Max Lucado Daily: COUNT YOUR BLESSINGS - May 21, 2024
My friend Jerry has taught me the value of gratitude. His dear wife, Ginger, battles Parkinson’s disease. What should have been a wonderful season of retirement has been marred by multiple hospital stays, medication, and struggles. Yet Jerry never complains. I asked Jerry his secret. He said, “Every morning Ginger and I sit together and sing a hymn. I ask her what she wants to sing. She always says, ‘Count Your Many Blessings.’ So we sing it.”
Look at your blessings. Do you see any? Do you see any friends? Family? Grace from God? The love of God? Any abilities or talents? As you look at your blessings, take note of what happens. Anxiety grabs his bags and slips out the door. Worry refuses to share the heart with gratitude. Focus more on what you do have and less on what you don’t.
Jeremiah 52
The Destruction of Jerusalem and Exile of Judah
1 52 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah.
2 As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim.
3–5 The source of all this doom to Jerusalem and Judah was God’s anger. God turned his back on them as an act of judgment.
Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah’s reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).
6–8 By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.
9–11 The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah’s sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.
12–16 In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.
17–19 The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king’s deputy didn’t miss a thing. He took every scrap of precious metal he could find.
20–23 The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn’t weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.
24–27 The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.
Judah went into exile, orphaned from her land.
28 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.
29 832 from Jerusalem were taken in the eighteenth year of his reign.
30 745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year.
The total number of exiles was 4,600.
31–34 When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.
Our Daily Bread reading and devotion
Tuesday, May 21, 2024
Today's Scripture
Genesis 33:1-11
Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.
5 Then Esau looked around and saw the women and children: “And who are these with you?”
Jacob said, “The children that God saw fit to bless me with.”
6–7 Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
8 Esau then asked, “And what was the meaning of all those herds that I met?”
“I was hoping that they would pave the way for my master to welcome me.”
9 Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”
10–11 Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.
Insight
Jacob was one of the twin sons of Isaac, along with his brother Esau. The name Jacob means “heel grabber” and describes someone who trips others up, presumably for his own benefit. We see this as Jacob tripped up Esau to take his birthright (Genesis 25), then tripped up their father, Isaac, to take Esau’s blessing (ch. 27). The result of Jacob’s scheming was that he ended up in exile for decades. By: Bill Crowder
Extending Christ’s Kindness
Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Genesis 33:4
Kindness or revenge? Isaiah had just been hit in the head by a wild pitch during a Little League regional championship baseball game. He dropped to the ground holding his head. Thankfully, his helmet protected him from serious injury. As play resumed, Isaiah noticed the pitcher was visibly shaken by his unintentional error. In that moment, Isaiah did something so extraordinary that the video of his response went viral. He walked over to the pitcher, gave him a comforting hug, and made sure the pitcher knew he was all right. In a situation that could have resulted in a brawl, Isaiah chose kindness.
In the Old Testament, we see Esau make a similar, though far more difficult, choice to abandon any long-harbored plans for revenge against his deceiving twin brother Jacob. As Jacob returned home after twenty years in exile, Esau chose kindness and forgiveness instead of vengeance for the ways Jacob had wronged him. When Esau saw Jacob, he “ran to meet [him] and embraced him” (Genesis 33:4). Esau accepted Jacob’s apology and let him know he was all right (vv. 9-11).
When someone demonstrates remorse for wrongs committed against us, we have a choice: kindness or revenge. Choosing to embrace them in kindness follows Jesus’ example (Romans 5:8) and is a pathway toward reconciliation. By: Lisa M. Samra
Reflect & Pray
When have you been met by kindness after acknowledging a wrong? How might you show kindness to someone else?
Dear Jesus, please help me to follow Your example and extend kindness when I’ve been wronged.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 21, 2024
Divine Reasonings of Faith
But seek first his kingdom and his righteousness, and all these things will be given to you as well.— Matthew 6:33
The words Jesus speaks here are the most revolutionary words human ears ever heard: “Seek first his kingdom.” Even the most spiritually-minded of us argue that we must do other things first. “But I must make money. I must be clothed. I must be fed,” we say. When we reason like this, we make it clear that the great concern of our lives isn’t the kingdom of God; it’s how we’re going to get by financially. Jesus reverses the order, telling us to get rightly related to God first. He asks us to maintain our relationship with our heavenly Father as the main focus of our lives, and to take the focus off all other concerns.
“Do not worry about your life, what you will eat or drink; or about your body, what you will wear” (Matthew 6:25). Our Lord points out the unreasonableness of being anxious about how we’ll live. Jesus isn’t saying that the person who thinks of nothing is blessed—that person is a fool (Proverbs 19:2). Jesus is telling us to place our relationship to God at the center of our lives, and to be carefully careless about everything else in comparison. He’s saying, “Don’t make the main concern of your life what you will eat and what you will drink. Be focused on God.”
Some people are careless about what they eat and drink, and they suffer for it. Some are careless about what they wear, and they look as they have no business looking. Some are careless about their earthly affairs, and God holds them responsible. What Jesus is saying in these verses is that the great care of our life should be to put our relationship to God first, and everything else second. One of the harshest disciplines of the Christian life is allowing the Holy Spirit to bring us into harmony with this teaching of Jesus.
1 Chronicles 13-15; John 7:1-27
WISDOM FROM OSWALD
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Tuesday, May 21, 2024
The Tebow in All of Us - #9747
I really like football. I just don't have a lot of time to watch it. But you know, I watched a whole game that wasn't even my team! It was the Denver Broncos when they won that astonishing victory over the heavily favored Pittsburgh Steelers in a wild-card playoff game. But I was watching more than a football game; I was watching Tim Tebow and the drama that unfolded every time he took the field. That game was no exception.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Tim Tebow in All of Us."
Now, Tim Tebow went from being America's top college football player to a much-critiqued rookie quarterback for the Broncos. When he replaced Denver's starter after a string of Denver losses, he led his team to seven wins, including six in a row. Several of those wins were "come from behind," last-second (well, they said) "miracle" victories, and then three consecutive losses in which Tebow performed pretty poorly.
And then that playoff game where the Broncos were basically written off as having no chance. Somebody forgot to tell Tim Tebow. He exploded for 316 yards passing, 50 yards on the ground; he led his team to a stunning overtime victory.
But the drama swirls around this unconventionally impressive quarterback has less to do with football than with faith. He's often in the news for his unashamed praise of Jesus Christ; especially his trademark response to good things that happen on the field. He knelt on one knee, his head bowed, a hand to his forehead. And after completing a game-winning 80-plus yard pass on the first play of that playoff game, he (well, you guessed it) took a knee.
His God-praising, bent-knee posture had become part of our national vocabulary, "Tebowing." There's even a website dedicated to showing pictures of people "tebowing" all over the world; an expression of respect from most and mockery from others.
In a sports world known for scandalous headlines about its heroes, it seemed no one quite knew what to do with a strong, consistent Jesus-guy like Tim Tebow. Until he got married, he was still a virgin. He was known for constantly encouraging and building up his teammates. He served the poor and the lost on missions trips and still does. He genuinely cared about others. And yet, he's a fierce competitor, a physical powerhouse and a passionate player.
Is there any example here we should be following? You bet there is. Because this indomitable quarterback was, in many ways, a living, breathing model of what it means to be "Christ's ambassador" no matter what field we play on. Now we're ready for our word for today from the Word of God, 2 Corinthians 5:20, "We are Christ's ambassadors."
First, Tim Tebow understood that the responsibility we have is divine positioning. We work where we work, we live where we live, we go to school where we go to school, we recreate where we recreate for a life-saving purpose, to, as the Bible says, "shine like stars in the universe as you hold out the word of life" (Philippians 2:15-16).
This "star" in the football universe says, "I'm going to take the platform that football has given me and try to give back with it and make a difference." Every person who belongs to Jesus has been given a "platform" to point people to their Jesus; your job, your medical or financial battles, your successes, your losses. Your situation is your assignment; your divinely conceived position to show the difference that Jesus makes.
And Tim Tebow also modeled for us what it meant to have a radar for open doors. His eyes were wide open for circumstances that opened a door to talk about his Jesus.
Our gridiron brother also shows us the power of show and tell. His life backs it up; he's known for his encouragement. He's known for his purity. This is a Jesus-follower who understands that you win the right to be heard by showing the difference Jesus makes.
It's a brand of faith that shows, more than anything, the magnet of having an identity that is anchored to Jesus Christ. You live in such a way that even those who despise what you believe, cannot despise the way you live. Because you make them think of Jesus.
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