Max Lucado Daily: He Calls You His Child
You may know what it's like to carry a stigma. Each time your name is mentioned, your calamity follows.
"Have you heard from John lately? You know, the fellow who got divorced?"
"We got a letter from Jerry. Remember him, the alcoholic?"
"I saw Melissa today. I don't know why she can't keep a job."
Like a pesky sibling, your past follows you wherever you go. Isn't there anyone who sees you for who you are and not what you did? Yes, there is One who does, your king. When God speaks of you, he doesn't mention your plight, pain, or problem; he lets you share in His glory. He calls you His child.
God proved His love for us by sacrificing His Son. Psalm 103:12 says, He has "taken our sins away from us as far as the east is from the west." Christ died for us while we were still sinners.
From In the Grip of Grace
Leviticus 7
The Guilt Offering
“‘These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5 The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7 “‘The same law applies to both the sin offering[h] and the guilt offering: They belong to the priest who makes atonement with them. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
The Fellowship Offering
11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:
12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16 “‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”
Eating Fat and Blood Forbidden
22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”
The Priests’ Share
28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.
37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.
Leviticus 7:7 Or purification offering; also in verse 37
Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing
Leviticus 7:25 Or offering is
Our Daily Bread reading and devotion
Wednesday, September 24, 2014
Read: Zechariah 10:1-8
The Lord Will Care for Judah
Ask the Lord for rain in the springtime;
it is the Lord who sends the thunderstorms.
He gives showers of rain to all people,
and plants of the field to everyone.
2 The idols speak deceitfully,
diviners see visions that lie;
they tell dreams that are false,
they give comfort in vain.
Therefore the people wander like sheep
oppressed for lack of a shepherd.
3 “My anger burns against the shepherds,
and I will punish the leaders;
for the Lord Almighty will care
for his flock, the people of Judah,
and make them like a proud horse in battle.
4 From Judah will come the cornerstone,
from him the tent peg,
from him the battle bow,
from him every ruler.
5 Together they[a] will be like warriors in battle
trampling their enemy into the mud of the streets.
They will fight because the Lord is with them,
and they will put the enemy horsemen to shame.
6 “I will strengthen Judah
and save the tribes of Joseph.
I will restore them
because I have compassion on them.
They will be as though
I had not rejected them,
for I am the Lord their God
and I will answer them.
7 The Ephraimites will become like warriors,
and their hearts will be glad as with wine.
Their children will see it and be joyful;
their hearts will rejoice in the Lord.
8 I will signal for them
and gather them in.
Surely I will redeem them;
they will be as numerous as before.
Footnotes:
Zechariah 10:5 Or ruler, all of them together. / 5 They
The Language Of Whistling
By mart de haan
I will whistle for them and gather them, for I will redeem them. —Zechariah 10:8
On La Gomera, one of the smallest of the Canary Islands, a language that sounds like a bird song is being revived. In a land of deep valleys and steep ravines, schoolchildren and tourists are learning how whistling was once used to communicate for distances up to 2 miles. One goat herder who is using this ancient language once again to communicate with his flock said, “They recognize my whistle as they recognize my voice.”
The practice of whistling also shows up in the Bible, where God is described as a shepherd whistling for His sheep. This image could be what the prophet had in mind when he described how God will one day whistle to bring a wandering and scattered people back to Himself (Zech. 10:8).
Many years later Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). That may be the whistle of a shepherd. Sheep don’t understand words, but they know the sound that signals the shepherd’s presence.
Misleading voices and distracting noises still compete for our attention (cf. Zech. 10:2). Yet God has ways of signaling us, even without words. By events that can be alarming or encouraging, He reminds us of His guiding, protecting, and reassuring presence.
Father, it is a noisy world. Thank You for
always calling to us above the din and
ruckus that distracts us. Help us to recognize
Your voice and follow Your leading.
The call of God can always be heard.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 24, 2014
The “Go” of Preparation
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift—Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “. . . go your way. First be reconciled to your brother. . . .” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
A Word with You, by Ron Hutchcraft
Wednesday, September 24, 2014
The Glory of Rainy Days - #7228
Now, if you're a weatherman in Seattle, Washington and you absolutely have to guess what the weather is going to be tomorrow, you should probably guess rain. Of course it's not unusual for it to rain in Seattle. It's a beautiful city with mountains, and an ocean, snow for skiing, and more rainy days than most would probably concede.
I was on an airplane and I was discussing this with a resident. And he said, "You know, there are many things people don't realize about Seattle and a lot of them don't move there because of it." And then he said, "See, we've got all these natural resources to enjoy", and then he listed some of the things I just mentioned. And then he said, "You know, we don't have an abundant annual rainfall. A lot of days there's just like a light mist; it's not all bad. Maybe that's why it's so green in Seattle." Well, you know, that's true. You can see when you fly in there it's green most of the year.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Glory of Rainy Days."
Our word for today from the Word of God is in Philippians 3:10. Paul is talking about his magnificent obsession of his whole life in Christ. He says, "I want to know Christ and the power of His resurrection, and the fellowship of sharing in His sufferings." Now, here is a Christian with a restless heart; the kind we ought to have. He wants to have a deep, real, conscious sense of the presence of Christ as he moves through his day.
Now, as I read this, I'm thinking, "Man! I want this!" And then I hear, "the power of His resurrection." I love that power part. Then I find out how you get the power. Because the next phrase says, "that I might know the fellowship of sharing in His sufferings." We know from Jesus' life there's no Easter before there's a Good Friday.
You know, the more it rains in your life, the greener you get spiritually. That's what rain does. That's what pain does. That's what suffering does. It's the greening of us. You might need to know that right now, because is it ever raining in your life! You're going through a very long, very stormy time. Maybe it's been a while since you've seen the sun.
Consider Saudi Arabia. I mean, it almost never rains there. Is that good? Well, my wife has something on the refrigerator that says, "All sunshine makes a desert." And a life without rain? That's a desert. The most precious moments in your relationship with Jesus Christ come when the clouds are covering the sun. When your resources can't do a thing about that need, when very few people seem to care and no one seems to understand. Those are the times when we collapse in the arms of Jesus. We live on the promises that we usually just quote.
Maybe you've been going through a particularly hard time lately. What's the result? I'm going to guess you've been praying more, and praying more intensely than ever. I know when I'm going through those times, my awareness of God's activity in my day is so intensified. See, I need Him so much during those hard times that I'm looking for His love. I'm looking for His involvement all day long. So guess what? I'm seeing Him more and I'm beginning to tap into the power of His resurrection.
Paul's words, "I want to know Christ. I want to know His power." And really, in a figurative sense, I want to be spiritually green. I want to be alive. I want to be healthy. I want to be growing. And it is not the sunshine that does that so much as the rain, the pain, and the suffering.
You going through a hard time? Would you let this hard time not drive you away from the Lord, not drive you into discouragement, but drive you oh so deep into the love of Jesus, and deeper than you've ever been in His enabling grace.
You may never get to a point where you're enjoying the rain, but you can love what the rain is doing.
Wednesday, September 24, 2014
Tuesday, September 23, 2014
Leviticus 6, Bible Reading and Daily Devotionals
Max Lucado Daily: The Test of Love
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Leviticus 6
The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The Lord said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.[d]’”
19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
Leviticus 6:15 Or representative
Leviticus 6:17 Or purification offering; also in verses 25 and 30
Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
Leviticus 6:20 Or each
Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 6:21 The meaning of the Hebrew for this word is uncertain
Our Daily Bread reading and devotion
Tuesday, September 23, 2014
Read: 2 Samuel 1:17-27
David’s Lament for Saul and Jonathan
David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):
19 “A gazelle[a] lies slain on your heights, Israel.
How the mighty have fallen!
20 “Tell it not in Gath,
proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines be glad,
lest the daughters of the uncircumcised rejoice.
21 “Mountains of Gilboa,
may you have neither dew nor rain,
may no showers fall on your terraced fields.[b]
For there the shield of the mighty was despised,
the shield of Saul—no longer rubbed with oil.
22 “From the blood of the slain,
from the flesh of the mighty,
the bow of Jonathan did not turn back,
the sword of Saul did not return unsatisfied.
23 Saul and Jonathan—
in life they were loved and admired,
and in death they were not parted.
They were swifter than eagles,
they were stronger than lions.
24 “Daughters of Israel,
weep for Saul,
who clothed you in scarlet and finery,
who adorned your garments with ornaments of gold.
25 “How the mighty have fallen in battle!
Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother;
you were very dear to me.
Your love for me was wonderful,
more wonderful than that of women.
27 “How the mighty have fallen!
The weapons of war have perished!”
Footnotes:
2 Samuel 1:19 Gazelle here symbolizes a human dignitary.
2 Samuel 1:21 Or / nor fields that yield grain for offerings
Insight
Although Saul had treated David as his enemy, David did not treat Saul as his. When Saul and his son Jonathan died in battle, David honored them in the song in today’s passage, which opens and closes with the refrain “How the mighty have fallen!” (vv.19,27).
An Emergency Of The Spirit
By David C. McCasland
David lamented with this lamentation over Saul and over Jonathan his son. —2 Samuel 1:17
In March 2011, a devastating tsunami struck Japan, taking nearly 16,000 lives as it obliterated towns and villages along the coast. Writer and poet Gretel Erlich visited Japan to witness and document the destruction. When she felt inadequate to report what she was seeing, she wrote a poem about it. In a PBS NewsHour interview she said, “My old friend William Stafford, a poet now gone, said, ‘A poem is an emergency of the spirit.’”
We find poetry used throughout the Bible to express deep emotion, ranging from joyful praise to anguished loss. When King Saul and his son Jonathan were killed in battle, David was overwhelmed with grief (2 Sam. 1:1-12). He poured out his soul in a poem he called “the Song of the Bow”: “Saul and Jonathan were beloved and pleasant in their lives, and in their death they were not divided. . . . How the mighty have fallen in the midst of the battle! . . . I am distressed for you, my brother Jonathan; you have been very pleasant to me” (vv.23-26).
When we face “an emergency of the spirit”—whether glad or sad—our prayers can be a poem to the Lord. While we may stumble to articulate what we feel, our heavenly Father hears our words as a true expression of our hearts.
Sometimes I do not pray in words—
I take my heart in my two hands
And hold it up before the Lord—
I am so glad He understands. —Nicholson
God does more than hear words; He reads hearts.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 23, 2014
The Missionary’s Goal
He . . . said to them, ’Behold, we are going up to Jerusalem . . . ’ —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him—”. . . till we all come . . . to the measure of the stature of the fullness of Christ . . .” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“. . . there they crucified Him . . .” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ’up to Jerusalem.’ “
A Word with You, by Ron Hutchcraft
Tuesday, September 23, 2014
Be Careful, It's a Permanent Marker - #7227
It was time for the annual Prayer and Planning Retreat for our ministry team. And someone offered their large farmhouse to us. So we took them up on it. We drove out in the country, hauled in our suitcases, and our bags of groceries, and our files, and our bags of groceries, and our flip charts, and our easel, and our bags of groceries.
Now, one of our team, Ryan, was setting up our dry erase board for us; the kind you write on with a dry erase marker. This was a brand new board; we kind of just got it for this occasion, and it was ready for our great ideas to be written on it. And so, Ryan decided once that he set it up, he'd try it out. So he grabbed a marker and drew an amusing cartoon of us, and everybody gathered around. While we were having a good laugh, somebody said, "You didn't use the permanent marker did you?" There was this very long, awkward silence followed by a very long groan, and then, "I'm so sorry." Poor guy! He really thought it could be erased. I don't think the word permanent ever occurred to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Be Careful, It's a Permanent Marker."
Our word for today from the Word of God comes from Psalm 51. Right out of the very personal diary of King David after his adultery with someone else's wife, a woman named Bathsheba. He says, "Wash away all my iniquity and cleanse me from my sin." He's hurting badly. "For I know my transgressions and my sin is always before me. Against You, You only have I sinned and done what is evil in Your sight." In verse 7 he says, "Cleanse me and I will be clean. Wash me and I'll be whiter than snow." How he so wants to be clean again!
Verse 12, "Restore to me the joy of Your salvation and grant me a willing spirit to sustain me." I don't know how good the thrill was with that woman, but it didn't last long. But the bill haunted David a long time after the thrill was gone. Sin is always like that. It promises to give you so much before you do it and then it takes so much from you after you do it.
We know David was forgiven. He says in Psalm 32, "You forgave the guilt of my sin." But the scars remained. See, sin is a permanent marker. You have no idea the marks it will leave on your relationships with others, your sense of worth, your reputation, people's trust in you.
It could be right now you're looking at something that's out-of-bounds spiritually and it's tempting. It would be easy to give in to that temptation and to tell less than the truth, or to hurt that person who has hurt you, or to get even. Maybe it's tempting to give in sexually, or to watch or listen to something that is dirty. Or you just let your anger or bitterness win.
But first, would you get your calculator out and add up the bill? It can't be that good; not when you see how much it will cost you long after the brief benefits of that sin are gone. You say, "Ron, the marks are already there." Well, realize that the most deadly marks of all are the record of your sins in God's spiritual accounting book. And those were erased at the cross where Jesus went to the hell that you and I deserve.
Acts 3:19 says, "Repent and turn to God, and your sins will be washed away." And His forgiveness is total. It's eternal because of the nail prints, the permanent marks in His hands and feet; the price He paid to forgive you--His unfathomable love. Forgiveness makes us clean before God. But don't forget, if you just think you will abuse that grace the scars still remain.
We forgave Ryan when he made those marks on that board. Our relationship was okay, but it didn't make the marks go away. Sin could be forgiven, but its consequences may be there until we see Jesus. And you just can't afford those marks.
Maybe you've never even had that day where you've had your sins forgiven by God once and for all, and had the spiritual shower that only the Man who died for them can give you. You know what it is to feel dirty inside and you're ready to feel clean. You're ready to be forgiven. Would you go to our website and let me show you there how to get that to happen in your life; how to begin that relationship? It's ANewStory.com.
My coworker had no idea that the result of putting those little marks on the board could not be erased-permanent marker, just like sin. When you do it God's way there are no regrets and there are no marks that you can't erase.
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Leviticus 6
The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The Lord said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.[d]’”
19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
Leviticus 6:15 Or representative
Leviticus 6:17 Or purification offering; also in verses 25 and 30
Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
Leviticus 6:20 Or each
Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 6:21 The meaning of the Hebrew for this word is uncertain
Our Daily Bread reading and devotion
Tuesday, September 23, 2014
Read: 2 Samuel 1:17-27
David’s Lament for Saul and Jonathan
David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):
19 “A gazelle[a] lies slain on your heights, Israel.
How the mighty have fallen!
20 “Tell it not in Gath,
proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines be glad,
lest the daughters of the uncircumcised rejoice.
21 “Mountains of Gilboa,
may you have neither dew nor rain,
may no showers fall on your terraced fields.[b]
For there the shield of the mighty was despised,
the shield of Saul—no longer rubbed with oil.
22 “From the blood of the slain,
from the flesh of the mighty,
the bow of Jonathan did not turn back,
the sword of Saul did not return unsatisfied.
23 Saul and Jonathan—
in life they were loved and admired,
and in death they were not parted.
They were swifter than eagles,
they were stronger than lions.
24 “Daughters of Israel,
weep for Saul,
who clothed you in scarlet and finery,
who adorned your garments with ornaments of gold.
25 “How the mighty have fallen in battle!
Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother;
you were very dear to me.
Your love for me was wonderful,
more wonderful than that of women.
27 “How the mighty have fallen!
The weapons of war have perished!”
Footnotes:
2 Samuel 1:19 Gazelle here symbolizes a human dignitary.
2 Samuel 1:21 Or / nor fields that yield grain for offerings
Insight
Although Saul had treated David as his enemy, David did not treat Saul as his. When Saul and his son Jonathan died in battle, David honored them in the song in today’s passage, which opens and closes with the refrain “How the mighty have fallen!” (vv.19,27).
An Emergency Of The Spirit
By David C. McCasland
David lamented with this lamentation over Saul and over Jonathan his son. —2 Samuel 1:17
In March 2011, a devastating tsunami struck Japan, taking nearly 16,000 lives as it obliterated towns and villages along the coast. Writer and poet Gretel Erlich visited Japan to witness and document the destruction. When she felt inadequate to report what she was seeing, she wrote a poem about it. In a PBS NewsHour interview she said, “My old friend William Stafford, a poet now gone, said, ‘A poem is an emergency of the spirit.’”
We find poetry used throughout the Bible to express deep emotion, ranging from joyful praise to anguished loss. When King Saul and his son Jonathan were killed in battle, David was overwhelmed with grief (2 Sam. 1:1-12). He poured out his soul in a poem he called “the Song of the Bow”: “Saul and Jonathan were beloved and pleasant in their lives, and in their death they were not divided. . . . How the mighty have fallen in the midst of the battle! . . . I am distressed for you, my brother Jonathan; you have been very pleasant to me” (vv.23-26).
When we face “an emergency of the spirit”—whether glad or sad—our prayers can be a poem to the Lord. While we may stumble to articulate what we feel, our heavenly Father hears our words as a true expression of our hearts.
Sometimes I do not pray in words—
I take my heart in my two hands
And hold it up before the Lord—
I am so glad He understands. —Nicholson
God does more than hear words; He reads hearts.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 23, 2014
The Missionary’s Goal
He . . . said to them, ’Behold, we are going up to Jerusalem . . . ’ —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him—”. . . till we all come . . . to the measure of the stature of the fullness of Christ . . .” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“. . . there they crucified Him . . .” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ’up to Jerusalem.’ “
A Word with You, by Ron Hutchcraft
Tuesday, September 23, 2014
Be Careful, It's a Permanent Marker - #7227
It was time for the annual Prayer and Planning Retreat for our ministry team. And someone offered their large farmhouse to us. So we took them up on it. We drove out in the country, hauled in our suitcases, and our bags of groceries, and our files, and our bags of groceries, and our flip charts, and our easel, and our bags of groceries.
Now, one of our team, Ryan, was setting up our dry erase board for us; the kind you write on with a dry erase marker. This was a brand new board; we kind of just got it for this occasion, and it was ready for our great ideas to be written on it. And so, Ryan decided once that he set it up, he'd try it out. So he grabbed a marker and drew an amusing cartoon of us, and everybody gathered around. While we were having a good laugh, somebody said, "You didn't use the permanent marker did you?" There was this very long, awkward silence followed by a very long groan, and then, "I'm so sorry." Poor guy! He really thought it could be erased. I don't think the word permanent ever occurred to him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Be Careful, It's a Permanent Marker."
Our word for today from the Word of God comes from Psalm 51. Right out of the very personal diary of King David after his adultery with someone else's wife, a woman named Bathsheba. He says, "Wash away all my iniquity and cleanse me from my sin." He's hurting badly. "For I know my transgressions and my sin is always before me. Against You, You only have I sinned and done what is evil in Your sight." In verse 7 he says, "Cleanse me and I will be clean. Wash me and I'll be whiter than snow." How he so wants to be clean again!
Verse 12, "Restore to me the joy of Your salvation and grant me a willing spirit to sustain me." I don't know how good the thrill was with that woman, but it didn't last long. But the bill haunted David a long time after the thrill was gone. Sin is always like that. It promises to give you so much before you do it and then it takes so much from you after you do it.
We know David was forgiven. He says in Psalm 32, "You forgave the guilt of my sin." But the scars remained. See, sin is a permanent marker. You have no idea the marks it will leave on your relationships with others, your sense of worth, your reputation, people's trust in you.
It could be right now you're looking at something that's out-of-bounds spiritually and it's tempting. It would be easy to give in to that temptation and to tell less than the truth, or to hurt that person who has hurt you, or to get even. Maybe it's tempting to give in sexually, or to watch or listen to something that is dirty. Or you just let your anger or bitterness win.
But first, would you get your calculator out and add up the bill? It can't be that good; not when you see how much it will cost you long after the brief benefits of that sin are gone. You say, "Ron, the marks are already there." Well, realize that the most deadly marks of all are the record of your sins in God's spiritual accounting book. And those were erased at the cross where Jesus went to the hell that you and I deserve.
Acts 3:19 says, "Repent and turn to God, and your sins will be washed away." And His forgiveness is total. It's eternal because of the nail prints, the permanent marks in His hands and feet; the price He paid to forgive you--His unfathomable love. Forgiveness makes us clean before God. But don't forget, if you just think you will abuse that grace the scars still remain.
We forgave Ryan when he made those marks on that board. Our relationship was okay, but it didn't make the marks go away. Sin could be forgiven, but its consequences may be there until we see Jesus. And you just can't afford those marks.
Maybe you've never even had that day where you've had your sins forgiven by God once and for all, and had the spiritual shower that only the Man who died for them can give you. You know what it is to feel dirty inside and you're ready to feel clean. You're ready to be forgiven. Would you go to our website and let me show you there how to get that to happen in your life; how to begin that relationship? It's ANewStory.com.
My coworker had no idea that the result of putting those little marks on the board could not be erased-permanent marker, just like sin. When you do it God's way there are no regrets and there are no marks that you can't erase.
Monday, September 22, 2014
Mark 5:21-43 , Bible Reading and Daily Devotionals
Max Lucado Daily: Access to the Father
If a child you don't know appears on your doorstep and asks to spend the night, what would you do? Likely you would ask his name, where he lives, find out why he is roaming the streets, and contact his parents. On the other hand, if a youngster enters your house escorted by your child, that child is welcome.
The same is true with God. By becoming friends with the Son, we gain access to the Father. Jesus promised in Matthew 10:32, "All those who stand before others and say they believe in me, I will say before my Father in heaven that they belong to me." Jesus ushers us into that blessing of God's grace we now enjoy and what Paul spoke of in Romans 5:2-"a permanent access by faith into this grace by which we now stand." We can have a place with God because Jesus has presented us to the Father!
From In the Grip of Grace
Mark 5:21-43
Jesus Raises a Dead Girl and Heals a Sick Woman
When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing[a] what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Footnotes:
Mark 5:36 Or Ignoring
Our Daily Bread reading and devotion
Monday, September 22, 2014
Read: Galatians 1:6-10
No Other Gospel
I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!
10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
Insight
Paul’s letter to the church in Galatia addresses Christians who were being persuaded to return to a lifestyle that sought to earn God’s favor through good deeds and obedience to the law of Moses. Today’s passage is part of the introduction to the letter. In these few verses, Paul introduces the topics that will be covered in the rest of the letter, provides the reason this should be of interest to the reader, and establishes his own authority to address the topic. Paul will be writing about the true gospel of Christ (vv.6-9), and the reader should pay attention to his words because he is the bondservant of Christ (v.10). Anyone who preaches another message is “accursed” (vv.8-9).
Repeat Warnings
By Dave Branon
I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel. —Galatians 1:6
“Caution, the moving walkway is ending. Caution, the moving walkway is ending.” If you’ve ever used an automated walkway at an airport, you’ve heard this kind of announcement repeatedly.
Why do airports repeat this announcement over and over? To ensure safety and to protect them from liability if someone were to be injured.
Repeated announcements can be annoying, but they do have value. As a matter of fact, the apostle Paul thought repeating a warning was so vital that he did it in the text of Galatians. But his statement had value far beyond the danger of tripping at the airport. Paul warned them not to listen to, nor believe, him or an angel from heaven if they preached “any other gospel” than what they had already heard (1:8). In the next verse, Paul said it again. It was a warning worth repeating. The Galatians had begun to believe that their salvation was dependent on good works instead of the true gospel: faith in Christ’s work.
The gospel of Jesus—His death, burial, and resurrection for the forgiveness of sins—is the story that we have the privilege and responsibility to share. When we present the gospel, let’s share that the risen Jesus is the only solution to the problem of sin.
He is the way, the truth, the life—
That One whose name is Jesus;
There is no other name on earth
That has the power to save us. —Sper
Only one road leads to heaven— Jesus Christ is the way.
My Utmost for His Highest, by Oswald Chambers
Monday, September 22, 2014
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am . . . . I say to you, a servant is not greater than his master . . .—John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “. . . for One is your Teacher, the Christ . . .” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord . . .”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “. . . though He was a Son, yet He learned obedience. . .” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it—a relationship where all we know is that we are His to obey.
A Word with You, by Ron Hutchcraft
Monday, September 22, 2014
Energy or Fat - #7226
Now, let me make clear, I didn't participate in World War II, but I've been told that they gave American soldiers more than bullets to support them when they went into combat. They gave them a chocolate bar. It makes a lot of sense, actually, when you think about needing a sugar rush when they've got to have all that energy for the battle ahead. And maybe that's not all bad. Of course if you did it to a man as he's about to fall on the couch and take a nap, that might be bad. That's the funny thing about sugar. You eat it and you exercise, boom, it's energy! You eat it and you just lie there, it's fat.
I'm Ron Hutchcraft and I want to have A Word With You today about "Energy or Fat."
Our word for today from the Word of God comes from Joshua 1:8. We're looking at this because God has a lot of overweight kids because there's no conversion. When I say overweight, I'm not talking about physical pounds. When I say conversion, I'm not talking about being born into God's family. Spiritually, too many of us are loading up on spiritual food but not converting it into action.
Which is why we're looking at Joshua 1:8, "Do not let this book of the Law (the Bible) depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful." Okay, God says, "I want you to meditate on this." Actually the Hebrew word here is chewing like a cow chews their food; over and over and over again. In the original Hebrew, it's actually "chew it until you're ready to digest it." He says, "I want you to think about it, okay. And then I want you to talk about it. I want it to be in your mind. I want it to be in your mouth. Don't let it depart from your mouth." And then He says, "All this is so you will do something because of what you read." I want it to be in your life!
So you don't just study God's Word to get smarter spiritually and to know something. Every time you pick up this book, you're supposed to do something; live different because of it. Now, most of us get a lot of great Bible teaching. I mean, you've got sermons to watch and listen to, Bible studies, CDs, DVDs, books, seminars, and radio programs. You know what? You can have a notebook full of Bible notes, and you can have a life that's spiritually empty of any real change in your relationships, your finances, very little change in your pet sin, or your attitude, your temper, your pride, your complaining.
Now, why is it that North American Christians are so well fed and yet we seem so spiritually powerless when you compare us to like third world Christians who don't have all of this? Could it be that we're just hearing it, we're filing it and we're not applying it? Are we just letting it turn into spiritual fat? And then there are people in situations where they have to put it immediately to work. They're living on it, living for it. They're living it. We need exercise!
That means you study the Bible to find out what God is saying about a particular issue. But you don't let it stop there. No, you say, "Now, what should I do differently today because He said this?" Keep a journal. Write down and process what He said to you, and then what you say to Him that you're going to do that day because of what He said to you through His Word. Writing it down actually takes the abstract and it makes it concrete; it's like right there in front of you.
See, when it comes to the Bible, we've got a lot of information; not nearly so much application. We're storing all kinds of Bible information and yet it's turning into fat. But when you make it a daily discipline to put the verse to work as soon as you can, it turns into a lot of spiritual energy that will enable you to live more powerfully than you've ever lived before.
If a child you don't know appears on your doorstep and asks to spend the night, what would you do? Likely you would ask his name, where he lives, find out why he is roaming the streets, and contact his parents. On the other hand, if a youngster enters your house escorted by your child, that child is welcome.
The same is true with God. By becoming friends with the Son, we gain access to the Father. Jesus promised in Matthew 10:32, "All those who stand before others and say they believe in me, I will say before my Father in heaven that they belong to me." Jesus ushers us into that blessing of God's grace we now enjoy and what Paul spoke of in Romans 5:2-"a permanent access by faith into this grace by which we now stand." We can have a place with God because Jesus has presented us to the Father!
From In the Grip of Grace
Mark 5:21-43
Jesus Raises a Dead Girl and Heals a Sick Woman
When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing[a] what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Footnotes:
Mark 5:36 Or Ignoring
Our Daily Bread reading and devotion
Monday, September 22, 2014
Read: Galatians 1:6-10
No Other Gospel
I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!
10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
Insight
Paul’s letter to the church in Galatia addresses Christians who were being persuaded to return to a lifestyle that sought to earn God’s favor through good deeds and obedience to the law of Moses. Today’s passage is part of the introduction to the letter. In these few verses, Paul introduces the topics that will be covered in the rest of the letter, provides the reason this should be of interest to the reader, and establishes his own authority to address the topic. Paul will be writing about the true gospel of Christ (vv.6-9), and the reader should pay attention to his words because he is the bondservant of Christ (v.10). Anyone who preaches another message is “accursed” (vv.8-9).
Repeat Warnings
By Dave Branon
I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel. —Galatians 1:6
“Caution, the moving walkway is ending. Caution, the moving walkway is ending.” If you’ve ever used an automated walkway at an airport, you’ve heard this kind of announcement repeatedly.
Why do airports repeat this announcement over and over? To ensure safety and to protect them from liability if someone were to be injured.
Repeated announcements can be annoying, but they do have value. As a matter of fact, the apostle Paul thought repeating a warning was so vital that he did it in the text of Galatians. But his statement had value far beyond the danger of tripping at the airport. Paul warned them not to listen to, nor believe, him or an angel from heaven if they preached “any other gospel” than what they had already heard (1:8). In the next verse, Paul said it again. It was a warning worth repeating. The Galatians had begun to believe that their salvation was dependent on good works instead of the true gospel: faith in Christ’s work.
The gospel of Jesus—His death, burial, and resurrection for the forgiveness of sins—is the story that we have the privilege and responsibility to share. When we present the gospel, let’s share that the risen Jesus is the only solution to the problem of sin.
He is the way, the truth, the life—
That One whose name is Jesus;
There is no other name on earth
That has the power to save us. —Sper
Only one road leads to heaven— Jesus Christ is the way.
My Utmost for His Highest, by Oswald Chambers
Monday, September 22, 2014
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am . . . . I say to you, a servant is not greater than his master . . .—John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “. . . for One is your Teacher, the Christ . . .” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord . . .”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “. . . though He was a Son, yet He learned obedience. . .” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it—a relationship where all we know is that we are His to obey.
A Word with You, by Ron Hutchcraft
Monday, September 22, 2014
Energy or Fat - #7226
Now, let me make clear, I didn't participate in World War II, but I've been told that they gave American soldiers more than bullets to support them when they went into combat. They gave them a chocolate bar. It makes a lot of sense, actually, when you think about needing a sugar rush when they've got to have all that energy for the battle ahead. And maybe that's not all bad. Of course if you did it to a man as he's about to fall on the couch and take a nap, that might be bad. That's the funny thing about sugar. You eat it and you exercise, boom, it's energy! You eat it and you just lie there, it's fat.
I'm Ron Hutchcraft and I want to have A Word With You today about "Energy or Fat."
Our word for today from the Word of God comes from Joshua 1:8. We're looking at this because God has a lot of overweight kids because there's no conversion. When I say overweight, I'm not talking about physical pounds. When I say conversion, I'm not talking about being born into God's family. Spiritually, too many of us are loading up on spiritual food but not converting it into action.
Which is why we're looking at Joshua 1:8, "Do not let this book of the Law (the Bible) depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful." Okay, God says, "I want you to meditate on this." Actually the Hebrew word here is chewing like a cow chews their food; over and over and over again. In the original Hebrew, it's actually "chew it until you're ready to digest it." He says, "I want you to think about it, okay. And then I want you to talk about it. I want it to be in your mind. I want it to be in your mouth. Don't let it depart from your mouth." And then He says, "All this is so you will do something because of what you read." I want it to be in your life!
So you don't just study God's Word to get smarter spiritually and to know something. Every time you pick up this book, you're supposed to do something; live different because of it. Now, most of us get a lot of great Bible teaching. I mean, you've got sermons to watch and listen to, Bible studies, CDs, DVDs, books, seminars, and radio programs. You know what? You can have a notebook full of Bible notes, and you can have a life that's spiritually empty of any real change in your relationships, your finances, very little change in your pet sin, or your attitude, your temper, your pride, your complaining.
Now, why is it that North American Christians are so well fed and yet we seem so spiritually powerless when you compare us to like third world Christians who don't have all of this? Could it be that we're just hearing it, we're filing it and we're not applying it? Are we just letting it turn into spiritual fat? And then there are people in situations where they have to put it immediately to work. They're living on it, living for it. They're living it. We need exercise!
That means you study the Bible to find out what God is saying about a particular issue. But you don't let it stop there. No, you say, "Now, what should I do differently today because He said this?" Keep a journal. Write down and process what He said to you, and then what you say to Him that you're going to do that day because of what He said to you through His Word. Writing it down actually takes the abstract and it makes it concrete; it's like right there in front of you.
See, when it comes to the Bible, we've got a lot of information; not nearly so much application. We're storing all kinds of Bible information and yet it's turning into fat. But when you make it a daily discipline to put the verse to work as soon as you can, it turns into a lot of spiritual energy that will enable you to live more powerfully than you've ever lived before.
Sunday, September 21, 2014
Leviticus 5, Bible Reading and Daily Devotionals
MaxLucado.com: So Many Hurts
If hurts were hairs—we’d all look like grizzlies!
So many hurts. When teachers ignore your work, their neglect hurts. When your girlfriend drops you, when your husband abandons you, when the company fires you, it hurts. Rejection always does. People bring pain.
Sometimes deliberately. Sometimes randomly.
So where do you turn? Hitman.com? Jim Beam and friends? Pity Party Catering Service? Retaliation has its appeal. But Jesus has a better idea!
Grace is not blind. It sees the hurt full well. But Grace chooses to see God’s forgiveness even more. Hebrews 12:15 asks us to, “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.”
Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. Forgiveness may not happen all at once. But it can happen with you.
From GRACE
Leviticus 5
“‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.
7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
The Guilt Offering
14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the Lord.”
Leviticus 5:6 Or purification offering; here and throughout this chapter
Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 5:12 Or representative
Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
Leviticus 5:19 Or offering; atonement has been made for their
Our Daily Bread reading and devotion
Sunday, September 21, 2014
Read: Psalm 19:7-14
The law of the Lord is perfect,
refreshing the soul.
The statutes of the Lord are trustworthy,
making wise the simple.
8 The precepts of the Lord are right,
giving joy to the heart.
The commands of the Lord are radiant,
giving light to the eyes.
9 The fear of the Lord is pure,
enduring forever.
The decrees of the Lord are firm,
and all of them are righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11 By them your servant is warned;
in keeping them there is great reward.
12 But who can discern their own errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
be pleasing in your sight,
Lord, my Rock and my Redeemer.
Insight
Some scholars have criticized Psalm 19 as an artificially constructed piece, saying that the two halves of the psalm do not naturally go together. However, a case can be made that both portions of the psalm reflect on how God has chosen to reveal Himself to humanity. In verses 1-6, we see “general revelation,” where God is revealed through the creation He has made. The remainder of the psalm (vv.7-14) describes how God has revealed Himself through Scripture, which theologians call “special revelation.” In both cases, the psalm describes how God has made Himself known to us.
Medieval Meal
By Dennis Fisher
How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103
A while ago I attended a conference on the Middle Ages. In one seminar we actually prepared several foods that would have been common in medieval times. We used pestle and mortar to grind cinnamon and fruit to make jam. We cut orange rinds and broiled them with honey and ginger to produce a sweet snack. We crushed almonds with water and other ingredients to create almond milk. And, finally, we prepared a whole chicken to serve as a main dish with rice. As we sampled these dishes, we enjoyed a tasty culinary experience.
When it comes to spiritual food for our souls, God has given us a varied menu that we can chew on and savor. In doing so, we can be filled and satisfied. The historic books, poetry, wisdom literature, prophecy, and other parts of the Bible strengthen us when we are weak, give us wisdom and encouragement, and nourish us for the day’s journey (Ps. 19:7-14; 119:97-104; Heb. 5:12). As the psalmist tells us: “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103).
So what are we waiting for? God has set before us a banquet of delectable spiritual food and calls us to come and dine. We are all invited!
Thank You, Lord, that You call me to Your
table to feast on Your Word. I know that I need
it for my spiritual nourishment and to grow
close to You. I open my heart to You now.
The Bible is the bread of life, and it never gets stale.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 21, 2014
The Missionary’s Predestined Purpose
Now the Lord says, who formed Me from the womb to be His Servant . . . —Isaiah 49:5
The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in
John 3:16
— “For God so loved the world. . . .”
We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.
Beware lest you forget God’s purpose for your life.
If hurts were hairs—we’d all look like grizzlies!
So many hurts. When teachers ignore your work, their neglect hurts. When your girlfriend drops you, when your husband abandons you, when the company fires you, it hurts. Rejection always does. People bring pain.
Sometimes deliberately. Sometimes randomly.
So where do you turn? Hitman.com? Jim Beam and friends? Pity Party Catering Service? Retaliation has its appeal. But Jesus has a better idea!
Grace is not blind. It sees the hurt full well. But Grace chooses to see God’s forgiveness even more. Hebrews 12:15 asks us to, “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.”
Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. Forgiveness may not happen all at once. But it can happen with you.
From GRACE
Leviticus 5
“‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.
7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
The Guilt Offering
14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the Lord.”
Leviticus 5:6 Or purification offering; here and throughout this chapter
Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 5:12 Or representative
Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
Leviticus 5:19 Or offering; atonement has been made for their
Our Daily Bread reading and devotion
Sunday, September 21, 2014
Read: Psalm 19:7-14
The law of the Lord is perfect,
refreshing the soul.
The statutes of the Lord are trustworthy,
making wise the simple.
8 The precepts of the Lord are right,
giving joy to the heart.
The commands of the Lord are radiant,
giving light to the eyes.
9 The fear of the Lord is pure,
enduring forever.
The decrees of the Lord are firm,
and all of them are righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11 By them your servant is warned;
in keeping them there is great reward.
12 But who can discern their own errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
be pleasing in your sight,
Lord, my Rock and my Redeemer.
Insight
Some scholars have criticized Psalm 19 as an artificially constructed piece, saying that the two halves of the psalm do not naturally go together. However, a case can be made that both portions of the psalm reflect on how God has chosen to reveal Himself to humanity. In verses 1-6, we see “general revelation,” where God is revealed through the creation He has made. The remainder of the psalm (vv.7-14) describes how God has revealed Himself through Scripture, which theologians call “special revelation.” In both cases, the psalm describes how God has made Himself known to us.
Medieval Meal
By Dennis Fisher
How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103
A while ago I attended a conference on the Middle Ages. In one seminar we actually prepared several foods that would have been common in medieval times. We used pestle and mortar to grind cinnamon and fruit to make jam. We cut orange rinds and broiled them with honey and ginger to produce a sweet snack. We crushed almonds with water and other ingredients to create almond milk. And, finally, we prepared a whole chicken to serve as a main dish with rice. As we sampled these dishes, we enjoyed a tasty culinary experience.
When it comes to spiritual food for our souls, God has given us a varied menu that we can chew on and savor. In doing so, we can be filled and satisfied. The historic books, poetry, wisdom literature, prophecy, and other parts of the Bible strengthen us when we are weak, give us wisdom and encouragement, and nourish us for the day’s journey (Ps. 19:7-14; 119:97-104; Heb. 5:12). As the psalmist tells us: “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103).
So what are we waiting for? God has set before us a banquet of delectable spiritual food and calls us to come and dine. We are all invited!
Thank You, Lord, that You call me to Your
table to feast on Your Word. I know that I need
it for my spiritual nourishment and to grow
close to You. I open my heart to You now.
The Bible is the bread of life, and it never gets stale.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 21, 2014
The Missionary’s Predestined Purpose
Now the Lord says, who formed Me from the womb to be His Servant . . . —Isaiah 49:5
The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in
John 3:16
— “For God so loved the world. . . .”
We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.
Beware lest you forget God’s purpose for your life.
Saturday, September 20, 2014
Leviticus 4, Bible Reading and Daily Devotionals
Max Lucado Daily: Behind Bars
In 1965 Howard Rutledge parachuted into North Vietnam and spent the next several years in a prison in Hanoi, locked in a filthy cell breathing stale, rotten air trying to keep his sanity. Few of us will ever face the conditions of a POW camp.
Yet, to one degree or another, we all spend time behind bars. After half-a-century of marriage, my friend's wife began to lose her memory. A young mother called, just diagnosed with Lupus. Why would God permit such imprisonment? To what purpose? Jeremiah 30:24 promises, "The Lord will not turn back until He has executed and accomplished the intents of His mind."
This season in which you find yourself may puzzle you, but it doesn't bewilder God. He will use it for His purpose. Please be reminded…You will get through this!
From You'll Get Through This
Leviticus 4
The Sin Offering
The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—
3 “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering[a] for the sin he has committed. 4 He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5 Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. 6 He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7 The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8 He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, 9 both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— 10 just as the fat is removed from the ox[b] sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines— 12 that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.
13 “‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15 The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord. 16 Then the anointed priest is to take some of the bull’s blood into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18 He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat from it and burn it on the altar, 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21 Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.
22 “‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.
27 “‘If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29 They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.
32 “‘If someone brings a lamb as their sin offering, they are to bring a female without defect. 33 They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.
Our Daily Bread reading and devotion
Saturday, September 20, 2014
Read: 2 Chronicles 24:15-22
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.
The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols. Because of their guilt, God’s anger came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.
20 Then the Spirit of God came on Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’”
21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple. 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”
Insight
Some scholars believe that Jesus may have been referring to the brutal murder of Jehoiada’s son Zechariah (2 Chron. 24:21) in His final confrontation with the Jewish religious leaders (Matt. 23:35; Luke 11:51). The statement “but killed his son” (v.22) is reminiscent of Jesus’ own impending death.
Rooted
By Cindy Hess Kasper
Joash did what was right in the sight of the Lord all the days of Jehoiada the priest. —2 Chronicles 24:2
Joash must have been confused and frightened when he was told about the evil deeds of his grandmother Athaliah. She had murdered his brothers to usurp the power of the throne in Judah. But baby Joash had been safely hidden away by his aunt and uncle for 6 years (2 Chron. 22:10-12). As he grew, he enjoyed the love and instruction of his caregivers. When Joash was only 7 years old, he was secretly crowned king and his grandmother was overthrown (23:12-15).
Young King Joash had a wise counselor by his side—his very own Uncle Jehoiada (chs. 22–25). Joash was one of the rare “good kings” of Judah, and while his uncle was alive he obeyed the Lord by doing right (24:2). But once his uncle was no longer there to teach and lead by example, Joash fell away and his life ended badly (24:15-25). It seems that the roots of his faith did not run very deep. He even began to worship idols. Perhaps Joash’s “faith” had been more his uncle’s than his own.
Others can teach us the principles of their faith, but each of us must come individually to a lasting and personal faith in Christ. For faith to be real, it must become our own. God will help us walk with Him and become rooted and established in the faith (Col. 2:6-7).
I am Thine, O Lord, I have heard Thy voice,
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee. —Crosby
The faith that continues to the end gives proof that it was genuine in the beginning.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 20, 2014
The Divine Commandment of Life
. . . be perfect, just as your Father in heaven is perfect —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.
The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “. . . be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.
In 1965 Howard Rutledge parachuted into North Vietnam and spent the next several years in a prison in Hanoi, locked in a filthy cell breathing stale, rotten air trying to keep his sanity. Few of us will ever face the conditions of a POW camp.
Yet, to one degree or another, we all spend time behind bars. After half-a-century of marriage, my friend's wife began to lose her memory. A young mother called, just diagnosed with Lupus. Why would God permit such imprisonment? To what purpose? Jeremiah 30:24 promises, "The Lord will not turn back until He has executed and accomplished the intents of His mind."
This season in which you find yourself may puzzle you, but it doesn't bewilder God. He will use it for His purpose. Please be reminded…You will get through this!
From You'll Get Through This
Leviticus 4
The Sin Offering
The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—
3 “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering[a] for the sin he has committed. 4 He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5 Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. 6 He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7 The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8 He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, 9 both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— 10 just as the fat is removed from the ox[b] sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines— 12 that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.
13 “‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15 The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord. 16 Then the anointed priest is to take some of the bull’s blood into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18 He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat from it and burn it on the altar, 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21 Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.
22 “‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.
27 “‘If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29 They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.
32 “‘If someone brings a lamb as their sin offering, they are to bring a female without defect. 33 They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.
Our Daily Bread reading and devotion
Saturday, September 20, 2014
Read: 2 Chronicles 24:15-22
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.
The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols. Because of their guilt, God’s anger came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.
20 Then the Spirit of God came on Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’”
21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple. 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”
Insight
Some scholars believe that Jesus may have been referring to the brutal murder of Jehoiada’s son Zechariah (2 Chron. 24:21) in His final confrontation with the Jewish religious leaders (Matt. 23:35; Luke 11:51). The statement “but killed his son” (v.22) is reminiscent of Jesus’ own impending death.
Rooted
By Cindy Hess Kasper
Joash did what was right in the sight of the Lord all the days of Jehoiada the priest. —2 Chronicles 24:2
Joash must have been confused and frightened when he was told about the evil deeds of his grandmother Athaliah. She had murdered his brothers to usurp the power of the throne in Judah. But baby Joash had been safely hidden away by his aunt and uncle for 6 years (2 Chron. 22:10-12). As he grew, he enjoyed the love and instruction of his caregivers. When Joash was only 7 years old, he was secretly crowned king and his grandmother was overthrown (23:12-15).
Young King Joash had a wise counselor by his side—his very own Uncle Jehoiada (chs. 22–25). Joash was one of the rare “good kings” of Judah, and while his uncle was alive he obeyed the Lord by doing right (24:2). But once his uncle was no longer there to teach and lead by example, Joash fell away and his life ended badly (24:15-25). It seems that the roots of his faith did not run very deep. He even began to worship idols. Perhaps Joash’s “faith” had been more his uncle’s than his own.
Others can teach us the principles of their faith, but each of us must come individually to a lasting and personal faith in Christ. For faith to be real, it must become our own. God will help us walk with Him and become rooted and established in the faith (Col. 2:6-7).
I am Thine, O Lord, I have heard Thy voice,
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee. —Crosby
The faith that continues to the end gives proof that it was genuine in the beginning.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 20, 2014
The Divine Commandment of Life
. . . be perfect, just as your Father in heaven is perfect —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.
The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “. . . be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.
Friday, September 19, 2014
Leviticus 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Peace with God
As a monk and his apprentice walked back to the abbey, the younger man was unusually quiet. But when asked if anything was wrong the student responded, "What business is it of yours?" When the abbey came in sight, the monk asked, "Tell me my son. What troubles your soul?" "I've sinned greatly," he sobbed. I'm not worthy to enter the abbey at your side." The teacher putting his arm around the student said, "We'll enter the abbey together. And together we'll confess your sin. No one but God will know which of the two of us fell."
Doesn't that describe what God has done for us? When we kept our silence, we withdrew from him. But our confession of faults alters our perception. Romans 5:1 says, "Since we have been made right with God by our faith, we have peace with God." God is no longer a foe, but a friend!
From In the Grip of Grace
Leviticus 3
The Fellowship Offering
“‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.
6 “‘If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. 7 If you offer a lamb, you are to present it before the Lord, 8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9 From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the Lord.
12 “‘If your offering is a goat, you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord’s.
17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”
Our Daily Bread reading and devotion
Friday, September 19, 2014
Read: James 5:16-20
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.
19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
New International Version (NIV)
Insight
In James 5, James defines and describes the deep and intimate connection that should exist between Christian brothers and sisters. Confession (5:16) requires deep openness and revealing of that which we would rather hide—our sins. But James says that confession of sin is to be met with prayer, not judgment. He goes on to say that the healing mentioned in verse 16 is related to the covering of sins in verse 20. Confession must be coupled with a change of action. Without change, confession is merely a response to guilt feelings. Godly sorrow for sin leads to a different direction in life. When we hear others’ confessions, we help each other to continue on the path of righteousness.
On Being Known
By Julie Ackerman Link
I acknowledged my sin to You . . . . I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. —Psalm 32:5
One of the most difficult inner conflicts we have is our desire to be known versus our fear of being known. As beings created in the image of God we are made to be known—known by God and also by others. Yet due to our fallen nature, all of us have sins and weaknesses that we don’t want others to know about. We use the phrase “dark side” to refer to aspects of our lives that we keep hidden. And we use slogans like “put your best foot forward” to encourage others to show their best side.
One reason we are unwilling to risk being known is that we fear rejection and ridicule. But when we discover that God knows us, loves us, and is willing to forgive even the worst thing we have done, our fear of being known by God begins to fade away. And when we find a community of believers who understands the dynamic relationship between forgiveness and confession, we feel safe confessing our sins to one another (James 5:16).
The life of faith is not about showing only our good side. It’s about exposing our dark side to the light of Christ through confession to God and also to others. In this way we can receive healing and live in the freedom of forgiveness.
Lord, help me to expose my sin,
Those secret wrongs that lurk within;
I would confess them all to Thee;
Transparent I would always be. —D. DeHaan
The voice of sin may be loud, but the voice of forgiveness is louder. —D. L. Moody
My Utmost for His Highest, by Oswald Chambers
Friday, September 19, 2014
Are You Going on With Jesus?
You are those who have continued with Me in My trials —Luke 22:28
It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).
The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?
We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?
Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “Follow Me” (Matthew 4:19).
A Word with You, by Ron Hutchcraft
Friday, September 19, 2014
The Morning News - #7225
Something very interesting happens at night when I'm sleeping. There are people all over the world making news! The world's different from the time I close my eyes till the time I wake up, and I want to know what's happened in the night. I think a lot of people do. That's probably one of the first things some of us do is make sure we check in with one of the news channels, or maybe we get a paper, and maybe check the Internet. I have a newspaper that arrives early in the morning, and I like that because I can quickly check out the headlines! Of course, I like it better when it's good news, which isn't nearly often enough.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Morning News."
Our word for today from the Word of God comes from Psalm 143:8. Listen to this: "Let the morning bring me word of your unfailing love. For I have put my trust in You. Show me the way I should go. For to You I lift up my soul." God's inviting us here to check out the news from heaven every new morning. If you do, you will notice that the headline is always the same-God's Love Is Unfailing. God still loves you very, very much.
Basically, David is saying, "That's all I need to know about this day. This day may be filled with stress, and pressure, and danger, and challenges. But all I need to know is that I'm covered again. I am covered by the unfailing love of my Heavenly Father." Why? "Well, I've put all my eggs in one basket. I have put my trust in You." See, it means hanging everything on the protection and the provision of a God whose love for me is uninterrupted and unloseable. That is security! And He will show me the way I should go for this particular day. Now, that's the way to have a day where you have peace no matter what; joy no matter what.
We've got a lot of days that aren't like that though. Look, there are those days where we're ruled by our worry, or our weakness, we're ruled by our pain, our guilt, by our To Do List, our responsibilities, our stress, our moods, our erratic emotions. The problem is that I think we choose early in the day to focus on other headlines instead of God's banner headlines. Instead of focusing in on God's unfailing love, we fill our heart with a headline like this: The money is failing! The interest rate is failing! My strength is failing! My health is failing! My loved ones are failing! My dream is failing! The one I trusted is failing me! The church is failing me! In fact, every earth thing, every earth person will fail you sometimes.
Many mornings you will waken to a headline about something or someone who has failed you. But God's Word offers you a headline that never changes; the unsinkable anchor to this particular turbulent day. His unfailing love is still unfailing. The Old Testament prophet promises, "Every new day He does not fail." God, again this morning, whatever's happened still loves you very, very much. You are covered by that love. You are blessed if you're one of those rare people who are always calm at the center like an eye of a hurricane.
None of us knows what news will break in our life on any given day. That's why I love the security of Hebrews 6:19, that says, speaking of Jesus, "We have this hope as an anchor for the soul, firm and secure." One love that will never leave. One unmovable relationship. One unloseable security. And it all begins with a trip to the cross where Jesus spent His blood and His love to pay for the sin that separated you and me from God.
How wonderful it is to wake up in the morning and go, "I know He loves me. I've opened my life to that love that began on that cross." By the way, have you done that? If there's never been a day you have, would you go to our website ANewStory.com? You can find out how to begin that relationship this very day and never live without that love again.
Every morning, empty your mind, your emotions, your attitudes to the headlines from heaven. They overrule every other headline. The morning news is always this: God Loves Me Today! And there will never be a moment that He doesn't. This day I am incredibly loved by an incredible God.
As a monk and his apprentice walked back to the abbey, the younger man was unusually quiet. But when asked if anything was wrong the student responded, "What business is it of yours?" When the abbey came in sight, the monk asked, "Tell me my son. What troubles your soul?" "I've sinned greatly," he sobbed. I'm not worthy to enter the abbey at your side." The teacher putting his arm around the student said, "We'll enter the abbey together. And together we'll confess your sin. No one but God will know which of the two of us fell."
Doesn't that describe what God has done for us? When we kept our silence, we withdrew from him. But our confession of faults alters our perception. Romans 5:1 says, "Since we have been made right with God by our faith, we have peace with God." God is no longer a foe, but a friend!
From In the Grip of Grace
Leviticus 3
The Fellowship Offering
“‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.
6 “‘If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. 7 If you offer a lamb, you are to present it before the Lord, 8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9 From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the Lord.
12 “‘If your offering is a goat, you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord’s.
17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”
Our Daily Bread reading and devotion
Friday, September 19, 2014
Read: James 5:16-20
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.
19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
New International Version (NIV)
Insight
In James 5, James defines and describes the deep and intimate connection that should exist between Christian brothers and sisters. Confession (5:16) requires deep openness and revealing of that which we would rather hide—our sins. But James says that confession of sin is to be met with prayer, not judgment. He goes on to say that the healing mentioned in verse 16 is related to the covering of sins in verse 20. Confession must be coupled with a change of action. Without change, confession is merely a response to guilt feelings. Godly sorrow for sin leads to a different direction in life. When we hear others’ confessions, we help each other to continue on the path of righteousness.
On Being Known
By Julie Ackerman Link
I acknowledged my sin to You . . . . I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. —Psalm 32:5
One of the most difficult inner conflicts we have is our desire to be known versus our fear of being known. As beings created in the image of God we are made to be known—known by God and also by others. Yet due to our fallen nature, all of us have sins and weaknesses that we don’t want others to know about. We use the phrase “dark side” to refer to aspects of our lives that we keep hidden. And we use slogans like “put your best foot forward” to encourage others to show their best side.
One reason we are unwilling to risk being known is that we fear rejection and ridicule. But when we discover that God knows us, loves us, and is willing to forgive even the worst thing we have done, our fear of being known by God begins to fade away. And when we find a community of believers who understands the dynamic relationship between forgiveness and confession, we feel safe confessing our sins to one another (James 5:16).
The life of faith is not about showing only our good side. It’s about exposing our dark side to the light of Christ through confession to God and also to others. In this way we can receive healing and live in the freedom of forgiveness.
Lord, help me to expose my sin,
Those secret wrongs that lurk within;
I would confess them all to Thee;
Transparent I would always be. —D. DeHaan
The voice of sin may be loud, but the voice of forgiveness is louder. —D. L. Moody
My Utmost for His Highest, by Oswald Chambers
Friday, September 19, 2014
Are You Going on With Jesus?
You are those who have continued with Me in My trials —Luke 22:28
It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).
The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?
We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?
Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “Follow Me” (Matthew 4:19).
A Word with You, by Ron Hutchcraft
Friday, September 19, 2014
The Morning News - #7225
Something very interesting happens at night when I'm sleeping. There are people all over the world making news! The world's different from the time I close my eyes till the time I wake up, and I want to know what's happened in the night. I think a lot of people do. That's probably one of the first things some of us do is make sure we check in with one of the news channels, or maybe we get a paper, and maybe check the Internet. I have a newspaper that arrives early in the morning, and I like that because I can quickly check out the headlines! Of course, I like it better when it's good news, which isn't nearly often enough.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Morning News."
Our word for today from the Word of God comes from Psalm 143:8. Listen to this: "Let the morning bring me word of your unfailing love. For I have put my trust in You. Show me the way I should go. For to You I lift up my soul." God's inviting us here to check out the news from heaven every new morning. If you do, you will notice that the headline is always the same-God's Love Is Unfailing. God still loves you very, very much.
Basically, David is saying, "That's all I need to know about this day. This day may be filled with stress, and pressure, and danger, and challenges. But all I need to know is that I'm covered again. I am covered by the unfailing love of my Heavenly Father." Why? "Well, I've put all my eggs in one basket. I have put my trust in You." See, it means hanging everything on the protection and the provision of a God whose love for me is uninterrupted and unloseable. That is security! And He will show me the way I should go for this particular day. Now, that's the way to have a day where you have peace no matter what; joy no matter what.
We've got a lot of days that aren't like that though. Look, there are those days where we're ruled by our worry, or our weakness, we're ruled by our pain, our guilt, by our To Do List, our responsibilities, our stress, our moods, our erratic emotions. The problem is that I think we choose early in the day to focus on other headlines instead of God's banner headlines. Instead of focusing in on God's unfailing love, we fill our heart with a headline like this: The money is failing! The interest rate is failing! My strength is failing! My health is failing! My loved ones are failing! My dream is failing! The one I trusted is failing me! The church is failing me! In fact, every earth thing, every earth person will fail you sometimes.
Many mornings you will waken to a headline about something or someone who has failed you. But God's Word offers you a headline that never changes; the unsinkable anchor to this particular turbulent day. His unfailing love is still unfailing. The Old Testament prophet promises, "Every new day He does not fail." God, again this morning, whatever's happened still loves you very, very much. You are covered by that love. You are blessed if you're one of those rare people who are always calm at the center like an eye of a hurricane.
None of us knows what news will break in our life on any given day. That's why I love the security of Hebrews 6:19, that says, speaking of Jesus, "We have this hope as an anchor for the soul, firm and secure." One love that will never leave. One unmovable relationship. One unloseable security. And it all begins with a trip to the cross where Jesus spent His blood and His love to pay for the sin that separated you and me from God.
How wonderful it is to wake up in the morning and go, "I know He loves me. I've opened my life to that love that began on that cross." By the way, have you done that? If there's never been a day you have, would you go to our website ANewStory.com? You can find out how to begin that relationship this very day and never live without that love again.
Every morning, empty your mind, your emotions, your attitudes to the headlines from heaven. They overrule every other headline. The morning news is always this: God Loves Me Today! And there will never be a moment that He doesn't. This day I am incredibly loved by an incredible God.
Thursday, September 18, 2014
Mark 5:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: How Much Do We Owe?
How do I deal with the debt I owe to God? Deny it? My conscience won't let me. Find worse sins in others? God won't fall for that. Try to pay it off? I could, but we don't know the cost of sin. We don't even know how much we owe. What do we do?
Listen to Paul's answer in what one scholar says is possibly the single most important paragraph ever written. Romans 3:24-25 says, "All need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. God gave him as a way to forgive sin through faith in the blood of Jesus."
Simply put. The cost of your sins is more than you can pay. The gift of your God is more than you can imagine. We are made right with God, by grace, through faith!
From In the Grip of Grace
Mark 5:1-20
Jesus Restores a Demon-Possessed Man
They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Footnotes:
Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
Mark 5:20 That is, the Ten Cities
Our Daily Bread reading and devotion
Thursday, September 18, 2014
Read: 1 Chronicles 16:7-13
7 That day David first appointed Asaph and his associates to give praise to the Lord in this manner:
8 Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
9 Sing to him, sing praise to him;
tell of all his wonderful acts.
10 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
seek his face always.
12 Remember the wonders he has done,
his miracles, and the judgments he pronounced,
13 you his servants, the descendants of Israel,
his chosen ones, the children of Jacob.
Insight
The psalm David sings in 1 Chronicles 16:7-33 seems to be drawn from parts of several different psalms found in the Hebrew psalter. According to The Treasury of Scripture Knowledge, the lyrics of verses 8-22 closely parallel Psalm 105:1-15. In verses 23-33, the song seems to continue with words from Psalm 96, while the remainder of the song (vv.34-36) relates to the ideas expressed in Psalm 106. In this way, David’s song resembles a modern hymn medley, where parts of several songs are combined together to express the singer’s heart of worship.
Love To Tell His Story
By Randy Kilgore
Oh, give thanks to the Lord! Call upon His name; make known His deeds among the peoples! —1 Chronicles 16:8
When noted author Studs Terkel was looking for a topic for his next book, one of his friends suggested “death.” While he was resistant at first, the idea gradually began to take shape, but its voice became all too real when Mr. Terkel’s wife of 60 years passed away. Now the book was also a personal search: a yearning to know what lies beyond, where his loved one had just gone. Its pages are a poignant reminder of our own search for Jesus and the questions and concerns we have about eternity while we walk our faith journey.
I’m thankful for the assurance we can have that we will be with Jesus after we die if we have trusted in Him to forgive our sin. There is no greater hope. It is now our privilege to share that hope with as many as we can. First Peter 3:15 encourages us: “. . . always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” We have the opportunity from God, as David said, to “call upon His name; make known His deeds among the peoples” (1 Chron. 16:8).
The stories of so many people we love are not yet ended, and the privilege to tell them about the love of Jesus is a gift most precious.
I love to tell the story; more wonderful it seems
Than all the golden fancies of all our golden dreams.
I love to tell the story, it did so much for me;
And that is just the reason I tell it now to thee. —Hankey
Let our days be filled with a longing— and the opportunities—to tell our story of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 18, 2014
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
A Word with You, by Ron Hutchcraft
Thursday, September 18, 2014
Around But Not With - #7224
Every once in a while my wife and I would get to choose what we wanted to do with an evening. You notice I said, "Every once in a while." It was pretty rare when the kids were still at home. They had such busy schedules that kept us running, and we, of course, have always had a lot of ministry responsibilities. Well, there was this one evening where we were actually able to decide what we wanted to do - with each other! We talked about being with friends. Someone had said, "Oh, there's a movie you ought to see." We finally decided we'd stay home and talk. You say, "Oh, boring." We said, "Great!"
See, there are two problems I've always noticed with a movie theater option for example. First, it's the junk that's usually being shown. That's enough reason to stay home. But the second is we can't talk there. We're watching somebody else talk on a screen. A lot of couples are together more than we are, but when they're together they're watching TV for three or four hours straight or they're going to a social event or they're following the kids around to something. And they may be missing what really keeps a relationship alive, including the ultimate relationship.
I'm Ron Hutchcraft and I want to have A Word With You today about "Around But Not With."
Our word for today from the Word of God comes from John 8:38 where Jesus talks about one of the secrets that drives His life. He says, "I am telling you what I have seen in the Father's presence." "In the Father's presence." Boy, there's a powerful sense of authority in Jesus' personality, and He says, "It comes from being with My Father." Well, certainly that refers to His existence in eternity before Bethlehem ever happened, but we also know the way that Jesus started every day.
You know the disciples would wake up by what was left of the campfire, kind of rub their eyes, and go, "Where is Jesus this morning? It's so early." Well you know He was always off somewhere alone in His Father's presence before His busy day started. That's where every day should begin. That's the way it was meant to be since Adam walked in the cool of the day with God in the Garden of Eden.
There's something I've learned from my relationship with my wife; it's easy to be around someone, but not to be with her or be with him. Like a couple at a movie or watching television, they're around each other, but are they really with each other? There's no dialogue, there's no transaction, and there's no difference. I've done that with my Lord so many times. I've been around Him a lot in His Book, in His building, in His work, in His meetings.
It's easy to fool yourself into thinking that being around the Lord is being with the Lord, but you could be all of the above but not in the Father's presence; which means you are really getting in touch with His heart. You open up your heart with its hurts, worries, joys and dreams; and then you're quiet as you listen for His response through that inner voice.
Then there are transactions where you consciously, maybe painfully, turn over something to Him and release your control of it. You focus on the Lord exclusively and you just kind of let His majesty happen to you. That's being in the Father's presence. And do you know what the result is? You leave that room with His perspective, and then as you go through the day you can say to people, "I'm telling you what I have seen when I was in my Father's presence."
There should be no higher priority in your personal schedule than to experience your Father's presence at the beginning of each new day. You see, being around the Lord isn't necessarily being with the Lord. And He is so great to be with. Don't you miss Him?
How do I deal with the debt I owe to God? Deny it? My conscience won't let me. Find worse sins in others? God won't fall for that. Try to pay it off? I could, but we don't know the cost of sin. We don't even know how much we owe. What do we do?
Listen to Paul's answer in what one scholar says is possibly the single most important paragraph ever written. Romans 3:24-25 says, "All need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. God gave him as a way to forgive sin through faith in the blood of Jesus."
Simply put. The cost of your sins is more than you can pay. The gift of your God is more than you can imagine. We are made right with God, by grace, through faith!
From In the Grip of Grace
Mark 5:1-20
Jesus Restores a Demon-Possessed Man
They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Footnotes:
Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
Mark 5:20 That is, the Ten Cities
Our Daily Bread reading and devotion
Thursday, September 18, 2014
Read: 1 Chronicles 16:7-13
7 That day David first appointed Asaph and his associates to give praise to the Lord in this manner:
8 Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
9 Sing to him, sing praise to him;
tell of all his wonderful acts.
10 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
seek his face always.
12 Remember the wonders he has done,
his miracles, and the judgments he pronounced,
13 you his servants, the descendants of Israel,
his chosen ones, the children of Jacob.
Insight
The psalm David sings in 1 Chronicles 16:7-33 seems to be drawn from parts of several different psalms found in the Hebrew psalter. According to The Treasury of Scripture Knowledge, the lyrics of verses 8-22 closely parallel Psalm 105:1-15. In verses 23-33, the song seems to continue with words from Psalm 96, while the remainder of the song (vv.34-36) relates to the ideas expressed in Psalm 106. In this way, David’s song resembles a modern hymn medley, where parts of several songs are combined together to express the singer’s heart of worship.
Love To Tell His Story
By Randy Kilgore
Oh, give thanks to the Lord! Call upon His name; make known His deeds among the peoples! —1 Chronicles 16:8
When noted author Studs Terkel was looking for a topic for his next book, one of his friends suggested “death.” While he was resistant at first, the idea gradually began to take shape, but its voice became all too real when Mr. Terkel’s wife of 60 years passed away. Now the book was also a personal search: a yearning to know what lies beyond, where his loved one had just gone. Its pages are a poignant reminder of our own search for Jesus and the questions and concerns we have about eternity while we walk our faith journey.
I’m thankful for the assurance we can have that we will be with Jesus after we die if we have trusted in Him to forgive our sin. There is no greater hope. It is now our privilege to share that hope with as many as we can. First Peter 3:15 encourages us: “. . . always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” We have the opportunity from God, as David said, to “call upon His name; make known His deeds among the peoples” (1 Chron. 16:8).
The stories of so many people we love are not yet ended, and the privilege to tell them about the love of Jesus is a gift most precious.
I love to tell the story; more wonderful it seems
Than all the golden fancies of all our golden dreams.
I love to tell the story, it did so much for me;
And that is just the reason I tell it now to thee. —Hankey
Let our days be filled with a longing— and the opportunities—to tell our story of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 18, 2014
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
A Word with You, by Ron Hutchcraft
Thursday, September 18, 2014
Around But Not With - #7224
Every once in a while my wife and I would get to choose what we wanted to do with an evening. You notice I said, "Every once in a while." It was pretty rare when the kids were still at home. They had such busy schedules that kept us running, and we, of course, have always had a lot of ministry responsibilities. Well, there was this one evening where we were actually able to decide what we wanted to do - with each other! We talked about being with friends. Someone had said, "Oh, there's a movie you ought to see." We finally decided we'd stay home and talk. You say, "Oh, boring." We said, "Great!"
See, there are two problems I've always noticed with a movie theater option for example. First, it's the junk that's usually being shown. That's enough reason to stay home. But the second is we can't talk there. We're watching somebody else talk on a screen. A lot of couples are together more than we are, but when they're together they're watching TV for three or four hours straight or they're going to a social event or they're following the kids around to something. And they may be missing what really keeps a relationship alive, including the ultimate relationship.
I'm Ron Hutchcraft and I want to have A Word With You today about "Around But Not With."
Our word for today from the Word of God comes from John 8:38 where Jesus talks about one of the secrets that drives His life. He says, "I am telling you what I have seen in the Father's presence." "In the Father's presence." Boy, there's a powerful sense of authority in Jesus' personality, and He says, "It comes from being with My Father." Well, certainly that refers to His existence in eternity before Bethlehem ever happened, but we also know the way that Jesus started every day.
You know the disciples would wake up by what was left of the campfire, kind of rub their eyes, and go, "Where is Jesus this morning? It's so early." Well you know He was always off somewhere alone in His Father's presence before His busy day started. That's where every day should begin. That's the way it was meant to be since Adam walked in the cool of the day with God in the Garden of Eden.
There's something I've learned from my relationship with my wife; it's easy to be around someone, but not to be with her or be with him. Like a couple at a movie or watching television, they're around each other, but are they really with each other? There's no dialogue, there's no transaction, and there's no difference. I've done that with my Lord so many times. I've been around Him a lot in His Book, in His building, in His work, in His meetings.
It's easy to fool yourself into thinking that being around the Lord is being with the Lord, but you could be all of the above but not in the Father's presence; which means you are really getting in touch with His heart. You open up your heart with its hurts, worries, joys and dreams; and then you're quiet as you listen for His response through that inner voice.
Then there are transactions where you consciously, maybe painfully, turn over something to Him and release your control of it. You focus on the Lord exclusively and you just kind of let His majesty happen to you. That's being in the Father's presence. And do you know what the result is? You leave that room with His perspective, and then as you go through the day you can say to people, "I'm telling you what I have seen when I was in my Father's presence."
There should be no higher priority in your personal schedule than to experience your Father's presence at the beginning of each new day. You see, being around the Lord isn't necessarily being with the Lord. And He is so great to be with. Don't you miss Him?
Wednesday, September 17, 2014
Leviticus 2, Bible Reading and Daily Devotionals
, Bible Reading and Daily Devotionals
Max Lucado Daily: The Achievement of God
How can God punish the sin and love the sinner? Ponder the achievement of God. He doesn't condone our sin, nor does he compromise his standard. He doesn't ignore our rebellion, nor does he relax his demands. Rather than dismiss our sin, he assumes our sin and, incredibly, sentences himself. God's holiness is honored. Our sin is punished. And we are redeemed.
Hebrews 10:14 explains, "With one sacrifice he made perfect forever those who are being made holy." God does what we cannot do, so we can be what we dare not dream…perfect before him. He canceled our debt. He took away that record with its rules and nailed it to the cross. It was and is an unspeakable gift of grace!
From In the Grip of Grace
Leviticus 2
The Grain Offering
“‘When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the Lord. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
11 “‘Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
14 “‘If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord.
Leviticus 2:2 Or representative; also in verses 9 and 16
Our Daily Bread reading and devotion
Wednesday, September 17, 2014
Read: Mark 10:17-22
The Rich and the Kingdom of God
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
Footnotes:
Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
Insight
In Mark 10:1-16, Jesus taught about the demands of discipleship, including the necessity for childlike faith. Here in the encounter with a rich young man, Jesus spoke of the need to love God totally—fully and unreservedly. This young leader lacked unrivaled allegiance to God because he loved his earthly possessions more (v.22). In His teaching, Jesus had warned, “No servant can serve two masters. You cannot serve God and mammon” (Luke 16:13). The young man’s actions sadly illustrated this principle. His story is also told in Matthew 19:16-22 and Luke 18:18-23. Paul too warned of the subtle lure of material riches in 1 Timothy 6:17-19.
Giving It To God
By Dave Branon
[He] went away sorrowful, for he had great possessions. —Mark 10:22
A hero to a generation of people who grew up after World War II, Corrie ten Boom left a legacy of godliness and wisdom. A victim of the Nazi occupation of the Netherlands, she survived to tell her story of faith and dependence on God during horrendous suffering.
“I have held many things in my hands,” Corrie once said, “and I have lost them all; but whatever I have placed in God’s hands, that, I still possess.”
Corrie was well acquainted with loss. She lost family, possessions, and years of her life to hateful people. Yet she learned to concentrate on what could be gained spiritually and emotionally by putting everything in the hands of her heavenly Father.
What does that mean to us? What should we place in God’s hands for safekeeping? According to the story of the rich young man in Mark 10, everything. He held abundance in his hands, but when Jesus asked him to give it up, he refused. He kept his possessions and he failed to follow Jesus—and as a result he “went away sorrowful” (v.22).
Like Corrie ten Boom, we can find hope by putting everything in God’s hands and then trusting Him for the outcome.
All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live. —Van de Venter
No life is more secure than a life surrendered to God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 17, 2014
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man . . . —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else–what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations–He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
A Word with You, by Ron Hutchcraft
Wednesday, September 17, 2014
Counting on Reinforcements - #7223
Well, I taught my boys some baseball, some football, some manners, some English, some history. Then along came chemistry. Oh, I wanted to help one of my sons who was really struggling with it, but my desire wasn't enough. See, chemistry wasn't my thing. As my wife says whenever one of our sons does something crazy, "The apple falls not far from the tree." I don't know why she doesn't say that when they do something good. Well, that was true of chemistry. Very early on I could see that I was at the limit of my ability to help my son. So I called Chuck. Now, there's a boy who understood chemistry. We discussed that academically redemptive word "tutor". He did it and our son survived the "acid" test of chemistry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Counting on Reinforcements."
Our word for today from the Word of God comes from Genesis 25:21 from the life of Isaac. Here's a man with a need that he cannot meet, and a problem he cannot solve. Here's what it says, "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife, Rebekah, became pregnant." This is a very tender scene. Isaac is carrying his wife into the presence of God through prayer. And he says, "Lord, I'm bringing her to You to meet a need I cannot meet; to change something I cannot change."
It's most likely that someone you love has a need right now that you can't meet. For some reason the need or the person is beyond your reach. Maybe you can't meet the need because you're too far away, or you don't have the resources, or they're really not welcoming it. Maybe you need to have a word from God, and it's someone you can't see. Maybe they don't even know that what they're doing is wrong.
It's time to pull an Isaac. Let's put your name and their name in this verse. Here's your name. "_______ prayed for _______ (put their name in there), because (and you can put their need in there) something that they can't do; you can't do." So you are praying for whoever because of the need that they cannot meet.
The Bible says when Isaac did that the Lord answered that prayer and that's all we need to know. The Lord answered his prayer specifically for someone he loved. I know He'd love to do that for you. I mean, this is aggressive prayer. It's prevailing prayer. It's focused on this loved one. It's the most powerful action you can take on behalf of the person you love. It is fighting for them on your knees.
So you pray for the ability to see what God sees in them and in their situation. Pray that God will show you any way that you might be able to enter into the problem and help. Pray for a change of heart. Pray for the defeat of anything Satan's trying to do, for the miracle touch they need, for the victory of God's agenda in their life. But pray!
If we're not depending on God to do it through prayer, you know what we're going to do? We're going to either push too hard or we're going to give up too soon. If you push the person, you'll talk to them about the issue more than you've talked to God about it. And you'll probably either polarize the situation or postpone them ever dealing with it.
David Bryant says, "Prayer is love at war." It certainly ought to be. When you're coming to the living God on behalf of someone you love, remember praying is the most powerful, most aggressive action you can take on behalf of a loved one you know.
It turned out that outside help was the deciding factor for my son who was having a pretty tough time with chemistry. I wanted to help, but the need was beyond me. But not beyond the resources of the reinforcement I called in.
So, you are at the edge of you, trying to help or trying to change someone you care about. You can't talk it done, you can't nag it done, you can't plan it done, you can't manipulate it done, you can't worry it done. But you can pray it done. Turn up the prayer heat beginning today. If you're already crying out to God and depending totally on Him to do it, then claim Galatians 6:9, "Be not weary in well doing. For in due season you will reap if you do not faint."
We're probably talking about a miracle you need and only God does miracles. So storm the gates of heaven on behalf of someone you love and you expect a miracle.
Max Lucado Daily: The Achievement of God
How can God punish the sin and love the sinner? Ponder the achievement of God. He doesn't condone our sin, nor does he compromise his standard. He doesn't ignore our rebellion, nor does he relax his demands. Rather than dismiss our sin, he assumes our sin and, incredibly, sentences himself. God's holiness is honored. Our sin is punished. And we are redeemed.
Hebrews 10:14 explains, "With one sacrifice he made perfect forever those who are being made holy." God does what we cannot do, so we can be what we dare not dream…perfect before him. He canceled our debt. He took away that record with its rules and nailed it to the cross. It was and is an unspeakable gift of grace!
From In the Grip of Grace
Leviticus 2
The Grain Offering
“‘When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the Lord. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.
11 “‘Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
14 “‘If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord.
Leviticus 2:2 Or representative; also in verses 9 and 16
Our Daily Bread reading and devotion
Wednesday, September 17, 2014
Read: Mark 10:17-22
The Rich and the Kingdom of God
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
Footnotes:
Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
Insight
In Mark 10:1-16, Jesus taught about the demands of discipleship, including the necessity for childlike faith. Here in the encounter with a rich young man, Jesus spoke of the need to love God totally—fully and unreservedly. This young leader lacked unrivaled allegiance to God because he loved his earthly possessions more (v.22). In His teaching, Jesus had warned, “No servant can serve two masters. You cannot serve God and mammon” (Luke 16:13). The young man’s actions sadly illustrated this principle. His story is also told in Matthew 19:16-22 and Luke 18:18-23. Paul too warned of the subtle lure of material riches in 1 Timothy 6:17-19.
Giving It To God
By Dave Branon
[He] went away sorrowful, for he had great possessions. —Mark 10:22
A hero to a generation of people who grew up after World War II, Corrie ten Boom left a legacy of godliness and wisdom. A victim of the Nazi occupation of the Netherlands, she survived to tell her story of faith and dependence on God during horrendous suffering.
“I have held many things in my hands,” Corrie once said, “and I have lost them all; but whatever I have placed in God’s hands, that, I still possess.”
Corrie was well acquainted with loss. She lost family, possessions, and years of her life to hateful people. Yet she learned to concentrate on what could be gained spiritually and emotionally by putting everything in the hands of her heavenly Father.
What does that mean to us? What should we place in God’s hands for safekeeping? According to the story of the rich young man in Mark 10, everything. He held abundance in his hands, but when Jesus asked him to give it up, he refused. He kept his possessions and he failed to follow Jesus—and as a result he “went away sorrowful” (v.22).
Like Corrie ten Boom, we can find hope by putting everything in God’s hands and then trusting Him for the outcome.
All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live. —Van de Venter
No life is more secure than a life surrendered to God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 17, 2014
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man . . . —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else–what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations–He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
A Word with You, by Ron Hutchcraft
Wednesday, September 17, 2014
Counting on Reinforcements - #7223
Well, I taught my boys some baseball, some football, some manners, some English, some history. Then along came chemistry. Oh, I wanted to help one of my sons who was really struggling with it, but my desire wasn't enough. See, chemistry wasn't my thing. As my wife says whenever one of our sons does something crazy, "The apple falls not far from the tree." I don't know why she doesn't say that when they do something good. Well, that was true of chemistry. Very early on I could see that I was at the limit of my ability to help my son. So I called Chuck. Now, there's a boy who understood chemistry. We discussed that academically redemptive word "tutor". He did it and our son survived the "acid" test of chemistry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Counting on Reinforcements."
Our word for today from the Word of God comes from Genesis 25:21 from the life of Isaac. Here's a man with a need that he cannot meet, and a problem he cannot solve. Here's what it says, "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife, Rebekah, became pregnant." This is a very tender scene. Isaac is carrying his wife into the presence of God through prayer. And he says, "Lord, I'm bringing her to You to meet a need I cannot meet; to change something I cannot change."
It's most likely that someone you love has a need right now that you can't meet. For some reason the need or the person is beyond your reach. Maybe you can't meet the need because you're too far away, or you don't have the resources, or they're really not welcoming it. Maybe you need to have a word from God, and it's someone you can't see. Maybe they don't even know that what they're doing is wrong.
It's time to pull an Isaac. Let's put your name and their name in this verse. Here's your name. "_______ prayed for _______ (put their name in there), because (and you can put their need in there) something that they can't do; you can't do." So you are praying for whoever because of the need that they cannot meet.
The Bible says when Isaac did that the Lord answered that prayer and that's all we need to know. The Lord answered his prayer specifically for someone he loved. I know He'd love to do that for you. I mean, this is aggressive prayer. It's prevailing prayer. It's focused on this loved one. It's the most powerful action you can take on behalf of the person you love. It is fighting for them on your knees.
So you pray for the ability to see what God sees in them and in their situation. Pray that God will show you any way that you might be able to enter into the problem and help. Pray for a change of heart. Pray for the defeat of anything Satan's trying to do, for the miracle touch they need, for the victory of God's agenda in their life. But pray!
If we're not depending on God to do it through prayer, you know what we're going to do? We're going to either push too hard or we're going to give up too soon. If you push the person, you'll talk to them about the issue more than you've talked to God about it. And you'll probably either polarize the situation or postpone them ever dealing with it.
David Bryant says, "Prayer is love at war." It certainly ought to be. When you're coming to the living God on behalf of someone you love, remember praying is the most powerful, most aggressive action you can take on behalf of a loved one you know.
It turned out that outside help was the deciding factor for my son who was having a pretty tough time with chemistry. I wanted to help, but the need was beyond me. But not beyond the resources of the reinforcement I called in.
So, you are at the edge of you, trying to help or trying to change someone you care about. You can't talk it done, you can't nag it done, you can't plan it done, you can't manipulate it done, you can't worry it done. But you can pray it done. Turn up the prayer heat beginning today. If you're already crying out to God and depending totally on Him to do it, then claim Galatians 6:9, "Be not weary in well doing. For in due season you will reap if you do not faint."
We're probably talking about a miracle you need and only God does miracles. So storm the gates of heaven on behalf of someone you love and you expect a miracle.
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