Max Lucado Daily: A NEW CHAPTER FOR YOUR LIFE
The anxious heart says, “There’s trouble out there!” So you don’t sleep well. You don’t laugh often. Misfortune lurks… it’s just a matter of time. As a result you’re anxious. You’re not alone. Our society is crippled by anxiety. How can this be? Our cars are safer than ever. We regulate food and water and electricity. Yet if worry were an Olympic event, we’d win the gold medal!
Keep in mind that anxiety is not a sin but an emotion. It can, however, lead to sinful behavior. When we numb our fears with six-packs or food binges, when we peddle our fears to anyone who’ll buy them, we’re sinning. Jesus gave this word: “Be careful, or your hearts will be weighted down with. . .the anxieties of life” (Luke 21:34 NIV).
God made you for more than a life of angst and mind-splitting worry. He has a new chapter for your life. And he is ready to write it!
Read more Anxious for Nothing
Nehemiah 7
The Wall Rebuilt: Names and Numbers
1-2 After the wall was rebuilt and I had installed the doors, and the security guards, the singers, and the Levites were appointed, I put my brother Hanani, along with Hananiah the captain of the citadel, in charge of Jerusalem because he was an honest man and feared God more than most men.
3 I gave them this order: “Don’t open the gates of Jerusalem until the sun is up. And shut and bar the gates while the guards are still on duty. Appoint the guards from the citizens of Jerusalem and assign them to posts in front of their own homes.”
4 The city was large and spacious with only a few people in it and the houses not yet rebuilt.
5 God put it in my heart to gather the nobles, the officials, and the people in general to be registered. I found the genealogical record of those who were in the first return from exile. This is the record I found:
6-60 These are the people of the province who returned from the captivity of the Exile, the ones Nebuchadnezzar king of Babylon had carried off captive; they came back to Jerusalem and Judah, each going to his own town. They came back in the company of Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.
The numbers of the men of the People of Israel by families of origin:
Parosh, 2,172
Shephatiah, 372
Arah, 652
Pahath-Moab (sons of Jeshua and Joab), 2,818
Elam, 1,254
Zattu, 845
Zaccai, 760
Binnui, 648
Bebai, 628
Azgad, 2,322
Adonikam, 667
Bigvai, 2,067
Adin, 655
Ater (sons of Hezekiah), 98
Hashum, 328
Bezai, 324
Hariph, 112
Gibeon, 95.
Israelites identified by place of origin:
Bethlehem and Netophah, 188
Anathoth, 128
Beth Azmaveth, 42
Kiriath Jearim, Kephirah, and Beeroth, 743
Ramah and Geba, 621
Micmash, 122
Bethel and Ai, 123
Nebo (the other one), 52
Elam (the other one), 1,254
Harim, 320
Jericho, 345
Lod, Hadid, and Ono, 721
Senaah, 3,930.
Priestly families:
Jedaiah (sons of Jeshua), 973
Immer, 1,052
Pashhur, 1,247
Harim, 1,017.
Levitical families:
Jeshua (sons of Kadmiel and of Hodaviah), 74.
Singers:
Asaph’s family line, 148.
Security guard families:
Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 138.
Families of support staff:
Ziha, Hasupha, Tabbaoth,
Keros, Sia, Padon,
Lebana, Hagaba, Shalmai,
Hanan, Giddel, Gahar,
Reaiah, Rezin, Nekoda,
Gazzam, Uzza, Paseah,
Besai, Meunim, Nephussim,
Bakbuk, Hakupha, Harhur,
Bazluth, Mehida, Harsha,
Barkos, Sisera, Temah,
Neziah, and Hatipha.
Families of Solomon’s servants:
Sotai, Sophereth, Perida,
Jaala, Darkon, Giddel,
Shephatiah, Hattil, Pokereth-Hazzebaim, and Amon.
The Temple support staff and Solomon’s servants added up to 392.
61-63 These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren’t able to prove their ancestry, whether they were true Israelites or not:
The sons of Delaiah, Tobiah, and Nekoda, 642.
Likewise with these priestly families:
The sons of Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.
64-65 They looked high and low for their family records but couldn’t find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status by using the Urim and Thummim.
66-69 The total count for the congregation was 42,360. That did not include the male and female slaves who numbered 7,337. There were also 245 male and female singers. And there were 736 horses, 245 mules, 435 camels, and 6,720 donkeys.
70-72 Some of the heads of families made voluntary offerings for the work. The governor made a gift to the treasury of 1,000 drachmas of gold (about nineteen pounds), 50 bowls, and 530 garments for the priests. Some of the heads of the families made gifts to the treasury for the work; it came to 20,000 drachmas of gold and 2,200 minas of silver (about one and a third tons). Gifts from the rest of the people totaled 20,000 drachmas of gold (about 375 pounds), 2,000 minas of silver, and 67 garments for the priests.
73 The priests, Levites, security guards, singers, and Temple support staff, along with some others, and the rest of the People of Israel, all found a place to live in their own towns.
Our Daily Bread reading and devotion
Monday, September 04, 2017
Read: 1 Chronicles 16:11–18, 28–36
Thank God! Call out his Name!
Tell the whole world who he is and what he’s done!
Sing to him! Play songs for him!
Broadcast all his wonders!
Revel in his holy Name,
God-seekers, be jubilant!
Study God and his strength,
seek his presence day and night;
Remember all the wonders he performed,
the miracles and judgments that came out of his mouth.
Seed of Israel his servant!
Children of Jacob, his first choice!
He is God, our God;
wherever you go you come on his judgments and decisions.
He keeps his commitments across thousands
of generations, the covenant he commanded,
The same one he made with Abraham,
the very one he swore to Isaac;
He posted it in big block letters to Jacob,
this eternal covenant with Israel:
“I give you the land of Canaan,
this is your inheritance;
Even though you’re not much to look at,
a few straggling strangers.”
1 Chronicles 16:28-36The Message (MSG)
28-29 Shout Bravo! to God, families of the peoples,
in awe of the Glory, in awe of the Strength: Bravo!
Shout Bravo! to his famous Name,
lift high an offering and enter his presence!
Stand resplendent in his robes of holiness!
30-33 God is serious business, take him seriously;
he’s put the earth in place and it’s not moving.
So let Heaven rejoice, let Earth be jubilant,
and pass the word among the nations, “God reigns!”
Let Ocean, all teeming with life, bellow,
let Field and all its creatures shake the rafters;
Then the trees in the forest will add their applause
to all who are pleased and present before God
—he’s on his way to set things right!
34-36 Give thanks to God—he is good
and his love never quits.
Say, “Save us, Savior God,
round us up and get us out of these godless places,
So we can give thanks to your holy Name,
and bask in your life of praise.”
Blessed be God, the God of Israel,
from everlasting to everlasting.
Then everybody said, “Yes! Amen!” and “Praise God!”
INSIGHT:
Recall an occasion when you sought “God’s face,” when you “look[ed] to the Lord and his strength” (1 Chron. 16:11). What caused you to call and depend on God? How did the Lord respond to you?
Stepping into Strength
By James Banks
Devote yourselves to prayer, being watchful and thankful. Colossians 4:2
“Will we see any snakes?”
Allan, a young boy in our neighborhood, asked that question as we started on a hike by the river near our home.
Prayer imparts the power to walk and not faint. Oswald Chambers
“We never have before,” I answered, “but we might! So let’s ask God to keep us safe.” We paused, prayed together, and kept walking.
Several minutes later my wife, Cari, suddenly took a quick step backward, narrowly avoiding a poisonous copperhead partially coiled on the path ahead. We waited as the snake left the trail, giving it a wide berth. Then we paused and thanked God nothing had happened. I believe that through Allan’s question, God had prepared us for the encounter, and our prayer was part of His providential care.
Our brush with danger that evening brings to mind the importance of David’s words: “Look to the Lord and his strength; seek his face always” (1 Chron. 16:11). This advice was part of a psalm celebrating the return of the ark of the covenant to Jerusalem. It recounts God’s faithfulness to His people in their struggles throughout history, reminding them to always praise Him and “cry out” to Him (v. 35).
What does it mean to “seek [God’s] face”? It means we turn our hearts toward Him in even the most mundane moments. Sometimes our prayers are answered differently than our asking, but God is faithful come what may. Our Good Shepherd will direct our paths and keeps us in His mercy, strength, and love. May we declare our dependence on Him.
Prayer imparts the power to walk and not faint. Oswald Chambers
Read more from Oswald Chambers at utmost.org.
My Utmost for His Highest, by Oswald Chambers
Monday, September 04, 2017
His!
They were Yours, You gave them to Me… —John 17:6
A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (Matthew 28:19; also see Luke 24:49 and Acts 1:8).
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.
Our Lord makes His disciple His very own possession, becoming responsible for him. “…you shall be witnesses to Me…” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”
Be entirely His!
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
A Word with You, by Ron Hutchcraft
Monday, September 04, 2017
The Dark and Lonely Stretches - #7996
When you're a five-year-old girl, going dark places can be pretty scary. When my wife was that age, she lived in the country and she had this long, often dark road that she walked to get to the school bus. Part of the way, there was a grandma, and then there was a neighbor who watched and waved at her as long as she was in sight. See, it was that last stretch that was the problem. Trees covering that road, making it dark on the sunniest day, and sounds in the woods that reminded her of those wild critters that lived in their area. She told me how she made it down that stretch. She said, "There was one thing that got me through every day. I sang this little song, ‘Jesus loves me, this I know.'"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dark and Lonely Stretches."
It was years later and my honey's beloved grandfather was 94 years old. Little did we know that one particular call to him would be her last. It was brief, but it was memorable. Granddad was at the point where he often didn't recognize even the people closest to him even though they had a pretty small family. When my wife called, she identified herself, and he responded, "I don't know who this is." She again gave her name and reminded him that she was his granddaughter, the daughter of his only son. Just a chuckle on the other end, and Granddad said, "I don't know who this is." Then, when she told him she loved him, he seemed a little embarrassed. "Who is this strange woman saying she loves me?"
That's when my wife said, "Well, Granddad, that's OK. Because all that matters is that you know that Jesus loves you." We will never forget his suddenly animated response: "Now Him I know!" Think about it: a scared little girl, walking a stretch she had to walk alone; a grandfather, walking the final stretch of life so many have to walk alone. Each of them, at opposite ends of life, finding their anchor in the very same place-in the same person-in their personal relationship with Jesus Christ.
He wants to be your anchor for every dark, every lonely stretch you're going to ever walk-including that final stretch. The one the Bible calls "the valley of the shadow of death." The writer of that 23rd Psalm put it this way, "Though I walk through the valley of the shadow of death, I will fear no evil, for You are with me." One "unloseable" relationship that not even death can interrupt. The one that you were made for that you were never meant to lose.
The Bible says of Jesus that we were all "created by Him and created for Him" (Colossians 1:16). Problem: we haven't lived for Him. We've chosen to usurp the throne of our life, to do what we want, not what God wants. So life is lonely and meaningless because we're away from the One we were made for. And only the death of the Son of God could pay the penalty for that sin.
And how do you know you can count on Jesus for every stretch of the road? Well, our word for today from the Word of God in Romans 8:39, "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord." That's your ironclad promise from the one who's never broken a promise.
He's coming where you are today, offering you this relationship that He actually died to give you. If He wouldn't turn His back on you when loving you meant dying for you, He will never turn His back on you. But you have to open your life to Him. Trust Him totally. Would you do that today? Why go another day without this love? Tell Him, "Jesus, You're my only hope. I'm Yours." When you do that, that's how your anchor relationship with Jesus begins.
I want you to be sure beyond any shadow of a doubt that you have got this settled with God once and for all. That's why our website's there. That's why I'm going to urge you to go there as soon as you can today - ANewStory.com. Will you go there? You'll see the information there that will help you be sure you belong to Jesus.
This is the only love that will not desert you, never divorce you, never disappoint you, and never die on you. From the moment you give yourself to Jesus, He's going to walk with you every step of the way-all the way to heaven.
Monday, September 4, 2017
Sunday, September 3, 2017
Nehemiah 6, Bible Reading and Daily Devotionals
Max Lucado Daily: Holy Hostility
Many insist God loves us so much he cannot be angry at our evil. They don't understand that love is always angry at evil! Paul said in Romans 1:18, "God is against all the evil and wrong things people do."
This is a revelation to many who assume God is a harried high-school principal, too busy monitoring the planets to notice us. He is not. God says his anger is directed against any thing and any one who suppresses the knowledge of truth. God loves his children, and hates what destroys them. It simply means that he loves you and hates what you become when you turn from him.
Call it holy hostility! A righteous hatred of wrong. A divine disgust. The question isn't, "How dare a loving God be angry?" It's, "How could a loving God feel anything less?"
From In the Grip of Grace
Nehemiah 6
“I’m Doing a Great Work; I Can’t Come Down”
1-2 When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that there were no more breaks in it—even though I hadn’t yet installed the gates— Sanballat and Geshem sent this message: “Come and meet with us at Kephirim in the valley of Ono.”
2-3 I knew they were scheming to hurt me so I sent messengers back with this: “I’m doing a great work; I can’t come down. Why should the work come to a standstill just so I can come down to see you?”
4 Four times they sent this message and four times I gave them my answer.
5-6 The fifth time—same messenger, same message—Sanballat sent an unsealed letter with this message:
6-7 “The word is out among the nations—and Geshem says it’s true—that you and the Jews are planning to rebel. That’s why you are rebuilding the wall. The word is that you want to be king and that you have appointed prophets to announce in Jerusalem, ‘There’s a king in Judah!’ The king is going to be told all this—don’t you think we should sit down and have a talk?”
8 I sent him back this: “There’s nothing to what you’re saying. You’ve made it all up.”
9 They were trying to intimidate us into quitting. They thought, “They’ll give up; they’ll never finish it.”
I prayed, “Give me strength.”
10 Then I met secretly with Shemaiah son of Delaiah, the son of Mehetabel, at his house. He said:
Let’s meet at the house of God,
inside The Temple;
Let’s find safety behind locked doors
because they’re coming to kill you,
Yes, coming by night to kill you.
11 I said, “Why would a man like me run for cover? And why would a man like me use The Temple as a hideout? I won’t do it.”
12-13 I sensed that God hadn’t sent this man. The so-called prophecy he spoke to me was the work of Tobiah and Sanballat; they had hired him. He had been hired to scare me off—trick me—a layman, into desecrating The Temple and ruining my good reputation so they could accuse me.
14 “O my God, don’t let Tobiah and Sanballat get by with all the mischief they’ve done. And the same goes for the prophetess Noadiah and the other prophets who have been trying to undermine my confidence.”
15-16 The wall was finished on the twenty-fifth day of Elul. It had taken fifty-two days. When all our enemies heard the news and all the surrounding nations saw it, our enemies totally lost their nerve. They knew that God was behind this work.
17-19 All during this time letters were going back and forth constantly between the nobles of Judah and Tobiah. Many of the nobles had ties to him because he was son-in-law to Shecaniah son of Arah and his son Jehohanan had married the daughter of Meshullam son of Berekiah. They kept telling me all the good things he did and then would report back to him anything I would say. And then Tobiah would send letters to intimidate me.
Our Daily Bread reading and devotion
Sunday, September 03, 2017
Read: Mark 12:38–44
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
INSIGHT:
Do you ever feel like you have little or nothing to offer? It’s a lousy feeling, isn’t it? Maybe that’s one reason the gospel of Mark tells us about the day Jesus sat down by the collection box in the temple to watch people drop in their offerings. He noticed those who gave out of their wealth, and then he watched as a poor widow stopped by to drop in her two-cent offering. Why did she even bother? Even more important, what was she thinking? She put in everything she had. Jesus’s disciples must have been nearby, because He called their attention to this poor woman and made a point of the largeness of her gift.
Now maybe you’re wondering, What was Jesus thinking? He didn’t actually say we all should be like this woman who dropped everything she had in the collection box. What our Teacher did imply, though, is that God counts differently than we do. There was something about that woman’s heart that determined the value of what she had to offer to God.
Priceless Worship
By Xochitl Dixon
She, out of her poverty, put in everything—all she had to live on. Mark 12:44
I use writing to worship and serve God, even more so now that health issues often limit my mobility. So, when an acquaintance said he found no value in what I wrote, I became discouraged. I doubted the significance of my small offerings to God.
Through prayer, study of Scripture, and encouragement from my husband, family, and friends, the Lord affirmed that only He—not the opinions of other people—could determine our motives as a worshiper and the worth of our offerings to Him. I asked the Giver of all gifts to continue helping me develop skills and provide opportunities to share the resources He gives me.
We offer You the best of the gifts You’ve first given to us.
Jesus contradicted our standards of merit regarding our giving (Mark 12:41–44). While the rich tossed large amounts of money into the temple treasury, a poor widow put in coins “worth only a few cents” (v. 42). The Lord declared her gift greater than the rest (v. 43), though her contribution seemed insignificant to those around her (v. 44).
Although the widow’s story focuses on financial offerings, every act of giving can be an expression of worship and loving obedience. Like the widow, we honor God with intentional, generous, and sacrificial gifts given from whatever He’s already given us. When we present God the best of our time, talents, or treasure with hearts motivated by love, we are lavishing Him with offerings of priceless worship.
Lord, thank You for never comparing us with others when we offer You the best of the gifts You’ve first given to us.
Sacrificial offerings motivated by our love for God will always be priceless expressions of worship.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 03, 2017
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord. —2 Samuel 23:16
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing (2 Samuel 23:16)? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.
How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”
If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
Many insist God loves us so much he cannot be angry at our evil. They don't understand that love is always angry at evil! Paul said in Romans 1:18, "God is against all the evil and wrong things people do."
This is a revelation to many who assume God is a harried high-school principal, too busy monitoring the planets to notice us. He is not. God says his anger is directed against any thing and any one who suppresses the knowledge of truth. God loves his children, and hates what destroys them. It simply means that he loves you and hates what you become when you turn from him.
Call it holy hostility! A righteous hatred of wrong. A divine disgust. The question isn't, "How dare a loving God be angry?" It's, "How could a loving God feel anything less?"
From In the Grip of Grace
Nehemiah 6
“I’m Doing a Great Work; I Can’t Come Down”
1-2 When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that there were no more breaks in it—even though I hadn’t yet installed the gates— Sanballat and Geshem sent this message: “Come and meet with us at Kephirim in the valley of Ono.”
2-3 I knew they were scheming to hurt me so I sent messengers back with this: “I’m doing a great work; I can’t come down. Why should the work come to a standstill just so I can come down to see you?”
4 Four times they sent this message and four times I gave them my answer.
5-6 The fifth time—same messenger, same message—Sanballat sent an unsealed letter with this message:
6-7 “The word is out among the nations—and Geshem says it’s true—that you and the Jews are planning to rebel. That’s why you are rebuilding the wall. The word is that you want to be king and that you have appointed prophets to announce in Jerusalem, ‘There’s a king in Judah!’ The king is going to be told all this—don’t you think we should sit down and have a talk?”
8 I sent him back this: “There’s nothing to what you’re saying. You’ve made it all up.”
9 They were trying to intimidate us into quitting. They thought, “They’ll give up; they’ll never finish it.”
I prayed, “Give me strength.”
10 Then I met secretly with Shemaiah son of Delaiah, the son of Mehetabel, at his house. He said:
Let’s meet at the house of God,
inside The Temple;
Let’s find safety behind locked doors
because they’re coming to kill you,
Yes, coming by night to kill you.
11 I said, “Why would a man like me run for cover? And why would a man like me use The Temple as a hideout? I won’t do it.”
12-13 I sensed that God hadn’t sent this man. The so-called prophecy he spoke to me was the work of Tobiah and Sanballat; they had hired him. He had been hired to scare me off—trick me—a layman, into desecrating The Temple and ruining my good reputation so they could accuse me.
14 “O my God, don’t let Tobiah and Sanballat get by with all the mischief they’ve done. And the same goes for the prophetess Noadiah and the other prophets who have been trying to undermine my confidence.”
15-16 The wall was finished on the twenty-fifth day of Elul. It had taken fifty-two days. When all our enemies heard the news and all the surrounding nations saw it, our enemies totally lost their nerve. They knew that God was behind this work.
17-19 All during this time letters were going back and forth constantly between the nobles of Judah and Tobiah. Many of the nobles had ties to him because he was son-in-law to Shecaniah son of Arah and his son Jehohanan had married the daughter of Meshullam son of Berekiah. They kept telling me all the good things he did and then would report back to him anything I would say. And then Tobiah would send letters to intimidate me.
Our Daily Bread reading and devotion
Sunday, September 03, 2017
Read: Mark 12:38–44
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
INSIGHT:
Do you ever feel like you have little or nothing to offer? It’s a lousy feeling, isn’t it? Maybe that’s one reason the gospel of Mark tells us about the day Jesus sat down by the collection box in the temple to watch people drop in their offerings. He noticed those who gave out of their wealth, and then he watched as a poor widow stopped by to drop in her two-cent offering. Why did she even bother? Even more important, what was she thinking? She put in everything she had. Jesus’s disciples must have been nearby, because He called their attention to this poor woman and made a point of the largeness of her gift.
Now maybe you’re wondering, What was Jesus thinking? He didn’t actually say we all should be like this woman who dropped everything she had in the collection box. What our Teacher did imply, though, is that God counts differently than we do. There was something about that woman’s heart that determined the value of what she had to offer to God.
Priceless Worship
By Xochitl Dixon
She, out of her poverty, put in everything—all she had to live on. Mark 12:44
I use writing to worship and serve God, even more so now that health issues often limit my mobility. So, when an acquaintance said he found no value in what I wrote, I became discouraged. I doubted the significance of my small offerings to God.
Through prayer, study of Scripture, and encouragement from my husband, family, and friends, the Lord affirmed that only He—not the opinions of other people—could determine our motives as a worshiper and the worth of our offerings to Him. I asked the Giver of all gifts to continue helping me develop skills and provide opportunities to share the resources He gives me.
We offer You the best of the gifts You’ve first given to us.
Jesus contradicted our standards of merit regarding our giving (Mark 12:41–44). While the rich tossed large amounts of money into the temple treasury, a poor widow put in coins “worth only a few cents” (v. 42). The Lord declared her gift greater than the rest (v. 43), though her contribution seemed insignificant to those around her (v. 44).
Although the widow’s story focuses on financial offerings, every act of giving can be an expression of worship and loving obedience. Like the widow, we honor God with intentional, generous, and sacrificial gifts given from whatever He’s already given us. When we present God the best of our time, talents, or treasure with hearts motivated by love, we are lavishing Him with offerings of priceless worship.
Lord, thank You for never comparing us with others when we offer You the best of the gifts You’ve first given to us.
Sacrificial offerings motivated by our love for God will always be priceless expressions of worship.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 03, 2017
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord. —2 Samuel 23:16
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing (2 Samuel 23:16)? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.
How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”
If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
Saturday, September 2, 2017
Nehemiah 5, Bible Reading and Daily Devotionals
Max Lucado Daily: The Anger of God
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
Nehemiah 5
The “Great Protest”
1-2 A great protest was mounted by the people, including the wives, against their fellow Jews. Some said, “We have big families, and we need food just to survive.”
3 Others said, “We’re having to mortgage our fields and vineyards and homes to get enough grain to keep from starving.”
4-5 And others said, “We’re having to borrow money to pay the royal tax on our fields and vineyards. Look: We’re the same flesh and blood as our brothers here; our children are just as good as theirs. Yet here we are having to sell our children off as slaves—some of our daughters have already been sold—and we can’t do anything about it because our fields and vineyards are owned by somebody else.”
6-7 I got really angry when I heard their protest and complaints. After thinking it over, I called the nobles and officials on the carpet. I said, “Each one of you is gouging his brother.”
7-8 Then I called a big meeting to deal with them. I told them, “We did everything we could to buy back our Jewish brothers who had to sell themselves as slaves to foreigners. And now you’re selling these same brothers back into debt slavery! Does that mean that we have to buy them back again?”
They said nothing. What could they say?
9 “What you’re doing is wrong. Is there no fear of God left in you? Don’t you care what the nations around here, our enemies, think of you?
10-11 “I and my brothers and the people working for me have also loaned them money. But this gouging them with interest has to stop. Give them back their foreclosed fields, vineyards, olive groves, and homes right now. And forgive your claims on their money, grain, new wine, and olive oil.”
12-13 They said, “We’ll give it all back. We won’t make any more demands on them. We’ll do everything you say.”
Then I called the priests together and made them promise to keep their word. Then I emptied my pockets, turning them inside out, and said, “So may God empty the pockets and house of everyone who doesn’t keep this promise—turned inside out and emptied.”
Everyone gave a wholehearted “Yes, we’ll do it!” and praised God. And the people did what they promised.
“Remember in My Favor, O My God”
14-16 From the time King Artaxerxes appointed me as their governor in the land of Judah—from the twentieth to the thirty-second year of his reign, twelve years—neither I nor my brothers used the governor’s food allowance. Governors who had preceded me had oppressed the people by taxing them forty shekels of silver (about a pound) a day for food and wine while their underlings bullied the people unmercifully. But out of fear of God I did none of that. I had work to do; I worked on this wall. All my men were on the job to do the work. We didn’t have time to line our own pockets.
17-18 I fed 150 Jews and officials at my table in addition to those who showed up from the surrounding nations. One ox, six choice sheep, and some chickens were prepared for me daily, and every ten days a large supply of wine was delivered. Even so, I didn’t use the food allowance provided for the governor—the people had it hard enough as it was.
19 Remember in my favor, O my God,
Everything I’ve done for these people.
Our Daily Bread reading and devotion
Saturday, September 02, 2017
Read: Exodus 17:8-13
8-9 Amalek came and fought Israel at Rephidim. Moses ordered Joshua: “Select some men for us and go out and fight Amalek. Tomorrow I will take my stand on top of the hill holding God’s staff.”
10-13 Joshua did what Moses ordered in order to fight Amalek. And Moses, Aaron, and Hur went to the top of the hill. It turned out that whenever Moses raised his hands, Israel was winning, but whenever he lowered his hands, Amalek was winning. But Moses’ hands got tired. So they got a stone and set it under him. He sat on it and Aaron and Hur held up his hands, one on each side. So his hands remained steady until the sun went down. Joshua defeated Amalek and its army in battle.
INSIGHT:
Several unique battle plans recorded in Scripture include marching around a city and blowing trumpets (Josh. 6), surrounding the camp with torches and blowing trumpets (Judg. 7), and today’s story of raising hands (Ex. 17). While we have no record of when or why the battle plan in Exodus 17 was established, Moses’s lifted hands was clearly the deciding factor in who was winning (see v. 11). However, it wasn’t just up to Moses to keep his hands raised; the result was the same when Aaron and Hur held up Moses’s hands.
The combined efforts of Moses, Aaron, and Hur allowed Joshua to win the battle. In verses 14–16 we read something interesting about Joshua: He may not have known he was being helped. Moses instructs that the events of the battle, both on the field and behind the scenes, be written in a scroll and to make sure Joshua hears it (v. 14). Perhaps Moses intended that Joshua not think the battle was won by the strength of the army or by brilliant leadership. But it’s possible that he wanted Joshua to know he wasn’t alone in the battle, just as Moses wasn’t alone in his task.
Don’t Run Alone
By Amy Peterson
Since we are surrounded by such a great cloud of witnesses . . . let us run with perseverance the race marked out for us. Hebrews 12:1
My husband Jack was on mile 25 out of 26 when his strength failed him.
This was his first marathon, and he was running alone. After stopping for a drink of water at an aid station, he felt exhausted and sat down on the grass beside the course. Minutes passed, and he couldn’t get up. He had resigned himself to quitting the race when two middle-aged schoolteachers from Kentucky came by. Although they were strangers, they noticed Jack and asked if he wanted to run with them. Suddenly, he found his strength restored. Jack stood and accompanied by the two women he finished the race.
Who can you encourage to persevere through difficulty today?
Those women who encouraged Jack remind me of Aaron and Hur, two friends who helped Moses, the leader of the Israelites, at a key point (Ex. 17:8–13). The Israelites were under attack. In battle, they were winning only as long as Moses held his staff up (v. 11). So when Moses’s strength began to fail, Aaron and Hur stood on either side of him, holding up his arms for him until sunset (v. 12).
Following God is not a solo endeavor. He did not create us to run the race of life alone. Companions can help us persevere through difficulty as we do what God has called us to do.
God, thank You for relationships that encourage me to continue following You. Help me to be a source of strength for others, as well.
Who can I encourage to persevere through difficulty today?
My Utmost for His Highest, by Oswald Chambers
Saturday, September 02, 2017
A Life of Pure and Holy Sacrifice
He who believes in Me…out of his heart will flow… —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask…of very costly oil…and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “…there were some who…said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “…wherever this gospel is preached…what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
Nehemiah 5
The “Great Protest”
1-2 A great protest was mounted by the people, including the wives, against their fellow Jews. Some said, “We have big families, and we need food just to survive.”
3 Others said, “We’re having to mortgage our fields and vineyards and homes to get enough grain to keep from starving.”
4-5 And others said, “We’re having to borrow money to pay the royal tax on our fields and vineyards. Look: We’re the same flesh and blood as our brothers here; our children are just as good as theirs. Yet here we are having to sell our children off as slaves—some of our daughters have already been sold—and we can’t do anything about it because our fields and vineyards are owned by somebody else.”
6-7 I got really angry when I heard their protest and complaints. After thinking it over, I called the nobles and officials on the carpet. I said, “Each one of you is gouging his brother.”
7-8 Then I called a big meeting to deal with them. I told them, “We did everything we could to buy back our Jewish brothers who had to sell themselves as slaves to foreigners. And now you’re selling these same brothers back into debt slavery! Does that mean that we have to buy them back again?”
They said nothing. What could they say?
9 “What you’re doing is wrong. Is there no fear of God left in you? Don’t you care what the nations around here, our enemies, think of you?
10-11 “I and my brothers and the people working for me have also loaned them money. But this gouging them with interest has to stop. Give them back their foreclosed fields, vineyards, olive groves, and homes right now. And forgive your claims on their money, grain, new wine, and olive oil.”
12-13 They said, “We’ll give it all back. We won’t make any more demands on them. We’ll do everything you say.”
Then I called the priests together and made them promise to keep their word. Then I emptied my pockets, turning them inside out, and said, “So may God empty the pockets and house of everyone who doesn’t keep this promise—turned inside out and emptied.”
Everyone gave a wholehearted “Yes, we’ll do it!” and praised God. And the people did what they promised.
“Remember in My Favor, O My God”
14-16 From the time King Artaxerxes appointed me as their governor in the land of Judah—from the twentieth to the thirty-second year of his reign, twelve years—neither I nor my brothers used the governor’s food allowance. Governors who had preceded me had oppressed the people by taxing them forty shekels of silver (about a pound) a day for food and wine while their underlings bullied the people unmercifully. But out of fear of God I did none of that. I had work to do; I worked on this wall. All my men were on the job to do the work. We didn’t have time to line our own pockets.
17-18 I fed 150 Jews and officials at my table in addition to those who showed up from the surrounding nations. One ox, six choice sheep, and some chickens were prepared for me daily, and every ten days a large supply of wine was delivered. Even so, I didn’t use the food allowance provided for the governor—the people had it hard enough as it was.
19 Remember in my favor, O my God,
Everything I’ve done for these people.
Our Daily Bread reading and devotion
Saturday, September 02, 2017
Read: Exodus 17:8-13
8-9 Amalek came and fought Israel at Rephidim. Moses ordered Joshua: “Select some men for us and go out and fight Amalek. Tomorrow I will take my stand on top of the hill holding God’s staff.”
10-13 Joshua did what Moses ordered in order to fight Amalek. And Moses, Aaron, and Hur went to the top of the hill. It turned out that whenever Moses raised his hands, Israel was winning, but whenever he lowered his hands, Amalek was winning. But Moses’ hands got tired. So they got a stone and set it under him. He sat on it and Aaron and Hur held up his hands, one on each side. So his hands remained steady until the sun went down. Joshua defeated Amalek and its army in battle.
INSIGHT:
Several unique battle plans recorded in Scripture include marching around a city and blowing trumpets (Josh. 6), surrounding the camp with torches and blowing trumpets (Judg. 7), and today’s story of raising hands (Ex. 17). While we have no record of when or why the battle plan in Exodus 17 was established, Moses’s lifted hands was clearly the deciding factor in who was winning (see v. 11). However, it wasn’t just up to Moses to keep his hands raised; the result was the same when Aaron and Hur held up Moses’s hands.
The combined efforts of Moses, Aaron, and Hur allowed Joshua to win the battle. In verses 14–16 we read something interesting about Joshua: He may not have known he was being helped. Moses instructs that the events of the battle, both on the field and behind the scenes, be written in a scroll and to make sure Joshua hears it (v. 14). Perhaps Moses intended that Joshua not think the battle was won by the strength of the army or by brilliant leadership. But it’s possible that he wanted Joshua to know he wasn’t alone in the battle, just as Moses wasn’t alone in his task.
Don’t Run Alone
By Amy Peterson
Since we are surrounded by such a great cloud of witnesses . . . let us run with perseverance the race marked out for us. Hebrews 12:1
My husband Jack was on mile 25 out of 26 when his strength failed him.
This was his first marathon, and he was running alone. After stopping for a drink of water at an aid station, he felt exhausted and sat down on the grass beside the course. Minutes passed, and he couldn’t get up. He had resigned himself to quitting the race when two middle-aged schoolteachers from Kentucky came by. Although they were strangers, they noticed Jack and asked if he wanted to run with them. Suddenly, he found his strength restored. Jack stood and accompanied by the two women he finished the race.
Who can you encourage to persevere through difficulty today?
Those women who encouraged Jack remind me of Aaron and Hur, two friends who helped Moses, the leader of the Israelites, at a key point (Ex. 17:8–13). The Israelites were under attack. In battle, they were winning only as long as Moses held his staff up (v. 11). So when Moses’s strength began to fail, Aaron and Hur stood on either side of him, holding up his arms for him until sunset (v. 12).
Following God is not a solo endeavor. He did not create us to run the race of life alone. Companions can help us persevere through difficulty as we do what God has called us to do.
God, thank You for relationships that encourage me to continue following You. Help me to be a source of strength for others, as well.
Who can I encourage to persevere through difficulty today?
My Utmost for His Highest, by Oswald Chambers
Saturday, September 02, 2017
A Life of Pure and Holy Sacrifice
He who believes in Me…out of his heart will flow… —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask…of very costly oil…and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “…there were some who…said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “…wherever this gospel is preached…what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
Friday, September 1, 2017
Nehemiah 4, Bible Reading and Daily Devotionals
Max Lucado Daily: ANXIETY AIN’T FUN
Anxiety is a meteor shower of what-ifs. The sky is falling, and it’s falling disproportionately on you. Anxiety ain’t fun! One would think Christians would be exempt from worry but we are not. It’s enough to make us wonder if the apostle Paul was out of touch with reality when he wrote in Philippians 4:6, “Be anxious for nothing.”
Is that what he meant? Not exactly. He wrote the phrase in the present active tense—implying an ongoing state. “Don’t let anything in life leave you perpetually breathless and in angst.” The presence of anxiety is unavoidable, but the prison of anxiety is optional. Could you use some calm? Of course you could. We all could! We all could use a word of comfort and God is ready to give it.
Read more Anxious for Nothing
Nehemiah 4
“I Stationed Armed Guards”
1-2 When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: “What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?”
3 At his side, Tobiah the Ammonite jumped in and said, “That’s right! What do they think they’re building? Why, if a fox climbed that wall, it would fall to pieces under his weight.”
4-5 Nehemiah prayed, “Oh listen to us, dear God. We’re so despised: Boomerang their ridicule on their heads; have their enemies cart them off as war trophies to a land of no return; don’t forgive their iniquity, don’t wipe away their sin—they’ve insulted the builders!”
6 We kept at it, repairing and rebuilding the wall. The whole wall was soon joined together and halfway to its intended height because the people had a heart for the work.
7-9 When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repairs of the walls of Jerusalem were going so well—that the breaks in the wall were being fixed—they were absolutely furious. They put their heads together and decided to fight against Jerusalem and create as much trouble as they could. We countered with prayer to our God and set a round-the-clock guard against them.
10 But soon word was going around in Judah,
The builders are pooped,
the rubbish piles up;
We’re in over our heads,
we can’t build this wall.
11-12 And all this time our enemies were saying, “They won’t know what hit them. Before they know it we’ll be at their throats, killing them right and left. That will put a stop to the work!” The Jews who were their neighbors kept reporting, “They have us surrounded; they’re going to attack!” If we heard it once, we heard it ten times.
13-14 So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows. After looking things over I stood up and spoke to the nobles, officials, and everyone else: “Don’t be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes.”
15-18 Our enemies learned that we knew all about their plan and that God had frustrated it. And we went back to the wall and went to work. From then on half of my young men worked while the other half stood guard with lances, shields, bows, and mail armor. Military officers served as backup for everyone in Judah who was at work rebuilding the wall. The common laborers held a tool in one hand and a spear in the other. Each of the builders had a sword strapped to his side as he worked. I kept the trumpeter at my side to sound the alert.
19-20 Then I spoke to the nobles and officials and everyone else: “There’s a lot of work going on and we are spread out all along the wall, separated from each other. When you hear the trumpet call, join us there; our God will fight for us.”
21 And so we kept working, from first light until the stars came out, half of us holding lances.
22 I also instructed the people, “Each person and his helper is to stay inside Jerusalem—guards by night and workmen by day.”
23 We all slept in our clothes—I, my brothers, my workmen, and the guards backing me up. And each one kept his spear in his hand, even when getting water.
Our Daily Bread reading and devotion
Friday, September 01, 2017
Read: 1 Thessalonians 3:6–13
But now that Timothy is back, bringing this terrific report on your faith and love, we feel a lot better. It’s especially gratifying to know that you continue to think well of us, and that you want to see us as much as we want to see you! In the middle of our trouble and hard times here, just knowing how you’re doing keeps us going. Knowing that your faith is alive keeps us alive.
9-10 What would be an adequate thanksgiving to offer God for all the joy we experience before him because of you? We do what we can, praying away, night and day, asking for the bonus of seeing your faces again and doing what we can to help when your faith falters.
11-13 May God our Father himself and our Master Jesus clear the road to you! And may the Master pour on the love so it fills your lives and splashes over on everyone around you, just as it does from us to you. May you be infused with strength and purity, filled with confidence in the presence of God our Father when our Master Jesus arrives with all his followers.
INSIGHT:
Paul’s first letter to the Thessalonians is filled with warmth and tenderness for dear friends. He ministered in the midst of suffering, imprisonment, and persecution, but his passion for seeing people (like the Thessalonians) enter into relationship with Christ was undeterred. As a result, Paul endured these almost continuous hardships without losing his focus on the needs of people. This is clearly seen in 2 Corinthians 11:22–33, where Paul catalogues the price he paid for the gospel and for them. While we may never suffer as the apostle did, how might we wisely respond to the trials we do encounter so that others can be touched by God’s love?
For more on navigating through trials check out the Discovery Series booklet Change: Following God Through Life’s Crossroads at discoveryseries.org/q0734.
God’s Doing Something New
By Anne Cetas
May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 1 Thessalonians 3:12
“Is God doing something new in your life?” was the question the leader asked in a group I was in recently. My friend Mindy, who is dealing with some difficult situations, responded. She told of needing patience with aging parents, stamina for her husband’s health issues, and understanding of her children and grandchildren who have not yet chosen to follow Jesus. Then she made an insightful comment that runs contrary to what we might normally think: “I believe the new thing God is doing is He’s expanding my capacity and opportunities to love.”
That fits nicely with the apostle Paul’s prayer for new believers in Thessalonica: “May the Lord make your love increase and overflow for each other and for everyone else” (1 Thess. 3:12). He had taught them about Jesus but had to leave abruptly because of rioting (Acts 17:1–9). Now in his letter he encouraged them to continue to stand firm in their faith (1 Thess. 3:7–8). And he prayed that the Lord would increase their love for all.
Lord, open my eyes to love.
During difficulties we often choose to complain and ask, Why? Or wonder, Why me? Another way to handle those times could be to ask the Lord to expand His love in our hearts and to help us take the new opportunities that come to love others.
I’ve got my own list of things I could worry about, Lord. Change my thinking. Open my eyes to love.
Our troubles can fill our prayers with love and empathy for others.
My Utmost for His Highest, by Oswald Chambers
Friday, September 01, 2017
Destined To Be Holy
…it is written, "Be holy, for I am holy." —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Friday, September 01, 2017
The Good News About The Bad Stuff - #7995
When you get a couple of veteran airplane travelers together, before long you're going to hear some "war stories." In fact, you're about to hear one now. It was one of those days at the airport. I was scheduled on this morning flight from the West Coast back to the New York area with a connection in a Midwest city. When I arrived at the airport, I learned my flight was being delayed for about four hours. Well, that's not that uncommon. but it was killing all my options for getting home for a while. Another flight on the same airline had been canceled, so now there is this long line of us not-so-happy campers at the airline's ticket desk. We're there for an hour and a half in line. The longer we had to wait, the more options were slipping away. Well, I found I had to quietly pray and remind Jesus and me that Jesus is Lord. The men behind me were becoming increasingly vocal about their unhappiness, so being the crazy man I am, I decided to try a little humor and lightheartedness. Pretty soon, we were laughing at our situation instead of overheating about it.
When we finally reached the front of the line, one man said, "Hey, I'm glad we had someone like you in this line." To which I said, "Hey, you can't pick your situation, but you can pick your attitude." Well, when the ticket agent finally figured out a way to get me home, he said, "I think you owe me." Instead of a flight where I had to change planes in another city, he had gotten me a non-stop. Instead of arriving at 10:30 at night, I'd be arriving at 8:30. And as I was just about to board, the agent called me back and changed my seat assignment. I was First Class! I had a great meal, I had the room to get a lot of work done, and I had a divine bump-in with a flight attendant I knew from 18 years ago who really needed a pastor that night! Needless to say, I had no complaints about God's happy ending!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Good News About The Bad Stuff".
That frustrating day at the airport, I saw God do again what He is so good at doing-allowing the bad thing to happen to us so He can do a better thing for us. There's no way I could have flown non-stop, first-class, and gotten in earlier that day unless the airline made it happen at their expense. They did, but only because of the bad stuff that happened.
That is one microcosmic example of how God loves to work in the lives of His much-loved children. In fact, we have His word on it that He is always working on the better thing to come out of that bitter thing. It's in our familiar word for today from the Word of God, Romans 8:28, sure enough. It's a statement you may know very well, but you might need to apply it to the hard things you're facing right now. Here's the rest of the picture beyond what you can see from where you are now. "And we know that in all things God works for the good of those who love Him, who have been called according to His purpose. For those He foreknew, He also predestined to be conformed to the image of His son… And those He predestined, He also called; those he called, He also justified; those He justified, He also glorified."
In other words, God's got a lot tied up in you! After working this incredible, detailed, eternal plan to bring you this far, do you think He's going to mess you up now? The Plan is still on course; it's still on schedule. And if there's bad stuff, be assured God's taking you through that so He can do something much better than you could have ever expected.
Look at the worst thing that ever happened-the Cross. But through that came the most beautiful things God has ever done. When my baby brother died when I was four, it looked like a senseless tragedy. But that death brought my whole family to Christ-including me-and indirectly, all the people that it's been our privilege to bring to Jesus over the years. Through the bitter thing, God is taking you to a better thing. If you depend on His promise to work this together for a greater good, you can choose your attitude-joy-even if you can't choose your circumstances.
Like me standing in that long airport line with dwindling hopes that day, maybe all you can see and feel is things are getting worse. But little do you know that at the end of this ordeal God's waiting for you with something that is more "First Class" than you could have ever dreamed!
Anxiety is a meteor shower of what-ifs. The sky is falling, and it’s falling disproportionately on you. Anxiety ain’t fun! One would think Christians would be exempt from worry but we are not. It’s enough to make us wonder if the apostle Paul was out of touch with reality when he wrote in Philippians 4:6, “Be anxious for nothing.”
Is that what he meant? Not exactly. He wrote the phrase in the present active tense—implying an ongoing state. “Don’t let anything in life leave you perpetually breathless and in angst.” The presence of anxiety is unavoidable, but the prison of anxiety is optional. Could you use some calm? Of course you could. We all could! We all could use a word of comfort and God is ready to give it.
Read more Anxious for Nothing
Nehemiah 4
“I Stationed Armed Guards”
1-2 When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: “What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?”
3 At his side, Tobiah the Ammonite jumped in and said, “That’s right! What do they think they’re building? Why, if a fox climbed that wall, it would fall to pieces under his weight.”
4-5 Nehemiah prayed, “Oh listen to us, dear God. We’re so despised: Boomerang their ridicule on their heads; have their enemies cart them off as war trophies to a land of no return; don’t forgive their iniquity, don’t wipe away their sin—they’ve insulted the builders!”
6 We kept at it, repairing and rebuilding the wall. The whole wall was soon joined together and halfway to its intended height because the people had a heart for the work.
7-9 When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repairs of the walls of Jerusalem were going so well—that the breaks in the wall were being fixed—they were absolutely furious. They put their heads together and decided to fight against Jerusalem and create as much trouble as they could. We countered with prayer to our God and set a round-the-clock guard against them.
10 But soon word was going around in Judah,
The builders are pooped,
the rubbish piles up;
We’re in over our heads,
we can’t build this wall.
11-12 And all this time our enemies were saying, “They won’t know what hit them. Before they know it we’ll be at their throats, killing them right and left. That will put a stop to the work!” The Jews who were their neighbors kept reporting, “They have us surrounded; they’re going to attack!” If we heard it once, we heard it ten times.
13-14 So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows. After looking things over I stood up and spoke to the nobles, officials, and everyone else: “Don’t be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes.”
15-18 Our enemies learned that we knew all about their plan and that God had frustrated it. And we went back to the wall and went to work. From then on half of my young men worked while the other half stood guard with lances, shields, bows, and mail armor. Military officers served as backup for everyone in Judah who was at work rebuilding the wall. The common laborers held a tool in one hand and a spear in the other. Each of the builders had a sword strapped to his side as he worked. I kept the trumpeter at my side to sound the alert.
19-20 Then I spoke to the nobles and officials and everyone else: “There’s a lot of work going on and we are spread out all along the wall, separated from each other. When you hear the trumpet call, join us there; our God will fight for us.”
21 And so we kept working, from first light until the stars came out, half of us holding lances.
22 I also instructed the people, “Each person and his helper is to stay inside Jerusalem—guards by night and workmen by day.”
23 We all slept in our clothes—I, my brothers, my workmen, and the guards backing me up. And each one kept his spear in his hand, even when getting water.
Our Daily Bread reading and devotion
Friday, September 01, 2017
Read: 1 Thessalonians 3:6–13
But now that Timothy is back, bringing this terrific report on your faith and love, we feel a lot better. It’s especially gratifying to know that you continue to think well of us, and that you want to see us as much as we want to see you! In the middle of our trouble and hard times here, just knowing how you’re doing keeps us going. Knowing that your faith is alive keeps us alive.
9-10 What would be an adequate thanksgiving to offer God for all the joy we experience before him because of you? We do what we can, praying away, night and day, asking for the bonus of seeing your faces again and doing what we can to help when your faith falters.
11-13 May God our Father himself and our Master Jesus clear the road to you! And may the Master pour on the love so it fills your lives and splashes over on everyone around you, just as it does from us to you. May you be infused with strength and purity, filled with confidence in the presence of God our Father when our Master Jesus arrives with all his followers.
INSIGHT:
Paul’s first letter to the Thessalonians is filled with warmth and tenderness for dear friends. He ministered in the midst of suffering, imprisonment, and persecution, but his passion for seeing people (like the Thessalonians) enter into relationship with Christ was undeterred. As a result, Paul endured these almost continuous hardships without losing his focus on the needs of people. This is clearly seen in 2 Corinthians 11:22–33, where Paul catalogues the price he paid for the gospel and for them. While we may never suffer as the apostle did, how might we wisely respond to the trials we do encounter so that others can be touched by God’s love?
For more on navigating through trials check out the Discovery Series booklet Change: Following God Through Life’s Crossroads at discoveryseries.org/q0734.
God’s Doing Something New
By Anne Cetas
May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 1 Thessalonians 3:12
“Is God doing something new in your life?” was the question the leader asked in a group I was in recently. My friend Mindy, who is dealing with some difficult situations, responded. She told of needing patience with aging parents, stamina for her husband’s health issues, and understanding of her children and grandchildren who have not yet chosen to follow Jesus. Then she made an insightful comment that runs contrary to what we might normally think: “I believe the new thing God is doing is He’s expanding my capacity and opportunities to love.”
That fits nicely with the apostle Paul’s prayer for new believers in Thessalonica: “May the Lord make your love increase and overflow for each other and for everyone else” (1 Thess. 3:12). He had taught them about Jesus but had to leave abruptly because of rioting (Acts 17:1–9). Now in his letter he encouraged them to continue to stand firm in their faith (1 Thess. 3:7–8). And he prayed that the Lord would increase their love for all.
Lord, open my eyes to love.
During difficulties we often choose to complain and ask, Why? Or wonder, Why me? Another way to handle those times could be to ask the Lord to expand His love in our hearts and to help us take the new opportunities that come to love others.
I’ve got my own list of things I could worry about, Lord. Change my thinking. Open my eyes to love.
Our troubles can fill our prayers with love and empathy for others.
My Utmost for His Highest, by Oswald Chambers
Friday, September 01, 2017
Destined To Be Holy
…it is written, "Be holy, for I am holy." —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
A Word with You, by Ron Hutchcraft
Friday, September 01, 2017
The Good News About The Bad Stuff - #7995
When you get a couple of veteran airplane travelers together, before long you're going to hear some "war stories." In fact, you're about to hear one now. It was one of those days at the airport. I was scheduled on this morning flight from the West Coast back to the New York area with a connection in a Midwest city. When I arrived at the airport, I learned my flight was being delayed for about four hours. Well, that's not that uncommon. but it was killing all my options for getting home for a while. Another flight on the same airline had been canceled, so now there is this long line of us not-so-happy campers at the airline's ticket desk. We're there for an hour and a half in line. The longer we had to wait, the more options were slipping away. Well, I found I had to quietly pray and remind Jesus and me that Jesus is Lord. The men behind me were becoming increasingly vocal about their unhappiness, so being the crazy man I am, I decided to try a little humor and lightheartedness. Pretty soon, we were laughing at our situation instead of overheating about it.
When we finally reached the front of the line, one man said, "Hey, I'm glad we had someone like you in this line." To which I said, "Hey, you can't pick your situation, but you can pick your attitude." Well, when the ticket agent finally figured out a way to get me home, he said, "I think you owe me." Instead of a flight where I had to change planes in another city, he had gotten me a non-stop. Instead of arriving at 10:30 at night, I'd be arriving at 8:30. And as I was just about to board, the agent called me back and changed my seat assignment. I was First Class! I had a great meal, I had the room to get a lot of work done, and I had a divine bump-in with a flight attendant I knew from 18 years ago who really needed a pastor that night! Needless to say, I had no complaints about God's happy ending!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Good News About The Bad Stuff".
That frustrating day at the airport, I saw God do again what He is so good at doing-allowing the bad thing to happen to us so He can do a better thing for us. There's no way I could have flown non-stop, first-class, and gotten in earlier that day unless the airline made it happen at their expense. They did, but only because of the bad stuff that happened.
That is one microcosmic example of how God loves to work in the lives of His much-loved children. In fact, we have His word on it that He is always working on the better thing to come out of that bitter thing. It's in our familiar word for today from the Word of God, Romans 8:28, sure enough. It's a statement you may know very well, but you might need to apply it to the hard things you're facing right now. Here's the rest of the picture beyond what you can see from where you are now. "And we know that in all things God works for the good of those who love Him, who have been called according to His purpose. For those He foreknew, He also predestined to be conformed to the image of His son… And those He predestined, He also called; those he called, He also justified; those He justified, He also glorified."
In other words, God's got a lot tied up in you! After working this incredible, detailed, eternal plan to bring you this far, do you think He's going to mess you up now? The Plan is still on course; it's still on schedule. And if there's bad stuff, be assured God's taking you through that so He can do something much better than you could have ever expected.
Look at the worst thing that ever happened-the Cross. But through that came the most beautiful things God has ever done. When my baby brother died when I was four, it looked like a senseless tragedy. But that death brought my whole family to Christ-including me-and indirectly, all the people that it's been our privilege to bring to Jesus over the years. Through the bitter thing, God is taking you to a better thing. If you depend on His promise to work this together for a greater good, you can choose your attitude-joy-even if you can't choose your circumstances.
Like me standing in that long airport line with dwindling hopes that day, maybe all you can see and feel is things are getting worse. But little do you know that at the end of this ordeal God's waiting for you with something that is more "First Class" than you could have ever dreamed!
Thursday, August 31, 2017
Revelation 17, Bible Reading and Daily Devotionals
Max Lucado Daily: A SMALL PRICE TO PAY
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you, will you worship Him.
Before your rescue, you could easily keep God at a distance. Comfortably dismissed and neatly shelved. Sure, He was important, but so was your career…your status. Then came the storm and the ripped moorings. Turn to your career for help? Only if you want to hide from the storm—not escape it. Lean on your status for strength? A storm isn’t impressed with your title.
And from that moment on, He is not just a deity to admire or a teacher to observe—He is the Savior. The Savior to be worshiped. A season of suffering is a small price to pay for a clear view of God!
Read more In the Eye of the Storm
Revelation 17
Great Babylon, Mother of Whores
1-2 One of the Seven Angels who carried the seven bowls came and invited me, “Come, I’ll show you the judgment of the great Whore who sits enthroned over many waters, the Whore with whom the kings of the earth have gone whoring, show you the judgment on earth dwellers drunk on her whorish lust.”
3-6 In the Spirit he carried me out in the desert. I saw a woman mounted on a Scarlet Beast. Stuffed with blasphemies, the Beast had seven heads and ten horns. The woman was dressed in purple and scarlet, festooned with gold and gems and pearls. She held a gold chalice in her hand, brimming with defiling obscenities, her foul fornications. A riddle-name was branded on her forehead: great babylon, mother of whores and abominations of the earth. I could see that the woman was drunk, drunk on the blood of God’s holy people, drunk on the blood of the martyrs of Jesus.
6-8 Astonished, I rubbed my eyes. I shook my head in wonder. The Angel said, “Does this surprise you? Let me tell you the riddle of the woman and the Beast she rides, the Beast with seven heads and ten horns. The Beast you saw once was, is no longer, and is about to ascend from the Abyss and head straight for Hell. Earth dwellers whose names weren’t written in the Book of Life from the foundation of the world will be dazzled when they see the Beast that once was, is no longer, and is to come.
9-11 “But don’t drop your guard. Use your head. The seven heads are seven hills; they are where the woman sits. They are also seven kings: five dead, one living, the other not yet here—and when he does come his time will be brief. The Beast that once was and is no longer is both an eighth and one of the seven—and headed for Hell.
12-14 “The ten horns you saw are ten kings, but they’re not yet in power. They will come to power with the Scarlet Beast, but won’t last long—a very brief reign. These kings will agree to turn over their power and authority to the Beast. They will go to war against the Lamb but the Lamb will defeat them, proof that he is Lord over all lords, King over all kings, and those with him will be the called, chosen, and faithful.”
15-18 The Angel continued, “The waters you saw on which the Whore was enthroned are peoples and crowds, nations and languages. And the ten horns you saw, together with the Beast, will turn on the Whore—they’ll hate her, violate her, strip her naked, rip her apart with their teeth, then set fire to her. It was God who put the idea in their heads to turn over their rule to the Beast until the words of God are completed. The woman you saw is the great city, tyrannizing the kings of the earth.”
Our Daily Bread reading and devotion
Thursday, August 31, 2017
Read: Romans 1:18–25
Ignoring God Leads to a Downward Spiral
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
INSIGHT:
Romans 1:20 declares that the intricacies of our universe point to a Designer and are proofs for the existence of God. Another Scripture that describes how creation points to God is Psalm 19. Captivated and awed by the immensity and beauty of the skies, David simply declares that God exists: “The heavens declare the glory of God; the skies proclaim the work of his hands” (v. 1). The majestic creation testifies to the presence and power of the even more majestic Creator God. David reflects on how God has revealed Himself to mankind so that we can know Him. God reveals Himself through His created works (vv. 1–6) and His spoken Word (vv. 7–11). In response, David prays for an obedient and faithful life (vv. 12–14).
How does the wonder of creation speak to you about God? Sim Kay Tee
God’s Radiant Beauty
By Sheridan Voysey
For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made. Romans 1:20
Lord Howe Island is a small paradise of white sands and crystal waters off Australia’s east coast. When I visited some years ago, I was struck by its beauty. Here, one could swim with turtles and with fish like the shimmering trevally, while moon wrasses drifted nearby, flashing their neon colors like a billboard. In its lagoon I found coral reefs full of bright orange clownfish and yellow-striped butterfly fish that rushed to kiss my hand. Overwhelmed by such splendor, I couldn’t help but worship God.
The apostle Paul gives the reason for my response. Creation at its best reveals something of God’s nature (Rom. 1:20). The wonders of Lord Howe Island were giving me a glimpse of His own power and beauty.
Creation reflects God’s beauty the way a piece of art reflects its artist.
When the prophet Ezekiel encountered God, he was shown a radiant Being seated on a blue throne surrounded by glorious colors (Ezek. 1:25–28). The apostle John saw something similar: God sparkling like precious stones, encircled by an emerald rainbow (Rev. 4:2–3). When God reveals Himself, He is found to be not only good and powerful but beautiful too. Creation reflects this beauty the way a piece of art reflects its artist.
Nature often gets worshiped instead of God (Rom. 1:25). What a tragedy. Instead, may earth’s crystal waters and shimmering creatures point us to the One standing behind them who is more powerful and beautiful than anything in this world.
The beauty of creation reflects the beauty of our Creator.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 31, 2017
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Thursday, August 31, 2017
Finding Your Way Home - #7994
Scotty was just four years old, and he was lost in Brooklyn. A police officer spotted this little guy standing on a busy street corner in this huge city, crying. Of course, he tried to help the boy by asking him his address, and Scotty didn't know. The officer asked him his phone number, and he answered through his tears, "I can't remember." The officer was running out of options. He was just about to take the little guy down to the station when he thought of one last question: "Little boy, is there anything near your house that I might recognize?" That was the moment that little guy discovered the one thing that really helped him finally get home.
I'm Ron Hutchcraft and I want to have A Word With You today about "Finding Your Way Home."
There was one landmark that lost boy was able to identify for the policeman. He said, "Mister, next to my house there's this big church, and it's got a big cross on the top. And if you can get me to that cross, I can find my way home." So can you-home to the love that you've been looking for your whole life; home to the only relationship that will finally fill that hole in your heart. And, one day, home to the heaven we all want to go to but that none of us deserves. Finding your way home means first "getting to the cross."
Not long ago, a friend of mine met a thirty-something man on a plane who had left the church of his childhood years to embark on a search for spiritual reality. Along the way, there were a lot of religions, many spiritualties, but no satisfaction. Then, he said, "One day I stepped back into the church I'd grown up in. I was the only one there. Up in front, I saw the cross that I'd looked at so many times as a kid. But suddenly something hit me that I had missed all those years. I found myself saying, "For me. That cross was for me." And that's where his long search ended.
That's where the spiritual search of millions has ended. Looking at that cross, seeing what Jesus did there, and suddenly saying those two words that change everything, "for me." Our word for today from the Word of God, Galatians 2:20, puts it this way: "Christ loved me and gave Himself for me." For many people in recent times, Mel Gibson's portrayal of Jesus' death in his movie, "The Passion of the Christ," revealed the enormity of the suffering and the sacrifice that Jesus went through. And one can understandably ask, "What made such a bloody, horrific death necessary?" Answer, my sin-your sin.
Because sin isn't just breaking some religion's rule. It's declaring ourselves "God" of our own life; taking a life God made and doing with it what we want. That sin carries the death penalty of an unbearable hell-an eternal separation from God. And that's what Jesus was carrying for you in His body and His soul as He agonized on that cross. And three days later, He walked out of His grave under His own power.
Which means you can have, not a religion about Him, but a relationship with Him. If you will make personal what He did on that cross by telling Him, "Jesus, I believe that when You died, You were dying for me. I'm putting my total trust in you to be my personal rescuer from my personal sin. Beginning right here; beginning right now, I am Yours."
If you're ready to trade your sin for His forgiveness, if you're ready to trade your emptiness for His peace, and your hell for His heaven, make sure that this is the day you say "Jesus, I'm Yours," Don't put this off another day. No other day is guaranteed, but today. To support you in this I want to invite you to our website where many people have gone and confirmed their own relationship with Jesus Christ. It's ANewStory.com. Go there as soon as you can today, please.
The search of a lifetime ends at the foot of an old rugged cross. And if you can get to the cross, you can finally find your way home.
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you, will you worship Him.
Before your rescue, you could easily keep God at a distance. Comfortably dismissed and neatly shelved. Sure, He was important, but so was your career…your status. Then came the storm and the ripped moorings. Turn to your career for help? Only if you want to hide from the storm—not escape it. Lean on your status for strength? A storm isn’t impressed with your title.
And from that moment on, He is not just a deity to admire or a teacher to observe—He is the Savior. The Savior to be worshiped. A season of suffering is a small price to pay for a clear view of God!
Read more In the Eye of the Storm
Revelation 17
Great Babylon, Mother of Whores
1-2 One of the Seven Angels who carried the seven bowls came and invited me, “Come, I’ll show you the judgment of the great Whore who sits enthroned over many waters, the Whore with whom the kings of the earth have gone whoring, show you the judgment on earth dwellers drunk on her whorish lust.”
3-6 In the Spirit he carried me out in the desert. I saw a woman mounted on a Scarlet Beast. Stuffed with blasphemies, the Beast had seven heads and ten horns. The woman was dressed in purple and scarlet, festooned with gold and gems and pearls. She held a gold chalice in her hand, brimming with defiling obscenities, her foul fornications. A riddle-name was branded on her forehead: great babylon, mother of whores and abominations of the earth. I could see that the woman was drunk, drunk on the blood of God’s holy people, drunk on the blood of the martyrs of Jesus.
6-8 Astonished, I rubbed my eyes. I shook my head in wonder. The Angel said, “Does this surprise you? Let me tell you the riddle of the woman and the Beast she rides, the Beast with seven heads and ten horns. The Beast you saw once was, is no longer, and is about to ascend from the Abyss and head straight for Hell. Earth dwellers whose names weren’t written in the Book of Life from the foundation of the world will be dazzled when they see the Beast that once was, is no longer, and is to come.
9-11 “But don’t drop your guard. Use your head. The seven heads are seven hills; they are where the woman sits. They are also seven kings: five dead, one living, the other not yet here—and when he does come his time will be brief. The Beast that once was and is no longer is both an eighth and one of the seven—and headed for Hell.
12-14 “The ten horns you saw are ten kings, but they’re not yet in power. They will come to power with the Scarlet Beast, but won’t last long—a very brief reign. These kings will agree to turn over their power and authority to the Beast. They will go to war against the Lamb but the Lamb will defeat them, proof that he is Lord over all lords, King over all kings, and those with him will be the called, chosen, and faithful.”
15-18 The Angel continued, “The waters you saw on which the Whore was enthroned are peoples and crowds, nations and languages. And the ten horns you saw, together with the Beast, will turn on the Whore—they’ll hate her, violate her, strip her naked, rip her apart with their teeth, then set fire to her. It was God who put the idea in their heads to turn over their rule to the Beast until the words of God are completed. The woman you saw is the great city, tyrannizing the kings of the earth.”
Our Daily Bread reading and devotion
Thursday, August 31, 2017
Read: Romans 1:18–25
Ignoring God Leads to a Downward Spiral
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
INSIGHT:
Romans 1:20 declares that the intricacies of our universe point to a Designer and are proofs for the existence of God. Another Scripture that describes how creation points to God is Psalm 19. Captivated and awed by the immensity and beauty of the skies, David simply declares that God exists: “The heavens declare the glory of God; the skies proclaim the work of his hands” (v. 1). The majestic creation testifies to the presence and power of the even more majestic Creator God. David reflects on how God has revealed Himself to mankind so that we can know Him. God reveals Himself through His created works (vv. 1–6) and His spoken Word (vv. 7–11). In response, David prays for an obedient and faithful life (vv. 12–14).
How does the wonder of creation speak to you about God? Sim Kay Tee
God’s Radiant Beauty
By Sheridan Voysey
For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made. Romans 1:20
Lord Howe Island is a small paradise of white sands and crystal waters off Australia’s east coast. When I visited some years ago, I was struck by its beauty. Here, one could swim with turtles and with fish like the shimmering trevally, while moon wrasses drifted nearby, flashing their neon colors like a billboard. In its lagoon I found coral reefs full of bright orange clownfish and yellow-striped butterfly fish that rushed to kiss my hand. Overwhelmed by such splendor, I couldn’t help but worship God.
The apostle Paul gives the reason for my response. Creation at its best reveals something of God’s nature (Rom. 1:20). The wonders of Lord Howe Island were giving me a glimpse of His own power and beauty.
Creation reflects God’s beauty the way a piece of art reflects its artist.
When the prophet Ezekiel encountered God, he was shown a radiant Being seated on a blue throne surrounded by glorious colors (Ezek. 1:25–28). The apostle John saw something similar: God sparkling like precious stones, encircled by an emerald rainbow (Rev. 4:2–3). When God reveals Himself, He is found to be not only good and powerful but beautiful too. Creation reflects this beauty the way a piece of art reflects its artist.
Nature often gets worshiped instead of God (Rom. 1:25). What a tragedy. Instead, may earth’s crystal waters and shimmering creatures point us to the One standing behind them who is more powerful and beautiful than anything in this world.
The beauty of creation reflects the beauty of our Creator.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 31, 2017
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Thursday, August 31, 2017
Finding Your Way Home - #7994
Scotty was just four years old, and he was lost in Brooklyn. A police officer spotted this little guy standing on a busy street corner in this huge city, crying. Of course, he tried to help the boy by asking him his address, and Scotty didn't know. The officer asked him his phone number, and he answered through his tears, "I can't remember." The officer was running out of options. He was just about to take the little guy down to the station when he thought of one last question: "Little boy, is there anything near your house that I might recognize?" That was the moment that little guy discovered the one thing that really helped him finally get home.
I'm Ron Hutchcraft and I want to have A Word With You today about "Finding Your Way Home."
There was one landmark that lost boy was able to identify for the policeman. He said, "Mister, next to my house there's this big church, and it's got a big cross on the top. And if you can get me to that cross, I can find my way home." So can you-home to the love that you've been looking for your whole life; home to the only relationship that will finally fill that hole in your heart. And, one day, home to the heaven we all want to go to but that none of us deserves. Finding your way home means first "getting to the cross."
Not long ago, a friend of mine met a thirty-something man on a plane who had left the church of his childhood years to embark on a search for spiritual reality. Along the way, there were a lot of religions, many spiritualties, but no satisfaction. Then, he said, "One day I stepped back into the church I'd grown up in. I was the only one there. Up in front, I saw the cross that I'd looked at so many times as a kid. But suddenly something hit me that I had missed all those years. I found myself saying, "For me. That cross was for me." And that's where his long search ended.
That's where the spiritual search of millions has ended. Looking at that cross, seeing what Jesus did there, and suddenly saying those two words that change everything, "for me." Our word for today from the Word of God, Galatians 2:20, puts it this way: "Christ loved me and gave Himself for me." For many people in recent times, Mel Gibson's portrayal of Jesus' death in his movie, "The Passion of the Christ," revealed the enormity of the suffering and the sacrifice that Jesus went through. And one can understandably ask, "What made such a bloody, horrific death necessary?" Answer, my sin-your sin.
Because sin isn't just breaking some religion's rule. It's declaring ourselves "God" of our own life; taking a life God made and doing with it what we want. That sin carries the death penalty of an unbearable hell-an eternal separation from God. And that's what Jesus was carrying for you in His body and His soul as He agonized on that cross. And three days later, He walked out of His grave under His own power.
Which means you can have, not a religion about Him, but a relationship with Him. If you will make personal what He did on that cross by telling Him, "Jesus, I believe that when You died, You were dying for me. I'm putting my total trust in you to be my personal rescuer from my personal sin. Beginning right here; beginning right now, I am Yours."
If you're ready to trade your sin for His forgiveness, if you're ready to trade your emptiness for His peace, and your hell for His heaven, make sure that this is the day you say "Jesus, I'm Yours," Don't put this off another day. No other day is guaranteed, but today. To support you in this I want to invite you to our website where many people have gone and confirmed their own relationship with Jesus Christ. It's ANewStory.com. Go there as soon as you can today, please.
The search of a lifetime ends at the foot of an old rugged cross. And if you can get to the cross, you can finally find your way home.
Wednesday, August 30, 2017
Luke 2, Bible Reading and Daily Devotionals
Max Lucado Daily: THE MARK OF A DISCIPLE
The mark of a disciple is his or her ability to hear the Master’s voice! The world rams at your door, but Jesus taps. Voices scream for your allegiance, but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time during which Jesus is not speaking. Never. There is never a place in which Jesus is not present. Ever. There is never a time when He is not tapping gently on the doors of our hearts—waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret our numbness as His absence. For amidst the fleeting promises of pleasure is the timeless promise of His presence. “Surely I am with you always, to the very end of the age” (Matthew 28:20). There is no chorus so loud that the voice of God cannot be heard. . .if we will but listen!
Read more In the Eye of the Storm
Luke 2
The Birth of Jesus
1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18 As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20 Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!
Blessings
21 When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.
22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
They Found Him in the Temple
41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.
46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”
49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.
51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Our Daily Bread reading and devotion
Wednesday, August 30, 2017
Read: Ezekiel 36:24–32
24-28 “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!
29-30 “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
31 “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.
32 “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!
INSIGHT:
Can we find ourselves in the men and women of the Bible? We are there in Ezekiel’s vision of a God whose love can be a consuming fire. The people of Jerusalem were headed for exile in Babylon to learn for themselves that a love affair with self-made gods would ruin them. Yet our story doesn’t end with Israel in Babylon. The long-awaited Messiah shows us how far our God is willing to go to help us let go of worthless loves, so that He can forgive us and restore us to Himself. Mart DeHaan
Made Clean
By Amy Boucher Pye
I will sprinkle clean water on you, and you will be clean. Ezekiel 36:25
When I opened our dishwasher, I wondered what went wrong. Instead of seeing sparkling clean dishes, I removed plates and glasses that were covered in a chalky dust. I wondered if the hard water in our area was wreaking havoc, or if the machine was broken.
God’s cleansing, unlike that faulty dishwasher, washes away all of our impurities. We see in the book of Ezekiel that God is calling His people back to Himself as Ezekiel shared God’s message of love and forgiveness. The Israelites had sinned as they proclaimed their allegiance to other gods and other nations. The Lord, however, was merciful in welcoming them back to Himself. He promised to cleanse them “from all [their] impurities and all [their] idols” (36:25). As He put His Spirit in them (v. 27), He would bring them to a place of fruitfulness, not famine (v. 30).
God, teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.
As in the days of the prophet Ezekiel, today the Lord welcomes us back to Him if we go astray. When we submit ourselves to His will and His ways, He transforms us as He washes us clean from our sins. With His Holy Spirit dwelling within us, He helps us to follow Him day by day.
Lord God, the feeling of being cleansed and forgiven is like no other. Thank You for transforming me into a new person. Teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.
The Lord makes us clean.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 30, 2017
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, August 30, 2017
Fool's Gold - #7993
My outreach trips to South Africa have been with some wonderful ministry experiences. We saw African young people coming to Christ. We had the privilege of training South African youth workers to reach lost young people. And we were even training people to reach the lost and the young through radio. One afternoon we were able to sneak away long enough to visit one of the gold mines that helped make South Africa the richest country on that continent. Years ago this was the largest and richest gold mine in the world. Today, an old miner take guys like me, puts a helmet on them, gives them a light, and takes them on tours. It was fascinating to hear him describe how gold was uncovered and then extracted from deep inside the earth. At one point, he asked us to shine our light on one wall of the mine, and it sparkled with this bright, yellow gold! It was amazing…it was beautiful! The old miner told us, "Don't get too excited. Real gold is black. It doesn't even look like gold. That stuff that glitters, well, that's just fool's gold."
I'm Ron Hutchcraft and I want to have A Word With You today about "Fool's Gold."
It's "values clarification time," with the help of our word for today from the Word of God. 1 Timothy 6:8, "If we have food and clothing, we will be content with that. People who want to get rich (That's the people who go after the stuff that glitters.) fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs."
It's so easy to buy the values of a world that measures worth by success isn't it, by how much of the glittery stuff you have-to spend major life-energy going after more house, more car, more wardrobe, more position, more prestige. It's gold-but it's fool's gold. Notice the words God uses to describe the pursuit of more: a trap, foolish desires, harmful desires, ruin and destruction, wandering from the faith, grief. The foolishness of all this is summed up in two words God uses to describe security that is based on earth-stuff. Here it is, "so uncertain." That's what He calls it in 1 Timothy 6:17.
So God reveals the scam-what looks so valuable is so worthless, and the spiritual riches that may look so worthless are so valuable. Like fool's gold and real gold. The chapter goes on to describe the real gold. "But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness." Don't look for those on the Dow-Jones, but they are so much more precious than anything you'll find there and certainly a lot more lasting.
God says when you live your life to give instead of get, you're going to be one of those who "lay up treasures for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life" (1 Timothy 6:19) or the gold that is really gold.
Take a moment for a priority check-not about what you believe, but about how you're spending your life. Honestly now, is most of the best of your life tied up in going after fool's gold? Do you even have much energy, much time, much resource left to pursue the gold that will last for eternity like getting to know Jesus better, getting people to heaven with you, showing Jesus' love to people who really need it, absorbing God's Word? Don't you think it's time to live for what will last?
With whatever years you have left, and none of us knows how long that is, go where the real gold is. The stuff that glitters is what most of the people around you are going for. But remember, it's just fool's gold.
The mark of a disciple is his or her ability to hear the Master’s voice! The world rams at your door, but Jesus taps. Voices scream for your allegiance, but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time during which Jesus is not speaking. Never. There is never a place in which Jesus is not present. Ever. There is never a time when He is not tapping gently on the doors of our hearts—waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret our numbness as His absence. For amidst the fleeting promises of pleasure is the timeless promise of His presence. “Surely I am with you always, to the very end of the age” (Matthew 28:20). There is no chorus so loud that the voice of God cannot be heard. . .if we will but listen!
Read more In the Eye of the Storm
Luke 2
The Birth of Jesus
1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18 As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20 Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!
Blessings
21 When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.
22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
They Found Him in the Temple
41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.
46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”
49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.
51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Our Daily Bread reading and devotion
Wednesday, August 30, 2017
Read: Ezekiel 36:24–32
24-28 “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!
29-30 “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
31 “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.
32 “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!
INSIGHT:
Can we find ourselves in the men and women of the Bible? We are there in Ezekiel’s vision of a God whose love can be a consuming fire. The people of Jerusalem were headed for exile in Babylon to learn for themselves that a love affair with self-made gods would ruin them. Yet our story doesn’t end with Israel in Babylon. The long-awaited Messiah shows us how far our God is willing to go to help us let go of worthless loves, so that He can forgive us and restore us to Himself. Mart DeHaan
Made Clean
By Amy Boucher Pye
I will sprinkle clean water on you, and you will be clean. Ezekiel 36:25
When I opened our dishwasher, I wondered what went wrong. Instead of seeing sparkling clean dishes, I removed plates and glasses that were covered in a chalky dust. I wondered if the hard water in our area was wreaking havoc, or if the machine was broken.
God’s cleansing, unlike that faulty dishwasher, washes away all of our impurities. We see in the book of Ezekiel that God is calling His people back to Himself as Ezekiel shared God’s message of love and forgiveness. The Israelites had sinned as they proclaimed their allegiance to other gods and other nations. The Lord, however, was merciful in welcoming them back to Himself. He promised to cleanse them “from all [their] impurities and all [their] idols” (36:25). As He put His Spirit in them (v. 27), He would bring them to a place of fruitfulness, not famine (v. 30).
God, teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.
As in the days of the prophet Ezekiel, today the Lord welcomes us back to Him if we go astray. When we submit ourselves to His will and His ways, He transforms us as He washes us clean from our sins. With His Holy Spirit dwelling within us, He helps us to follow Him day by day.
Lord God, the feeling of being cleansed and forgiven is like no other. Thank You for transforming me into a new person. Teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.
The Lord makes us clean.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 30, 2017
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, August 30, 2017
Fool's Gold - #7993
My outreach trips to South Africa have been with some wonderful ministry experiences. We saw African young people coming to Christ. We had the privilege of training South African youth workers to reach lost young people. And we were even training people to reach the lost and the young through radio. One afternoon we were able to sneak away long enough to visit one of the gold mines that helped make South Africa the richest country on that continent. Years ago this was the largest and richest gold mine in the world. Today, an old miner take guys like me, puts a helmet on them, gives them a light, and takes them on tours. It was fascinating to hear him describe how gold was uncovered and then extracted from deep inside the earth. At one point, he asked us to shine our light on one wall of the mine, and it sparkled with this bright, yellow gold! It was amazing…it was beautiful! The old miner told us, "Don't get too excited. Real gold is black. It doesn't even look like gold. That stuff that glitters, well, that's just fool's gold."
I'm Ron Hutchcraft and I want to have A Word With You today about "Fool's Gold."
It's "values clarification time," with the help of our word for today from the Word of God. 1 Timothy 6:8, "If we have food and clothing, we will be content with that. People who want to get rich (That's the people who go after the stuff that glitters.) fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs."
It's so easy to buy the values of a world that measures worth by success isn't it, by how much of the glittery stuff you have-to spend major life-energy going after more house, more car, more wardrobe, more position, more prestige. It's gold-but it's fool's gold. Notice the words God uses to describe the pursuit of more: a trap, foolish desires, harmful desires, ruin and destruction, wandering from the faith, grief. The foolishness of all this is summed up in two words God uses to describe security that is based on earth-stuff. Here it is, "so uncertain." That's what He calls it in 1 Timothy 6:17.
So God reveals the scam-what looks so valuable is so worthless, and the spiritual riches that may look so worthless are so valuable. Like fool's gold and real gold. The chapter goes on to describe the real gold. "But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness." Don't look for those on the Dow-Jones, but they are so much more precious than anything you'll find there and certainly a lot more lasting.
God says when you live your life to give instead of get, you're going to be one of those who "lay up treasures for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life" (1 Timothy 6:19) or the gold that is really gold.
Take a moment for a priority check-not about what you believe, but about how you're spending your life. Honestly now, is most of the best of your life tied up in going after fool's gold? Do you even have much energy, much time, much resource left to pursue the gold that will last for eternity like getting to know Jesus better, getting people to heaven with you, showing Jesus' love to people who really need it, absorbing God's Word? Don't you think it's time to live for what will last?
With whatever years you have left, and none of us knows how long that is, go where the real gold is. The stuff that glitters is what most of the people around you are going for. But remember, it's just fool's gold.
Tuesday, August 29, 2017
Matthew 1, Bible Reading and Daily Devotionals
Max Lucado Daily: REMARKABLE
I’m thinking about God’s blessings. Every day I have the honor of sitting down with a book that contains the words of the One who created me. Every day I have the opportunity to let Him give me a thought or two on how to live. If I don’t do what He says, He doesn’t burn the book or cancel my subscription. If I don’t understand what He says, He doesn’t call me a dummy, He explains what I don’t understand.
As I think about my three daughters, about the wife I have and that I get to be with her for a lifetime, I shake my head and thank the God of grace. And I think–Remarkable! I’m learning that if I open my eyes and observe, there are many reasons to look at the source of it all, and just say thanks!
Read more In the Eye of the Storm
Matthew 1
The family tree of Jesus Christ, David’s son, Abraham’s son:
2-6 Abraham had Isaac,
Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11 David had Solomon (Uriah’s wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16 When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary’s husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17 There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.
The Birth of Jesus
18-19 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23 While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for “God is with us”).
24-25 Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Our Daily Bread reading and devotion
Tuesday, August 29, 2017
Read: Galatians 5:16–25
My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.
This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.
22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
INSIGHT:
As followers of Christ it’s easy to project an image to those around us that we don’t struggle with sin. But God knows better. The war between good and evil that began eons ago continues today within the believer’s heart. Even though we are redeemed and will one day reign with Christ, we experience the daily struggle between obedience and disobedience. In today’s reading, Paul lists the kinds of attitudes and behaviors that characterize our fallen nature. But he also lists those godly qualities that reflect Christ’s own character and are pleasing to God. The challenge of the Christian life is to yield our hearts to the control and direction of the Holy Spirit so we will bear fruit that is honoring to God and benefits those around us.
Can you think of a time when your choice to yield to the Spirit ministered to others? Dennis Fisher
Overflowing Fruit
By Xochitl Dixon
I chose you and appointed you so that you might go and bear fruit—fruit that will last. John 15:16
During the spring and summer, I admire the fruit growing in our neighbor’s yard. Their cultivated vines climb a shared fence to produce large bunches of grapes. Branches dotted with purple plums and plump oranges dangle just within our reach.
Although we don’t till the soil, plant the seeds, or water and weed the garden, the couple next door shares their bounty with us. They take responsibility for nurturing their crops and allow us to delight in a portion of their harvest.
The fruit of the Spirit changes us so we can impact the lives of those around us.
The produce from the trees and vines on the other side of our fence reminds me of another harvest that benefits me and the people God places in my life. That harvest is the fruit of the Spirit.
Christ-followers are commissioned to claim the benefits of living by the power of the Holy Spirit (Gal. 5:16–21). As God’s seeds of truth flourish in our hearts, the Spirit produces an increase in our ability to express “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22–23).
Once we surrender our lives to Jesus, we no longer have to be controlled by our self-centered inclinations (v. 24). Over time, the Holy Spirit can change our thinking, our attitudes, and our actions. As we grow and mature in Christ, we can have the added joy of loving our neighbors by sharing the benefits of His generous harvest.
Lord, please cultivate the fruit of the Spirit in our hearts and minds so our neighbors can enjoy Your sweet fragrance in and through our lives.
The fruit of the Spirit changes us so we can impact the lives of those around us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 29, 2017
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Tuesday, August 29, 2017
The Most Dangerous Role Of All - #7992
She's a princess in the royalty of Hollywood; one of the most successful, A-list, admired actresses in America. Behind the glamour, there are unrelenting struggles and unanswered questions. She was given some major recognition at an international awards ceremony, and as she expressed her gratitude, she also opened up her heart in a brief moment of extreme candor. She said, "You know, I play so many roles, sometimes I wonder who the real me really is." I'll tell you this, you don't have to be a Hollywood star to have that going on.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Dangerous Role Of All."
Playing a role. You know, a lot of folks are doing that. Following the script you're supposed to follow, acting the way you're supposed to act, giving such a convincing performance that you almost believe it yourself. That gap between playing the role and experiencing the reality becomes horribly expensive when you're playing the role of belonging to Jesus Christ, when you really don't belong to Him.
That's why, in a passage of the Bible written to church folks, God gives a life-saving warning. It's in 2 Corinthians 13:5, our word for today from the Word of God. He says, "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" For those of us who have spent a lot of time around Jesus, it's particularly important that we don't assume we automatically have Jesus. We need to examine ourselves-to test ourselves. Christ Jesus isn't, in the Bible's words here, "in you" unless there's been a time in your life when you've consciously opened the door of your life to Him and invited Him in to run it from now on. When you know the words, go to the meetings and you believe the beliefs, it's just way too easy to miss this one life-or-death step.
My friend Gary is in the medical profession. The other day he took me aside and he told me his personal Jesus-story. He said he and his friends had gone forward at a church meeting as young teenagers. And while he went through what he described as an "accepting Christ" thing, he never really had a personal transaction with Jesus Christ that day. He did what he was supposed to do on the outside, but nothing really happened on the inside. From that point on, he said, he played the role.
Gary became a Sunday School teacher in his church, a deacon, and even the youth director. No one would have even thought to question whether or not he was really a Christian. One of his former professors invited him to a men's retreat one day, and he looked forward to impressing this respected Christian friend of his with what an active Christian he had become. But instead, that friend kept pressing him for an answer to this question: "If you died tonight and God asked why He should let you into His heaven, what would you tell Him?" Gary answered with his spiritual résumé. His friend told him that none of that could get him into heaven. It was that night Gary finally realized he was playing the role but missing the reality. He fully committed His life to Jesus Christ that night. And that has made all the difference in the world, and all the difference in where he will spend all of eternity.
Could it be that you have missed that step? The eternity-changing step of actually telling Jesus, "I believe you died for me. I believe You are my only hope. So beginning right now, I'm totally Yours." That takes courage. It takes honesty to admit you don't really have Jesus, but the cost of continuing to just play the role is way too high to pay; too awful to pay. God brought you here today so this could finally be your personal Jesus-day. So as He's speaking to you I your heart, with that tug you feel, don't miss this moment of truth. "Jesus, I'm Yours for real, beginning today."
I'd love for you to visit our website because that's where I have laid out the statements from God's word that will help you be sure that you have actually nailed down your relationship with Jesus Christ. That this indeed is your Jesus day. Go to ANewStory.com.
Tonight you can finally go to sleep with the peace you've never had. It's the peace that comes from only knowing that you really do belong to Jesus Christ.
I’m thinking about God’s blessings. Every day I have the honor of sitting down with a book that contains the words of the One who created me. Every day I have the opportunity to let Him give me a thought or two on how to live. If I don’t do what He says, He doesn’t burn the book or cancel my subscription. If I don’t understand what He says, He doesn’t call me a dummy, He explains what I don’t understand.
As I think about my three daughters, about the wife I have and that I get to be with her for a lifetime, I shake my head and thank the God of grace. And I think–Remarkable! I’m learning that if I open my eyes and observe, there are many reasons to look at the source of it all, and just say thanks!
Read more In the Eye of the Storm
Matthew 1
The family tree of Jesus Christ, David’s son, Abraham’s son:
2-6 Abraham had Isaac,
Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11 David had Solomon (Uriah’s wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16 When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary’s husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17 There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.
The Birth of Jesus
18-19 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23 While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for “God is with us”).
24-25 Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Our Daily Bread reading and devotion
Tuesday, August 29, 2017
Read: Galatians 5:16–25
My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.
This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.
22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
INSIGHT:
As followers of Christ it’s easy to project an image to those around us that we don’t struggle with sin. But God knows better. The war between good and evil that began eons ago continues today within the believer’s heart. Even though we are redeemed and will one day reign with Christ, we experience the daily struggle between obedience and disobedience. In today’s reading, Paul lists the kinds of attitudes and behaviors that characterize our fallen nature. But he also lists those godly qualities that reflect Christ’s own character and are pleasing to God. The challenge of the Christian life is to yield our hearts to the control and direction of the Holy Spirit so we will bear fruit that is honoring to God and benefits those around us.
Can you think of a time when your choice to yield to the Spirit ministered to others? Dennis Fisher
Overflowing Fruit
By Xochitl Dixon
I chose you and appointed you so that you might go and bear fruit—fruit that will last. John 15:16
During the spring and summer, I admire the fruit growing in our neighbor’s yard. Their cultivated vines climb a shared fence to produce large bunches of grapes. Branches dotted with purple plums and plump oranges dangle just within our reach.
Although we don’t till the soil, plant the seeds, or water and weed the garden, the couple next door shares their bounty with us. They take responsibility for nurturing their crops and allow us to delight in a portion of their harvest.
The fruit of the Spirit changes us so we can impact the lives of those around us.
The produce from the trees and vines on the other side of our fence reminds me of another harvest that benefits me and the people God places in my life. That harvest is the fruit of the Spirit.
Christ-followers are commissioned to claim the benefits of living by the power of the Holy Spirit (Gal. 5:16–21). As God’s seeds of truth flourish in our hearts, the Spirit produces an increase in our ability to express “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22–23).
Once we surrender our lives to Jesus, we no longer have to be controlled by our self-centered inclinations (v. 24). Over time, the Holy Spirit can change our thinking, our attitudes, and our actions. As we grow and mature in Christ, we can have the added joy of loving our neighbors by sharing the benefits of His generous harvest.
Lord, please cultivate the fruit of the Spirit in our hearts and minds so our neighbors can enjoy Your sweet fragrance in and through our lives.
The fruit of the Spirit changes us so we can impact the lives of those around us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 29, 2017
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Tuesday, August 29, 2017
The Most Dangerous Role Of All - #7992
She's a princess in the royalty of Hollywood; one of the most successful, A-list, admired actresses in America. Behind the glamour, there are unrelenting struggles and unanswered questions. She was given some major recognition at an international awards ceremony, and as she expressed her gratitude, she also opened up her heart in a brief moment of extreme candor. She said, "You know, I play so many roles, sometimes I wonder who the real me really is." I'll tell you this, you don't have to be a Hollywood star to have that going on.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Dangerous Role Of All."
Playing a role. You know, a lot of folks are doing that. Following the script you're supposed to follow, acting the way you're supposed to act, giving such a convincing performance that you almost believe it yourself. That gap between playing the role and experiencing the reality becomes horribly expensive when you're playing the role of belonging to Jesus Christ, when you really don't belong to Him.
That's why, in a passage of the Bible written to church folks, God gives a life-saving warning. It's in 2 Corinthians 13:5, our word for today from the Word of God. He says, "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" For those of us who have spent a lot of time around Jesus, it's particularly important that we don't assume we automatically have Jesus. We need to examine ourselves-to test ourselves. Christ Jesus isn't, in the Bible's words here, "in you" unless there's been a time in your life when you've consciously opened the door of your life to Him and invited Him in to run it from now on. When you know the words, go to the meetings and you believe the beliefs, it's just way too easy to miss this one life-or-death step.
My friend Gary is in the medical profession. The other day he took me aside and he told me his personal Jesus-story. He said he and his friends had gone forward at a church meeting as young teenagers. And while he went through what he described as an "accepting Christ" thing, he never really had a personal transaction with Jesus Christ that day. He did what he was supposed to do on the outside, but nothing really happened on the inside. From that point on, he said, he played the role.
Gary became a Sunday School teacher in his church, a deacon, and even the youth director. No one would have even thought to question whether or not he was really a Christian. One of his former professors invited him to a men's retreat one day, and he looked forward to impressing this respected Christian friend of his with what an active Christian he had become. But instead, that friend kept pressing him for an answer to this question: "If you died tonight and God asked why He should let you into His heaven, what would you tell Him?" Gary answered with his spiritual résumé. His friend told him that none of that could get him into heaven. It was that night Gary finally realized he was playing the role but missing the reality. He fully committed His life to Jesus Christ that night. And that has made all the difference in the world, and all the difference in where he will spend all of eternity.
Could it be that you have missed that step? The eternity-changing step of actually telling Jesus, "I believe you died for me. I believe You are my only hope. So beginning right now, I'm totally Yours." That takes courage. It takes honesty to admit you don't really have Jesus, but the cost of continuing to just play the role is way too high to pay; too awful to pay. God brought you here today so this could finally be your personal Jesus-day. So as He's speaking to you I your heart, with that tug you feel, don't miss this moment of truth. "Jesus, I'm Yours for real, beginning today."
I'd love for you to visit our website because that's where I have laid out the statements from God's word that will help you be sure that you have actually nailed down your relationship with Jesus Christ. That this indeed is your Jesus day. Go to ANewStory.com.
Tonight you can finally go to sleep with the peace you've never had. It's the peace that comes from only knowing that you really do belong to Jesus Christ.
Monday, August 28, 2017
Nehemiah 3, Bible Reading and Daily Devotionals
Max Lucado Daily: UNTIL WE GET HOME
Beware of those who urge you to find happiness here in this life. You won’t find it! Guard against the false physicians who promise that joy is only a diet away, a marriage away, or a job away. The prophet denounced people like this, “They tried to heal my people’s serious injuries as if they were small wounds. They said, ‘It’s all right, it’s all right.’ But really, it is not all right!” (Jeremiah 6:14).
We won’t be all right until we get home. The Bible says, “No one has ever imagined what God has prepared for those who love him” (1 Corinthians 2:9). What a breathtaking verse! Anything you imagine is inadequate. Anything anyone imagines is inadequate. No one comes close. No one! All the songs about heaven, all the artists’ portrayals, all the lessons preached, poems written, chapters drafted—when it comes to describing heaven, we are all happy failures. It is beyond us!
Read more When God Whispers Your Name
Nehemiah 3
1-2 The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.
3-5 The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn’t work with their master and refused to get their hands dirty with such work).
6-8 The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.
9-10 The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.
11-12 Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.
13 The Valley Gate was rebuilt by Hanun and villagers of Zanoah; they repaired it, hung its doors, and installed its bolts and bars. They went on to repair 1,500 feet of the wall, as far as the Dung Gate.
14 The Dung Gate itself was rebuilt by Malkijah son of Recab, the mayor of the district of Beth Hakkerem; he repaired it, hung its doors, and installed its bolts and bars.
15 The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King’s Garden as far as the steps that go down from the City of David.
16 After him came Nehemiah son of Azbuk, mayor of half the district of Beth Zur. He worked from just in front of the Tomb of David as far as the Pool and the House of Heroes.
17-18 Levites under Rehum son of Bani were next in line. Alongside them, Hashabiah, mayor of half the district of Keilah, represented his district in the rebuilding. Next to him their brothers continued the rebuilding under Binnui son of Henadad, mayor of the other half-district of Keilah.
19-23 The section from in front of the Ascent to the Armory as far as the Angle was rebuilt by Ezer son of Jeshua, the mayor of Mizpah. From the Angle to the door of the house of Eliashib the high priest was done by Baruch son of Zabbai. Meremoth son of Uriah, the son of Hakkoz, took it from the door of Eliashib’s house to the end of Eliashib’s house. Priests from the neighborhood went on from there. Benjamin and Hasshub worked on the wall in front of their house, and Azariah son of Maaseiah, the son of Ananiah, did the work alongside his house.
24-27 The section from the house of Azariah to the Angle at the Corner was rebuilt by Binnui son of Henadad. Palal son of Uzai worked opposite the Angle and the tower that projects from the Upper Palace of the king near the Court of the Guard. Next to him Pedaiah son of Parosh and The Temple support staff who lived on the hill of Ophel worked up to the point opposite the Water Gate eastward and the projecting tower. The men of Tekoa did the section from the great projecting tower as far as the wall of Ophel.
28-30 Above the Horse Gate the priests worked, each priest repairing the wall in front of his own house. After them Zadok son of Immer rebuilt in front of his house and after him Shemaiah son of Shecaniah, the keeper of the East Gate; then Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph; then Meshullam son of Berekiah rebuilt the wall in front of his storage shed.
31-32 Malkijah the goldsmith repaired the wall as far as the house of The Temple support staff and merchants, up to the Inspection Gate, and the Upper Room at the Corner. The goldsmiths and the merchants made the repairs between the Upper Room at the Corner and the Sheep Gate.
Our Daily Bread reading and devotion
Monday, August 28, 2017
Read: Psalm 41:1–3
A David Psalm
1-3 Dignify those who are down on their luck;
you’ll feel good—that’s what God does.
God looks after us all,
makes us robust with life—
Lucky to be in the land,
we’re free from enemy worries.
Whenever we’re sick and in bed,
God becomes our nurse,
nurses us back to health.
INSIGHT:
This psalm is a touching reminder of God’s heart for the suffering and an invitation for His people to share in His compassion. Many have speculated about the details of the psalm. Some suggest the scheming and painful betrayal detailed in verses 5–9 fit with the period of David’s life when his son Absalom attempted to steal the throne, a rebellion supported by David’s counselor Ahithophel. In the New Testament, Jesus applied the psalm to Himself in reference to Judas’s betrayal (see John 13:18).
The psalm’s opening verses introduce the foundation for compassion—God’s own heart, which is so focused on the poor and suffering that His blessing rests on those who care about them (vv. 1–3). The word weak or poor (v. 1) includes connotations of poverty, weakness, and helplessness. When we “consider” (v. 1 nkjv) the poor, we follow the example of Jesus—who had such compassion that He Himself became poor for us, leaving heaven to live among us as a human (2 Cor. 8:9).
How does this psalm offer hope to those feeling betrayed and alone? How can we share Jesus’s compassion for all who are suffering? Monica Brands
Paying Attention
By David H. Roper
Blessed is he who considers the poor. Psalm 41:1 nkjv
John Newton wrote, “If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something. I should be glad to do greater things; but I will not neglect this.”
These days, it’s not hard to find someone in need of comfort: A care-worn cashier in a grocery store working a second job to make ends meet; a refugee longing for home; a single mother whose flood of worries has washed away her hope; a lonely old man who fears he has outlived his usefulness.
Father, as we go through our day, show us the people who need our attention.
But what are we to do? “Blessed is he who considers the poor,” wrote David (Ps. 41:1 nkjv). Even if we can’t alleviate the poverty of those we meet along the way we can consider them—a verb that means “to pay attention.”
We can let people know we care. We can treat them with courtesy and respect, though they may be testy or tiresome. We can listen with interest to their stories. And we can pray for them or with them—the most helpful and healing act of all.
Remember the old paradox Jesus gave us when He said, “It is more blessed to give than to receive” (Acts 20:35). Paying attention pays off, for we're happiest when we give ourselves away. Consider the poor.
Father, as we go through our day, show us the everyday folks who need our attention. Grant us the love and the patience to truly consider them, as You have so patiently loved us.
Only a life given away for love’s sake is worth living. Frederick Buechner
My Utmost for His Highest, by Oswald Chambers
Monday, August 28, 2017
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, August 28, 2017
The Danger Zone Alarm - #7991
An alarm may be annoying but, face it, most alarms are your friend. The alarm clock in the morning-without which you'd lose your job. The smoke detector. The fire alarm. Most of us don't carry an alarm with us, but for some people, it's a very positive idea. I remember my wife was in a nursing home on an errand of mercy when suddenly this loud alarm went off. Immediately, a nurse came running to a door where she intercepted one of their elderly residents who was headed for that door. The manager explained that some of their residents are afflicted with serious memory loss or disorientation, so much so, that they have left the building and wandered off, not knowing where they were! So the woman who triggered the alarm has been fitted with a special bracelet-one that triggers an alarm whenever she is on the edge of a possible danger zone. Apparently, she does remember what that alarm is for. When it went off, she instinctively stopped where she was because that alarm, I guess she knows, could literally save her life.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Danger Zone Alarm".
When you're moving into danger that you don't realize, it's good to have an alarm that alerts you. And it's good to pay attention to that alarm. Your Lord has built that kind of an alarm into you in the person of His Holy Spirit who lives inside of you as a follower of Christ. Jesus said the Spirit would "convict the world of guilt in regard to sin." (John 16:8) One important ministry the Holy Spirit has to you is warning you when you're wandering into the danger zone spiritually. A danger you may not know is there, but a danger that could do you a lot of harm.
That's why God's warning is in our word for today from the Word of God. It's so important. 1 Thessalonians 5:18. Four words: "Quench not the Spirit." After that, it goes on to say, "Hold on to the good. Avoid every kind of evil." When the Holy Spirit is talking to you inside, don't ignore Him. Don't put out the fire He sets inside of you. Don't blow right past His warning because you've crossed the line.
The Holy Spirit is active in your heart, your mind, and your conscience all day long. And he's there representing how God feels about what you're saying, what you're watching, what you're listening to, what you're doing with His temple (your body), what you're thinking about, fantasizing about, the motives behind what you're doing. And when you're starting to wander out of bounds, He puts this check in your spirit-a restraint, or even a twinge of guilt. The alarm goes off-God's quiet inner alarm that says, "You're out of bounds. You can't see it, but you have just entered the danger zone."
See, the Holy Spirit knows exactly where the choices you're making are going to ultimately end up. Like a disoriented older person, where you want to go may look very desirable and perfectly harmless. But God knows this will take you into deadly heavy traffic-and by the time you realize it, you may not be able to get out. No sin remains isolated. The first compromise may be hard, but it seldom stays just one compromise. Right? The next one is always a little easier, until one day you have done what you never thought you'd do, you've become what you never thought you'd become.
It may be that God's alarm has been going off in you recently, warning you not to keep telling or living that lie. Or making you feel shame or guilt or uneasiness over something you watch or listen to or laugh at. Maybe warning you against leaving your family when it looks really tempting to bail out. Or the Spirit-alarm may be trying to move you away from that wrong relationship, that dangerous flirtation, or that growing anger or bitterness.
God's warning is clear-don't quench the Holy Spirit of Almighty God. Listen to God's alarm going off in you. You don't know the trouble this is taking you into. He does. Back away from that door. It takes you where you do not want to end up. You are entering the danger zone.
Beware of those who urge you to find happiness here in this life. You won’t find it! Guard against the false physicians who promise that joy is only a diet away, a marriage away, or a job away. The prophet denounced people like this, “They tried to heal my people’s serious injuries as if they were small wounds. They said, ‘It’s all right, it’s all right.’ But really, it is not all right!” (Jeremiah 6:14).
We won’t be all right until we get home. The Bible says, “No one has ever imagined what God has prepared for those who love him” (1 Corinthians 2:9). What a breathtaking verse! Anything you imagine is inadequate. Anything anyone imagines is inadequate. No one comes close. No one! All the songs about heaven, all the artists’ portrayals, all the lessons preached, poems written, chapters drafted—when it comes to describing heaven, we are all happy failures. It is beyond us!
Read more When God Whispers Your Name
Nehemiah 3
1-2 The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.
3-5 The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn’t work with their master and refused to get their hands dirty with such work).
6-8 The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.
9-10 The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.
11-12 Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.
13 The Valley Gate was rebuilt by Hanun and villagers of Zanoah; they repaired it, hung its doors, and installed its bolts and bars. They went on to repair 1,500 feet of the wall, as far as the Dung Gate.
14 The Dung Gate itself was rebuilt by Malkijah son of Recab, the mayor of the district of Beth Hakkerem; he repaired it, hung its doors, and installed its bolts and bars.
15 The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King’s Garden as far as the steps that go down from the City of David.
16 After him came Nehemiah son of Azbuk, mayor of half the district of Beth Zur. He worked from just in front of the Tomb of David as far as the Pool and the House of Heroes.
17-18 Levites under Rehum son of Bani were next in line. Alongside them, Hashabiah, mayor of half the district of Keilah, represented his district in the rebuilding. Next to him their brothers continued the rebuilding under Binnui son of Henadad, mayor of the other half-district of Keilah.
19-23 The section from in front of the Ascent to the Armory as far as the Angle was rebuilt by Ezer son of Jeshua, the mayor of Mizpah. From the Angle to the door of the house of Eliashib the high priest was done by Baruch son of Zabbai. Meremoth son of Uriah, the son of Hakkoz, took it from the door of Eliashib’s house to the end of Eliashib’s house. Priests from the neighborhood went on from there. Benjamin and Hasshub worked on the wall in front of their house, and Azariah son of Maaseiah, the son of Ananiah, did the work alongside his house.
24-27 The section from the house of Azariah to the Angle at the Corner was rebuilt by Binnui son of Henadad. Palal son of Uzai worked opposite the Angle and the tower that projects from the Upper Palace of the king near the Court of the Guard. Next to him Pedaiah son of Parosh and The Temple support staff who lived on the hill of Ophel worked up to the point opposite the Water Gate eastward and the projecting tower. The men of Tekoa did the section from the great projecting tower as far as the wall of Ophel.
28-30 Above the Horse Gate the priests worked, each priest repairing the wall in front of his own house. After them Zadok son of Immer rebuilt in front of his house and after him Shemaiah son of Shecaniah, the keeper of the East Gate; then Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph; then Meshullam son of Berekiah rebuilt the wall in front of his storage shed.
31-32 Malkijah the goldsmith repaired the wall as far as the house of The Temple support staff and merchants, up to the Inspection Gate, and the Upper Room at the Corner. The goldsmiths and the merchants made the repairs between the Upper Room at the Corner and the Sheep Gate.
Our Daily Bread reading and devotion
Monday, August 28, 2017
Read: Psalm 41:1–3
A David Psalm
1-3 Dignify those who are down on their luck;
you’ll feel good—that’s what God does.
God looks after us all,
makes us robust with life—
Lucky to be in the land,
we’re free from enemy worries.
Whenever we’re sick and in bed,
God becomes our nurse,
nurses us back to health.
INSIGHT:
This psalm is a touching reminder of God’s heart for the suffering and an invitation for His people to share in His compassion. Many have speculated about the details of the psalm. Some suggest the scheming and painful betrayal detailed in verses 5–9 fit with the period of David’s life when his son Absalom attempted to steal the throne, a rebellion supported by David’s counselor Ahithophel. In the New Testament, Jesus applied the psalm to Himself in reference to Judas’s betrayal (see John 13:18).
The psalm’s opening verses introduce the foundation for compassion—God’s own heart, which is so focused on the poor and suffering that His blessing rests on those who care about them (vv. 1–3). The word weak or poor (v. 1) includes connotations of poverty, weakness, and helplessness. When we “consider” (v. 1 nkjv) the poor, we follow the example of Jesus—who had such compassion that He Himself became poor for us, leaving heaven to live among us as a human (2 Cor. 8:9).
How does this psalm offer hope to those feeling betrayed and alone? How can we share Jesus’s compassion for all who are suffering? Monica Brands
Paying Attention
By David H. Roper
Blessed is he who considers the poor. Psalm 41:1 nkjv
John Newton wrote, “If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something. I should be glad to do greater things; but I will not neglect this.”
These days, it’s not hard to find someone in need of comfort: A care-worn cashier in a grocery store working a second job to make ends meet; a refugee longing for home; a single mother whose flood of worries has washed away her hope; a lonely old man who fears he has outlived his usefulness.
Father, as we go through our day, show us the people who need our attention.
But what are we to do? “Blessed is he who considers the poor,” wrote David (Ps. 41:1 nkjv). Even if we can’t alleviate the poverty of those we meet along the way we can consider them—a verb that means “to pay attention.”
We can let people know we care. We can treat them with courtesy and respect, though they may be testy or tiresome. We can listen with interest to their stories. And we can pray for them or with them—the most helpful and healing act of all.
Remember the old paradox Jesus gave us when He said, “It is more blessed to give than to receive” (Acts 20:35). Paying attention pays off, for we're happiest when we give ourselves away. Consider the poor.
Father, as we go through our day, show us the everyday folks who need our attention. Grant us the love and the patience to truly consider them, as You have so patiently loved us.
Only a life given away for love’s sake is worth living. Frederick Buechner
My Utmost for His Highest, by Oswald Chambers
Monday, August 28, 2017
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, August 28, 2017
The Danger Zone Alarm - #7991
An alarm may be annoying but, face it, most alarms are your friend. The alarm clock in the morning-without which you'd lose your job. The smoke detector. The fire alarm. Most of us don't carry an alarm with us, but for some people, it's a very positive idea. I remember my wife was in a nursing home on an errand of mercy when suddenly this loud alarm went off. Immediately, a nurse came running to a door where she intercepted one of their elderly residents who was headed for that door. The manager explained that some of their residents are afflicted with serious memory loss or disorientation, so much so, that they have left the building and wandered off, not knowing where they were! So the woman who triggered the alarm has been fitted with a special bracelet-one that triggers an alarm whenever she is on the edge of a possible danger zone. Apparently, she does remember what that alarm is for. When it went off, she instinctively stopped where she was because that alarm, I guess she knows, could literally save her life.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Danger Zone Alarm".
When you're moving into danger that you don't realize, it's good to have an alarm that alerts you. And it's good to pay attention to that alarm. Your Lord has built that kind of an alarm into you in the person of His Holy Spirit who lives inside of you as a follower of Christ. Jesus said the Spirit would "convict the world of guilt in regard to sin." (John 16:8) One important ministry the Holy Spirit has to you is warning you when you're wandering into the danger zone spiritually. A danger you may not know is there, but a danger that could do you a lot of harm.
That's why God's warning is in our word for today from the Word of God. It's so important. 1 Thessalonians 5:18. Four words: "Quench not the Spirit." After that, it goes on to say, "Hold on to the good. Avoid every kind of evil." When the Holy Spirit is talking to you inside, don't ignore Him. Don't put out the fire He sets inside of you. Don't blow right past His warning because you've crossed the line.
The Holy Spirit is active in your heart, your mind, and your conscience all day long. And he's there representing how God feels about what you're saying, what you're watching, what you're listening to, what you're doing with His temple (your body), what you're thinking about, fantasizing about, the motives behind what you're doing. And when you're starting to wander out of bounds, He puts this check in your spirit-a restraint, or even a twinge of guilt. The alarm goes off-God's quiet inner alarm that says, "You're out of bounds. You can't see it, but you have just entered the danger zone."
See, the Holy Spirit knows exactly where the choices you're making are going to ultimately end up. Like a disoriented older person, where you want to go may look very desirable and perfectly harmless. But God knows this will take you into deadly heavy traffic-and by the time you realize it, you may not be able to get out. No sin remains isolated. The first compromise may be hard, but it seldom stays just one compromise. Right? The next one is always a little easier, until one day you have done what you never thought you'd do, you've become what you never thought you'd become.
It may be that God's alarm has been going off in you recently, warning you not to keep telling or living that lie. Or making you feel shame or guilt or uneasiness over something you watch or listen to or laugh at. Maybe warning you against leaving your family when it looks really tempting to bail out. Or the Spirit-alarm may be trying to move you away from that wrong relationship, that dangerous flirtation, or that growing anger or bitterness.
God's warning is clear-don't quench the Holy Spirit of Almighty God. Listen to God's alarm going off in you. You don't know the trouble this is taking you into. He does. Back away from that door. It takes you where you do not want to end up. You are entering the danger zone.
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