Max Lucado Daily: Spend Time with Him
C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”
Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).
Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy. Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4). If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.
From Just Like Jesus
Joshua 17
The Other Half-Tribe of Manasseh (West)
Then allotment was made to the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a warrior. 2 And allotments were made to the rest of the tribe of Manasseh, by their families, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida; these were the male descendants of Manasseh son of Joseph, by their families.
3 Now Zelophehad son of Hepher son of Gilead son of Machir son of Manasseh had no sons, but only daughters; and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They came before the priest Eleazar and Joshua son of Nun and the leaders, and said, “The Lord commanded Moses to give us an inheritance along with our male kin.” So according to the commandment of the Lord he gave them an inheritance among the kinsmen of their father. 5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the Manassites.
7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem; then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the Ephraimites. 9 Then the boundary went down to the Wadi Kanah. The towns here, to the south of the wadi, among the towns of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes along the north side of the wadi and ends at the sea. 10 The land to the south is Ephraim’s and that to the north is Manasseh’s, with the sea forming its boundary; on the north Asher is reached, and on the east Issachar. 11 Within Issachar and Asher, Manasseh had Beth-shean and its villages, Ibleam and its villages, the inhabitants of Dor and its villages, the inhabitants of En-dor and its villages, the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages (the third is Naphath).[a] 12 Yet the Manassites could not take possession of those towns; but the Canaanites continued to live in that land. 13 But when the Israelites grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.
The Tribe of Joseph Protests
14 The tribe of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, since we are a numerous people, whom all along the Lord has blessed?” 15 And Joshua said to them, “If you are a numerous people, go up to the forest, and clear ground there for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The tribe of Joseph said, “The hill country is not enough for us; yet all the Canaanites who live in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are indeed a numerous people, and have great power; you shall not have one lot only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”
Our Daily Bread reading and devotion
Sunday, February 22, 2015
Read: 1 Corinthians 2:9-16
But, as it is written,
“What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. 11 For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. 13 And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.[a]
14 Those who are unspiritual[b] do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned. 15 Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny.
16 “For who has known the mind of the Lord
so as to instruct him?”
But we have the mind of Christ.
Footnotes:
1 Corinthians 2:13 Or interpreting spiritual things in spiritual language, or comparing spiritual things with spiritual
1 Corinthians 2:14 Or natural
INSIGHT: One role of the Holy Spirit in the life of the follower of Christ is that of a guide to help discern spiritual truth. In John 16:13, Jesus said, “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come” (niv).
Ask The Author
By Julie Ackerman Link
We have the mind of Christ. —1 Corinthians 2:16
Over the years I’ve been part of various book groups. Typically, several friends read a book and then we get together to discuss the ideas the author has put forward. Inevitably, one person will raise a question that none of us can answer. And then someone will say, “If only we could ask the author.” A popular new trend in New York City is making that possible. Some authors, for a hefty fee, are making themselves available to meet with book clubs.
How different it is for those of us who gather to study the Bible. Jesus meets with us whenever we get together. No fees. No scheduling conflicts. No travel expenses. Furthermore, we have the Holy Spirit to guide our understanding. One of the last promises Jesus made to His disciples was that God would send the Holy Spirit to teach them (John 14:26).
The Author of the Bible is not limited by time or space. He can meet with us at any time and any place. So whenever we have a question, we can ask with the assurance that He will answer—though perhaps not according to our timetable.
God wants us to have the mind of the Author (1 Cor. 2:16) so that through the teaching of the Spirit we will comprehend the greatness of the gift He has freely given us (v.12).
Lord, thank You that You are meeting with me
right now. I want to be taught by You. I don’t
want just to have more knowledge about You; I
want to know You in the depths of my heart.
When you open your Bible, ask the Author to open your mind and heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 22, 2015
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
Sunday, February 22, 2015
Saturday, February 21, 2015
Joshua 16, Bible Reading and Daily Devotionals
Max Lucado Daily: Made Right with God
How would you fill in this blank? A person is made right with God through_____. Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.
One might say a person is made right with God through. . . being good. Giving sandwiches to the poor. Some say Christian conduct is the secret. Perhaps suffering is the answer. Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends. The way to be made right with God? It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.
Yet, how are we truly made right with God? All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.
It's not what you do, it's what He did.
From And the Angels Were Silent
Joshua 16
The Land Given to Ephraim and West Manasseh
The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. 2 From Bethel (that is, Luz)[a] it ran over to Ataroth in the territory of the Arkites. 3 Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.[b]
4 This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.
The Land Given to Ephraim
5 The following territory was given to the clans of the tribe of Ephraim.
The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, 6 then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. 7 From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. 8 From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.
9 In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.
Our Daily Bread reading and devotion
Saturday, February 21, 2015
Read: Isaiah 6:1-8
Isaiah’s Cleansing and Call
It was in the year King Uzziah died[a] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other,
“Holy, holy, holy is the Lord of Heaven’s Armies!
The whole earth is filled with his glory!”
4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke.
5 Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”
6 Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. 7 He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”
8 Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”
I said, “Here I am. Send me.”
Footnotes:
6:1 King Uzziah died in 740 B.c.
INSIGHT: This passage recounts the call of Isaiah to a long and difficult prophetic ministry spanning the reigns of four kings (740–681 bc). Isaiah was not the only one in Scripture who viewed himself as too sinful to be in God’s presence (6:5). Peter, when called to be an apostle, cried out, “Depart from me, for I am a sinful man, O Lord!” (Luke 5:8). The tax collector in Luke 18:13 demonstrated a similar humility and recognition of personal sin.
Approaching God
By Lawrence Darman
Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory! —Isaiah 6:3
It used to bother me that the closer I drew to God in my walk with Him, the more sinful I felt. Then a phenomenon I observed in my room enlightened me. A tiny gap in the curtain covering my window threw a ray of light into the room. As I looked, I saw particles of dirt drifting in the beam. Without the ray of light, the room seemed clean, but the light revealed the dirty particles.
What I observed shed light on my spiritual life. The closer I approach the Lord of light, the clearer I see myself. When the light of Christ shines in the darkness of our lives, it exposes our sin—not to discourage us, but to humble us to trust in Him. We can’t depend on our own righteousness, since we are sinners and fall short of God’s standards (Rom. 3:23). When we are proud, the light reveals our heart and we cry as Isaiah did, “Woe to me! . . . For I am a man of unclean lips, . . . and my eyes have seen the King, the Lord Almighty” (Isa. 6:5 niv).
God is absolutely perfect in every way. Approaching Him calls for humility and childlike trust, not self-importance and pride. For it is by grace that He draws us to Himself. It is good for us that we feel unworthy as we draw closer to God, for it humbles us to rely on Him alone.
Holy, Holy, Holy! Though the darkness hide Thee,
Though the eyes of sinful man Thy glory may not see;
Only Thou art holy—there is none beside Thee,
Perfect in power, in love and purity. —Heber
There is no room for pride when we walk with God.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 21, 2015
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
Friday, February 20, 2015
Luke 10:25-42 , Bible Reading and Daily Devotionals
Max Lucado Daily: Who Can Accuse You?
Romans 8:33 and 34 asks, "Who can accuse the people God has chosen? Who can say God's people are guilty?"
The answer is no one, because Christ Jesus died, he was raised from the dead, and now is on God's right side, appealing to God for us. The accusations of Satan sputter and fall like a deflated balloon.
Then why, pray tell, do we, as Christians, still feel guilt? God uses appropriate doses of guilt to awaken us to sin. His guilt brings enough regret to change us. Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let him lock his shackles on you.
Remember, your life is hidden with Christ in God. Whenever God looks at you, he sees Jesus, the perfect Lamb of God covering you. So, whom do you trust…your Advocate or your Accuser?
From GRACE
Luke 10:25-42
The Most Important Commandment
One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”
26 Jesus replied, “What does the law of Moses say? How do you read it?”
27 The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”[a]
28 “Right!” Jesus told him. “Do this and you will live!”
29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”
Parable of the Good Samaritan
30 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant[b] walked over and looked at him lying there, but he also passed by on the other side.
33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins,[c] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’
36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
37 The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
Jesus Visits Martha and Mary
38 As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. 39 Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
41 But the Lord said to her, “My dear Martha, you are worried and upset over all these details! 42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”
Footnotes:
10:27 Deut 6:5; Lev 19:18.
10:32 Greek A Levite.
10:35 Greek two denarii. A denarius was equivalent to a laborer’s full day’s wage.
Our Daily Bread reading and devotion
Friday, February 20, 2015
Read: Hebrews 12:1-5
God’s Discipline Proves His Love
Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[a] Because of the joy[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3 Think of all the hostility he endured from sinful people;[c] then you won’t become weary and give up. 4 After all, you have not yet given your lives in your struggle against sin.
5 And have you forgotten the encouraging words God spoke to you as his children?[d] He said,
“My child,[e] don’t make light of the Lord’s discipline,
and don’t give up when he corrects you.
Footnotes:
12:2a Or Jesus, the originator and perfecter of our faith.
12:2b Or Instead of the joy.
12:3 Some manuscripts read Think of how people hurt themselves by opposing him.
12:5a Greek sons; also in 12:7, 8.
12:5b Greek son; also in 12:6, 7.
INSIGHT: We are told in today’s passage to lay aside everything that hinders our daily walk of faith. The writer of Hebrews tells us that the example of “a cloud of witnesses” helps us to persevere (12:1). These witnesses are most likely the people listed in chapter 11 who walked in faith looking for the promises of God. We are also told to keep our eyes fixed on Jesus (12:2), who is the Author and Finisher of our faith. He is our example of patient perseverance, having endured the cross and the hostility of sinners, and He is now seated at God’s right hand (vv.2-3). With the saints behind us and Christ ahead of us we can press on.
Weighed Down
Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. —Hebrews 12:1
By Dennis Fisher
August 10, 1628, was a dark day in naval history. On that day the royal warship Vasa set out on her maiden voyage. After taking 2 years to build, being lavishly decorated and holding 64 cannons, the pride of the Swedish navy sank only one mile out to sea. What went wrong? The excessive load was too heavy to make her seaworthy. Excess weight pulled the Vasa to the bottom of the ocean.
The Christian life can also be weighed down by excess baggage. Encouraging us in our spiritual journey, the book of Hebrews says: “Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith” (12:1-2).
Like the lavishly decorated ship, we may project to others an impressive exterior. But if on the inside we are weighed down with sin, our perseverance can be impaired. There is a remedy, however. By relying on God’s guidance and the empowering of the Holy Spirit, our load can be lightened and our perseverance buoyant.
Forgiveness and grace are always available to the spiritual traveler.
Father in heaven, too often I try to mask the burden
and weight of sin in my life with the outward activities
of the Christian life. Forgive me. Help me to set aside
the things that keep me from running a good race.
Perseverance is as much about a strong won’t as a strong will.
My Utmost for His Highest, by Oswald Chambers
Friday, February 20, 2015
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
A Word with You, by Ron Hutchcraft
Friday, February 20, 2015
Temporary Pain, Permanent Gain - #7335
One day some years ago during the lunch hour, my Administrative Assistant decided to bring her two young nephews into the office. She wanted them to meet the people she worked with and vise-versa. Daniel was probably about five, and I'm sure he left wondering who that weird guy is that his aunt works with. See, when I met Daniel, he flashed a big smile. He revealed some missing teeth in the process and I asked him what happened. He said, "I lost those teeth."
I told Daniel I was sorry he lost them and I wanted to help him find them, after which I got down on the floor and proceeded to crawl around looking for them. Mercifully he told me I didn't have to keep looking. He said he didn't mind losing those teeth. He said, "Hey, I got permanent ones!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Temporary Pain, Permanent Gain."
The first time a child loses a tooth it can be pretty disconcerting. But every child quickly learns that this is no big problem. You lose the temporary, but you're going to be trading it for the permanent.
Our word for today from the Word of God, 2 Corinthians 4:14,16. This is the perspective of a man who has been severely hammered and he's got the scars to prove it physically and emotionally. He opens by saying, "We do not lose heart." Now, how can he be unsinkable like this when there's so much hardship and pain? He says, "Though outwardly we are wasting away, yet inwardly we are being renewed day by day."
Now, you might be going through a pretty low time right now and you're sinking physically, or financially, or emotionally. Wouldn't it be nice to know what Paul's secret of daily renewal is? Well, it's sort of the Daniel with the missing teeth perspective. Paul goes on to say, "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes, not only on what is seen but what is unseen. For what is seen is temporary. But what is unseen is eternal."
Paul's telling us that when you feel the weight of heavy trouble, get out your scale. Put your troubles on one side; put your eternal rewards on the other and the scale will go "boom" on the side of the blessings - the rewards - because your eternity with your Savior far outweighs any pain now. In fact, Paul says in Romans 8:18, "Our present sufferings are not worth comparing with the glory that will be revealed in us." He said later in that chapter, "We are more than conquerors through Him who loved us."
When our kids were going through "junior high-itis" my wife and I would sometimes turn to each other and just say, "TTSP". That was code: This too shall pass. Well, it's that perspective on earth's hard times that makes them bearable and even victorious if you focus on what's going to last forever rather than what's going to last for just a little while. That's what's so wonderful about the promise of God's heaven with no pain, no tears, no sin.
It's wonderful to hear about the prospect of God's unimaginable rewards for those who remain faithful to Him even in the darkest hours. Listen to 1 Corinthians 2:9, "No one has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him." That's what you focus on. When you focus on the temporary hurt, you're vulnerable to try to do something or anything to relieve your pain, often making a permanent mistake to get through some temporary pain. But you don't have to do that when your eye is on the prize, not on the pain of the race.
Even a little boy with a lost tooth can understand that losing something is okay if it's only temporary, and if you'll soon trade it in for something you'll never lose you can make it though. This is only temporary and nothing compares to what you're going to have forever.
You know the wonderful thing that Jesus did when He came? He added a word to the word life - everlasting. He added eternity to our possibilities for what our future will be. In fact, you will spend eternity either with or without this Jesus. And today, knowing your pain, knowing your hurt, knowing your sin, He stands ready to come into your life and forgive the sins that He died for and give you a fresh start and carry the burden with you and for you.
If you've never begun a relationship with Him, I invite you to find out how at our website ANewStory.com. Because everything changes when you know that this life isn't all you have. You've got an eternity with God ahead of you.
Romans 8:33 and 34 asks, "Who can accuse the people God has chosen? Who can say God's people are guilty?"
The answer is no one, because Christ Jesus died, he was raised from the dead, and now is on God's right side, appealing to God for us. The accusations of Satan sputter and fall like a deflated balloon.
Then why, pray tell, do we, as Christians, still feel guilt? God uses appropriate doses of guilt to awaken us to sin. His guilt brings enough regret to change us. Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let him lock his shackles on you.
Remember, your life is hidden with Christ in God. Whenever God looks at you, he sees Jesus, the perfect Lamb of God covering you. So, whom do you trust…your Advocate or your Accuser?
From GRACE
Luke 10:25-42
The Most Important Commandment
One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”
26 Jesus replied, “What does the law of Moses say? How do you read it?”
27 The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”[a]
28 “Right!” Jesus told him. “Do this and you will live!”
29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”
Parable of the Good Samaritan
30 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant[b] walked over and looked at him lying there, but he also passed by on the other side.
33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins,[c] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’
36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
37 The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
Jesus Visits Martha and Mary
38 As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. 39 Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
41 But the Lord said to her, “My dear Martha, you are worried and upset over all these details! 42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”
Footnotes:
10:27 Deut 6:5; Lev 19:18.
10:32 Greek A Levite.
10:35 Greek two denarii. A denarius was equivalent to a laborer’s full day’s wage.
Our Daily Bread reading and devotion
Friday, February 20, 2015
Read: Hebrews 12:1-5
God’s Discipline Proves His Love
Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.[a] Because of the joy[b] awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3 Think of all the hostility he endured from sinful people;[c] then you won’t become weary and give up. 4 After all, you have not yet given your lives in your struggle against sin.
5 And have you forgotten the encouraging words God spoke to you as his children?[d] He said,
“My child,[e] don’t make light of the Lord’s discipline,
and don’t give up when he corrects you.
Footnotes:
12:2a Or Jesus, the originator and perfecter of our faith.
12:2b Or Instead of the joy.
12:3 Some manuscripts read Think of how people hurt themselves by opposing him.
12:5a Greek sons; also in 12:7, 8.
12:5b Greek son; also in 12:6, 7.
INSIGHT: We are told in today’s passage to lay aside everything that hinders our daily walk of faith. The writer of Hebrews tells us that the example of “a cloud of witnesses” helps us to persevere (12:1). These witnesses are most likely the people listed in chapter 11 who walked in faith looking for the promises of God. We are also told to keep our eyes fixed on Jesus (12:2), who is the Author and Finisher of our faith. He is our example of patient perseverance, having endured the cross and the hostility of sinners, and He is now seated at God’s right hand (vv.2-3). With the saints behind us and Christ ahead of us we can press on.
Weighed Down
Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. —Hebrews 12:1
By Dennis Fisher
August 10, 1628, was a dark day in naval history. On that day the royal warship Vasa set out on her maiden voyage. After taking 2 years to build, being lavishly decorated and holding 64 cannons, the pride of the Swedish navy sank only one mile out to sea. What went wrong? The excessive load was too heavy to make her seaworthy. Excess weight pulled the Vasa to the bottom of the ocean.
The Christian life can also be weighed down by excess baggage. Encouraging us in our spiritual journey, the book of Hebrews says: “Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith” (12:1-2).
Like the lavishly decorated ship, we may project to others an impressive exterior. But if on the inside we are weighed down with sin, our perseverance can be impaired. There is a remedy, however. By relying on God’s guidance and the empowering of the Holy Spirit, our load can be lightened and our perseverance buoyant.
Forgiveness and grace are always available to the spiritual traveler.
Father in heaven, too often I try to mask the burden
and weight of sin in my life with the outward activities
of the Christian life. Forgive me. Help me to set aside
the things that keep me from running a good race.
Perseverance is as much about a strong won’t as a strong will.
My Utmost for His Highest, by Oswald Chambers
Friday, February 20, 2015
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
A Word with You, by Ron Hutchcraft
Friday, February 20, 2015
Temporary Pain, Permanent Gain - #7335
One day some years ago during the lunch hour, my Administrative Assistant decided to bring her two young nephews into the office. She wanted them to meet the people she worked with and vise-versa. Daniel was probably about five, and I'm sure he left wondering who that weird guy is that his aunt works with. See, when I met Daniel, he flashed a big smile. He revealed some missing teeth in the process and I asked him what happened. He said, "I lost those teeth."
I told Daniel I was sorry he lost them and I wanted to help him find them, after which I got down on the floor and proceeded to crawl around looking for them. Mercifully he told me I didn't have to keep looking. He said he didn't mind losing those teeth. He said, "Hey, I got permanent ones!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Temporary Pain, Permanent Gain."
The first time a child loses a tooth it can be pretty disconcerting. But every child quickly learns that this is no big problem. You lose the temporary, but you're going to be trading it for the permanent.
Our word for today from the Word of God, 2 Corinthians 4:14,16. This is the perspective of a man who has been severely hammered and he's got the scars to prove it physically and emotionally. He opens by saying, "We do not lose heart." Now, how can he be unsinkable like this when there's so much hardship and pain? He says, "Though outwardly we are wasting away, yet inwardly we are being renewed day by day."
Now, you might be going through a pretty low time right now and you're sinking physically, or financially, or emotionally. Wouldn't it be nice to know what Paul's secret of daily renewal is? Well, it's sort of the Daniel with the missing teeth perspective. Paul goes on to say, "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes, not only on what is seen but what is unseen. For what is seen is temporary. But what is unseen is eternal."
Paul's telling us that when you feel the weight of heavy trouble, get out your scale. Put your troubles on one side; put your eternal rewards on the other and the scale will go "boom" on the side of the blessings - the rewards - because your eternity with your Savior far outweighs any pain now. In fact, Paul says in Romans 8:18, "Our present sufferings are not worth comparing with the glory that will be revealed in us." He said later in that chapter, "We are more than conquerors through Him who loved us."
When our kids were going through "junior high-itis" my wife and I would sometimes turn to each other and just say, "TTSP". That was code: This too shall pass. Well, it's that perspective on earth's hard times that makes them bearable and even victorious if you focus on what's going to last forever rather than what's going to last for just a little while. That's what's so wonderful about the promise of God's heaven with no pain, no tears, no sin.
It's wonderful to hear about the prospect of God's unimaginable rewards for those who remain faithful to Him even in the darkest hours. Listen to 1 Corinthians 2:9, "No one has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him." That's what you focus on. When you focus on the temporary hurt, you're vulnerable to try to do something or anything to relieve your pain, often making a permanent mistake to get through some temporary pain. But you don't have to do that when your eye is on the prize, not on the pain of the race.
Even a little boy with a lost tooth can understand that losing something is okay if it's only temporary, and if you'll soon trade it in for something you'll never lose you can make it though. This is only temporary and nothing compares to what you're going to have forever.
You know the wonderful thing that Jesus did when He came? He added a word to the word life - everlasting. He added eternity to our possibilities for what our future will be. In fact, you will spend eternity either with or without this Jesus. And today, knowing your pain, knowing your hurt, knowing your sin, He stands ready to come into your life and forgive the sins that He died for and give you a fresh start and carry the burden with you and for you.
If you've never begun a relationship with Him, I invite you to find out how at our website ANewStory.com. Because everything changes when you know that this life isn't all you have. You've got an eternity with God ahead of you.
Thursday, February 19, 2015
Joshua 15, Bible Reading and Daily Devotionals
Max Lucado Daily: God's Answer
The wasted years of life. The poor choices. God answers the mess of life with one word-grace.
We talk as though we understand the term. Preachers explain it. Hymns proclaim it. Seminaries teach it. But do we really understand it? Have you been changed by grace? Strengthened by grace? Grace is God as heart surgeon, cracking open your chest, removing your heart, and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, he accepts you and begins cleaning you up.
To be saved by grace is to be saved by him-not by an idea, doctrine, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod. God can do something with the mess of your life. Grace is what you need.
From GRACE
Joshua 15
The Land Given to the Tribe of Judah
The allotment for the clans of the tribe of Judah reached southward to the border of Edom, as far south as the wilderness of Zin.
2 The southern boundary began at the south bay of the Dead Sea,[d] 3 ran south of Scorpion Pass[e] into the wilderness of Zin, and then went south of Kadesh-barnea to Hezron. Then it went up to Addar, where it turned toward Karka. 4 From there it passed to Azmon until it finally reached the Brook of Egypt, which it followed to the Mediterranean Sea.[f] This was their[g] southern boundary.
5 The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.
The northern boundary began at the bay where the Jordan River empties into the Dead Sea, 6 went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) 7 From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. 8 The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. 9 From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah,[h] and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). 10 The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. 11 The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.
12 The western boundary was the shoreline of the Mediterranean Sea.[i]
These are the boundaries for the clans of the tribe of Judah.
The Land Given to Caleb
13 The Lord commanded Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak’s ancestor. 14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.
15 From there he went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 16 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 17 Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.
18 When Acsah married Othniel, she urged him[j] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”
19 She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.
The Towns Allotted to Judah
20 This was the homeland allocated to the clans of the tribe of Judah.
21 The towns of Judah situated along the borders of Edom in the extreme south were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine towns with their surrounding villages.
33 The following towns situated in the western foothills[k] were also given to Judah: Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim—fourteen towns with their surrounding villages.
37 Also included were Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Kitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen towns with their surrounding villages.
42 Besides these, there were Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Aczib, and Mareshah—nine towns with their surrounding villages.
45 The territory of the tribe of Judah also included Ekron and its surrounding settlements and villages. 46 From Ekron the boundary extended west and included the towns near Ashdod with their surrounding villages. 47 It also included Ashdod with its surrounding settlements and villages and Gaza with its settlements and villages, as far as the Brook of Egypt and along the coast of the Mediterranean Sea.
48 Judah also received the following towns in the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—eleven towns with their surrounding villages.
52 Also included were the towns of Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior—nine towns with their surrounding villages.
55 Besides these, there were Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—ten towns with their surrounding villages.
58 In addition, there were Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon—six towns with their surrounding villages.
60 There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah—two towns with their surrounding villages.
61 In the wilderness there were the towns of Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En-gedi—six towns with their surrounding villages.
63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.
15:2 Hebrew the Salt Sea; also in 15:5.
15:3 Hebrew Akrabbim.
15:4a Hebrew the sea; also in 15:11.
15:4b Hebrew your.
15:9 Or the spring at Me-nephtoah.
15:12 Hebrew the Great Sea; also in 15:47.
15:18 Some Greek manuscripts read he urged her.
15:33 Hebrew the Shephelah.
Our Daily Bread reading and devotion
Thursday, February 19, 2015
Read: Genesis 39:1-6,20-23
Joseph in Potiphar’s House
When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.
2 The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. 3 Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. 4 This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. 5 From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. 6 So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!
Joseph was a very handsome and well-built young man,
Whose Will?
By C. P. Hia
“O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” —Matthew 26:39
“May all things happen according to your will,” is a greeting frequently exchanged during Chinese New Year. As wonderful as that may sound, events turn out best when God’s will plays out and not mine.
Given a choice, Joseph would not have wished to be a slave in Egypt (Gen. 39:1). But despite his captivity, he was “successful” because “the Lord was with [him]” (v.2). The Lord even blessed his master’s home “for Joseph’s sake” (v.5).
Joseph would never have chosen to go to prison in Egypt. But he did when falsely accused of sexual assault. However, for the second time we read: “the Lord was with Joseph” (v.21). There, he gained the trust of the warden (v.22) so that “whatever he did, the Lord made it prosper” (v.23). His downward spiral into prison turned out to be the start of his rise to the top position in Egypt. Few people would choose to be promoted the way God promoted Joseph. But Joseph’s God blesses, despite, and even through, adverse circumstances.
God had a purpose for bringing Joseph to Egypt, and He has a purpose for placing us where we are. Instead of wishing that all things happened according to our will, we could say, as our Savior did before going to the cross, “Not as I will, but as You will” (Matt. 26:39).
Lord, it is far too easy to chase my own desires and
passions. Forgive me for my selfish wants and pursuit of
self-centered activities. Help me to place You first and to
look for what You are doing and want to do in my life.
Patient waiting is often the highest way of doing God’s will.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 19, 2015
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
A Word with You, by Ron Hutchcraft
Thursday, February 19, 2015
When Giving is Fun! - #7334
You know McDonald's, the hamburger people? Over the years they have built quite a juggernaut. They have had some of the most brilliant marketers in history I think. I mean, they have advertised McDonald's as a warm, friendly, fun place. And they kind of make every child in America want to eat there. Sometimes it has seemed like we were lousy parents if you didn't take them to Ronald's place to get a Happy Meal. You know, to pick up the toys, the cups from the hottest new movie, to play under the Golden Arches.
The other day I was in a McDonald's doing research, and I saw another side of their marketing genius. They wanted to get donations for their hospital where families with young cancer victims can stay. It's a great thing, and it's hard to get people to cough up money to give sometimes. So, what do you think they did? They made it fun. Near the counter they stationed this brightly colored plastic container. It was funnel shaped with a hole at the bottom, and the money would go down to the bottom and into a bank. But if you threw a coin into it, it went into these wide spirals around and around, down and down the funnel. It was kind of neat watching your donation spin and spin its way to its destination.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Giving is Fun!"
Our word for today from the Word of God comes from 2 Corinthians 9:7 where God describes how He wants us to feel about giving to Him. "Each man (it says) should give what he has decided in his heart to give, for God loves a cheerful giver." That word in the Greek is actually the word we get our word hilarious from. God's saying, "Give hilariously!"
Now, what I watched that day was McDonald's making it fun to give. They weren't pressuring or guilt-tripping us into giving to their cause. They just provided an opportunity to contribute and they made it fun. Now, I'm not recommending that we trade in offering plates for brightly colored funnels that slowly swirl your offering into a bank at the bottom. But I am suggesting that God intends for it to be pleasurable and exciting to give to His work.
Paul encourages us not to give like it's some spiritual tax you've got to pay or dues for being in God's club. He says to do it with a big smile. "I can't wait for the next chance to give. I love to give some of what I have to the work of Christ." That's what He wants our attitude to be. Is that what you feel?
How can giving be fun as God intended it to be? Well, first, give it to Jesus. Don't give it to a ministry, or a church, or an organization. You know, on that day the disciples were challenged by Jesus to find a way to feed those 5,000 people, they got a little boy to give his lunch, which, of course, Jesus multiplied miraculously. I think the only reason that boy gave up his lunch was because it was for Jesus. He actually handed it to one of Jesus' helpers, but he knew it was going to go to Jesus.
That's how we ought to give in any offering. When you see the offering plate coming, when you're considering your response to that request from one of God's servants, don't give it unless it's Jesus you're actually giving it to. You might be putting it in the hands of one of His workers, but it really is going to Jesus. You can lose the joy for giving if it's to a Christian organization. They might disappoint you and let you down. But it's always exciting to put it into the nail-scarred hands of Jesus, your Savior; an expression of your love to the one who withheld nothing for you.
Another factor that makes giving fun is thinking about the return on what you're going to give. In the verse before the "hilarious giving" verse, Paul says, "Remember this. Whoever sows sparingly will also reap sparingly. Whoever sows generously will also reap generously." You're building a reward account in heaven, and you can enjoy that forever and it will be huge compared to whatever you give.
Plus, for all eternity you are going to be celebrating with those people who were reached for Christ with the gifts you gave. So who needs a gimmick to make giving to God's work fun? Think about the Savior it's for and the returns it will bring. You won't be able to give without a smile.
The wasted years of life. The poor choices. God answers the mess of life with one word-grace.
We talk as though we understand the term. Preachers explain it. Hymns proclaim it. Seminaries teach it. But do we really understand it? Have you been changed by grace? Strengthened by grace? Grace is God as heart surgeon, cracking open your chest, removing your heart, and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, he accepts you and begins cleaning you up.
To be saved by grace is to be saved by him-not by an idea, doctrine, or church membership, but by Jesus himself, who will sweep into heaven anyone who so much as gives him the nod. God can do something with the mess of your life. Grace is what you need.
From GRACE
Joshua 15
The Land Given to the Tribe of Judah
The allotment for the clans of the tribe of Judah reached southward to the border of Edom, as far south as the wilderness of Zin.
2 The southern boundary began at the south bay of the Dead Sea,[d] 3 ran south of Scorpion Pass[e] into the wilderness of Zin, and then went south of Kadesh-barnea to Hezron. Then it went up to Addar, where it turned toward Karka. 4 From there it passed to Azmon until it finally reached the Brook of Egypt, which it followed to the Mediterranean Sea.[f] This was their[g] southern boundary.
5 The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.
The northern boundary began at the bay where the Jordan River empties into the Dead Sea, 6 went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) 7 From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. 8 The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. 9 From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah,[h] and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). 10 The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. 11 The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.
12 The western boundary was the shoreline of the Mediterranean Sea.[i]
These are the boundaries for the clans of the tribe of Judah.
The Land Given to Caleb
13 The Lord commanded Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak’s ancestor. 14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.
15 From there he went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 16 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 17 Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.
18 When Acsah married Othniel, she urged him[j] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”
19 She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.
The Towns Allotted to Judah
20 This was the homeland allocated to the clans of the tribe of Judah.
21 The towns of Judah situated along the borders of Edom in the extreme south were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine towns with their surrounding villages.
33 The following towns situated in the western foothills[k] were also given to Judah: Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim—fourteen towns with their surrounding villages.
37 Also included were Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Kitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen towns with their surrounding villages.
42 Besides these, there were Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Aczib, and Mareshah—nine towns with their surrounding villages.
45 The territory of the tribe of Judah also included Ekron and its surrounding settlements and villages. 46 From Ekron the boundary extended west and included the towns near Ashdod with their surrounding villages. 47 It also included Ashdod with its surrounding settlements and villages and Gaza with its settlements and villages, as far as the Brook of Egypt and along the coast of the Mediterranean Sea.
48 Judah also received the following towns in the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—eleven towns with their surrounding villages.
52 Also included were the towns of Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior—nine towns with their surrounding villages.
55 Besides these, there were Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—ten towns with their surrounding villages.
58 In addition, there were Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon—six towns with their surrounding villages.
60 There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah—two towns with their surrounding villages.
61 In the wilderness there were the towns of Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En-gedi—six towns with their surrounding villages.
63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.
15:2 Hebrew the Salt Sea; also in 15:5.
15:3 Hebrew Akrabbim.
15:4a Hebrew the sea; also in 15:11.
15:4b Hebrew your.
15:9 Or the spring at Me-nephtoah.
15:12 Hebrew the Great Sea; also in 15:47.
15:18 Some Greek manuscripts read he urged her.
15:33 Hebrew the Shephelah.
Our Daily Bread reading and devotion
Thursday, February 19, 2015
Read: Genesis 39:1-6,20-23
Joseph in Potiphar’s House
When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.
2 The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. 3 Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. 4 This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. 5 From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. 6 So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!
Joseph was a very handsome and well-built young man,
Whose Will?
By C. P. Hia
“O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” —Matthew 26:39
“May all things happen according to your will,” is a greeting frequently exchanged during Chinese New Year. As wonderful as that may sound, events turn out best when God’s will plays out and not mine.
Given a choice, Joseph would not have wished to be a slave in Egypt (Gen. 39:1). But despite his captivity, he was “successful” because “the Lord was with [him]” (v.2). The Lord even blessed his master’s home “for Joseph’s sake” (v.5).
Joseph would never have chosen to go to prison in Egypt. But he did when falsely accused of sexual assault. However, for the second time we read: “the Lord was with Joseph” (v.21). There, he gained the trust of the warden (v.22) so that “whatever he did, the Lord made it prosper” (v.23). His downward spiral into prison turned out to be the start of his rise to the top position in Egypt. Few people would choose to be promoted the way God promoted Joseph. But Joseph’s God blesses, despite, and even through, adverse circumstances.
God had a purpose for bringing Joseph to Egypt, and He has a purpose for placing us where we are. Instead of wishing that all things happened according to our will, we could say, as our Savior did before going to the cross, “Not as I will, but as You will” (Matt. 26:39).
Lord, it is far too easy to chase my own desires and
passions. Forgive me for my selfish wants and pursuit of
self-centered activities. Help me to place You first and to
look for what You are doing and want to do in my life.
Patient waiting is often the highest way of doing God’s will.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 19, 2015
Taking the Initiative Against Drudgery
Arise, shine… —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit” (1 Corinthians 6:19).
A Word with You, by Ron Hutchcraft
Thursday, February 19, 2015
When Giving is Fun! - #7334
You know McDonald's, the hamburger people? Over the years they have built quite a juggernaut. They have had some of the most brilliant marketers in history I think. I mean, they have advertised McDonald's as a warm, friendly, fun place. And they kind of make every child in America want to eat there. Sometimes it has seemed like we were lousy parents if you didn't take them to Ronald's place to get a Happy Meal. You know, to pick up the toys, the cups from the hottest new movie, to play under the Golden Arches.
The other day I was in a McDonald's doing research, and I saw another side of their marketing genius. They wanted to get donations for their hospital where families with young cancer victims can stay. It's a great thing, and it's hard to get people to cough up money to give sometimes. So, what do you think they did? They made it fun. Near the counter they stationed this brightly colored plastic container. It was funnel shaped with a hole at the bottom, and the money would go down to the bottom and into a bank. But if you threw a coin into it, it went into these wide spirals around and around, down and down the funnel. It was kind of neat watching your donation spin and spin its way to its destination.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Giving is Fun!"
Our word for today from the Word of God comes from 2 Corinthians 9:7 where God describes how He wants us to feel about giving to Him. "Each man (it says) should give what he has decided in his heart to give, for God loves a cheerful giver." That word in the Greek is actually the word we get our word hilarious from. God's saying, "Give hilariously!"
Now, what I watched that day was McDonald's making it fun to give. They weren't pressuring or guilt-tripping us into giving to their cause. They just provided an opportunity to contribute and they made it fun. Now, I'm not recommending that we trade in offering plates for brightly colored funnels that slowly swirl your offering into a bank at the bottom. But I am suggesting that God intends for it to be pleasurable and exciting to give to His work.
Paul encourages us not to give like it's some spiritual tax you've got to pay or dues for being in God's club. He says to do it with a big smile. "I can't wait for the next chance to give. I love to give some of what I have to the work of Christ." That's what He wants our attitude to be. Is that what you feel?
How can giving be fun as God intended it to be? Well, first, give it to Jesus. Don't give it to a ministry, or a church, or an organization. You know, on that day the disciples were challenged by Jesus to find a way to feed those 5,000 people, they got a little boy to give his lunch, which, of course, Jesus multiplied miraculously. I think the only reason that boy gave up his lunch was because it was for Jesus. He actually handed it to one of Jesus' helpers, but he knew it was going to go to Jesus.
That's how we ought to give in any offering. When you see the offering plate coming, when you're considering your response to that request from one of God's servants, don't give it unless it's Jesus you're actually giving it to. You might be putting it in the hands of one of His workers, but it really is going to Jesus. You can lose the joy for giving if it's to a Christian organization. They might disappoint you and let you down. But it's always exciting to put it into the nail-scarred hands of Jesus, your Savior; an expression of your love to the one who withheld nothing for you.
Another factor that makes giving fun is thinking about the return on what you're going to give. In the verse before the "hilarious giving" verse, Paul says, "Remember this. Whoever sows sparingly will also reap sparingly. Whoever sows generously will also reap generously." You're building a reward account in heaven, and you can enjoy that forever and it will be huge compared to whatever you give.
Plus, for all eternity you are going to be celebrating with those people who were reached for Christ with the gifts you gave. So who needs a gimmick to make giving to God's work fun? Think about the Savior it's for and the returns it will bring. You won't be able to give without a smile.
Wednesday, February 18, 2015
Joshua 14 , Bible Reading and Daily Devotionals
Max Lucado Daily: His Great Love
God has a heart for hurting parents. Should we be surprised? After all, God himself is a father.
What parental emotion has God not felt? Are you separated from your child? So was God. Is someone mistreating your child? They mocked and bullied his. Is someone taking advantage of your children? The Son of God was set up by false testimony and betrayed by a greedy follower. Are you forced to watch while your child suffers? God watched his son on the cross.
Do you find yourself wanting to spare your child from all the hurt in the world? God did. Romans 8:32 says, but because of his great love for us," he did not spare his own Son but gave him for us all. So with Jesus, God will surely give us all things." All things- including courage and hope!
From Fearless
Joshua 14
The Land Divided West of the Jordan
The remaining tribes of Israel received land in Canaan as allotted by Eleazar the priest, Joshua son of Nun, and the tribal leaders. 2 These nine and a half tribes received their grants of land by means of sacred lots, in accordance with the Lord’s command through Moses. 3 Moses had already given a grant of land to the two and a half tribes on the east side of the Jordan River, but he had given the Levites no such allotment. 4 The descendants of Joseph had become two separate tribes—Manasseh and Ephraim. And the Levites were given no land at all, only towns to live in with surrounding pasturelands for their livestock and all their possessions. 5 So the land was distributed in strict accordance with the Lord’s commands to Moses.
Caleb Requests His Land
6 A delegation from the tribe of Judah, led by Caleb son of Jephunneh the Kenizzite, came to Joshua at Gilgal. Caleb said to Joshua, “Remember what the Lord said to Moses, the man of God, about you and me when we were at Kadesh-barnea. 7 I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to explore the land of Canaan. I returned and gave an honest report, 8 but my brothers who went with me frightened the people from entering the Promised Land. For my part, I wholeheartedly followed the Lord my God. 9 So that day Moses solemnly promised me, ‘The land of Canaan on which you were just walking will be your grant of land and that of your descendants forever, because you wholeheartedly followed the Lord my God.’
10 “Now, as you can see, the Lord has kept me alive and well as he promised for all these forty-five years since Moses made this promise—even while Israel wandered in the wilderness. Today I am eighty-five years old. 11 I am as strong now as I was when Moses sent me on that journey, and I can still travel and fight as well as I could then. 12 So give me the hill country that the Lord promised me. You will remember that as scouts we found the descendants of Anak living there in great, walled towns. But if the Lord is with me, I will drive them out of the land, just as the Lord said.”
13 So Joshua blessed Caleb son of Jephunneh and gave Hebron to him as his portion of land. 14 Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite because he wholeheartedly followed the Lord, the God of Israel. 15 (Previously Hebron had been called Kiriath-arba. It had been named after Arba, a great hero of the descendants of Anak.)
And the land had rest from war.
Our Daily Bread reading and devotion
Wednesday, February 18, 2015
Read: James 1:19-27
Listening and Doing
Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20 Human anger[a] does not produce the righteousness[b] God desires. 21 So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.
22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
Footnotes:
1:20a Greek A man’s anger.
1:20b Or the justice.
INSIGHT: Various metaphors are used in Scripture to describe God’s Word: a mirror (James 1:23); fire and a hammer (Jer. 23:29), a lamp (Ps. 119:105), water (Eph. 5:26), a two-edged sword (Heb. 4:12), a seed (1 Peter 1:23), food (Job 23:12), and milk (1 Peter 2:2). The Word of God reveals, consumes, breaks, illuminates, purifies, convicts, regenerates, satisfies, and nourishes the believer. It is not enough to know God’s Word; we need to obey it (James 1:22-25).
Mirror, Mirror
By David C. McCasland
He who . . . is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. —James 1:25
How often do you see your reflection in a mirror? Some studies say that the average person looks in a mirror 8 to 10 times a day. Other surveys say it could be as many as 60 to 70 times a day, if glancing at our reflection in store windows and smart phone screens is included.
Why do we look so often? Most experts agree that it’s to check our appearance, especially before meetings or social gatherings. If something is amiss, we want to fix it. Why look if we don’t plan to change what’s wrong?
The apostle James said that reading or hearing God’s Word without acting on it is like looking in a mirror and forgetting what we’ve seen (1:22-24). But the better alternative is to look closely and act on what we see. James said, “He who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (v.25).
If we hear God’s Word without taking action, we fool only ourselves (v.22). But when we examine ourselves in light of God’s Word and obey His instructions, God liberates us from all that keeps us from looking more and more like Him each day.
Thank You, Lord, for the Bible, Your Word to us.
Give us wisdom and guidance as we
read its pages. Make us sensitive to Your
voice and give us hearts to obey.
The Bible is a mirror that lets us see ourselves as God sees us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 18, 2015
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
A Word with You, by Ron Hutchcraft
Wednesday, February 18, 2015
The Power of Your Prayers - #7333
OK, here's a quick sports quiz: How many men on a football team? Okay, I see that hand. Eleven? Yes, that's right! If it's the home team with the support of their fans on their field, someone said there are twelve players on the team. Oh, you won't find the twelfth man anywhere on the field. It's all those noisy fans cheering for the home team and trying to demoralize the opponent. In sports, those fans are literally called the twelfth man. There's one big reason at least why teams play to have the best season record so they can play at home during the playoffs. The twelfth man is a big part of that home field advantage. Those supporters never go on the field, but their influence; it helps every man there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Your Prayers."
Our word for today from the Word of God comes from Exodus 17. It's a true story out of the wilderness experiences of God's ancient people. Moses tells Joshua to go and fight the Amalekites who have ambushed them. In verse 9 he says, "I will stand on top of the hill. And as long as Moses held up his hands the Israelites were winning. But whenever he lowered his hands, the Amalekites were winning."
The Bible says there were two men here who held up Moses' hands when he couldn't. And because of the symbolism of his upraised hands and what it really meant, which we'll look at in just a minute, it says here, "Joshua overcame the Amalekite army." What was this that was going on as Moses held up his hands? He explained it. He says, "Hands were lifted up to the throne of the Lord."
That's what Moses was doing on the hill. He was fervently praying for God's warriors, and probably against the enemies of God's children. Moses was interceding on the hill. He was standing between God and God's warriors, bringing their need and their battle into the very Throne Room of Almighty God. Moses was like the twelfth man in football. He never set foot on the battlefield, but what he was doing was helping every person in the battle.
For me, this might be the most revealing passage in all the Bible as to what's actually going on when we are fervently praying for someone and praying against what the enemy is trying to do in their lives. Literally, when we are faithfully interceding for someone, they win. When we stop praying, they stop winning.
Which leads me to ask if you are the faithful prayer warrior for the members of your family, for some servants of God that He's laid on your heart, for your pastor, your church leaders? So often people will say, "Well, I guess all I can do is pray." What? All I can do is go into the very Throne Room of Almighty God and pray down His unbeatable power. All I can do is pray? There is no more powerful, no more decisive position you can play on God's team than being a prayer warrior.
And anyone can play that position anywhere: close by, far away, from a hospital bed, a nursing home, a prison cell, a room alone. Time after time I have been in situations where God's power seemed to suddenly flood in at that moment, overruling my weakness, overruling Satan's opposition, overruling impossible obstacles, discouragement, and I have seen miraculous results.
I've been on dark reservations where the battle is so intense with supernatural forces with a team of young Native Americans - our On Eagles' Wings team. And I've often said, "Lord, those people who said they'd pray for us; have them pray now." And we have seen incredible break-throughs. I know what's happening in those moments. I'm living the answers to somebody's prayers somewhere. Those people who promised to pray for us are making all the difference and actually deciding the outcome.
As you support God's home team from the stands of prayer, get excited about the decisive position you're playing. The victories are ultimately not just won by the warriors on the field, but by that prayer warrior on the hill.
God has a heart for hurting parents. Should we be surprised? After all, God himself is a father.
What parental emotion has God not felt? Are you separated from your child? So was God. Is someone mistreating your child? They mocked and bullied his. Is someone taking advantage of your children? The Son of God was set up by false testimony and betrayed by a greedy follower. Are you forced to watch while your child suffers? God watched his son on the cross.
Do you find yourself wanting to spare your child from all the hurt in the world? God did. Romans 8:32 says, but because of his great love for us," he did not spare his own Son but gave him for us all. So with Jesus, God will surely give us all things." All things- including courage and hope!
From Fearless
Joshua 14
The Land Divided West of the Jordan
The remaining tribes of Israel received land in Canaan as allotted by Eleazar the priest, Joshua son of Nun, and the tribal leaders. 2 These nine and a half tribes received their grants of land by means of sacred lots, in accordance with the Lord’s command through Moses. 3 Moses had already given a grant of land to the two and a half tribes on the east side of the Jordan River, but he had given the Levites no such allotment. 4 The descendants of Joseph had become two separate tribes—Manasseh and Ephraim. And the Levites were given no land at all, only towns to live in with surrounding pasturelands for their livestock and all their possessions. 5 So the land was distributed in strict accordance with the Lord’s commands to Moses.
Caleb Requests His Land
6 A delegation from the tribe of Judah, led by Caleb son of Jephunneh the Kenizzite, came to Joshua at Gilgal. Caleb said to Joshua, “Remember what the Lord said to Moses, the man of God, about you and me when we were at Kadesh-barnea. 7 I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to explore the land of Canaan. I returned and gave an honest report, 8 but my brothers who went with me frightened the people from entering the Promised Land. For my part, I wholeheartedly followed the Lord my God. 9 So that day Moses solemnly promised me, ‘The land of Canaan on which you were just walking will be your grant of land and that of your descendants forever, because you wholeheartedly followed the Lord my God.’
10 “Now, as you can see, the Lord has kept me alive and well as he promised for all these forty-five years since Moses made this promise—even while Israel wandered in the wilderness. Today I am eighty-five years old. 11 I am as strong now as I was when Moses sent me on that journey, and I can still travel and fight as well as I could then. 12 So give me the hill country that the Lord promised me. You will remember that as scouts we found the descendants of Anak living there in great, walled towns. But if the Lord is with me, I will drive them out of the land, just as the Lord said.”
13 So Joshua blessed Caleb son of Jephunneh and gave Hebron to him as his portion of land. 14 Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite because he wholeheartedly followed the Lord, the God of Israel. 15 (Previously Hebron had been called Kiriath-arba. It had been named after Arba, a great hero of the descendants of Anak.)
And the land had rest from war.
Our Daily Bread reading and devotion
Wednesday, February 18, 2015
Read: James 1:19-27
Listening and Doing
Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20 Human anger[a] does not produce the righteousness[b] God desires. 21 So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.
22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
Footnotes:
1:20a Greek A man’s anger.
1:20b Or the justice.
INSIGHT: Various metaphors are used in Scripture to describe God’s Word: a mirror (James 1:23); fire and a hammer (Jer. 23:29), a lamp (Ps. 119:105), water (Eph. 5:26), a two-edged sword (Heb. 4:12), a seed (1 Peter 1:23), food (Job 23:12), and milk (1 Peter 2:2). The Word of God reveals, consumes, breaks, illuminates, purifies, convicts, regenerates, satisfies, and nourishes the believer. It is not enough to know God’s Word; we need to obey it (James 1:22-25).
Mirror, Mirror
By David C. McCasland
He who . . . is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. —James 1:25
How often do you see your reflection in a mirror? Some studies say that the average person looks in a mirror 8 to 10 times a day. Other surveys say it could be as many as 60 to 70 times a day, if glancing at our reflection in store windows and smart phone screens is included.
Why do we look so often? Most experts agree that it’s to check our appearance, especially before meetings or social gatherings. If something is amiss, we want to fix it. Why look if we don’t plan to change what’s wrong?
The apostle James said that reading or hearing God’s Word without acting on it is like looking in a mirror and forgetting what we’ve seen (1:22-24). But the better alternative is to look closely and act on what we see. James said, “He who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (v.25).
If we hear God’s Word without taking action, we fool only ourselves (v.22). But when we examine ourselves in light of God’s Word and obey His instructions, God liberates us from all that keeps us from looking more and more like Him each day.
Thank You, Lord, for the Bible, Your Word to us.
Give us wisdom and guidance as we
read its pages. Make us sensitive to Your
voice and give us hearts to obey.
The Bible is a mirror that lets us see ourselves as God sees us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 18, 2015
Taking the Initiative Against Despair
Rise, let us be going. —Matthew 26:46
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
A Word with You, by Ron Hutchcraft
Wednesday, February 18, 2015
The Power of Your Prayers - #7333
OK, here's a quick sports quiz: How many men on a football team? Okay, I see that hand. Eleven? Yes, that's right! If it's the home team with the support of their fans on their field, someone said there are twelve players on the team. Oh, you won't find the twelfth man anywhere on the field. It's all those noisy fans cheering for the home team and trying to demoralize the opponent. In sports, those fans are literally called the twelfth man. There's one big reason at least why teams play to have the best season record so they can play at home during the playoffs. The twelfth man is a big part of that home field advantage. Those supporters never go on the field, but their influence; it helps every man there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Your Prayers."
Our word for today from the Word of God comes from Exodus 17. It's a true story out of the wilderness experiences of God's ancient people. Moses tells Joshua to go and fight the Amalekites who have ambushed them. In verse 9 he says, "I will stand on top of the hill. And as long as Moses held up his hands the Israelites were winning. But whenever he lowered his hands, the Amalekites were winning."
The Bible says there were two men here who held up Moses' hands when he couldn't. And because of the symbolism of his upraised hands and what it really meant, which we'll look at in just a minute, it says here, "Joshua overcame the Amalekite army." What was this that was going on as Moses held up his hands? He explained it. He says, "Hands were lifted up to the throne of the Lord."
That's what Moses was doing on the hill. He was fervently praying for God's warriors, and probably against the enemies of God's children. Moses was interceding on the hill. He was standing between God and God's warriors, bringing their need and their battle into the very Throne Room of Almighty God. Moses was like the twelfth man in football. He never set foot on the battlefield, but what he was doing was helping every person in the battle.
For me, this might be the most revealing passage in all the Bible as to what's actually going on when we are fervently praying for someone and praying against what the enemy is trying to do in their lives. Literally, when we are faithfully interceding for someone, they win. When we stop praying, they stop winning.
Which leads me to ask if you are the faithful prayer warrior for the members of your family, for some servants of God that He's laid on your heart, for your pastor, your church leaders? So often people will say, "Well, I guess all I can do is pray." What? All I can do is go into the very Throne Room of Almighty God and pray down His unbeatable power. All I can do is pray? There is no more powerful, no more decisive position you can play on God's team than being a prayer warrior.
And anyone can play that position anywhere: close by, far away, from a hospital bed, a nursing home, a prison cell, a room alone. Time after time I have been in situations where God's power seemed to suddenly flood in at that moment, overruling my weakness, overruling Satan's opposition, overruling impossible obstacles, discouragement, and I have seen miraculous results.
I've been on dark reservations where the battle is so intense with supernatural forces with a team of young Native Americans - our On Eagles' Wings team. And I've often said, "Lord, those people who said they'd pray for us; have them pray now." And we have seen incredible break-throughs. I know what's happening in those moments. I'm living the answers to somebody's prayers somewhere. Those people who promised to pray for us are making all the difference and actually deciding the outcome.
As you support God's home team from the stands of prayer, get excited about the decisive position you're playing. The victories are ultimately not just won by the warriors on the field, but by that prayer warrior on the hill.
Tuesday, February 17, 2015
Joshua 13, Bible Reading and Daily Devotionals
Max Lucado Daily: He Knows Your Needs
Jesus calls us to calmness with this challenge from Matthew 6:32-33. “Your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.”
Seek first the kingdom of wealth, and you’ll worry over every dollar. Seek first the kingdom of health, and you’ll sweat every blemish and bump. Seek first the kingdom of popularity, and you’ll relive every conflict. Seek first the kingdom of safety, and you’ll jump at every crack of a twig.
But seek first his kingdom, and you will find it! God meets daily needs daily. Not weekly or annually. He will give you what you need when it is needed. Hebrews 4:16 says, “Let us boldly approach the throne of our gracious God, where we may receive mercy and in his grace find timely help.”
Let God be enough!
From Fearless
Joshua 13
The Land Yet to Be Conquered
When Joshua was an old man, the Lord said to him, “You are growing old, and much land remains to be conquered. 2 This is the territory that remains: all the regions of the Philistines and the Geshurites, 3 and the larger territory of the Canaanites, extending from the stream of Shihor on the border of Egypt, northward to the boundary of Ekron. It includes the territory of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron. The land of the Avvites 4 in the south also remains to be conquered. In the north, the following area has not yet been conquered: all the land of the Canaanites, including Mearah (which belongs to the Sidonians), stretching northward to Aphek on the border of the Amorites; 5 the land of the Gebalites and all of the Lebanon mountain area to the east, from Baal-gad below Mount Hermon to Lebo-hamath; 6 and all the hill country from Lebanon to Misrephoth-maim, including all the land of the Sidonians.
“I myself will drive these people out of the land ahead of the Israelites. So be sure to give this land to Israel as a special possession, just as I have commanded you. 7 Include all this territory as Israel’s possession when you divide this land among the nine tribes and the half-tribe of Manasseh.”
The Land Divided East of the Jordan
8 Half the tribe of Manasseh and the tribes of Reuben and Gad had already received their grants of land on the east side of the Jordan, for Moses, the servant of the Lord, had previously assigned this land to them.
9 Their territory extended from Aroer on the edge of the Arnon Gorge (including the town in the middle of the gorge) to the plain beyond Medeba, as far as Dibon. 10 It also included all the towns of King Sihon of the Amorites, who had reigned in Heshbon, and extended as far as the borders of Ammon. 11 It included Gilead, the territory of the kingdoms of Geshur and Maacah, all of Mount Hermon, all of Bashan as far as Salecah, 12 and all the territory of King Og of Bashan, who had reigned in Ashtaroth and Edrei. King Og was the last of the Rephaites, for Moses had attacked them and driven them out. 13 But the Israelites failed to drive out the people of Geshur and Maacah, so they continue to live among the Israelites to this day.
An Allotment for the Tribe of Levi
14 Moses did not assign any allotment of land to the tribe of Levi. Instead, as the Lord had promised them, their allotment came from the offerings burned on the altar to the Lord, the God of Israel.
The Land Given to the Tribe of Reuben
15 Moses had assigned the following area to the clans of the tribe of Reuben.
16 Their territory extended from Aroer on the edge of the Arnon Gorge (including the town in the middle of the gorge) to the plain beyond Medeba. 17 It included Heshbon and the other towns on the plain—Dibon, Bamoth-baal, Beth-baal-meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth-shahar on the hill above the valley, 20 Beth-peor, the slopes of Pisgah, and Beth-jeshimoth.
21 The land of Reuben also included all the towns of the plain and the entire kingdom of Sihon. Sihon was the Amorite king who had reigned in Heshbon and was killed by Moses along with the leaders of Midian—Evi, Rekem, Zur, Hur, and Reba—princes living in the region who were allied with Sihon. 22 The Israelites had also killed Balaam son of Beor, who used magic to tell the future. 23 The Jordan River marked the western boundary for the tribe of Reuben. The towns and their surrounding villages in this area were given as a homeland to the clans of the tribe of Reuben.
The Land Given to the Tribe of Gad
24 Moses had assigned the following area to the clans of the tribe of Gad.
25 Their territory included Jazer, all the towns of Gilead, and half of the land of Ammon, as far as the town of Aroer just west of[a] Rabbah. 26 It extended from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Lo-debar.[b] 27 In the valley were Beth-haram, Beth-nimrah, Succoth, Zaphon, and the rest of the kingdom of King Sihon of Heshbon. The western boundary ran along the Jordan River, extended as far north as the tip of the Sea of Galilee,[c] and then turned eastward. 28 The towns and their surrounding villages in this area were given as a homeland to the clans of the tribe of Gad.
The Land Given to the Half-Tribe of Manasseh
29 Moses had assigned the following area to the clans of the half-tribe of Manasseh.
30 Their territory extended from Mahanaim, including all of Bashan, all the former kingdom of King Og, and the sixty towns of Jair in Bashan. 31 It also included half of Gilead and King Og’s royal cities of Ashtaroth and Edrei. All this was given to the clans of the descendants of Makir, who was Manasseh’s son.
32 These are the allotments Moses had made while he was on the plains of Moab, across the Jordan River, east of Jericho. 33 But Moses gave no allotment of land to the tribe of Levi, for the Lord, the God of Israel, had promised that he himself would be their allotment.
Our Daily Bread reading and devotion
Tuesday, February 17, 2015
Read: 1 Thessalonians 1:1-10
Greetings from Paul
This letter is from Paul, Silas,[a] and Timothy.
We are writing to the church in Thessalonica, to you who belong to God the Father and the Lord Jesus Christ.
May God give you grace and peace.
The Faith of the Thessalonian Believers
2 We always thank God for all of you and pray for you constantly. 3 As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ.
4 We know, dear brothers and sisters,[b] that God loves you and has chosen you to be his own people. 5 For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance[c] that what we said was true. And you know of our concern for you from the way we lived when we were with you. 6 So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord. 7 As a result, you have become an example to all the believers in Greece—throughout both Macedonia and Achaia.[d]
8 And now the word of the Lord is ringing out from you to people everywhere, even beyond Macedonia and Achaia, for wherever we go we find people telling us about your faith in God. We don’t need to tell them about it, 9 for they keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the living and true God. 10 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.
Footnotes:
1:1 Greek Silvanus, the Greek form of the name.
1:4 Greek brothers.
1:5 Or with the power of the Holy Spirit, so you can have full assurance.
1:7 Macedonia and Achaia were the northern and southern regions of Greece.
INSIGHT: In 1 Corinthians 13, Paul says that the greatest things are faith, hope, and love (v.13). In today’s passage, he commends the people of the church in Thessalonica for exhibiting these very traits. They work in faith and labor in love while hoping in Jesus Christ (1 Thess. 1:3).
Building A Bridge
By Bill Crowder
Your faith toward God has gone out, so that we do not need to say anything. —1 Thessalonians 1:8
James Michener’s Centennial is a fictional account of the history and settlement of the American West. Through the eyes of a French-Canadian trader named Pasquinel, Michener converges the stories of the Arapaho of the Great Plains and the European-based community of St. Louis. As this rugged adventurer moves between the growing clutter of the city and the wide-open spaces of the plains, he becomes a bridge between two drastically different worlds.
Followers of Christ also have the opportunity to build bridges between two very different worlds—those who know and follow Jesus and those who do not know Him. Early Christians in Thessalonica had been building bridges to their idol-worshiping culture, so Paul said of them, “For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place” (1 Thess. 1:8). The bridge they were building had two components: the “word of the Lord” and the example of their faith. It was clear to everyone that they had “turned to God from idols to serve the living and true God” (v.9).
As God declares Himself to those around us by His Word and through our lives, we can become a bridge to those who do not yet know the love of Christ.
Father, help us live in such a way that others
will want to know about Your Son. May we not
merely try to do what’s “right” but instead
live as people forgiven and loved by You.
Live the gospel, and others will listen.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 17, 2015
Taking the Initiative Against Depression
Arise and eat. —1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive— only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things— things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
A Word with You, by Ron Hutchcraft
Tuesday, February 17, 2015
Avoiding Life's Biggest Mistake - #7332
When my wife gets a headache I do try to be sympathetic. But occasionally I'll just say, "Well, honey, you know pain always attacks at the weakest point." Sensitive guy, huh? Well, actually, a while back my wife was having headaches every day, and burning eyes, and stinging eyes. And she attributed it to the long hours that she'd been working, and she does. She barely even noticed that her vision was slowly becoming worse. Some time went by. She finally took the time to go to the optometrist, and he said, "Lady, you need glasses." She said that was the day her eyes stopped burning. The headaches stopped, and the road signs suddenly cleared up. She only had one regret. She said, "Why did I wait so long?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Avoiding Life's Biggest Mistake."
Our word for today from the Word of God comes from this incredible incident in Exodus 8:9-10. Let me give you the scene: God's people, the Jews, have been slaves in Egypt for centuries. God sends Moses to give Pharaoh, the ruler of Egypt, this message, "Let my people go!" Pharaoh resists God's mandate, and God has sent a series of plagues on Egypt as a result.
As we enter these verses, Egypt has been overrun with frogs everywhere. Pharaoh goes into his bedroom only to find frogs all over his bed. When he's had enough, here's what he said, "Pharaoh summoned Moses and said, 'Pray to the Lord to take the frogs away from me and my people and I'll let your people go to offer sacrifices to the Lord.' Moses said to Pharaoh, 'I leave to you the honor of setting the time for me to pray for you and your officials and your people that you and your houses may be rid of the frogs.'" Listen to Pharaoh's answer, "Tomorrow." What?
Pharaoh chooses another night with the frogs! He's not alone. Many, many people over the years have had an offer from God in front of them and they have said, "Tomorrow." They have, in essence, chosen another night, another month, another year with the frogs.
Listen to Jesus, "Come to Me all you who are weary and heavily burdened and I will give you rest." It could be that Jesus has knocked on the door of your heart so many times and He's been saying, "Give your life to Me, and you'll finally have that peace that has eluded you for so long." And you've just said, "Tomorrow."
Jesus stands ready to fill that hole in your heart with the relationship with Him that you were made for. He stands ready to replace the death penalty of hell that we all deserve with eternal life in heaven that none of us deserves. It's just like Moses of old, Jesus says, "You pick the time. I will do all of that this day if you will open the door of your heart to let Me in; to trust Me as your personal Savior from your personal sin." And over and over you have picked the time, "Later."
So many who have said "yes" to Jesus have only one regret. "Why didn't I do this sooner?" Why postpone the relief that only Dr. Jesus can give you? One warning here: Pharaoh rejected several more times until the Bible says, "His heart was hardened and he could no longer respond to God's mercy." That's the deadly outcome of saying over and over again to Jesus, "Tomorrow."
Please, don't risk your eternity on one more postponement. If you've never given yourself to the man who gave His life to take you to heaven, to erase the sin that will keep you out of heaven, I hope today you will say, "Jesus, I am yours." I want to invite you to visit our website. There you will be able to find out how you for sure can belong to Jesus Christ and know that this day what He died on the cross to give you is yours forever. Our website is appropriately called ANewStory.com.
God's command is clear. Listen to God's word: "Today if you hear His voice, do not harden your heart." Are you hearing His voice? You feeling the tug? Don't let your heart get harder with one more "no". One more tomorrow could be one too many.
Jesus calls us to calmness with this challenge from Matthew 6:32-33. “Your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.”
Seek first the kingdom of wealth, and you’ll worry over every dollar. Seek first the kingdom of health, and you’ll sweat every blemish and bump. Seek first the kingdom of popularity, and you’ll relive every conflict. Seek first the kingdom of safety, and you’ll jump at every crack of a twig.
But seek first his kingdom, and you will find it! God meets daily needs daily. Not weekly or annually. He will give you what you need when it is needed. Hebrews 4:16 says, “Let us boldly approach the throne of our gracious God, where we may receive mercy and in his grace find timely help.”
Let God be enough!
From Fearless
Joshua 13
The Land Yet to Be Conquered
When Joshua was an old man, the Lord said to him, “You are growing old, and much land remains to be conquered. 2 This is the territory that remains: all the regions of the Philistines and the Geshurites, 3 and the larger territory of the Canaanites, extending from the stream of Shihor on the border of Egypt, northward to the boundary of Ekron. It includes the territory of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron. The land of the Avvites 4 in the south also remains to be conquered. In the north, the following area has not yet been conquered: all the land of the Canaanites, including Mearah (which belongs to the Sidonians), stretching northward to Aphek on the border of the Amorites; 5 the land of the Gebalites and all of the Lebanon mountain area to the east, from Baal-gad below Mount Hermon to Lebo-hamath; 6 and all the hill country from Lebanon to Misrephoth-maim, including all the land of the Sidonians.
“I myself will drive these people out of the land ahead of the Israelites. So be sure to give this land to Israel as a special possession, just as I have commanded you. 7 Include all this territory as Israel’s possession when you divide this land among the nine tribes and the half-tribe of Manasseh.”
The Land Divided East of the Jordan
8 Half the tribe of Manasseh and the tribes of Reuben and Gad had already received their grants of land on the east side of the Jordan, for Moses, the servant of the Lord, had previously assigned this land to them.
9 Their territory extended from Aroer on the edge of the Arnon Gorge (including the town in the middle of the gorge) to the plain beyond Medeba, as far as Dibon. 10 It also included all the towns of King Sihon of the Amorites, who had reigned in Heshbon, and extended as far as the borders of Ammon. 11 It included Gilead, the territory of the kingdoms of Geshur and Maacah, all of Mount Hermon, all of Bashan as far as Salecah, 12 and all the territory of King Og of Bashan, who had reigned in Ashtaroth and Edrei. King Og was the last of the Rephaites, for Moses had attacked them and driven them out. 13 But the Israelites failed to drive out the people of Geshur and Maacah, so they continue to live among the Israelites to this day.
An Allotment for the Tribe of Levi
14 Moses did not assign any allotment of land to the tribe of Levi. Instead, as the Lord had promised them, their allotment came from the offerings burned on the altar to the Lord, the God of Israel.
The Land Given to the Tribe of Reuben
15 Moses had assigned the following area to the clans of the tribe of Reuben.
16 Their territory extended from Aroer on the edge of the Arnon Gorge (including the town in the middle of the gorge) to the plain beyond Medeba. 17 It included Heshbon and the other towns on the plain—Dibon, Bamoth-baal, Beth-baal-meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth-shahar on the hill above the valley, 20 Beth-peor, the slopes of Pisgah, and Beth-jeshimoth.
21 The land of Reuben also included all the towns of the plain and the entire kingdom of Sihon. Sihon was the Amorite king who had reigned in Heshbon and was killed by Moses along with the leaders of Midian—Evi, Rekem, Zur, Hur, and Reba—princes living in the region who were allied with Sihon. 22 The Israelites had also killed Balaam son of Beor, who used magic to tell the future. 23 The Jordan River marked the western boundary for the tribe of Reuben. The towns and their surrounding villages in this area were given as a homeland to the clans of the tribe of Reuben.
The Land Given to the Tribe of Gad
24 Moses had assigned the following area to the clans of the tribe of Gad.
25 Their territory included Jazer, all the towns of Gilead, and half of the land of Ammon, as far as the town of Aroer just west of[a] Rabbah. 26 It extended from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Lo-debar.[b] 27 In the valley were Beth-haram, Beth-nimrah, Succoth, Zaphon, and the rest of the kingdom of King Sihon of Heshbon. The western boundary ran along the Jordan River, extended as far north as the tip of the Sea of Galilee,[c] and then turned eastward. 28 The towns and their surrounding villages in this area were given as a homeland to the clans of the tribe of Gad.
The Land Given to the Half-Tribe of Manasseh
29 Moses had assigned the following area to the clans of the half-tribe of Manasseh.
30 Their territory extended from Mahanaim, including all of Bashan, all the former kingdom of King Og, and the sixty towns of Jair in Bashan. 31 It also included half of Gilead and King Og’s royal cities of Ashtaroth and Edrei. All this was given to the clans of the descendants of Makir, who was Manasseh’s son.
32 These are the allotments Moses had made while he was on the plains of Moab, across the Jordan River, east of Jericho. 33 But Moses gave no allotment of land to the tribe of Levi, for the Lord, the God of Israel, had promised that he himself would be their allotment.
Our Daily Bread reading and devotion
Tuesday, February 17, 2015
Read: 1 Thessalonians 1:1-10
Greetings from Paul
This letter is from Paul, Silas,[a] and Timothy.
We are writing to the church in Thessalonica, to you who belong to God the Father and the Lord Jesus Christ.
May God give you grace and peace.
The Faith of the Thessalonian Believers
2 We always thank God for all of you and pray for you constantly. 3 As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ.
4 We know, dear brothers and sisters,[b] that God loves you and has chosen you to be his own people. 5 For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance[c] that what we said was true. And you know of our concern for you from the way we lived when we were with you. 6 So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord. 7 As a result, you have become an example to all the believers in Greece—throughout both Macedonia and Achaia.[d]
8 And now the word of the Lord is ringing out from you to people everywhere, even beyond Macedonia and Achaia, for wherever we go we find people telling us about your faith in God. We don’t need to tell them about it, 9 for they keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the living and true God. 10 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.
Footnotes:
1:1 Greek Silvanus, the Greek form of the name.
1:4 Greek brothers.
1:5 Or with the power of the Holy Spirit, so you can have full assurance.
1:7 Macedonia and Achaia were the northern and southern regions of Greece.
INSIGHT: In 1 Corinthians 13, Paul says that the greatest things are faith, hope, and love (v.13). In today’s passage, he commends the people of the church in Thessalonica for exhibiting these very traits. They work in faith and labor in love while hoping in Jesus Christ (1 Thess. 1:3).
Building A Bridge
By Bill Crowder
Your faith toward God has gone out, so that we do not need to say anything. —1 Thessalonians 1:8
James Michener’s Centennial is a fictional account of the history and settlement of the American West. Through the eyes of a French-Canadian trader named Pasquinel, Michener converges the stories of the Arapaho of the Great Plains and the European-based community of St. Louis. As this rugged adventurer moves between the growing clutter of the city and the wide-open spaces of the plains, he becomes a bridge between two drastically different worlds.
Followers of Christ also have the opportunity to build bridges between two very different worlds—those who know and follow Jesus and those who do not know Him. Early Christians in Thessalonica had been building bridges to their idol-worshiping culture, so Paul said of them, “For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place” (1 Thess. 1:8). The bridge they were building had two components: the “word of the Lord” and the example of their faith. It was clear to everyone that they had “turned to God from idols to serve the living and true God” (v.9).
As God declares Himself to those around us by His Word and through our lives, we can become a bridge to those who do not yet know the love of Christ.
Father, help us live in such a way that others
will want to know about Your Son. May we not
merely try to do what’s “right” but instead
live as people forgiven and loved by You.
Live the gospel, and others will listen.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 17, 2015
Taking the Initiative Against Depression
Arise and eat. —1 Kings 19:5
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive— only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things— things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
A Word with You, by Ron Hutchcraft
Tuesday, February 17, 2015
Avoiding Life's Biggest Mistake - #7332
When my wife gets a headache I do try to be sympathetic. But occasionally I'll just say, "Well, honey, you know pain always attacks at the weakest point." Sensitive guy, huh? Well, actually, a while back my wife was having headaches every day, and burning eyes, and stinging eyes. And she attributed it to the long hours that she'd been working, and she does. She barely even noticed that her vision was slowly becoming worse. Some time went by. She finally took the time to go to the optometrist, and he said, "Lady, you need glasses." She said that was the day her eyes stopped burning. The headaches stopped, and the road signs suddenly cleared up. She only had one regret. She said, "Why did I wait so long?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Avoiding Life's Biggest Mistake."
Our word for today from the Word of God comes from this incredible incident in Exodus 8:9-10. Let me give you the scene: God's people, the Jews, have been slaves in Egypt for centuries. God sends Moses to give Pharaoh, the ruler of Egypt, this message, "Let my people go!" Pharaoh resists God's mandate, and God has sent a series of plagues on Egypt as a result.
As we enter these verses, Egypt has been overrun with frogs everywhere. Pharaoh goes into his bedroom only to find frogs all over his bed. When he's had enough, here's what he said, "Pharaoh summoned Moses and said, 'Pray to the Lord to take the frogs away from me and my people and I'll let your people go to offer sacrifices to the Lord.' Moses said to Pharaoh, 'I leave to you the honor of setting the time for me to pray for you and your officials and your people that you and your houses may be rid of the frogs.'" Listen to Pharaoh's answer, "Tomorrow." What?
Pharaoh chooses another night with the frogs! He's not alone. Many, many people over the years have had an offer from God in front of them and they have said, "Tomorrow." They have, in essence, chosen another night, another month, another year with the frogs.
Listen to Jesus, "Come to Me all you who are weary and heavily burdened and I will give you rest." It could be that Jesus has knocked on the door of your heart so many times and He's been saying, "Give your life to Me, and you'll finally have that peace that has eluded you for so long." And you've just said, "Tomorrow."
Jesus stands ready to fill that hole in your heart with the relationship with Him that you were made for. He stands ready to replace the death penalty of hell that we all deserve with eternal life in heaven that none of us deserves. It's just like Moses of old, Jesus says, "You pick the time. I will do all of that this day if you will open the door of your heart to let Me in; to trust Me as your personal Savior from your personal sin." And over and over you have picked the time, "Later."
So many who have said "yes" to Jesus have only one regret. "Why didn't I do this sooner?" Why postpone the relief that only Dr. Jesus can give you? One warning here: Pharaoh rejected several more times until the Bible says, "His heart was hardened and he could no longer respond to God's mercy." That's the deadly outcome of saying over and over again to Jesus, "Tomorrow."
Please, don't risk your eternity on one more postponement. If you've never given yourself to the man who gave His life to take you to heaven, to erase the sin that will keep you out of heaven, I hope today you will say, "Jesus, I am yours." I want to invite you to visit our website. There you will be able to find out how you for sure can belong to Jesus Christ and know that this day what He died on the cross to give you is yours forever. Our website is appropriately called ANewStory.com.
God's command is clear. Listen to God's word: "Today if you hear His voice, do not harden your heart." Are you hearing His voice? You feeling the tug? Don't let your heart get harder with one more "no". One more tomorrow could be one too many.
Monday, February 16, 2015
Luke 10:1-24 , Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Masterpiece
If you pass your days mumbling, “I’ll never make a difference; I’m not worth anything,” guess what? You’ll be sentencing yourself to a life of gloom without parole! When you do that, you’re questioning God’s judgment, second-guessing his taste.
Psalm 139:14 says you were “fearfully and wonderfully made.” He can’t stop thinking about you. Psalm 139:18 confirms it. If he could count his thoughts of you, “they would be more in number than the sand.”
Why does he love you so much? The same reason the artist loves his paintings or the boat builder loves his vessels. You are God’s idea. And he has only good ideas. Paul said in Ephesians 2:10, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” You matter to God!
From Fearless
Luke 10:1-24
Jesus Sends Out His Disciples
The Lord now chose seventy-two[a] other disciples and sent them ahead in pairs to all the towns and places he planned to visit. 2 These were his instructions to them: “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields. 3 Now go, and remember that I am sending you out as lambs among wolves. 4 Don’t take any money with you, nor a traveler’s bag, nor an extra pair of sandals. And don’t stop to greet anyone on the road.
5 “Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ 6 If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you. 7 Don’t move around from home to home. Stay in one place, eating and drinking what they provide. Don’t hesitate to accept hospitality, because those who work deserve their pay.
8 “If you enter a town and it welcomes you, eat whatever is set before you. 9 Heal the sick, and tell them, ‘The Kingdom of God is near you now.’ 10 But if a town refuses to welcome you, go out into its streets and say, 11 ‘We wipe even the dust of your town from our feet to show that we have abandoned you to your fate. And know this—the Kingdom of God is near!’ 12 I assure you, even wicked Sodom will be better off than such a town on judgment day.
13 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 14 Yes, Tyre and Sidon will be better off on judgment day than you. 15 And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.[b]”
16 Then he said to the disciples, “Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me.”
17 When the seventy-two disciples returned, they joyfully reported to him, “Lord, even the demons obey us when we use your name!”
18 “Yes,” he told them, “I saw Satan fall from heaven like lightning! 19 Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. 20 But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”
Jesus’ Prayer of Thanksgiving
21 At that same time Jesus was filled with the joy of the Holy Spirit, and he said, “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way.
22 “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”
23 Then when they were alone, he turned to the disciples and said, “Blessed are the eyes that see what you have seen. 24 I tell you, many prophets and kings longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.”
Footnotes:
10:1 Some manuscripts read seventy; also in 10:17.
10:15 Greek to Hades.
Our Daily Bread reading and devotion
Monday, February 16, 2015
Read: James 3:1-12
Controlling the Tongue
Dear brothers and sisters,[a] not many of you should become teachers in the church, for we who teach will be judged more strictly. 2 Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.
3 We can make a large horse go wherever we want by means of a small bit in its mouth. 4 And a small rudder makes a huge ship turn wherever the pilot chooses to go, even though the winds are strong. 5 In the same way, the tongue is a small thing that makes grand speeches.
But a tiny spark can set a great forest on fire. 6 And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.[b]
7 People can tame all kinds of animals, birds, reptiles, and fish, 8 but no one can tame the tongue. It is restless and evil, full of deadly poison. 9 Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. 10 And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! 11 Does a spring of water bubble out with both fresh water and bitter water? 12 Does a fig tree produce olives, or a grapevine produce figs? No, and you can’t draw fresh water from a salty spring.[c]
Footnotes:
3:1 Greek brothers; also in 3:10.
3:6 Or for it will burn in hel
INSIGHT: James’s letter is filled with practical wisdom that deals with responding to trials (ch.1), living out our faith (ch.2), taming the tongue (ch.3), interpersonal conflict (ch.4), and waiting on the Lord (ch.5). James is sometimes called “the Proverbs of the New Testament.”
Taming The Untamable
By Dave Branon
No man can tame the tongue. —James 3:8
From Vietnamese pot-bellied pigs to Siberian foxes, humans have learned to tame wild animals. People enjoy teaching monkeys to “act” in commercials or training deer to eat out of their hands. As the apostle James put it, “Every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind” (3:7).
But there is something we cannot tame. All of us have trouble getting a little thing called the tongue under control. “No man can tame the tongue,” James tells us (v.8).
Why? Because while our words may be on the tip of our tongue, they originate from deep within us. “Out of the abundance of the heart the mouth speaks” (Matt. 12:34). And thus the tongue can be used for both good and evil (James 3:9). Or, as scholar Peter Davids put it, “On the one hand, [the tongue] is very religious, but, on the other, it can be most profane.”
If we cannot tame this unruly tongue of ours, is it destined to be a daily problem for us, always prone to speak evil? (v.10). By God’s grace, no. We are not left to our own devices. The Lord will “set a guard” over my mouth; He will “keep watch over the door of my lips” (Ps. 141:3). He can tame the untamable.
Lord, my mouth sometimes speaks words that
don’t honor You. Thank You that by Your Spirit
my untamed tongue can be brought under divine
control. Please guard my mouth today.
To rule your tongue, let Christ rule in your heart.
My Utmost for His Highest, by Oswald Chambers
Monday, February 16, 2015
The Inspiration of Spiritual Initiative
Arise from the dead… —Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard— just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead….” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life— He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead…,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
A Word with You, by Ron Hutchcraft
Monday, February 16, 2015
FOUR MISTAKES THAT MESS UP SEX - #7331
I had the cutest little guy join me on my hike. I was in the country exploring a trail that wound along the creek and at first I just saw this little flash of black and white fur toddling along through the grass not far from me. He was headed the same direction I was; going my way. I told you he was cute. He was all black, except for a nice white stripe all the way down his back, a big bushy tail, a cute little almost kitten-like face. Yes, it was a skunk!
Two problems: one little spray and my wife wouldn't get near me for the next week. Secondly, it was daytime and skunks are nocturnal animals. If they're out in the daytime they can have rabies. So what did I do? Go pet him because he was so cute? No. Try to scare him off? No, I'm not self-destructive, thank you. I did the only thing any guy with any brains would do. I walked quickly the other direction, and I did not have to bury my clothes that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "Four Mistakes That Mess Up Sex."
Our word for today from the Word of God comes from 1 Thessalonians 4:3-4, written by the creator of love and sex. I mean, the Inventor knows best, right? And He knows how to keep us from spoiling it. It starts out by saying, "It is God's will that you should be sanctified." That word doesn't mean you're wearing a halo and a white robe. It literally talks about being kept special; you're being kept special for special purposes.
Now, He says that it is God's will that you should "avoid sexual immorality." That means any sexual relationship outside the boundaries of your marriage to your lifetime partner. And then He says His will is that "each of you should learn to control his own body." Control your passions. Don't let your passions control you. This unique, powerful love gift is too special to ruin. So God, the Inventor, sums up His strategy for staying pure.
And you might think of it as the skunk approach. See, I knew there was only one way to keep from getting the skunk's worst; don't play with him, even if he looks like a cute little kitty. And don't try to resist him. You'll lose! Avoid him, man! That's how God says we can protect the beauty of no regrets sex. Avoid immorality. That's His Word! Don't get anywhere near the opportunity or the urge to do it outside of marriage.
In practical terms I think it means avoiding four mistakes that can take you farther than you ever intended to go. First, you avoid spending a lot of time alone. If you've got feelings for someone and you're with them for a very long time in a situation where you could get very physical, chances are you will.
Secondly, avoid exceeding the speed limit. In other words, don't even get near the point where your body and mind are preparing themselves for sexual intercourse. Because you cannot shift the car into reverse at 70 miles an hour. Thirdly, avoid feeding your fantasies by watching things or listening to things that will just fuel your lust and make it even harder to control.
And finally, avoid squandering the innocent expressions of affection. Don't give away little things like holding hands, or a simple hug or a kiss. You need to guard those and make those special too.
If I hadn't known any better, that skunk seemed to almost have a sign on him that kind of said, "I'm cuddly! Come play with me." I would not have been the same after that. Don't let sex too soon or adulterous sex lure you to get so close to something or to someone that it will cost you more than you ever intended to pay and take you where you never intended to go, and leave scars you never imagined.
By the way, you say, "Ron, yeah, great! A little late for me. I already have made some sexual mistakes. I wish I could have it back." You can't. But you can be clean and you can be forgiven. That is what Jesus died for. The very nights, the very experiences that you remember with regret and guilt and shame, He died to forgive you of. The Bible says, "If anyone is in Christ he is a new creation. The old is gone. A new life has begun."
If you want that experience of a brand new start, a fresh beginning, I invite you to go to our website and follow there the road I've tried to explain there for how you can make Jesus the Savior your Savior. It's ANewStory.com.
And if you're facing temptation, if you're feeling the pressure, don't panic! Don't fight it. Do what God, the Inventor, says, "Run from it!"
If you pass your days mumbling, “I’ll never make a difference; I’m not worth anything,” guess what? You’ll be sentencing yourself to a life of gloom without parole! When you do that, you’re questioning God’s judgment, second-guessing his taste.
Psalm 139:14 says you were “fearfully and wonderfully made.” He can’t stop thinking about you. Psalm 139:18 confirms it. If he could count his thoughts of you, “they would be more in number than the sand.”
Why does he love you so much? The same reason the artist loves his paintings or the boat builder loves his vessels. You are God’s idea. And he has only good ideas. Paul said in Ephesians 2:10, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” You matter to God!
From Fearless
Luke 10:1-24
Jesus Sends Out His Disciples
The Lord now chose seventy-two[a] other disciples and sent them ahead in pairs to all the towns and places he planned to visit. 2 These were his instructions to them: “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields. 3 Now go, and remember that I am sending you out as lambs among wolves. 4 Don’t take any money with you, nor a traveler’s bag, nor an extra pair of sandals. And don’t stop to greet anyone on the road.
5 “Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ 6 If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you. 7 Don’t move around from home to home. Stay in one place, eating and drinking what they provide. Don’t hesitate to accept hospitality, because those who work deserve their pay.
8 “If you enter a town and it welcomes you, eat whatever is set before you. 9 Heal the sick, and tell them, ‘The Kingdom of God is near you now.’ 10 But if a town refuses to welcome you, go out into its streets and say, 11 ‘We wipe even the dust of your town from our feet to show that we have abandoned you to your fate. And know this—the Kingdom of God is near!’ 12 I assure you, even wicked Sodom will be better off than such a town on judgment day.
13 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 14 Yes, Tyre and Sidon will be better off on judgment day than you. 15 And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.[b]”
16 Then he said to the disciples, “Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me.”
17 When the seventy-two disciples returned, they joyfully reported to him, “Lord, even the demons obey us when we use your name!”
18 “Yes,” he told them, “I saw Satan fall from heaven like lightning! 19 Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. 20 But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”
Jesus’ Prayer of Thanksgiving
21 At that same time Jesus was filled with the joy of the Holy Spirit, and he said, “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way.
22 “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”
23 Then when they were alone, he turned to the disciples and said, “Blessed are the eyes that see what you have seen. 24 I tell you, many prophets and kings longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.”
Footnotes:
10:1 Some manuscripts read seventy; also in 10:17.
10:15 Greek to Hades.
Our Daily Bread reading and devotion
Monday, February 16, 2015
Read: James 3:1-12
Controlling the Tongue
Dear brothers and sisters,[a] not many of you should become teachers in the church, for we who teach will be judged more strictly. 2 Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.
3 We can make a large horse go wherever we want by means of a small bit in its mouth. 4 And a small rudder makes a huge ship turn wherever the pilot chooses to go, even though the winds are strong. 5 In the same way, the tongue is a small thing that makes grand speeches.
But a tiny spark can set a great forest on fire. 6 And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.[b]
7 People can tame all kinds of animals, birds, reptiles, and fish, 8 but no one can tame the tongue. It is restless and evil, full of deadly poison. 9 Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. 10 And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! 11 Does a spring of water bubble out with both fresh water and bitter water? 12 Does a fig tree produce olives, or a grapevine produce figs? No, and you can’t draw fresh water from a salty spring.[c]
Footnotes:
3:1 Greek brothers; also in 3:10.
3:6 Or for it will burn in hel
INSIGHT: James’s letter is filled with practical wisdom that deals with responding to trials (ch.1), living out our faith (ch.2), taming the tongue (ch.3), interpersonal conflict (ch.4), and waiting on the Lord (ch.5). James is sometimes called “the Proverbs of the New Testament.”
Taming The Untamable
By Dave Branon
No man can tame the tongue. —James 3:8
From Vietnamese pot-bellied pigs to Siberian foxes, humans have learned to tame wild animals. People enjoy teaching monkeys to “act” in commercials or training deer to eat out of their hands. As the apostle James put it, “Every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind” (3:7).
But there is something we cannot tame. All of us have trouble getting a little thing called the tongue under control. “No man can tame the tongue,” James tells us (v.8).
Why? Because while our words may be on the tip of our tongue, they originate from deep within us. “Out of the abundance of the heart the mouth speaks” (Matt. 12:34). And thus the tongue can be used for both good and evil (James 3:9). Or, as scholar Peter Davids put it, “On the one hand, [the tongue] is very religious, but, on the other, it can be most profane.”
If we cannot tame this unruly tongue of ours, is it destined to be a daily problem for us, always prone to speak evil? (v.10). By God’s grace, no. We are not left to our own devices. The Lord will “set a guard” over my mouth; He will “keep watch over the door of my lips” (Ps. 141:3). He can tame the untamable.
Lord, my mouth sometimes speaks words that
don’t honor You. Thank You that by Your Spirit
my untamed tongue can be brought under divine
control. Please guard my mouth today.
To rule your tongue, let Christ rule in your heart.
My Utmost for His Highest, by Oswald Chambers
Monday, February 16, 2015
The Inspiration of Spiritual Initiative
Arise from the dead… —Ephesians 5:14
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard— just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead….” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life— He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead…,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
A Word with You, by Ron Hutchcraft
Monday, February 16, 2015
FOUR MISTAKES THAT MESS UP SEX - #7331
I had the cutest little guy join me on my hike. I was in the country exploring a trail that wound along the creek and at first I just saw this little flash of black and white fur toddling along through the grass not far from me. He was headed the same direction I was; going my way. I told you he was cute. He was all black, except for a nice white stripe all the way down his back, a big bushy tail, a cute little almost kitten-like face. Yes, it was a skunk!
Two problems: one little spray and my wife wouldn't get near me for the next week. Secondly, it was daytime and skunks are nocturnal animals. If they're out in the daytime they can have rabies. So what did I do? Go pet him because he was so cute? No. Try to scare him off? No, I'm not self-destructive, thank you. I did the only thing any guy with any brains would do. I walked quickly the other direction, and I did not have to bury my clothes that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "Four Mistakes That Mess Up Sex."
Our word for today from the Word of God comes from 1 Thessalonians 4:3-4, written by the creator of love and sex. I mean, the Inventor knows best, right? And He knows how to keep us from spoiling it. It starts out by saying, "It is God's will that you should be sanctified." That word doesn't mean you're wearing a halo and a white robe. It literally talks about being kept special; you're being kept special for special purposes.
Now, He says that it is God's will that you should "avoid sexual immorality." That means any sexual relationship outside the boundaries of your marriage to your lifetime partner. And then He says His will is that "each of you should learn to control his own body." Control your passions. Don't let your passions control you. This unique, powerful love gift is too special to ruin. So God, the Inventor, sums up His strategy for staying pure.
And you might think of it as the skunk approach. See, I knew there was only one way to keep from getting the skunk's worst; don't play with him, even if he looks like a cute little kitty. And don't try to resist him. You'll lose! Avoid him, man! That's how God says we can protect the beauty of no regrets sex. Avoid immorality. That's His Word! Don't get anywhere near the opportunity or the urge to do it outside of marriage.
In practical terms I think it means avoiding four mistakes that can take you farther than you ever intended to go. First, you avoid spending a lot of time alone. If you've got feelings for someone and you're with them for a very long time in a situation where you could get very physical, chances are you will.
Secondly, avoid exceeding the speed limit. In other words, don't even get near the point where your body and mind are preparing themselves for sexual intercourse. Because you cannot shift the car into reverse at 70 miles an hour. Thirdly, avoid feeding your fantasies by watching things or listening to things that will just fuel your lust and make it even harder to control.
And finally, avoid squandering the innocent expressions of affection. Don't give away little things like holding hands, or a simple hug or a kiss. You need to guard those and make those special too.
If I hadn't known any better, that skunk seemed to almost have a sign on him that kind of said, "I'm cuddly! Come play with me." I would not have been the same after that. Don't let sex too soon or adulterous sex lure you to get so close to something or to someone that it will cost you more than you ever intended to pay and take you where you never intended to go, and leave scars you never imagined.
By the way, you say, "Ron, yeah, great! A little late for me. I already have made some sexual mistakes. I wish I could have it back." You can't. But you can be clean and you can be forgiven. That is what Jesus died for. The very nights, the very experiences that you remember with regret and guilt and shame, He died to forgive you of. The Bible says, "If anyone is in Christ he is a new creation. The old is gone. A new life has begun."
If you want that experience of a brand new start, a fresh beginning, I invite you to go to our website and follow there the road I've tried to explain there for how you can make Jesus the Savior your Savior. It's ANewStory.com.
And if you're facing temptation, if you're feeling the pressure, don't panic! Don't fight it. Do what God, the Inventor, says, "Run from it!"
Sunday, February 15, 2015
Joshua 12, Bible Reading and Daily Devotionals
Max Lucado Daily: A Little Over a Lifetime
Will I learn what God intends? If I listen, I will. A little girl returned from her first day at school. Her mom asked, "Did you learn anything?" "I guess not," the girl responded. "I have to go back tomorrow and the next day and the next day. . ."
Such is the case with learning. And such is the case with Bible study.
Understanding comes a little at a time over a lifetime. James said: "The man who looks into the perfect law, the law of liberty, and makes a habit of doing so is not the man who hears and forgets. He puts that law into practice and wins true happiness." (James 1:25).
The Bible is not a newspaper to be skimmed but rather a mine to be quarried. Proverbs 2:4 says to "search for it like silver, and hunt for it like hidden treasure."
And we need to do it today, and the next day, and the next….
From Just Like Jesus
Joshua 12
Kings Defeated East of the Jordan
These are the kings east of the Jordan River who had been killed by the Israelites and whose land was taken. Their territory extended from the Arnon Gorge to Mount Hermon and included all the land east of the Jordan Valley.[i]
2 King Sihon of the Amorites, who lived in Heshbon, was defeated. His kingdom included Aroer, on the edge of the Arnon Gorge, and extended from the middle of the Arnon Gorge to the Jabbok River, which serves as a border for the Ammonites. This territory included the southern half of the territory of Gilead. 3 Sihon also controlled the Jordan Valley and regions to the east—from as far north as the Sea of Galilee to as far south as the Dead Sea,[j] including the road to Beth-jeshimoth and southward to the slopes of Pisgah.
4 King Og of Bashan, the last of the Rephaites, lived at Ashtaroth and Edrei. 5 He ruled a territory stretching from Mount Hermon to Salecah in the north and to all of Bashan in the east, and westward to the borders of the kingdoms of Geshur and Maacah. This territory included the northern half of Gilead, as far as the boundary of King Sihon of Heshbon.
6 Moses, the servant of the Lord, and the Israelites had destroyed the people of King Sihon and King Og. And Moses gave their land as a possession to the tribes of Reuben, Gad, and the half-tribe of Manasseh.
Kings Defeated West of the Jordan
7 The following is a list of the kings that Joshua and the Israelite armies defeated on the west side of the Jordan, from Baal-gad in the valley of Lebanon to Mount Halak, which leads up to Seir. (Joshua gave this land to the tribes of Israel as their possession, 8 including the hill country, the western foothills,[k] the Jordan Valley, the mountain slopes, the Judean wilderness, and the Negev. The people who lived in this region were the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites.) These are the kings Israel defeated:
9 The king of Jericho
The king of Ai, near Bethel
10 The king of Jerusalem
The king of Hebron
11 The king of Jarmuth
The king of Lachish
12 The king of Eglon
The king of Gezer
13 The king of Debir
The king of Geder
14 The king of Hormah
The king of Arad
15 The king of Libnah
The king of Adullam
16 The king of Makkedah
The king of Bethel
17 The king of Tappuah
The king of Hepher
18 The king of Aphek
The king of Lasharon
19 The king of Madon
The king of Hazor
20 The king of Shimron-meron
The king of Acshaph
21 The king of Taanach
The king of Megiddo
22 The king of Kedesh
The king of Jokneam in Carmel
23 The king of Dor in the town of Naphoth-dor[l]
The king of Goyim in Gilgal[m]
24 The king of Tirzah.
In all, thirty-one kings were defeated.
Footnotes:
12:1 Hebrew the Arabah; also in 12:3, 8.
12:3 Hebrew from the Sea of Kinnereth to the Sea of the Arabah, which is the Salt Sea.
12:8 Hebrew the Shephelah.
12:23a Hebrew Naphath-dor, a variant spelling of Naphoth-dor.
12:23b Greek version reads Goyim in Galilee.
Our Daily Bread reading and devotion
Sunday, February 15, 2015
Read: Mark 9:14-27
Jesus Heals a Demon-Possessed Boy
When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them. 15 When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.
16 “What is all this arguing about?” Jesus asked.
17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.[a] So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”
19 Jesus said to them,[b] “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”
20 So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.
21 “How long has this been happening?” Jesus asked the boy’s father.
He replied, “Since he was a little boy. 22 The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”
23 “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”
24 The father instantly cried out, “I do believe, but help me overcome my unbelief!”
25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil[c] spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”
26 Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 27 But Jesus took him by the hand and helped him to his feet, and he stood up.
Footnotes:
9:18 Or becomes weak.
9:19 Or said to his disciples.
9:25 Greek unclean.
Bring The Boy To Me
By Marion Stroud
[Jesus] answered him and said, “. . . Bring him to Me.” —Mark 9:19
“I don’t believe in God and I won’t go,” Mark said.
Amy struggled to swallow the lump in her throat. Her son had changed from a happy boy to a surly and uncooperative young man. Life was a battleground, and Sunday had become a day to dread, as Mark refused to go to church with the family. Finally his despairing parents consulted a counselor, who said: “Mark must make his own faith journey. You can’t force him into the kingdom. Give God space to work. Keep praying, and wait.”
Amy waited—and prayed. One morning the words of Jesus that she had read echoed through her mind. Jesus’ disciples had failed to help a demon-possessed boy, but Jesus had the answer: “Bring him to Me” (Mark 9:19). The sun shone through the window at Amy’s side, making a pool of light on the floor. If Jesus could heal in such an extreme situation, then surely He could also help her son. She pictured herself and Mark standing in that light with Jesus. Then she mentally stepped back, leaving her son alone with the One who loved him even more than she did.
Every day Amy silently handed Mark to God, clinging to the assurance that He knew Mark’s needs, and would in His time and in His way, work in his life.
Father, I lift my beloved to You, knowing that
You love him even more than I do and
You understand just what to do to meet
his need. I commit him to Your care.
Prayer is the voice of faith trusting that God knows and cares.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 15, 2015
“Am I My Brother’s Keeper?”
None of us lives to himself… —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places…” (Ephesians 2:6). “If one member suffers, all the members suffer with it…” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God…” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me…” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “…lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
Will I learn what God intends? If I listen, I will. A little girl returned from her first day at school. Her mom asked, "Did you learn anything?" "I guess not," the girl responded. "I have to go back tomorrow and the next day and the next day. . ."
Such is the case with learning. And such is the case with Bible study.
Understanding comes a little at a time over a lifetime. James said: "The man who looks into the perfect law, the law of liberty, and makes a habit of doing so is not the man who hears and forgets. He puts that law into practice and wins true happiness." (James 1:25).
The Bible is not a newspaper to be skimmed but rather a mine to be quarried. Proverbs 2:4 says to "search for it like silver, and hunt for it like hidden treasure."
And we need to do it today, and the next day, and the next….
From Just Like Jesus
Joshua 12
Kings Defeated East of the Jordan
These are the kings east of the Jordan River who had been killed by the Israelites and whose land was taken. Their territory extended from the Arnon Gorge to Mount Hermon and included all the land east of the Jordan Valley.[i]
2 King Sihon of the Amorites, who lived in Heshbon, was defeated. His kingdom included Aroer, on the edge of the Arnon Gorge, and extended from the middle of the Arnon Gorge to the Jabbok River, which serves as a border for the Ammonites. This territory included the southern half of the territory of Gilead. 3 Sihon also controlled the Jordan Valley and regions to the east—from as far north as the Sea of Galilee to as far south as the Dead Sea,[j] including the road to Beth-jeshimoth and southward to the slopes of Pisgah.
4 King Og of Bashan, the last of the Rephaites, lived at Ashtaroth and Edrei. 5 He ruled a territory stretching from Mount Hermon to Salecah in the north and to all of Bashan in the east, and westward to the borders of the kingdoms of Geshur and Maacah. This territory included the northern half of Gilead, as far as the boundary of King Sihon of Heshbon.
6 Moses, the servant of the Lord, and the Israelites had destroyed the people of King Sihon and King Og. And Moses gave their land as a possession to the tribes of Reuben, Gad, and the half-tribe of Manasseh.
Kings Defeated West of the Jordan
7 The following is a list of the kings that Joshua and the Israelite armies defeated on the west side of the Jordan, from Baal-gad in the valley of Lebanon to Mount Halak, which leads up to Seir. (Joshua gave this land to the tribes of Israel as their possession, 8 including the hill country, the western foothills,[k] the Jordan Valley, the mountain slopes, the Judean wilderness, and the Negev. The people who lived in this region were the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites.) These are the kings Israel defeated:
9 The king of Jericho
The king of Ai, near Bethel
10 The king of Jerusalem
The king of Hebron
11 The king of Jarmuth
The king of Lachish
12 The king of Eglon
The king of Gezer
13 The king of Debir
The king of Geder
14 The king of Hormah
The king of Arad
15 The king of Libnah
The king of Adullam
16 The king of Makkedah
The king of Bethel
17 The king of Tappuah
The king of Hepher
18 The king of Aphek
The king of Lasharon
19 The king of Madon
The king of Hazor
20 The king of Shimron-meron
The king of Acshaph
21 The king of Taanach
The king of Megiddo
22 The king of Kedesh
The king of Jokneam in Carmel
23 The king of Dor in the town of Naphoth-dor[l]
The king of Goyim in Gilgal[m]
24 The king of Tirzah.
In all, thirty-one kings were defeated.
Footnotes:
12:1 Hebrew the Arabah; also in 12:3, 8.
12:3 Hebrew from the Sea of Kinnereth to the Sea of the Arabah, which is the Salt Sea.
12:8 Hebrew the Shephelah.
12:23a Hebrew Naphath-dor, a variant spelling of Naphoth-dor.
12:23b Greek version reads Goyim in Galilee.
Our Daily Bread reading and devotion
Sunday, February 15, 2015
Read: Mark 9:14-27
Jesus Heals a Demon-Possessed Boy
When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them. 15 When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.
16 “What is all this arguing about?” Jesus asked.
17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.[a] So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”
19 Jesus said to them,[b] “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”
20 So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.
21 “How long has this been happening?” Jesus asked the boy’s father.
He replied, “Since he was a little boy. 22 The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”
23 “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”
24 The father instantly cried out, “I do believe, but help me overcome my unbelief!”
25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil[c] spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”
26 Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 27 But Jesus took him by the hand and helped him to his feet, and he stood up.
Footnotes:
9:18 Or becomes weak.
9:19 Or said to his disciples.
9:25 Greek unclean.
Bring The Boy To Me
By Marion Stroud
[Jesus] answered him and said, “. . . Bring him to Me.” —Mark 9:19
“I don’t believe in God and I won’t go,” Mark said.
Amy struggled to swallow the lump in her throat. Her son had changed from a happy boy to a surly and uncooperative young man. Life was a battleground, and Sunday had become a day to dread, as Mark refused to go to church with the family. Finally his despairing parents consulted a counselor, who said: “Mark must make his own faith journey. You can’t force him into the kingdom. Give God space to work. Keep praying, and wait.”
Amy waited—and prayed. One morning the words of Jesus that she had read echoed through her mind. Jesus’ disciples had failed to help a demon-possessed boy, but Jesus had the answer: “Bring him to Me” (Mark 9:19). The sun shone through the window at Amy’s side, making a pool of light on the floor. If Jesus could heal in such an extreme situation, then surely He could also help her son. She pictured herself and Mark standing in that light with Jesus. Then she mentally stepped back, leaving her son alone with the One who loved him even more than she did.
Every day Amy silently handed Mark to God, clinging to the assurance that He knew Mark’s needs, and would in His time and in His way, work in his life.
Father, I lift my beloved to You, knowing that
You love him even more than I do and
You understand just what to do to meet
his need. I commit him to Your care.
Prayer is the voice of faith trusting that God knows and cares.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 15, 2015
“Am I My Brother’s Keeper?”
None of us lives to himself… —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places…” (Ephesians 2:6). “If one member suffers, all the members suffer with it…” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God…” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me…” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “…lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
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