Max Lucado Daily: A Portable Prayer
Some people excel in prayer. They are the SEAL Team 6 of intercession. They would rather pray than sleep. Why is it I sleep when I pray? It's not that we don't pray at all. We all pray some. Surveys indicate one in five unbelievers prays daily. Just in case, perhaps? When the disciples asked Jesus to teach them to pray, He gave them a prayer. Not a lecture on prayer. A quotable, repeatable, portable prayer. Could you use the same?
Father, You are good.
I need help. Heal me and forgive me.
They need help. Thank you.
In Jesus' name, amen.
Let this prayer punctuate your day!
Here's my challenge for you! Sign on at BeforeAmen com. Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Mark 7:1-13
That Which Defiles
The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b]
8 You have let go of the commands of God and are holding on to human traditions.”
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! 10 For Moses said, ‘Honor your father and mother,’[d] and, ‘Anyone who curses their father or mother is to be put to death.’[e] 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”
Footnotes:
Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
Mark 7:7 Isaiah 29:13
Mark 7:9 Some manuscripts set up
Mark 7:10 Exodus 20:12; Deut. 5:16
Mark 7:10 Exodus 21:17; Lev. 20:9
Our Daily Bread reading and devotion
Thursday, October 02, 2014
Read: Mark 4:35-41
Jesus Calms the Storm
That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”
41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
Insight
Today’s passage from Mark recounts an incredible display of Jesus’ power. As the Lord of creation (Col. 1:15-17), Christ had the right and the authority to instruct the wind and the waves and have them obey Him. Yet this miracle caused the disciples to fear greatly, which prompted Jesus’ statement in verse 40. The disciples feared the storm more than they trusted the one who was with them in the boat. Jesus tells them (and us) to trust what we have seen in Him to get us through both the literal and metaphorical storms of life.
In The Storm
By Poh Fang Chia
[Jesus] said to the sea, “Peace, be still!” —Mark 4:39
A storm was brewing—not just on the horizon but also in a friend’s home. “When I was in Hong Kong,” she shared, “the local meteorological service announced that there was a superstorm approaching. But more than the storm that was looming outside my window, there was a storm brewing at home. While my dad was in the hospital, family members were trying to balance their home and work responsibilities while also traveling to and from the hospital. They were so tired that patience was wearing thin, and the situation at home was tense.”
Life can feel like a storm—tossing us around with winds of misfortune, grief, or stress. Where can we turn? When Jesus’ disciples were caught in a great windstorm and wondered if He cared, they still knew where to turn. He demonstrated His power by calming the howling storm (Mark 4:38-39).
But often He does not calm the storm immediately. And, like the disciples, we may feel that He doesn’t care. To calm our fears, we can cling to faith in who God is and what He can do. We can take shelter in Him (Ps. 91:1). We can find His help to relate to others with grace. We can rest in an all-powerful, all-wise, and all-loving God. He is with us in the storm and cradles us through the storm.
Whether the wrath of the storm-tossed sea,
Or demons or men, or whatever it be
No waters can swallow the ship where lies
The Master of the ocean, and earth, and skies. —Baker
One need not cry out very loudly; He is nearer to us than we think. —Brother Lawrence
My Utmost for His Highest, by Oswald Chambers
Thursday, October 02, 2014
The Place of Exaltation
. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
A Word with You, by Ron Hutchcraft
Thursday, October 02, 2014
Don't Forget the 'Meta' In Your Morphosis - #7234
Caterpillars? Let's face it; don't tell them what I said, but they're ugly. Butterflies are beautiful. Now, I have known people with butterfly collections. I've never known anyone with a caterpillar collection. I guess it's just that every caterpillar gets fed up inching along instead of flying. They get fed up with being hairy and ugly instead of being colorful and eye-catching. But fed up won't do it. No, that caterpillar has to get into this cocoon and get metamorphed. That's a word I learned for that miraculous process. It means changing your form-metamorphosis, right? There's something, actually, for you in that cocoon, especially if you're tired of crawling spiritually or if your spiritual experience gets pretty hairy sometimes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Don't Forget the 'Meta' In Your Morphosis."
Our word for today from the Word of God comes from 2 Corinthians 7 beginning at verse 9. Paul says of some early Christians, "I am happy now, not because you were made sorry, but because your sorrow led you to repentance." Now, here is one of the most misunderstood words probably in the Christian vocabulary. And it's one of the most neglected experiences in the Christian life.
Repentance – It's vital if you want Christ's peace and Christ's power. It's the key. It's what releases His power. Repent! Now, obviously it means more than, "I'm sorry, God. I did something bad." Because these people said they were sorry, but Paul said here that repentance is more than that. Listen to verses 10 and 11, "Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done.
Now, when you repent of a sin, you're not just saying, "Oh, I feel bad about it." You're saying, "I feel so bad about my sin that I'll stop doing it. In fact, I'm going to set up my life so I cannot and will not do it again." That's called abandoning the sin; forsaking it; throwing it in the fire so you can't do it any more. The Greek word for repentance is metanoeó. When you see meta on a word, it usually reflects change; a change of shape in the case of a caterpillar. Metabolism – that's what changes your food, right? So metanoeó-repentance-you're talking change here, not just feeling guilty.
The caterpillar might say, "I'm sick of feeling ugly. I don't like being like this any more. I want to be different." That's not enough, caterpillar. He has to submit to a transforming process that makes him something totally new.
Now, maybe you've told God you're sorry, but maybe it's time to go a step further and say, "Go ahead, God, and break my heart over my sin." See, when Peter realized what he'd done to Jesus in denying Him, that's when he looked in Jesus' eyes and Jesus turned and looked at him. He went out and he wept bitterly. When's the last time you've had that kind of passion over hurting Jesus. It's not because you broke a rule, but because you broke Jesus' heart.
And then you repent specifically. Not, "Lord, forgive my many sins whatever they are." No, name it. Repent emotionally and passionately. Get in that cocoon where sorry leads to a change. That's when the power of God is released. You've got to burn your bridges to all the things that have helped you do that sin and the people who've helped you do that sin and the influences. You need to go back and make it right with the people who've been affected by that sin and ask their forgiveness. Look around for some accountability people and ask for some help from some people who will hold you to the commitment you've made.
See, God is as tired of your crawling spiritually as you are. He wants you to fly, and repentance is the missing difference. Ask God right now to forgive that sin and to change you. Don't forget that 'meta' in your morphosis and become in Jesus a new person.
Thursday, October 2, 2014
Wednesday, October 1, 2014
Leviticus 12, Bible Reading and Daily Devotionals
Max Lucado Daily: Before Amen Challenge
I'm a recovering prayer wimp. For years my prayers seemed to zig, then zag, then zig again. Maybe you can relate. Perhaps your prayer life could use a tune up, a reboot?
If that sounds overwhelming, I'm inviting you to a simpler plan. Four minutes, plus four weeks, equals forever change! Every day for four weeks, pray for four minutes, focusing on these core elements of prayer: "Father, You are good. I need help. They need help. Thank you."
It's that simple. Really! Talking with God doesn't have to be complicated or complex. The power isn't in the words we pray-but in the One who hears them!
Sign on at BeforeAmen.com. Every day for 4 weeks, pray four minutes-then get ready to connect with God like never before!
Leviticus 12
Purification After Childbirth
The Lord said to Moses, 2 “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3 On the eighth day the boy is to be circumcised. 4 Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5 If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.
6 “‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.[b] 7 He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.
“‘These are the regulations for the woman who gives birth to a boy or a girl. 8 But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’”
Leviticus 12:6 Or purification offering; also in verse 8
Our Daily Bread reading and devotion
Wednesday, October 01, 2014
Read: 1 Corinthians 11:23-34
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.
33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.
Insight
On the evening Jesus celebrated His last Passover with His disciples, He also established His own memorial supper. The unleavened Passover bread symbolized the exodus from Egypt, and the cup echoed the Old Testament promise, “I will redeem you.”
The Power Of Ritual
By Julie Ackerman Link
Do this in remembrance of Me. —1 Corinthians 11:24
When I was growing up, one of the rules in our house was that we weren’t allowed to go to bed angry (Eph. 4:26). All our fights and disagreements had to be resolved. The companion to that rule was this bedtime ritual: Mom and Dad would say to my brother and me, “Good night. I love you.” And we would respond, “Good night. I love you too.”
The value of this family ritual has recently been impressed on me. As my mother lay in a hospice bed dying of lung cancer, she became less and less responsive. But each night when I left her bedside I would say, “I love you, Mom.” And though she could say little else, she would respond, “I love you too.” Growing up I had no idea what a gift this ritual would be to me so many years later.
Time and repetition can rob our rituals of meaning. But some are important reminders of vital spiritual truths. First-century believers misused the practice of the Lord’s Supper, but the apostle Paul didn’t tell them to stop celebrating it. Instead he told them, “As often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (1 Cor. 11:26).
Rather than give up the ritual, perhaps we need to restore the meaning.
Lord, when we observe the Lord’s Supper, help
us avoid the trap of letting our observance
grow routine. May we always be moved with
gratitude for the wonderful gift of ritual.
Any ritual can lose meaning, but that does not make the ritual meaningless.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 01, 2014
The Place of Exaltation
. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
A Word with You, by Ron Hutchcraft
Wednesday, October 01, 2014
The Tripper-Upper - #7233
In high school our teenage son had a very, very busy life, which just might go with having the same last name as I do. And sometimes I would just find him kind of collapsed on the couch. And he deserved a rest. He'd set up his own little personal universe there, a little comfort zone. So, he'd have his New York Giants mug, and his school books, and what was going to be on TV, and of course he had his phone. Now, don't think cell phone, because we're talking before cell phones. This is like the old fashioned land line phone. Unfortunately, the phone plugged in two rooms away, which means that the cord was stretched to the max to get to his little zone with the couch, and I could tell when he had the phone there, because I kept hearing people muttering all through the house after they tripped over the cord. See, it was right where all of us had to walk to get to the living room or to the kitchen. And I'd just say, "Hey, you've got to do something about this thing that people keep tripping over!" Well, so do you and I.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Tripper-Upper."
Our word for today from the Word of God comes from Romans 2:24. It is a sobering indictment of first century believers. Listen to these words: "As it is written, God's name is blasphemed among the Gentiles (or the unbelievers, or the unreached) because of you." Now, the Jewish believers that Paul was talking to were the reached people. And he was saying, "You believers... Because of you, the unreached people are blaspheming God."
Then he talks a little bit about why, for example, in chapter 2, verse 21. He says, "You, then, who teach others; do you not teach yourself? You who preach against stealing, do you steal? You who say people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who brag about the law, do you dishonor God by breaking the law?" Then he says, "God's name is blasphemed because of you." In other words, "You're not living what you say you believe, and people are tripping over the contradictions in your life." It's like my son's telephone cord. People keep tripping over it; it's in the way!
You've got to ask, "What is there in my life that could be keeping someone from my Jesus?" It's a pretty horrible thought to think that someone might end up lost forever because I turned them off to Jesus by my inconsistency. You know, most people who come to Christ do it because of a Christian they know. And most people who refuse Christ do it because of a Christian they know.
I wonder if your temper is canceling out your message about a loving Savior. Or the humor that you use. Is it contradicting the purity that Jesus stands for? Maybe that sarcasm is so harsh that it's hard to reconcile with the compassion of Jesus. Maybe your gossip or your backstabbing; maybe that's tripping people up. Or the fact that you're negative most of the time, your laziness at work or school, or a complaining attitude.
See, a Christian ought to be the best employee that employer has, so they bring credit to the name of Jesus. You ought to be the hardest working student in that class whether you get the best grades or not. You're the advertisement for your Savior, and I know you'd hate to be a reason for someone to reject Christ because you never dealt with your tripper-upper.
Actually, if you were to let Jesus change that part of you; that part that's kind of out-of-control, that's inconsistent, that's confusing to an unbeliever, it might just create a curiosity in folks that like, "Wow! What happened to him? You're different." That might get them started investigating your Jesus. It might give you the best opening to share Christ you've ever had; that simple change in you. When they see what happened to you, you get to tell them, "It was Jesus." Because they never saw you be like this before. That's a powerful testimony!
My son and I had to solve that cord problem before someone got hurt. He had to do something about the thing that kept tripping people up. Will you do that in your spiritual life? I believe you can provide an uncluttered path to the Jesus who your friends so desperately need if you'll get rid of that tripper-upper.
Tuesday, September 30, 2014
Leviticus 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Content
What if God’s only gift to you were his grace to save you. Would you be content? Content! That’s the word. A state of heart in which you would be at peace if God gave you nothing more than he already has. You beg him to save the life of your child. You implore him to remove the cancer from your body. You plead with him to keep your business afloat. What if his answer is, “My grace is enough.” Would you be content?
You see, from heaven’s perspective, grace IS enough. If God did nothing more than save us from hell, could anyone complain? Having been given eternal life, dare we grumble at an aching body? Let me be quick to add. God has not left you with “just” salvation. He has already given you grace upon grace. The vast majority of us have been saved and then blessed even more!
From In the Grip of Grace
Leviticus 11
Clean and Unclean Food
11 The Lord said to Moses and Aaron, 2 “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a divided hoof and that chews the cud.
4 “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5 The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7 And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.
13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat.
20 “‘All flying insects that walk on all fours are to be regarded as unclean by you. 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.
24 “‘You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.
26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.
29 “‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 “‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40 Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.
41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45 I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”
Our Daily Bread reading and devotion
Tuesday, September 30, 2014
Read: Luke 5:17-26
Jesus Forgives and Heals a Paralyzed Man
One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”
Insight
The religious leaders accused Jesus of blasphemy for claiming divine attributes for Himself (Luke 5:21). Blasphemy is showing contempt or a lack of reverence for God or something sacred (v.20). A violation of the third commandment, it was punishable by death (Lev. 24:15-16).
A Fresh Start
By David C. McCasland
Those who are well have no need of a physician, but those who are sick. —Luke 5:31
In many countries, health laws prohibit reselling or reusing old mattresses. Only landfills will take them. Tim Keenan tackled the problem and today his business employs a dozen people to extract the individual components of metal, fabric, and foam in old mattresses for recycling. But that’s only part of the story. Journalist Bill Vogrin wrote, “Of all the items Keenan recycles . . . it’s the people that may be his biggest success” (The Gazette, Colorado Springs). Keenan hires men from halfway houses and homeless shelters, giving them a job and a second chance. He says, “We take guys nobody else wants.”
Luke 5:17-26 tells how Jesus healed the body and the soul of a paralyzed man. Following that miraculous event, Levi answered Jesus’ call to follow Him and then invited his fellow tax collectors and friends to a banquet in honor of the Lord (vv.27-29). When some people accused Jesus of associating with undesirables (v.30), He reminded them that healthy people don’t need a doctor—adding, “I have not come to call the righteous, but sinners, to repentance” (v.32).
To everyone who feels like a “throwaway” headed for the landfill of life, Jesus opens His arms of love and offers a fresh beginning. That’s why He came!
The power of God can turn a heart
From evil and the power of sin;
The love of God can change a life
And make it new and cleansed within. —Fasick
Salvation is receiving a new life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 30, 2014
The Assigning of the Call
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
A Word with You, by Ron Hutchcraft
Tuesday, September 30, 2014
Out of the Book and Into the Battle - #7232
Ever since I was little I've been fascinated by the American Revolution, and I always wanted to see Concord Bridge, where it sort of all began. You know, the shot heard around the world? By the time I got there, I had two little boys of my own who were not fascinated by the American Revolution. I wanted to spend a while at Concord Bridge, imagining those Colonial farmers descending and the Red Coats stepping up to the bridge in their rigid formation.
Unfortunately my sons were not interested in all of that. I tried to tell them the story; yawn! Come on, this is vacation. Who cares about history, right? One last idea. I got their tricorn hats that we bought them and we got some sticks for them to use as muskets. I made them the Americans and I played Red Coat. So they came charging across one side of the Concord Bridge. I went running away from them. I eventually ended up fatally wounded. And when we were done they said, "Let's do it again, Daddy!" Of course they won every time. They became interested, but not until they had a part.
I'm Ron Hutchcraft and I want to have A Word With You today about "Out of the Book and Into the Battle."
Our word for today from the Word of God comes from Matthew 20:6-7. Jesus is telling a story about a man who needs help at harvest time. He's gone out three times during the day to get more and more help. And finally, he goes out near the end of the working day, and it says this: "About the eleventh hour he went out and found still others standing around. He asked them, 'Why have you been standing here all day long doing nothing?' 'Because no one has hired us' they answered. He said to them, 'You also go and work in my vineyard.'"
There's an urgent job to be done! Harvest time passes fast; you've got to get to it. There's only a few days to make it all happen. Big job; urgent job with not enough help. Men standing around? Why? Because they said they didn't have a job to do. So Jesus says here basically there's a job for everyone in the harvest; the harvest of human hearts.
See, a lot of church folks are like my sons at Concord Bridge. You hear the facts about the battle. You hear stories of what other people have done to reach people, but you're not playing any active part. You're just watching.
Actually God doesn't intend to have any of His kids just be spectators. This is a war with life-or-death stakes going on. He wants you out of the stands and into the game. Maybe your Christianity is kind of gray and boring. And it is until you get a mission, not just hear about people with a mission.
You need a job to do for Jesus, and you can be sure He's got one. You're surrounded by work He needs done. There are boys who need you. There are girls who need you to reach out to them. There are senior citizens who are lonely and need to hear about Christ in their few remaining years. There are teenagers maybe you could connect with. There are homeless people. There are Christian workers who are buried in administrative detail and you could help relieve them for the work that only they can do. You are urgently needed somewhere I'll tell you.
When you get a mission, when you get a piece of the action, your faith comes alive. You read the Bible with a new appetite, you pray with a new intensity, and you listen with a new openness. You can't just go to church to get filled up and meet your needs. It's a staging area for God's rescue operation on earth launched at the cross. It's a place for God's soldiers. It's a place to get ready for the battles that affect people's eternities.
Christianity seems hollow, meaningless and boring without a personal mission, and you are needed. So don't just listen to secondhand facts about the battle for human souls and for eternities. Do what my boys did. Grab a musket and run to the battle in Jesus' name.
What if God’s only gift to you were his grace to save you. Would you be content? Content! That’s the word. A state of heart in which you would be at peace if God gave you nothing more than he already has. You beg him to save the life of your child. You implore him to remove the cancer from your body. You plead with him to keep your business afloat. What if his answer is, “My grace is enough.” Would you be content?
You see, from heaven’s perspective, grace IS enough. If God did nothing more than save us from hell, could anyone complain? Having been given eternal life, dare we grumble at an aching body? Let me be quick to add. God has not left you with “just” salvation. He has already given you grace upon grace. The vast majority of us have been saved and then blessed even more!
From In the Grip of Grace
Leviticus 11
Clean and Unclean Food
11 The Lord said to Moses and Aaron, 2 “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a divided hoof and that chews the cud.
4 “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5 The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7 And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.
13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat.
20 “‘All flying insects that walk on all fours are to be regarded as unclean by you. 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.
24 “‘You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.
26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.
29 “‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 “‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40 Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.
41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45 I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”
Our Daily Bread reading and devotion
Tuesday, September 30, 2014
Read: Luke 5:17-26
Jesus Forgives and Heals a Paralyzed Man
One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”
Insight
The religious leaders accused Jesus of blasphemy for claiming divine attributes for Himself (Luke 5:21). Blasphemy is showing contempt or a lack of reverence for God or something sacred (v.20). A violation of the third commandment, it was punishable by death (Lev. 24:15-16).
A Fresh Start
By David C. McCasland
Those who are well have no need of a physician, but those who are sick. —Luke 5:31
In many countries, health laws prohibit reselling or reusing old mattresses. Only landfills will take them. Tim Keenan tackled the problem and today his business employs a dozen people to extract the individual components of metal, fabric, and foam in old mattresses for recycling. But that’s only part of the story. Journalist Bill Vogrin wrote, “Of all the items Keenan recycles . . . it’s the people that may be his biggest success” (The Gazette, Colorado Springs). Keenan hires men from halfway houses and homeless shelters, giving them a job and a second chance. He says, “We take guys nobody else wants.”
Luke 5:17-26 tells how Jesus healed the body and the soul of a paralyzed man. Following that miraculous event, Levi answered Jesus’ call to follow Him and then invited his fellow tax collectors and friends to a banquet in honor of the Lord (vv.27-29). When some people accused Jesus of associating with undesirables (v.30), He reminded them that healthy people don’t need a doctor—adding, “I have not come to call the righteous, but sinners, to repentance” (v.32).
To everyone who feels like a “throwaway” headed for the landfill of life, Jesus opens His arms of love and offers a fresh beginning. That’s why He came!
The power of God can turn a heart
From evil and the power of sin;
The love of God can change a life
And make it new and cleansed within. —Fasick
Salvation is receiving a new life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 30, 2014
The Assigning of the Call
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church . . . —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
A Word with You, by Ron Hutchcraft
Tuesday, September 30, 2014
Out of the Book and Into the Battle - #7232
Ever since I was little I've been fascinated by the American Revolution, and I always wanted to see Concord Bridge, where it sort of all began. You know, the shot heard around the world? By the time I got there, I had two little boys of my own who were not fascinated by the American Revolution. I wanted to spend a while at Concord Bridge, imagining those Colonial farmers descending and the Red Coats stepping up to the bridge in their rigid formation.
Unfortunately my sons were not interested in all of that. I tried to tell them the story; yawn! Come on, this is vacation. Who cares about history, right? One last idea. I got their tricorn hats that we bought them and we got some sticks for them to use as muskets. I made them the Americans and I played Red Coat. So they came charging across one side of the Concord Bridge. I went running away from them. I eventually ended up fatally wounded. And when we were done they said, "Let's do it again, Daddy!" Of course they won every time. They became interested, but not until they had a part.
I'm Ron Hutchcraft and I want to have A Word With You today about "Out of the Book and Into the Battle."
Our word for today from the Word of God comes from Matthew 20:6-7. Jesus is telling a story about a man who needs help at harvest time. He's gone out three times during the day to get more and more help. And finally, he goes out near the end of the working day, and it says this: "About the eleventh hour he went out and found still others standing around. He asked them, 'Why have you been standing here all day long doing nothing?' 'Because no one has hired us' they answered. He said to them, 'You also go and work in my vineyard.'"
There's an urgent job to be done! Harvest time passes fast; you've got to get to it. There's only a few days to make it all happen. Big job; urgent job with not enough help. Men standing around? Why? Because they said they didn't have a job to do. So Jesus says here basically there's a job for everyone in the harvest; the harvest of human hearts.
See, a lot of church folks are like my sons at Concord Bridge. You hear the facts about the battle. You hear stories of what other people have done to reach people, but you're not playing any active part. You're just watching.
Actually God doesn't intend to have any of His kids just be spectators. This is a war with life-or-death stakes going on. He wants you out of the stands and into the game. Maybe your Christianity is kind of gray and boring. And it is until you get a mission, not just hear about people with a mission.
You need a job to do for Jesus, and you can be sure He's got one. You're surrounded by work He needs done. There are boys who need you. There are girls who need you to reach out to them. There are senior citizens who are lonely and need to hear about Christ in their few remaining years. There are teenagers maybe you could connect with. There are homeless people. There are Christian workers who are buried in administrative detail and you could help relieve them for the work that only they can do. You are urgently needed somewhere I'll tell you.
When you get a mission, when you get a piece of the action, your faith comes alive. You read the Bible with a new appetite, you pray with a new intensity, and you listen with a new openness. You can't just go to church to get filled up and meet your needs. It's a staging area for God's rescue operation on earth launched at the cross. It's a place for God's soldiers. It's a place to get ready for the battles that affect people's eternities.
Christianity seems hollow, meaningless and boring without a personal mission, and you are needed. So don't just listen to secondhand facts about the battle for human souls and for eternities. Do what my boys did. Grab a musket and run to the battle in Jesus' name.
Monday, September 29, 2014
Mark 6:30-56, Bible Reading and Daily Devotionals
Max Lucado Daily: Inviting God In
Confession admits wrong and seeks forgiveness. Amnesty denies wrong and claims innocence! Many mouth a prayer for forgiveness while in reality claiming amnesty. Consequently our worship is cold-why thank God for a grace we don't need? . . .and our faith is weak-I'll handle my mistakes myself, thank you.
We are better at keeping God out than we are at inviting God in. Sunday mornings are full of preparing the body for worship, preparing the hair for worship, preparing the clothes for worship-but preparing the soul? Am I missing the mark when I say that many of us attend church on the run? Am I out of line when I say many of us spend life on the run? Am I overstating the case when I announce, "Grace means you don't have to run anymore?" It's the truth! Grace means it's safe to turn ourselves in.
From In the Grip of Grace
Mark 6:30-56
Jesus Feeds the Five Thousand
30 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”
37 But he answered, “You give them something to eat.”
They said to him, “That would take more than half a year’s wages[a]! Are we to go and spend that much on bread and give it to them to eat?”
38 “How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five—and two fish.”
39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.
Jesus Walks on the Water
45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.
53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.
Footnotes:
Mark 6:37 Greek take two hundred denarii
Our Daily Bread reading and devotion
Monday, September 29, 2014
Read: Ephesians 2:1-10
Made Alive in Christ
As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Footnotes:
Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
Insight
Here in Ephesians 2, Paul contrasts a person’s life before being saved by the grace of God to life after salvation by grace through faith. The first contrast is in verse 1: We were once “dead in trespasses” but have been made alive. Another contrast is in our behavior. We once “walked according to the course of this world” (v.2). Now, as believers, we walk according to good works prepared by God (v.10).
Amazing Grace
By Philip Yancey
For by grace you have been saved through faith. —Ephesians 2:8
Pressed into service in the Royal Navy, John Newton was dismissed for insubordination and turned to a career trafficking in slaves. Notorious for cursing and blasphemy, Newton served on a slave ship during the cruelest days of trans-Atlantic slavery, finally working his way up to captain.
A dramatic conversion on the high seas set him on the path to grace. He always felt a sense of undeservedness for his new life. He became a rousing evangelical preacher and eventually a leader in the abolitionist movement. Newton appeared before Parliament, giving irrefutable eyewitness testimony to the horror and immorality of the slave trade. We also know him as the author of the lyrics of perhaps the best-loved hymn of all time, “Amazing Grace.”
Newton described any good in himself as an outworking of God’s grace. In doing so, he stands with these great heroes—a murderer and adulterer (King David), a coward (the apostle Peter), and a persecutor of Christians (the apostle Paul).
This same grace is available to all who call upon God, for “in Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7).
Amazing grace—how sweet the sound—
That saved a wretch like me!
I once was lost but now am found,
Was blind but now I see. —Newton
Lives rooted in God’s unchanging grace can never be uprooted.
My Utmost for His Highest, by Oswald Chambers
Monday, September 29, 2014
The Awareness of the Call
. . . for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16
We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural—something that is inexpressible and produces a “glow.” At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through—”I chose you . . .” (John 15:16). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.
If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, “. . . woe is me if I do not preach the gospel!” He had become aware of the call of God, and his compulsion to “preach the gospel” was so strong that nothing else was any longer even a competitor for his strength.
If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.
A Word with You, by Ron Hutchcraft
Monday, September 29, 2014
Pounding on a Locked Door - #7231
My wife and I were out for a Sunday afternoon drive, and we saw a very strange contradiction. There was this church, and there were long stairs leading up to the entrance, and one lone lady at the door. She was trying every door to get in that church and they were all locked. She was frustrated. Now, what was the contradiction? Well, the name on the church-Our Lady of Perpetual Help. My wife said, "You know, this reminds me of a scene I saw when I was in Haiti." She said, "I was right near a church and there was this very gaunt woman, maybe starving to death woman and weeping at the door of this church. And she looked like she was desperate to get in and every door was locked. She literally was beating her fists bloody on the door and there was no response."
I'm Ron Hutchcraft and I want to have A Word With You today about "Pounding on a Locked Door."
Our word for today from the Word of God is sobering. It's one of the most unsettling passages in the Bible. It's in Luke 13, beginning with verse 23; listen to these words. "Someone asked Jesus, 'Lord, are only a few people going to be saved?' And He said to them, 'Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, "Sir, open the door for us." But he will answer, "I don't know you or where you come from." Then you will say, "We ate and drank with you, and you taught in our streets." But he will reply, "I don't know you or where you come from. Away from me, all you evildoers!" There will be weeping and gnashing of teeth there when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out."
Oh man! This is the door of eternity. People are trying to get into heaven, expecting to get into heaven, but it says many will not be able to. Jesus will utter those sobering, chilling words, "I don't know you." They'll end up weeping. They'll end up thrown out. This is about real people locked out of heaven; people like our neighbors, our coworkers, like you and me. They're surprised! People who have been around Jesus a lot. They know a lot about Him, but somehow they missed Jesus. They missed the personal relationship with Him.
You know, with the current demands of our lives, it's real easy to kind of neglect eternity; to postpone God. It's a mistake to just have Jesus in your head and not have Him in your heart. But each of us has this non-cancellable, non-postpone-able appointment with our Creator. The Bible says, "It is appointed to man once to die and after this the judgment." And in that instant when God decides we've taken our last breath and our heart has beaten for the last time, there is only one thing that matters. It won't be our religion, won't be our titles, not our net worth, our sickness, our references, and not even our Christian activities. Only one thing will matter, "What did you do with my Son, Jesus?"
Get a picture here of the greatest eternal tragedy, being locked out of heaven. God doesn't want it that way. He did all He could to remove the sin that keeps people out of heaven. When Jesus was dying on the cross, He said, "Why have You forsaken Me, God?" Why did God the Father turn His back on His one and only Son? Because He was carrying all the guilt and all the hell of my sin and yours. Your sin has been paid for so you don't have to. Jesus was cut off from the Father so you don't have to be.
But you do have to take this eternal gift purchased by the blood of God's Son. You have to surrender that self-running of your life and tell God you're putting all your trust in Jesus. The Lord will come down and the gate of heaven will be wide open for you. Have you ever reached out to Him with desperate hope and faith and said, "Jesus, I'm Yours"? Would you today? We're not guaranteed tomorrow. This is the only day we know for sure.
If I can help you with that, I'd just love to have you drop by our website where I can explain to you very simply there how to begin this relationship and know you've got it. It's ANewStory.com.
You have nothing more important nor urgent to do than to be sure you have settled things with Jesus, because your forever depends on it. Jesus said there will be many who are like the lady at that church pounding on the door of heaven, desperately trying to get in. But it will be too late for them; too late to find Jesus. So, would you open your heart to Him now?
Sunday, September 28, 2014
Leviticus 10, Bible Reading and Daily Devotionals
MaxLucado.com: A Spiritual MRI
We can’t live with foreign objects buried in our bodies. Or our souls!
What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn’t work, the temptation you didn’t resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don’t know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Interested in an extraction?
Confess! Request a spiritual MRI. Like the one in Psalm 139:23- 24: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.”
Confessors find a freedom that deniers don’t. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From GRACE
Leviticus 10
The Death of Nadab and Abihu
Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2 So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3 Moses then said to Aaron, “This is what the Lord spoke of when he said:
“‘Among those who approach me
I will be proved holy;
in the sight of all the people
I will be honored.’”
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt[d] and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. 7 Do not leave the entrance to the tent of meeting or you will die, because the Lord’s anointing oil is on you.” So they did as Moses said.
8 Then the Lord said to Aaron, 9 “You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean, 11 and so you can teach the Israelites all the decrees the Lord has given them through Moses.”
12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. 13 Eat it in the sanctuary area, because it is your share and your sons’ share of the food offerings presented to the Lord; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.”
16 When Moses inquired about the goat of the sin offering[e] and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.”
19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.
Our Daily Bread reading and devotion
Sunday, September 28, 2014
Read: 2 Corinthians 12:7-10
or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Insight
In Paul’s letter of 2 Corinthians, he repeatedly bares his soul. In the early portions of the letter, he is forced to defend his role as an apostle, while later he shares the heartaches of all he suffered for Christ. Paul concludes by describing how a painful condition (an undefined “thorn”) is being used as God’s instrument to teach him lessons about grace (12:7-10). This is indeed a very transparent and pain-filled epistle.
Every Hardship
By Julie Ackerman Link
My grace is sufficient for you, for My strength is made perfect in weakness. —2 Corinthians 12:9
Like many towns, Enterprise, Alabama, has a prominent monument. But the monument in Enterprise is unlike any other. The statue doesn’t recognize a leading citizen; it celebrates the work of a beetle. In the early 1900s, this boll weevil made its way from Mexico to the southern US. Within a few years it had destroyed entire crops of cotton, the primary source of revenue. In desperation, farmers started growing another crop—peanuts. Realizing they had been dependent on one crop for too long, they credited the beetle with forcing them to diversify, which led to increased prosperity.
The boll weevil is like things that come into our lives and destroy what we have worked hard to accomplish. Devastation results—sometimes financial, emotional, or physical—and it is frightening. We witness the end of life as we know it. But as the people of Enterprise learned, the loss of what is old is an opportunity to discover something new. God may use hardship to get us to give up a bad habit or learn a new virtue. He used a thorn in Paul’s flesh to teach him about grace (2 Cor. 12:7-9).
Instead of striving to preserve old habits that are no longer effective, we can view every hardship as an opportunity for God to cultivate a new virtue in us.
O much-tried saint, with fainting heart,
The thorn with its abiding pain,
With all its wearing, ceaseless ache,
Can be the means of priceless gain. —Anon.
God often uses bitter experiences to make us better.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 28, 2014
The “Go” of Unconditional Identification
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.
“Then Jesus, looking at him, loved him . . .” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
“One thing you lack . . . .” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
“. . . sell whatever you have . . . .” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “. . . come. . . and follow Me.” And the road is the way He went.
We can’t live with foreign objects buried in our bodies. Or our souls!
What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn’t work, the temptation you didn’t resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don’t know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Interested in an extraction?
Confess! Request a spiritual MRI. Like the one in Psalm 139:23- 24: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.”
Confessors find a freedom that deniers don’t. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From GRACE
Leviticus 10
The Death of Nadab and Abihu
Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2 So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3 Moses then said to Aaron, “This is what the Lord spoke of when he said:
“‘Among those who approach me
I will be proved holy;
in the sight of all the people
I will be honored.’”
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt[d] and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. 7 Do not leave the entrance to the tent of meeting or you will die, because the Lord’s anointing oil is on you.” So they did as Moses said.
8 Then the Lord said to Aaron, 9 “You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean, 11 and so you can teach the Israelites all the decrees the Lord has given them through Moses.”
12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. 13 Eat it in the sanctuary area, because it is your share and your sons’ share of the food offerings presented to the Lord; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.”
16 When Moses inquired about the goat of the sin offering[e] and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.”
19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.
Our Daily Bread reading and devotion
Sunday, September 28, 2014
Read: 2 Corinthians 12:7-10
or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Insight
In Paul’s letter of 2 Corinthians, he repeatedly bares his soul. In the early portions of the letter, he is forced to defend his role as an apostle, while later he shares the heartaches of all he suffered for Christ. Paul concludes by describing how a painful condition (an undefined “thorn”) is being used as God’s instrument to teach him lessons about grace (12:7-10). This is indeed a very transparent and pain-filled epistle.
Every Hardship
By Julie Ackerman Link
My grace is sufficient for you, for My strength is made perfect in weakness. —2 Corinthians 12:9
Like many towns, Enterprise, Alabama, has a prominent monument. But the monument in Enterprise is unlike any other. The statue doesn’t recognize a leading citizen; it celebrates the work of a beetle. In the early 1900s, this boll weevil made its way from Mexico to the southern US. Within a few years it had destroyed entire crops of cotton, the primary source of revenue. In desperation, farmers started growing another crop—peanuts. Realizing they had been dependent on one crop for too long, they credited the beetle with forcing them to diversify, which led to increased prosperity.
The boll weevil is like things that come into our lives and destroy what we have worked hard to accomplish. Devastation results—sometimes financial, emotional, or physical—and it is frightening. We witness the end of life as we know it. But as the people of Enterprise learned, the loss of what is old is an opportunity to discover something new. God may use hardship to get us to give up a bad habit or learn a new virtue. He used a thorn in Paul’s flesh to teach him about grace (2 Cor. 12:7-9).
Instead of striving to preserve old habits that are no longer effective, we can view every hardship as an opportunity for God to cultivate a new virtue in us.
O much-tried saint, with fainting heart,
The thorn with its abiding pain,
With all its wearing, ceaseless ache,
Can be the means of priceless gain. —Anon.
God often uses bitter experiences to make us better.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 28, 2014
The “Go” of Unconditional Identification
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.
“Then Jesus, looking at him, loved him . . .” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
“One thing you lack . . . .” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
“. . . sell whatever you have . . . .” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “. . . come. . . and follow Me.” And the road is the way He went.
Saturday, September 27, 2014
Leviticus 9, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Mess Can Be Your Message
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who'd had a heart attack. For a while it seemed his friend wouldn't make it. But he recovered.
Months later Bob asked him, "How did you like your heart attack?"
"It scared me to death, almost."
"Would you do it again?"
"No!"
"Would you recommend it?" Bob asked.
"Definitely not."
Then Bob asked him, "Does your life mean more to you now than it did before?"
"Well, yes."
"You and your wife always had a beautiful marriage, but are you closer now than ever?" "Yes."
"Do you have a new compassion for people-a deeper understanding and sympathy?"
"Yes, I do."
"Do you know the Lord in a richer fellowship than you'd ever realized?"
"Yes."
Then Bob said, "So, how'd you like your heart attack?"
Deuteronomy 11:2 reminds us to remember what you've learned about the Lord through your experience with Him. Do that, my friend, and your mess will become your message!
From You'll Get Through This
Leviticus 9
The Priests Begin Their Ministry
On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2 He said to Aaron, “Take a bull calf for your sin offering[b] and a ram for your burnt offering, both without defect, and present them before the Lord. 3 Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, 4 and an ox[c] and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.’”
5 They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. 6 Then Moses said, “This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you.”
7 Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.”
8 So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9 His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10 On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; 11 the flesh and the hide he burned up outside the camp.
12 Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13 They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14 He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.
15 Aaron then brought the offering that was for the people. He took the goat for the people’s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.
16 He brought the burnt offering and offered it in the prescribed way. 17 He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning’s burnt offering.
18 He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19 But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— 20 these they laid on the breasts, and then Aaron burned the fat on the altar. 21 Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded.
22 Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.
23 Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. 24 Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
Our Daily Bread reading and devotion
Saturday, September 27, 2014
Read: 1 Thessalonians 4:13-18
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Insight
In the Bible, sleep is a euphemism for physical death (Ps. 13:3; Matt. 9:24; 27:52; John 11:11-13; Acts 7:60). Daniel 12:2 says, “Those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.” Jesus affirmed that “the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29). On that day when Jesus returns, believers, “those who sleep in Jesus” (1 Thess. 4:14), will be resurrected first (v.16). Then the believers who are still alive will be “caught up” or “raptured” to meet Christ in the air (v.17).
The Ultimate Reunion
By Joe Stowell
We who are alive and remain shall be caught up together with them. —1 Thessalonians 4:17
I’ll never forget the vigil of sitting by my dad’s bed as he spent his last few days with us before slipping into eternity. To this day the moment of his passing continues to have a profound effect on me. My dad was always there for me. I could call him whenever I needed counsel. I have great memories of our days fishing together; we would talk about God and the Bible, and I would prompt him to tell those fun stories from his youth on the farm.
But when Dad took his last breath, I became aware of the irreversible finality of death. He was gone from this world. And my heart had a vacancy sign hung on its door.
Yet, even in the midst of such loss and grief, God’s Word speaks encouragingly into the emptiness. The apostle Paul teaches us that at the coming of the Lord Jesus, those who have gone on before will rise first and we “shall be caught up together with them . . . . And thus we shall always be with the Lord” (1 Thess. 4:17). Now that’s a reunion I’m really looking forward to! Not only to be reunited with my dad, but to be with Jesus forever.
C. S. Lewis said, “Christians never say goodbye.” I’m eagerly awaiting that ultimate reunion!
Lord, in the midst of our sorrow and loss, remind
us of the glorious eternal reunion that is waiting
for us. Comfort us in our grief and fill our hearts
with joyful anticipation of the day You will return!
O Death, where is your sting? —1 Corinthians 15:55
My Utmost for His Highest, by Oswald Chambers
Saturday, September 27, 2014
The “Go” of Renunciation
. . . someone said to Him, ’Lord, I will follow You wherever You go’ —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58 . These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “. . . the Son of Man has nowhere to lay His head.”
Luke 9:59 . This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61 . The person who says, “Lord, I will follow You, but . . .,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who'd had a heart attack. For a while it seemed his friend wouldn't make it. But he recovered.
Months later Bob asked him, "How did you like your heart attack?"
"It scared me to death, almost."
"Would you do it again?"
"No!"
"Would you recommend it?" Bob asked.
"Definitely not."
Then Bob asked him, "Does your life mean more to you now than it did before?"
"Well, yes."
"You and your wife always had a beautiful marriage, but are you closer now than ever?" "Yes."
"Do you have a new compassion for people-a deeper understanding and sympathy?"
"Yes, I do."
"Do you know the Lord in a richer fellowship than you'd ever realized?"
"Yes."
Then Bob said, "So, how'd you like your heart attack?"
Deuteronomy 11:2 reminds us to remember what you've learned about the Lord through your experience with Him. Do that, my friend, and your mess will become your message!
From You'll Get Through This
Leviticus 9
The Priests Begin Their Ministry
On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2 He said to Aaron, “Take a bull calf for your sin offering[b] and a ram for your burnt offering, both without defect, and present them before the Lord. 3 Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, 4 and an ox[c] and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.’”
5 They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. 6 Then Moses said, “This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you.”
7 Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.”
8 So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9 His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10 On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; 11 the flesh and the hide he burned up outside the camp.
12 Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13 They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14 He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.
15 Aaron then brought the offering that was for the people. He took the goat for the people’s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.
16 He brought the burnt offering and offered it in the prescribed way. 17 He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning’s burnt offering.
18 He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19 But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— 20 these they laid on the breasts, and then Aaron burned the fat on the altar. 21 Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded.
22 Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.
23 Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. 24 Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
Our Daily Bread reading and devotion
Saturday, September 27, 2014
Read: 1 Thessalonians 4:13-18
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Insight
In the Bible, sleep is a euphemism for physical death (Ps. 13:3; Matt. 9:24; 27:52; John 11:11-13; Acts 7:60). Daniel 12:2 says, “Those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.” Jesus affirmed that “the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29). On that day when Jesus returns, believers, “those who sleep in Jesus” (1 Thess. 4:14), will be resurrected first (v.16). Then the believers who are still alive will be “caught up” or “raptured” to meet Christ in the air (v.17).
The Ultimate Reunion
By Joe Stowell
We who are alive and remain shall be caught up together with them. —1 Thessalonians 4:17
I’ll never forget the vigil of sitting by my dad’s bed as he spent his last few days with us before slipping into eternity. To this day the moment of his passing continues to have a profound effect on me. My dad was always there for me. I could call him whenever I needed counsel. I have great memories of our days fishing together; we would talk about God and the Bible, and I would prompt him to tell those fun stories from his youth on the farm.
But when Dad took his last breath, I became aware of the irreversible finality of death. He was gone from this world. And my heart had a vacancy sign hung on its door.
Yet, even in the midst of such loss and grief, God’s Word speaks encouragingly into the emptiness. The apostle Paul teaches us that at the coming of the Lord Jesus, those who have gone on before will rise first and we “shall be caught up together with them . . . . And thus we shall always be with the Lord” (1 Thess. 4:17). Now that’s a reunion I’m really looking forward to! Not only to be reunited with my dad, but to be with Jesus forever.
C. S. Lewis said, “Christians never say goodbye.” I’m eagerly awaiting that ultimate reunion!
Lord, in the midst of our sorrow and loss, remind
us of the glorious eternal reunion that is waiting
for us. Comfort us in our grief and fill our hearts
with joyful anticipation of the day You will return!
O Death, where is your sting? —1 Corinthians 15:55
My Utmost for His Highest, by Oswald Chambers
Saturday, September 27, 2014
The “Go” of Renunciation
. . . someone said to Him, ’Lord, I will follow You wherever You go’ —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58 . These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “. . . the Son of Man has nowhere to lay His head.”
Luke 9:59 . This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61 . The person who says, “Lord, I will follow You, but . . .,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
Friday, September 26, 2014
Leviticus 8, Bible Reading and Daily Devotionals
Max Lucado Daily: Discharged From Prison
Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace
Leviticus 8
The Ordination of Aaron and His Sons
The Lord said to Moses, 2 “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,[a] the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the tent of meeting.” 4 Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.
5 Moses said to the assembly, “This is what the Lord has commanded to be done.” 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.
14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.
18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.
22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29 Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.
30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.
31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the Lord to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”
36 So Aaron and his sons did everything the Lord commanded through Moses.
Our Daily Bread reading and devotion
Friday, September 26, 2014
Read: Psalm 5
Listen to my words, Lord,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, Lord, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
toward your holy temple.
8 Lead me, Lord, in your righteousness
because of my enemies—
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield.
Footnotes:
Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
Insight
In Psalm 5, David celebrates the nearness of God. Though He is Lord, God, and King, He is near to those who love and trust Him. God defends those who trust in Him (v.11), blesses the righteous, and surrounds them with a shield (v.12).
A Matter Of Trust
By Bill Crowder
Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them. —Psalm 5:11
A news item from Australia told the story of Pascale Honore, a paraplegic woman who, after 18 years of being confined to a wheelchair, has taken up surfing. How?
Ty Swan, a young surfer, straps her to his back with duct tape. After getting the balance perfect, Ty paddles out into the ocean so they can catch a wave and Pascale can experience the exhilaration of surfing. This requires a tremendous amount of trust; so many things could go wrong. Yet her confidence in Ty is enough to enable her to enjoy a dream come true, in spite of the danger.
Life is like that for the follower of Christ. We live in a dangerous world, filled with unpredictable challenges and unseen perils. Yet, we have joy because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. The psalmist wrote, “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11).
In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough!
I’m so glad I learned to trust Thee,
Precious Jesus, Savior, Friend;
And I know that Thou art with me,
Wilt be with me to the end. —Stead
Our faith is stretched by exchanging our weakness for God’s strength.
My Utmost for His Highest, by Oswald Chambers
Friday, September 26, 2014
The “Go” of Reconciliation
If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you . . . .” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you . . . remember . . . .” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother . . . .” Our Lord’s directive is simple— “First be reconciled . . . .” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“. . . and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
A Word with You, by Ron Hutchcraft
Friday, September 26, 2014
The Jubilee Moment - #7230
I was speaking in Mobile, Alabama when I heard about this amazing phenomenon that occasionally takes place there. It's along the eastern shore of Mobile Bay. They call it Jubilee. It happens on a summer night sometime between midnight and six, and the fish, and the crab, and all the other sea critters suddenly move in very close to the shore. It's like they get so close that many of them are right up on the beach. The locals just walk along and they scoop up the fish and the crab, and they gather as much seafood as they want. Imagine what an opportunity it is for the fishermen! I mean, they can grab anything they want without going out in a boat.
Now, this is believed to be caused by the sudden release of this cold, fresh water into the warm water of the bay. I've never been able to tell whether or not that's true. I've never interviewed the crab. That's what people think happens anyway. Whatever the reason, it is a great day for fishermen. It's a great day for everybody along that shore. In fact, in years past, the first one who saw it happening would holler, "Jubilee!" And then you could hear that good news being yelled from one door to another all along the shore. If I were there I would want to know too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jubilee Moment."
Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. It says, "When Jesus saw the crowd He had compassion because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful, but the workers are few. Ask the Lord of the harvest therefore to send out workers into His harvest fields.'" Now, I've thought when I've asked farmers in kind of a word association what would they come up with, you know when I say the word "harvest". And they usually say, "Ready". In other words, there's a lot of people ready for Jesus. And in many ways that might be never more true than it is today. Because we're living in a painful world, an uncertain world, a lonely world that in many ways has made people more ready for Jesus than ever.
Now, watch my lips. "Jubilee!" When it's Jubilee time on Mobile Bay, the fish are desperately searching for oxygen and it brings them all within reach more than at any other time. Their need makes them reachable. This is a Jubilee moment now for reaching the lost people around you with the Good News about Jesus Christ.
On the one hand they're more lost than they've ever been. They know less about the Bible. They don't have much sense of right or wrong. They don't go to religious meetings. But the very things that have made them lost have made them ready. Relationships are disappointing, love is hard to come by, parenting is frightening, marriage is overwhelming, stress is out-of-control, the future unpredictable. The need for real love and real peace and real security and real answers has never been more intense. People are literally gasping for emotional and spiritual oxygen.
When it's Jubilee time, people know what to do. You don't sleep through it. It's a moment when there's a short time and then it's gone, like harvest. Everyone is on the beach for a catch, and that's where we as believers belong right now. This is no time for you or your group or your church to be inside doing Christian business as usual. It's time for everyone who names the name of Christ to be actively, boldly telling the people around them about your Jesus. It's a "drop everything" time to do what Jesus came here to do; to seek and to save those who are lost. If we do, we will be God's instruments to deliver dying people the life they are gasping for.
Remember, the people around you are ready. They're reachable right now. So, get out where the lost people are and bring them home to Jesus. Bring them home to heaven. Send the wakeup call all along the shore line, "It's Jubilee!"
Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace
Leviticus 8
The Ordination of Aaron and His Sons
The Lord said to Moses, 2 “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,[a] the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the tent of meeting.” 4 Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.
5 Moses said to the assembly, “This is what the Lord has commanded to be done.” 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.
14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.
18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.
22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29 Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.
30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.
31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the Lord to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”
36 So Aaron and his sons did everything the Lord commanded through Moses.
Our Daily Bread reading and devotion
Friday, September 26, 2014
Read: Psalm 5
Listen to my words, Lord,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, Lord, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
toward your holy temple.
8 Lead me, Lord, in your righteousness
because of my enemies—
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield.
Footnotes:
Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
Insight
In Psalm 5, David celebrates the nearness of God. Though He is Lord, God, and King, He is near to those who love and trust Him. God defends those who trust in Him (v.11), blesses the righteous, and surrounds them with a shield (v.12).
A Matter Of Trust
By Bill Crowder
Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them. —Psalm 5:11
A news item from Australia told the story of Pascale Honore, a paraplegic woman who, after 18 years of being confined to a wheelchair, has taken up surfing. How?
 |
| Ty Swan |
Ty Swan, a young surfer, straps her to his back with duct tape. After getting the balance perfect, Ty paddles out into the ocean so they can catch a wave and Pascale can experience the exhilaration of surfing. This requires a tremendous amount of trust; so many things could go wrong. Yet her confidence in Ty is enough to enable her to enjoy a dream come true, in spite of the danger.
Life is like that for the follower of Christ. We live in a dangerous world, filled with unpredictable challenges and unseen perils. Yet, we have joy because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. The psalmist wrote, “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11).
In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough!
I’m so glad I learned to trust Thee,
Precious Jesus, Savior, Friend;
And I know that Thou art with me,
Wilt be with me to the end. —Stead
Our faith is stretched by exchanging our weakness for God’s strength.
My Utmost for His Highest, by Oswald Chambers
Friday, September 26, 2014
The “Go” of Reconciliation
If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you . . . .” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you . . . remember . . . .” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother . . . .” Our Lord’s directive is simple— “First be reconciled . . . .” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“. . . and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
A Word with You, by Ron Hutchcraft
Friday, September 26, 2014
The Jubilee Moment - #7230
I was speaking in Mobile, Alabama when I heard about this amazing phenomenon that occasionally takes place there. It's along the eastern shore of Mobile Bay. They call it Jubilee. It happens on a summer night sometime between midnight and six, and the fish, and the crab, and all the other sea critters suddenly move in very close to the shore. It's like they get so close that many of them are right up on the beach. The locals just walk along and they scoop up the fish and the crab, and they gather as much seafood as they want. Imagine what an opportunity it is for the fishermen! I mean, they can grab anything they want without going out in a boat.
Now, this is believed to be caused by the sudden release of this cold, fresh water into the warm water of the bay. I've never been able to tell whether or not that's true. I've never interviewed the crab. That's what people think happens anyway. Whatever the reason, it is a great day for fishermen. It's a great day for everybody along that shore. In fact, in years past, the first one who saw it happening would holler, "Jubilee!" And then you could hear that good news being yelled from one door to another all along the shore. If I were there I would want to know too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jubilee Moment."
Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. It says, "When Jesus saw the crowd He had compassion because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful, but the workers are few. Ask the Lord of the harvest therefore to send out workers into His harvest fields.'" Now, I've thought when I've asked farmers in kind of a word association what would they come up with, you know when I say the word "harvest". And they usually say, "Ready". In other words, there's a lot of people ready for Jesus. And in many ways that might be never more true than it is today. Because we're living in a painful world, an uncertain world, a lonely world that in many ways has made people more ready for Jesus than ever.
Now, watch my lips. "Jubilee!" When it's Jubilee time on Mobile Bay, the fish are desperately searching for oxygen and it brings them all within reach more than at any other time. Their need makes them reachable. This is a Jubilee moment now for reaching the lost people around you with the Good News about Jesus Christ.
On the one hand they're more lost than they've ever been. They know less about the Bible. They don't have much sense of right or wrong. They don't go to religious meetings. But the very things that have made them lost have made them ready. Relationships are disappointing, love is hard to come by, parenting is frightening, marriage is overwhelming, stress is out-of-control, the future unpredictable. The need for real love and real peace and real security and real answers has never been more intense. People are literally gasping for emotional and spiritual oxygen.
When it's Jubilee time, people know what to do. You don't sleep through it. It's a moment when there's a short time and then it's gone, like harvest. Everyone is on the beach for a catch, and that's where we as believers belong right now. This is no time for you or your group or your church to be inside doing Christian business as usual. It's time for everyone who names the name of Christ to be actively, boldly telling the people around them about your Jesus. It's a "drop everything" time to do what Jesus came here to do; to seek and to save those who are lost. If we do, we will be God's instruments to deliver dying people the life they are gasping for.
Remember, the people around you are ready. They're reachable right now. So, get out where the lost people are and bring them home to Jesus. Bring them home to heaven. Send the wakeup call all along the shore line, "It's Jubilee!"
Thursday, September 25, 2014
Mark 6:1-29, Bible Reading and Daily Devotionals
Max Lucado Daily: Every Spiritual Blessing
You possess (get this!) every spiritual blessing possible. Ephesians 1:3 promises that "in Christ, God has given us every spiritual blessing in the heavenly realms." This is the gift offered to the lowliest sinner on earth. Who could make such an offer but God? John 1:16 says, "From him we all received one gift after another."
Romans 11:33 asks, have you ever come upon anything quite like this extravagant love of God, this deep, deep, wisdom? It's way over our heads. We'll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who's done him such a huge favor that God has to ask his advice? Everything comes from him. Everything comes through him. Everything ends up in him. Always glory! Always praise! Yes, yes, and yes!
From In the Grip of Grace
Mark 6:1-29
A Prophet Without Honor
Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”
12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”
15 Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”
24 She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered.
25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”
26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.
Footnotes:
Mark 6:3 Greek Joses, a variant of Joseph
Mark 6:14 Some early manuscripts He was saying
Mark 6:20 Some early manuscripts he did many things
Mark 6:22 Some early manuscripts When his daughter
Our Daily Bread reading and devotion
Thursday, September 25, 2014
Proverbs 10:17-21
Whoever heeds discipline shows the way to life,
but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips
and spreads slander is a fool.
19 Sin is not ended by multiplying words,
but the prudent hold their tongues.
20 The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
21 The lips of the righteous nourish many,
but fools die for lack of sense.
Insight
Today’s reading focuses on how we use the words we speak. In verse 17, the emphasis is on the instruction and correction we receive; lying lips and slanderous words are the focus of verse 18. The point of verse 19 is that words can be so dangerous that we’re wiser to not speak than to speak too much, while verse 20 contrasts the speech of those with a right heart (which is like silver) against those whose heart is far from God (worthless). Finally, verse 21 describes how proper speech can be like food to the soul. In all of these sayings, we are challenged to carefully consider how we speak.
Our Daily Bread -- The Wise Old Owl
He who restrains his lips is wise. —Proverbs 10:19
Years ago an anonymous writer penned a short poem about the merits of measuring our words.
A wise old owl sat in an oak;
The more he saw the less he spoke;
The less he spoke the more he heard;
Why can’t we all be like that wise old bird?
There is a connection between wisdom and limiting what we say. Proverbs 10:19 says, “In the multitude of words sin is not lacking, but he who restrains his lips is wise.”
We are wise to be careful about what we say or how much we say in certain situations. It makes sense to guard our words when we are angry. James urged his fellow believers, “Be swift to hear, slow to speak, slow to wrath” (James 1:19). Restraining our words can also show reverence for God. Solomon said, “God is in heaven, and you on earth; therefore let your words be few” (Eccl. 5:2). When others are grieving, our silent presence may help more than abundant expressions of sympathy: “No one spoke a word to him, for they saw that his grief was very great” (Job 2:13).
Although there is a time to be quiet and a time to speak (Eccl. 3:7), choosing to speak less allows us to hear more. —Jennifer Benson Schuldt
Dear Lord, please grant me wisdom to
know when to speak and when to listen.
I want to encourage others and to care
for them as You have cared for me.
Let your speech be better than silence; otherwise be silent.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 25, 2014
The “Go” of Relationship
Whoever compels you to go one mile, go with him two—Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a super-natural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you. . .” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
A Word with You, by Ron Hutchcraft
Thursday, September 25, 2014
You Build It, He Starts It - #7229
Building a fire is just one of those things a man is supposed to know how to do. And frankly, I hate to have my fire fall apart in front of other people. So I can really empathize with my friend, Rich. It was winter, of course, and he set out to get a fire going in his fireplace. It was Sunday afternoon and we were at his place. He did all the right things. He rolled up the necessary amount of newspaper. He stacked logs with plenty of room for air circulation.
He didn't have much kindling; that was the only weakness in his fire. The fire flared and then it sputtered, and then it smoldered. So he quickly rolled up two or three tight newspaper logs, and it didn't do anything. Then finally he said, (I thought it was kind of strange, but he said) "I've done all I can do. Only God can start it now." Well, we talked for about an hour without a fire, and suddenly this little flame appeared. It grew steadily and it became this really cozy fire. Rich and I just looked at each other and smiled.
I'm Ron Hutchcraft and I want to have A Word With You today about "You Build It, He Starts It."
Our word for today from the Word of God comes from 2 Chronicles 7:14. A very familiar verse; well traveled. Here's what God said, "If My people who are called by My name will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven. I will forgive their sins and I will heal their land." All right, you probably recognize this as the classic formula for spiritual revival; that Holy Spirit take-over of a life, a church, a community, or even a nation.
And God says, "I will make sure that your sins are dealt with, your relationships are restored, your prayers are answered, My power's released, the lost get swept into the kingdom. See, that's the history of revival. And I'll tell you what; I think a lot of us are restless for more. We just haven't seen that kind of power released. And there's a lot in our soul that really is crying out for revival, whether we know what to call it or not; this overwhelming sense of the personal presence and power of Jesus Christ.
But no man can start revival, in spite of the fact that sometimes it's scheduled in some churches – Revival This Week. Well, it's like Rich's fire. You might say, "Well, is there anything I can do to help it happen?" God says, "If you will, then I will send a fire." You can create the conditions in which God can spark revival. You can prepare it. He says, "Humble yourself." That means asking Him to bring you to a total sense of dependency on Him, a self-emptying, a personal powerlessness.
Then He says, "Pray." This is desperate prayer, recognizing where the power is; going to the Throne Room of God boldly and passionately. Then He says, "Seek My face." That's what a baby does. They want to touch your face to get to know you. They just want to touch your face. That's the intimate thing to do. This is beyond knowing about God. This is saying, "Lord, I want to touch you deeply, intimately."
And then He says, "Turn from your wicked ways." This is where a lot of us stop. See, in essence, we don't want to deal with our sin except to maybe feel sorry for it. But He says, "No, this is beyond feeling bad about it. This is turning from it. This is abandoning that sin. This is throwing it in the fire."
See, in essence, you want revival so much; you want this spiritual take over so much, you want this power so much that you will do whatever it takes to get God's best. Then the fire starts. God says, "Okay, then I will hear from heaven, I will forgive your sin now. I will heal your land." New beginnings, healing broken things-a great new start. So let's begin to talk to each other about getting the kindling together. Start to build that fire that we all really want and that we desperately need to get out of our spiritual sameness and mediocrity.
And then with the fervent prayer of people, who are tired of the cold spiritually, let's ask God to make that into a blazing fire.
You possess (get this!) every spiritual blessing possible. Ephesians 1:3 promises that "in Christ, God has given us every spiritual blessing in the heavenly realms." This is the gift offered to the lowliest sinner on earth. Who could make such an offer but God? John 1:16 says, "From him we all received one gift after another."
Romans 11:33 asks, have you ever come upon anything quite like this extravagant love of God, this deep, deep, wisdom? It's way over our heads. We'll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who's done him such a huge favor that God has to ask his advice? Everything comes from him. Everything comes through him. Everything ends up in him. Always glory! Always praise! Yes, yes, and yes!
From In the Grip of Grace
Mark 6:1-29
A Prophet Without Honor
Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”
12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”
15 Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”
24 She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered.
25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”
26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.
Footnotes:
Mark 6:3 Greek Joses, a variant of Joseph
Mark 6:14 Some early manuscripts He was saying
Mark 6:20 Some early manuscripts he did many things
Mark 6:22 Some early manuscripts When his daughter
Our Daily Bread reading and devotion
Thursday, September 25, 2014
Proverbs 10:17-21
Whoever heeds discipline shows the way to life,
but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips
and spreads slander is a fool.
19 Sin is not ended by multiplying words,
but the prudent hold their tongues.
20 The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
21 The lips of the righteous nourish many,
but fools die for lack of sense.
Insight
Today’s reading focuses on how we use the words we speak. In verse 17, the emphasis is on the instruction and correction we receive; lying lips and slanderous words are the focus of verse 18. The point of verse 19 is that words can be so dangerous that we’re wiser to not speak than to speak too much, while verse 20 contrasts the speech of those with a right heart (which is like silver) against those whose heart is far from God (worthless). Finally, verse 21 describes how proper speech can be like food to the soul. In all of these sayings, we are challenged to carefully consider how we speak.
Our Daily Bread -- The Wise Old Owl
He who restrains his lips is wise. —Proverbs 10:19
Years ago an anonymous writer penned a short poem about the merits of measuring our words.
A wise old owl sat in an oak;
The more he saw the less he spoke;
The less he spoke the more he heard;
Why can’t we all be like that wise old bird?
There is a connection between wisdom and limiting what we say. Proverbs 10:19 says, “In the multitude of words sin is not lacking, but he who restrains his lips is wise.”
We are wise to be careful about what we say or how much we say in certain situations. It makes sense to guard our words when we are angry. James urged his fellow believers, “Be swift to hear, slow to speak, slow to wrath” (James 1:19). Restraining our words can also show reverence for God. Solomon said, “God is in heaven, and you on earth; therefore let your words be few” (Eccl. 5:2). When others are grieving, our silent presence may help more than abundant expressions of sympathy: “No one spoke a word to him, for they saw that his grief was very great” (Job 2:13).
Although there is a time to be quiet and a time to speak (Eccl. 3:7), choosing to speak less allows us to hear more. —Jennifer Benson Schuldt
Dear Lord, please grant me wisdom to
know when to speak and when to listen.
I want to encourage others and to care
for them as You have cared for me.
Let your speech be better than silence; otherwise be silent.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 25, 2014
The “Go” of Relationship
Whoever compels you to go one mile, go with him two—Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a super-natural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you. . .” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
A Word with You, by Ron Hutchcraft
Thursday, September 25, 2014
You Build It, He Starts It - #7229
Building a fire is just one of those things a man is supposed to know how to do. And frankly, I hate to have my fire fall apart in front of other people. So I can really empathize with my friend, Rich. It was winter, of course, and he set out to get a fire going in his fireplace. It was Sunday afternoon and we were at his place. He did all the right things. He rolled up the necessary amount of newspaper. He stacked logs with plenty of room for air circulation.
He didn't have much kindling; that was the only weakness in his fire. The fire flared and then it sputtered, and then it smoldered. So he quickly rolled up two or three tight newspaper logs, and it didn't do anything. Then finally he said, (I thought it was kind of strange, but he said) "I've done all I can do. Only God can start it now." Well, we talked for about an hour without a fire, and suddenly this little flame appeared. It grew steadily and it became this really cozy fire. Rich and I just looked at each other and smiled.
I'm Ron Hutchcraft and I want to have A Word With You today about "You Build It, He Starts It."
Our word for today from the Word of God comes from 2 Chronicles 7:14. A very familiar verse; well traveled. Here's what God said, "If My people who are called by My name will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven. I will forgive their sins and I will heal their land." All right, you probably recognize this as the classic formula for spiritual revival; that Holy Spirit take-over of a life, a church, a community, or even a nation.
And God says, "I will make sure that your sins are dealt with, your relationships are restored, your prayers are answered, My power's released, the lost get swept into the kingdom. See, that's the history of revival. And I'll tell you what; I think a lot of us are restless for more. We just haven't seen that kind of power released. And there's a lot in our soul that really is crying out for revival, whether we know what to call it or not; this overwhelming sense of the personal presence and power of Jesus Christ.
But no man can start revival, in spite of the fact that sometimes it's scheduled in some churches – Revival This Week. Well, it's like Rich's fire. You might say, "Well, is there anything I can do to help it happen?" God says, "If you will, then I will send a fire." You can create the conditions in which God can spark revival. You can prepare it. He says, "Humble yourself." That means asking Him to bring you to a total sense of dependency on Him, a self-emptying, a personal powerlessness.
Then He says, "Pray." This is desperate prayer, recognizing where the power is; going to the Throne Room of God boldly and passionately. Then He says, "Seek My face." That's what a baby does. They want to touch your face to get to know you. They just want to touch your face. That's the intimate thing to do. This is beyond knowing about God. This is saying, "Lord, I want to touch you deeply, intimately."
And then He says, "Turn from your wicked ways." This is where a lot of us stop. See, in essence, we don't want to deal with our sin except to maybe feel sorry for it. But He says, "No, this is beyond feeling bad about it. This is turning from it. This is abandoning that sin. This is throwing it in the fire."
See, in essence, you want revival so much; you want this spiritual take over so much, you want this power so much that you will do whatever it takes to get God's best. Then the fire starts. God says, "Okay, then I will hear from heaven, I will forgive your sin now. I will heal your land." New beginnings, healing broken things-a great new start. So let's begin to talk to each other about getting the kindling together. Start to build that fire that we all really want and that we desperately need to get out of our spiritual sameness and mediocrity.
And then with the fervent prayer of people, who are tired of the cold spiritually, let's ask God to make that into a blazing fire.
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