Max Lucado Daily: Seeing the Source
“Anyone who has seen me has seen the Father.” John 14:9 NIV
Only in seeing his Maker does a man truly become man. For in seeing his Creator man catches a glimpse of what he was intended to be. He who would see God would then see the reason for death and the purpose of time. Destiny? Tomorrow? Truth? All are questions within the reach of the man who knows his source. It is in seeing Jesus that man sees his Source.
Joshua 15
Allotment for Judah
1 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.
2 Their southern boundary started from the bay at the southern end of the Dead Sea, 3 crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. 4 It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their[d] southern boundary.
5 The eastern boundary is the Dead Sea as far as the mouth of the Jordan.
The northern boundary started from the bay of the sea at the mouth of the Jordan, 6 went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. 7 The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. 8 Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. 9 From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.
12 The western boundary is the coastline of the Mediterranean Sea.
These are the boundaries around the people of Judah by their clans.
13 In accordance with the LORD’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.
18 One day when she came to Othniel, she urged him[e] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”
19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.
20 This is the inheritance of the tribe of Judah, according to its clans:
21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were:
Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages.
33 In the western foothills:
Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)[f]—fourteen towns and their villages.
37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages.
42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages.
45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.
48 In the hill country:
Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh—eleven towns and their villages.
52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages.
55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages.
58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages.[g]
60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages.
61 In the wilderness:
Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages.
63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.
Our Daily Bread reading and devotion
Read: Micah 6:6-8
6 With what shall I come before the LORD
and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the LORD be pleased with thousands of rams,
with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
the fruit of my body for the sin of my soul?
8 He has shown you, O mortal, what is good.
And what does the LORD require of you?
To act justly and to love mercy
and to walk humbly[a] with your God.
The Good Life
July 29, 2011 — by David H. Roper
It is good for me to draw near to God. —Psalm 73:28
Philosophers ponder, “What is the good life and who has it?” I instantly think of my good friend Roy.
Roy was a gentle, quiet man who sought no recognition, who left the care of his life to his heavenly Father, and who occupied himself solely with his Father’s will. His was a heavenly perspective. As he often reminded me: “We are but sojourners here.”
Roy passed away last fall. At his memorial service, friends reminisced over his influence on their lives. Many spoke of his kindness, selfless giving, humility, and gentle compassion. He was, for many, a visible expression of God’s unconditional love.
After the service, Roy’s son drove to the assisted-living facility where his father lived out his final days. He gathered up his dad’s belongings: two pairs of shoes, a few shirts and pants, and a few odds and ends—the sum of Roy’s earthly goods—and delivered them to a local charity. Roy never had what some would consider the good life, but he was rich toward God in good deeds. George MacDonald wrote, “Which one is the possessor of heaven and earth: He who has a thousand houses, or he who, with no house to call his own, has ten at which his knock arouses instant jubilation?”
Roy’s was the good life after all.
Let us be Christ’s true disciples
Looking to another’s need;
Making stony pathways smoother
By a gentle word or deed. —Thorson
No one can know the good life without God.
My Utmost for His Highest, by Oswald Chambers
July 29th, 2011
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds . . . —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“. . . they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus . . .” (Mark 9:8 ; also see Mark 2-7).
A Word with You, by Ron Hutchcraft
Staying in Mint Condition - #6405
Friday, July 29, 2011
Teenage boys aren't known primarily for their neatness and organization, as you probably know. When my oldest son was that creature called "a teenage boy," he had one area that defied the messy stereotype. I said just one area, right? It was his baseball card collection.
Oh, everything else may have been in a state of total chaos, but oh not the baseball cards. They were neatly put away in plastic holders, filed in notebooks, categorized. Why? Well, as he said, "Dad, they're only valuable if they're in mint condition. I want to keep these cards in mint condition."
Well, that is true. You take special steps when you have something of value. You care for something much more carefully when you realize the value of it being in mint condition.
I'm Ron Hutchcraft and I want to have A Word With You today about "Staying in Mint Condition."
Our word for today from the Word of God is about that. It's found in 2 Corinthians 6, and I'll begin reading in verse 16: "For we are the temple of the living God. As God has said, 'I will live with them and walk among them, and I will be their God and they will be my people. Therefore, come out from them and be separate' says the Lord. 'Touch no unclean thing and I will receive you. I will be a Father to you, and you will be My sons and daughters' says the Lord Almighty."
That little phrase, "come out from them and be separate." I grew up on that phrase. They talked a lot about that at my church. We heard about, "I don't smoke, and I don't chew, and I don't go with the girls who do." And we had a pretty good list of worldly things we weren't supposed to do. And most of us went along with it. But it was a fairly negative thing. Oh, we knew all the things we were against.
Now, there's no question that separation from the world in which we lived was our calling then and it's our calling today as followers of Christ. To be different from the world in which we live, saying "no" to the things that everyone around us may be saying "yes" to. But there are two extremes on this issue of separation. On the one hand, you have Christians who have a rather negative faith. It's all don'ts and their children often grow up with postponed rebellion. They can't wait to get out and get on with what they really want to do. On the other hand, you have people with a careless faith; afraid that they might be too narrow; they don't want to have too many don'ts in their life. They've got to show how "free" they are.
Well, I think there's a separateness taught here that does not breed resentment or rebellion. It's so positive! Remember, separation in the Bible is always based on specialness. God says, "Be separate because you're My people...You're my sons, my daughters. You're My kids; you're royalty. You are so valuable that you're worth protecting from pollution."
Okay, maybe others can throw away their lives, and their bodies, and their morality; maybe they can cheapen themselves; maybe they can get dirty. But not me! I'm God's kid. See, this affects my language, it affects the friends I choose, the music I fill up my heart with, the websites I go to, how I protect my virginity, my purity, where I go. Not because I'm the prisoner of some religious rules or some don'ts. I'm not a prisoner; I'm a prince. You're a prince or a princess.
Let's not be afraid to preach a separated life. Let's not be afraid to live a life that's separated from any kind of sinful lifestyle. But let's always present it as God does. It's a positive, not a negative.
You're too special for that junk. Don't settle for anything less than staying in mint condition.
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