Max Lucado: No Box Works
Boxes bring wonderful order to our life. They keep cereal from spilling and books from tumbling. When it comes to containing stuff, boxes are masterful. But when it comes to defining Christ, no box works.
Oh, his contemporaries tried. They designed an assortment of boxes. But he never fit any of them. They labeled him a revolutionary; then he paid his taxes. They labeled him a country carpenter, but he confounded the scholars. He defied easy definitions.
We still try. I once reduced Christ to a handful of doctrines. He was a recipe, and I had the ingredients. Mix them correctly, and the Jesus-of-my-making would appear.
Jesus blew the sides out of all misconceptions.
Micah 6
What God Is Looking For
1-2 Listen now, listen to God:
“Take your stand in court.
If you have a complaint, tell the mountains;
make your case to the hills.
And now, Mountains, hear God’s case;
listen, Jury Earth—
For I am bringing charges against my people.
I am building a case against Israel.
3-5 “Dear people, how have I done you wrong?
Have I burdened you, worn you out? Answer!
I delivered you from a bad life in Egypt;
I paid a good price to get you out of slavery.
I sent Moses to lead you—
and Aaron and Miriam to boot!
Remember what Balak king of Moab tried to pull,
and how Balaam son of Beor turned the tables on him.
Remember all those stories about Shittim and Gilgal.
Keep all God’s salvation stories fresh and present.”
6-7 How can I stand up before God
and show proper respect to the high God?
Should I bring an armload of offerings
topped off with yearling calves?
Would God be impressed with thousands of rams,
with buckets and barrels of olive oil?
Would he be moved if I sacrificed my firstborn child,
my precious baby, to cancel my sin?
8 But he’s already made it plain how to live, what to do,
what God is looking for in men and women.
It’s quite simple: Do what is fair and just to your neighbor,
be compassionate and loyal in your love,
And don’t take yourself too seriously—
take God seriously.
9 Attention! God calls out to the city!
If you know what’s good for you, you’ll listen.
So listen, all of you!
This is serious business.
10-16 “Do you expect me to overlook obscene wealth
you’ve piled up by cheating and fraud?
Do you think I’ll tolerate shady deals
and shifty scheming?
I’m tired of the violent rich
bullying their way with bluffs and lies.
I’m fed up. Beginning now, you’re finished.
You’ll pay for your sins down to your last cent.
No matter how much you get, it will never be enough—
hollow stomachs, empty hearts.
No matter how hard you work, you’ll have nothing to show for it—
bankrupt lives, wasted souls.
You’ll plant grass
but never get a lawn.
You’ll make jelly
but never spread it on your bread.
You’ll press apples
but never drink the cider.
You have lived by the standards of your king, Omri,
the decadent lifestyle of the family of Ahab.
Because you’ve slavishly followed their fashions,
I’m forcing you into bankruptcy.
Your way of life will be laughed at, a tasteless joke.
Your lives will be derided as futile and fake.”
Our Daily Bread reading and devotion
Saturday, December 17, 2016
Read: Romans 3:21–26 |
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
INSIGHT:
Christ made the covering for our sins (Rom. 4:7) so that our sins “will never count against” us (v. 8). It is as if Christ absorbed all the terrible consequences of our sins, allowing believers, through union with Christ in his death and resurrection, to be raised to new life. Yom Kippur (the Day of Atonement or covering), which is ten days after the Jewish New Year, is considered by many the most sacred day in the Jewish calendar. This furnishes some background for the New Testament’s doctrine of atonement. The only fitting response to Christ’s self-giving and amazing grace is thanksgiving.
Our Covering
By Anne Cetas
Blessed is the one whose transgressions are forgiven, whose sins are covered. Psalm 32:1
When talking about faith in Jesus, we sometimes use words without understanding or explaining them. One of those words is righteous. We say that God has righteousness and that He makes people righteous, but this can be a tough concept to grasp.
The way the word righteousness is pictured in the Chinese language is helpful. It is a combination of two characters. The top word is lamb. The bottom word is me. The lamb covers or is above the person.
The only permanent covering for sin is the blood of Christ.
When Jesus came to this world, John the Baptist called Him “the Lamb of God, who takes away the sin of the world!” (John 1:29). We need our sin taken care of because it separates us from God whose character and ways are always perfect and right. Because His love for us is great, God made His Son Jesus “who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). Jesus, the Lamb, sacrificed Himself and shed His blood. He became our “cover.” He makes us righteous, which places us in right relationship with God.
Being right with God is a gift from Him. Jesus, the Lamb, is God’s way to cover us.
Dear Lord, thank You for dying on the cross for me and covering my sins so that I can have a relationship with You.
Share this prayer from our Facebook page: Facebook.com/ourdailybread
The only permanent covering for sin is the blood of Christ.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 17, 2016
Redemption— Creating the Need it Satisfies
The natural man does not receive the things of the Spirit of God, for they are foolishness to him… —1 Corinthians 2:14
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe…” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
Saturday, December 17, 2016
Friday, December 16, 2016
Micah 5 , Bible Reading and Daily Devotionals
Max Lucado Daily: INTERRUPTIONS
Christmas is a season of interruptions. Some we enjoy. Some we don’t! You may be facing an interruption in this season of life. What you wanted and what you received do not match. And now you are troubled and anxious.
Everything inside you and every voice around you says, Get out. Get angry. But don’t listen to those voices. You cannot face a crisis if you don’t face God first. Colossians 1:16-17 says, “For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment.” God holds it all together. And he will hold it together for you!
From Because of Bethlehem
Micah 5
The Leader Who Will Shepherd-Rule Israel
But for now, prepare for the worst, victim daughter!
The siege is set against us.
They humiliate Israel’s king,
slapping him around like a rag doll.
2-4 But you, Bethlehem, David’s country,
the runt of the litter—
From you will come the leader
who will shepherd-rule Israel.
He’ll be no upstart, no pretender.
His family tree is ancient and distinguished.
Meanwhile, Israel will be in foster homes
until the birth pangs are over and the child is born,
And the scattered brothers come back
home to the family of Israel.
He will stand tall in his shepherd-rule by God’s strength,
centered in the majesty of God-Revealed.
And the people will have a good and safe home,
for the whole world will hold him in respect—
Peacemaker of the world!
5-6 And if some bullying Assyrian shows up,
invades and violates our land, don’t worry.
We’ll put him in his place, send him packing,
and watch his every move.
Shepherd-rule will extend as far as needed,
to Assyria and all other Nimrod-bullies.
Our shepherd-ruler will save us from old or new enemies,
from anyone who invades or violates our land.
7 The purged and select company of Jacob will be
like an island in the sea of peoples.
They’ll be like dew from God,
like summer showers
Not mentioned in the weather forecast,
not subject to calculation or control.
8-9 Yes, the purged and select company of Jacob will be
like an island in the sea of peoples,
Like the king of beasts among wild beasts,
like a young lion loose in a flock of sheep,
Killing and devouring the lambs
and no one able to stop him.
With your arms raised in triumph over your foes,
your enemies will be no more!
10-15 “The day is coming”
—God’s Decree—
“When there will be no more war. None.
I’ll slaughter your war horses and demolish your chariots.
I’ll dismantle military posts
and level your fortifications.
I’ll abolish your religious black markets,
your underworld traffic in black magic.
I will smash your carved and cast gods
and chop down your phallic posts.
No more taking control of the world,
worshiping what you do or make.
I’ll root out your sacred sex-and-power centers
and destroy the God-defiant.
In raging anger, I’ll make a clean sweep
of godless nations who haven’t listened.”
Our Daily Bread reading and devotion
Friday, December 16, 2016
Read: Jeremiah 7:1–11
The Nation That Wouldn’t Obey God
1-2 The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.
2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:
3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.
8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!
INSIGHT:
The idea of loving correction is a consistent message of the Scriptures. God portrays Himself to us as a loving parent, a father who wants to protect and provide the very best for His children. This is seen in the way God dealt with Israel in the wilderness wanderings. This imagery is seen in the New Testament as well. In Hebrews 12:4–6, the Scriptures make it clear that divine discipline is not an expression of punishment or vengeance. It is the loving Father correcting our wrong behavior so that we can live wisely with and for Him.
Another Side of Comfort
By Lawrence Darmani
Hear the word of the Lord. Jeremiah 7:2
The theme for our adult camp was “Comfort My People.” Speaker after speaker spoke words of assurance. But the last speaker drastically changed the tone. He chose Jeremiah 7:1–11 and the topic “Wake Up from Slumber.” Without mincing words and yet with love, he challenged us to wake up and turn away from our sins.
“Don’t hide behind the grace of God and continue to live in secret sin,” he exhorted, like the prophet Jeremiah. “We boast, ‘I am a Christian; God loves me; I fear no evil,’ yet we do all kinds of evil.”
Jesus, thank you that Your correction is never to harm us but only to heal us.
We knew he cared about us, yet we shifted uncomfortably in our seats and listened to our own Jeremiah declare, “God is loving, but He is also a consuming fire! (see Heb. 12:29). He will never condone sin!”
Jeremiah of old quizzed the people, “Will you steal and murder, commit adultery and perjury . . . follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, ‘We are safe’—safe to do all these detestable things?” (7:9–10).
This speaker’s brand of “Comfort My People” was another side of God’s comfort. Like a bitter herb that heals malaria, his words were spiritually curative. When we hear hard words, instead of walking away, may we respond to their healing effect.
Heavenly Father, You love us too much to let us continue defying Your instructions. Your correction is never to harm us but only to heal us. You are the God of all comfort.
God’s discipline is designed to make us like His Son.
My Utmost for His Highest, by Oswald Chambers
Friday, December 16, 2016
Wrestling Before God
Take up the whole armor of God…praying always… —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
A Word with You, by Ron Hutchcraft
Friday, December 16, 2016
Totaled At Christmas - #7810
It was two weeks before Christmas. Our whole family was returning home from a Christmas party when a drunk driver decided he liked our side of the road better than his side. In a split second, he swerved right in front of us. The next second, I was looking at a hood that was folded up almost to the windshield. A few hours in the emergency room showed us that – miraculously – none of us had been seriously injured. The car, however, didn't do as well. It was totaled.
I'm Ron Hutchcraft and I want to have A Word With You today about "Totaled At Christmas."
It's no fun having your car totaled, believe me, especially at Christmas. Or to have your life totaled. In the midst of all the joy and excitement, maybe this Christmas season finds you wounded and hurting. Divorce, disaster, death, depression, disappointment – those things hurt anytime, but especially at Christmas.
If you're damaged; if you're down this season, in a way Christmas is actually very much for you. You see, behind the amazing events at that manger in Bethlehem is the mission for which Jesus came. It's described, in part, in Isaiah 61:1, and it's our word for today from the Word of God. He says, "The Lord...has sent me to bind up the brokenhearted." He wants to come into your life this Christmas and begin that heart-healing that only He can.
The old nursery rhyme tells us about "Humpty Dumpty," who had a "great fall." "And all the king's horses and all the king's men couldn't put Humpty together again." Well, I'll tell you what, our world is filled with Humpty Dumpty people, and you might be one of them right now. And while all the king's horses and all the king's men can't put Humpty together again, the King can! Psalm 147:3 tells us that "He heals the brokenhearted and binds up their wounds."
But it cost Him everything to be able to do it. Because the ultimate source of the hurt in this world is that dark force that the Bible calls "sin." Some people think sin is just like breaking the rules of some religion. Actually, it's violating the laws of God Himself. It's living as if you're the "sun" and everyone else and everything else should revolve around you as the planets – even God and how He wants you to live. There are like over seven billion of us humans who have made that choice, and the result is a mountain of hurt and guilt and pain.
The Son of God was born into this world to do what only He could do, because He was perfect. And that is to die in our place to pay for our sin and break its destructive power in our lives. God's Word says, "He was a man of sorrows...He carried our sorrows...He was crushed for our transgressions; the punishment that brought us peace was upon Him" (Isaiah 53:3, 5-6). And the awesome news is that He's ready to come into your life this Christmas to forgive every sin you've ever committed, to heal what's broken inside you if you will turn the steering wheel of your life over to the One who was meant to drive all along.; the One who loves you like nobody has ever loved you.
The healing begins the day your relationship with Him begins. And that relationship begins when you say to Him, "Jesus, I have no hope but You. You died for my sin. You showed Your power by walking out of Your grave, and I am ready, Jesus, for You to run this life of mine and make it what I never could." In a very real way, the hits you've taken, the hurts you've endured can actually bring you into the very purpose for which you were made by giving yourself to the One you were made by and you were made for.
What a wonderful time to begin a relationship with Jesus; the time when He came into this world. He can come into your life and change it from the inside out. I want to invite you to go to our website, because I've laid out there as simply as I can from God's Word himself exactly how to begin a personal relationship with this Jesus. He wants that for you. I want that for you. I hope you'll go there today – AnewStory.com.
This Christmas doesn't have to be just more of the hurting. It can be when the healing begins. Jesus loves you so much that He was totaled for you so you could be whole.
Christmas is a season of interruptions. Some we enjoy. Some we don’t! You may be facing an interruption in this season of life. What you wanted and what you received do not match. And now you are troubled and anxious.
Everything inside you and every voice around you says, Get out. Get angry. But don’t listen to those voices. You cannot face a crisis if you don’t face God first. Colossians 1:16-17 says, “For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment.” God holds it all together. And he will hold it together for you!
From Because of Bethlehem
Micah 5
The Leader Who Will Shepherd-Rule Israel
But for now, prepare for the worst, victim daughter!
The siege is set against us.
They humiliate Israel’s king,
slapping him around like a rag doll.
2-4 But you, Bethlehem, David’s country,
the runt of the litter—
From you will come the leader
who will shepherd-rule Israel.
He’ll be no upstart, no pretender.
His family tree is ancient and distinguished.
Meanwhile, Israel will be in foster homes
until the birth pangs are over and the child is born,
And the scattered brothers come back
home to the family of Israel.
He will stand tall in his shepherd-rule by God’s strength,
centered in the majesty of God-Revealed.
And the people will have a good and safe home,
for the whole world will hold him in respect—
Peacemaker of the world!
5-6 And if some bullying Assyrian shows up,
invades and violates our land, don’t worry.
We’ll put him in his place, send him packing,
and watch his every move.
Shepherd-rule will extend as far as needed,
to Assyria and all other Nimrod-bullies.
Our shepherd-ruler will save us from old or new enemies,
from anyone who invades or violates our land.
7 The purged and select company of Jacob will be
like an island in the sea of peoples.
They’ll be like dew from God,
like summer showers
Not mentioned in the weather forecast,
not subject to calculation or control.
8-9 Yes, the purged and select company of Jacob will be
like an island in the sea of peoples,
Like the king of beasts among wild beasts,
like a young lion loose in a flock of sheep,
Killing and devouring the lambs
and no one able to stop him.
With your arms raised in triumph over your foes,
your enemies will be no more!
10-15 “The day is coming”
—God’s Decree—
“When there will be no more war. None.
I’ll slaughter your war horses and demolish your chariots.
I’ll dismantle military posts
and level your fortifications.
I’ll abolish your religious black markets,
your underworld traffic in black magic.
I will smash your carved and cast gods
and chop down your phallic posts.
No more taking control of the world,
worshiping what you do or make.
I’ll root out your sacred sex-and-power centers
and destroy the God-defiant.
In raging anger, I’ll make a clean sweep
of godless nations who haven’t listened.”
Our Daily Bread reading and devotion
Friday, December 16, 2016
Read: Jeremiah 7:1–11
The Nation That Wouldn’t Obey God
1-2 The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.
2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:
3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.
8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!
INSIGHT:
The idea of loving correction is a consistent message of the Scriptures. God portrays Himself to us as a loving parent, a father who wants to protect and provide the very best for His children. This is seen in the way God dealt with Israel in the wilderness wanderings. This imagery is seen in the New Testament as well. In Hebrews 12:4–6, the Scriptures make it clear that divine discipline is not an expression of punishment or vengeance. It is the loving Father correcting our wrong behavior so that we can live wisely with and for Him.
Another Side of Comfort
By Lawrence Darmani
Hear the word of the Lord. Jeremiah 7:2
The theme for our adult camp was “Comfort My People.” Speaker after speaker spoke words of assurance. But the last speaker drastically changed the tone. He chose Jeremiah 7:1–11 and the topic “Wake Up from Slumber.” Without mincing words and yet with love, he challenged us to wake up and turn away from our sins.
“Don’t hide behind the grace of God and continue to live in secret sin,” he exhorted, like the prophet Jeremiah. “We boast, ‘I am a Christian; God loves me; I fear no evil,’ yet we do all kinds of evil.”
Jesus, thank you that Your correction is never to harm us but only to heal us.
We knew he cared about us, yet we shifted uncomfortably in our seats and listened to our own Jeremiah declare, “God is loving, but He is also a consuming fire! (see Heb. 12:29). He will never condone sin!”
Jeremiah of old quizzed the people, “Will you steal and murder, commit adultery and perjury . . . follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, ‘We are safe’—safe to do all these detestable things?” (7:9–10).
This speaker’s brand of “Comfort My People” was another side of God’s comfort. Like a bitter herb that heals malaria, his words were spiritually curative. When we hear hard words, instead of walking away, may we respond to their healing effect.
Heavenly Father, You love us too much to let us continue defying Your instructions. Your correction is never to harm us but only to heal us. You are the God of all comfort.
God’s discipline is designed to make us like His Son.
My Utmost for His Highest, by Oswald Chambers
Friday, December 16, 2016
Wrestling Before God
Take up the whole armor of God…praying always… —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
A Word with You, by Ron Hutchcraft
Friday, December 16, 2016
Totaled At Christmas - #7810
It was two weeks before Christmas. Our whole family was returning home from a Christmas party when a drunk driver decided he liked our side of the road better than his side. In a split second, he swerved right in front of us. The next second, I was looking at a hood that was folded up almost to the windshield. A few hours in the emergency room showed us that – miraculously – none of us had been seriously injured. The car, however, didn't do as well. It was totaled.
I'm Ron Hutchcraft and I want to have A Word With You today about "Totaled At Christmas."
It's no fun having your car totaled, believe me, especially at Christmas. Or to have your life totaled. In the midst of all the joy and excitement, maybe this Christmas season finds you wounded and hurting. Divorce, disaster, death, depression, disappointment – those things hurt anytime, but especially at Christmas.
If you're damaged; if you're down this season, in a way Christmas is actually very much for you. You see, behind the amazing events at that manger in Bethlehem is the mission for which Jesus came. It's described, in part, in Isaiah 61:1, and it's our word for today from the Word of God. He says, "The Lord...has sent me to bind up the brokenhearted." He wants to come into your life this Christmas and begin that heart-healing that only He can.
The old nursery rhyme tells us about "Humpty Dumpty," who had a "great fall." "And all the king's horses and all the king's men couldn't put Humpty together again." Well, I'll tell you what, our world is filled with Humpty Dumpty people, and you might be one of them right now. And while all the king's horses and all the king's men can't put Humpty together again, the King can! Psalm 147:3 tells us that "He heals the brokenhearted and binds up their wounds."
But it cost Him everything to be able to do it. Because the ultimate source of the hurt in this world is that dark force that the Bible calls "sin." Some people think sin is just like breaking the rules of some religion. Actually, it's violating the laws of God Himself. It's living as if you're the "sun" and everyone else and everything else should revolve around you as the planets – even God and how He wants you to live. There are like over seven billion of us humans who have made that choice, and the result is a mountain of hurt and guilt and pain.
The Son of God was born into this world to do what only He could do, because He was perfect. And that is to die in our place to pay for our sin and break its destructive power in our lives. God's Word says, "He was a man of sorrows...He carried our sorrows...He was crushed for our transgressions; the punishment that brought us peace was upon Him" (Isaiah 53:3, 5-6). And the awesome news is that He's ready to come into your life this Christmas to forgive every sin you've ever committed, to heal what's broken inside you if you will turn the steering wheel of your life over to the One who was meant to drive all along.; the One who loves you like nobody has ever loved you.
The healing begins the day your relationship with Him begins. And that relationship begins when you say to Him, "Jesus, I have no hope but You. You died for my sin. You showed Your power by walking out of Your grave, and I am ready, Jesus, for You to run this life of mine and make it what I never could." In a very real way, the hits you've taken, the hurts you've endured can actually bring you into the very purpose for which you were made by giving yourself to the One you were made by and you were made for.
What a wonderful time to begin a relationship with Jesus; the time when He came into this world. He can come into your life and change it from the inside out. I want to invite you to go to our website, because I've laid out there as simply as I can from God's Word himself exactly how to begin a personal relationship with this Jesus. He wants that for you. I want that for you. I hope you'll go there today – AnewStory.com.
This Christmas doesn't have to be just more of the hurting. It can be when the healing begins. Jesus loves you so much that He was totaled for you so you could be whole.
Thursday, December 15, 2016
Micah 4 , Bible Reading and Daily Devotionals
Max Lucado Daily: YOU NEED A SAVIOR
If we could save ourselves—why would we need a Savior? Jesus didn’t enter the world to help us save ourselves. He entered the world to save us from ourselves.
As a Boy Scout, I earned a lifesaving merit badge. In fact, the only people I saved were other Boy Scouts who didn’t need to be saved. During training I would rescue other trainees. We took turns saving each other. But since we weren’t really drowning, we resisted being rescued. “Stop kicking and let me save you,” I’d say. It’s impossible to save those who’re trying to save themselves.
You might save yourself from a broken heart or going broke or running out of gas. But you’re not good enough to save yourself from sin. You aren’t strong enough to save yourself from death. You need a Savior. Because of Bethlehem you have one!
From Because of Bethlehem
Micah 4
The Making of God’s People
1-4 But when all is said and done,
God’s Temple on the mountain,
Firmly fixed, will dominate all mountains,
towering above surrounding hills.
People will stream to it
and many nations set out for it,
Saying, “Come, let’s climb God’s mountain.
Let’s go to the Temple of Jacob’s God.
He will teach us how to live.
We’ll know how to live God’s way.”
True teaching will issue from Zion,
God’s revelation from Jerusalem.
He’ll establish justice in the rabble of nations
and settle disputes in faraway places.
They’ll trade in their swords for shovels,
their spears for rakes and hoes.
Nations will quit fighting each other,
quit learning how to kill one another.
Each man will sit under his own shade tree,
each woman in safety will tend her own garden.
God-of-the-Angel-Armies says so,
and he means what he says.
5 Meanwhile, all the other people live however they wish,
picking and choosing their gods.
But we live honoring God,
and we’re loyal to our God forever and ever.
6-7 “On that great day,” God says,
“I will round up all the hurt and homeless,
everyone I have bruised or banished.
I will transform the battered into a company of the elite.
I will make a strong nation out of the long lost,
A showcase exhibit of God’s rule in action,
as I rule from Mount Zion, from here to eternity.
8 “And you stragglers around Jerusalem,
eking out a living in shantytowns:
The glory that once was will be again.
Jerusalem’s daughter will be the kingdom center.”
9-10 So why the doomsday hysterics?
You still have a king, don’t you?
But maybe he’s not doing his job
and you’re panicked like a woman in labor.
Well, go ahead—twist and scream, Daughter Jerusalem.
You are like a woman in childbirth.
You’ll soon be out of the city, on your way
and camping in the open country.
And then you’ll arrive in Babylon.
What you lost in Jerusalem will be found in Babylon.
God will give you new life again.
He’ll redeem you from your enemies.
11-12 But for right now, they’re ganged up against you,
many godless peoples, saying,
“Kick her when she’s down! Violate her!
We want to see Zion grovel in the dirt.”
These blasphemers have no idea
what God is thinking and doing in this.
They don’t know that this is the making of God’s people,
that they are wheat being threshed, gold being refined.
13 On your feet, Daughter of Zion! Be threshed of chaff,
be refined of dross.
I’m remaking you into a people invincible,
into God’s juggernaut to crush the godless peoples.
You’ll bring their plunder as holy offerings to God,
their wealth to the Master of the earth.
Our Daily Bread reading and devotion
Thursday, December 15, 2016
Read: 1 Thessalonians 4:13–18
The Master’s Coming
13-14 And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18 And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
INSIGHT:
After Paul describes Christ’s return in 1 Thessalonians 4:13–5:11, he proceeds to discuss daily living (5:12–24). It is easy to get lost in the intricacies and complexities of biblical prophecy. However, it is all a “revelation of Jesus Christ” (Rev. 1:1). Amid all the trumpeting and reunions, it is “the Lord himself [who] will come down from heaven” (1 Thess. 4:16). Then Christians will be gloriously “like him for we shall see him as he is” (1 John 3:2). How does the vision of Christ’s return have an impact on you individually and practically?
One Short Sleep
By David Roper
We are confident, I say, and would prefer to be away from the body and at home with the Lord. 2 Corinthians 5:8
Henry Durbanville, a Scottish pastor from another era, told the story of an elderly woman in his parish who lived in a remote part of Scotland. She longed to see the city of Edinburgh, but she was afraid to take the journey because of the long, dark tunnel through which the train had to pass to get there.
One day, however, circumstances compelled her to go to Edinburgh, and as the train sped toward the city, her agitation increased. But before the train reached the tunnel, the woman, worn out with worry, fell fast asleep. When she awoke she had already arrived in the city!
I love the life you've give to me, Lord!
It’s possible that some of us will not experience death. If we’re alive when Jesus returns, we will “meet the Lord in the air” (1 Thess. 4:13–18). But many of us will pass into heaven through death and for some that thought causes great anxiety. We worry that the process of dying will be too difficult to bear.
With the assurance of Jesus as our Savior we can rest in the confidence that when we close our eyes on earth and pass through death, we will open our eyes in God’s presence. “One short sleep past we wake eternally,” John Donne said.
I love the life You’ve given to me, Lord, yet I wonder what it will be like to see You personally. Help me to trust You with the future. I look forward to that day when I meet You.
To see Jesus will be heaven’s greatest joy.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 15, 2016
“Approved to God”
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
A Word with You, by Ron Hutchcraft
Thursday, December 15, 2016
Living In the 'WOW' Zone - #7809
Our granddaughter was almost three when her parents took her to the place that blew her little mind-Disneyland. She loved Mickey Mouse and Winnie the Pooh and Cinderella, and this was where they live, right? For many months afterward, she continued to talk about the experiences she had there. But it was her first reaction that was the most priceless of all. They got off the tram and walked onto the main street of Disneyland with a castle in front of them and Disney characters greeting them. Her reaction wasn't verbal, so it's a little hard to convey it. But imagine a dark-haired, dark-eyed, round-faced little girl stopped in her tracks with her eyes like saucers, her hands suddenly covering her mouth, and one audible reaction – gasp!
I'm Ron Hutchcraft and I want to have A Word With You today about "Living In the 'WOW' Zone."
Our granddaughter saw a world that literally left her breathless and speechless. That wide-eyed, awe-struck little girl? She's a picture of how you and I should be when we enter the personal presence of Almighty God.
In our word for today from the Word of God in Revelation 1:17, John gets to see the living Christ as He is in heaven today. This is the Jesus you depend on, the Jesus you cry out to, the Jesus you worship, the Jesus you claim to serve. It says His eyes are like a blazing fire, His voice is like the sound of Niagara Falls, and His face is shining as bright as our sun. He's overwhelming, and here's what John says, "When I saw Him, I fell at His feet as though dead." When John sees Jesus, he just enters the "wow" zone where he can't even stand anymore.
The same thing happened to Joshua. When he saw the Lord outside the walls of Jericho, it says he "...fell facedown to the ground in reverence" (Joshua 5:14). When Simon Peter saw what Jesus could do, it says "he fell at Jesus' knees" (Luke 5:8). When the disciples saw the glory of Christ on a mountain, it says "they fell facedown on the ground." Again and again, powerful, looked-to men are leveled by the greatness of God. Our response should be no less.
This "facedown" thing is all through Scripture. When I look at how many of us seem to take God for granted, seem to feel little or nothing when we pray or spend time in God's Word, I've got to ask, "What happened to us?" What happened is that God has become something we believe in instead of an awesome King that we love and experience. Our study of Him should excite us-not sedate us. But sometimes we know so much about Him, He becomes just theology, just beliefs to us, or just a "genie" to give us what we want, or someone with whom we have a loyal relationship but a lifeless relationship.
But facing up to who God is should bring us to being facedown before Him; sometimes physically facedown-always spiritually facedown. Maybe our first word when we pray should be "wow!" realizing just Who we're with. We are in the personal presence of the Sovereign Lord of 100 billion galaxies, the object of the worship of angels who number ten thousand times ten thousand. The people and beings in heaven are with Him every day, but they are constantly on their knees and on their faces before Him. They can't get over the price the Son of God paid for us. They keep praising the Lamb who was slane. They can't get over Him, and neither should we.
If things in your life seem really big, it's probably because your God is too small. You're dwelling on so much earth-stuff that you're missing the majesty and the breathtakingness of your God. If your Lord's become everyday stuff to you, it's time to stop and let Him overwhelm you again. Think about His blazing glory, His amazing plan, His total control of everything He's made. Think about His inexhaustible, unfathomable love for you. Think about the Prince of Glory hanging on a cross for you and let Him take your breath away.
Let Him get you off your feet and off your seat and on your knees. Let you be facedown before Him, because that is the most powerful position on earth.
If we could save ourselves—why would we need a Savior? Jesus didn’t enter the world to help us save ourselves. He entered the world to save us from ourselves.
As a Boy Scout, I earned a lifesaving merit badge. In fact, the only people I saved were other Boy Scouts who didn’t need to be saved. During training I would rescue other trainees. We took turns saving each other. But since we weren’t really drowning, we resisted being rescued. “Stop kicking and let me save you,” I’d say. It’s impossible to save those who’re trying to save themselves.
You might save yourself from a broken heart or going broke or running out of gas. But you’re not good enough to save yourself from sin. You aren’t strong enough to save yourself from death. You need a Savior. Because of Bethlehem you have one!
From Because of Bethlehem
Micah 4
The Making of God’s People
1-4 But when all is said and done,
God’s Temple on the mountain,
Firmly fixed, will dominate all mountains,
towering above surrounding hills.
People will stream to it
and many nations set out for it,
Saying, “Come, let’s climb God’s mountain.
Let’s go to the Temple of Jacob’s God.
He will teach us how to live.
We’ll know how to live God’s way.”
True teaching will issue from Zion,
God’s revelation from Jerusalem.
He’ll establish justice in the rabble of nations
and settle disputes in faraway places.
They’ll trade in their swords for shovels,
their spears for rakes and hoes.
Nations will quit fighting each other,
quit learning how to kill one another.
Each man will sit under his own shade tree,
each woman in safety will tend her own garden.
God-of-the-Angel-Armies says so,
and he means what he says.
5 Meanwhile, all the other people live however they wish,
picking and choosing their gods.
But we live honoring God,
and we’re loyal to our God forever and ever.
6-7 “On that great day,” God says,
“I will round up all the hurt and homeless,
everyone I have bruised or banished.
I will transform the battered into a company of the elite.
I will make a strong nation out of the long lost,
A showcase exhibit of God’s rule in action,
as I rule from Mount Zion, from here to eternity.
8 “And you stragglers around Jerusalem,
eking out a living in shantytowns:
The glory that once was will be again.
Jerusalem’s daughter will be the kingdom center.”
9-10 So why the doomsday hysterics?
You still have a king, don’t you?
But maybe he’s not doing his job
and you’re panicked like a woman in labor.
Well, go ahead—twist and scream, Daughter Jerusalem.
You are like a woman in childbirth.
You’ll soon be out of the city, on your way
and camping in the open country.
And then you’ll arrive in Babylon.
What you lost in Jerusalem will be found in Babylon.
God will give you new life again.
He’ll redeem you from your enemies.
11-12 But for right now, they’re ganged up against you,
many godless peoples, saying,
“Kick her when she’s down! Violate her!
We want to see Zion grovel in the dirt.”
These blasphemers have no idea
what God is thinking and doing in this.
They don’t know that this is the making of God’s people,
that they are wheat being threshed, gold being refined.
13 On your feet, Daughter of Zion! Be threshed of chaff,
be refined of dross.
I’m remaking you into a people invincible,
into God’s juggernaut to crush the godless peoples.
You’ll bring their plunder as holy offerings to God,
their wealth to the Master of the earth.
Our Daily Bread reading and devotion
Thursday, December 15, 2016
Read: 1 Thessalonians 4:13–18
The Master’s Coming
13-14 And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18 And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
INSIGHT:
After Paul describes Christ’s return in 1 Thessalonians 4:13–5:11, he proceeds to discuss daily living (5:12–24). It is easy to get lost in the intricacies and complexities of biblical prophecy. However, it is all a “revelation of Jesus Christ” (Rev. 1:1). Amid all the trumpeting and reunions, it is “the Lord himself [who] will come down from heaven” (1 Thess. 4:16). Then Christians will be gloriously “like him for we shall see him as he is” (1 John 3:2). How does the vision of Christ’s return have an impact on you individually and practically?
One Short Sleep
By David Roper
We are confident, I say, and would prefer to be away from the body and at home with the Lord. 2 Corinthians 5:8
Henry Durbanville, a Scottish pastor from another era, told the story of an elderly woman in his parish who lived in a remote part of Scotland. She longed to see the city of Edinburgh, but she was afraid to take the journey because of the long, dark tunnel through which the train had to pass to get there.
One day, however, circumstances compelled her to go to Edinburgh, and as the train sped toward the city, her agitation increased. But before the train reached the tunnel, the woman, worn out with worry, fell fast asleep. When she awoke she had already arrived in the city!
I love the life you've give to me, Lord!
It’s possible that some of us will not experience death. If we’re alive when Jesus returns, we will “meet the Lord in the air” (1 Thess. 4:13–18). But many of us will pass into heaven through death and for some that thought causes great anxiety. We worry that the process of dying will be too difficult to bear.
With the assurance of Jesus as our Savior we can rest in the confidence that when we close our eyes on earth and pass through death, we will open our eyes in God’s presence. “One short sleep past we wake eternally,” John Donne said.
I love the life You’ve given to me, Lord, yet I wonder what it will be like to see You personally. Help me to trust You with the future. I look forward to that day when I meet You.
To see Jesus will be heaven’s greatest joy.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 15, 2016
“Approved to God”
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15
If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.
Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
A Word with You, by Ron Hutchcraft
Thursday, December 15, 2016
Living In the 'WOW' Zone - #7809
Our granddaughter was almost three when her parents took her to the place that blew her little mind-Disneyland. She loved Mickey Mouse and Winnie the Pooh and Cinderella, and this was where they live, right? For many months afterward, she continued to talk about the experiences she had there. But it was her first reaction that was the most priceless of all. They got off the tram and walked onto the main street of Disneyland with a castle in front of them and Disney characters greeting them. Her reaction wasn't verbal, so it's a little hard to convey it. But imagine a dark-haired, dark-eyed, round-faced little girl stopped in her tracks with her eyes like saucers, her hands suddenly covering her mouth, and one audible reaction – gasp!
I'm Ron Hutchcraft and I want to have A Word With You today about "Living In the 'WOW' Zone."
Our granddaughter saw a world that literally left her breathless and speechless. That wide-eyed, awe-struck little girl? She's a picture of how you and I should be when we enter the personal presence of Almighty God.
In our word for today from the Word of God in Revelation 1:17, John gets to see the living Christ as He is in heaven today. This is the Jesus you depend on, the Jesus you cry out to, the Jesus you worship, the Jesus you claim to serve. It says His eyes are like a blazing fire, His voice is like the sound of Niagara Falls, and His face is shining as bright as our sun. He's overwhelming, and here's what John says, "When I saw Him, I fell at His feet as though dead." When John sees Jesus, he just enters the "wow" zone where he can't even stand anymore.
The same thing happened to Joshua. When he saw the Lord outside the walls of Jericho, it says he "...fell facedown to the ground in reverence" (Joshua 5:14). When Simon Peter saw what Jesus could do, it says "he fell at Jesus' knees" (Luke 5:8). When the disciples saw the glory of Christ on a mountain, it says "they fell facedown on the ground." Again and again, powerful, looked-to men are leveled by the greatness of God. Our response should be no less.
This "facedown" thing is all through Scripture. When I look at how many of us seem to take God for granted, seem to feel little or nothing when we pray or spend time in God's Word, I've got to ask, "What happened to us?" What happened is that God has become something we believe in instead of an awesome King that we love and experience. Our study of Him should excite us-not sedate us. But sometimes we know so much about Him, He becomes just theology, just beliefs to us, or just a "genie" to give us what we want, or someone with whom we have a loyal relationship but a lifeless relationship.
But facing up to who God is should bring us to being facedown before Him; sometimes physically facedown-always spiritually facedown. Maybe our first word when we pray should be "wow!" realizing just Who we're with. We are in the personal presence of the Sovereign Lord of 100 billion galaxies, the object of the worship of angels who number ten thousand times ten thousand. The people and beings in heaven are with Him every day, but they are constantly on their knees and on their faces before Him. They can't get over the price the Son of God paid for us. They keep praising the Lamb who was slane. They can't get over Him, and neither should we.
If things in your life seem really big, it's probably because your God is too small. You're dwelling on so much earth-stuff that you're missing the majesty and the breathtakingness of your God. If your Lord's become everyday stuff to you, it's time to stop and let Him overwhelm you again. Think about His blazing glory, His amazing plan, His total control of everything He's made. Think about His inexhaustible, unfathomable love for you. Think about the Prince of Glory hanging on a cross for you and let Him take your breath away.
Let Him get you off your feet and off your seat and on your knees. Let you be facedown before Him, because that is the most powerful position on earth.
Wednesday, December 14, 2016
Acts 21:18-40 , Bible Reading and Daily Devotionals
Max Lucado Daily: CHRIST IS IN YOU
Jesus not only did a work for us; he does a work in us! Colossians 1:27 tells us, The mystery in a nutshell is just this– Christ is in you. He commands our hands and feet, requisitions our minds and tongues. Romans 8:29 declares, “He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son.”
We’ll never be sinless, but we will sin less. And when we do sin, we have this assurance: the grace that saved us also preserves us. We may lose our tempers, our perspective, and our self-control. But we never lose our hope. Scripture promises “He is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy!” (Jude 24).
From Because of Bethlehem
Acts 21:18-40
Jerusalem
17-19 In Jerusalem, our friends, glad to see us, received us with open arms. The first thing next morning, we took Paul to see James. All the church leaders were there. After a time of greeting and small talk, Paul told the story, detail by detail, of what God had done among the non-Jewish people through his ministry. They listened with delight and gave God the glory.
20-21 They had a story to tell, too: “And just look at what’s been happening here—thousands upon thousands of God-fearing Jews have become believers in Jesus! But there’s also a problem because they are more zealous than ever in observing the laws of Moses. They’ve been told that you advise believing Jews who live surrounded by unbelieving outsiders to go light on Moses, telling them that they don’t need to circumcise their children or keep up the old traditions. This isn’t sitting at all well with them.
22-24 “We’re worried about what will happen when they discover you’re in town. There’s bound to be trouble. So here is what we want you to do: There are four men from our company who have taken a vow involving ritual purification, but have no money to pay the expenses. Join these men in their vows and pay their expenses. Then it will become obvious to everyone that there is nothing to the rumors going around about you and that you are in fact scrupulous in your reverence for the laws of Moses.
25 “In asking you to do this, we’re not going back on our agreement regarding non-Jews who have become believers. We continue to hold fast to what we wrote in that letter, namely, to be careful not to get involved in activities connected with idols; to avoid serving food offensive to Jewish Christians; to guard the morality of sex and marriage.”
26 So Paul did it—took the men, joined them in their vows, and paid their way. The next day he went to the Temple to make it official and stay there until the proper sacrifices had been offered and completed for each of them.
Paul Under Arrest
27-29 When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)
30 Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.
31-32 As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.
33-36 The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”
37-38 When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”
He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”
39 Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”
Paul Tells His Story
40 Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.
Our Daily Bread reading and devotion
Wednesday, December 14, 2016
Read: 1 John 2:3–11
The Only Way to Know We’re in Him
2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.
4-6 If someone claims, “I know him well!” but doesn’t keep his commandments, he’s obviously a liar. His life doesn’t match his words. But the one who keeps God’s word is the person in whom we see God’s mature love. This is the only way to be sure we’re in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.
7-8 My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness on its way out and the True Light already blazing!
9-11 Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness.
INSIGHT:
Today’s passage has perplexed many believers. Is John teaching that if we have any hatred in our hearts, then we are not genuine believers? It is very important to understand a concept in Greek grammar in order to capture what the passage is saying. The verb tense used here means “continuous action in the present.” This means the verb could be paraphrased “continually hating.” Therefore, when John speaks of someone hating, he is talking about an unrepentant lifestyle of continuously living in hatred toward another. The authentic walk of faith is not a sinless walk, but one in which the believer feels uncomfortable with sin and reaches out to God for forgiveness and change.
Living in the Light
By Jennifer Benson Schuldt
The darkness is passing and the true light is already shining. 1 John 2:8
It was a dark morning. Low, steel-colored clouds filled the sky, and the atmosphere was so dim that I needed to turn on the lights in order to read a book. I had just settled in when the room suddenly filled with light. I looked up and saw that the wind was pushing the clouds to the east, clearing the sky and revealing the sun.
As I went to the window to get a better look at the drama, a thought came to mind: “The darkness is passing and the true light is already shining” (1 John 2:8). The apostle John wrote these words to believers as a message of encouragement. He went on to say, “Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble” (v. 10). By contrast, he equated hating people with roaming around in darkness. Hatred is disorienting; it takes away our sense of moral direction.
Dear God, I want to live in the light of Your grace and mercy.
Loving people is not always easy. Yet I was reminded as I looked out the window that frustration, forgiveness, and faithfulness are all part of maintaining a deep connection with the love and light of God. When we choose love instead of hate, we are showing our relationship with Him and reflecting His radiance to the world around us. “God is light; in him there is no darkness at all” (1 John 1:5).
Dear God, help me to experience Your love more fully so that I can share it with others. I want to live in the light of Your grace and mercy.
Choosing to love people well shows the world what God is like.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 14, 2016
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Wednesday, December 14, 2016
An Answering Person or An Answering Machine? - #7808
I know voice mail can be efficient, but that doesn't mean I have to like it. Sometimes they're entertaining. I mean, I have friends who have major productions or comedy monologs that greet people. But, you know, voice mail doesn't respond: records, but doesn't respond. One friend captured how I feel in a what he recorded tongue-in-cheek. You call, then you know, you get the little click and you hear the friend's voice saying, "In a world of cold and uncaring humans, isn't it refreshing to be greeted by a warm and friendly voice mail?" No! You just can't automate a personal response!
I'm Ron Hutchcraft, and I want to have A Word With You today about "An Answering Person or An Answering Machine?"
Actually, when it comes to the needs around you, you're probably one or the other: you're an answering person or an unresponsive like an answering machine. Jesus was trying to point that out in Luke 10:30-34. It's our word for today from the Word of God. You know the story. He says, "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, they beat him, they went away, leaving him half dead."
"A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So, too, a Levite, when he came to the place and saw him passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine..."
It's a great story, huh? Yeah, but it's a troubling story. It's the professional God-lovers-the priest and the Levite-who don't stop for this obvious human need. And it's a Samaritan, one who's considered a spiritual reject by the Jews, who responds as Jesus would with above and beyond love.
Like me, I mean, you may be pretty busy in Christian activities and programs, and that can become a trap. I believe the priest and the Levite knew about meeting needs. I believe they knew about helping wounded people. But they may have confined their response to programs for helping people, to meetings to plan programs, to theological concepts about love and mercy and compassion. Tragically, the longer you've been around Christian things, the more you can replace personal acts of love with programs and structures to do it.
You know, it goes like this: "We have a program that ministers to the poor, the homeless, the brokenhearted, and the hurting. We have meetings that present Christ to lost and dying people. We're having a seminar on reaching people for the Lord." Answering machines; machines to answer the calls of men and women in need. Now I'm very much in favor of organized, large-scale efforts to respond to the needs of desperate people around us. But they're just no substitute for you being the Good Samaritan yourself, for the natural flow of love and mercy that stops for someone who needs money, or a listening ear, a word of encouragement, a chance to hear about Christ's love or to see it in action.
Like the Good Samaritan, I hope you don't lose that beautiful characteristic of your Master. I'd just call it a breakable heart. You got one? Sometime this week, you'll almost surely encounter someone who is wounded or someone who is without Christ. Will you excuse yourself because you're busy in a lot of Christian activity-your answering machines? Or will you stop and be the answer with your loving, personal, above-and-beyond response? That's what Jesus commends.
When the people around you call, they don't need an answering machine, they need an answering person!
Jesus not only did a work for us; he does a work in us! Colossians 1:27 tells us, The mystery in a nutshell is just this– Christ is in you. He commands our hands and feet, requisitions our minds and tongues. Romans 8:29 declares, “He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son.”
We’ll never be sinless, but we will sin less. And when we do sin, we have this assurance: the grace that saved us also preserves us. We may lose our tempers, our perspective, and our self-control. But we never lose our hope. Scripture promises “He is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy!” (Jude 24).
From Because of Bethlehem
Acts 21:18-40
Jerusalem
17-19 In Jerusalem, our friends, glad to see us, received us with open arms. The first thing next morning, we took Paul to see James. All the church leaders were there. After a time of greeting and small talk, Paul told the story, detail by detail, of what God had done among the non-Jewish people through his ministry. They listened with delight and gave God the glory.
20-21 They had a story to tell, too: “And just look at what’s been happening here—thousands upon thousands of God-fearing Jews have become believers in Jesus! But there’s also a problem because they are more zealous than ever in observing the laws of Moses. They’ve been told that you advise believing Jews who live surrounded by unbelieving outsiders to go light on Moses, telling them that they don’t need to circumcise their children or keep up the old traditions. This isn’t sitting at all well with them.
22-24 “We’re worried about what will happen when they discover you’re in town. There’s bound to be trouble. So here is what we want you to do: There are four men from our company who have taken a vow involving ritual purification, but have no money to pay the expenses. Join these men in their vows and pay their expenses. Then it will become obvious to everyone that there is nothing to the rumors going around about you and that you are in fact scrupulous in your reverence for the laws of Moses.
25 “In asking you to do this, we’re not going back on our agreement regarding non-Jews who have become believers. We continue to hold fast to what we wrote in that letter, namely, to be careful not to get involved in activities connected with idols; to avoid serving food offensive to Jewish Christians; to guard the morality of sex and marriage.”
26 So Paul did it—took the men, joined them in their vows, and paid their way. The next day he went to the Temple to make it official and stay there until the proper sacrifices had been offered and completed for each of them.
Paul Under Arrest
27-29 When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)
30 Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.
31-32 As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.
33-36 The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”
37-38 When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”
He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”
39 Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”
Paul Tells His Story
40 Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.
Our Daily Bread reading and devotion
Wednesday, December 14, 2016
Read: 1 John 2:3–11
The Only Way to Know We’re in Him
2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.
4-6 If someone claims, “I know him well!” but doesn’t keep his commandments, he’s obviously a liar. His life doesn’t match his words. But the one who keeps God’s word is the person in whom we see God’s mature love. This is the only way to be sure we’re in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.
7-8 My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness on its way out and the True Light already blazing!
9-11 Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness.
INSIGHT:
Today’s passage has perplexed many believers. Is John teaching that if we have any hatred in our hearts, then we are not genuine believers? It is very important to understand a concept in Greek grammar in order to capture what the passage is saying. The verb tense used here means “continuous action in the present.” This means the verb could be paraphrased “continually hating.” Therefore, when John speaks of someone hating, he is talking about an unrepentant lifestyle of continuously living in hatred toward another. The authentic walk of faith is not a sinless walk, but one in which the believer feels uncomfortable with sin and reaches out to God for forgiveness and change.
Living in the Light
By Jennifer Benson Schuldt
The darkness is passing and the true light is already shining. 1 John 2:8
It was a dark morning. Low, steel-colored clouds filled the sky, and the atmosphere was so dim that I needed to turn on the lights in order to read a book. I had just settled in when the room suddenly filled with light. I looked up and saw that the wind was pushing the clouds to the east, clearing the sky and revealing the sun.
As I went to the window to get a better look at the drama, a thought came to mind: “The darkness is passing and the true light is already shining” (1 John 2:8). The apostle John wrote these words to believers as a message of encouragement. He went on to say, “Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble” (v. 10). By contrast, he equated hating people with roaming around in darkness. Hatred is disorienting; it takes away our sense of moral direction.
Dear God, I want to live in the light of Your grace and mercy.
Loving people is not always easy. Yet I was reminded as I looked out the window that frustration, forgiveness, and faithfulness are all part of maintaining a deep connection with the love and light of God. When we choose love instead of hate, we are showing our relationship with Him and reflecting His radiance to the world around us. “God is light; in him there is no darkness at all” (1 John 1:5).
Dear God, help me to experience Your love more fully so that I can share it with others. I want to live in the light of Your grace and mercy.
Choosing to love people well shows the world what God is like.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 14, 2016
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Wednesday, December 14, 2016
An Answering Person or An Answering Machine? - #7808
I know voice mail can be efficient, but that doesn't mean I have to like it. Sometimes they're entertaining. I mean, I have friends who have major productions or comedy monologs that greet people. But, you know, voice mail doesn't respond: records, but doesn't respond. One friend captured how I feel in a what he recorded tongue-in-cheek. You call, then you know, you get the little click and you hear the friend's voice saying, "In a world of cold and uncaring humans, isn't it refreshing to be greeted by a warm and friendly voice mail?" No! You just can't automate a personal response!
I'm Ron Hutchcraft, and I want to have A Word With You today about "An Answering Person or An Answering Machine?"
Actually, when it comes to the needs around you, you're probably one or the other: you're an answering person or an unresponsive like an answering machine. Jesus was trying to point that out in Luke 10:30-34. It's our word for today from the Word of God. You know the story. He says, "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, they beat him, they went away, leaving him half dead."
"A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So, too, a Levite, when he came to the place and saw him passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine..."
It's a great story, huh? Yeah, but it's a troubling story. It's the professional God-lovers-the priest and the Levite-who don't stop for this obvious human need. And it's a Samaritan, one who's considered a spiritual reject by the Jews, who responds as Jesus would with above and beyond love.
Like me, I mean, you may be pretty busy in Christian activities and programs, and that can become a trap. I believe the priest and the Levite knew about meeting needs. I believe they knew about helping wounded people. But they may have confined their response to programs for helping people, to meetings to plan programs, to theological concepts about love and mercy and compassion. Tragically, the longer you've been around Christian things, the more you can replace personal acts of love with programs and structures to do it.
You know, it goes like this: "We have a program that ministers to the poor, the homeless, the brokenhearted, and the hurting. We have meetings that present Christ to lost and dying people. We're having a seminar on reaching people for the Lord." Answering machines; machines to answer the calls of men and women in need. Now I'm very much in favor of organized, large-scale efforts to respond to the needs of desperate people around us. But they're just no substitute for you being the Good Samaritan yourself, for the natural flow of love and mercy that stops for someone who needs money, or a listening ear, a word of encouragement, a chance to hear about Christ's love or to see it in action.
Like the Good Samaritan, I hope you don't lose that beautiful characteristic of your Master. I'd just call it a breakable heart. You got one? Sometime this week, you'll almost surely encounter someone who is wounded or someone who is without Christ. Will you excuse yourself because you're busy in a lot of Christian activity-your answering machines? Or will you stop and be the answer with your loving, personal, above-and-beyond response? That's what Jesus commends.
When the people around you call, they don't need an answering machine, they need an answering person!
Tuesday, December 13, 2016
Acts 21:1-17 , Bible Reading and Daily Devotionals
Max Lucado Daily: A PEOPLE TO POPULATE HEAVEN
God has high plans for you and me. He is recruiting for himself a people who will populate heaven. It will be perfect. Perfect in splendor. Perfect in righteousness. One word describes heaven: perfect! One word describes us: imperfect! So what does God do? Abandon us? Start over? He could. But he loves us too much to do that. Will he populate heaven with rebellious, self-centered citizens? If so, would heaven be heaven?
Colossians 1:19 says, “God was pleased for all of himself to live in Christ.” All the love of God was in Jesus. All the strength of God was in Jesus. All the compassion and power and devotion of God were, for a time, in the earthly body of a carpenter. What started in the Bethlehem cradle culminated on the Jerusalem cross! God did it all to take us home to heaven.
From Because of Bethlehem
Acts 21:1-17
Tyre and Caesarea
1-4 And so, with the tearful good-byes behind us, we were on our way. We made a straight run to Cos, the next day reached Rhodes, and then Patara. There we found a ship going direct to Phoenicia, got on board, and set sail. Cyprus came into view on our left, but was soon out of sight as we kept on course for Syria, and eventually docked in the port of Tyre. While the cargo was being unloaded, we looked up the local disciples and stayed with them seven days. Their message to Paul, from insight given by the Spirit, was “Don’t go to Jerusalem.”
5-6 When our time was up, they escorted us out of the city to the docks. Everyone came along—men, women, children. They made a farewell party of the occasion! We all kneeled together on the beach and prayed. Then, after another round of saying good-bye, we climbed on board the ship while they drifted back to their homes.
7-9 A short run from Tyre to Ptolemais completed the voyage. We greeted our Christian friends there and stayed with them a day. In the morning we went on to Caesarea and stayed with Philip the Evangelist, one of “the Seven.” Philip had four virgin daughters who prophesied.
10-11 After several days of visiting, a prophet from Judea by the name of Agabus came down to see us. He went right up to Paul, took Paul’s belt, and, in a dramatic gesture, tied himself up, hands and feet. He said, “This is what the Holy Spirit says: The Jews in Jerusalem are going to tie up the man who owns this belt just like this and hand him over to godless unbelievers.”
12-13 When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. But Paul wouldn’t budge: “Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You’re looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can’t you see that?”
14 We saw that we weren’t making even a dent in his resolve, and gave up. “It’s in God’s hands now,” we said. “Master, you handle it.”
15-16 It wasn’t long before we had our luggage together and were on our way to Jerusalem. Some of the disciples from Caesarea went with us and took us to the home of Mnason, who received us warmly as his guests. A native of Cyprus, he had been among the earliest disciples.
Jerusalem
17-19 In Jerusalem, our friends, glad to see us, received us with open arms. The first thing next morning, we took Paul to see James. All the church leaders were there. After a time of greeting and small talk, Paul told the story, detail by detail, of what God had done among the non-Jewish people through his ministry. They listened with delight and gave God the glory.
Our Daily Bread reading and devotion
Tuesday, December 13, 2016
Read: Nahum 1:7–15
God is good,
a hiding place in tough times.
He recognizes and welcomes
anyone looking for help,
No matter how desperate the trouble.
But cozy islands of escape
He wipes right off the map.
No one gets away from God.
Why waste time conniving against God?
He’s putting an end to all such scheming.
For troublemakers, no second chances.
Like a pile of dry brush,
Soaked in oil,
they’ll go up in flames.
A Think Tank for Lies
11 Nineveh’s an anthill
of evil plots against God,
A think tank for lies
that seduce and betray.
12-13 And God has something to say about all this:
“Even though you’re on top of the world,
With all the applause and all the votes,
you’ll be mowed down flat.
“I’ve afflicted you, Judah, true,
but I won’t afflict you again.
From now on I’m taking the yoke from your neck
and splitting it up for kindling.
I’m cutting you free
from the ropes of your bondage.”
14 God’s orders on Nineveh:
“You’re the end of the line.
It’s all over with Nineveh.
I’m gutting your temple.
Your gods and goddesses go in the trash.
I’m digging your grave. It’s an unmarked grave.
You’re nothing—no, you’re less than nothing!”
15 Look! Striding across the mountains—
a messenger bringing the latest good news: peace!
A holiday, Judah! Celebrate!
Worship and recommit to God!
No more worries about this enemy.
This one is history. Close the books.
INSIGHT:
We can associate “good news” of peace from war (Nahum 1:15) with the “good news” of Jesus’s birth (Luke 2:10). We might imagine a huffing, puffing runner (in Nahum 1:15)—like the famed runner to Sparta for whom “marathon” is named—who has come a long distance. Is he now pausing “on the mountains” to shout to hearers in the valley, “The war is over!”? No wonder the herald’s “feet” are celebrated—he “proclaims peace!” (1:15). In Old Testament thought “peace” (shalom) is not just the absence of war; it is a full-orbed idea that represents wellness and wholeness. Have you received the Christ who Himself, through His death, is the believer’s peace? (Eph. 2:14–15).
Good News!
By David McCasland
Look, there on the mountains, the feet of one who brings good news, who proclaims peace! Nahum 1:15
World news bombards us from the Internet, television, radio, and mobile devices. The majority seems to describe what’s wrong—crime, terrorism, war, and economic problems. Yet there are times when good news invades the darkest hours of sadness and despair—stories of unselfish acts, a medical breakthrough, or steps toward peace in war-scarred places.
The words of two men recorded in the Old Testament of the Bible brought great hope to people weary of conflict.
Lord, we praise you for the good news of Jesus’s birth and for His powerful presence in our lives today.
While describing God’s coming judgment on a ruthless and powerful nation, Nahum said, “Look, there on the mountains, the feet of one who brings good news, who proclaims peace!” (Nah. 1:15). That news brought hope to all those oppressed by cruelty.
A similar phrase occurs in the book of Isaiah: “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation” (Isa. 52:7).
Nahum and Isaiah’s prophetic words of hope found their ultimate fulfillment at the first Christmas when the angel told the shepherds, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
The most important headline in our lives every day is the very best news ever spoken—Christ the Savior is born!
The birth of Jesus is the best news the world has ever received!
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 13, 2016
Intercessory Prayer
…men always ought to pray and not lose heart. —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up…[with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Tuesday, December 13, 2016
Semper Gumby - #7807
If you've ever been a Marine, this question is going to be a piece of cake. What's the motto of the United States Marine Corps? Even if you've never been a Marine, you may well know the answer: "Semper Fidelis" – always faithful. Or "Semper Fi," as the Marines like to say. But a former Marine recently told me there's another Marine Corps motto, and it doesn't appear on anything official, but he said it's one Marines learn to live by – "Semper Gumby." Remember Gumby, that rubbery cartoon character who could bend every which-way. Semper Gumby – always flexible!
I'm Ron Hutchcraft and I want to have A Word With You today about "Semper Gumby."
"Semper Fidelis" isn't just a good motto for a Marine – it should define the life of any follower of the Lord Jesus Christ – always faithful. But that other motto's a good one for us Jesus-followers too – "Semper Gumby." Because to be a man or woman who knows and does the will of God, you've just got to be "always flexible."
You can see that all through the Book of Acts in the Bible. Here's the story of the most powerful people who ever lived; the original followers of Jesus. Reading what they allowed God to do through them, ordinary as they were, it shames me. I want what they had. I want my life to have even a fraction of the impact theirs did. So as I read, looking for the qualities that make a person powerful for God, I come across this trait I call "spiritaneity." That's living by the inner promptings of the Holy Spirit, which requires something that doesn't come naturally to a planner guy like me – flexibility. The willingness, the readiness to get a call from heaven's dispatcher, the Holy Spirit, and go that direction no matter what.
God is not against long-range planning, as long as you're always willing to let Him pre-empt your plan with His. He reserves the right to redirect your day, your energies, even your life without explaining Himself. Those who live supernatural lives are those who simply move at God's command – like God's ancient people who moved whenever and wherever the pillar of cloud and fire moved and who refused to move when it stood still.
Acts 8 gives us one of the many examples of a life of "spiritaneity." Philip is in the middle of a revival in Samaria when "the angel of the Lord said...'Go south...to the desert road.'" He goes, not knowing why, just knowing God has prompted him. He sees a man who's part of the royal court of Ethiopia and "the Spirit told Philip, ‘Go to that chariot and stay near it.'" Again, no explanation – just obedience. The Holy Spirit then begins to unfold a conversation that leads to this man coming to Christ and becoming one of the first representatives of Christ ever in Africa.
Our word for today from the Word of God, Acts 20:22, gives a great example of how the Apostle Paul lived this way. He says, "Compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there." Paul was a master strategist, the epitome of reason. But he's "going – not knowing." That's spiritaneity. I don't know what's ahead, but I know God is leading me there and I have no choice.
That's how I want to live, because I want a supernatural life. And I know you do, too. But rigidity can quench the promptings of the Spirit of God and leave you with what you think should be done. God puts this magnet inside of you, drawing you to a certain person or action or place. And He doesn't explain why. Often, His leading will seem like an interruption, an intrusion, a detour. But His way is always the right way. And you have to obey, not because you know the plan, but because you know the Planner.
Maybe you've been gripping the steering wheel of your life so tightly that your Lord can't begin to take you where He wants you to go. It's time to let go. It's time to live each day with flexible plans. You plan based on your best sense of His leading at that moment, and you proceed with the plan, ready to move another direction though at a moment's notice at the prompting of the Holy Spirit.
You are Jesus' "Semper Gumby" follower – always flexible, so you can be His "Semper Fi" follower – always faithful. Spiritaneity – the kind of responsive heart that makes your life the great adventure that God made you for!
God has high plans for you and me. He is recruiting for himself a people who will populate heaven. It will be perfect. Perfect in splendor. Perfect in righteousness. One word describes heaven: perfect! One word describes us: imperfect! So what does God do? Abandon us? Start over? He could. But he loves us too much to do that. Will he populate heaven with rebellious, self-centered citizens? If so, would heaven be heaven?
Colossians 1:19 says, “God was pleased for all of himself to live in Christ.” All the love of God was in Jesus. All the strength of God was in Jesus. All the compassion and power and devotion of God were, for a time, in the earthly body of a carpenter. What started in the Bethlehem cradle culminated on the Jerusalem cross! God did it all to take us home to heaven.
From Because of Bethlehem
Acts 21:1-17
Tyre and Caesarea
1-4 And so, with the tearful good-byes behind us, we were on our way. We made a straight run to Cos, the next day reached Rhodes, and then Patara. There we found a ship going direct to Phoenicia, got on board, and set sail. Cyprus came into view on our left, but was soon out of sight as we kept on course for Syria, and eventually docked in the port of Tyre. While the cargo was being unloaded, we looked up the local disciples and stayed with them seven days. Their message to Paul, from insight given by the Spirit, was “Don’t go to Jerusalem.”
5-6 When our time was up, they escorted us out of the city to the docks. Everyone came along—men, women, children. They made a farewell party of the occasion! We all kneeled together on the beach and prayed. Then, after another round of saying good-bye, we climbed on board the ship while they drifted back to their homes.
7-9 A short run from Tyre to Ptolemais completed the voyage. We greeted our Christian friends there and stayed with them a day. In the morning we went on to Caesarea and stayed with Philip the Evangelist, one of “the Seven.” Philip had four virgin daughters who prophesied.
10-11 After several days of visiting, a prophet from Judea by the name of Agabus came down to see us. He went right up to Paul, took Paul’s belt, and, in a dramatic gesture, tied himself up, hands and feet. He said, “This is what the Holy Spirit says: The Jews in Jerusalem are going to tie up the man who owns this belt just like this and hand him over to godless unbelievers.”
12-13 When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. But Paul wouldn’t budge: “Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You’re looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can’t you see that?”
14 We saw that we weren’t making even a dent in his resolve, and gave up. “It’s in God’s hands now,” we said. “Master, you handle it.”
15-16 It wasn’t long before we had our luggage together and were on our way to Jerusalem. Some of the disciples from Caesarea went with us and took us to the home of Mnason, who received us warmly as his guests. A native of Cyprus, he had been among the earliest disciples.
Jerusalem
17-19 In Jerusalem, our friends, glad to see us, received us with open arms. The first thing next morning, we took Paul to see James. All the church leaders were there. After a time of greeting and small talk, Paul told the story, detail by detail, of what God had done among the non-Jewish people through his ministry. They listened with delight and gave God the glory.
Our Daily Bread reading and devotion
Tuesday, December 13, 2016
Read: Nahum 1:7–15
God is good,
a hiding place in tough times.
He recognizes and welcomes
anyone looking for help,
No matter how desperate the trouble.
But cozy islands of escape
He wipes right off the map.
No one gets away from God.
Why waste time conniving against God?
He’s putting an end to all such scheming.
For troublemakers, no second chances.
Like a pile of dry brush,
Soaked in oil,
they’ll go up in flames.
A Think Tank for Lies
11 Nineveh’s an anthill
of evil plots against God,
A think tank for lies
that seduce and betray.
12-13 And God has something to say about all this:
“Even though you’re on top of the world,
With all the applause and all the votes,
you’ll be mowed down flat.
“I’ve afflicted you, Judah, true,
but I won’t afflict you again.
From now on I’m taking the yoke from your neck
and splitting it up for kindling.
I’m cutting you free
from the ropes of your bondage.”
14 God’s orders on Nineveh:
“You’re the end of the line.
It’s all over with Nineveh.
I’m gutting your temple.
Your gods and goddesses go in the trash.
I’m digging your grave. It’s an unmarked grave.
You’re nothing—no, you’re less than nothing!”
15 Look! Striding across the mountains—
a messenger bringing the latest good news: peace!
A holiday, Judah! Celebrate!
Worship and recommit to God!
No more worries about this enemy.
This one is history. Close the books.
INSIGHT:
We can associate “good news” of peace from war (Nahum 1:15) with the “good news” of Jesus’s birth (Luke 2:10). We might imagine a huffing, puffing runner (in Nahum 1:15)—like the famed runner to Sparta for whom “marathon” is named—who has come a long distance. Is he now pausing “on the mountains” to shout to hearers in the valley, “The war is over!”? No wonder the herald’s “feet” are celebrated—he “proclaims peace!” (1:15). In Old Testament thought “peace” (shalom) is not just the absence of war; it is a full-orbed idea that represents wellness and wholeness. Have you received the Christ who Himself, through His death, is the believer’s peace? (Eph. 2:14–15).
Good News!
By David McCasland
Look, there on the mountains, the feet of one who brings good news, who proclaims peace! Nahum 1:15
World news bombards us from the Internet, television, radio, and mobile devices. The majority seems to describe what’s wrong—crime, terrorism, war, and economic problems. Yet there are times when good news invades the darkest hours of sadness and despair—stories of unselfish acts, a medical breakthrough, or steps toward peace in war-scarred places.
The words of two men recorded in the Old Testament of the Bible brought great hope to people weary of conflict.
Lord, we praise you for the good news of Jesus’s birth and for His powerful presence in our lives today.
While describing God’s coming judgment on a ruthless and powerful nation, Nahum said, “Look, there on the mountains, the feet of one who brings good news, who proclaims peace!” (Nah. 1:15). That news brought hope to all those oppressed by cruelty.
A similar phrase occurs in the book of Isaiah: “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation” (Isa. 52:7).
Nahum and Isaiah’s prophetic words of hope found their ultimate fulfillment at the first Christmas when the angel told the shepherds, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
The most important headline in our lives every day is the very best news ever spoken—Christ the Savior is born!
The birth of Jesus is the best news the world has ever received!
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 13, 2016
Intercessory Prayer
…men always ought to pray and not lose heart. —Luke 18:1
You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up…[with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.
As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.
Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.
What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Tuesday, December 13, 2016
Semper Gumby - #7807
If you've ever been a Marine, this question is going to be a piece of cake. What's the motto of the United States Marine Corps? Even if you've never been a Marine, you may well know the answer: "Semper Fidelis" – always faithful. Or "Semper Fi," as the Marines like to say. But a former Marine recently told me there's another Marine Corps motto, and it doesn't appear on anything official, but he said it's one Marines learn to live by – "Semper Gumby." Remember Gumby, that rubbery cartoon character who could bend every which-way. Semper Gumby – always flexible!
I'm Ron Hutchcraft and I want to have A Word With You today about "Semper Gumby."
"Semper Fidelis" isn't just a good motto for a Marine – it should define the life of any follower of the Lord Jesus Christ – always faithful. But that other motto's a good one for us Jesus-followers too – "Semper Gumby." Because to be a man or woman who knows and does the will of God, you've just got to be "always flexible."
You can see that all through the Book of Acts in the Bible. Here's the story of the most powerful people who ever lived; the original followers of Jesus. Reading what they allowed God to do through them, ordinary as they were, it shames me. I want what they had. I want my life to have even a fraction of the impact theirs did. So as I read, looking for the qualities that make a person powerful for God, I come across this trait I call "spiritaneity." That's living by the inner promptings of the Holy Spirit, which requires something that doesn't come naturally to a planner guy like me – flexibility. The willingness, the readiness to get a call from heaven's dispatcher, the Holy Spirit, and go that direction no matter what.
God is not against long-range planning, as long as you're always willing to let Him pre-empt your plan with His. He reserves the right to redirect your day, your energies, even your life without explaining Himself. Those who live supernatural lives are those who simply move at God's command – like God's ancient people who moved whenever and wherever the pillar of cloud and fire moved and who refused to move when it stood still.
Acts 8 gives us one of the many examples of a life of "spiritaneity." Philip is in the middle of a revival in Samaria when "the angel of the Lord said...'Go south...to the desert road.'" He goes, not knowing why, just knowing God has prompted him. He sees a man who's part of the royal court of Ethiopia and "the Spirit told Philip, ‘Go to that chariot and stay near it.'" Again, no explanation – just obedience. The Holy Spirit then begins to unfold a conversation that leads to this man coming to Christ and becoming one of the first representatives of Christ ever in Africa.
Our word for today from the Word of God, Acts 20:22, gives a great example of how the Apostle Paul lived this way. He says, "Compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there." Paul was a master strategist, the epitome of reason. But he's "going – not knowing." That's spiritaneity. I don't know what's ahead, but I know God is leading me there and I have no choice.
That's how I want to live, because I want a supernatural life. And I know you do, too. But rigidity can quench the promptings of the Spirit of God and leave you with what you think should be done. God puts this magnet inside of you, drawing you to a certain person or action or place. And He doesn't explain why. Often, His leading will seem like an interruption, an intrusion, a detour. But His way is always the right way. And you have to obey, not because you know the plan, but because you know the Planner.
Maybe you've been gripping the steering wheel of your life so tightly that your Lord can't begin to take you where He wants you to go. It's time to let go. It's time to live each day with flexible plans. You plan based on your best sense of His leading at that moment, and you proceed with the plan, ready to move another direction though at a moment's notice at the prompting of the Holy Spirit.
You are Jesus' "Semper Gumby" follower – always flexible, so you can be His "Semper Fi" follower – always faithful. Spiritaneity – the kind of responsive heart that makes your life the great adventure that God made you for!
Monday, December 12, 2016
Micah 3 , Bible Reading and Daily Devotionals
Max Lucado Daily: THE HEART OF THE HUMAN PROBLEM
The sinful nature is the stubborn, self-centered attitude that says, “My way or the highway.” The sinful nature is all about self: pleasing self, promoting self, preserving self. I have a sin nature! So do you. Under the right circumstances you will do the wrong thing. You’ll try not to, but you will. You have a sin nature. You were born with it. The heart of the human problem is the problem of the human heart!
Christmas commemorates the day and the way God saved us from ourselves. The angel speaking to Mary in Matthew 1:21 says, “. . .you are to give him the name Jesus, because he will save his people from their sins.”
Each of us entered the world with a sin nature. God entered the world to take it away!
From Because of Bethlehem
Micah 3
Haters of Good, Lovers of Evil
1-3 Then I said:
“Listen, leaders of Jacob, leaders of Israel:
Don’t you know anything of justice?
Haters of good, lovers of evil:
Isn’t justice in your job description?
But you skin my people alive.
You rip the meat off their bones.
You break up the bones, chop the meat,
and throw it in a pot for cannibal stew.”
4 The time’s coming, though, when these same leaders
will cry out for help to God, but he won’t listen.
He’ll turn his face the other way
because of their history of evil.
5-7 Here is God’s Message to the prophets,
the preachers who lie to my people:
“For as long as they’re well paid and well fed,
the prophets preach, ‘Isn’t life wonderful! Peace to all!’
But if you don’t pay up and jump on their bandwagon,
their ‘God bless you’ turns into ‘God damn you.’
Therefore, you’re going blind. You’ll see nothing.
You’ll live in deep shadows and know nothing.
The sun has set on the prophets.
They’ve had their day; from now on it’s night.
Visionaries will be confused,
experts will be all mixed up.
They’ll hide behind their reputations and make lame excuses
to cover up their God-ignorance.”
8 But me—I’m filled with God’s power,
filled with God’s Spirit of justice and strength,
Ready to confront Jacob’s crime
and Israel’s sin.
9-12 The leaders of Jacob and
the leaders of Israel are
Leaders contemptuous of justice,
who twist and distort right living,
Leaders who build Zion by killing people,
who expand Jerusalem by committing crimes.
Judges sell verdicts to the highest bidder,
priests mass-market their teaching,
prophets preach for high fees,
All the while posturing and pretending
dependence on God:
“We’ve got God on our side.
He’ll protect us from disaster.”
Because of people like you,
Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
and instead of the Temple on the mountain,
a few scraggly scrub pines.
Our Daily Bread reading and devotion
Monday, December 12, 2016
Read: Matthew 6:24–34
24 “You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.
25-26 “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
INSIGHT:
One of the most remarkable aspects of today’s reading is the harmony our Lord maintains between a heavenly perspective and the practical issues of daily life. He uses examples in nature to show how our heavenly Father tenderly cares for animal and plant life. Since we are of far more value than they are, Christ counsels us to trust Him to care for us one day at a time (v. 34).
The Money
By Tim Gustafson
You cannot serve both God and money. Matthew 6:24
Early in my career while doing work that I saw as more of a mission than a job, another company offered me a position that would give a significant increase in pay. Our family could surely have benefited financially from such a move. There was one problem. I hadn’t been looking for another job because I loved my current role, which was growing into a calling.
But the money . . .
Lord, help us not to see the obstacles but to see what You are teaching us.
I called my father, then in his seventies, and explained the situation. Though his once-sharp mind had been slowed by strokes and the strain of years, his answer was crisp and clear: “Don’t even think about the money. What would you do?”
In an instant, my mind was made up. The money would have been my only reason for leaving the job I loved! Thanks, Dad.
Jesus devoted a substantial section of His Sermon on the Mount to money and our fondness for it. He taught us to pray not for an accumulation of riches but for “our daily bread” (Matt. 6:11). He warned against storing up treasures on earth and pointed to the birds and flowers as evidence that God cares deeply about His creation (vv. 19–31). “Seek first his kingdom and his righteousness,” Jesus said, “and all these things will be given to you as well” (v. 33).
Money matters. But money shouldn’t rule our decision-making process. Tough times and big decisions are opportunities to grow our faith in new ways. Our heavenly Father cares for us.
Never confuse temptation with opportunity.
My Utmost for His Highest, by Oswald Chambers
Monday, December 12, 2016
Personality
…that they may be one just as We are one… —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Monday, December 12, 2016
Rain When There's No Clouds - #7806
It was a beautiful day for sailing, and our friend Dave had invited us to go out on Long Island Sound with him and his wife. It was not hard to decide whether to go, believe me. The Sound was actually relatively calm that day. There was a very gentle breeze and not a cloud in the sky, but suddenly Dave announced to us, "We're heading in." I couldn't think of a single, rational reason to waste the rest of such an idyllic afternoon. I said, "Why Dave?" He said, "To beat the storm." Right?
I checked the sky again - no clouds. Well, we headed for the harbor and pretty soon Dave was lowering his sails and we went the rest of the way propelled by his motor, and sure enough it started sprinkling as we entered the harbor! As we tied the last canvas around those folded sails, the skies just opened up and dumped! I was impressed and dry, thanks to Dave hearing some static on the radio. That's all, and he knew where that station transmitted from and he sensing that rain was on the way. He saw no clouds, but he expected the rain.
I'm Ron Hutchcraft and I want to have A Word With You today about "Rain When There's No Clouds."
The prophet Elijah is an extraordinary character in the Bible. He got carried away in a chariot of fire at the end of his life. He appears from Heaven with Jesus on the Mount of Transfiguration, but James tells us that he was a man just like us, except for one thing -the way he prayed. James 5 says, "A man just like us (but) he prayed earnestly that it would not rain and it did not rain on the land for three and a half years. Again he prayed, and the Heavens gave rain..." And just before that it says, "The prayer of a righteous man is powerful and effective." So there was something about the way that Elijah prayed that made him extraordinary, even though he was a man just like us.
Well, let's rewind the tape to our word for today from the Word, right back to the Old Testament. 1 Kings 18 - Elijah summons all the prophets of the idol Baal to Mount Carmel for a showdown and he defies them to have their God send fire to consume a sacrifice they lay on their alter. They scream to Baal all day - no answer. Then Elijah puts a sacrifice on God's alter, drenches it with water and then he prays. Verse 37, "Oh, Lord, answer me, answer me so these people will know that You, oh Lord, are God, and that you are turning your heart back again."
Well, the fire falls and the people fall on the ground in worship of Jehovah God. Then comes an incredible example of the kind of faith and prayer that God answers with miracles. First Kings 18:41, "And Elijah said to King Ahab, 'Go, eat and drink, for there is the sound of a heavy rain.'" It hadn't rained for three and a half years. "So Ahab went off to eat and drink but Elijah went to the top of Mount Carmel, bent down to the ground and put his face between his knees. 'Go back and look toward the sea,' he told his servant and he went up and looked. 'There is nothing there,' he said. Seven times Elijah said, 'Go back!' The seventh time the servant reported, 'A cloud as small as a man's hand is rising from the sea.' So Elijah said, 'Go and tell Ahab to get up his chariot and go down before the rain stops him.' Meanwhile, the sky grew black with clouds, the wind rose and a heavy rain came."
Okay, here's what happened. It reminds me of my sailor friend, Dave. He announces the rain before there is even a cloud! What does Hebrews 11 say, "Faith is being sure of what we hope for..." God pleasing faith believes that the answer will come when there is no apparent source from which it could come. There's no clouds, but I believe God is going to send it! Sound like anything you're dealing with right now? So what is it about Elijah's praying that makes him so powerful? He prays desperately, "Oh, Lord!" He prays dependently, "Only you can, God," and he prays defiantly against all the odds, against all the enemies of God, and all the visible circumstances.
I love this scene. He prays and then he checks for an answer. He prays and then he checks for the clouds. You're on your knees right now believing God for something only He could do and you keep checking to see if there is any sign of the miracle and there's nothing there.
Here's the question: Will you trust your Heavenly Father so completely that you will hear the sound of a heavy rain when there's no cloud the rain could come from? Well, then grab your umbrella! What you see isn't what you're going to get! The downpour is on its way.
The sinful nature is the stubborn, self-centered attitude that says, “My way or the highway.” The sinful nature is all about self: pleasing self, promoting self, preserving self. I have a sin nature! So do you. Under the right circumstances you will do the wrong thing. You’ll try not to, but you will. You have a sin nature. You were born with it. The heart of the human problem is the problem of the human heart!
Christmas commemorates the day and the way God saved us from ourselves. The angel speaking to Mary in Matthew 1:21 says, “. . .you are to give him the name Jesus, because he will save his people from their sins.”
Each of us entered the world with a sin nature. God entered the world to take it away!
From Because of Bethlehem
Micah 3
Haters of Good, Lovers of Evil
1-3 Then I said:
“Listen, leaders of Jacob, leaders of Israel:
Don’t you know anything of justice?
Haters of good, lovers of evil:
Isn’t justice in your job description?
But you skin my people alive.
You rip the meat off their bones.
You break up the bones, chop the meat,
and throw it in a pot for cannibal stew.”
4 The time’s coming, though, when these same leaders
will cry out for help to God, but he won’t listen.
He’ll turn his face the other way
because of their history of evil.
5-7 Here is God’s Message to the prophets,
the preachers who lie to my people:
“For as long as they’re well paid and well fed,
the prophets preach, ‘Isn’t life wonderful! Peace to all!’
But if you don’t pay up and jump on their bandwagon,
their ‘God bless you’ turns into ‘God damn you.’
Therefore, you’re going blind. You’ll see nothing.
You’ll live in deep shadows and know nothing.
The sun has set on the prophets.
They’ve had their day; from now on it’s night.
Visionaries will be confused,
experts will be all mixed up.
They’ll hide behind their reputations and make lame excuses
to cover up their God-ignorance.”
8 But me—I’m filled with God’s power,
filled with God’s Spirit of justice and strength,
Ready to confront Jacob’s crime
and Israel’s sin.
9-12 The leaders of Jacob and
the leaders of Israel are
Leaders contemptuous of justice,
who twist and distort right living,
Leaders who build Zion by killing people,
who expand Jerusalem by committing crimes.
Judges sell verdicts to the highest bidder,
priests mass-market their teaching,
prophets preach for high fees,
All the while posturing and pretending
dependence on God:
“We’ve got God on our side.
He’ll protect us from disaster.”
Because of people like you,
Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
and instead of the Temple on the mountain,
a few scraggly scrub pines.
Our Daily Bread reading and devotion
Monday, December 12, 2016
Read: Matthew 6:24–34
24 “You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.
25-26 “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
INSIGHT:
One of the most remarkable aspects of today’s reading is the harmony our Lord maintains between a heavenly perspective and the practical issues of daily life. He uses examples in nature to show how our heavenly Father tenderly cares for animal and plant life. Since we are of far more value than they are, Christ counsels us to trust Him to care for us one day at a time (v. 34).
The Money
By Tim Gustafson
You cannot serve both God and money. Matthew 6:24
Early in my career while doing work that I saw as more of a mission than a job, another company offered me a position that would give a significant increase in pay. Our family could surely have benefited financially from such a move. There was one problem. I hadn’t been looking for another job because I loved my current role, which was growing into a calling.
But the money . . .
Lord, help us not to see the obstacles but to see what You are teaching us.
I called my father, then in his seventies, and explained the situation. Though his once-sharp mind had been slowed by strokes and the strain of years, his answer was crisp and clear: “Don’t even think about the money. What would you do?”
In an instant, my mind was made up. The money would have been my only reason for leaving the job I loved! Thanks, Dad.
Jesus devoted a substantial section of His Sermon on the Mount to money and our fondness for it. He taught us to pray not for an accumulation of riches but for “our daily bread” (Matt. 6:11). He warned against storing up treasures on earth and pointed to the birds and flowers as evidence that God cares deeply about His creation (vv. 19–31). “Seek first his kingdom and his righteousness,” Jesus said, “and all these things will be given to you as well” (v. 33).
Money matters. But money shouldn’t rule our decision-making process. Tough times and big decisions are opportunities to grow our faith in new ways. Our heavenly Father cares for us.
Never confuse temptation with opportunity.
My Utmost for His Highest, by Oswald Chambers
Monday, December 12, 2016
Personality
…that they may be one just as We are one… —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Monday, December 12, 2016
Rain When There's No Clouds - #7806
It was a beautiful day for sailing, and our friend Dave had invited us to go out on Long Island Sound with him and his wife. It was not hard to decide whether to go, believe me. The Sound was actually relatively calm that day. There was a very gentle breeze and not a cloud in the sky, but suddenly Dave announced to us, "We're heading in." I couldn't think of a single, rational reason to waste the rest of such an idyllic afternoon. I said, "Why Dave?" He said, "To beat the storm." Right?
I checked the sky again - no clouds. Well, we headed for the harbor and pretty soon Dave was lowering his sails and we went the rest of the way propelled by his motor, and sure enough it started sprinkling as we entered the harbor! As we tied the last canvas around those folded sails, the skies just opened up and dumped! I was impressed and dry, thanks to Dave hearing some static on the radio. That's all, and he knew where that station transmitted from and he sensing that rain was on the way. He saw no clouds, but he expected the rain.
I'm Ron Hutchcraft and I want to have A Word With You today about "Rain When There's No Clouds."
The prophet Elijah is an extraordinary character in the Bible. He got carried away in a chariot of fire at the end of his life. He appears from Heaven with Jesus on the Mount of Transfiguration, but James tells us that he was a man just like us, except for one thing -the way he prayed. James 5 says, "A man just like us (but) he prayed earnestly that it would not rain and it did not rain on the land for three and a half years. Again he prayed, and the Heavens gave rain..." And just before that it says, "The prayer of a righteous man is powerful and effective." So there was something about the way that Elijah prayed that made him extraordinary, even though he was a man just like us.
Well, let's rewind the tape to our word for today from the Word, right back to the Old Testament. 1 Kings 18 - Elijah summons all the prophets of the idol Baal to Mount Carmel for a showdown and he defies them to have their God send fire to consume a sacrifice they lay on their alter. They scream to Baal all day - no answer. Then Elijah puts a sacrifice on God's alter, drenches it with water and then he prays. Verse 37, "Oh, Lord, answer me, answer me so these people will know that You, oh Lord, are God, and that you are turning your heart back again."
Well, the fire falls and the people fall on the ground in worship of Jehovah God. Then comes an incredible example of the kind of faith and prayer that God answers with miracles. First Kings 18:41, "And Elijah said to King Ahab, 'Go, eat and drink, for there is the sound of a heavy rain.'" It hadn't rained for three and a half years. "So Ahab went off to eat and drink but Elijah went to the top of Mount Carmel, bent down to the ground and put his face between his knees. 'Go back and look toward the sea,' he told his servant and he went up and looked. 'There is nothing there,' he said. Seven times Elijah said, 'Go back!' The seventh time the servant reported, 'A cloud as small as a man's hand is rising from the sea.' So Elijah said, 'Go and tell Ahab to get up his chariot and go down before the rain stops him.' Meanwhile, the sky grew black with clouds, the wind rose and a heavy rain came."
Okay, here's what happened. It reminds me of my sailor friend, Dave. He announces the rain before there is even a cloud! What does Hebrews 11 say, "Faith is being sure of what we hope for..." God pleasing faith believes that the answer will come when there is no apparent source from which it could come. There's no clouds, but I believe God is going to send it! Sound like anything you're dealing with right now? So what is it about Elijah's praying that makes him so powerful? He prays desperately, "Oh, Lord!" He prays dependently, "Only you can, God," and he prays defiantly against all the odds, against all the enemies of God, and all the visible circumstances.
I love this scene. He prays and then he checks for an answer. He prays and then he checks for the clouds. You're on your knees right now believing God for something only He could do and you keep checking to see if there is any sign of the miracle and there's nothing there.
Here's the question: Will you trust your Heavenly Father so completely that you will hear the sound of a heavy rain when there's no cloud the rain could come from? Well, then grab your umbrella! What you see isn't what you're going to get! The downpour is on its way.
Sunday, December 11, 2016
Micah 2, Bible reading and daily devotionals
Max Lucado Daily: Devotion
“I give my life for the sheep.” John 10:15
The ropes used to tie our Lord’s hands and the soldiers used to lead him to cross were unnecessary. They were incidental. Had they not been there, had there been no trial, no Pilate and no crowd, the very same crucifixion would have occurred. Had Jesus been forced to nail himself to the cross, he would have done it. For it was not the soldiers who killed him, nor the screams of the mob. It was his devotion to us.
Micah 2
God Has Had Enough
1-5 Doom to those who plot evil,
who go to bed dreaming up crimes!
As soon as it’s morning,
they’re off, full of energy, doing what they’ve planned.
They covet fields and grab them,
find homes and take them.
They bully the neighbor and his family,
see people only for what they can get out of them.
God has had enough. He says,
“I have some plans of my own:
Disaster because of this interbreeding evil!
Your necks are on the line.
You’re not walking away from this.
It’s doomsday for you.
Mocking ballads will be sung of you,
and you yourselves will sing the blues:
‘Our lives are ruined,
our homes and lands auctioned off.
They take everything, leave us nothing!
All is sold to the highest bidder.’”
And there’ll be no one to stand up for you,
no one to speak for you before God and his jury.
6-7 “Don’t preach,” say the preachers.
“Don’t preach such stuff.
Nothing bad will happen to us.
Talk like this to the family of Jacob?
Does God lose his temper?
Is this the way he acts?
Isn’t he on the side of good people?
Doesn’t he help those who help themselves?”
8-11 “What do you mean, ‘good people’!
You’re the enemy of my people!
You rob unsuspecting people
out for an evening stroll.
You take their coats off their backs
like soldiers who plunder the defenseless.
You drive the women of my people
out of their ample homes.
You make victims of the children
and leave them vulnerable to violence and vice.
Get out of here, the lot of you.
You can’t take it easy here!
You’ve polluted this place,
and now you’re polluted—ruined!
If someone showed up with a good smile and glib tongue
and told lies from morning to night—
‘I’ll preach sermons that will tell you
how you can get anything you want from God:
More money, the best wines . . . you name it’—
you’d hire him on the spot as your preacher!
12-13 “I’m calling a meeting, Jacob.
I want everyone back—all the survivors of Israel.
I’ll get them together in one place—
like sheep in a fold, like cattle in a corral—
a milling throng of homebound people!
Then I, God, will burst all confinements
and lead them out into the open.
They’ll follow their King.
I will be out in front leading them.”
Our Daily Bread reading and devotion
Sunday, December 11, 2016
Read: 1 Kings 18:41–45
Elijah said to Ahab, “Up on your feet! Eat and drink—celebrate! Rain is on the way; I hear it coming.”
42-43 Ahab did it: got up and ate and drank. Meanwhile, Elijah climbed to the top of Carmel, bowed deeply in prayer, his face between his knees. Then he said to his young servant, “On your feet now! Look toward the sea.”
He went, looked, and reported back, “I don’t see a thing.”
“Keep looking,” said Elijah, “seven times if necessary.”
44 And sure enough, the seventh time he said, “Oh yes, a cloud! But very small, no bigger than someone’s hand, rising out of the sea.”
“Quickly then, on your way. Tell Ahab, ‘Saddle up and get down from the mountain before the rain stops you.’”
45-46 Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. And God strengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab’s chariot until they reached Jezreel.
INSIGHT:
Elijah was human just as we are, but God responded to his persistent prayer. We also see the idea of persistent prayer in the New Testament. To encourage Jesus’s disciples to persist and persevere in prayer, He told them two parables. In Luke 11:5–13, a host persistently knocked on his neighbor’s door until his friend gave him food for his guest (vv. 8–9). In Luke 18:1–8, the widow was dealing with an unjust judge who had no compassion or concern for her. But he gave in and consented to help her to stop her pestering! In both parables, perseverance bore fruit. The question is not if God will answer prayer, for He most certainly will (Luke 18:8). The question is whether we will be found faithful in persistent and persevering prayer (v. 8; Rom. 12:12).
Serving God with Our Prayers
By James Banks
The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 nlt
God often chooses to move through our prayers to accomplish His work. We see this when God told the prophet Elijah, “I will send rain on the land,” promising to end a drought in Israel that had lasted three and a half years (James 5:17). Even though God had promised rain, a short time later “Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees”—praying intently for the rain to come (1 Kings 18:42). Then, while he continued to pray, Elijah sent his servant to go and look out over the ocean “seven times,” scanning the horizon for any sign of rain (v. 43).
Elijah understood that God wants us to join in His work through humble, persistent prayer. Regardless of our human limitations, God may choose to move through our praying in amazing ways. That’s why the letter of James tells us that “the earnest prayer of a righteous person has great power and produces wonderful results,” all the while reminding us that “Elijah was as human as we are” (James 5:16–17 nlt).
How can I serve You through my prayers today, Father?
When we make it our aim to serve God through praying faithfully as Elijah did, we’re taking part in a beautiful privilege—where at any moment we may be given a front-row seat to a miracle!
How can I serve You through my prayers today, Father?
Submit your prayer request or pray for others at yourdailybread.org
Great expectation on our part honors God.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 11, 2016
Individuality
Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself…" —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “…let him deny himself…”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
“I give my life for the sheep.” John 10:15
The ropes used to tie our Lord’s hands and the soldiers used to lead him to cross were unnecessary. They were incidental. Had they not been there, had there been no trial, no Pilate and no crowd, the very same crucifixion would have occurred. Had Jesus been forced to nail himself to the cross, he would have done it. For it was not the soldiers who killed him, nor the screams of the mob. It was his devotion to us.
Micah 2
God Has Had Enough
1-5 Doom to those who plot evil,
who go to bed dreaming up crimes!
As soon as it’s morning,
they’re off, full of energy, doing what they’ve planned.
They covet fields and grab them,
find homes and take them.
They bully the neighbor and his family,
see people only for what they can get out of them.
God has had enough. He says,
“I have some plans of my own:
Disaster because of this interbreeding evil!
Your necks are on the line.
You’re not walking away from this.
It’s doomsday for you.
Mocking ballads will be sung of you,
and you yourselves will sing the blues:
‘Our lives are ruined,
our homes and lands auctioned off.
They take everything, leave us nothing!
All is sold to the highest bidder.’”
And there’ll be no one to stand up for you,
no one to speak for you before God and his jury.
6-7 “Don’t preach,” say the preachers.
“Don’t preach such stuff.
Nothing bad will happen to us.
Talk like this to the family of Jacob?
Does God lose his temper?
Is this the way he acts?
Isn’t he on the side of good people?
Doesn’t he help those who help themselves?”
8-11 “What do you mean, ‘good people’!
You’re the enemy of my people!
You rob unsuspecting people
out for an evening stroll.
You take their coats off their backs
like soldiers who plunder the defenseless.
You drive the women of my people
out of their ample homes.
You make victims of the children
and leave them vulnerable to violence and vice.
Get out of here, the lot of you.
You can’t take it easy here!
You’ve polluted this place,
and now you’re polluted—ruined!
If someone showed up with a good smile and glib tongue
and told lies from morning to night—
‘I’ll preach sermons that will tell you
how you can get anything you want from God:
More money, the best wines . . . you name it’—
you’d hire him on the spot as your preacher!
12-13 “I’m calling a meeting, Jacob.
I want everyone back—all the survivors of Israel.
I’ll get them together in one place—
like sheep in a fold, like cattle in a corral—
a milling throng of homebound people!
Then I, God, will burst all confinements
and lead them out into the open.
They’ll follow their King.
I will be out in front leading them.”
Our Daily Bread reading and devotion
Sunday, December 11, 2016
Read: 1 Kings 18:41–45
Elijah said to Ahab, “Up on your feet! Eat and drink—celebrate! Rain is on the way; I hear it coming.”
42-43 Ahab did it: got up and ate and drank. Meanwhile, Elijah climbed to the top of Carmel, bowed deeply in prayer, his face between his knees. Then he said to his young servant, “On your feet now! Look toward the sea.”
He went, looked, and reported back, “I don’t see a thing.”
“Keep looking,” said Elijah, “seven times if necessary.”
44 And sure enough, the seventh time he said, “Oh yes, a cloud! But very small, no bigger than someone’s hand, rising out of the sea.”
“Quickly then, on your way. Tell Ahab, ‘Saddle up and get down from the mountain before the rain stops you.’”
45-46 Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. And God strengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab’s chariot until they reached Jezreel.
INSIGHT:
Elijah was human just as we are, but God responded to his persistent prayer. We also see the idea of persistent prayer in the New Testament. To encourage Jesus’s disciples to persist and persevere in prayer, He told them two parables. In Luke 11:5–13, a host persistently knocked on his neighbor’s door until his friend gave him food for his guest (vv. 8–9). In Luke 18:1–8, the widow was dealing with an unjust judge who had no compassion or concern for her. But he gave in and consented to help her to stop her pestering! In both parables, perseverance bore fruit. The question is not if God will answer prayer, for He most certainly will (Luke 18:8). The question is whether we will be found faithful in persistent and persevering prayer (v. 8; Rom. 12:12).
Serving God with Our Prayers
By James Banks
The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 nlt
God often chooses to move through our prayers to accomplish His work. We see this when God told the prophet Elijah, “I will send rain on the land,” promising to end a drought in Israel that had lasted three and a half years (James 5:17). Even though God had promised rain, a short time later “Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees”—praying intently for the rain to come (1 Kings 18:42). Then, while he continued to pray, Elijah sent his servant to go and look out over the ocean “seven times,” scanning the horizon for any sign of rain (v. 43).
Elijah understood that God wants us to join in His work through humble, persistent prayer. Regardless of our human limitations, God may choose to move through our praying in amazing ways. That’s why the letter of James tells us that “the earnest prayer of a righteous person has great power and produces wonderful results,” all the while reminding us that “Elijah was as human as we are” (James 5:16–17 nlt).
How can I serve You through my prayers today, Father?
When we make it our aim to serve God through praying faithfully as Elijah did, we’re taking part in a beautiful privilege—where at any moment we may be given a front-row seat to a miracle!
How can I serve You through my prayers today, Father?
Submit your prayer request or pray for others at yourdailybread.org
Great expectation on our part honors God.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 11, 2016
Individuality
Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself…" —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “…let him deny himself…”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Saturday, December 10, 2016
Micah 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: Touch the World
Where will God go to touch the world? What a great thought and an even better question! It’s that time of year when we hear about the virgin birth. And yet it’s much, much more than a Christmas story. It is a story of how close Christ will come to you!
The first stop on his itinerary was a womb. Where will God go to touch the world? Look deep within Mary for an answer. Better still—look deep within yourself. Christ in you, the hope of glory! Christ grew in Mary until he had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, and in your decisions. Every place you live will be a Bethlehem. And every day you live will be a Christmas. Deliver Christ into the world!
From Grace for the Moment
Micah 1
God’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem.
God Takes the Witness Stand
2 Listen, people—all of you.
Listen, earth, and everyone in it:
The Master, God, takes the witness stand against you,
the Master from his Holy Temple.
3-5 Look, here he comes! God, from his place!
He comes down and strides across mountains and hills.
Mountains sink under his feet,
valleys split apart;
The rock mountains crumble into gravel,
the river valleys leak like sieves.
All this because of Jacob’s sin,
because Israel’s family did wrong.
You ask, “So what is Jacob’s sin?”
Just look at Samaria—isn’t it obvious?
And all the sex-and-religion shrines in Judah—
isn’t Jerusalem responsible?
6-7 “I’m turning Samaria into a heap of rubble,
a vacant lot littered with garbage.
I’ll dump the stones from her buildings in the valley
and leave her abandoned foundations exposed.
All her carved and cast gods and goddesses
will be sold for stove wood and scrap metal,
All her sacred fertility groves
burned to the ground,
All the sticks and stones she worshiped as gods,
destroyed.
These were her earnings from her life as a whore.
This is what happens to the fees of a whore.”
8-9 This is why I lament and mourn.
This is why I go around in rags and barefoot.
This is why I howl like a pack of coyotes,
and moan like a mournful owl in the night.
God has inflicted punishing wounds;
Judah has been wounded with no healing in sight.
Judgment has marched through the city gates.
Jerusalem must face the charges.
10-16 Don’t gossip about this in Telltown.
Don’t waste your tears.
In Dustville,
roll in the dust.
In Alarmtown,
the alarm is sounded.
The citizens of Exitburgh
will never get out alive.
Lament, Last-Stand City:
There’s nothing in you left standing.
The villagers of Bittertown
wait in vain for sweet peace.
Harsh judgment has come from God
and entered Peace City.
All you who live in Chariotville,
get in your chariots for flight.
You led the daughter of Zion
into trusting not God but chariots.
Similar sins in Israel
also got their start in you.
Go ahead and give your good-bye gifts
to Good-byeville.
Miragetown beckoned
but disappointed Israel’s kings.
Inheritance City
has lost its inheritance.
Glorytown
has seen its last of glory.
Shave your heads in mourning
over the loss of your precious towns.
Go bald as a goose egg—they’ve gone
into exile and aren’t coming back.
Our Daily Bread reading and devotion
Saturday, December 10, 2016
Read: Proverbs 27:5–10
A spoken reprimand is better
than approval that’s never expressed.
6 The wounds from a lover are worth it;
kisses from an enemy do you in.
7 When you’ve stuffed yourself, you refuse dessert;
when you’re starved, you could eat a horse.
8 People who won’t settle down, wandering hither and yon,
are like restless birds, flitting to and fro.
9 Just as lotions and fragrance give sensual delight,
a sweet friendship refreshes the soul.
10 Don’t leave your friends or your parents’ friends
and run home to your family when things get rough;
Better a nearby friend
than a distant family.
INSIGHT:
Ephesians 4:15 is a New Testament counterpart of Proverbs 27:6. It refers to two virtues that we must learn to keep in balance—“speaking the truth” and “love.” The word “speaking” is actually not an explicit part of the original Greek text, but is translated from a single verb. Some translators have suggested that the verb might better be rendered “truthing it” or “truthifying it in love.” The verb, when joined with “in love,” implies a lifestyle of integrity where truth is united with love. If we emphasize truth without love, then we can brutally hurt another person. On the other hand, if we express love at the expense of truth, we can fail to caringly confront some sin or problem that genuinely needs to be faced.
Wounds from a Friend
By Poh Fang Chia
Wounds from a friend can be trusted. Proverbs 27:6
Charles Lowery complained to his friend about lower back pain. He was seeking a sympathetic ear, but what he got was an honest assessment. His friend told him, “I don’t think your back pain is your problem; it’s your stomach. Your stomach is so big it’s pulling on your back.”
In his column for REV! Magazine, Charles shared that he resisted the temptation to be offended. He lost the weight and his back problem went away. Charles recognized that “Better is open rebuke than hidden love. Wounds from a friend can be trusted” (Prov. 27:5–6).
Friends tell us not only what we like to hear but also what we need to hear.
The trouble is that so often we would rather be ruined by praise than saved by criticism, for truth hurts. It bruises our ego, makes us uncomfortable, and calls for change.
True friends don’t find pleasure in hurting us. Rather, they love us too much to deceive us. They are people who, with loving courage, point out what we may already know but find hard to truly accept and live by. They tell us not only what we like to hear but also what we need to hear.
Solomon honored such friendship in his proverbs. Jesus went further—He endured the wounds of our rejection not only to tell us the truth about ourselves but to show us how much we are loved.
Think of a time when a friend said something honest that caused you pain. Did it benefit you? Is it wise to accept everything our friends tell us?
A friend is one who can tell you the truth in love.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 10, 2016
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
WISDOM FROM OSWALD CHAMBERS
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L
Where will God go to touch the world? What a great thought and an even better question! It’s that time of year when we hear about the virgin birth. And yet it’s much, much more than a Christmas story. It is a story of how close Christ will come to you!
The first stop on his itinerary was a womb. Where will God go to touch the world? Look deep within Mary for an answer. Better still—look deep within yourself. Christ in you, the hope of glory! Christ grew in Mary until he had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, and in your decisions. Every place you live will be a Bethlehem. And every day you live will be a Christmas. Deliver Christ into the world!
From Grace for the Moment
Micah 1
God’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem.
God Takes the Witness Stand
2 Listen, people—all of you.
Listen, earth, and everyone in it:
The Master, God, takes the witness stand against you,
the Master from his Holy Temple.
3-5 Look, here he comes! God, from his place!
He comes down and strides across mountains and hills.
Mountains sink under his feet,
valleys split apart;
The rock mountains crumble into gravel,
the river valleys leak like sieves.
All this because of Jacob’s sin,
because Israel’s family did wrong.
You ask, “So what is Jacob’s sin?”
Just look at Samaria—isn’t it obvious?
And all the sex-and-religion shrines in Judah—
isn’t Jerusalem responsible?
6-7 “I’m turning Samaria into a heap of rubble,
a vacant lot littered with garbage.
I’ll dump the stones from her buildings in the valley
and leave her abandoned foundations exposed.
All her carved and cast gods and goddesses
will be sold for stove wood and scrap metal,
All her sacred fertility groves
burned to the ground,
All the sticks and stones she worshiped as gods,
destroyed.
These were her earnings from her life as a whore.
This is what happens to the fees of a whore.”
8-9 This is why I lament and mourn.
This is why I go around in rags and barefoot.
This is why I howl like a pack of coyotes,
and moan like a mournful owl in the night.
God has inflicted punishing wounds;
Judah has been wounded with no healing in sight.
Judgment has marched through the city gates.
Jerusalem must face the charges.
10-16 Don’t gossip about this in Telltown.
Don’t waste your tears.
In Dustville,
roll in the dust.
In Alarmtown,
the alarm is sounded.
The citizens of Exitburgh
will never get out alive.
Lament, Last-Stand City:
There’s nothing in you left standing.
The villagers of Bittertown
wait in vain for sweet peace.
Harsh judgment has come from God
and entered Peace City.
All you who live in Chariotville,
get in your chariots for flight.
You led the daughter of Zion
into trusting not God but chariots.
Similar sins in Israel
also got their start in you.
Go ahead and give your good-bye gifts
to Good-byeville.
Miragetown beckoned
but disappointed Israel’s kings.
Inheritance City
has lost its inheritance.
Glorytown
has seen its last of glory.
Shave your heads in mourning
over the loss of your precious towns.
Go bald as a goose egg—they’ve gone
into exile and aren’t coming back.
Our Daily Bread reading and devotion
Saturday, December 10, 2016
Read: Proverbs 27:5–10
A spoken reprimand is better
than approval that’s never expressed.
6 The wounds from a lover are worth it;
kisses from an enemy do you in.
7 When you’ve stuffed yourself, you refuse dessert;
when you’re starved, you could eat a horse.
8 People who won’t settle down, wandering hither and yon,
are like restless birds, flitting to and fro.
9 Just as lotions and fragrance give sensual delight,
a sweet friendship refreshes the soul.
10 Don’t leave your friends or your parents’ friends
and run home to your family when things get rough;
Better a nearby friend
than a distant family.
INSIGHT:
Ephesians 4:15 is a New Testament counterpart of Proverbs 27:6. It refers to two virtues that we must learn to keep in balance—“speaking the truth” and “love.” The word “speaking” is actually not an explicit part of the original Greek text, but is translated from a single verb. Some translators have suggested that the verb might better be rendered “truthing it” or “truthifying it in love.” The verb, when joined with “in love,” implies a lifestyle of integrity where truth is united with love. If we emphasize truth without love, then we can brutally hurt another person. On the other hand, if we express love at the expense of truth, we can fail to caringly confront some sin or problem that genuinely needs to be faced.
Wounds from a Friend
By Poh Fang Chia
Wounds from a friend can be trusted. Proverbs 27:6
Charles Lowery complained to his friend about lower back pain. He was seeking a sympathetic ear, but what he got was an honest assessment. His friend told him, “I don’t think your back pain is your problem; it’s your stomach. Your stomach is so big it’s pulling on your back.”
In his column for REV! Magazine, Charles shared that he resisted the temptation to be offended. He lost the weight and his back problem went away. Charles recognized that “Better is open rebuke than hidden love. Wounds from a friend can be trusted” (Prov. 27:5–6).
Friends tell us not only what we like to hear but also what we need to hear.
The trouble is that so often we would rather be ruined by praise than saved by criticism, for truth hurts. It bruises our ego, makes us uncomfortable, and calls for change.
True friends don’t find pleasure in hurting us. Rather, they love us too much to deceive us. They are people who, with loving courage, point out what we may already know but find hard to truly accept and live by. They tell us not only what we like to hear but also what we need to hear.
Solomon honored such friendship in his proverbs. Jesus went further—He endured the wounds of our rejection not only to tell us the truth about ourselves but to show us how much we are loved.
Think of a time when a friend said something honest that caused you pain. Did it benefit you? Is it wise to accept everything our friends tell us?
A friend is one who can tell you the truth in love.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 10, 2016
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
WISDOM FROM OSWALD CHAMBERS
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L
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