Max Lucado Daily: A Little Over a Lifetime
Will I learn what God intends? If I listen, I will. A little girl returned from her first day at school. Her mom asked, "Did you learn anything?" "I guess not," the girl responded. "I have to go back tomorrow and the next day and the next day. . ."
Such is the case with learning. And such is the case with Bible study.
Understanding comes a little at a time over a lifetime. James said: "The man who looks into the perfect law, the law of liberty, and makes a habit of doing so is not the man who hears and forgets. He puts that law into practice and wins true happiness." (James 1:25).
The Bible is not a newspaper to be skimmed but rather a mine to be quarried. Proverbs 2:4 says to "search for it like silver, and hunt for it like hidden treasure."
And we need to do it today, and the next day, and the next….
From Just Like Jesus
Joshua 12
Kings Defeated East of the Jordan
These are the kings east of the Jordan River who had been killed by the Israelites and whose land was taken. Their territory extended from the Arnon Gorge to Mount Hermon and included all the land east of the Jordan Valley.[i]
2 King Sihon of the Amorites, who lived in Heshbon, was defeated. His kingdom included Aroer, on the edge of the Arnon Gorge, and extended from the middle of the Arnon Gorge to the Jabbok River, which serves as a border for the Ammonites. This territory included the southern half of the territory of Gilead. 3 Sihon also controlled the Jordan Valley and regions to the east—from as far north as the Sea of Galilee to as far south as the Dead Sea,[j] including the road to Beth-jeshimoth and southward to the slopes of Pisgah.
4 King Og of Bashan, the last of the Rephaites, lived at Ashtaroth and Edrei. 5 He ruled a territory stretching from Mount Hermon to Salecah in the north and to all of Bashan in the east, and westward to the borders of the kingdoms of Geshur and Maacah. This territory included the northern half of Gilead, as far as the boundary of King Sihon of Heshbon.
6 Moses, the servant of the Lord, and the Israelites had destroyed the people of King Sihon and King Og. And Moses gave their land as a possession to the tribes of Reuben, Gad, and the half-tribe of Manasseh.
Kings Defeated West of the Jordan
7 The following is a list of the kings that Joshua and the Israelite armies defeated on the west side of the Jordan, from Baal-gad in the valley of Lebanon to Mount Halak, which leads up to Seir. (Joshua gave this land to the tribes of Israel as their possession, 8 including the hill country, the western foothills,[k] the Jordan Valley, the mountain slopes, the Judean wilderness, and the Negev. The people who lived in this region were the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites.) These are the kings Israel defeated:
9 The king of Jericho
The king of Ai, near Bethel
10 The king of Jerusalem
The king of Hebron
11 The king of Jarmuth
The king of Lachish
12 The king of Eglon
The king of Gezer
13 The king of Debir
The king of Geder
14 The king of Hormah
The king of Arad
15 The king of Libnah
The king of Adullam
16 The king of Makkedah
The king of Bethel
17 The king of Tappuah
The king of Hepher
18 The king of Aphek
The king of Lasharon
19 The king of Madon
The king of Hazor
20 The king of Shimron-meron
The king of Acshaph
21 The king of Taanach
The king of Megiddo
22 The king of Kedesh
The king of Jokneam in Carmel
23 The king of Dor in the town of Naphoth-dor[l]
The king of Goyim in Gilgal[m]
24 The king of Tirzah.
In all, thirty-one kings were defeated.
Footnotes:
12:1 Hebrew the Arabah; also in 12:3, 8.
12:3 Hebrew from the Sea of Kinnereth to the Sea of the Arabah, which is the Salt Sea.
12:8 Hebrew the Shephelah.
12:23a Hebrew Naphath-dor, a variant spelling of Naphoth-dor.
12:23b Greek version reads Goyim in Galilee.
Our Daily Bread reading and devotion
Sunday, February 15, 2015
Read: Mark 9:14-27
Jesus Heals a Demon-Possessed Boy
When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them. 15 When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.
16 “What is all this arguing about?” Jesus asked.
17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.[a] So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”
19 Jesus said to them,[b] “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”
20 So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.
21 “How long has this been happening?” Jesus asked the boy’s father.
He replied, “Since he was a little boy. 22 The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”
23 “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”
24 The father instantly cried out, “I do believe, but help me overcome my unbelief!”
25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil[c] spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”
26 Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 27 But Jesus took him by the hand and helped him to his feet, and he stood up.
Footnotes:
9:18 Or becomes weak.
9:19 Or said to his disciples.
9:25 Greek unclean.
Bring The Boy To Me
By Marion Stroud
[Jesus] answered him and said, “. . . Bring him to Me.” —Mark 9:19
“I don’t believe in God and I won’t go,” Mark said.
Amy struggled to swallow the lump in her throat. Her son had changed from a happy boy to a surly and uncooperative young man. Life was a battleground, and Sunday had become a day to dread, as Mark refused to go to church with the family. Finally his despairing parents consulted a counselor, who said: “Mark must make his own faith journey. You can’t force him into the kingdom. Give God space to work. Keep praying, and wait.”
Amy waited—and prayed. One morning the words of Jesus that she had read echoed through her mind. Jesus’ disciples had failed to help a demon-possessed boy, but Jesus had the answer: “Bring him to Me” (Mark 9:19). The sun shone through the window at Amy’s side, making a pool of light on the floor. If Jesus could heal in such an extreme situation, then surely He could also help her son. She pictured herself and Mark standing in that light with Jesus. Then she mentally stepped back, leaving her son alone with the One who loved him even more than she did.
Every day Amy silently handed Mark to God, clinging to the assurance that He knew Mark’s needs, and would in His time and in His way, work in his life.
Father, I lift my beloved to You, knowing that
You love him even more than I do and
You understand just what to do to meet
his need. I commit him to Your care.
Prayer is the voice of faith trusting that God knows and cares.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 15, 2015
“Am I My Brother’s Keeper?”
None of us lives to himself… —Romans 14:7
Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places…” (Ephesians 2:6). “If one member suffers, all the members suffer with it…” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God…” and God alone (2 Corinthians 3:5).
“You shall be witnesses to Me…” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “…lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).
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