Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, September 3, 2017

Nehemiah 6, Bible Reading and Daily Devotionals

Max Lucado Daily: Holy Hostility

Many insist God loves us so much he cannot be angry at our evil. They don't understand that love is always angry at evil! Paul said in Romans 1:18, "God is against all the evil and wrong things people do."
This is a revelation to many who assume God is a harried high-school principal, too busy monitoring the planets to notice us. He is not. God says his anger is directed against any thing and any one who suppresses the knowledge of truth. God loves his children, and hates what destroys them. It simply means that he loves you and hates what you become when you turn from him.
Call it holy hostility! A righteous hatred of wrong. A divine disgust. The question isn't, "How dare a loving God be angry?" It's, "How could a loving God feel anything less?"
From In the Grip of Grace

Nehemiah 6

“I’m Doing a Great Work; I Can’t Come Down”

 1-2 When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that there were no more breaks in it—even though I hadn’t yet installed the gates— Sanballat and Geshem sent this message: “Come and meet with us at Kephirim in the valley of Ono.”

2-3 I knew they were scheming to hurt me so I sent messengers back with this: “I’m doing a great work; I can’t come down. Why should the work come to a standstill just so I can come down to see you?”

4 Four times they sent this message and four times I gave them my answer.

5-6 The fifth time—same messenger, same message—Sanballat sent an unsealed letter with this message:

6-7 “The word is out among the nations—and Geshem says it’s true—that you and the Jews are planning to rebel. That’s why you are rebuilding the wall. The word is that you want to be king and that you have appointed prophets to announce in Jerusalem, ‘There’s a king in Judah!’ The king is going to be told all this—don’t you think we should sit down and have a talk?”

8 I sent him back this: “There’s nothing to what you’re saying. You’ve made it all up.”

9 They were trying to intimidate us into quitting. They thought, “They’ll give up; they’ll never finish it.”

I prayed, “Give me strength.”

10 Then I met secretly with Shemaiah son of Delaiah, the son of Mehetabel, at his house. He said:

Let’s meet at the house of God,
    inside The Temple;
Let’s find safety behind locked doors
    because they’re coming to kill you,
Yes, coming by night to kill you.
11 I said, “Why would a man like me run for cover? And why would a man like me use The Temple as a hideout? I won’t do it.”

12-13 I sensed that God hadn’t sent this man. The so-called prophecy he spoke to me was the work of Tobiah and Sanballat; they had hired him. He had been hired to scare me off—trick me—a layman, into desecrating The Temple and ruining my good reputation so they could accuse me.

14 “O my God, don’t let Tobiah and Sanballat get by with all the mischief they’ve done. And the same goes for the prophetess Noadiah and the other prophets who have been trying to undermine my confidence.”

15-16 The wall was finished on the twenty-fifth day of Elul. It had taken fifty-two days. When all our enemies heard the news and all the surrounding nations saw it, our enemies totally lost their nerve. They knew that God was behind this work.

17-19 All during this time letters were going back and forth constantly between the nobles of Judah and Tobiah. Many of the nobles had ties to him because he was son-in-law to Shecaniah son of Arah and his son Jehohanan had married the daughter of Meshullam son of Berekiah. They kept telling me all the good things he did and then would report back to him anything I would say. And then Tobiah would send letters to intimidate me.

Our Daily Bread reading and devotion   
Sunday, September 03, 2017

Read: Mark 12:38–44

38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”

41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”

INSIGHT:
Do you ever feel like you have little or nothing to offer? It’s a lousy feeling, isn’t it? Maybe that’s one reason the gospel of Mark tells us about the day Jesus sat down by the collection box in the temple to watch people drop in their offerings. He noticed those who gave out of their wealth, and then he watched as a poor widow stopped by to drop in her two-cent offering. Why did she even bother? Even more important, what was she thinking? She put in everything she had. Jesus’s disciples must have been nearby, because He called their attention to this poor woman and made a point of the largeness of her gift.

Now maybe you’re wondering, What was Jesus thinking? He didn’t actually say we all should be like this woman who dropped everything she had in the collection box. What our Teacher did imply, though, is that God counts differently than we do. There was something about that woman’s heart that determined the value of what she had to offer to God.

Priceless Worship
By Xochitl Dixon

She, out of her poverty, put in everything—all she had to live on. Mark 12:44

I use writing to worship and serve God, even more so now that health issues often limit my mobility. So, when an acquaintance said he found no value in what I wrote, I became discouraged. I doubted the significance of my small offerings to God.

Through prayer, study of Scripture, and encouragement from my husband, family, and friends, the Lord affirmed that only He—not the opinions of other people—could determine our motives as a worshiper and the worth of our offerings to Him. I asked the Giver of all gifts to continue helping me develop skills and provide opportunities to share the resources He gives me.

We offer You the best of the gifts You’ve first given to us.
Jesus contradicted our standards of merit regarding our giving (Mark 12:41–44). While the rich tossed large amounts of money into the temple treasury, a poor widow put in coins “worth only a few cents” (v. 42). The Lord declared her gift greater than the rest (v. 43), though her contribution seemed insignificant to those around her (v. 44).

Although the widow’s story focuses on financial offerings, every act of giving can be an expression of worship and loving obedience. Like the widow, we honor God with intentional, generous, and sacrificial gifts given from whatever He’s already given us. When we present God the best of our time, talents, or treasure with hearts motivated by love, we are lavishing Him with offerings of priceless worship.

Lord, thank You for never comparing us with others when we offer You the best of the gifts You’ve first given to us.

Sacrificial offerings motivated by our love for God will always be priceless expressions of worship.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 03, 2017
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord. —2 Samuel 23:16
   
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing (2 Samuel 23:16)? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.

How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”

If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.

WISDOM FROM OSWALD CHAMBERS

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.  Notes on Ezekiel, 1477 L

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