Jeremiah 52, Bible Reading and Daily Devotionals

Max Lucado Daily: Follow Me

“‘Follow Me,’” [Jesus] told him, and Matthew got up and followed him.” Matthew 2:9, NIV

You gotta wonder what Jesus saw in Matthew . . .

Whatever it was, it must’ve been something. Matthew heard the call and never went back. He spent the rest of his life convincing folks that the carpenter was the King. Jesus gave the call and never took it back. He spent his life dying for people like Matthew, convincing a lot of us that if he had a place for Matthew, he just might have a place for us.

 Jeremiah 52

The Destruction of Jerusalem and Exile of Judah

1  52 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah.

2  As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim.

3–5  The source of all this doom to Jerusalem and Judah was God’s anger. God turned his back on them as an act of judgment.

Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah’s reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).

6–8  By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.

9–11  The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah’s sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.

12–16  In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.

17–19  The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king’s deputy didn’t miss a thing. He took every scrap of precious metal he could find.

20–23  The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn’t weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.

24–27  The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.

Judah went into exile, orphaned from her land.

28  3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.

29  832 from Jerusalem were taken in the eighteenth year of his reign.

30  745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year.

The total number of exiles was 4,600.

31–34  When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.

Our Daily Bread reading and devotion

Saturday, May 25, 2024

Today's Scripture

2 Corinthians 5:12-21

We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.

A New Life

14–15  Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.

16–20  Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.

21  How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.

Insight

Paul’s conversion on the road to Damascus is described in Acts 9. One of the ways the apostle talks about his conversion is that he once regarded Christ “from a worldly point of view” (2 Corinthians 5:16). This would include the Messiah offering salvation to the gentiles; coming as a servant, not a king; and dying a criminal’s death at the hand of religious leaders. Viewing Christ from a worldly perspective still happens today when He’s viewed as merely a good man or moral teacher but not as Savior and God Himself. By: J.R. Hudberg

Tell Them What God Did

We are therefore Christ’s ambassadors . . . . We implore you on Christ’s behalf: Be reconciled to God. 2 Corinthians 5:20

My college friend Bill Tobias has served as a missionary on a Pacific island for many years. He tells the story about a young man who left his hometown to seek his fortune. But a friend took him to church where he heard the good news Jesus offers, and he trusted Christ as his Savior.

The young man wanted to take the gospel to his people who were “steeped in sorcery,” so he looked for a missionary to reach them. But the missionary told him to simply “go tell them what God did for you” (see Mark 5:19). And that’s what he did. Several people in his hometown received Jesus, but the biggest breakthrough came when the town’s witch doctor realized that Christ was “the way and the truth and the life” (John 14:6). After he put his faith in Jesus, he told the whole town about Him. Within four years, the witness of one young man had led to the establishment of seven churches in the region.

In 2 Corinthians, Paul sets forth a clear plan for introducing the gospel to those who don’t yet know Christ—and it aligns with what that missionary told the young believer in Jesus. We are to be “Christ’s ambassadors”—His representatives “as though God were making his appeal through us” (5:20). Every believer has a unique story to tell of how Jesus made them “a new creation . . . who reconciled” them to God (vv. 17-18 nasb). Let’s tell others what He’s done for us. By:  Dave Branon

Reflect & Pray

What does salvation in Jesus mean to you? How can you be better prepared to share your story with others?

Dear God, please help me share my faith story with others

My Utmost for His Highest, by Oswald Chambers

Saturday, May 25, 2024

The Test of Self-Interest

Abram said to Lot, “Let’s not have any quarreling between you and me. . . . If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”— Genesis 13:8-9

As soon as you begin to live the life of faith in God, rich and fascinating possibilities open up before you. These things are yours by right, but if you are living the life of faith, you will exercise your right to waive your rights. You will let God choose for you.

In Genesis 13, Abraham declines to choose a parcel of land, even though choosing would seem the wisest thing for him to do. Even though it is Abraham’s right to choose, even though people will consider him a fool for not choosing, Abraham lets God decide.

God sometimes allows you to be tested in a way that requires you to sacrifice your own well-being. At such times, it seems only right for you to think about yourself, to put your needs first. But if you are living a life of faith, you will joyfully set aside your right and allow God to direct your path. This is the discipline by which the natural is transformed into the spiritual, through obedience to the voice of God.

Whenever we allow rights and entitlements to guide us, we dull our spiritual insight. The great enemy of the life of faith in God isn’t sin; it’s the good which isn’t good enough. The good is always the enemy of the best.

Many of us fail to progress spiritually because we prefer to choose what seems right instead of relying on God to choose for us. We have to learn to walk according to the standard which keeps its eye on God: “Walk before me” (Genesis 17:1).

1 Chronicles 25-27; John 9:1-23

WISDOM FROM OSWALD

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 

Not Knowing Whither, 900 L

Jeremiah 39, Bible Reading and Daily Devotionals

Max Lucado Daily: TWO SIDES OF THE AISLE - May 24, 2024

I was flying home when a snowstorm delayed my arrival in Dallas. I raced to catch the final flight of the night for San Antonio. I asked the attendant, “Are any seats left?” She looked at her computer screen. “No. I’m afraid we are going to have to bump you up to first class. Do you mind if we do that?” Color me thankful.

Not every passenger was appreciative. A fellow across the aisle was angry. “I paid extra to fly first class. I want another pillow!” On the other side of the aisle, yours truly smiled. One passenger grumbled; the other was grateful. The difference? The crank paid his way into first class. My seat was a gift.

Thankful people focus less on the pillows they lack and more on the privileges they have. On which side of the aisle do you find yourself?

Jeremiah 39

Bad News, Not Good News

1–2  39 In the ninth year and tenth month of Zedekiah king of Judah, Nebuchadnezzar king of Babylon came with his entire army and laid siege to Jerusalem. In the eleventh year and fourth month, on the ninth day of Zedekiah’s reign, they broke through into the city.

3  All the officers of the king of Babylon came and set themselves up as a ruling council from the Middle Gate: Nergal-sharezer of Simmagar, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, along with all the other officials of the king of Babylon.

4–7  When Zedekiah king of Judah and his remaining soldiers saw this, they ran for their lives. They slipped out at night on a path in the king’s garden through the gate between two walls and headed for the wilderness, toward the Jordan Valley. The Babylonian army chased them and caught Zedekiah in the wilderness of Jericho. They seized him and took him to Nebuchadnezzar king of Babylon at Riblah in the country of Hamath. Nebuchadnezzar decided his fate. The king of Babylon killed all the sons of Zedekiah in Riblah right before his eyes and then killed all the nobles of Judah. After Zedekiah had seen the slaughter, Nebuchadnezzar blinded him, chained him up, and then took him off to Babylon.

8–10  Meanwhile, the Babylonians burned down the royal palace, the Temple, and all the homes of the people. They leveled the walls of Jerusalem. Nebuzaradan, commander of the king’s bodyguard, rounded up everyone left in the city, along with those who had surrendered to him, and herded them off to exile in Babylon. He didn’t bother taking the few poor people who had nothing. He left them in the land of Judah to eke out a living as best they could in the vineyards and fields.

11–12  Nebuchadnezzar king of Babylon gave Nebuzaradan captain of the king’s bodyguard special orders regarding Jeremiah: “Look out for him. Make sure nothing bad happens to him. Give him anything he wants.”

13–14  So Nebuzaradan, chief of the king’s bodyguard, along with Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the chief officers of the king of Babylon, sent for Jeremiah, taking him from the courtyard of the royal guards and putting him under the care of Gedaliah son of Ahikam, the son of Shaphan, to be taken home. And so he was able to live with the people.

15–18  Earlier, while Jeremiah was still in custody in the courtyard of the royal guards, God’s Message came to him: “Go and speak with Ebed-melek the Ethiopian. Tell him, God-of-the-Angel-Armies, the God of Israel, says, Listen carefully: I will do exactly what I said I would do to this city—bad news, not good news. When it happens, you will be there to see it. But I’ll deliver you on that doomsday. You won’t be handed over to those men whom you have good reason to fear. Yes, I’ll most certainly save you. You won’t be killed. You’ll walk out of there safe and sound because you trusted me.’ ” God’s Decree.

Our Daily Bread reading and devotion

Friday, May 24, 2024

Today's Scripture

Hebrews 12:4-11

  In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?

My dear child, don’t shrug off God’s discipline,

but don’t be crushed by it either.

It’s the child he loves that he disciplines;

the child he embraces, he also corrects.

God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God’s training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God’s holy best. At the time, discipline isn’t much fun. It always feels like it’s going against the grain. Later, of course, it pays off handsomely, for it’s the well-trained who find themselves mature in their relationship with God.

Insight

The writer of Hebrews quotes Proverbs 3:11-12 in the explanation of God’s loving discipline (Hebrews 12:5-6). Proverbs 3 is well known for verses 5-6: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”

When we’re going through difficult experiences, it can be easy to think that we don’t deserve them, and that God has stepped into our lives just to discipline us. But the context of Proverbs 3 paints a picture of walking alongside our heavenly Father. Sometimes, like wandering children, we stray from God’s side, especially when we trust in our own understanding. His discipline brings us back—not just to correct behavior but to a close relationship with Him. Our kind Father loves us and wants us on the right path. After all, that’s where He is too. By: Jed Ostoich

Correction with a Kiss

God disciplines us for our good, in order that we may share in his holiness. Hebrews 12:10

In his parable The Wise Woman, George MacDonald tells the story of two girls, whose selfishness brings misery to all, including themselves, until a wise woman puts them through a series of tests to help them become “lovely” again.

After the girls fail each test and suffer shame and isolation, one of them, Rosamond, finally realizes she can’t change herself. “Couldn’t you help me?” she asks the wise woman. “Perhaps I could,” the woman replied, “now that you ask me.” And with the divine help symbolized by the wise woman, Rosamond begins to change. She then asks if the woman would forgive all the trouble she’s caused. “If I had not forgiven you,” the woman says, “I would never have taken the trouble to punish you.”

There are times when God disciplines us. It’s important to understand why. His correction isn’t driven by retribution but by a fatherly concern for our welfare (Hebrews 12:6). He also desires that we may “share in his holiness,” enjoying a harvest of “righteousness and peace” (vv. 10-11). Selfishness brings misery, but holiness makes us whole, joyful, and “lovely” like Him.

Rosamond asks the wise woman how she can love a selfish girl like her. Stooping to kiss her, the woman replies, “I saw what you were going to be.” God’s correction too comes with love and a desire to make us who we’re meant to be. By:  Sheridan Voysey

Reflect & Pray

How have you understood God’s discipline in the past? How might He have disciplined you recently in order to make you more lovely?

Father God, thank You for Your correction, as painful as it can be. You bring it for my good.

My Utmost for His Highest, by Oswald Chambers

Friday, May 24, 2024

The Delight of Despair

When I saw him, I fell at his feet as though dead.— Revelation 1:17

It may be that, like the apostle John, you know Jesus Christ intimately. Then one day, Jesus appears and you hardly recognize him. No longer counselor or comrade, he is in his majesty. Instead of walking to triumph, Jesus goes to disaster; instead of bringing peace, he brings a sword. All you can do is fall at his feet as though you were dead.

At times God can’t reveal himself in any way other than in his majesty, and the awfulness of the vision brings you to the delight of despair. There is another kind of despair, one with no horizon, no hope of anything brighter. But when Jesus appears to you in his deity, the despair you feel at your own weakness is tempered by the vision of his overwhelming strength. In this moment, you understand that if you are ever going to be raised up, it must be by the hand of God. God can do nothing for you until you get to the limit of the possible.

“Then he placed his right hand on me and said: ‘Do not be afraid’” (Revelation 1:17). In the midst of the awfulness comes a touch. It isn’t a touch of restraint or correction; it’s the right hand of the everlasting Father. Whenever this hand is laid upon you, it brings instant peace and comfort. You sense that nothing can ever cast you into fear again. “The eternal God is your refuge, and underneath are the everlasting arms” (Deuteronomy 33:27). The Lord’s tenderness in this moment is indescribably sweet: in the midst of his glory, he comes to an insignificant disciple to say, “Fear not.” Do I know Jesus like this?

1 Chronicles 22-24; John 8:28-59

WISDOM FROM OSWALD

When we no longer seek God for His blessings, we have time to seek Him for Himself. 

The Moral Foundations of Life, 728 L

A Word with You, by Ron Hutchcraft

Friday, May 24, 2024

Still Filming - #9750

In our treasury of family videos we have a few moments that are considered classics. Most folks outside the family wouldn't think so, but you had to be there. The classics are usually either very touching or give us a chance to laugh very loudly at one of the five Hutchcrafts; such as the one from our Alaska trip. Our oldest son (we will call him son number one for the purpose of this illustration), was about 14, the youngest son, (we'll call him son number two) was about 12; at the age where a boy's voice isn't quite sure where it will go on the next word. You know what I mean? Now, we're filming some dog team races, and we trusted the camera to our least-technical family member - son number one. Like Father, like son. Now, son number two, being more technically oriented, was providing unsolicited coaching on video filming.

Well, the race ended. And son number one was no longer aiming the camera. And we all assumed that since the show was over the camera was off. Oh, no! So today here is our video memory: We get seasick watching this video that careened from the pavement to a dirty snow drift to the sky. I mean, it's all over the place! And there in the background you just hear son number two with his frustrated 12-year-old voice squeaking, "You're still filming!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Still Filming."

The camera was running, even though we thought it wasn't. God's camera is like that. Our word for today from the Word of God, Proverbs 5:21. It happens to be in the context of someone sinning sexually and thinking no one knows. Here's what it says, "A man's ways are in full view of the Lord, and He examines all his paths." So it is in the midst of "nobody knows." That's why God says in Numbers 32:23, "Be sure your sins will find you out."

See, there are those times in our lives when it feels as if we're getting away with our sin. Nobody knows. When you're relaxing or you're in a place where nobody knows you, your guard is down. The wrong stuff just sort of slides into your mind or into your actions. Or when you're drinking or on drugs it seems as if you're not accountable for what you're doing. "Hey, I don't even remember what I did!" God does. He's still filming.

When you rationalize, "Oh, I'm not hurting anyone" you're very wrong. Jesus is seeing and hearing it all, and you are deeply wounding the One who died to pay for the very junk you're doing.

If Jesus was there watching it all would you do it? Would you still say that? He is, and someday you're going to meet what God has been recording unless you repent of it and leave it at Jesus' cross and make a clean start. Look, you're already meeting the consequences of that sin; maybe emotional consequences, family consequences, physical, distance from God, damage to your reputation, no peace, prayers that aren't answered.

Right now your Savior's calling you to make a new beginning, to drop the junk He died for. Listen to 1 Peter 2:24 - "He himself bore our sins (your sins) in His own body on the tree that we might die to sin and live for righteousness. By His wounds you have been healed." For many, the great shock of God's judgment seat will be in essence what God has recorded on His video. "God, you mean You were still filming?"

Yes. Remember, "A man's ways are in full view of the Lord" (Proverbs 5:21). You're not ready for eternity. You're not ready for that last breath; that last heart beat until you know you have had every sin forgiven and there's not one that God has missed. But there's not one that Jesus didn't pay for when he died on the cross.

Today could be your day to be forgiven. Today could be your day for the wall to come down between you and God. If you're ready for that, you say, "Jesus, I'm yours." Check out our website and there you can be sure you belong to Him. It's ANewStory.com. Because this could be for you, today, page one, chapter one of your new story.

Hebrews 10:19-39, Bible Reading and Daily Devotionals

Max Lucado Daily: FOCUS ON THE PRESENT - May 23, 2024

“I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Timothy 1:12 NKJV).

God does not need our help, counsel, or assistance. (Please repeat this phrase: “I hereby resign as ruler of the universe”). And when he is ready for us to reengage, he will let us know. Until then, replace anxious thoughts with grateful ones.

God takes thanksgiving seriously. Here’s why: gratitude keeps us focused on the present. Worry takes a meat cleaver to our thoughts, energy, and focus. Anxiety chops up our attention. Anxiety takes our attention from the right now and directs it “back then” or “out there.” But when you aren’t focused on your problem, you have a sudden availability of brain space. Use it for good.

Hebrews 10:19-39

Don’t Throw It All Away

19–21  So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.

22–25  So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.

26–31  If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.

32–39  Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.

It won’t be long now, he’s on the way;

he’ll show up most any minute.

But anyone who is right with me thrives on loyal trust;

if he cuts and runs, I won’t be very happy.

But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.

Our Daily Bread reading and devotion

Thursday, May 23, 2024

Today's Scripture

Psalm 19:1-9

God’s glory is on tour in the skies,

God-craft on exhibit across the horizon.

Madame Day holds classes every morning,

Professor Night lectures each evening.

3–4  Their words aren’t heard,

their voices aren’t recorded,

But their silence fills the earth:

unspoken truth is spoken everywhere.

4–5  God makes a huge dome

for the sun—a superdome!

The morning sun’s a new husband

leaping from his honeymoon bed,

The daybreaking sun an athlete

racing to the tape.

6  That’s how God’s Word vaults across the skies

from sunrise to sunset,

Melting ice, scorching deserts,

warming hearts to faith.

7–9  The revelation of God is whole

and pulls our lives together.

The signposts of God are clear

and point out the right road.

The life-maps of God are right,

showing the way to joy.

The directions of God are plain

and easy on the eyes.

God’s reputation is twenty-four-carat gold,

with a lifetime guarantee.

The decisions of God are accurate

down to the nth degree.

Insight

Psalm 19:1-6 is David’s ode to God as Creator. In the verses that follow, however, his focus shifts to how he views the Scriptures (vv. 7-13). This abrupt shift has caused some scholars to question if these are two separate psalms. But God revealed Himself both in creation and in the Scriptures and both are powerful expressions of who He is. Theologians refer to these two ideas as general revelation (creation) and special revelation (Scripture). They describe how God makes Himself known—but the ultimate revelation of Himself is in Christ, the living Word. As Hebrews 1:1-2 says, “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son.” The author of Hebrews describes Jesus as “the exact representation of [God’s] being” (v. 3). By: Bill Crowder

Look to the Skies

The heavens declare the glory of God. Psalm 19:1

Alex Smalley wants everyone to wake up earlier—or perhaps pause more at day’s end. Why? To gaze at sunrises and sunsets. Those fleeting moments are the most beautiful, awe-inspiring times of the day, according to Smalley, the lead researcher of a British study on awe-inducing weather effects. Even more than blue skies or glittering nightscapes, a stunning sunrise or sunset can improve mood, increase positive emotions, and decrease stress. Smalley says, “When you see something vast and overwhelming or something that produces this feeling of awe, your own problems can feel diminished and so you don’t worry so much about them.”

His findings on wonder echo those of the prophet Jeremiah: “Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you” (Jeremiah 32:17).

King David also beheld God’s creation, declaring, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge” (Psalm 19:1-2). As for the sun, “It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth” (v. 6). God’s glorious creation reflects the all-powerful Creator. Why not take time today to look to the skies and marvel in Him! By:  Patricia Raybon

Reflect & Pray

Where is your favorite place to view a sunrise or sunset? When you behold the heavens, what do you discover about God?

In Your glorious heavens, Father, You show me the wonder of Your power.

My Utmost for His Highest, by Oswald Chambers

Thursday, May 23, 2024

Careful Infidelity

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear.— Matthew 6:25

Jesus speaks of commonsense carefulness in a disciple as infidelity—a

failure to have faith in him. If we’ve received the Spirit of God, he

will press us on certain points, asking us to examine our commonsense

decisions and plans. “Where is God in this relationship?” the Spirit will

ask. “Where is God in this carefully mapped-out vacation? In these new

books?” God always presses a point until we learn to put him first in our

thoughts. Whenever we put something else first, the result is confusion.

“Do not worry . . .” Refusing to worry means refusing to put pres-

sure on ourselves about the future. Not only is it wrong to worry but

it’s also a lack of faith. Worry implies that we don’t believe God can

look after the practical details of our lives.

Have you ever noticed what Jesus said would choke the word of

God in us? The devil? No, the cares of the world—“the little foxes that

ruin the vineyards” (Song of Songs 2:15). It is always the little wor-

ries that threaten to derail us. Yet worry becomes impossible once we

accept Jesus Christ’s revelation that God is our Father and that we can

never think of anything he will forget. People who trust Jesus Christ

in a definite, practical way are freer than anyone else to do their work

in the world. Free from fretting and worry, they are able to go about

their days with absolute certainty because the responsibility for their

lives rests not with them but with God.

Infidelity to God begins when we say, “I will not trust where I can-

not see.” The only cure is obedience to the Spirit and abandonment

to Jesus Christ. “Abandon to me” is the great message of Jesus to his

disciples.

1 Chronicles 19-21; John 8:1-27

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony

A Word with You, by Ron Hutchcraft

Thursday, May 23, 2024

Your Stretch of Beach - #9749

It was a beautiful and busy day on an Ocean City, NJ beach that day. Until an official suddenly started clearing the beach. I was thinking "Jaws." There's a big shark out there somewhere. I could see a bunch of lifeguards sprinting from other beaches. Turns out, it wasn't a big shark. It was little kids. In big trouble out by the jetty. Those lifeguards plunged hard into the water and started swimming like Olympians toward those kids and others started maneuvering a rescue boat that direction. It was a pretty dramatic rescue. It doesn't always happen that way.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Stretch of Beach."

Nineteen-year-old Emily and her 22-year-old boyfriend Kory had been swimming off one of the state's beautiful beaches when Emily's mom got the call she'd never forget. Dad was screaming and crying on the phone. All Mom could understand was, "There's been an accident. She didn't make it."

Emily and Kory had both drowned that day. Mom had to drive from four hours away, knowing her daughter was dead. She said, "It's the most horrific pain I've ever felt." It turns out a month before a 33-year-old man and a seven-year-old boy had drowned off that same beach.

Reason: no lifeguard on that stretch of beach.

Now, our word for today from the Word of God in Proverbs 24. "Rescue those being led away to death; hold back those who are staggering toward slaughter."

Certainly God's warning to the prophet Ezekiel can be applied to our responsibility for the lost ones around us: "I have made you a watchman...if you do not warn them...that wicked person will die for their sins; and I will hold you accountable for their blood" (Ezekiel 33:18).

It's no accident you work where you work. Live where you live. Go to school where you go to school. Recreate where you recreate. You have been divinely positioned there. As "Christ's ambassador" to your "tribe." And as His rescuer on your stretch of beach.

They'll listen to you because of your shared life experiences. People listen to people from their tribe. A mom is best reached by a mom. A student by a student. A teacher by a teacher. A salesman listens to a salesman. A cancer patient listens to a cancer patient. A veteran listens to a veteran.

The Bible says that God is not willing that any should perish (2 Peter 3:9). Which means He wants everyone in your personal world to have a chance to hear what His Son did for them on the cross. You have Jesus. They don't have Jesus. So who is God counting on to tell them? That would be you.

When my father-in-law was a boy, he saw two girls drown - and he didn't know how to help them. He made up his mind then that he was going to learn how to save someone. In his lifetime, he literally saved four different people from drowning. One of them was his own pastor.

Isn't it time you prayed and prepared yourself to give the lost ones you know a chance at heaven?

What a tragedy it would be if people you know were lost because the lifeguard on your stretch of beach didn't try to rescue them?

Go in for the rescue. Jesus will be right there with you, opening an opportunity, opening their heart, opening your mouth.

It's why you are where you are.

Jeremiah 40, Bible Reading and Daily Devotionals

Max Lucado Daily: A POSTURE OF GRATITUDE - May 22, 2024

God provides so many ways for us to grow in gratitude. Unfortunately, our attempts often follow this pattern: Find something negative in everything you see. Make a list of all the critical and unhappy thoughts that come into your mind. Notice how you feel when you are finished, and write those feelings down. Not much fun. A steady diet of critical, negative, ungrateful thoughts leaves us critical, negative, and ungrateful.

Now try the opposite approach: Find something positive in everything you see. Make a list of all the kind, generous, and grateful thoughts that come into your mind. And notice the difference.

What if this exercise became a way of life? Nobody other than you has the power to make you miserable and unhappy. This simple exercise will place your mind in a healthy posture of gratitude.

Jeremiah 40

Go and Live Wherever You Wish

1  40 God’s Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon.

2–3  The captain of the bodyguard singled out Jeremiah and said to him, “Your God pronounced doom on this place. God came and did what he had warned he’d do because you all sinned against God and wouldn’t do what he told you. So now you’re all suffering the consequences.

4–5  “But today, Jeremiah, I’m setting you free, taking the chains off your hands. If you’d like to come to Babylon with me, come along. I’ll take good care of you. But if you don’t want to come to Babylon with me, that’s just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you’d like. It’s up to you.”

The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.

6  Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land.

Take Care of the Land

7–8  When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn’t been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men.

9  Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, “You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You’ll get along just fine.

10  “My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over.”

11–12  The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they’d been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.

13–14  One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, “You know, don’t you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam didn’t believe them.

15  Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: “Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you’ve taken care of be scattered and what’s left of Judah destroyed?”

16  But Gedaliah son of Ahikam told Johanan son of Kareah, “Don’t do it. I forbid it. You’re spreading a false rumor about Ishmael.”

Our Daily Bread reading and devotion

Wednesday, May 22, 2024

Today's Scripture

2 Chronicles 16:1-9

 But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.

2–3  Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”

4–5  Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.

6  Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.

7–9  Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask God for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”

Insight

Before Israel entered the promised land, God gave specific instructions for their kings. In Deuteronomy 17:14-17, Yahweh prohibited Israel’s rulers from gathering horses from Egypt, marrying many wives, and accruing much gold. It’s an odd list of prohibitions, but they were methods foreign kings used to protect their land. Horses for war, foreign wives to form treaties, and gold to buy off enemies.

But Asa went further. He didn’t just buy off Ben-Hadad with his own gold; he emptied the temple storehouse of silver and gold (2 Chronicles 16:2-3). He’d stopped trusting that God—not gold—would protect his people. By: Jed Ostoich

Keeping Our Spiritual Edge

The eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. 2 Chronicles 16:9

The Rocky movies tell the story of a raw boxer, fueled by never-say-die determination, who overcomes improbable odds to become heavyweight champion. In Rocky III, a now successful Rocky becomes impressed with his own achievements. Television commercials disrupt his time in the gym. The champ grows soft, and he’s knocked out by a challenger. The rest of the movie is Rocky’s attempt to regain his fighting edge.

In a spiritual sense, King Asa of Judah lost his fighting edge. Early in his reign, he relied on God in the face of daunting odds. As the mighty Cushites prepared to attack, Asa prayed, “Help us, Lord our God, for we rely on you, and in your name we have come against this vast army” (2 Chronicles 14:11). God answered his prayer, and Judah struck down and scattered their enemies (vv. 12-15).

Years later, Judah was threatened again. This time a complacent Asa ignored God and instead asked the king of Aram for help (16:2-3). It seemed to work. But God wasn’t pleased. The prophet Hanani told Asa that he’d stopped trusting God (vv. 7-8). Why hadn’t he relied on God now as he had then?

Our God is unfailingly reliable. His eyes “range throughout the earth to strengthen those whose hearts are fully committed to him” (v. 9). When we keep our spiritual edge—fully depending on God—we’ll experience His power. By:  Mike Wittmer

Reflect & Pray

As you age, is it easier or harder to trust your heavenly Father? Why do you think that is? How might God strengthen your faith?

Dear Jesus, may I rest in You more each day.

My Utmost for His Highest, by Oswald Chambers

Wednesday, May 22, 2024

. . . that all of them may be one, Father, just as you are in me and I am in you. May they also be in us.— John 17:21

If you are walking a lonely path just now, read John 17. It explains exactly why you are where you are: Jesus has prayed that you may be one with him, as he is one with the Father. Jesus isn’t leaving you all alone; he is getting you alone with him, so that his prayer for oneness might be answered. Are you helping God to answer Jesus’s prayer? Or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.

Some of us think God’s entire purpose is to answer our prayers. But there is only one prayer that God must answer, and that is the prayer of Jesus: “. . . that all of them may be one, Father, just as you are in me and I am in you.” Are you this intimate with Jesus?

God isn’t concerned about our plans. He doesn’t say, “Do you want to go through this trial? Do you want to suffer this loss?” He allows things to happen to us for his own purposes. Either the things we go through make us sweeter, better, and nobler, or they make us more critical and fault-finding, more insistent on having our own way. Either trials and difficulties make us fiends, or they make us saints; it depends entirely on our relationship with God. If our relationship to him is one in which we always say, “Your will be done,” then we will have the consolation of John 17. We will know that our Father is working according to his wisdom and toward his ends, and this will prevent us from becoming mean and cynical.

Jesus has prayed for nothing less than absolute oneness with him. Some of us are far from this state of oneness, but we can be sure that, because Jesus has prayed that it may be so, God won’t leave us alone until it is.

1 Chronicles 16-18; John 7:28-53

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony, 1166 R

A Word with You, by Ron Hutchcraft

Wednesday, May 22, 2024

A Shoulder to Cry On - #9748

When a little child gets home later than they're supposed to, you know there's going to be something on the other end. There's going to be a worried and not very happy parent waiting for them. I heard recently about a little girl who got home unusually late from school only to find a daddy who was, of course, not happy at all. He asked the little girl why she was late. She said, "Because my friend broke her dolly." Her dad said, "Oh, okay, so you stayed with her to fix it?" He didn't expect her gentle little reply, "No, Daddy. I stayed with her to help her cry."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Shoulder to Cry On."

You may know someone right now who needs a friend like that; someone to help them cry. It's part of being a follower of Jesus actually to be that kind of friend, that kind of coworker, that kind of person in your family.

Paul talks about this caring, sensitive, unselfish lifestyle in our word for today from the Word of God in Romans 12:15. Here's what He says, "Rejoice with those who rejoice: mourn with those who mourn." When you're rejoicing, you need someone to share your joy. When you're hurting, you need someone to share your burden. If you're a Jesus-follower, that's supposed to be you for the people you know. Because that's how your Master lived His life. He was actually attracted to people who were hurting. He followed the need.

We don't always do this too well, do we? Look, you're probably like me. You've got a really busy life, you've got a full schedule. Someone who needs comfort and encouragement and who needs time...well, let's be honest. They can feel like an interruption, an intrusion, maybe even a nuisance. Those feelings in themselves are not a problem unless you allow those feelings to give you a hard heart and to make you unresponsive to a need that God has dropped into your life. Yeah, God has dropped into your life. And that's what it is: God is hearing someone's cry, God is feeling someone's pain, and God is sending to them one of His children to show them His love; one of His children like you.

Which means that we can't be all rigid about our sacred schedules and plans and our "to-do" lists. We need this Spirit-led flexibility to stop for someone who needs a friend to "help them cry." People are a lot more important than tasks.

One reason we don't move in next to someone who's hurting honestly is because sometimes we don't know what to say. You know, that really doesn't matter. Your job is to let them talk, to let them cry, to listen in a way that you can identify what that person needs right now, and then to see if you or someone you know can help with some of those needs. I've heard of a tribe in Africa where they have a wonderful custom. When someone dies, one of the elders of the village comes to the grieving family's hut and just sits there quietly for a couple of days. He doesn't say anything; he doesn't do anything, unless he is asked to. He's just there, and his presence alone is comfort. That's not a bad model.

And strangely, what often qualifies you to be a comforter turns out to be the hardest things you ever faced in your life. Because you've been the one who cried, you can help someone else who's crying. You are God's wounded healer. Or as Paul says, "God comforts us in all our troubles so that we can comfort those in any trouble with the comfort we ourselves have received from God" (2 Corinthians 1:4).

So would you like to be like your Savior, Jesus? Well, one way you can do that is to stop for people who need you, and be there to help them cry.

Jeremiah 52, Bible Reading and Daily Devotionals

Max Lucado Daily: COUNT YOUR BLESSINGS - May 21, 2024

My friend Jerry has taught me the value of gratitude. His dear wife, Ginger, battles Parkinson’s disease. What should have been a wonderful season of retirement has been marred by multiple hospital stays, medication, and struggles. Yet Jerry never complains. I asked Jerry his secret. He said, “Every morning Ginger and I sit together and sing a hymn. I ask her what she wants to sing. She always says, ‘Count Your Many Blessings.’ So we sing it.”

Look at your blessings. Do you see any? Do you see any friends? Family? Grace from God? The love of God? Any abilities or talents? As you look at your blessings, take note of what happens. Anxiety grabs his bags and slips out the door.  Worry refuses to share the heart with gratitude. Focus more on what you do have and less on what you don’t.

 Jeremiah 52

The Destruction of Jerusalem and Exile of Judah

1  52 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah.

2  As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim.

3–5  The source of all this doom to Jerusalem and Judah was God’s anger. God turned his back on them as an act of judgment.

Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah’s reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).

6–8  By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.

9–11  The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah’s sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.

12–16  In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.

17–19  The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king’s deputy didn’t miss a thing. He took every scrap of precious metal he could find.

20–23  The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn’t weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.

24–27  The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.

Judah went into exile, orphaned from her land.

28  3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.

29  832 from Jerusalem were taken in the eighteenth year of his reign.

30  745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year.

The total number of exiles was 4,600.

31–34  When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.

Our Daily Bread reading and devotion

Tuesday, May 21, 2024

Today's Scripture

Genesis 33:1-11

Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.

5  Then Esau looked around and saw the women and children: “And who are these with you?”

Jacob said, “The children that God saw fit to bless me with.”

6–7  Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.

8  Esau then asked, “And what was the meaning of all those herds that I met?”

“I was hoping that they would pave the way for my master to welcome me.”

9  Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”

10–11  Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.

Insight

Jacob was one of the twin sons of Isaac, along with his brother Esau. The name Jacob means “heel grabber” and describes someone who trips others up, presumably for his own benefit. We see this as Jacob tripped up Esau to take his birthright (Genesis 25), then tripped up their father, Isaac, to take Esau’s blessing (ch. 27). The result of Jacob’s scheming was that he ended up in exile for decades. By: Bill Crowder

Extending Christ’s Kindness

Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Genesis 33:4

Kindness or revenge? Isaiah had just been hit in the head by a wild pitch during a Little League regional championship baseball game. He dropped to the ground holding his head. Thankfully, his helmet protected him from serious injury. As play resumed, Isaiah noticed the pitcher was visibly shaken by his unintentional error. In that moment, Isaiah did something so extraordinary that the video of his response went viral. He walked over to the pitcher, gave him a comforting hug, and made sure the pitcher knew he was all right. In a situation that could have resulted in a brawl, Isaiah chose kindness.

In the Old Testament, we see Esau make a similar, though far more difficult, choice to abandon any long-harbored plans for revenge against his deceiving twin brother Jacob. As Jacob returned home after twenty years in exile, Esau chose kindness and forgiveness instead of vengeance for the ways Jacob had wronged him. When Esau saw Jacob, he “ran to meet [him] and embraced him” (Genesis 33:4). Esau accepted Jacob’s apology and let him know he was all right (vv. 9-11).

When someone demonstrates remorse for wrongs committed against us, we have a choice: kindness or revenge. Choosing to embrace them in kindness follows Jesus’ example (Romans 5:8) and is a pathway toward reconciliation. By:  Lisa M. Samra

Reflect & Pray

When have you been met by kindness after acknowledging a wrong? How might you show kindness to someone else?

Dear Jesus, please help me to follow Your example and extend kindness when I’ve been wronged.

Find out how forgiveness can save your relationships.

My Utmost for His Highest, by Oswald Chambers

Tuesday, May 21, 2024

Divine Reasonings of Faith

But seek first his kingdom and his righteousness, and all these things will be given to you as well.— Matthew 6:33

The words Jesus speaks here are the most revolutionary words human ears ever heard: “Seek first his kingdom.” Even the most spiritually-minded of us argue that we must do other things first. “But I must make money. I must be clothed. I must be fed,” we say. When we reason like this, we make it clear that the great concern of our lives isn’t the kingdom of God; it’s how we’re going to get by financially. Jesus reverses the order, telling us to get rightly related to God first. He asks us to maintain our relationship with our heavenly Father as the main focus of our lives, and to take the focus off all other concerns.

“Do not worry about your life, what you will eat or drink; or about your body, what you will wear” (Matthew 6:25). Our Lord points out the unreasonableness of being anxious about how we’ll live. Jesus isn’t saying that the person who thinks of nothing is blessed—that person is a fool (Proverbs 19:2). Jesus is telling us to place our relationship to God at the center of our lives, and to be carefully careless about everything else in comparison. He’s saying, “Don’t make the main concern of your life what you will eat and what you will drink. Be focused on God.”

Some people are careless about what they eat and drink, and they suffer for it. Some are careless about what they wear, and they look as they have no business looking. Some are careless about their earthly affairs, and God holds them responsible. What Jesus is saying in these verses is that the great care of our life should be to put our relationship to God first, and everything else second. One of the harshest disciplines of the Christian life is allowing the Holy Spirit to bring us into harmony with this teaching of Jesus.

1 Chronicles 13-15; John 7:1-27

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. 

The Place of Help, 1032 L

A Word with You, by Ron Hutchcraft

Tuesday, May 21, 2024

The Tebow in All of Us - #9747

I really like football. I just don't have a lot of time to watch it. But you know, I watched a whole game that wasn't even my team! It was the Denver Broncos when they won that astonishing victory over the heavily favored Pittsburgh Steelers in a wild-card playoff game. But I was watching more than a football game; I was watching Tim Tebow and the drama that unfolded every time he took the field. That game was no exception.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Tim Tebow in All of Us."

Now, Tim Tebow went from being America's top college football player to a much-critiqued rookie quarterback for the Broncos. When he replaced Denver's starter after a string of Denver losses, he led his team to seven wins, including six in a row. Several of those wins were "come from behind," last-second (well, they said) "miracle" victories, and then three consecutive losses in which Tebow performed pretty poorly.

And then that playoff game where the Broncos were basically written off as having no chance. Somebody forgot to tell Tim Tebow. He exploded for 316 yards passing, 50 yards on the ground; he led his team to a stunning overtime victory.

But the drama swirls around this unconventionally impressive quarterback has less to do with football than with faith. He's often in the news for his unashamed praise of Jesus Christ; especially his trademark response to good things that happen on the field. He knelt on one knee, his head bowed, a hand to his forehead. And after completing a game-winning 80-plus yard pass on the first play of that playoff game, he (well, you guessed it) took a knee.

His God-praising, bent-knee posture had become part of our national vocabulary, "Tebowing." There's even a website dedicated to showing pictures of people "tebowing" all over the world; an expression of respect from most and mockery from others.

In a sports world known for scandalous headlines about its heroes, it seemed no one quite knew what to do with a strong, consistent Jesus-guy like Tim Tebow. Until he got married, he was still a virgin. He was known for constantly encouraging and building up his teammates. He served the poor and the lost on missions trips and still does. He genuinely cared about others. And yet, he's a fierce competitor, a physical powerhouse and a passionate player.

Is there any example here we should be following? You bet there is. Because this indomitable quarterback was, in many ways, a living, breathing model of what it means to be "Christ's ambassador" no matter what field we play on. Now we're ready for our word for today from the Word of God, 2 Corinthians 5:20, "We are Christ's ambassadors."

First, Tim Tebow understood that the responsibility we have is divine positioning. We work where we work, we live where we live, we go to school where we go to school, we recreate where we recreate for a life-saving purpose, to, as the Bible says, "shine like stars in the universe as you hold out the word of life" (Philippians 2:15-16).

This "star" in the football universe says, "I'm going to take the platform that football has given me and try to give back with it and make a difference." Every person who belongs to Jesus has been given a "platform" to point people to their Jesus; your job, your medical or financial battles, your successes, your losses. Your situation is your assignment; your divinely conceived position to show the difference that Jesus makes.

And Tim Tebow also modeled for us what it meant to have a radar for open doors. His eyes were wide open for circumstances that opened a door to talk about his Jesus.

Our gridiron brother also shows us the power of show and tell. His life backs it up; he's known for his encouragement. He's known for his purity. This is a Jesus-follower who understands that you win the right to be heard by showing the difference Jesus makes.

It's a brand of faith that shows, more than anything, the magnet of having an identity that is anchored to Jesus Christ. You live in such a way that even those who despise what you believe, cannot despise the way you live. Because you make them think of Jesus.

Jeremiah 39, Bible Reading and Daily Devotionals

Max Lucado Daily: A DELIGHTFUL DOLLOP OF GRATITUDE - May 20, 2024

Declare with David: “[I will] daily add praise to praise. I’ll write the book on your righteousness, talk up your salvation the livelong day, never run out of good things to write or say” (Psalm 71:14-15 MSG).

Gratitude is a mindful awareness of the benefits of life. Studies have linked the emotion with a variety of positive effects. Grateful people tend to be more empathetic and forgiving of others. People who keep a gratitude journal are more likely to have a positive outlook on life. Gratitude improves self-esteem and enhances relationships, quality of sleep, and longevity. If it came in a pill form, gratitude would be deemed “the miracle cure.” It’s no wonder, then, that God’s anxiety therapy includes a large, delightful dollop of gratitude.

Jeremiah 39

Bad News, Not Good News

1–2  39 In the ninth year and tenth month of Zedekiah king of Judah, Nebuchadnezzar king of Babylon came with his entire army and laid siege to Jerusalem. In the eleventh year and fourth month, on the ninth day of Zedekiah’s reign, they broke through into the city.

3  All the officers of the king of Babylon came and set themselves up as a ruling council from the Middle Gate: Nergal-sharezer of Simmagar, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, along with all the other officials of the king of Babylon.

4–7  When Zedekiah king of Judah and his remaining soldiers saw this, they ran for their lives. They slipped out at night on a path in the king’s garden through the gate between two walls and headed for the wilderness, toward the Jordan Valley. The Babylonian army chased them and caught Zedekiah in the wilderness of Jericho. They seized him and took him to Nebuchadnezzar king of Babylon at Riblah in the country of Hamath. Nebuchadnezzar decided his fate. The king of Babylon killed all the sons of Zedekiah in Riblah right before his eyes and then killed all the nobles of Judah. After Zedekiah had seen the slaughter, Nebuchadnezzar blinded him, chained him up, and then took him off to Babylon.

8–10  Meanwhile, the Babylonians burned down the royal palace, the Temple, and all the homes of the people. They leveled the walls of Jerusalem. Nebuzaradan, commander of the king’s bodyguard, rounded up everyone left in the city, along with those who had surrendered to him, and herded them off to exile in Babylon. He didn’t bother taking the few poor people who had nothing. He left them in the land of Judah to eke out a living as best they could in the vineyards and fields.

11–12  Nebuchadnezzar king of Babylon gave Nebuzaradan captain of the king’s bodyguard special orders regarding Jeremiah: “Look out for him. Make sure nothing bad happens to him. Give him anything he wants.”

13–14  So Nebuzaradan, chief of the king’s bodyguard, along with Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the chief officers of the king of Babylon, sent for Jeremiah, taking him from the courtyard of the royal guards and putting him under the care of Gedaliah son of Ahikam, the son of Shaphan, to be taken home. And so he was able to live with the people.

15–18  Earlier, while Jeremiah was still in custody in the courtyard of the royal guards, God’s Message came to him: “Go and speak with Ebed-melek the Ethiopian. Tell him, God-of-the-Angel-Armies, the God of Israel, says, Listen carefully: I will do exactly what I said I would do to this city—bad news, not good news. When it happens, you will be there to see it. But I’ll deliver you on that doomsday. You won’t be handed over to those men whom you have good reason to fear. Yes, I’ll most certainly save you. You won’t be killed. You’ll walk out of there safe and sound because you trusted me.’ ” God’s Decree.

Our Daily Bread reading and devotion

Monday, May 20, 2024

Today's Scripture

Jeremiah 29:8-14

Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel’s God: “Don’t let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don’t pay any attention to the fantasies they keep coming up with to please you. They’re a bunch of liars preaching lies—and claiming I sent them! I never sent them, believe me.” God’s Decree!

10–11  This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.

12  “When you call on me, when you come and pray to me, I’ll listen.

13–14  “When you come looking for me, you’ll find me.

“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.

“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.

Insight

The prophet Jeremiah ministered during the reign of Judah’s last five kings: Josiah, Jehoahaz, Jehoiakim, Jehoichin, and Zedekiah (about 640–586 bc). This was a time when false prophets abounded. Jeremiah foretold doom to the unrepentant nation, while his contemporaries assured the people of peace. These false prophets prophesied lies in God’s name. Yet God had “not sent them or appointed them” (Jeremiah 14:14). They spoke “visions from their own minds” (23:16), saying what the people longed to hear (see 2 Timothy 4:3). Jeremiah passionately delivered God’s message despite suffering greatly for it. He was thrown into prison (ch. 37) and a cistern or well (ch. 38). He was rejected by his family, friends, neighbors, false priests and prophets, and kings. Because the people didn’t listen to God’s words to turn back to Him, spoken through Jeremiah, they were captured by the Babylonians in 586 bc and were exiled for seventy years. By: Alyson Kieda

God in the Past and Present

I will come to you and fulfill my good promise to bring you back to this place. Jeremiah 29:10

It had been years since we left the Oregon town where we raised our family. We’d made great memories there, and the recent visit reminded me of moments I’d forgotten: our girls’ soccer games, our old home, church gatherings, and our friends’ Mexican restaurant. The town had changed, but there was enough of the familiar to spark my desire to return for a visit. 

When the Israelites went into exile in Babylon, they missed the familiarity of people, landmarks, and culture. They forgot they’d been exiled for rebelling against God. When false prophets told the exiles they’d return home within two years (Jeremiah 28:2-4; 29:8-9), they found a receptive audience. It was easy to listen to the slick words of false prophets who promised a return home soon.

God didn’t take kindly to these peddlers of the past and their false promises. “Do not let the prophets and diviners among you deceive you,” He said (29:8). He had plans for His people, “plans to give [them] hope and a future” (v. 11). The situation was challenging, difficult, and new, but God was with them. “You will seek me and find me when you seek me with all your heart,” He told them (v. 13). God would bring them “back to the place from which I carried you into exile” (v. 14), but in His timing.

Nostalgia plays tricks on the mind, making it easy to long for what once was. Don’t miss what God is doing right now. He will fulfill His promises.  By:  Matt Lucas

Reflect & Pray

What difficulty are you facing today? How is God showing Himself faithful?

Father, may I continue to look for You in the present and not long for the past.

My Utmost for His Highest, by Oswald Chambers

Monday, May 20, 2024

Standing Firm Before the Lord

Stand firm, and you will win life.— Luke 21:19

For some time after we are born again, we aren’t as quick in our thinking and reasoning as we were before. We have to learn how to express our new life by forming the mind of Christ, and this takes time, effort, and patience.

“In your patience possess ye your souls” (Luke 21:19 KJV). Many of us prefer to stay at the threshold of the Christian life. We refuse to move on to the arduous work of constructing a soul—a soul that reflects the new life God has put inside us. We fail at this because we are ignorant of the way we are made. We blame our shortcomings on the devil, instead of on our own undisciplined natures.

We try to pray our weaknesses away, not understanding that there are certain things we must not pray about—moods, for example. Moods go by kicking, not by praying. When we are tired or hungry or in pain, it is a tremendous effort not to listen to our mood. But we must not listen, not even for a second. We have to pick ourselves up and shake off our mood. Once we do, we realize that we can do the things we’d thought impossible. The trouble with most of us is that we won’t. We refuse to stand up to our moods, and they end up sapping our energy and motivation.

Think what we can be when we are motivated! If we will stand firm in obedience to the Lord, if we will obey him instead of our own natures, he will guide us in building a soul that harmonizes perfectly with the Spirit inside. The Christian life is a life of incarnate spiritual pluck: “Stand firm, and you will win life.”

1 Chronicles 10-12; John 6:45-71

WISDOM FROM OSWALD

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. 

Baffled to Fight Better, 51 L

A Word with You, by Ron Hutchcraft

Monday, May 20, 2024

Turning Your Hurt Into Hope - #9746

"Frozen"! Yeah, that's a blockbuster Disney movie, but it was something else too. It was the headline for the record-busting winter of 2015 in a whole lot of the United States. Any time I heard myself starting to whimper over the long freeze, I just made myself think one thing - "Boston." We're talking a little over 100 inches of snow in just a few weeks!

But out of those snowdrifts comes a really cool story with a big shot of hope to anybody who's listening who's gotten slammed in their life. Crystal Evans lives near what was snow-buried Boston, and a winter like the one that she was enduring could really have put her life on hold. But she didn't get that memo.

She needs her wheelchair to get around because of the neuro-muscular disease that she has. And she needed to get to the post office. Wheelchair. Lots of snow. Ain't gonna happen. Really? Crystal put a snow shovel between her footrest, rolled her chair and cleared a path as she went! Then she looked back and realized what she, her wheelchair and her shovel had just accomplished. And then she said, "Well, I could clear sidewalks for everybody!" And she did - for over 100 hours! One place where her work was evident was at a bus stop that was treacherous for moms carrying small children and for elderly people. She cleared it so folks could get to a grocery store and a pharmacy. She wasn't the only snow angel in her town though. Her efforts actually inspired others to join her - some who came with their snowblowers.

I'm Ron Hutchcraft and I want to have A Word With You today about "Turning Your Hurt Into Hope."

Crystal Evans did not let a paralyzing winter stop her. She didn't let a "disability" stop her. Instead, she found a way for her limitations to be used to bless other lives. Her wheelchair - with a little help from her shovel - became a snowplow, making a way for others. I believe that she has modeled hope for anyone who feels "disabled" by what's happened to them: disabled by a medical condition, by grief, by financial disaster.

Turn your hurt into hope for other people. The Bible says that something transforming happens when we open up our pain to God's healing touch. He'll give us, in the words of Isaiah 61, "a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair" (Isaiah 61:3).

And the "crud" of our lives becomes "crudentials" to bring hope to other hurting people. Which leads us to our word for today from the Word of God, 2 Corinthians 1:3-4, "God is the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us."

Pity party canceled. No more "all about me." From now on, it's about how I can use the compassion that's come from my battles to lighten someone else's load. Walking the path Jesus did. The One the Bible calls "the Savior of the world" left this earth with something He did not come with: scars and nail prints in His hands and feet.

He is not a distant God, watching us bleed. He bled. For us. For me. I can trust this suffering Savior. I can take all the hurt, all the sadness, all the sin of a lifetime and place it in those nail-scarred hands.

If you've never had that transaction with Jesus where you give Him the life that He paid for on the cross, let this be the day that you let Him into all the sin and all the hurt. And let Him make you what the Bible calls "a new creation in Christ" - a new beginning this very day.

You say, "How do I do that?" Would you go to our website and let me help you get that settled? It's ANewStory.com. And then hanging onto Jesus, we can start using our hurts to help clear a way for someone else. Then, as God says, I become "more than a conqueror" (Romans 8:37)!

Hebrews 10:1-18, Bible Reading and Daily Devotionals

Max Lucado Daily: Who Did the Work?

Humility is such an elusive virtue. Once you think you have it, you don't, or you wouldn't think you did. You've heard the story of the boy who received the "Most Humble Badge" and had it taken away because he wore it?

God hates arrogance-because we haven't done anything to be arrogant about. Can you imagine a scalpel growing smug after a successful heart transplant?  Of course not. It's only a tool, it gets no credit for the accomplishment.

The message of the 23rd Psalm is that we have nothing to be proud about either. We have rest, salvation, blessings,, and a home in heaven-and we did nothing to earn any of it! Who did?  Who did the work? The Psalmist says the Lord, our Shepherd, leads His sheep-not for our names' sake but-for His name's sake!

This is all done for God's glory!

From Traveling Light

Hebrews 10:1-18

The Sacrifice of Jesus

1–10  10 The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:

You don’t want sacrifices and offerings year after year;

you’ve prepared a body for me for a sacrifice.

It’s not fragrance and smoke from the altar

that whet your appetite.

So I said, “I’m here to do it your way, O God,

the way it’s described in your Book.”

When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.

11–18  Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:

This new plan I’m making with Israel

isn’t going to be written on paper,

isn’t going to be chiseled in stone;

This time “I’m writing out the plan in them,

carving it on the lining of their hearts.”

He concludes,

I’ll forever wipe the slate clean of their sins.

Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.

Our Daily Bread reading and devotion

Sunday, May 19, 2024

Today's Scripture

Revelation 7:9-12

I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing:

Salvation to our God on his Throne!

Salvation to the Lamb!

All who were standing around the Throne—Angels, Elders, Animals—fell on their faces before the Throne and worshiped God, singing:

Oh, Yes!

The blessing and glory and wisdom and thanksgiving,

The honor and power and strength,

To our God forever and ever and ever!

Oh, Yes!

Insight

The book of Revelation (in Greek apokalypsis) is considered apocalyptic literature—a term which today is often used to describe literature that portrays the end of the world. This is due to the graphic imagery of the prophecies contained in Revelation. However, apokalypsis means “to reveal, to unveil something that has been hidden.” Primarily, the book of Revelation isn’t about the end of the world; it’s about Jesus, who’s referred to as “the Lamb” (see 5:6-13; 7:9-17). This description also appears in John’s gospel: “Look, the Lamb of God, who takes away the sin of the world!” (1:29); “Look, the Lamb of God!” (v. 36). By: Bill Crowder

Making God Known

Salvation belongs to our God, who sits on the throne, and to the Lamb. Revelation 7:10

A love for God and for people undergirds Kathryn’s Bible translating work. She rejoices when women in India come to a deeper understanding of Scripture, reading it in their mother tongue. She remarks that when they do, “They often start cheering or clapping. They read about Jesus, and they say, ‘Oh, wonderful!’ ”

Kathryn longs for more people to read the Scriptures in their own language. In this desire, she holds close to her heart the vision of the aging disciple John on the island of Patmos. Through the Spirit, God ushered him into the throne room of heaven, where he saw “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Revelation 7:9). All together they worshiped God, saying, “Salvation belongs to our God” (v. 10).

God continues to add to the great number of people praising Him. He uses not only the work of Bible translators and those praying for them, but also those who reach out to their neighbors in love with the good news of Jesus. We can rejoice in this joyful mission, marveling at how God will spark more people to join with the angels in saying, “Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever” (v. 12). By:  Amy Boucher Pye

Reflect & Pray

How do you see God spurring on people to praise and honor Him? How might He invite you to join in His mission of spreading the good news of Jesus?

Saving God, thank You for the gift of Jesus. Please help me to share Your wonderful love with others.

My Utmost for His Highest, by Oswald Chambers

Sunday, May 19, 2024

Out of the Wreck I Rise

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?— Romans 8:35

God doesn’t promise to make us immune to trouble; God promises to be with us in trouble. It doesn’t matter what kind of trouble; even the most extreme hardship can never separate us from God.

“In all these things we are more than conquerors” (Romans 8:37). The “things” Paul is talking about in this verse aren’t imaginary; they are desperately real. And yet, Paul says, in the middle of all our hardships, we are super-victors—not because of our intelligence or our courage, but because nothing can affect our relationship to God in Jesus Christ. Whether we like it or not, we are where we are, exactly in the condition we’re in. I am sorry for Christians who have nothing difficult in their circumstances.

“Shall trouble . . . ?” Trouble is never a noble thing, but neither is it all-powerful. No trouble, says Paul, “will be able to separate us from the love of God” (v. 39). Let trouble be what it is. Let it be exhausting and irritating. But never let it separate you from the reality that God loves you.

“Shall . . . hardship . . . ?” Can God’s love hold when everything around us seems to be saying that his love is a lie, and that there is no such thing as justice?

“Shall . . . famine . . . ?” Can we not only believe in God’s love but be more than conquerors even when we are being starved? Either Jesus Christ is a deceiver and Paul is deluded, or something extraordinary happens to the soul who holds on to God’s love when the facts are against God’s character.

“More than conquerors . . .” Logic is silenced in the face of Paul’s claim. Only one thing can account for what he says: the love of God in Christ Jesus. “Out of the wreck I rise,” every time.

1 Chronicles 7-9; John 6:22-44

WISDOM FROM OSWALD

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” 

So Send I You, 1325 R