Max Lucado Daily: Managing Tough Times
How we handle our tough times stays with us for a long time! When you’re tired of trying, tired of forgiving, tired of hard-headed people, how do you manage your dark days? With a bottle of pills? An hour at the bar, a day at the spa? Many opt for such treatments. So many, in fact, we assume they reenergize the sad life. But do they? They numb the pain, postpone the pain, but do they remove it?
Is there a solution? There is. Be quick to pray. Stop talking to yourself. Talk to Christ, who says, “Are you tired? Worn out? Burned out on religion? Come to Me. Get away with Me and you’ll recover your life. I’ll show you how to take a real rest. (Matthew 11:28).”
God, who is never downcast, never tires of your down days.“Come to Me,” Jesus says. “I’ll give you real rest!”
from Facing Your Giants
Jeremiah 32
Jeremiah Buys a Field
This is the word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 The army of the king of Babylon was then besieging Jerusalem, and Jeremiah the prophet was confined in the courtyard of the guard in the royal palace of Judah.
3 Now Zedekiah king of Judah had imprisoned him there, saying, “Why do you prophesy as you do? You say, ‘This is what the Lord says: I am about to give this city into the hands of the king of Babylon, and he will capture it. 4 Zedekiah king of Judah will not escape the Babylonians[f] but will certainly be given into the hands of the king of Babylon, and will speak with him face to face and see him with his own eyes. 5 He will take Zedekiah to Babylon, where he will remain until I deal with him, declares the Lord. If you fight against the Babylonians, you will not succeed.’”
6 Jeremiah said, “The word of the Lord came to me: 7 Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.’
8 “Then, just as the Lord had said, my cousin Hanamel came to me in the courtyard of the guard and said, ‘Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.’
“I knew that this was the word of the Lord; 9 so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels[g] of silver. 10 I signed and sealed the deed, had it witnessed, and weighed out the silver on the scales. 11 I took the deed of purchase—the sealed copy containing the terms and conditions, as well as the unsealed copy— 12 and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.
13 “In their presence I gave Baruch these instructions: 14 ‘This is what the Lord Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time. 15 For this is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.’
16 “After I had given the deed of purchase to Baruch son of Neriah, I prayed to the Lord:
17 “Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you. 18 You show love to thousands but bring the punishment for the parents’ sins into the laps of their children after them. Great and mighty God, whose name is the Lord Almighty, 19 great are your purposes and mighty are your deeds. Your eyes are open to the ways of all mankind; you reward each person according to their conduct and as their deeds deserve. 20 You performed signs and wonders in Egypt and have continued them to this day, in Israel and among all mankind, and have gained the renown that is still yours. 21 You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror. 22 You gave them this land you had sworn to give their ancestors, a land flowing with milk and honey. 23 They came in and took possession of it, but they did not obey you or follow your law; they did not do what you commanded them to do. So you brought all this disaster on them.
24 “See how the siege ramps are built up to take the city. Because of the sword, famine and plague, the city will be given into the hands of the Babylonians who are attacking it. What you said has happened, as you now see. 25 And though the city will be given into the hands of the Babylonians, you, Sovereign Lord, say to me, ‘Buy the field with silver and have the transaction witnessed.’”
26 Then the word of the Lord came to Jeremiah: 27 “I am the Lord, the God of all mankind. Is anything too hard for me? 28 Therefore this is what the Lord says: I am about to give this city into the hands of the Babylonians and to Nebuchadnezzar king of Babylon, who will capture it. 29 The Babylonians who are attacking this city will come in and set it on fire; they will burn it down, along with the houses where the people aroused my anger by burning incense on the roofs to Baal and by pouring out drink offerings to other gods.
30 “The people of Israel and Judah have done nothing but evil in my sight from their youth; indeed, the people of Israel have done nothing but arouse my anger with what their hands have made, declares the Lord. 31 From the day it was built until now, this city has so aroused my anger and wrath that I must remove it from my sight. 32 The people of Israel and Judah have provoked me by all the evil they have done—they, their kings and officials, their priests and prophets, the people of Judah and those living in Jerusalem. 33 They turned their backs to me and not their faces; though I taught them again and again, they would not listen or respond to discipline. 34 They set up their vile images in the house that bears my Name and defiled it. 35 They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molek, though I never commanded—nor did it enter my mind—that they should do such a detestable thing and so make Judah sin.
36 “You are saying about this city, ‘By the sword, famine and plague it will be given into the hands of the king of Babylon’; but this is what the Lord, the God of Israel, says: 37 I will surely gather them from all the lands where I banish them in my furious anger and great wrath; I will bring them back to this place and let them live in safety. 38 They will be my people, and I will be their God. 39 I will give them singleness of heart and action, so that they will always fear me and that all will then go well for them and for their children after them. 40 I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me. 41 I will rejoice in doing them good and will assuredly plant them in this land with all my heart and soul.
42 “This is what the Lord says: As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them. 43 Once more fields will be bought in this land of which you say, ‘It is a desolate waste, without people or animals, for it has been given into the hands of the Babylonians.’ 44 Fields will be bought for silver, and deeds will be signed, sealed and witnessed in the territory of Benjamin, in the villages around Jerusalem, in the towns of Judah and in the towns of the hill country, of the western foothills and of the Negev, because I will restore their fortunes,[h] declares the Lord.”
Our Daily Bread reading and devotion
Read: Hebrews 6:13-20
New International Version (NIV)
The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[a] 15 And so after waiting patiently, Abraham received what was promised.
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
The Anchor Of Our Hope
August 15, 2013 — by David C. Egner
This hope we have as an anchor of the soul, both sure and steadfast. —Hebrews 6:19
Frank, Ted, and I were fishing for bluegill on Rice Lake in Ontario, Canada. We were on a pontoon boat, and the fish were really biting. Busy baiting and hooking, we slowly became aware that the action had slacked off. Then we realized why: The boat was no longer sitting where we had put it. A strong wind had come up and pushed it across the water. The anchor could not hold us and was sliding across the lake bottom. We hauled it up, returned to our hot spot, and re-anchored. We were moved away again. After a third try, we went back to shore. We could not get our anchor to grab and stick.
When it comes to our salvation, our hope is anchored in the promise of God and the work of Jesus Christ. The winds and waves of doubt, discouragement, and spiritual attack by the evil one can cause us to think that we are adrift and salvation from God is not secure. Not so! God has given His promise that our salvation is sure, and He cannot lie (Heb. 6:18-19). Our hope is securely fastened in Jesus Christ who redeemed us once and for all when He died, rose again, and ascended to heaven.
Our anchor is the Rock unmovable—Jesus Christ. His limitless love holds us sure and steadfast.
We have an anchor that keeps the soul,
Steadfast and sure while the billows roll;
Fastened to the Rock which cannot move,
Grounded firm and deep in the Savior’s love. —Owens
Our anchor is the Rock, Jesus Christ.
My Utmost for His Highest, by Oswald Chambers
August 15, 2013
The Evidence of the New Birth
You must be born again —John 3:7
The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.
“But as many as received Him. . .” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.
“. . . unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.
“Whoever has been born of God does not sin. . .” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.
A Word with You, by Ron Hutchcraft
Light In A Deadly Tornado - #6939
Thursday, August 15, 2013
Even the reporters choked up. What the monster tornado tore up in Moore, Oklahoma, tore at our hearts: houses gone, neighborhoods gone, schools gone, children-gone.
People were wandering the streets "like zombies," trying to figure out where their house was. Parents waited in the mud, looking for some shred of hope that their child was somehow alive beneath the rubble of their school. Children were in shelters, wondering if they'd ever see their parents again. I'll tell you, the photos, the stories, and the video images defied words. Some of them struck a pretty deep chord in my heart.
Like the team from Joplin, Missouri, hurrying to help people in a way only they could. A few years ago, it was part of their town that vanished in one of the deadliest twisters ever. They know how having your world erased in a moment feels.
I'm Ron Hutchcraft and I want to have A Word With You today about "Light In A Deadly Tornado."
It's strange isn't it? The worst things that happen to us become the compassion and the comfort that we have to give to other wounded people. Those who've been hurt become heroes of healing for others who are bleeding. As the Bible says in 2 Corinthians 1:4, "We can comfort those in any trouble with the comfort we ourselves have received from God." Somehow our pain has meaning when we can use it to rebuild someone else's life. I call it crud-entials. How the crud of your life qualifies you to help a hurting world.
I was touched, too, by the directive given by the rescuers at the leveled Plaza Towers Elementary School. Knowing there were children in that rubble, the first responders asked everyone to just be quiet. They said, "So we can listen for voices." That's what I want to be better at; stopping the chatter so I can listen for the voices of people in trouble. They're all around us, if we have ears to hear their cries. They've been buried by one of life's violent storms. It's easy to miss them if we're running so fast we run right by them. God, help me listen for their voices.
Now the stories of the hero teachers surfaced on every newscast. Like the teacher at Briarwood Elementary who knew what the approaching tornado could do to those children she loved. So she told them, "We're going to line up our desks, get under them and play 'Worms.'" And they sang real loud - a little song I sang as a kid. "Jesus loves me, this I know." It's good to know when your world is falling down around you isn't it? The roof of the school ended up on top of their desks and they were OK.
Then there were the teachers who threw their bodies over their students' bodies; abandoning themselves, risking their lives to save their children. For me, that's the Man whose sacrifice has changed my life. "Jesus loves me, this I know."
I'm still thinking about the woman who got her kids from the soon-to-be demolished school just in time, and reached her home just in time to get everyone into their recently-built safe room. It was all that was left when the storm passed by. I loved what she said about rebuilding her house. "I'll build it around the safe room." That's a good idea. Not just for a house, but for a life.
There are so many sudden storms aren't there, so many life-changers that are beyond our control? We need a safe room where the storm that takes so much can't take you; an unshakeable eternity, an unloseable love.
Well in our word for today from the Word of God in Hebrews 6:19, God says, "We have this hope as an anchor for the soul, firm and secure."That's what the Bible says about Jesus. He's my one Safe Place. Storms have taken their toll to be sure, but I'm OK, because He's never let me go. I know He never will, because He hung on a cross for my sin and for yours.
See, these news stories remind us of how fragile life is, how much a storm can change things. Jesus offers you today, not a religion, but a relationship that anchors you forever. I want to invite you to join me at our website, where you can begin a relationship with Him. It's ANewStory.com and you'll find there the anchor that never moves.
Thursday, August 15, 2013
Wednesday, August 14, 2013
Jeremiah 31, bible reading and devotionals.
A Hope We Cannot Resist-by Max Lucado
In a concentration camp, a guard announced a shovel was missing. Screaming at the men, he kept insisting someone had stolen it. He shouldered his rifle, ready to kill one prisoner at a time until a confession was made. As the story continues, a Scottish soldier broke ranks, stood stiffly at attention, and said, “I did it.” The guard killed the man. As they returned to camp, the shovels were counted. The guard had made a mistake. No shovel was missing after all.
Who does that? What kind of person would take the blame for something he didn’t do? When you find the adjective, attach it to Jesus. Isaiah 53:6 says, “God has piled all our sins, everything we’ve done wrong, on Him.”
Christ lived the life we could not live and took the punishment we could not take, to offer the hope we cannot resist!
from Facing Your Giants
Jeremiah 31
New International Version (NIV)
31 “At that time,” declares the Lord, “I will be the God of all the families of Israel, and they will be my people.”
2 This is what the Lord says:
26 At this I awoke and looked around. My sleep had been pleasant to me.
27 “The days are coming,” declares the Lord, “when I will plant the kingdoms of Israel and Judah with the offspring of people and of animals. 28 Just as I watchedover them to uproot and tear down, and to overthrow, destroy and bring disaster,so I will watch over them to build and to plant,” declares the Lord. 29 “In those days people will no longer say,
Our Daily Bread Reading and Devotional
Read: Proverbs 3:1-12
2 This is what the Lord says:
“The people who survive the sword
will find favor in the wilderness;
I will come to give rest to Israel.”
3 The Lord appeared to us in the past,[a] saying:will find favor in the wilderness;
I will come to give rest to Israel.”
“I have loved you with an everlasting love;
I have drawn you with unfailing kindness.
4 I will build you up again,
and you, Virgin Israel, will be rebuilt.
Again you will take up your timbrels
and go out to dance with the joyful.
5 Again you will plant vineyards
on the hills of Samaria;
the farmers will plant them
and enjoy their fruit.
6 There will be a day when watchmen cry out
on the hills of Ephraim,
‘Come, let us go up to Zion,
to the Lord our God.’”
7 This is what the Lord says:I have drawn you with unfailing kindness.
4 I will build you up again,
and you, Virgin Israel, will be rebuilt.
Again you will take up your timbrels
and go out to dance with the joyful.
5 Again you will plant vineyards
on the hills of Samaria;
the farmers will plant them
and enjoy their fruit.
6 There will be a day when watchmen cry out
on the hills of Ephraim,
‘Come, let us go up to Zion,
to the Lord our God.’”
“Sing with joy for Jacob;
shout for the foremost of the nations.
Make your praises heard, and say,
‘Lord, save your people,
the remnant of Israel.’
8 See, I will bring them from the land of the north
and gather them from the ends of the earth.
Among them will be the blind and the lame,
expectant mothers and women in labor;
a great throng will return.
9 They will come with weeping;
they will pray as I bring them back.
I will lead them beside streams of water
on a level path where they will not stumble,
because I am Israel’s father,
and Ephraim is my firstborn son.
shout for the foremost of the nations.
Make your praises heard, and say,
‘Lord, save your people,
the remnant of Israel.’
8 See, I will bring them from the land of the north
and gather them from the ends of the earth.
Among them will be the blind and the lame,
expectant mothers and women in labor;
a great throng will return.
9 They will come with weeping;
they will pray as I bring them back.
I will lead them beside streams of water
on a level path where they will not stumble,
because I am Israel’s father,
and Ephraim is my firstborn son.
10 “Hear the word of the Lord, you nations;
proclaim it in distant coastlands:
‘He who scattered Israel will gather them
and will watch over his flock like a shepherd.’
11 For the Lord will deliver Jacob
and redeem them from the hand of those stronger than they.
12 They will come and shout for joy on the heights of Zion;
they will rejoice in the bounty of the Lord—
the grain, the new wine and the olive oil,
the young of the flocks and herds.
They will be like a well-watered garden,
and they will sorrow no more.
13 Then young women will dance and be glad,
young men and old as well.
I will turn their mourning into gladness;
I will give them comfort and joy instead of sorrow.
14 I will satisfy the priests with abundance,
and my people will be filled with my bounty,”
declares the Lord.
15 This is what the Lord says:proclaim it in distant coastlands:
‘He who scattered Israel will gather them
and will watch over his flock like a shepherd.’
11 For the Lord will deliver Jacob
and redeem them from the hand of those stronger than they.
12 They will come and shout for joy on the heights of Zion;
they will rejoice in the bounty of the Lord—
the grain, the new wine and the olive oil,
the young of the flocks and herds.
They will be like a well-watered garden,
and they will sorrow no more.
13 Then young women will dance and be glad,
young men and old as well.
I will turn their mourning into gladness;
I will give them comfort and joy instead of sorrow.
14 I will satisfy the priests with abundance,
and my people will be filled with my bounty,”
declares the Lord.
“A voice is heard in Ramah,
mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”
16 This is what the Lord says:mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”
“Restrain your voice from weeping
and your eyes from tears,
for your work will be rewarded,”
declares the Lord.
“They will return from the land of the enemy.
17 So there is hope for your descendants,”
declares the Lord.
“Your children will return to their own land.
and your eyes from tears,
for your work will be rewarded,”
declares the Lord.
“They will return from the land of the enemy.
17 So there is hope for your descendants,”
declares the Lord.
“Your children will return to their own land.
18 “I have surely heard Ephraim’s moaning:
‘You disciplined me like an unruly calf,
and I have been disciplined.
Restore me, and I will return,
because you are the Lord my God.
19 After I strayed,
I repented;
after I came to understand,
I beat my breast.
I was ashamed and humiliated
because I bore the disgrace of my youth.’
20 Is not Ephraim my dear son,
the child in whom I delight?
Though I often speak against him,
I still remember him.
Therefore my heart yearns for him;
I have great compassion for him,”
declares the Lord.
‘You disciplined me like an unruly calf,
and I have been disciplined.
Restore me, and I will return,
because you are the Lord my God.
19 After I strayed,
I repented;
after I came to understand,
I beat my breast.
I was ashamed and humiliated
because I bore the disgrace of my youth.’
20 Is not Ephraim my dear son,
the child in whom I delight?
Though I often speak against him,
I still remember him.
Therefore my heart yearns for him;
I have great compassion for him,”
declares the Lord.
21 “Set up road signs;
put up guideposts.
Take note of the highway,
the road that you take.
Return, Virgin Israel,
return to your towns.
22 How long will you wander,
unfaithful Daughter Israel?
The Lord will create a new thing on earth—
the woman will return to[b] the man.”
23 This is what the Lord Almighty, the God of Israel, says: “When I bring them back from captivity,[c] the people in the land of Judah and in its towns will once again use these words: ‘The Lord bless you, you prosperous city, you sacred mountain.’ 24 People will live together in Judah and all its towns—farmers and those who move about with their flocks. 25 I will refresh the weary and satisfy the faint.”put up guideposts.
Take note of the highway,
the road that you take.
Return, Virgin Israel,
return to your towns.
22 How long will you wander,
unfaithful Daughter Israel?
The Lord will create a new thing on earth—
the woman will return to[b] the man.”
26 At this I awoke and looked around. My sleep had been pleasant to me.
27 “The days are coming,” declares the Lord, “when I will plant the kingdoms of Israel and Judah with the offspring of people and of animals. 28 Just as I watchedover them to uproot and tear down, and to overthrow, destroy and bring disaster,so I will watch over them to build and to plant,” declares the Lord. 29 “In those days people will no longer say,
‘The parents have eaten sour grapes,
and the children’s teeth are set on edge.’
30 Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge.and the children’s teeth are set on edge.’
31 “The days are coming,” declares the Lord,
“when I will make a new covenant
with the people of Israel
and with the people of Judah.
32 It will not be like the covenant
I made with their ancestors
when I took them by the hand
to lead them out of Egypt,
because they broke my covenant,
though I was a husband to[d] them,[e]”
declares the Lord.
33 “This is the covenant I will make with the people of Israel
after that time,” declares the Lord.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
34 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
and will remember their sins no more.”
35 This is what the Lord says,“when I will make a new covenant
with the people of Israel
and with the people of Judah.
32 It will not be like the covenant
I made with their ancestors
when I took them by the hand
to lead them out of Egypt,
because they broke my covenant,
though I was a husband to[d] them,[e]”
declares the Lord.
33 “This is the covenant I will make with the people of Israel
after that time,” declares the Lord.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
34 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
and will remember their sins no more.”
he who appoints the sun
to shine by day,
who decrees the moon and stars
to shine by night,
who stirs up the sea
so that its waves roar—
the Lord Almighty is his name:
36 “Only if these decrees vanish from my sight,”
declares the Lord,
“will Israel ever cease
being a nation before me.”
37 This is what the Lord says:to shine by day,
who decrees the moon and stars
to shine by night,
who stirs up the sea
so that its waves roar—
the Lord Almighty is his name:
36 “Only if these decrees vanish from my sight,”
declares the Lord,
“will Israel ever cease
being a nation before me.”
“Only if the heavens above can be measured
and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,”
declares the Lord.
38 “The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. 40 The whole valleywhere dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.”and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,”
declares the Lord.
Our Daily Bread Reading and Devotional
Read: Proverbs 3:1-12
New International Version (NIV)
Wisdom Bestows Well-Being
3 My son, do not forget my teaching,
but keep my commands in your heart,
2 for they will prolong your life many years
and bring you peace and prosperity.
but keep my commands in your heart,
2 for they will prolong your life many years
and bring you peace and prosperity.
3 Let love and faithfulness never leave you;
bind them around your neck,
write them on the tablet of your heart.
4 Then you will win favor and a good name
in the sight of God and man.
bind them around your neck,
write them on the tablet of your heart.
4 Then you will win favor and a good name
in the sight of God and man.
5 Trust in the Lord with all your heart
and lean not on your own understanding;
6 in all your ways submit to him,
and he will make your paths straight.[a]
and lean not on your own understanding;
6 in all your ways submit to him,
and he will make your paths straight.[a]
7 Do not be wise in your own eyes;
fear the Lord and shun evil.
8 This will bring health to your body
and nourishment to your bones.
fear the Lord and shun evil.
8 This will bring health to your body
and nourishment to your bones.
9 Honor the Lord with your wealth,
with the firstfruits of all your crops;
10 then your barns will be filled to overflowing,
and your vats will brim over with new wine.
with the firstfruits of all your crops;
10 then your barns will be filled to overflowing,
and your vats will brim over with new wine.
11 My son, do not despise the Lord’s discipline,
and do not resent his rebuke,
12 because the Lord disciplines those he loves,
as a father the son he delights in.[b]
It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”
“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.
“. . . nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!
Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).
A Word With You by Ron Hutchcraft
Leaving a Trail of Gifts - #6938
and do not resent his rebuke,
12 because the Lord disciplines those he loves,
as a father the son he delights in.[b]
The Joy Of Disappointment
— by Bill Crowder
Trust in the Lord with all your heart, and lean not on your own understanding. —Proverbs 3:5
While in Bible college, I auditioned for one of the school’s traveling musical teams. I was excited about the thought of being able to be involved in that ministry, but was crushed when I failed to make the team. In my disappointment, I could only trust that God’s purposes were greater than mine.
Months later, I had the opportunity to join a different musical team, but as the Bible teacher. The results were more than I could have imagined. Not only was my future wife a part of that team, allowing us to serve Christ together, but it also gave me many opportunities to preach over the next 3 years—priceless preparation for a life of ministry in the Word.
Many times we struggle with the reality that our Father knows what is best. We assume our way is right. But, as we rest in Him, His purposes always prove to be for our good and His praise. To be honest, that’s easy to see when the outcome is better than we had hoped, but difficult when we can’t see the good right now or maybe won’t till heaven.
As wise King Solomon said, “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Prov. 3:5-6).
Months later, I had the opportunity to join a different musical team, but as the Bible teacher. The results were more than I could have imagined. Not only was my future wife a part of that team, allowing us to serve Christ together, but it also gave me many opportunities to preach over the next 3 years—priceless preparation for a life of ministry in the Word.
Many times we struggle with the reality that our Father knows what is best. We assume our way is right. But, as we rest in Him, His purposes always prove to be for our good and His praise. To be honest, that’s easy to see when the outcome is better than we had hoped, but difficult when we can’t see the good right now or maybe won’t till heaven.
As wise King Solomon said, “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Prov. 3:5-6).
Guide me, O Thou great Jehovah,
Pilgrim through this barren land.
I am weak, but Thou art mighty;
Hold me with Thy powerful hand. —Williams
Pilgrim through this barren land.
I am weak, but Thou art mighty;
Hold me with Thy powerful hand. —Williams
God’s purpose for today’s events may not be seen until tomorrow.
My Utmost for His Highest-by Oswald Chambers
August 14th
The Discipline of the Lord
My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him —Hebrews 12:5
“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.
“. . . nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!
Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).
A Word With You by Ron Hutchcraft
Leaving a Trail of Gifts - #6938
Wednesday, August 14, 2013
My wife is one of the most generous people I know. We've never had a whole lot to spend on gifts, but somehow she usually finds a way to give them. Over the years God has blessed us with some friends who have been very generous with us. They have invited us to get away to their cabin or their cottage or their farm. I can remember occasions where I've been all packed and ready to go and anxious to leave, and my wife hasn't come out yet. I'll go back inside and I'll say, "Honey, what are you doing?" You know where she is? She's rummaging through her gift box or her gift closet, and she'll say, "Wait a minute, Honey, I'm looking for a gift."
Sure enough she almost always left a gift behind for those friends. She finds something of hers that she can give. I can't tell you how many times she's done that for a dinner host, for a sick friend, for a new mom. She just leaves a gift in so many lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving a Trail of Gifts."
Our word for today from the Word of God comes from Romans 1:11. Paul says to the Roman Christians, "I long to see you so that I may impart to you some spiritual gift to make you strong." Whoa! That reminds me of my wife! "I want to be with you. And when I am, I'll leave you with a gift."
What kind of trail do you leave with the people you touch? It's exciting to live like Paul describes here, consciously asking as you're with a person, "Lord, what spiritual gift could I give him or her? How could I leave this person a little better off than they were before I was with them?" Whether you're on the phone or on the Internet with them, or you're in an appointment, or whether it's a casual contact, or it's with your mate, or your roommate, or your son or your daughter, or you parents, what kind of gift could I give them on this occasion? I want to impart to you some spiritual gift.
Too often we look at it the other way, "What gift can they give me?" We go looking to them for some attention, or information, or affection. What connection does this person have that I could use? What promotion could they give me? What money could they give me? Well, this doesn't talk about living for you to impart to me. It's about me imparting to you.
Or maybe, you too often impart a gripe instead of a gift. There are some people who just tend to drop bad news or some burden on everybody they meet. You walk away and they are feeling down or suddenly heavier than before you were with them.
Because Jesus lives in you, people should feel richer after they have been with you. Do they? What gift could you give them? A word of encouragement maybe, or just to put your arm around them and pray with them if that would be appropriate right now, or a testimony of how God is at work in your life right now that might help them see how He can work in theirs. Maybe you could share with them just something you're thankful for that God has done for you; a God-sighting you've had today, or maybe some good news about a friend instead of bad news; a verse that came alive for you recently. Maybe just give them a chance to laugh when it's been mostly tears.
The gifts will differ with the person's need, but your mission - your attitude - should always be "What gift can I leave today?" I remember singing that song "Make me a blessing to someone today." Well, you will be a blessing if you approach folks as a giver and not a taker.
I've watched the blessing a person can leave because she's always looking for a gift to give. Why don't you try that as a lifestyle? I think you'll like it, and they'll love it.
Tuesday, August 13, 2013
Hebrews 7, Bible Reading and Daily Devotionals
Max Lucado Daily:
Forgiving is Not Excusing
Forgiveness is not excusing! Nor is it pretending. To forgive is to move on, not to think about the offense anymore. You don’t excuse him, endorse her, or embrace them. You just route thoughts about them through heaven. Revenge is God’s job.
By the way, how can we grace-recipients do anything less? Dare we ask God for grace when we refuse to give it? It’s a huge issue in the Bible. Jesus was tough on sinners who refused to forgive other sinners. In the final sum, we give grace because we’ve been given grace.
In the story Jesus tells in Matthew 18:32, the master calls the servant in. “You wicked servant, he said, “I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you? It’s a good question. We’ve been given grace….shouldn’t we freely give it?
from Facing Your Giants
Hebrews 7
New International Version (NIV)
Melchizedek the Priest
7 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
“You are a priest forever,
in the order of Melchizedek.”[a]
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’”[b]
22 Because of this oath, Jesus has become the guarantor of a better covenant.
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.
26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Our Daily Bread reading and devotion
Read: Luke 18:9-14
New International Version (NIV)
The Parable of the Pharisee and the Tax Collector
9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’
13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Looking Down
August 13, 2013 — by Anne Cetas
I say . . . to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly. —Romans 12:3
After I had minor eye surgery, the nurse told me, “Don’t look down for the next 2 weeks. No cooking or cleaning.” The last part of those instructions was a little easier to take than the first part! The incisions needed to heal, and she didn’t want me to put any unnecessary pressure on them by looking down.
C. S. Lewis wrote about another kind of looking down that we may have a problem with: “In God you come up against something which is in every respect immeasurably superior to yourself. . . . As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you” (Mere Christianity).
Jesus told a parable about a Pharisee who felt superior to others. In a prideful prayer, he thanked God that he was not like other men (Luke 18:11). He looked down on extortioners, the unjust, adulterers, and the tax collector who was also praying in the temple. By contrast, the tax collector knew he was a sinner before God and asked for His mercy (v.13).
Pride can be an issue for all of us. May we not look down on others but instead see the God who is far above us all.
When I survey the wondrous cross
On which the Prince of Glory died,
My richest gain I count but loss,
And pour contempt on all my pride. —Watts
Spiritual pride is the most arrogant of all kinds of pride.
My Utmost for His Highest, by Oswald Chambers
August 13, 2013
“Do Not Quench the Spirit”
Do not quench the Spirit —1 Thessalonians 5:19
The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.
Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.
Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.
A Word with You, by Ron Hutchcraft
Paralyzed Parents - #6937
Tuesday, August 13, 2013
I was once held hostage by a dragonfly. This is very embarrassing, but it is true. I was just a little guy and my cousin and I were sitting on these swings in her backyard. I believed everything she said. And a dragonfly started to circle us on the swings. He was a big old guy; at least he looked big compared to the size I was then. And then he landed on the swing, and my cousin said to me, "You know, if they get mad at you they'll drill a hole through you."
I took one look at him and he kind of dived back and forth and started to dive bomb us. I started imagining him boring a hole in me, and it seemed reasonable. So I was frozen to the swing; I must have been there for a half hour... maybe an hour, I don't know. I didn't move until the crazy dragonfly left. Did I mention this is embarrassing? Well, today I know a dragonfly is nothing to fear, but my cousin that day made me afraid of something that I didn't need to be afraid of. That might be happening at your house.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paralyzed Parents."
Our word for today from the Word of God is from 2 Timothy 1:7. "For God did not give us a spirit of fear, but a spirit of power and of love and of self-discipline." This is a great verse for parents isn't it? Parents especially who are raising children in a very pagan, out-of-control world. In fact, earlier in this chapter Paul talks about Timothy's Mother, Eunice, and how her faith was passed on to her son. She had an unbelieving husband, the Bible tells us, she was raising Timothy in a lost culture, and yet she turned out a son who was a great spiritual leader.
Now, one of the keys is in this seventh verse, "don't parent out of fear." You know, I'm a Dad of three kids that grew up in this kind of a world, and I know that we tend to look at a world where lies are taught as truth and where wrong is promoted as the right thing to do, and where sex outside of marriage is expected. That's the kind of world we're living in no doubt about it. Sin is boasted about. Our tendency is to grab our child and run to a cave with him or her and try to keep that child from ever rubbing shoulders with that nasty world.
Do you know what we're communicating? We're saying, "You know, that darkness out there is really big and strong, and I'm not sure Jesus is strong enough to compete with it." We're giving the Devil and we're giving the darkness a lot of credit when we teach our children to be afraid of it. Yes, we need to teach them to live in a dark world, but not to be afraid of it. We serve a Christ who blew the doors off of death. We serve a Jesus to whom demons surrender. Let's not hide from the darkness. He empowers His children to change the darkness.
Many days our kids came home from school with words they heard or ideas or questions. And, well, we found that those are the moments to seize, not to freeze. We can say to our kids, "You know, I'm glad that came up. Let me show you how much better Jesus' idea is." See, Jesus called us to be salt and light, and they have to be in contact with something if they're going to change it. Right? But we forfeit a whole generation if our kids withdraw from the people who've never touched Jesus. They're not sacrificial lambs. They're people who can make a difference and raise their kids on two words: GO MAD! Go make a difference! You need to change them. Don't let them change you. You are their hope of another way to be.
I sat on a swing one day as a boy, paralyzed by something I didn't need to fear. As Christian parents let's not do that or cause our children to do it. Teach them the dangers of a lost world for sure; expose the darkness. And then outfit them with a strong deathly version...Jesus who doesn't run from the darkness. He challenges the darkness.
Forgiving is Not Excusing
Forgiveness is not excusing! Nor is it pretending. To forgive is to move on, not to think about the offense anymore. You don’t excuse him, endorse her, or embrace them. You just route thoughts about them through heaven. Revenge is God’s job.
By the way, how can we grace-recipients do anything less? Dare we ask God for grace when we refuse to give it? It’s a huge issue in the Bible. Jesus was tough on sinners who refused to forgive other sinners. In the final sum, we give grace because we’ve been given grace.
In the story Jesus tells in Matthew 18:32, the master calls the servant in. “You wicked servant, he said, “I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you? It’s a good question. We’ve been given grace….shouldn’t we freely give it?
from Facing Your Giants
Hebrews 7
New International Version (NIV)
Melchizedek the Priest
7 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
“You are a priest forever,
in the order of Melchizedek.”[a]
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’”[b]
22 Because of this oath, Jesus has become the guarantor of a better covenant.
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.
26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Our Daily Bread reading and devotion
Read: Luke 18:9-14
New International Version (NIV)
The Parable of the Pharisee and the Tax Collector
9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’
13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Looking Down
August 13, 2013 — by Anne Cetas
I say . . . to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly. —Romans 12:3
After I had minor eye surgery, the nurse told me, “Don’t look down for the next 2 weeks. No cooking or cleaning.” The last part of those instructions was a little easier to take than the first part! The incisions needed to heal, and she didn’t want me to put any unnecessary pressure on them by looking down.
C. S. Lewis wrote about another kind of looking down that we may have a problem with: “In God you come up against something which is in every respect immeasurably superior to yourself. . . . As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you” (Mere Christianity).
Jesus told a parable about a Pharisee who felt superior to others. In a prideful prayer, he thanked God that he was not like other men (Luke 18:11). He looked down on extortioners, the unjust, adulterers, and the tax collector who was also praying in the temple. By contrast, the tax collector knew he was a sinner before God and asked for His mercy (v.13).
Pride can be an issue for all of us. May we not look down on others but instead see the God who is far above us all.
When I survey the wondrous cross
On which the Prince of Glory died,
My richest gain I count but loss,
And pour contempt on all my pride. —Watts
Spiritual pride is the most arrogant of all kinds of pride.
My Utmost for His Highest, by Oswald Chambers
August 13, 2013
“Do Not Quench the Spirit”
Do not quench the Spirit —1 Thessalonians 5:19
The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.
Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.
Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.
A Word with You, by Ron Hutchcraft
Paralyzed Parents - #6937
Tuesday, August 13, 2013
I was once held hostage by a dragonfly. This is very embarrassing, but it is true. I was just a little guy and my cousin and I were sitting on these swings in her backyard. I believed everything she said. And a dragonfly started to circle us on the swings. He was a big old guy; at least he looked big compared to the size I was then. And then he landed on the swing, and my cousin said to me, "You know, if they get mad at you they'll drill a hole through you."
I took one look at him and he kind of dived back and forth and started to dive bomb us. I started imagining him boring a hole in me, and it seemed reasonable. So I was frozen to the swing; I must have been there for a half hour... maybe an hour, I don't know. I didn't move until the crazy dragonfly left. Did I mention this is embarrassing? Well, today I know a dragonfly is nothing to fear, but my cousin that day made me afraid of something that I didn't need to be afraid of. That might be happening at your house.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paralyzed Parents."
Our word for today from the Word of God is from 2 Timothy 1:7. "For God did not give us a spirit of fear, but a spirit of power and of love and of self-discipline." This is a great verse for parents isn't it? Parents especially who are raising children in a very pagan, out-of-control world. In fact, earlier in this chapter Paul talks about Timothy's Mother, Eunice, and how her faith was passed on to her son. She had an unbelieving husband, the Bible tells us, she was raising Timothy in a lost culture, and yet she turned out a son who was a great spiritual leader.
Now, one of the keys is in this seventh verse, "don't parent out of fear." You know, I'm a Dad of three kids that grew up in this kind of a world, and I know that we tend to look at a world where lies are taught as truth and where wrong is promoted as the right thing to do, and where sex outside of marriage is expected. That's the kind of world we're living in no doubt about it. Sin is boasted about. Our tendency is to grab our child and run to a cave with him or her and try to keep that child from ever rubbing shoulders with that nasty world.
Do you know what we're communicating? We're saying, "You know, that darkness out there is really big and strong, and I'm not sure Jesus is strong enough to compete with it." We're giving the Devil and we're giving the darkness a lot of credit when we teach our children to be afraid of it. Yes, we need to teach them to live in a dark world, but not to be afraid of it. We serve a Christ who blew the doors off of death. We serve a Jesus to whom demons surrender. Let's not hide from the darkness. He empowers His children to change the darkness.
Many days our kids came home from school with words they heard or ideas or questions. And, well, we found that those are the moments to seize, not to freeze. We can say to our kids, "You know, I'm glad that came up. Let me show you how much better Jesus' idea is." See, Jesus called us to be salt and light, and they have to be in contact with something if they're going to change it. Right? But we forfeit a whole generation if our kids withdraw from the people who've never touched Jesus. They're not sacrificial lambs. They're people who can make a difference and raise their kids on two words: GO MAD! Go make a difference! You need to change them. Don't let them change you. You are their hope of another way to be.
I sat on a swing one day as a boy, paralyzed by something I didn't need to fear. As Christian parents let's not do that or cause our children to do it. Teach them the dangers of a lost world for sure; expose the darkness. And then outfit them with a strong deathly version...Jesus who doesn't run from the darkness. He challenges the darkness.
Monday, August 12, 2013
Jeremiah 30, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Projects
See your enemies, not as failures, but as God’s projects! God occupies the only seat on the supreme court of heaven. He wears the robe and refuses to share the gavel.
Paul wrote in Romans 12:19: “Don’t insist on getting even; that’s not for you to do. ‘I’ll do the judging,’ says God. ‘I’ll take care of it.’”
Vigilantes displace and replace God. They say, “I’m not sure you can handle this one, Lord. You may punish too little or too slowly. I’ll take this matter into my hands, thank you.” No one had a clearer sense of right and wrong that the perfect Son of God.
Only God assesses accurate judgments. Vengeance is His job. Give grace, but if need be, keep your distance. You can forgive the abusive husband without living with him. Forgiveness is not foolishness. Forgiveness is simply choosing to see your offender with different eyes.
from Facing Your Giants
Jeremiah 30
New International Version (NIV)
Restoration of Israel
30 This is the word that came to Jeremiah from the Lord: 2 “This is what the Lord, the God of Israel, says: ‘Write in a book all the words I have spoken to you. 3 The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity[a] and restore them to the land I gave their ancestors to possess,’ says the Lord.”
4 These are the words the Lord spoke concerning Israel and Judah: 5 “This is what the Lord says:
“‘Cries of fear are heard—
terror, not peace.
6 Ask and see:
Can a man bear children?
Then why do I see every strong man
with his hands on his stomach like a woman in labor,
every face turned deathly pale?
7 How awful that day will be!
No other will be like it.
It will be a time of trouble for Jacob,
but he will be saved out of it.
8 “‘In that day,’ declares the Lord Almighty,
‘I will break the yoke off their necks
and will tear off their bonds;
no longer will foreigners enslave them.
9 Instead, they will serve the Lord their God
and David their king,
whom I will raise up for them.
10 “‘So do not be afraid, Jacob my servant;
do not be dismayed, Israel,’
declares the Lord.
‘I will surely save you out of a distant place,
your descendants from the land of their exile.
Jacob will again have peace and security,
and no one will make him afraid.
11 I am with you and will save you,’
declares the Lord.
‘Though I completely destroy all the nations
among which I scatter you,
I will not completely destroy you.
I will discipline you but only in due measure;
I will not let you go entirely unpunished.’
12 “This is what the Lord says:
“‘Your wound is incurable,
your injury beyond healing.
13 There is no one to plead your cause,
no remedy for your sore,
no healing for you.
14 All your allies have forgotten you;
they care nothing for you.
I have struck you as an enemy would
and punished you as would the cruel,
because your guilt is so great
and your sins so many.
15 Why do you cry out over your wound,
your pain that has no cure?
Because of your great guilt and many sins
I have done these things to you.
16 “‘But all who devour you will be devoured;
all your enemies will go into exile.
Those who plunder you will be plundered;
all who make spoil of you I will despoil.
17 But I will restore you to health
and heal your wounds,’
declares the Lord,
‘because you are called an outcast,
Zion for whom no one cares.’
18 “This is what the Lord says:
“‘I will restore the fortunes of Jacob’s tents
and have compassion on his dwellings;
the city will be rebuilt on her ruins,
and the palace will stand in its proper place.
19 From them will come songs of thanksgiving
and the sound of rejoicing.
I will add to their numbers,
and they will not be decreased;
I will bring them honor,
and they will not be disdained.
20 Their children will be as in days of old,
and their community will be established before me;
I will punish all who oppress them.
21 Their leader will be one of their own;
their ruler will arise from among them.
I will bring him near and he will come close to me—
for who is he who will devote himself
to be close to me?’
declares the Lord.
22 “‘So you will be my people,
and I will be your God.’”
23 See, the storm of the Lord
will burst out in wrath,
a driving wind swirling down
on the heads of the wicked.
24 The fierce anger of the Lord will not turn back
until he fully accomplishes
the purposes of his heart.
In days to come
you will understand this.
Our Daily Bread reading and devotion
Read: 2 Peter 3:10-18
New International Version (NIV)
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
The Blessed Hope
August 12, 2013 — by C. P. Hia
[We look] for the blessed hope and glorious appearing of our great God and Savior Jesus Christ. —Titus 2:13
So many predictions of the end of the world have come and gone. Those predictions are unsettling and often fill people with fear. Yet the Bible does refer to a time called “the day of the Lord” when He will return. It will happen, but only God knows when.
It’s a day that Jesus’ followers can look forward to. In light of that time to come, the apostle Peter tells us how the believer can live with a joyful purpose (2 Peter 3:10-18). We can look upward by living Christ-honoring lives (v.11). We can look inward by making every effort to be found at peace with God (v.14). And we can look outward by being on guard so we aren’t carried away by the wrong influence of others (v.17).
How do we do this? By “grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ” (v.18). When we grow in character through His written Word, we begin to relate more closely to Jesus, the Living Word. The Holy Spirit takes God’s Word and guides us in the way to live.
The day of the Lord shouldn’t be a fearful day for Jesus’ followers. Our King will return to make all things right and to rule forever. We wait for that time with great anticipation. It is our “blessed hope” (Titus 2:13).
And for the hope of His return,
Dear Lord, Your name we praise;
With longing hearts we watch and wait
For that great day of days! —Sherwood
One day Jesus will return to rule and reign!
My Utmost for His Highest, by Oswald Chambers
August 12, 2013
The Theology of Resting in God
Why are you fearful, O you of little faith? —Matthew 8:26
When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.
“. . . O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.
There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.
We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.
A Word with You, by Ron Hutchcraft
Dirty Hands - #6936
Monday, August 12, 2013
It's a nice deal when your auto mechanic is also your good friend. And I've had that opportunity - Christian brothers. What I've really appreciated about my friend, the auto mechanic, was the fact that he worked long, and hard, and professionally.
However, it was unfortunate that when I stopped by his station, I was usually all dressed up on my way someplace. Now, instinctively, what would we do with a friend? We'd extend our hands to shake. Well, we would immediately hesitate and both of us would look at the layers of grease on his hand and then we'd look at my suit and my white shirt and my clean hands. Yeah, pretty boy over here. I didn't have any time to clean up, and he would say, "We'd better not." Now, I'd love to shake with my buddy, but it just might be a problem. It's actually best to get the dirt off your hand before you reach for a totally clean one.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dirty Hands."
Our word for today from the Word of God is from 1 Timothy 2:8. Guess what it's about? Hands. "I want men everywhere," Paul says, "to lift up holy hands in prayer without anger or disputing." Now, we could probably get into a little debate on that most cosmic theological issue of all, "Should we pray with upraised hands?" You say, "Ron, I pray with my hands in my pocket." Well, listen, I'm not going to get into that. There's a much larger point that Paul is making here.
Whether you lift up your hands to God literally or symbolically to offer praise to the Lord, to get something you need from the Lord, the bigger issue is this: What kind of hands are you lifting up? He says here, "Lift up holy hands to the Lord." Make sure your hands are clean before you reach up for a holy God.
The failure to do that? Well, that just might explain why God hasn't reached back toward you yet with the answer you've been seeking. You've praised Him. You've petitioned Him over and over again, but you haven't heard anything back. Could it be that you haven't cleaned up a part of you that in His eyes is giving you unholy hands? See, a sinless God cannot bless your sin. He can't respond to sin.
And so if you could hear His voice, He might be saying, "I see you reaching for Me, and I've got something I want to give you, but what's that in your hand? See, I can't have that." So, before you reach out to God, on a 24-hour day basis, review the last 24 hours. Where did you get some dirt on your spiritual hands? You might need to look at the last hour. Has there been some dishonesty; you've told something less than the truth? Did you display a little less than total integrity? Have there been impure thoughts, impure motives? Have you hurt someone in these last hours? Have you neglected someone?
Whatever the dirt; deal with the dirt first. In fact, this scripture talks about anger and disputing. It suggests that maybe what we need to take care of is some broken relationships before we ever lift up our hands, so our hands will be holy. The Bible says, "If you have something against your brother, or your brother has something against you, leave the altar. Leave your sacrifice there and go and make it right with him." David said, "If I regard iniquity in my heart, the Lord will not hear me." There's so much He wants to do for you; so much He has to bless you with. But He can't hand it to you while your hands are dirty with sin.
Whether you reach for God literally or symbolically, would you be sure your hand is emptied of anything sinful. If you want God to put His hand in yours, be sure you're not offering Him a dirty hand.
See your enemies, not as failures, but as God’s projects! God occupies the only seat on the supreme court of heaven. He wears the robe and refuses to share the gavel.
Paul wrote in Romans 12:19: “Don’t insist on getting even; that’s not for you to do. ‘I’ll do the judging,’ says God. ‘I’ll take care of it.’”
Vigilantes displace and replace God. They say, “I’m not sure you can handle this one, Lord. You may punish too little or too slowly. I’ll take this matter into my hands, thank you.” No one had a clearer sense of right and wrong that the perfect Son of God.
Only God assesses accurate judgments. Vengeance is His job. Give grace, but if need be, keep your distance. You can forgive the abusive husband without living with him. Forgiveness is not foolishness. Forgiveness is simply choosing to see your offender with different eyes.
from Facing Your Giants
Jeremiah 30
New International Version (NIV)
Restoration of Israel
30 This is the word that came to Jeremiah from the Lord: 2 “This is what the Lord, the God of Israel, says: ‘Write in a book all the words I have spoken to you. 3 The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity[a] and restore them to the land I gave their ancestors to possess,’ says the Lord.”
4 These are the words the Lord spoke concerning Israel and Judah: 5 “This is what the Lord says:
“‘Cries of fear are heard—
terror, not peace.
6 Ask and see:
Can a man bear children?
Then why do I see every strong man
with his hands on his stomach like a woman in labor,
every face turned deathly pale?
7 How awful that day will be!
No other will be like it.
It will be a time of trouble for Jacob,
but he will be saved out of it.
8 “‘In that day,’ declares the Lord Almighty,
‘I will break the yoke off their necks
and will tear off their bonds;
no longer will foreigners enslave them.
9 Instead, they will serve the Lord their God
and David their king,
whom I will raise up for them.
10 “‘So do not be afraid, Jacob my servant;
do not be dismayed, Israel,’
declares the Lord.
‘I will surely save you out of a distant place,
your descendants from the land of their exile.
Jacob will again have peace and security,
and no one will make him afraid.
11 I am with you and will save you,’
declares the Lord.
‘Though I completely destroy all the nations
among which I scatter you,
I will not completely destroy you.
I will discipline you but only in due measure;
I will not let you go entirely unpunished.’
12 “This is what the Lord says:
“‘Your wound is incurable,
your injury beyond healing.
13 There is no one to plead your cause,
no remedy for your sore,
no healing for you.
14 All your allies have forgotten you;
they care nothing for you.
I have struck you as an enemy would
and punished you as would the cruel,
because your guilt is so great
and your sins so many.
15 Why do you cry out over your wound,
your pain that has no cure?
Because of your great guilt and many sins
I have done these things to you.
16 “‘But all who devour you will be devoured;
all your enemies will go into exile.
Those who plunder you will be plundered;
all who make spoil of you I will despoil.
17 But I will restore you to health
and heal your wounds,’
declares the Lord,
‘because you are called an outcast,
Zion for whom no one cares.’
18 “This is what the Lord says:
“‘I will restore the fortunes of Jacob’s tents
and have compassion on his dwellings;
the city will be rebuilt on her ruins,
and the palace will stand in its proper place.
19 From them will come songs of thanksgiving
and the sound of rejoicing.
I will add to their numbers,
and they will not be decreased;
I will bring them honor,
and they will not be disdained.
20 Their children will be as in days of old,
and their community will be established before me;
I will punish all who oppress them.
21 Their leader will be one of their own;
their ruler will arise from among them.
I will bring him near and he will come close to me—
for who is he who will devote himself
to be close to me?’
declares the Lord.
22 “‘So you will be my people,
and I will be your God.’”
23 See, the storm of the Lord
will burst out in wrath,
a driving wind swirling down
on the heads of the wicked.
24 The fierce anger of the Lord will not turn back
until he fully accomplishes
the purposes of his heart.
In days to come
you will understand this.
Our Daily Bread reading and devotion
Read: 2 Peter 3:10-18
New International Version (NIV)
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
The Blessed Hope
August 12, 2013 — by C. P. Hia
[We look] for the blessed hope and glorious appearing of our great God and Savior Jesus Christ. —Titus 2:13
So many predictions of the end of the world have come and gone. Those predictions are unsettling and often fill people with fear. Yet the Bible does refer to a time called “the day of the Lord” when He will return. It will happen, but only God knows when.
It’s a day that Jesus’ followers can look forward to. In light of that time to come, the apostle Peter tells us how the believer can live with a joyful purpose (2 Peter 3:10-18). We can look upward by living Christ-honoring lives (v.11). We can look inward by making every effort to be found at peace with God (v.14). And we can look outward by being on guard so we aren’t carried away by the wrong influence of others (v.17).
How do we do this? By “grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ” (v.18). When we grow in character through His written Word, we begin to relate more closely to Jesus, the Living Word. The Holy Spirit takes God’s Word and guides us in the way to live.
The day of the Lord shouldn’t be a fearful day for Jesus’ followers. Our King will return to make all things right and to rule forever. We wait for that time with great anticipation. It is our “blessed hope” (Titus 2:13).
And for the hope of His return,
Dear Lord, Your name we praise;
With longing hearts we watch and wait
For that great day of days! —Sherwood
One day Jesus will return to rule and reign!
My Utmost for His Highest, by Oswald Chambers
August 12, 2013
The Theology of Resting in God
Why are you fearful, O you of little faith? —Matthew 8:26
When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.
“. . . O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.
There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.
We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.
A Word with You, by Ron Hutchcraft
Dirty Hands - #6936
Monday, August 12, 2013
It's a nice deal when your auto mechanic is also your good friend. And I've had that opportunity - Christian brothers. What I've really appreciated about my friend, the auto mechanic, was the fact that he worked long, and hard, and professionally.
However, it was unfortunate that when I stopped by his station, I was usually all dressed up on my way someplace. Now, instinctively, what would we do with a friend? We'd extend our hands to shake. Well, we would immediately hesitate and both of us would look at the layers of grease on his hand and then we'd look at my suit and my white shirt and my clean hands. Yeah, pretty boy over here. I didn't have any time to clean up, and he would say, "We'd better not." Now, I'd love to shake with my buddy, but it just might be a problem. It's actually best to get the dirt off your hand before you reach for a totally clean one.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dirty Hands."
Our word for today from the Word of God is from 1 Timothy 2:8. Guess what it's about? Hands. "I want men everywhere," Paul says, "to lift up holy hands in prayer without anger or disputing." Now, we could probably get into a little debate on that most cosmic theological issue of all, "Should we pray with upraised hands?" You say, "Ron, I pray with my hands in my pocket." Well, listen, I'm not going to get into that. There's a much larger point that Paul is making here.
Whether you lift up your hands to God literally or symbolically to offer praise to the Lord, to get something you need from the Lord, the bigger issue is this: What kind of hands are you lifting up? He says here, "Lift up holy hands to the Lord." Make sure your hands are clean before you reach up for a holy God.
The failure to do that? Well, that just might explain why God hasn't reached back toward you yet with the answer you've been seeking. You've praised Him. You've petitioned Him over and over again, but you haven't heard anything back. Could it be that you haven't cleaned up a part of you that in His eyes is giving you unholy hands? See, a sinless God cannot bless your sin. He can't respond to sin.
And so if you could hear His voice, He might be saying, "I see you reaching for Me, and I've got something I want to give you, but what's that in your hand? See, I can't have that." So, before you reach out to God, on a 24-hour day basis, review the last 24 hours. Where did you get some dirt on your spiritual hands? You might need to look at the last hour. Has there been some dishonesty; you've told something less than the truth? Did you display a little less than total integrity? Have there been impure thoughts, impure motives? Have you hurt someone in these last hours? Have you neglected someone?
Whatever the dirt; deal with the dirt first. In fact, this scripture talks about anger and disputing. It suggests that maybe what we need to take care of is some broken relationships before we ever lift up our hands, so our hands will be holy. The Bible says, "If you have something against your brother, or your brother has something against you, leave the altar. Leave your sacrifice there and go and make it right with him." David said, "If I regard iniquity in my heart, the Lord will not hear me." There's so much He wants to do for you; so much He has to bless you with. But He can't hand it to you while your hands are dirty with sin.
Whether you reach for God literally or symbolically, would you be sure your hand is emptied of anything sinful. If you want God to put His hand in yours, be sure you're not offering Him a dirty hand.
Sunday, August 11, 2013
Jeremiah 51, bible reading and devotionals.
Max Lucado Daily: The Answer for Weariness
“The teaching I ask you to accept is easy; the load I give you to carry is light.” Mathew 11:30
Jesus says he is the solution for weariness of soul.
Go to him. Be honest with him. Admit you have soul secrets you’ve never dealt with. He already knows what they are. He’s just waiting for you to ask him to help . . .
Go ahead. You’ll be glad you did. Those near to you will be glad as well.
Jeremiah 51
New International Version (NIV)
51 This is what the Lord says:
“See, I will stir up the spirit of a destroyer
against Babylon and the people of Leb Kamai.[a]
2 I will send foreigners to Babylon
to winnow her and to devastate her land;
they will oppose her on every side
in the day of her disaster.
3 Let not the archer string his bow,
nor let him put on his armor.
Do not spare her young men;
completely destroy[b] her army.
4 They will fall down slain in Babylon,[c]
fatally wounded in her streets.
5 For Israel and Judah have not been forsaken
by their God, the Lord Almighty,
though their land[d] is full of guilt
before the Holy One of Israel.
6 “Flee from Babylon!
Run for your lives!
Do not be destroyed because of her sins.
It is time for the Lord’s vengeance;
he will repay her what she deserves.
7 Babylon was a gold cup in the Lord’s hand;
she made the whole earth drunk.
The nations drank her wine;
therefore they have now gone mad.
8 Babylon will suddenly fall and be broken.
Wail over her!
Get balm for her pain;
perhaps she can be healed.
9 “‘We would have healed Babylon,
but she cannot be healed;
let us leave her and each go to our own land,
for her judgment reaches to the skies,
it rises as high as the heavens.’
10 “‘The Lord has vindicated us;
come, let us tell in Zion
what the Lord our God has done.’
11 “Sharpen the arrows,
take up the shields!
The Lord has stirred up the kings of the Medes,
because his purpose is to destroy Babylon.
The Lord will take vengeance,
vengeance for his temple.
12 Lift up a banner against the walls of Babylon!
Reinforce the guard,
station the watchmen,
prepare an ambush!
The Lord will carry out his purpose,
his decree against the people of Babylon.
13 You who live by many waters
and are rich in treasures,
your end has come,
the time for you to be destroyed.
14 The Lord Almighty has sworn by himself:
I will surely fill you with troops, as with a swarm of locusts,
and they will shout in triumph over you.
15 “He made the earth by his power;
he founded the world by his wisdom
and stretched out the heavens by his understanding.
16 When he thunders, the waters in the heavens roar;
he makes clouds rise from the ends of the earth.
He sends lightning with the rain
and brings out the wind from his storehouses.
17 “Everyone is senseless and without knowledge;
every goldsmith is shamed by his idols.
The images he makes are a fraud;
they have no breath in them.
18 They are worthless, the objects of mockery;
when their judgment comes, they will perish.
19 He who is the Portion of Jacob is not like these,
for he is the Maker of all things,
including the people of his inheritance—
the Lord Almighty is his name.
20 “You are my war club,
my weapon for battle—
with you I shatter nations,
with you I destroy kingdoms,
21 with you I shatter horse and rider,
with you I shatter chariot and driver,
22 with you I shatter man and woman,
with you I shatter old man and youth,
with you I shatter young man and young woman,
23 with you I shatter shepherd and flock,
with you I shatter farmer and oxen,
with you I shatter governors and officials.
24 “Before your eyes I will repay Babylon and all who live in Babylonia[e] for all the wrong they have done in Zion,” declares the Lord.
25 “I am against you, you destroying mountain,
you who destroy the whole earth,”
declares the Lord.
“I will stretch out my hand against you,
roll you off the cliffs,
and make you a burned-out mountain.
26 No rock will be taken from you for a cornerstone,
nor any stone for a foundation,
for you will be desolate forever,”
declares the Lord.
27 “Lift up a banner in the land!
Blow the trumpet among the nations!
Prepare the nations for battle against her;
summon against her these kingdoms:
Ararat, Minni and Ashkenaz.
Appoint a commander against her;
send up horses like a swarm of locusts.
28 Prepare the nations for battle against her—
the kings of the Medes,
their governors and all their officials,
and all the countries they rule.
29 The land trembles and writhes,
for the Lord’s purposes against Babylon stand—
to lay waste the land of Babylon
so that no one will live there.
30 Babylon’s warriors have stopped fighting;
they remain in their strongholds.
Their strength is exhausted;
they have become weaklings.
Her dwellings are set on fire;
the bars of her gates are broken.
31 One courier follows another
and messenger follows messenger
to announce to the king of Babylon
that his entire city is captured,
32 the river crossings seized,
the marshes set on fire,
and the soldiers terrified.”
33 This is what the Lord Almighty, the God of Israel, says:
“Daughter Babylon is like a threshing floor
at the time it is trampled;
the time to harvest her will soon come.”
34 “Nebuchadnezzar king of Babylon has devoured us,
he has thrown us into confusion,
he has made us an empty jar.
Like a serpent he has swallowed us
and filled his stomach with our delicacies,
and then has spewed us out.
35 May the violence done to our flesh[f] be on Babylon,”
say the inhabitants of Zion.
“May our blood be on those who live in Babylonia,”
says Jerusalem.
36 Therefore this is what the Lord says:
“See, I will defend your cause
and avenge you;
I will dry up her sea
and make her springs dry.
37 Babylon will be a heap of ruins,
a haunt of jackals,
an object of horror and scorn,
a place where no one lives.
38 Her people all roar like young lions,
they growl like lion cubs.
39 But while they are aroused,
I will set out a feast for them
and make them drunk,
so that they shout with laughter—
then sleep forever and not awake,”
declares the Lord.
40 “I will bring them down
like lambs to the slaughter,
like rams and goats.
41 “How Sheshak[g] will be captured,
the boast of the whole earth seized!
How desolate Babylon will be
among the nations!
42 The sea will rise over Babylon;
its roaring waves will cover her.
43 Her towns will be desolate,
a dry and desert land,
a land where no one lives,
through which no one travels.
44 I will punish Bel in Babylon
and make him spew out what he has swallowed.
The nations will no longer stream to him.
And the wall of Babylon will fall.
45 “Come out of her, my people!
Run for your lives!
Run from the fierce anger of the Lord.
46 Do not lose heart or be afraid
when rumors are heard in the land;
one rumor comes this year, another the next,
rumors of violence in the land
and of ruler against ruler.
47 For the time will surely come
when I will punish the idols of Babylon;
her whole land will be disgraced
and her slain will all lie fallen within her.
48 Then heaven and earth and all that is in them
will shout for joy over Babylon,
for out of the north
destroyers will attack her,”
declares the Lord.
49 “Babylon must fall because of Israel’s slain,
just as the slain in all the earth
have fallen because of Babylon.
50 You who have escaped the sword,
leave and do not linger!
Remember the Lord in a distant land,
and call to mind Jerusalem.”
51 “We are disgraced,
for we have been insulted
and shame covers our faces,
because foreigners have entered
the holy places of the Lord’s house.”
52 “But days are coming,” declares the Lord,
“when I will punish her idols,
and throughout her land
the wounded will groan.
53 Even if Babylon ascends to the heavens
and fortifies her lofty stronghold,
I will send destroyers against her,”
declares the Lord.
54 “The sound of a cry comes from Babylon,
the sound of great destruction
from the land of the Babylonians.[h]
55 The Lord will destroy Babylon;
he will silence her noisy din.
Waves of enemies will rage like great waters;
the roar of their voices will resound.
56 A destroyer will come against Babylon;
her warriors will be captured,
and their bows will be broken.
For the Lord is a God of retribution;
he will repay in full.
57 I will make her officials and wise men drunk,
her governors, officers and warriors as well;
they will sleep forever and not awake,”
declares the King, whose name is the Lord Almighty.
58 This is what the Lord Almighty says:
“Babylon’s thick wall will be leveled
and her high gates set on fire;
the peoples exhaust themselves for nothing,
the nations’ labor is only fuel for the flames.”
59 This is the message Jeremiah the prophet gave to the staff officer Seraiah son of Neriah, the son of Mahseiah, when he went to Babylon with Zedekiah king of Judah in the fourth year of his reign. 60 Jeremiah had written on a scroll about all the disasters that would come upon Babylon—all that had been recorded concerning Babylon. 61 He said to Seraiah, “When you get to Babylon, see that you read all these words aloud. 62 Then say, ‘Lord, you have said you will destroy this place, so that neither people nor animals will live in it; it will be desolate forever.’ 63 When you finish reading this scroll, tie a stone to it and throw it into the Euphrates. 64 Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.’”
The words of Jeremiah end here.
Our Daily Bread reading and devotion
Read: Psalm 51:1-17
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.
1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
15 Open my lips, Lord,
and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is[b] a broken spirit;
a broken and contrite heart
you, God, will not despise.
“I’m . . . Uh . . . Sorry”
August 11, 2013 — by Dave Branon
Blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. —Psalm 51:1-2
The news is quick to report all the details of famous people’s wrongdoings and their subsequent confessions. Perhaps it’s an athlete who was arrested for driving while drunk. Or it could be a politician caught in an indiscretion. Only God knows the heart, but when we hear a stuttered “I’m . . . uh . . . sorry,” we may wonder if they are truly repentant or just sorry they got caught.
When we read the confession of the famous King David we see what looks like genuine contriteness. In his public discussion of his sins in Psalm 51, this disgraced monarch—who had an embarrassing record of flagrant sins which he had kept hidden (2 Sam. 12:1-13; Ps. 32:3-5)—pleads for mercy.
He recognized that his sin was an affront to God—not just to people—and that God alone can judge him (Ps. 51:1-6). He realized that he must be cleansed by God (vv.7-10), and he celebrated his restoration through service and worship (vv.11-17).
All of us sin and fall short of God’s glory. When we feel the heavy burden of sin weighing us down, we have the blessing of confession and forgiveness (1 John 1:9) to lift us up. Isn’t it just like our great God to turn even our sins into an opportunity to grow in His grace and power and love!
Dear Lord, please give me a humble heart
and the courage to confess my sins before You
and others. Thank You for Your promise to be
faithful to forgive my sins and to cleanse me.
Confession is agreeing with God about our sin.
My Utmost for His Highest, by Oswald Chambers
August 11, 2013
This Experience Must Come
Elijah went up by a whirlwind into heaven. And Elisha . . . saw him no more —2 Kings 2:11-12
It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ’Elijah.’ ” Yet God says you must continue.
Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.
Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.
Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.
“The teaching I ask you to accept is easy; the load I give you to carry is light.” Mathew 11:30
Jesus says he is the solution for weariness of soul.
Go to him. Be honest with him. Admit you have soul secrets you’ve never dealt with. He already knows what they are. He’s just waiting for you to ask him to help . . .
Go ahead. You’ll be glad you did. Those near to you will be glad as well.
Jeremiah 51
New International Version (NIV)
51 This is what the Lord says:
“See, I will stir up the spirit of a destroyer
against Babylon and the people of Leb Kamai.[a]
2 I will send foreigners to Babylon
to winnow her and to devastate her land;
they will oppose her on every side
in the day of her disaster.
3 Let not the archer string his bow,
nor let him put on his armor.
Do not spare her young men;
completely destroy[b] her army.
4 They will fall down slain in Babylon,[c]
fatally wounded in her streets.
5 For Israel and Judah have not been forsaken
by their God, the Lord Almighty,
though their land[d] is full of guilt
before the Holy One of Israel.
6 “Flee from Babylon!
Run for your lives!
Do not be destroyed because of her sins.
It is time for the Lord’s vengeance;
he will repay her what she deserves.
7 Babylon was a gold cup in the Lord’s hand;
she made the whole earth drunk.
The nations drank her wine;
therefore they have now gone mad.
8 Babylon will suddenly fall and be broken.
Wail over her!
Get balm for her pain;
perhaps she can be healed.
9 “‘We would have healed Babylon,
but she cannot be healed;
let us leave her and each go to our own land,
for her judgment reaches to the skies,
it rises as high as the heavens.’
10 “‘The Lord has vindicated us;
come, let us tell in Zion
what the Lord our God has done.’
11 “Sharpen the arrows,
take up the shields!
The Lord has stirred up the kings of the Medes,
because his purpose is to destroy Babylon.
The Lord will take vengeance,
vengeance for his temple.
12 Lift up a banner against the walls of Babylon!
Reinforce the guard,
station the watchmen,
prepare an ambush!
The Lord will carry out his purpose,
his decree against the people of Babylon.
13 You who live by many waters
and are rich in treasures,
your end has come,
the time for you to be destroyed.
14 The Lord Almighty has sworn by himself:
I will surely fill you with troops, as with a swarm of locusts,
and they will shout in triumph over you.
15 “He made the earth by his power;
he founded the world by his wisdom
and stretched out the heavens by his understanding.
16 When he thunders, the waters in the heavens roar;
he makes clouds rise from the ends of the earth.
He sends lightning with the rain
and brings out the wind from his storehouses.
17 “Everyone is senseless and without knowledge;
every goldsmith is shamed by his idols.
The images he makes are a fraud;
they have no breath in them.
18 They are worthless, the objects of mockery;
when their judgment comes, they will perish.
19 He who is the Portion of Jacob is not like these,
for he is the Maker of all things,
including the people of his inheritance—
the Lord Almighty is his name.
20 “You are my war club,
my weapon for battle—
with you I shatter nations,
with you I destroy kingdoms,
21 with you I shatter horse and rider,
with you I shatter chariot and driver,
22 with you I shatter man and woman,
with you I shatter old man and youth,
with you I shatter young man and young woman,
23 with you I shatter shepherd and flock,
with you I shatter farmer and oxen,
with you I shatter governors and officials.
24 “Before your eyes I will repay Babylon and all who live in Babylonia[e] for all the wrong they have done in Zion,” declares the Lord.
25 “I am against you, you destroying mountain,
you who destroy the whole earth,”
declares the Lord.
“I will stretch out my hand against you,
roll you off the cliffs,
and make you a burned-out mountain.
26 No rock will be taken from you for a cornerstone,
nor any stone for a foundation,
for you will be desolate forever,”
declares the Lord.
27 “Lift up a banner in the land!
Blow the trumpet among the nations!
Prepare the nations for battle against her;
summon against her these kingdoms:
Ararat, Minni and Ashkenaz.
Appoint a commander against her;
send up horses like a swarm of locusts.
28 Prepare the nations for battle against her—
the kings of the Medes,
their governors and all their officials,
and all the countries they rule.
29 The land trembles and writhes,
for the Lord’s purposes against Babylon stand—
to lay waste the land of Babylon
so that no one will live there.
30 Babylon’s warriors have stopped fighting;
they remain in their strongholds.
Their strength is exhausted;
they have become weaklings.
Her dwellings are set on fire;
the bars of her gates are broken.
31 One courier follows another
and messenger follows messenger
to announce to the king of Babylon
that his entire city is captured,
32 the river crossings seized,
the marshes set on fire,
and the soldiers terrified.”
33 This is what the Lord Almighty, the God of Israel, says:
“Daughter Babylon is like a threshing floor
at the time it is trampled;
the time to harvest her will soon come.”
34 “Nebuchadnezzar king of Babylon has devoured us,
he has thrown us into confusion,
he has made us an empty jar.
Like a serpent he has swallowed us
and filled his stomach with our delicacies,
and then has spewed us out.
35 May the violence done to our flesh[f] be on Babylon,”
say the inhabitants of Zion.
“May our blood be on those who live in Babylonia,”
says Jerusalem.
36 Therefore this is what the Lord says:
“See, I will defend your cause
and avenge you;
I will dry up her sea
and make her springs dry.
37 Babylon will be a heap of ruins,
a haunt of jackals,
an object of horror and scorn,
a place where no one lives.
38 Her people all roar like young lions,
they growl like lion cubs.
39 But while they are aroused,
I will set out a feast for them
and make them drunk,
so that they shout with laughter—
then sleep forever and not awake,”
declares the Lord.
40 “I will bring them down
like lambs to the slaughter,
like rams and goats.
41 “How Sheshak[g] will be captured,
the boast of the whole earth seized!
How desolate Babylon will be
among the nations!
42 The sea will rise over Babylon;
its roaring waves will cover her.
43 Her towns will be desolate,
a dry and desert land,
a land where no one lives,
through which no one travels.
44 I will punish Bel in Babylon
and make him spew out what he has swallowed.
The nations will no longer stream to him.
And the wall of Babylon will fall.
45 “Come out of her, my people!
Run for your lives!
Run from the fierce anger of the Lord.
46 Do not lose heart or be afraid
when rumors are heard in the land;
one rumor comes this year, another the next,
rumors of violence in the land
and of ruler against ruler.
47 For the time will surely come
when I will punish the idols of Babylon;
her whole land will be disgraced
and her slain will all lie fallen within her.
48 Then heaven and earth and all that is in them
will shout for joy over Babylon,
for out of the north
destroyers will attack her,”
declares the Lord.
49 “Babylon must fall because of Israel’s slain,
just as the slain in all the earth
have fallen because of Babylon.
50 You who have escaped the sword,
leave and do not linger!
Remember the Lord in a distant land,
and call to mind Jerusalem.”
51 “We are disgraced,
for we have been insulted
and shame covers our faces,
because foreigners have entered
the holy places of the Lord’s house.”
52 “But days are coming,” declares the Lord,
“when I will punish her idols,
and throughout her land
the wounded will groan.
53 Even if Babylon ascends to the heavens
and fortifies her lofty stronghold,
I will send destroyers against her,”
declares the Lord.
54 “The sound of a cry comes from Babylon,
the sound of great destruction
from the land of the Babylonians.[h]
55 The Lord will destroy Babylon;
he will silence her noisy din.
Waves of enemies will rage like great waters;
the roar of their voices will resound.
56 A destroyer will come against Babylon;
her warriors will be captured,
and their bows will be broken.
For the Lord is a God of retribution;
he will repay in full.
57 I will make her officials and wise men drunk,
her governors, officers and warriors as well;
they will sleep forever and not awake,”
declares the King, whose name is the Lord Almighty.
58 This is what the Lord Almighty says:
“Babylon’s thick wall will be leveled
and her high gates set on fire;
the peoples exhaust themselves for nothing,
the nations’ labor is only fuel for the flames.”
59 This is the message Jeremiah the prophet gave to the staff officer Seraiah son of Neriah, the son of Mahseiah, when he went to Babylon with Zedekiah king of Judah in the fourth year of his reign. 60 Jeremiah had written on a scroll about all the disasters that would come upon Babylon—all that had been recorded concerning Babylon. 61 He said to Seraiah, “When you get to Babylon, see that you read all these words aloud. 62 Then say, ‘Lord, you have said you will destroy this place, so that neither people nor animals will live in it; it will be desolate forever.’ 63 When you finish reading this scroll, tie a stone to it and throw it into the Euphrates. 64 Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.’”
The words of Jeremiah end here.
Our Daily Bread reading and devotion
Read: Psalm 51:1-17
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.
1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
15 Open my lips, Lord,
and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is[b] a broken spirit;
a broken and contrite heart
you, God, will not despise.
“I’m . . . Uh . . . Sorry”
August 11, 2013 — by Dave Branon
Blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. —Psalm 51:1-2
The news is quick to report all the details of famous people’s wrongdoings and their subsequent confessions. Perhaps it’s an athlete who was arrested for driving while drunk. Or it could be a politician caught in an indiscretion. Only God knows the heart, but when we hear a stuttered “I’m . . . uh . . . sorry,” we may wonder if they are truly repentant or just sorry they got caught.
When we read the confession of the famous King David we see what looks like genuine contriteness. In his public discussion of his sins in Psalm 51, this disgraced monarch—who had an embarrassing record of flagrant sins which he had kept hidden (2 Sam. 12:1-13; Ps. 32:3-5)—pleads for mercy.
He recognized that his sin was an affront to God—not just to people—and that God alone can judge him (Ps. 51:1-6). He realized that he must be cleansed by God (vv.7-10), and he celebrated his restoration through service and worship (vv.11-17).
All of us sin and fall short of God’s glory. When we feel the heavy burden of sin weighing us down, we have the blessing of confession and forgiveness (1 John 1:9) to lift us up. Isn’t it just like our great God to turn even our sins into an opportunity to grow in His grace and power and love!
Dear Lord, please give me a humble heart
and the courage to confess my sins before You
and others. Thank You for Your promise to be
faithful to forgive my sins and to cleanse me.
Confession is agreeing with God about our sin.
My Utmost for His Highest, by Oswald Chambers
August 11, 2013
This Experience Must Come
Elijah went up by a whirlwind into heaven. And Elisha . . . saw him no more —2 Kings 2:11-12
It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ’Elijah.’ ” Yet God says you must continue.
Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.
Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.
Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.
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