011
The Teaching of Disillusionment
Jesus did not commit Himself to them . . . , for He knew what was in man —John 2:24-25
Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.
Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.
Friday, July 29, 2011
Joshua 15, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Seeing the Source
“Anyone who has seen me has seen the Father.” John 14:9 NIV
Only in seeing his Maker does a man truly become man. For in seeing his Creator man catches a glimpse of what he was intended to be. He who would see God would then see the reason for death and the purpose of time. Destiny? Tomorrow? Truth? All are questions within the reach of the man who knows his source. It is in seeing Jesus that man sees his Source.
Joshua 15
Allotment for Judah
1 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.
2 Their southern boundary started from the bay at the southern end of the Dead Sea, 3 crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4 It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their[d] southern boundary.
5 The eastern boundary is the Dead Sea as far as the mouth of the Jordan.
The northern boundary started from the bay of the sea at the mouth of the Jordan, 6 went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7 The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8 Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9 From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.
12 The western boundary is the coastline of the Mediterranean Sea.
These are the boundaries around the people of Judah by their clans.
13 In accordance with the LORD’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.
18 One day when she came to Othniel, she urged him[e] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”
19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.
20 This is the inheritance of the tribe of Judah, according to its clans:
21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were:
Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages.
33 In the western foothills:
Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)[f]—fourteen towns and their villages.
37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages.
42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages.
45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.
48 In the hill country:
Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh—eleven towns and their villages.
52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages.
55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages.
58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages.[g]
60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages.
61 In the wilderness:
Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages.
63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.
Our Daily Bread reading and devotion
Read: Micah 6:6-8
6 With what shall I come before the LORD
and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the LORD be pleased with thousands of rams,
with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
the fruit of my body for the sin of my soul?
8 He has shown you, O mortal, what is good.
And what does the LORD require of you?
To act justly and to love mercy
and to walk humbly[a] with your God.
The Good Life
July 29, 2011 — by David H. Roper
It is good for me to draw near to God. —Psalm 73:28
Philosophers ponder, “What is the good life and who has it?” I instantly think of my good friend Roy.
Roy was a gentle, quiet man who sought no recognition, who left the care of his life to his heavenly Father, and who occupied himself solely with his Father’s will. His was a heavenly perspective. As he often reminded me: “We are but sojourners here.”
Roy passed away last fall. At his memorial service, friends reminisced over his influence on their lives. Many spoke of his kindness, selfless giving, humility, and gentle compassion. He was, for many, a visible expression of God’s unconditional love.
After the service, Roy’s son drove to the assisted-living facility where his father lived out his final days. He gathered up his dad’s belongings: two pairs of shoes, a few shirts and pants, and a few odds and ends—the sum of Roy’s earthly goods—and delivered them to a local charity. Roy never had what some would consider the good life, but he was rich toward God in good deeds. George MacDonald wrote, “Which one is the possessor of heaven and earth: He who has a thousand houses, or he who, with no house to call his own, has ten at which his knock arouses instant jubilation?”
Roy’s was the good life after all.
Let us be Christ’s true disciples
Looking to another’s need;
Making stony pathways smoother
By a gentle word or deed. —Thorson
No one can know the good life without God.
My Utmost for His Highest, by Oswald Chambers
July 29th, 2011
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds . . . —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“. . . they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus . . .” (Mark 9:8 ; also see Mark 2-7).
A Word with You, by Ron Hutchcraft
Staying in Mint Condition - #6405
Friday, July 29, 2011
Teenage boys aren't known primarily for their neatness and organization, as you probably know. When my oldest son was that creature called "a teenage boy," he had one area that defied the messy stereotype. I said just one area, right? It was his baseball card collection.
Oh, everything else may have been in a state of total chaos, but oh not the baseball cards. They were neatly put away in plastic holders, filed in notebooks, categorized. Why? Well, as he said, "Dad, they're only valuable if they're in mint condition. I want to keep these cards in mint condition."
Well, that is true. You take special steps when you have something of value. You care for something much more carefully when you realize the value of it being in mint condition.
I'm Ron Hutchcraft and I want to have A Word With You today about "Staying in Mint Condition."
Our word for today from the Word of God is about that. It's found in 2 Corinthians 6, and I'll begin reading in verse 16: "For we are the temple of the living God. As God has said, 'I will live with them and walk among them, and I will be their God and they will be my people. Therefore, come out from them and be separate' says the Lord. 'Touch no unclean thing and I will receive you. I will be a Father to you, and you will be My sons and daughters' says the Lord Almighty."
That little phrase, "come out from them and be separate." I grew up on that phrase. They talked a lot about that at my church. We heard about, "I don't smoke, and I don't chew, and I don't go with the girls who do." And we had a pretty good list of worldly things we weren't supposed to do. And most of us went along with it. But it was a fairly negative thing. Oh, we knew all the things we were against.
Now, there's no question that separation from the world in which we lived was our calling then and it's our calling today as followers of Christ. To be different from the world in which we live, saying "no" to the things that everyone around us may be saying "yes" to. But there are two extremes on this issue of separation. On the one hand, you have Christians who have a rather negative faith. It's all don'ts and their children often grow up with postponed rebellion. They can't wait to get out and get on with what they really want to do. On the other hand, you have people with a careless faith; afraid that they might be too narrow; they don't want to have too many don'ts in their life. They've got to show how "free" they are.
Well, I think there's a separateness taught here that does not breed resentment or rebellion. It's so positive! Remember, separation in the Bible is always based on specialness. God says, "Be separate because you're My people...You're my sons, my daughters. You're My kids; you're royalty. You are so valuable that you're worth protecting from pollution."
Okay, maybe others can throw away their lives, and their bodies, and their morality; maybe they can cheapen themselves; maybe they can get dirty. But not me! I'm God's kid. See, this affects my language, it affects the friends I choose, the music I fill up my heart with, the websites I go to, how I protect my virginity, my purity, where I go. Not because I'm the prisoner of some religious rules or some don'ts. I'm not a prisoner; I'm a prince. You're a prince or a princess.
Let's not be afraid to preach a separated life. Let's not be afraid to live a life that's separated from any kind of sinful lifestyle. But let's always present it as God does. It's a positive, not a negative.
You're too special for that junk. Don't settle for anything less than staying in mint condition.
“Anyone who has seen me has seen the Father.” John 14:9 NIV
Only in seeing his Maker does a man truly become man. For in seeing his Creator man catches a glimpse of what he was intended to be. He who would see God would then see the reason for death and the purpose of time. Destiny? Tomorrow? Truth? All are questions within the reach of the man who knows his source. It is in seeing Jesus that man sees his Source.
Joshua 15
Allotment for Judah
1 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.
2 Their southern boundary started from the bay at the southern end of the Dead Sea, 3 crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4 It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their[d] southern boundary.
5 The eastern boundary is the Dead Sea as far as the mouth of the Jordan.
The northern boundary started from the bay of the sea at the mouth of the Jordan, 6 went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7 The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8 Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9 From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.
12 The western boundary is the coastline of the Mediterranean Sea.
These are the boundaries around the people of Judah by their clans.
13 In accordance with the LORD’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.
18 One day when she came to Othniel, she urged him[e] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”
19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.
20 This is the inheritance of the tribe of Judah, according to its clans:
21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were:
Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages.
33 In the western foothills:
Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)[f]—fourteen towns and their villages.
37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages.
42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages.
45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.
48 In the hill country:
Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh—eleven towns and their villages.
52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages.
55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages.
58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages.[g]
60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages.
61 In the wilderness:
Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages.
63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.
Our Daily Bread reading and devotion
Read: Micah 6:6-8
6 With what shall I come before the LORD
and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the LORD be pleased with thousands of rams,
with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
the fruit of my body for the sin of my soul?
8 He has shown you, O mortal, what is good.
And what does the LORD require of you?
To act justly and to love mercy
and to walk humbly[a] with your God.
The Good Life
July 29, 2011 — by David H. Roper
It is good for me to draw near to God. —Psalm 73:28
Philosophers ponder, “What is the good life and who has it?” I instantly think of my good friend Roy.
Roy was a gentle, quiet man who sought no recognition, who left the care of his life to his heavenly Father, and who occupied himself solely with his Father’s will. His was a heavenly perspective. As he often reminded me: “We are but sojourners here.”
Roy passed away last fall. At his memorial service, friends reminisced over his influence on their lives. Many spoke of his kindness, selfless giving, humility, and gentle compassion. He was, for many, a visible expression of God’s unconditional love.
After the service, Roy’s son drove to the assisted-living facility where his father lived out his final days. He gathered up his dad’s belongings: two pairs of shoes, a few shirts and pants, and a few odds and ends—the sum of Roy’s earthly goods—and delivered them to a local charity. Roy never had what some would consider the good life, but he was rich toward God in good deeds. George MacDonald wrote, “Which one is the possessor of heaven and earth: He who has a thousand houses, or he who, with no house to call his own, has ten at which his knock arouses instant jubilation?”
Roy’s was the good life after all.
Let us be Christ’s true disciples
Looking to another’s need;
Making stony pathways smoother
By a gentle word or deed. —Thorson
No one can know the good life without God.
My Utmost for His Highest, by Oswald Chambers
July 29th, 2011
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds . . . —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“. . . they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus . . .” (Mark 9:8 ; also see Mark 2-7).
A Word with You, by Ron Hutchcraft
Staying in Mint Condition - #6405
Friday, July 29, 2011
Teenage boys aren't known primarily for their neatness and organization, as you probably know. When my oldest son was that creature called "a teenage boy," he had one area that defied the messy stereotype. I said just one area, right? It was his baseball card collection.
Oh, everything else may have been in a state of total chaos, but oh not the baseball cards. They were neatly put away in plastic holders, filed in notebooks, categorized. Why? Well, as he said, "Dad, they're only valuable if they're in mint condition. I want to keep these cards in mint condition."
Well, that is true. You take special steps when you have something of value. You care for something much more carefully when you realize the value of it being in mint condition.
I'm Ron Hutchcraft and I want to have A Word With You today about "Staying in Mint Condition."
Our word for today from the Word of God is about that. It's found in 2 Corinthians 6, and I'll begin reading in verse 16: "For we are the temple of the living God. As God has said, 'I will live with them and walk among them, and I will be their God and they will be my people. Therefore, come out from them and be separate' says the Lord. 'Touch no unclean thing and I will receive you. I will be a Father to you, and you will be My sons and daughters' says the Lord Almighty."
That little phrase, "come out from them and be separate." I grew up on that phrase. They talked a lot about that at my church. We heard about, "I don't smoke, and I don't chew, and I don't go with the girls who do." And we had a pretty good list of worldly things we weren't supposed to do. And most of us went along with it. But it was a fairly negative thing. Oh, we knew all the things we were against.
Now, there's no question that separation from the world in which we lived was our calling then and it's our calling today as followers of Christ. To be different from the world in which we live, saying "no" to the things that everyone around us may be saying "yes" to. But there are two extremes on this issue of separation. On the one hand, you have Christians who have a rather negative faith. It's all don'ts and their children often grow up with postponed rebellion. They can't wait to get out and get on with what they really want to do. On the other hand, you have people with a careless faith; afraid that they might be too narrow; they don't want to have too many don'ts in their life. They've got to show how "free" they are.
Well, I think there's a separateness taught here that does not breed resentment or rebellion. It's so positive! Remember, separation in the Bible is always based on specialness. God says, "Be separate because you're My people...You're my sons, my daughters. You're My kids; you're royalty. You are so valuable that you're worth protecting from pollution."
Okay, maybe others can throw away their lives, and their bodies, and their morality; maybe they can cheapen themselves; maybe they can get dirty. But not me! I'm God's kid. See, this affects my language, it affects the friends I choose, the music I fill up my heart with, the websites I go to, how I protect my virginity, my purity, where I go. Not because I'm the prisoner of some religious rules or some don'ts. I'm not a prisoner; I'm a prince. You're a prince or a princess.
Let's not be afraid to preach a separated life. Let's not be afraid to live a life that's separated from any kind of sinful lifestyle. But let's always present it as God does. It's a positive, not a negative.
You're too special for that junk. Don't settle for anything less than staying in mint condition.
Thursday, July 28, 2011
Joshua 14, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: What Faith Sees
“Faith is being sure of what we hope for and certain of what we do not see.” Hebrews 11:11 NIV
Faith is trusting what the eye can’t see.
Eyes see the prowling lion. Faith sees Daniel’s angel.
Eyes see storms. Faith sees Noah’s rainbow.
Your eyes see your faults. Your faith sees your Savior.
Your eyes see your guilt. Your faith sees his blood.
Joshua 14
Division of the Land West of the Jordan
1 Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. 2 Their inheritances were assigned by lot to the nine and a half tribes, as the LORD had commanded through Moses. 3 Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, 4 for Joseph’s descendants had become two tribes—Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. 5 So the Israelites divided the land, just as the LORD had commanded Moses.
Allotment for Caleb
6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the LORD my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the LORD my God wholeheartedly.’[c]
10 “Now then, just as the LORD promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the LORD promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the LORD helping me, I will drive them out just as he said.”
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the LORD, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)
Then the land had rest from war.
Our Daily Bread reading and devotion
Read: Matthew 6:16-18
Fasting
16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
For The God I Love
July 28, 2011 — by Marvin Williams
When you fast, do not be like the hypocrites. —Matthew 6:16
A couple of years ago in our church we did a sermon series on the Old Testament tabernacle. Leading up to the message on the table of showbread, I did something I had never done before—I fasted from food for several days. I fasted because I wanted to experience the truth that “man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord” (Deut. 8:3). I wanted to deny myself something I love, food, for the God I love more. As I fasted, I followed Jesus’ teaching about fasting in Matthew 6:16-18.
Jesus gave a negative command: “When you fast, do not be like the hypocrites, with a sad countenance” (v.16). Then He gave a positive command about putting oil on your head and washing your face (v.17). The two commands taken together meant that they should not draw attention to themselves. Jesus was teaching that this was a private act of sacrificial worship that should not provide any room for religious pride. Finally, He gave a promise: Your Father who sees what is done in secret will reward you (v.18).
Although fasting isn’t required, in giving up something we love, we may have a deeper experience of the God we love. He rewards us with Himself.
Lord, we desire to walk closely with You every day.
Help us to seek You diligently that we might
know You intimately and follow You
obediently. Amen.
Moving away from the table can bring us closer to the Father.
My Utmost for His Highest, by Oswald Chambers
July 28th, 2011
God’s Purpose or Mine?
He made His disciples get into the boat and go before Him to the other side . . . —Mark 6:45
We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.
What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.
God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.
God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.
A Word with You, by Ron Hutchcraft
The Recorder is Always Running - #6404
Thursday, July 28, 2011
A few years back, the stress meters on Wall Street hit some new highs all because one man had been recording his telephone calls. Yeah, one of Wall Street's movers and shakers had been caught in the middle of some very profitable but very illegal stock dealings. And in order to reduce his possible penalty, he agreed to record his calls for a few weeks. Well, when that news broke, oh boy, they found out he had been caught and that he had been dealing for weeks with the tape recorder running, a lot of Wall Street lawyers got some very frantic phone calls.
And many powerful people remembered with regret what they had said and what they did the last few weeks. Now, maybe you smile a little bit at the picture of those people scrambling around and saying, "Oh, man! What did I say on the tape?" Not so fast. Imagine in your life now all the things that you've said and done in the last couple of weeks. All of them, including the ones that you thought no one knew. What if someone had recorded every conversation, every action in the last few weeks? Well, someone has.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Recorder is Always Running."
Our word for today from the Word of God, it's from Psalm 90:8. David says, "You have set our iniquities before You..." Of course he's talking about God. "...our secret sins in the light of Your presence." Now that's interesting. He says, "Those things that I thought were a secret..." Well, that's probably not even the right word to use. They weren't secret sins because You knew about them, Lord, all the time. In other words, "God's recorder has been running every minute of your life" the audio recorder, the video recorder, see they're always running.
So, there's no such thing as a secret sin, because if God knows, you're caught. It just might be that right now you feel there's a sin that you've been getting away with; a lie that no one caught you in, a transaction that was based on deception, and guess what? So far it's gone pretty well. A sexual sin that you've pretty well covered; something stolen; something you cheated on; words that you thought no one heard you say; someone that you secretly hate or you talk against.
Well, like those people on Wall Street, you would never do it if you knew it was being recorded and that it would be played back. Well, God's commitment is that one day what was done in secret will be shouted from the roof tops, openly announced, openly judged, unless you deal with it before God does. You say, "Well, then there are some things that I need to deal with." Well, don't call your attorney on earth like they did on Wall Street. Call your attorney in heaven.
1 John 2:1 - "If we sin, we have one who speaks to the Father in our defense, Jesus Christ." Your step right now is to agree with God and call that sin what it is. And then you need to make your way to the cross of Jesus, where that very sin - those very secrets - were paid for. And say, "Lord, please apply Your forgiveness to this sin; I'm done with it." And leave it at the foot of that cross. And leave there clean; leave there free of the fear of discovery, and free of the fear of how God will deal with you later on.
Today God stands ready to forgive and remove every sin you've ever committed in your life. To in His words, "...bury it in the depths of the sea." It's a wonderful, wonderful way to live. Today could be your day to be forgiven, and that happens when you go to Jesus and say, "Jesus, what You died for, I want. I believe You died for my sinning, and I am Yours." If you've never been to Him to be forgiven, if you've never asked Him to be your Rescuer from your sin, let this be that day.
Let me help you with that. Go to our website and check out the information there, YoursForLife.net.
And live today, even in the places where you're all alone, expecting to see and hear everything you do replayed, because God's recorder is always running.
“Faith is being sure of what we hope for and certain of what we do not see.” Hebrews 11:11 NIV
Faith is trusting what the eye can’t see.
Eyes see the prowling lion. Faith sees Daniel’s angel.
Eyes see storms. Faith sees Noah’s rainbow.
Your eyes see your faults. Your faith sees your Savior.
Your eyes see your guilt. Your faith sees his blood.
Joshua 14
Division of the Land West of the Jordan
1 Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. 2 Their inheritances were assigned by lot to the nine and a half tribes, as the LORD had commanded through Moses. 3 Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, 4 for Joseph’s descendants had become two tribes—Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. 5 So the Israelites divided the land, just as the LORD had commanded Moses.
Allotment for Caleb
6 Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the LORD my God wholeheartedly. 9 So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the LORD my God wholeheartedly.’[c]
10 “Now then, just as the LORD promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the LORD promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the LORD helping me, I will drive them out just as he said.”
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the LORD, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)
Then the land had rest from war.
Our Daily Bread reading and devotion
Read: Matthew 6:16-18
Fasting
16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
For The God I Love
July 28, 2011 — by Marvin Williams
When you fast, do not be like the hypocrites. —Matthew 6:16
A couple of years ago in our church we did a sermon series on the Old Testament tabernacle. Leading up to the message on the table of showbread, I did something I had never done before—I fasted from food for several days. I fasted because I wanted to experience the truth that “man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord” (Deut. 8:3). I wanted to deny myself something I love, food, for the God I love more. As I fasted, I followed Jesus’ teaching about fasting in Matthew 6:16-18.
Jesus gave a negative command: “When you fast, do not be like the hypocrites, with a sad countenance” (v.16). Then He gave a positive command about putting oil on your head and washing your face (v.17). The two commands taken together meant that they should not draw attention to themselves. Jesus was teaching that this was a private act of sacrificial worship that should not provide any room for religious pride. Finally, He gave a promise: Your Father who sees what is done in secret will reward you (v.18).
Although fasting isn’t required, in giving up something we love, we may have a deeper experience of the God we love. He rewards us with Himself.
Lord, we desire to walk closely with You every day.
Help us to seek You diligently that we might
know You intimately and follow You
obediently. Amen.
Moving away from the table can bring us closer to the Father.
My Utmost for His Highest, by Oswald Chambers
July 28th, 2011
God’s Purpose or Mine?
He made His disciples get into the boat and go before Him to the other side . . . —Mark 6:45
We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.
What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.
God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.
God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.
A Word with You, by Ron Hutchcraft
The Recorder is Always Running - #6404
Thursday, July 28, 2011
A few years back, the stress meters on Wall Street hit some new highs all because one man had been recording his telephone calls. Yeah, one of Wall Street's movers and shakers had been caught in the middle of some very profitable but very illegal stock dealings. And in order to reduce his possible penalty, he agreed to record his calls for a few weeks. Well, when that news broke, oh boy, they found out he had been caught and that he had been dealing for weeks with the tape recorder running, a lot of Wall Street lawyers got some very frantic phone calls.
And many powerful people remembered with regret what they had said and what they did the last few weeks. Now, maybe you smile a little bit at the picture of those people scrambling around and saying, "Oh, man! What did I say on the tape?" Not so fast. Imagine in your life now all the things that you've said and done in the last couple of weeks. All of them, including the ones that you thought no one knew. What if someone had recorded every conversation, every action in the last few weeks? Well, someone has.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Recorder is Always Running."
Our word for today from the Word of God, it's from Psalm 90:8. David says, "You have set our iniquities before You..." Of course he's talking about God. "...our secret sins in the light of Your presence." Now that's interesting. He says, "Those things that I thought were a secret..." Well, that's probably not even the right word to use. They weren't secret sins because You knew about them, Lord, all the time. In other words, "God's recorder has been running every minute of your life" the audio recorder, the video recorder, see they're always running.
So, there's no such thing as a secret sin, because if God knows, you're caught. It just might be that right now you feel there's a sin that you've been getting away with; a lie that no one caught you in, a transaction that was based on deception, and guess what? So far it's gone pretty well. A sexual sin that you've pretty well covered; something stolen; something you cheated on; words that you thought no one heard you say; someone that you secretly hate or you talk against.
Well, like those people on Wall Street, you would never do it if you knew it was being recorded and that it would be played back. Well, God's commitment is that one day what was done in secret will be shouted from the roof tops, openly announced, openly judged, unless you deal with it before God does. You say, "Well, then there are some things that I need to deal with." Well, don't call your attorney on earth like they did on Wall Street. Call your attorney in heaven.
1 John 2:1 - "If we sin, we have one who speaks to the Father in our defense, Jesus Christ." Your step right now is to agree with God and call that sin what it is. And then you need to make your way to the cross of Jesus, where that very sin - those very secrets - were paid for. And say, "Lord, please apply Your forgiveness to this sin; I'm done with it." And leave it at the foot of that cross. And leave there clean; leave there free of the fear of discovery, and free of the fear of how God will deal with you later on.
Today God stands ready to forgive and remove every sin you've ever committed in your life. To in His words, "...bury it in the depths of the sea." It's a wonderful, wonderful way to live. Today could be your day to be forgiven, and that happens when you go to Jesus and say, "Jesus, what You died for, I want. I believe You died for my sinning, and I am Yours." If you've never been to Him to be forgiven, if you've never asked Him to be your Rescuer from your sin, let this be that day.
Let me help you with that. Go to our website and check out the information there, YoursForLife.net.
And live today, even in the places where you're all alone, expecting to see and hear everything you do replayed, because God's recorder is always running.
Wednesday, July 27, 2011
Joshua 13, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: I Am Who I Am
“Take courage, it is I; do not be afraid.” Matthew 14:27 NASB
Waves slapping his waist and rain stinging his face, Jesus speaks to [the disciples] at once. “Courage! I am! Don’t be afraid!”
Speaking from a burning bush to a knee-knocking Moses, God announced, “I AM WHO I AM” (Exodus 3:14 NASB).
God gets into things! Red Seas, Judean wildernesses, weddings, funerals, and Galilean tempests. Look and you’ll find what everyone from Moses to Martha discovered. God is in the middle of our storms.
Joshua 13
Land Still to Be Taken
1 When Joshua had grown old, the LORD said to him, “You are now very old, and there are still very large areas of land to be taken over.
2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.
6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”
Division of the Land East of the Jordan
8 The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the LORD, had assigned it to them.
9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.
14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the LORD, the God of Israel, are their inheritance, as he promised them.
15 This is what Moses had given to the tribe of Reuben, according to its clans:
16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.
24 This is what Moses had given to the tribe of Gad, according to its clans:
25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b]). 28 These towns and their villages were the inheritance of the Gadites, according to their clans.
29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:
30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans.
32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33 But to the tribe of Levi, Moses had given no inheritance; the LORD, the God of Israel, is their inheritance, as he promised them.
Our Daily Bread reading and devotion
Read: Deuteronomy 10:12-22
Fear the LORD
12 And now, Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in obedience to him, to love him, to serve the LORD your God with all your heart and with all your soul, 13 and to observe the LORD’s commands and decrees that I am giving you today for your own good?
14 To the LORD your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the LORD set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations—as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. 20 Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. 21 He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. 22 Your ancestors who went down into Egypt were seventy in all, and now the LORD your God has made you as numerous as the stars in the sky.
Bribery
July 27, 2011 — by Julie Ackerman Link
Take no bribe, for a bribe blinds the discerning. —Exodus 23:8
While traveling in a foreign country, my husband noticed that the paved roads had deep indentations. When he asked about them, our driver explained that they were caused by the tires of trucks carrying illegal, overweight loads. When stopped by police, the drivers paid bribes to avoid being fined. The truckers and police officers came out ahead financially, but other drivers and taxpayers were left with an unfair financial burden and the inconvenience of poor roads.
Not all bribery is overt; some is more subtle. And not all bribes are financial. Flattery is a type of bribe that uses words as currency. If we give people preferential treatment for saying something nice about us, it’s similar to taking a bribe. To God, any kind of partiality is an injustice. He even made justice a condition of remaining in the Promised Land. The Israelites were not to pervert justice or show partiality (Deut. 16:19-20).
Bribery deprives others of justice, which is an offense against the character of God, who is “God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe” (10:17).
Thankfully, the Lord treats all of us alike, and He wants us to treat each other the same way.
It matters not what race or gender,
Rich or poor or great or small,
The God who made us is not partial;
He sent Christ to die for all. —D. De Haan
Bribery displays partiality; love displays justice.
My Utmost for His Highest, by Oswald Chambers
July 27th, 2011
The Way to Knowledge
If anyone wills to do His will, he shall know concerning the doctrine . . . —John 7:17
The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.
No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.
When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First . . . go . . ..” Even at the risk of being thought of as fanatical, you must obey what God tells you.
A Word with You, by Ron Hutchcraft
The Kidney Miracle - #6403
Wednesday, July 27, 2011
This body that you and I move around in is pretty amazing. One of the amazing qualities it has might be called "compensation." In other words, when one part breaks down, it seems as if another part gets stronger in order to help make up the difference.
For example, if you tragically lose the sight in one eye, the other one gets stronger. If you lose your sight totally, you get a sharpened sense of hearing; in a sense, to compensate. I've always marveled at what happens when a person loses a kidney for example. Suddenly you have half of what you need to stay alive. You had two; now you got one, but not for long. Somehow, that diminished capacity is taken care of because the remaining kidney enlarges its capacity and starts to do the work of two kidneys. Now it couldn't do that until it had to. But when it had to, it could.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Kidney Miracle."
Our word for today from the Word of God comes from Psalm 68. I'm going to begin reading at verse 4: "Sing to God. Sing praises to His name. Extol him who rides on the clouds--His name is the Lord--and rejoice before Him." Now, listen to this description of Him. "A father to the fatherless, a defender of widows, is God in His holy dwelling."
That's a great Psalm to the awesome majesty and greatness of God. But then it talks about His personal concern for two groups who have experienced great loss--kids who have lost their father, and women who have lost their husband. And it says God makes up the difference; He protects this now unprotected widow who's lost the protection of her husband. He protects the child who's lost a father. God makes up the difference. He does the kidney miracle--the miracle of enlargement!
The survivor's capacity and capability are enlarged to meet the challenge. All of a sudden things they were not able to handle alone, they can because of the "God difference." God, in a sense, is the God of the gaps that are left by human death or human failure, and that's a wonderful encouragement if you're a single parent or you're without a mate. You've lost a parent or someone that you've leaned on heavily. God wants to enlarge your strength to compensate.
You say, "Well, I never was that strong before. I couldn't handle it alone." Well, see, that's because you didn't need to be that strong. Now you do, and you will be if you will draw on His resources. God not only enlarges people, but He enlarges resources.
Remember the Jews had shoes that didn't wear out for 40 years? They didn't have any place to get shoes, so God just simply made limited resources go a long way. Maybe there's a gaping hole in your life right now. You say, "Well, I'm without the protection I need. I've lost it, or I've lost the provision I need, or the wisdom I need, or the energy I need."
Don't limit God. He will send you what you need to get through this. Maybe He used to send it through someone else; but now He'll send it directly to you instead of through someone else. So, draw deeply on His strength. Let Him empower you to do what you couldn't do before, because well, you didn't have to.
He wants to do that kidney thing. He wants to work in you His miracle of enlargement.
“Take courage, it is I; do not be afraid.” Matthew 14:27 NASB
Waves slapping his waist and rain stinging his face, Jesus speaks to [the disciples] at once. “Courage! I am! Don’t be afraid!”
Speaking from a burning bush to a knee-knocking Moses, God announced, “I AM WHO I AM” (Exodus 3:14 NASB).
God gets into things! Red Seas, Judean wildernesses, weddings, funerals, and Galilean tempests. Look and you’ll find what everyone from Moses to Martha discovered. God is in the middle of our storms.
Joshua 13
Land Still to Be Taken
1 When Joshua had grown old, the LORD said to him, “You are now very old, and there are still very large areas of land to be taken over.
2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.
6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”
Division of the Land East of the Jordan
8 The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the LORD, had assigned it to them.
9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.
14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the LORD, the God of Israel, are their inheritance, as he promised them.
15 This is what Moses had given to the tribe of Reuben, according to its clans:
16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.
24 This is what Moses had given to the tribe of Gad, according to its clans:
25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b]). 28 These towns and their villages were the inheritance of the Gadites, according to their clans.
29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:
30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans.
32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33 But to the tribe of Levi, Moses had given no inheritance; the LORD, the God of Israel, is their inheritance, as he promised them.
Our Daily Bread reading and devotion
Read: Deuteronomy 10:12-22
Fear the LORD
12 And now, Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in obedience to him, to love him, to serve the LORD your God with all your heart and with all your soul, 13 and to observe the LORD’s commands and decrees that I am giving you today for your own good?
14 To the LORD your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the LORD set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations—as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. 20 Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. 21 He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. 22 Your ancestors who went down into Egypt were seventy in all, and now the LORD your God has made you as numerous as the stars in the sky.
Bribery
July 27, 2011 — by Julie Ackerman Link
Take no bribe, for a bribe blinds the discerning. —Exodus 23:8
While traveling in a foreign country, my husband noticed that the paved roads had deep indentations. When he asked about them, our driver explained that they were caused by the tires of trucks carrying illegal, overweight loads. When stopped by police, the drivers paid bribes to avoid being fined. The truckers and police officers came out ahead financially, but other drivers and taxpayers were left with an unfair financial burden and the inconvenience of poor roads.
Not all bribery is overt; some is more subtle. And not all bribes are financial. Flattery is a type of bribe that uses words as currency. If we give people preferential treatment for saying something nice about us, it’s similar to taking a bribe. To God, any kind of partiality is an injustice. He even made justice a condition of remaining in the Promised Land. The Israelites were not to pervert justice or show partiality (Deut. 16:19-20).
Bribery deprives others of justice, which is an offense against the character of God, who is “God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe” (10:17).
Thankfully, the Lord treats all of us alike, and He wants us to treat each other the same way.
It matters not what race or gender,
Rich or poor or great or small,
The God who made us is not partial;
He sent Christ to die for all. —D. De Haan
Bribery displays partiality; love displays justice.
My Utmost for His Highest, by Oswald Chambers
July 27th, 2011
The Way to Knowledge
If anyone wills to do His will, he shall know concerning the doctrine . . . —John 7:17
The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.
No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.
When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First . . . go . . ..” Even at the risk of being thought of as fanatical, you must obey what God tells you.
A Word with You, by Ron Hutchcraft
The Kidney Miracle - #6403
Wednesday, July 27, 2011
This body that you and I move around in is pretty amazing. One of the amazing qualities it has might be called "compensation." In other words, when one part breaks down, it seems as if another part gets stronger in order to help make up the difference.
For example, if you tragically lose the sight in one eye, the other one gets stronger. If you lose your sight totally, you get a sharpened sense of hearing; in a sense, to compensate. I've always marveled at what happens when a person loses a kidney for example. Suddenly you have half of what you need to stay alive. You had two; now you got one, but not for long. Somehow, that diminished capacity is taken care of because the remaining kidney enlarges its capacity and starts to do the work of two kidneys. Now it couldn't do that until it had to. But when it had to, it could.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Kidney Miracle."
Our word for today from the Word of God comes from Psalm 68. I'm going to begin reading at verse 4: "Sing to God. Sing praises to His name. Extol him who rides on the clouds--His name is the Lord--and rejoice before Him." Now, listen to this description of Him. "A father to the fatherless, a defender of widows, is God in His holy dwelling."
That's a great Psalm to the awesome majesty and greatness of God. But then it talks about His personal concern for two groups who have experienced great loss--kids who have lost their father, and women who have lost their husband. And it says God makes up the difference; He protects this now unprotected widow who's lost the protection of her husband. He protects the child who's lost a father. God makes up the difference. He does the kidney miracle--the miracle of enlargement!
The survivor's capacity and capability are enlarged to meet the challenge. All of a sudden things they were not able to handle alone, they can because of the "God difference." God, in a sense, is the God of the gaps that are left by human death or human failure, and that's a wonderful encouragement if you're a single parent or you're without a mate. You've lost a parent or someone that you've leaned on heavily. God wants to enlarge your strength to compensate.
You say, "Well, I never was that strong before. I couldn't handle it alone." Well, see, that's because you didn't need to be that strong. Now you do, and you will be if you will draw on His resources. God not only enlarges people, but He enlarges resources.
Remember the Jews had shoes that didn't wear out for 40 years? They didn't have any place to get shoes, so God just simply made limited resources go a long way. Maybe there's a gaping hole in your life right now. You say, "Well, I'm without the protection I need. I've lost it, or I've lost the provision I need, or the wisdom I need, or the energy I need."
Don't limit God. He will send you what you need to get through this. Maybe He used to send it through someone else; but now He'll send it directly to you instead of through someone else. So, draw deeply on His strength. Let Him empower you to do what you couldn't do before, because well, you didn't have to.
He wants to do that kidney thing. He wants to work in you His miracle of enlargement.
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