Max Lucado Daily: He Calls You His Child
You may know what it's like to carry a stigma. Each time your name is mentioned, your calamity follows.
"Have you heard from John lately? You know, the fellow who got divorced?"
"We got a letter from Jerry. Remember him, the alcoholic?"
"I saw Melissa today. I don't know why she can't keep a job."
Like a pesky sibling, your past follows you wherever you go. Isn't there anyone who sees you for who you are and not what you did? Yes, there is One who does, your king. When God speaks of you, he doesn't mention your plight, pain, or problem; he lets you share in His glory. He calls you His child.
God proved His love for us by sacrificing His Son. Psalm 103:12 says, He has "taken our sins away from us as far as the east is from the west." Christ died for us while we were still sinners.
From In the Grip of Grace
Leviticus 7
The Guilt Offering
“‘These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5 The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7 “‘The same law applies to both the sin offering[h] and the guilt offering: They belong to the priest who makes atonement with them. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
The Fellowship Offering
11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:
12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16 “‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”
Eating Fat and Blood Forbidden
22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”
The Priests’ Share
28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.
37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.
Leviticus 7:7 Or purification offering; also in verse 37
Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing
Leviticus 7:25 Or offering is
Our Daily Bread reading and devotion
Wednesday, September 24, 2014
Read: Zechariah 10:1-8
The Lord Will Care for Judah
Ask the Lord for rain in the springtime;
it is the Lord who sends the thunderstorms.
He gives showers of rain to all people,
and plants of the field to everyone.
2 The idols speak deceitfully,
diviners see visions that lie;
they tell dreams that are false,
they give comfort in vain.
Therefore the people wander like sheep
oppressed for lack of a shepherd.
3 “My anger burns against the shepherds,
and I will punish the leaders;
for the Lord Almighty will care
for his flock, the people of Judah,
and make them like a proud horse in battle.
4 From Judah will come the cornerstone,
from him the tent peg,
from him the battle bow,
from him every ruler.
5 Together they[a] will be like warriors in battle
trampling their enemy into the mud of the streets.
They will fight because the Lord is with them,
and they will put the enemy horsemen to shame.
6 “I will strengthen Judah
and save the tribes of Joseph.
I will restore them
because I have compassion on them.
They will be as though
I had not rejected them,
for I am the Lord their God
and I will answer them.
7 The Ephraimites will become like warriors,
and their hearts will be glad as with wine.
Their children will see it and be joyful;
their hearts will rejoice in the Lord.
8 I will signal for them
and gather them in.
Surely I will redeem them;
they will be as numerous as before.
Footnotes:
Zechariah 10:5 Or ruler, all of them together. / 5 They
The Language Of Whistling
By mart de haan
I will whistle for them and gather them, for I will redeem them. —Zechariah 10:8
On La Gomera, one of the smallest of the Canary Islands, a language that sounds like a bird song is being revived. In a land of deep valleys and steep ravines, schoolchildren and tourists are learning how whistling was once used to communicate for distances up to 2 miles. One goat herder who is using this ancient language once again to communicate with his flock said, “They recognize my whistle as they recognize my voice.”
The practice of whistling also shows up in the Bible, where God is described as a shepherd whistling for His sheep. This image could be what the prophet had in mind when he described how God will one day whistle to bring a wandering and scattered people back to Himself (Zech. 10:8).
Many years later Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). That may be the whistle of a shepherd. Sheep don’t understand words, but they know the sound that signals the shepherd’s presence.
Misleading voices and distracting noises still compete for our attention (cf. Zech. 10:2). Yet God has ways of signaling us, even without words. By events that can be alarming or encouraging, He reminds us of His guiding, protecting, and reassuring presence.
Father, it is a noisy world. Thank You for
always calling to us above the din and
ruckus that distracts us. Help us to recognize
Your voice and follow Your leading.
The call of God can always be heard.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 24, 2014
The “Go” of Preparation
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift—Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “. . . go your way. First be reconciled to your brother. . . .” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
A Word with You, by Ron Hutchcraft
Wednesday, September 24, 2014
The Glory of Rainy Days - #7228
Now, if you're a weatherman in Seattle, Washington and you absolutely have to guess what the weather is going to be tomorrow, you should probably guess rain. Of course it's not unusual for it to rain in Seattle. It's a beautiful city with mountains, and an ocean, snow for skiing, and more rainy days than most would probably concede.
I was on an airplane and I was discussing this with a resident. And he said, "You know, there are many things people don't realize about Seattle and a lot of them don't move there because of it." And then he said, "See, we've got all these natural resources to enjoy", and then he listed some of the things I just mentioned. And then he said, "You know, we don't have an abundant annual rainfall. A lot of days there's just like a light mist; it's not all bad. Maybe that's why it's so green in Seattle." Well, you know, that's true. You can see when you fly in there it's green most of the year.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Glory of Rainy Days."
Our word for today from the Word of God is in Philippians 3:10. Paul is talking about his magnificent obsession of his whole life in Christ. He says, "I want to know Christ and the power of His resurrection, and the fellowship of sharing in His sufferings." Now, here is a Christian with a restless heart; the kind we ought to have. He wants to have a deep, real, conscious sense of the presence of Christ as he moves through his day.
Now, as I read this, I'm thinking, "Man! I want this!" And then I hear, "the power of His resurrection." I love that power part. Then I find out how you get the power. Because the next phrase says, "that I might know the fellowship of sharing in His sufferings." We know from Jesus' life there's no Easter before there's a Good Friday.
You know, the more it rains in your life, the greener you get spiritually. That's what rain does. That's what pain does. That's what suffering does. It's the greening of us. You might need to know that right now, because is it ever raining in your life! You're going through a very long, very stormy time. Maybe it's been a while since you've seen the sun.
Consider Saudi Arabia. I mean, it almost never rains there. Is that good? Well, my wife has something on the refrigerator that says, "All sunshine makes a desert." And a life without rain? That's a desert. The most precious moments in your relationship with Jesus Christ come when the clouds are covering the sun. When your resources can't do a thing about that need, when very few people seem to care and no one seems to understand. Those are the times when we collapse in the arms of Jesus. We live on the promises that we usually just quote.
Maybe you've been going through a particularly hard time lately. What's the result? I'm going to guess you've been praying more, and praying more intensely than ever. I know when I'm going through those times, my awareness of God's activity in my day is so intensified. See, I need Him so much during those hard times that I'm looking for His love. I'm looking for His involvement all day long. So guess what? I'm seeing Him more and I'm beginning to tap into the power of His resurrection.
Paul's words, "I want to know Christ. I want to know His power." And really, in a figurative sense, I want to be spiritually green. I want to be alive. I want to be healthy. I want to be growing. And it is not the sunshine that does that so much as the rain, the pain, and the suffering.
You going through a hard time? Would you let this hard time not drive you away from the Lord, not drive you into discouragement, but drive you oh so deep into the love of Jesus, and deeper than you've ever been in His enabling grace.
You may never get to a point where you're enjoying the rain, but you can love what the rain is doing.
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