Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, December 14, 2016

Acts 21:18-40 , Bible Reading and Daily Devotionals

Max Lucado Daily: CHRIST IS IN YOU

Jesus not only did a work for us; he does a work in us! Colossians 1:27 tells us, The mystery in a nutshell is just this– Christ is in you. He commands our hands and feet, requisitions our minds and tongues. Romans 8:29 declares, “He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son.”

We’ll never be sinless, but we will sin less. And when we do sin, we have this assurance: the grace that saved us also preserves us. We may lose our tempers, our perspective, and our self-control. But we never lose our hope. Scripture promises “He is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy!” (Jude 24).

From Because of Bethlehem

Acts 21:18-40

Jerusalem
17-19 In Jerusalem, our friends, glad to see us, received us with open arms. The first thing next morning, we took Paul to see James. All the church leaders were there. After a time of greeting and small talk, Paul told the story, detail by detail, of what God had done among the non-Jewish people through his ministry. They listened with delight and gave God the glory.

20-21 They had a story to tell, too: “And just look at what’s been happening here—thousands upon thousands of God-fearing Jews have become believers in Jesus! But there’s also a problem because they are more zealous than ever in observing the laws of Moses. They’ve been told that you advise believing Jews who live surrounded by unbelieving outsiders to go light on Moses, telling them that they don’t need to circumcise their children or keep up the old traditions. This isn’t sitting at all well with them.

22-24 “We’re worried about what will happen when they discover you’re in town. There’s bound to be trouble. So here is what we want you to do: There are four men from our company who have taken a vow involving ritual purification, but have no money to pay the expenses. Join these men in their vows and pay their expenses. Then it will become obvious to everyone that there is nothing to the rumors going around about you and that you are in fact scrupulous in your reverence for the laws of Moses.

25 “In asking you to do this, we’re not going back on our agreement regarding non-Jews who have become believers. We continue to hold fast to what we wrote in that letter, namely, to be careful not to get involved in activities connected with idols; to avoid serving food offensive to Jewish Christians; to guard the morality of sex and marriage.”

26 So Paul did it—took the men, joined them in their vows, and paid their way. The next day he went to the Temple to make it official and stay there until the proper sacrifices had been offered and completed for each of them.

Paul Under Arrest
27-29 When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)

30 Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.

31-32 As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.

33-36 The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”

37-38 When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”

He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”

39 Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”

Paul Tells His Story
40 Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.

Our Daily Bread reading and devotion   
Wednesday, December 14, 2016

Read: 1 John 2:3–11

The Only Way to Know We’re in Him
2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.

4-6 If someone claims, “I know him well!” but doesn’t keep his commandments, he’s obviously a liar. His life doesn’t match his words. But the one who keeps God’s word is the person in whom we see God’s mature love. This is the only way to be sure we’re in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.

7-8 My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness on its way out and the True Light already blazing!

9-11 Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness.

INSIGHT:
Today’s passage has perplexed many believers. Is John teaching that if we have any hatred in our hearts, then we are not genuine believers? It is very important to understand a concept in Greek grammar in order to capture what the passage is saying. The verb tense used here means “continuous action in the present.” This means the verb could be paraphrased “continually hating.” Therefore, when John speaks of someone hating, he is talking about an unrepentant lifestyle of continuously living in hatred toward another. The authentic walk of faith is not a sinless walk, but one in which the believer feels uncomfortable with sin and reaches out to God for forgiveness and change.

Living in the Light
By Jennifer Benson Schuldt

The darkness is passing and the true light is already shining. 1 John 2:8

It was a dark morning. Low, steel-colored clouds filled the sky, and the atmosphere was so dim that I needed to turn on the lights in order to read a book. I had just settled in when the room suddenly filled with light. I looked up and saw that the wind was pushing the clouds to the east, clearing the sky and revealing the sun.

As I went to the window to get a better look at the drama, a thought came to mind: “The darkness is passing and the true light is already shining” (1 John 2:8). The apostle John wrote these words to believers as a message of encouragement. He went on to say, “Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble” (v. 10). By contrast, he equated hating people with roaming around in darkness. Hatred is disorienting; it takes away our sense of moral direction.

Dear God, I want to live in the light of Your grace and mercy.
Loving people is not always easy. Yet I was reminded as I looked out the window that frustration, forgiveness, and faithfulness are all part of maintaining a deep connection with the love and light of God. When we choose love instead of hate, we are showing our relationship with Him and reflecting His radiance to the world around us. “God is light; in him there is no darkness at all” (1 John 1:5).

Dear God, help me to experience Your love more fully so that I can share it with others. I want to live in the light of Your grace and mercy.

Choosing to love people well shows the world what God is like.

My Utmost for His Highest, by Oswald Chambers
Wednesday, December 14, 2016
The Great Life

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27

   
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.

God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.

WISDOM FROM OSWALD CHAMBERS

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R

A Word with You, by Ron Hutchcraft
Wednesday, December 14, 2016

An Answering Person or An Answering Machine? - #7808

I know voice mail can be efficient, but that doesn't mean I have to like it. Sometimes they're entertaining. I mean, I have friends who have major productions or comedy monologs that greet people. But, you know, voice mail doesn't respond: records, but doesn't respond. One friend captured how I feel in a what he recorded tongue-in-cheek. You call, then you know, you get the little click and you hear the friend's voice saying, "In a world of cold and uncaring humans, isn't it refreshing to be greeted by a warm and friendly voice mail?" No! You just can't automate a personal response!

I'm Ron Hutchcraft, and I want to have A Word With You today about "An Answering Person or An Answering Machine?"

Actually, when it comes to the needs around you, you're probably one or the other: you're an answering person or an unresponsive like an answering machine. Jesus was trying to point that out in Luke 10:30-34. It's our word for today from the Word of God. You know the story. He says, "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, they beat him, they went away, leaving him half dead."

"A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So, too, a Levite, when he came to the place and saw him passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine..."

It's a great story, huh? Yeah, but it's a troubling story. It's the professional God-lovers-the priest and the Levite-who don't stop for this obvious human need. And it's a Samaritan, one who's considered a spiritual reject by the Jews, who responds as Jesus would with above and beyond love.

Like me, I mean, you may be pretty busy in Christian activities and programs, and that can become a trap. I believe the priest and the Levite knew about meeting needs. I believe they knew about helping wounded people. But they may have confined their response to programs for helping people, to meetings to plan programs, to theological concepts about love and mercy and compassion. Tragically, the longer you've been around Christian things, the more you can replace personal acts of love with programs and structures to do it.

You know, it goes like this: "We have a program that ministers to the poor, the homeless, the brokenhearted, and the hurting. We have meetings that present Christ to lost and dying people. We're having a seminar on reaching people for the Lord." Answering machines; machines to answer the calls of men and women in need. Now I'm very much in favor of organized, large-scale efforts to respond to the needs of desperate people around us. But they're just no substitute for you being the Good Samaritan yourself, for the natural flow of love and mercy that stops for someone who needs money, or a listening ear, a word of encouragement, a chance to hear about Christ's love or to see it in action.

Like the Good Samaritan, I hope you don't lose that beautiful characteristic of your Master. I'd just call it a breakable heart. You got one? Sometime this week, you'll almost surely encounter someone who is wounded or someone who is without Christ. Will you excuse yourself because you're busy in a lot of Christian activity-your answering machines? Or will you stop and be the answer with your loving, personal, above-and-beyond response? That's what Jesus commends.

When the people around you call, they don't need an answering machine, they need an answering person!

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