Max Lucado Daily:
Forgiving is Not Excusing
Forgiveness is not excusing! Nor is it pretending. To forgive is to move on, not to think about the offense anymore. You don’t excuse him, endorse her, or embrace them. You just route thoughts about them through heaven. Revenge is God’s job.
By the way, how can we grace-recipients do anything less? Dare we ask God for grace when we refuse to give it? It’s a huge issue in the Bible. Jesus was tough on sinners who refused to forgive other sinners. In the final sum, we give grace because we’ve been given grace.
In the story Jesus tells in Matthew 18:32, the master calls the servant in. “You wicked servant, he said, “I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you? It’s a good question. We’ve been given grace….shouldn’t we freely give it?
from Facing Your Giants
Hebrews 7
New International Version (NIV)
Melchizedek the Priest
7 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
“You are a priest forever,
in the order of Melchizedek.”[a]
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’”[b]
22 Because of this oath, Jesus has become the guarantor of a better covenant.
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.
26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Our Daily Bread reading and devotion
Read: Luke 18:9-14
New International Version (NIV)
The Parable of the Pharisee and the Tax Collector
9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’
13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Looking Down
August 13, 2013 — by Anne Cetas
I say . . . to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly. —Romans 12:3
After I had minor eye surgery, the nurse told me, “Don’t look down for the next 2 weeks. No cooking or cleaning.” The last part of those instructions was a little easier to take than the first part! The incisions needed to heal, and she didn’t want me to put any unnecessary pressure on them by looking down.
C. S. Lewis wrote about another kind of looking down that we may have a problem with: “In God you come up against something which is in every respect immeasurably superior to yourself. . . . As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you” (Mere Christianity).
Jesus told a parable about a Pharisee who felt superior to others. In a prideful prayer, he thanked God that he was not like other men (Luke 18:11). He looked down on extortioners, the unjust, adulterers, and the tax collector who was also praying in the temple. By contrast, the tax collector knew he was a sinner before God and asked for His mercy (v.13).
Pride can be an issue for all of us. May we not look down on others but instead see the God who is far above us all.
When I survey the wondrous cross
On which the Prince of Glory died,
My richest gain I count but loss,
And pour contempt on all my pride. —Watts
Spiritual pride is the most arrogant of all kinds of pride.
My Utmost for His Highest, by Oswald Chambers
August 13, 2013
“Do Not Quench the Spirit”
Do not quench the Spirit —1 Thessalonians 5:19
The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.
Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.
Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.
A Word with You, by Ron Hutchcraft
Paralyzed Parents - #6937
Tuesday, August 13, 2013
I was once held hostage by a dragonfly. This is very embarrassing, but it is true. I was just a little guy and my cousin and I were sitting on these swings in her backyard. I believed everything she said. And a dragonfly started to circle us on the swings. He was a big old guy; at least he looked big compared to the size I was then. And then he landed on the swing, and my cousin said to me, "You know, if they get mad at you they'll drill a hole through you."
I took one look at him and he kind of dived back and forth and started to dive bomb us. I started imagining him boring a hole in me, and it seemed reasonable. So I was frozen to the swing; I must have been there for a half hour... maybe an hour, I don't know. I didn't move until the crazy dragonfly left. Did I mention this is embarrassing? Well, today I know a dragonfly is nothing to fear, but my cousin that day made me afraid of something that I didn't need to be afraid of. That might be happening at your house.
I'm Ron Hutchcraft and I want to have A Word With You today about "Paralyzed Parents."
Our word for today from the Word of God is from 2 Timothy 1:7. "For God did not give us a spirit of fear, but a spirit of power and of love and of self-discipline." This is a great verse for parents isn't it? Parents especially who are raising children in a very pagan, out-of-control world. In fact, earlier in this chapter Paul talks about Timothy's Mother, Eunice, and how her faith was passed on to her son. She had an unbelieving husband, the Bible tells us, she was raising Timothy in a lost culture, and yet she turned out a son who was a great spiritual leader.
Now, one of the keys is in this seventh verse, "don't parent out of fear." You know, I'm a Dad of three kids that grew up in this kind of a world, and I know that we tend to look at a world where lies are taught as truth and where wrong is promoted as the right thing to do, and where sex outside of marriage is expected. That's the kind of world we're living in no doubt about it. Sin is boasted about. Our tendency is to grab our child and run to a cave with him or her and try to keep that child from ever rubbing shoulders with that nasty world.
Do you know what we're communicating? We're saying, "You know, that darkness out there is really big and strong, and I'm not sure Jesus is strong enough to compete with it." We're giving the Devil and we're giving the darkness a lot of credit when we teach our children to be afraid of it. Yes, we need to teach them to live in a dark world, but not to be afraid of it. We serve a Christ who blew the doors off of death. We serve a Jesus to whom demons surrender. Let's not hide from the darkness. He empowers His children to change the darkness.
Many days our kids came home from school with words they heard or ideas or questions. And, well, we found that those are the moments to seize, not to freeze. We can say to our kids, "You know, I'm glad that came up. Let me show you how much better Jesus' idea is." See, Jesus called us to be salt and light, and they have to be in contact with something if they're going to change it. Right? But we forfeit a whole generation if our kids withdraw from the people who've never touched Jesus. They're not sacrificial lambs. They're people who can make a difference and raise their kids on two words: GO MAD! Go make a difference! You need to change them. Don't let them change you. You are their hope of another way to be.
I sat on a swing one day as a boy, paralyzed by something I didn't need to fear. As Christian parents let's not do that or cause our children to do it. Teach them the dangers of a lost world for sure; expose the darkness. And then outfit them with a strong deathly version...Jesus who doesn't run from the darkness. He challenges the darkness.
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