Ezekiel 31, Bible Reading and Daily Devotionals

 
Max Lucado Daily: THE STORY OF CHRISTMAS

Maybe your life resembles a Bethlehem stable – crude in some spots, smelly in others, not much glamour. You do your best to make the best of it, but try as you might, the roof still leaks, and the winter wind still sneaks through the holes you just can’t seem to fix. You’ve shivered through your share of cold nights, and you wonder if God has a place for a person like you.

Find your answers in the Bethlehem stable. The story of Christmas is the story of God’s relentless love for us. The moment Mary touched God’s face is the moment God made his case. There is no place he will not go. No place is too common, no person is too hardened, no distance is too far. There is no person he cannot reach. There is no limit to his love.

Ezekiel 31

The Funeral of the Big Tree

In the eleventh year, on the first day of the third month, God’s Message came to me: “Son of man, tell Pharaoh king of Egypt, that pompous old goat:

“‘Who do you, astride the world,
    think you really are?
Look! Assyria was a Big Tree, huge as a Lebanon cedar,
    beautiful limbs offering cool shade,
Skyscraper high,
    piercing the clouds.
The waters gave it drink,
    the primordial deep lifted it high,
Gushing out rivers around
    the place where it was planted,
And then branching out in streams
    to all the trees in the forest.
It was immense,
    dwarfing all the trees in the forest—
Thick boughs, long limbs,
    roots delving deep into earth’s waters.
All the birds of the air
    nested in its boughs.
All the wild animals
    gave birth under its branches.
All the mighty nations
    lived in its shade.
It was stunning in its majesty—
    the reach of its branches!
    the depth of its water-seeking roots!
Not a cedar in God’s garden came close to it.
    No pine tree was anything like it.
Mighty oaks looked like bushes
    growing alongside it.
Not a tree in God’s garden
    was in the same class of beauty.
I made it beautiful,
    a work of art in limbs and leaves,
The envy of every tree in Eden,
    every last tree in God’s garden.’”

10-13 Therefore, God, the Master, says, “‘Because it skyscrapered upward, piercing the clouds, swaggering and proud of its stature, I turned it over to a world-famous leader to call its evil to account. I’d had enough. Outsiders, unbelievably brutal, felled it across the mountain ranges. Its branches were strewn through all the valleys, its leafy boughs clogging all the streams and rivers. Because its shade was gone, everybody walked off. No longer a tree—just a log. On that dead log birds perch. Wild animals burrow under it.

14 “‘That marks the end of the “big tree” nations. No more trees nourished from the great deep, no more cloud-piercing trees, no more earthborn trees taking over. They’re all slated for death—back to earth, right along with men and women, for whom it’s “dust to dust.”

15-17 “‘The Message of God, the Master: On the day of the funeral of the Big Tree, I threw the great deep into mourning. I stopped the flow of its rivers, held back great seas, and wrapped the Lebanon mountains in black. All the trees of the forest fainted and fell. I made the whole world quake when it crashed, and threw it into the underworld to take its place with all else that gets buried. All the trees of Eden and the finest and best trees of Lebanon, well-watered, were relieved—they had descended to the underworld with it—along with everyone who had lived in its shade and all who had been killed.

18 “‘Which of the trees of Eden came anywhere close to you in splendor and size? But you’re slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried.

“‘This means Pharaoh, the pompous old goat.

“‘Decree of God, the Master.’”

Our Daily Bread reading and devotion    
Thursday, December 24, 2020
Today's Scripture & Insight:

Luke 2:8–20

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Insight
In Luke 2, we learn that shepherds were the first to hear the announcement of Jesus’ birth (vv. 8–20). Shepherds were considered to be in a low social class, especially those who were in the fields at night (v. 8), and they were often viewed as unclean. Scholars suggest that shepherds were the first to see Jesus for the following reasons. First, the shepherds in the field reflect humans living their regular lives. Second, Jesus came to save everyone, including the lowly and outcast. Finally, it reminds us that Jesus is the messianic Shepherd who came to save the lost.

When Peace Breaks Out
Peace to those on whom his favor rests. Luke 2:14

On a cold Christmas Eve in Belgium in 1914, the sound of singing floated from the trenches where soldiers were dug in. Strains of the carol “Silent Night” rang out in German and then in English. Soldiers who earlier in the day had been shooting at each other laid down their weapons and emerged from their trenches to shake hands in the “no man’s land” between them, exchanging Christmas greetings and spontaneous gifts from their rations. The ceasefire continued through the next day as the soldiers talked and laughed and even organized soccer matches together.

The Christmas Truce of 1914 that occurred along World War I’s Western Front offered a brief glimpse of the peace the angels proclaimed on the first Christmas long ago. An angel spoke to terrified shepherds with these reassuring words: “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you” (Luke 2:10–11). Then a multitude of angels appeared, “praising God and saying, ‘Glory to God in the highest heaven, and on earth peace to those on whom his favor rests’” (vv. 13–14).

Jesus is the “Prince of Peace” who saves us from our sins (Isaiah 9:6). Through His sacrifice on the cross He offers forgiveness and peace with God to all who trust in Him. By:  James Banks

Reflect & Pray
How have you experienced the peace Jesus provides? In what practical way can you share His peace with someone today?

Prince of Peace, rule in my heart today. I praise You for Your perfect peace that this world can never take away!

My Utmost for His Highest, by Oswald Chambers
Thursday, December 24, 2020
The Hidden Life
…your life is hidden with Christ in God. —Colossians 3:3

The Spirit of God testifies to and confirms the simple, but almighty, security of the life that “is hidden with Christ in God.” Paul continually brought this out in his New Testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God’s warnings and “walk in the light” (1 John 1:7).

When we think of being delivered from sin, being “filled with the Spirit” (Ephesians 5:18), and “walk[ing] in the light,” we picture the peak of a great mountain. We see it as very high and wonderful, but we say, “Oh, I could never live up there!” However, when we do get there through God’s grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. “You enlarged my path under me, so my feet did not slip” (Psalm 18:36).

When you really see Jesus, I defy you to doubt Him. If you see Him when He says, “Let not your heart be troubled…” (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to you. “My peace I give to you…” (John 14:27)— a peace which brings an unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. “…your life is hidden with Christ in God,” and the peace of Jesus Christ that cannot be disturbed has been imparted to you.

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Habakkuk 1-3; Revelation 15

A Word with You, by Ron Hutchcraft
Thursday, December 24, 2020
The Radical Christmas Victory Plan - #8859

There's something really special about having a new baby in the family at Christmastime isn't there, since it's really all about a baby. I remember, you know, for example celebrating with a brand new granddaughter. Well, she didn't do much celebrating that Christmas. She really didn't do much of anything except lie there and look irresistible. Now, in my head, I know that babies are helpless, but being around one for a little while really brings that home. Our little darlin' couldn't eat unless Mommy fed her; she couldn't burp unless someone burped her (that's something that some of us grew up and learned to be quite good at); our baby couldn't move unless someone moved her; her little hands sort of flailed around - absolutely no ability to control what they did. Helpless.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Radical Christmas Victory Plan."

Now try to get your mind around this: the helpless hands of that little Jewish baby Mary was holding in the manger were the hands that created the galaxies! The Son of God, the second person of the Godhead, the One of whom the Bible says, "Through Him all things were made." (John 1:3) He comes to our planet in this helpless little package that basically can do nothing for himself. Omnipotence becomes helpless to rescue a world full of dying people. As one song says, "What a strange way to save the world."

Get used to it. It seems to be God's favorite modus operandi. And this radical victory plan - use the weak to do amazing things - can be both an encouragement to you and an explanation for some of your recent struggles. Let's go to our word for today from the Word of God to see the story of that first Christmas from heaven's viewpoint. Philippians 2, beginning with verse 5, tells us that our attitude "should be the same as that of Christ Jesus."

God goes on to explain that, though Jesus was "in very nature God," He "made Himself nothing (now picture that helpless, little infant in a cattle stall), taking the very nature of a servant, being made in human likeness...He humbled himself and became obedient to death - even death on a cross!"

The great plan of God to redeem our world starts with Jesus as a helpless baby in a cattle stall and culminates with Him nailed to a criminal's cross. But Colossians 2:l5 announces the crushing triumph won by that "weakness." It says Jesus disarmed the princes of hell and "made a public spectacle of them, triumphing over them by the cross!" As musician Michael Card says, "His most awesome work was done through the frailty of His Son!"

God loves to win through weakness. Then it's a whole lot of God, and hardly any of us. That's why He chooses unlikely candidates and does mighty things through them - which means your inadequacy, your ordinariness may be exactly the qualities that can make you a spiritual hero. According to Jesus, who is it that will "inherit the earth?" The mighty? No - the meek (Matthew 5:3).

And about the struggles you've been going through recently. God will do whatever it takes to help us realize our weakness - to break our death grip on the steering wheel and finally let Him drive - to break that stubborn pride of ours, the self-reliance, our need to control.

The events of this year, if anything, have ripped from our hands any ability to control what's going on, the illusion of control. And all so we can finally surrender and let His strength come flooding in. Maybe the battles you've been going through have been to take you beyond yourself and beyond things you can fix, you can solve, you can figure out - so you'll get out of the way and let God do what only He can do.

A baby wrapped in rags - a bloodied man, hanging on a cross. Vivid pictures of God's radical plan for victory - winning through weakness so everyone will know that the Lord is God!

Ezekiel 30 , Bible Reading and Daily Devotionals

Max Lucado Daily: Why I Love Christmas

Hollywood would recast the Christmas story. Joseph’s collar is way too blue, Mary is green from inexperience. The couple’s star power doesn’t match the bill. Too obscure, too simple. The story warrants some headliners. And what about the shepherds? Do they sing? A good public relations firm would move the birth to a big city. The Son of God deserves a royal entry. Less peasant, more pizzaz.

But we didn’t design the hour. God did. And God was content to enter the world in the presence of sleepy sheep and a wide-eyed carpenter. No spotlights, just candlelight. No crowns, just cows chewing cud. If God was willing to wrap himself in rags, then all questions about his love for you are off the table. When Christ was born, so was our hope. That’s why I love Christmas.

Ezekiel 30

Egypt on Fire

 God, the Master, spoke to me: “Son of man, preach. Give them the Message of God, the Master. Wail:

“‘Doomsday!’
    Time’s up!
    God’s big day of judgment is near.
Thick clouds are rolling in.
    It’s doomsday for the nations.
Death will rain down on Egypt.
    Terror will paralyze Ethiopia
When they see the Egyptians killed,
    their wealth hauled off,
    their foundations demolished,
And Ethiopia, Put, Lud, Arabia, Libya
    —all of Egypt’s old allies—
    killed right along with them.

6-8 “‘God says:

“‘Egypt’s allies will fall
    and her proud strength will collapse—
From Migdol in the north to Syene in the south,
    a great slaughter in Egypt!
    Decree of God, the Master.
Egypt, most desolate of the desolate,
    her cities wasted beyond wasting,
Will realize that I am God
    when I burn her down
    and her helpers are knocked flat.

9 “‘When that happens, I’ll send out messengers by ship to sound the alarm among the easygoing Ethiopians. They’ll be terrorized. Egypt’s doomed! Judgment’s coming!

10-12 “‘God, the Master, says:

“‘I’ll put a stop to Egypt’s arrogance.
    I’ll use Nebuchadnezzar king of Babylon to do it.
He and his army, the most brutal of nations,
    shall be used to destroy the country.
They’ll brandish their swords
    and fill Egypt with corpses.
I’ll dry up the Nile
    and sell off the land to a bunch of crooks.
I’ll hire outsiders to come in
    and waste the country, strip it clean.
    I, God, have said so.

13-19 “‘And now this is what God, the Master, says:

“‘I’ll smash all the no-god idols;
    I’ll topple all those huge statues in Memphis.
The prince of Egypt will be gone for good,
    and in his place I’ll put fear—fear throughout Egypt!
I’ll demolish Pathros,
    burn Zoan to the ground, and punish Thebes,
Pour my wrath on Pelusium, Egypt’s fort,
    and knock Thebes off its proud pedestal.
I’ll set Egypt on fire:
    Pelusium will writhe in pain,
Thebes blown away,
    Memphis raped.
The young warriors of On and Pi-beseth
    will be killed and the cities exiled.
A dark day for Tahpanhes
    when I shatter Egypt,
When I break Egyptian power
    and put an end to her arrogant oppression!
She’ll disappear in a cloud of dust,
    her cities hauled off as exiles.
That’s how I’ll punish Egypt,
    and that’s how she’ll realize that I am God.’”

20 In the eleventh year, on the seventh day of the first month, God’s Message came to me:

21 “Son of man, I’ve broken the arm of Pharaoh king of Egypt. And look! It hasn’t been set. No splint has been put on it so the bones can knit and heal, so he can use a sword again.

22-26 “Therefore, God, the Master, says, I am dead set against Pharaoh king of Egypt and will go ahead and break his other arm—both arms broken! There’s no way he’ll ever swing a sword again. I’ll scatter Egyptians all over the world. I’ll make the arms of the king of Babylon strong and put my sword in his hand, but I’ll break the arms of Pharaoh and he’ll groan like one who is mortally wounded. I’ll make the arms of the king of Babylon strong, but the arms of Pharaoh shall go limp. The Egyptians will realize that I am God when I place my sword in the hand of the king of Babylon. He’ll wield it against Egypt and I’ll scatter Egyptians all over the world. Then they’ll realize that I am God.”

Our Daily Bread reading and devotion   
Wednesday, December 23, 2020
Today's Scripture & Insight:

Isaiah 53:1–9

Who has believed our message
    and to whom has the arm of the Lord been revealed?
2 He grew up before him like a tender shoot,
    and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

4 Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
5 But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
6 We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.

7 He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.[b]
9 He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.

Footnotes
Isaiah 53:8 Or From arrest
Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?

Insight
The book of Isaiah was a vision given by God and recorded by the prophet Isaiah (1:1), whose name means “Yahweh is salvation.” Isaiah ministered in Judah during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (1:1) from about 740 to 680 bc. He appears to have lived in Jerusalem (7:1–3), was the son of Amoz (1:1), was married to a prophetess (8:3), and had two sons given symbolic names (7:3; 8:3). The central theme of the book is God, who does all things for His “own sake” (48:11). The heart of Isaiah’s message is God’s purpose of grace for sinners, as seen in our passage today and elsewhere.

No Glitz, Just Glory
Because your love is better than life, my lips will glorify you. Psalm 63:3

Looking at the handmade Christmas ornaments my son, Xavier, crafted over the years and the annual mismatched baubles Grandma had sent him, I couldn’t figure out why I was not content with our decorations. I’d always valued the creativity and memories each ornament represented. So, why did the allure of the retail stores’ holiday displays tempt me to desire a tree adorned with perfectly matched bulbs, shimmering orbs, and satin ribbons?

As I began to turn away from our humble decor, I glimpsed a red, heart-shaped ornament with a simple phrase scripted on it—Jesus, My Savior. How could I have forgotten that my family and my hope in Christ are the reasons I love celebrating Christmas? Our simple tree looked nothing like the trees in the storefronts, but the love behind every decoration made it beautiful.

Like our modest tree, the Messiah didn’t meet the world’s expectations in any way (Isaiah 53:2). Jesus “was despised and rejected” (v. 3). Yet, in an amazing display of love, He still chose to be “pierced for our transgressions” (v. 5). He endured punishment, so we could enjoy peace (v. 5). Nothing is more beautiful than that.

With renewed gratitude for our imperfect decorations and our perfect Savior, I stopped longing for glitz and praised God for His glorious love. Sparkling adornments could never match the beauty of His sacrificial gift—Jesus. By:  Xochitl Dixon

Reflect & Pray
How can you make praising Jesus part of your Christmas celebration? What does His sacrifice on the cross mean to you?

Loving God, please help me see the beautiful love reflected through the magnitude of Your sacrifice.

My Utmost for His Highest, by Oswald Chambers
Wednesday, December 23, 2020
Sharing in the Atonement

God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14

The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.

Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount

Bible in a Year: Nahum 1-3; Revelation 14

A Word with You, by Ron Hutchcraft
Wednesday, December 23, 2020
The Gift He Didn't Want - #8858

When my friend Rich was about seven years old, his parents really splurged on his Christmas gift. They got him a big boy bike! What a moment that Christmas morning. Can you imagine? They'd been holding on to this, waiting to surprise him. They wheel it into the living room, and Rich says, "Thanks, but I don't want it." That's the truth. It really is. Can you imagine? That boy rejected the best gift his parents could give him. He's not alone.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Gift He Didn't Want."

Man, I can only imagine how his father felt about that bike that he had spent a good deal on, and his boy didn't want it. More importantly, can you imagine how God feels when we do that to Him? Because Christmas...that's when He gave the most expensive gift He could possibly give. In the words of the Bible, "He spared not His Son but delivered Him up for us all" (Romans 8:32). Jesus came that Christmas to end up dying alone on a cross to pay for every sin we've ever done; to take our hell so we could go to His heaven. That's the ultimate gift!

But see, that tells us how bad our sin is. We can't excuse sin as just like a few immoral failures. It's rebellion against God that could only be paid for by a death penalty. It's spiritual hijacking. And we've said, "God, you made the universe. You run the universe. I'll run me, thank you." How dare I defy the God of a hundred billion galaxies, who decides if I take my next breath. Yeah, that's how bad our sin is. If you don't know how bad it is, go to that cross and look at what it took to pay for it. There's only one way to pay for your sin. Either we pay the death penalty forever in a place away from God, or we accept the payment Jesus made. That's the gift He died to pay for.

Now, in our word for today from the Word of God, Romans 6:23, it says, "The gift of God is eternal life." Before that it says, "The wages of sin is death." That's what we deserve, the wages. But "the gift of God is eternal life through Jesus Christ our Lord."

Now, I'll tell you why it's a gift. It's because there's nothing you can do to earn heaven. You don't pay God for it. You don't begin to somehow acquire it by doing good works. When someone gives you a gift on Christmas, you don't do anything for it. Your only way of making it yours is to receive it and to take it for yourself. There's a really big lie out there. You see it across the world among religious people that, "I can be good enough somehow to make it to heaven." But if we could have been good enough, would God have sent His Son to pay this awful price if there was any other way? Obviously it had to be bought with the blood of the only perfect One there was - God's Son.

And that gift? That gift is being wheeled out in front of you this Christmas. The biggest mistake of your life would be to say "Thanks, God, but I don't want it." This Christmas, you've got to decide what you're going to do with the greatest gift of all. To reject that gift is to reject God's great sacrifice for you. It's to spurn this ultimate act of love from the God who made you, and to turn your back on the heaven you want to go to when you die.

Listen, do you want to take that gift for yourself? Would you tell Him that now? "Jesus, I'm Yours. I cannot any longer ignore, or postpone, or marginalize or reject this gift. I want the gift of eternal life You died to give me. Jesus, come into my life."

This Christmas season, what a wonderful time to receive God's greatest gift. You can go to our website and you can walk right through there how to begin this relationship with Jesus. I hope you will. I hope it will help. It's ANewStory.com.

It is so important that you take this gift, because I can tell you, the God who sent His Son here will never forget what you do with His Son.

1 Peter 3, Bible Reading and Daily Devotionals

Max Lucado Daily: BOUGHT WITH A HIGH PRICE

The Christmas tree hunt is on! The preferences are different, but the desire is the same – we want the perfect Christmas tree. You search for the right one, you walk the rows, you examine them from all angles. This one is perfect!

God does the same. He has picked you; he knows just the place where you’ll be placed. He has a barren living room in desperate need of warmth and joy, a corner of the world needs some color. He selected you with that place in mind. God made you on purpose with a purpose. He interwove calendar and character, circumstance and personality to create the right person for the right corner of the world, and then he paid the price to take you home.

1 Corinthians 6:20 says, “God bought you with a high price.” The Christmas promise is this: we have a Savior, and his name is Jesus.

1 Peter 3

Cultivate Inner Beauty

 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.

4-6 Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as “my dear husband.” You’ll be true daughters of Sarah if you do the same, unanxious and unintimidated.

7 The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.

Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.

Whoever wants to embrace life
    and see the day fill up with good,
Here’s what you do:
    Say nothing evil or hurtful;
Snub evil and cultivate good;
    run after peace for all you’re worth.
God looks on all this with approval,
    listening and responding well to what he’s asked;
But he turns his back
    on those who do evil things.

13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

19-22 He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.

Our Daily Bread reading and devotion   
Tuesday, December 22, 2020
Today's Scripture & Insight:

2 Timothy 3:14–17

 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.

Footnotes
2 Timothy 3:17 Or that you, a man of God,

Insight
When Paul spoke of the “Holy Scriptures” in 2 Timothy 3:15, he referred to what we know today as the Old Testament. Yet, he noted that such sacred writings “are able to make you wise for salvation through faith in Christ Jesus.” In Luke 24, Jesus essentially said the same thing to His disciples after His resurrection: “ ‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’ Then he opened their minds so they could understand the Scriptures” (vv. 44–45). The apostles preached about Jesus from the same Scriptures. “[Paul] witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus” (Acts 28:23).

Curling Up with the Good Book
All Scripture is God-breathed.  2 Timothy 3:16

The small country of Iceland is a nation of readers. In fact, it’s reported that each year this nation publishes and reads more books per person than any other country. On Christmas Eve, it’s a tradition for Icelanders to give books to family and friends and then read long into the night. This tradition dates back to World War II, when imports were restricted but paper was cheap. Icelandic publishers began flooding the market with new titles in late fall. Now a catalog of the country’s new releases is sent to every Icelandic home in mid-November. This tradition is known as the Christmas Book Flood.

We can be thankful God blessed so many with the ability to craft a good story and to educate, inspire, or motivate others through their words. There’s nothing like a good book! The best-selling book of all, the Bible, was composed by many authors who wrote in poetry and prose—some great stories, some not so—but all of it inspired. As the apostle Paul reminded Timothy, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” and equipping God’s people “for every good work” (2 Timothy 3:16–17). Reading the Bible convicts, inspires, and helps us to live for Him—and guides us into the truth (2:15).

In our reading, let’s not forget to find time to curl up with the greatest book of all, the Bible. By:  Alyson Kieda

Reflect & Pray
What have you read lately that helped you learn more about or draw closer to God? What helps you to spend time in Scripture?

God, thank You for inspiring creativity in the authors of “many books.” I’m especially thankful for Your Book.

To learn more about the book God wrote to us, visit ChristianUniversity.org/SF105.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 22, 2020
The Drawing of the Father

No one can come to Me unless the Father who sent Me draws him… —John 6:44

When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.

In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.

Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

Bible in a Year: Micah 6-7; Revelation 13

A Word with You, by Ron Hutchcraft
Tuesday, December 22, 2020
Christmas Far From Home - #8857

On the TV news shows during the Christmas season, it's so heartwarming to see those men and women in their combat fatigues sending Christmas greetings home from wherever they've deployed in the world this season. It's one of the hard things about Christmas really, and it's been true every Christmas for a long time; soldiers who won't be able to be home this Christmas, men and women for whom "I'll Be Home for Christmas" is just a song.

I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas Far From Home."

You know, at Christmas, many people are on a mission that has taken them far from home. Ironically, the Christ of Christmas knows that feeling all too well. The baby born that first Christmas was really far from home. Listen to our word for today from the Word of God. It's from the first chapter of John, and several verses beginning with verse 1.

"In the beginning was the Word, and the Word was with God and the Word was God." That's referring to the Son of God, Jesus. It goes on to say, "Through Him all things were made, without Him nothing was made that has been made." And then as you go on later in the chapter, it says, "He was in the world, and though the world was made through Him, the world did not recognize Him. Yet to all who received Him, to those who believed in His name, He gave the right to become children of God" (John 1:1, 3, 10, 12).

Now the angels who brought His first birth announcement didn't want us to miss who was in that stable. They said, "A Savior...He is Christ the Lord" (Luke 2:11). The "Savior" is God's Rescuer, sent to save you and me. "Christ" - that's the Messiah God promised. Then it says He's "The Lord" - the word means the Controller, the One who runs everything. And what we just read from John makes it clear that He literally created everything that is, and then came to this little speck of dust called earth in the middle of all these galaxies He created.

But this Son of God had to leave heaven and come to a world in rebellion against Him; a long way from home. He came on the most important mission in history - to give the people He had created a chance to get right with the God that we hijacked our lives from. Like a person trapped in the rubble of a violent earthquake or in a burning building, we're going to die unless a rescuer comes. We can't dig ourselves out. If any religion, if any good thing that we do could pay our sin-bill with God, believe me, Jesus would never have left home. He'd never have carried His rescue mission all the way to that brutal death on a cross.

His mission is described in 25 of the most important words in the Bible, in John 3:16. You may have heard these words a thousand times. You may have never heard them. Would you listen to them this time as if your life depends on them? Because it does.

"God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life" (John 3:16). It's a verse you need to put your name in, and put it in the blanks I'll leave there. Listen... "God so loved _________ (there's your name) that He gave His one and only Son, that if _________ will believe in Him, then __________ shall not perish but have eternal life." You're the reason He left home. You're the reason He went all the way to a cross. He loves you. You were His mission.

He was far from home in that manger that first Christmas. He was even farther from home on Good Friday. The Bible says He actually "carried our sins in His body on the tree" (1 Peter 2:24). He was actually cut off from God His Father so you would never have to be; so you could have heaven. Our sin is why our heart has been searching for home all these years, because home is the love relationship with God that only Jesus can give us.

You know that stirring you're feeling in your heart? That's the man who died for you, drawing you to Him. You can't come to Jesus when you feel like it. You come when God's drawing you or you don't come. And this season when we celebrate His coming to earth for us, He's working in your heart to open your life to Him.

This Christmas season could be the celebration, not only of Jesus' coming to earth, but of Him coming into your life today. Just tell Him, "Jesus, I'm Yours." You want to begin this incredible love relationship with Him? Go to our website and get the information that will help you get there - ANewStory.com.

Wherever you are this Christmas, your heart can finally be home, because you finally belong to Jesus. See, He left home so you could find home.

Ezekiel 29, Bible Reading and Daily Devotionals

Max Lucado Daily: THE BETHLEHEM PROMISE

A remarkable gift can arrive in an unremarkable package. One did in Bethlehem.

We don’t often think of Paul in our Christmas reflections, yet we should. His words in Philippians 2:5-11 are the Bible’s most eloquent summary of the Bethlehem promise: “Who, being in very nature God, did not consider equality with God…but rather made himself nothing by taking the very form of a servant, being made in human likeness, and being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross. Therefore God called him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow…and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father!”

Ezekiel 29

Never a World Power Again

In the tenth year, in the tenth month, on the twelfth day, God’s Message came to me: “Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, ‘God, the Master, says:

“‘Watch yourself, Pharaoh, king of Egypt.
    I’m dead set against you,
You lumbering old dragon,
    lolling and flaccid in the Nile,
Saying, “It’s my Nile.
    I made it. It’s mine.”
I’ll set hooks in your jaw;
    I’ll make the fish of the Nile stick to your scales.
I’ll pull you out of the Nile,
    with all the fish stuck to your scales.
Then I’ll drag you out into the desert,
    you and all the Nile fish sticking to your scales.
You’ll lie there in the open, rotting in the sun,
    meat to the wild animals and carrion birds.
Everybody living in Egypt
    will realize that I am God.

6-9 “‘Because you’ve been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I’ll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they’ll realize that I am God.

9-11 “‘Because you said, “It’s my Nile. I made it. It’s all mine,” therefore I am against you and your rivers. I’ll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It’ll be just empty desert, empty for forty years.

12 “‘I’ll make Egypt the most desolate of all desolations. For forty years I’ll make her cities the most wasted of all wasted cities. I’ll scatter Egyptians to the four winds, send them off every which way into exile.

13-16 “‘But,’ says God, the Master, ‘that’s not the end of it. After the forty years, I’ll gather up the Egyptians from all the places where they’ve been scattered. I’ll put things back together again for Egypt. I’ll bring her back to Pathros where she got her start long ago. There she’ll start over again from scratch. She’ll take her place at the bottom of the ladder and there she’ll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she’ll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.’”

17-18 In the twenty-seventh year, in the first month, on the first day of the month, God’s Message came to me: “Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They’ve worked their fingers to the bone and have nothing to show for it.

19-20 “Therefore, God, the Master, says, ‘I’m giving Egypt to Nebuchadnezzar king of Babylon. He’ll haul away its wealth, pick the place clean. He’ll pay his army with Egyptian plunder. He’s been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master.

21 “‘And then I’ll stir up fresh hope in Israel—the dawn of deliverance!—and I’ll give you, Ezekiel, bold and confident words to speak. And they’ll realize that I am God.’”

Our Daily Bread reading and devotion   
Monday, December 21, 2020
Today's Scripture & Insight:

Isaiah 9:2–7

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
3 You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
4 For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
5 Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
6 For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.

Insight
King Ahaz of Judah, threatened by the armies of Israel and Syria (Isaiah 7:1–7), refused to trust God and instead turned to Assyria for help (2 Kings 16:7–9). Yet God assured Ahaz of victory by giving him the ultimate proof: “The virgin will conceive and give birth to a son, and will call him Immanuel [God with us]” (Isaiah 7:14). God promised to be with His people if they’d only trust Him. Some scholars believe this sign was first fulfilled during the time of Ahaz and fully fulfilled in Jesus some seven hundred years later (Matthew 1:23). Isaiah 9:6–7 describes this child with royal titles: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Kings often took titles that described their roles. For example, we see this in the title “Defender of the Faith” which British monarchs receive as head of the Church of England. Isaiah prophesied that a descendant of David would rule the whole world “with justice and righteousness” (v. 7).

What to Name the Baby
The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14

Here’s one conversation Mary didn’t have to have with Joseph as they awaited the birth of the baby she was carrying: “Joseph, what should we name the baby?” Unlike most people awaiting a birth, they had no question about what they would call this child.

The angels who visited Mary and then Joseph told them both that the baby’s name would be Jesus (Matthew 1:20–21; Luke 1:30–31). The angel that appeared to Joseph explained that this name indicated that the baby would “save his people from their sins.”

He would also be called “Immanuel” (Isaiah 7:14), which means “God is with us,” because He would be God in human form—deity wrapped in swaddling clothes. The prophet Isaiah revealed additional titles of “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (9:6), because He would be all of those things.

It’s always exciting to name a new baby. But no other baby had such a powerful, exciting, world-changing name as the one who was “Jesus who is called the Messiah” (Matthew 1:16). What a thrill for us to be able to “call on the name of our Lord Jesus Christ” (1 Corinthians 1:2)! There’s no other name that saves (Acts 4:12).

Let’s praise Jesus and contemplate everything He means to us this Christmas season! By:  Dave Branon

Reflect & Pray
How does reflecting on the name of Jesus encourage you? Which of His titles from Isaiah 9:6 means the most to you this season? Why?

Thank You, heavenly Father, for sending us One who is our Savior, our Counselor, our Prince of Peace, and our Messiah. I celebrate His birth because I know that His life and death and resurrection purchased eternal life for me.

My Utmost for His Highest, by Oswald Chambers
Monday, December 21, 2020
Experience or God’s Revealed Truth?

We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12

My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.

If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”

Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.

WISDOM FROM OSWALD CHAMBERS

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: Micah 4-5; Revelation 12

A Word with You, by Ron Hutchcraft
Monday, December 21, 2020
Home for Christmas. For Real. - #8856

Our granddaughter couldn't have been more than three that Christmas. Suddenly she appeared in the living room, carrying a long, empty wrapping paper tube. "What's that for, angel?" "I'm a shepherd," she announced emphatically. Silly me. Of course she was a shepherd. I should have known from the "shepherd's staff" in her hand. "Well, Miss Shepherd - what are you doing today?" Her answer went right to my heart. "I'm looking for my lost sheep." I thought to myself, "Man, that's what this Christmas thing is really all about!"

My little angel/shepherd was, without knowing it, echoing the words of Jesus himself when He announced the reason for the manger. For leaving the glories of heaven for this little speck in the universe. And ultimately the reason for that cross where He allowed men He had created to nail Him to a tree He had created.

I'm Ron Hutchcraft and I want to have A Word With You today about "Home for Christmas. For Real."

So Jesus declared that His rescue mission was "to seek and to save what was lost." Lost - like I was. Without knowing it, my little granddaughter with the wrapping paper tube was a living picture of who Jesus said He was. "I am the Good Shepherd."

I grew up on the south side of Chicago. We didn't have many sheep there. But since the Bible repeatedly says we're like sheep, I've learned a lot about them. My Navajo daughter-in-law grew up shepherding them. I even own a couple now. And a couple of things are pretty predictable about these sweaters with legs. First, they wander away from the shepherd. And the Bible says about us two-legged "sheep" - "We all, like sheep, have gone astray, each of us has turned to his own way" (Isaiah 53:6).

Second, a sheep away from the shepherd is "lost." I have to admit, that word is all too descriptive of how many of us feel. Lost, as in "I don't know why I'm here. I don't really know where I'm going - now or after I die. I'm looking for something that's never been anywhere I've looked."

Lost is dangerous. On a reservation, I met 80-year-old Elizabeth who had been shepherding sheep since she was a little girl. Her face was deeply wrinkled, deeply bronzed from all those years with the flock. I asked her, "What happens to a sheep when it gets away from the shepherd?" Her eyes narrowed as she immediately replied with one word - "Coyotes." And so it has been with us human "sheep." In our wandering and searching, we've been hurt and used, diminished, devalued.

One other lesson I've learned about sheep. They don't find the shepherd. Their only hope of getting home is if the shepherd comes looking for them. Enter Christmas. That baby in the hay. That's God come looking for us. For me. For you.

That sinless man on the cross is Him paying the price to get us back - by absorbing all the dying, all the pain, all the hell of our sin against Him. Or, as the Bible says, "Christ died once for all us guilty sinners...that He might bring us safely home to God" (1 Peter 3:18). This is the love that has captured my heart. It's the one love I'll never lose. This will be my fourth Christmas without my precious Karen. I miss her even more this time of year. But this love I found in Jesus - that's my anchor love. Unloseable love.

I want to invite you to begin experiencing that love for yourself by beginning your relationship with Jesus. I think we can help you get there. Just go to our website - ANewStory.com.

I know we'll be hearing the familiar strains of "I'll Be Home for Christmas" again this season. But for someone tired of "lost," that's more than a lyric from a song. They'll finally really be "home" for Christmas. In the love and the relationship they've been looking for their whole life. With the God who is home for the human heart.

The Shepherd is still "looking for His lost sheep." That's why He's come to you today. I think He looks for them, especially at Christmas.

Ezekiel 28, Bible Reading and Daily Devotionals

Max Lucado Daily: No Room

Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words.  He was still in Mary’s womb when the innkeeper said, “We don’t have room for you” (Luke 2:7).

And when he was hung on the cross, wasn’t the message one of utter rejection?  “We don’t have room for you in our world.”

Even today Jesus is given the same treatment.  He goes from heart to heart, asking if he might enter. Every so often, he’s welcomed.  Someone throws open the door of his or her heart and invites him to stay.  And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (John 14:2).

What a delightful promise he makes us! We make room for him in our hearts….And he makes room for us in his house!

From Grace for the Moment

Ezekiel 28

The Money Has Gone to Your Head

God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:

“‘Your heart is proud,
    going around saying, “I’m a god.
I sit on God’s divine throne,
    ruling the sea”—
You, a mere mortal,
    not even close to being a god,
A mere mortal
    trying to be a god.
Look, you think you’re smarter than Daniel.
    No enigmas can stump you.
Your sharp intelligence
    made you world-wealthy.
You piled up gold and silver
    in your banks.
You used your head well,
    worked good deals, made a lot of money.
But the money has gone to your head,
    swelled your head—what a big head!

6-11 “‘Therefore, God, the Master, says:

“‘Because you’re acting like a god,
    pretending to be a god,
I’m giving fair warning: I’m bringing strangers down on you,
    the most vicious of all nations.
They’ll pull their swords and make hash
    of your reputation for knowing it all.
They’ll puncture the balloon
    of your god-pretensions.
They’ll bring you down from your self-made pedestal
    and bury you in the deep blue sea.
Will you protest to your assassins,
    “You can’t do that! I’m a god”?
To them you’re a mere mortal.
    They’re killing a man, not a god.
You’ll die like a stray dog,
    killed by strangers—
Because I said so.
    Decree of God, the Master.’”

11-19 God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:

“You had everything going for you.
    You were in Eden, God’s garden.
You were dressed in splendor,
    your robe studded with jewels:
Carnelian, peridot, and moonstone,
    beryl, onyx, and jasper,
Sapphire, turquoise, and emerald,
    all in settings of engraved gold.
A robe was prepared for you
    the same day you were created.
You were the anointed cherub.
    I placed you on the mountain of God.
You strolled in magnificence
    among the stones of fire.
From the day of your creation
    you were sheer perfection . . .
    and then imperfection—evil!—was detected in you.
In much buying and selling
    you turned violent, you sinned!
I threw you, disgraced, off the mountain of God.
    I threw you out—you, the anointed angel-cherub.
    No more strolling among the gems of fire for you!
Your beauty went to your head.
    You corrupted wisdom
    by using it to get worldly fame.
I threw you to the ground,
    sent you sprawling before an audience of kings
    and let them gloat over your demise.
By sin after sin after sin,
    by your corrupt ways of doing business,
    you defiled your holy places of worship.
So I set a fire around and within you.
    It burned you up. I reduced you to ashes.
All anyone sees now
    when they look for you is ashes,
    a pitiful mound of ashes.
All who once knew you
    now throw up their hands:
‘This can’t have happened!
    This has happened!’”

20-23 God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:

“‘Look! I’m against you, Sidon.
    I intend to be known for who I truly am among you.’
They’ll know that I am God
    when I set things right
    and reveal my holy presence.
I’ll order an epidemic of disease there,
    along with murder and mayhem in the streets.
People will drop dead right and left,
    as war presses in from every side.
Then they’ll realize that I mean business,
    that I am God.

24 “No longer will Israel have to put up with
    their thistle-and-thorn neighbors
Who have treated them so contemptuously.
    And they also will realize that I am God.”

25-26 God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”

Our Daily Bread reading and devotion   
Sunday, December 20, 2020
Today's Scripture & Insight:

Psalm 23

A psalm of David.

The Lord is my shepherd, I lack nothing.
2     He makes me lie down in green pastures,
he leads me beside quiet waters,
3     he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
4 Even though I walk
    through the darkest valley,[a]
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

5 You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
6 Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Footnotes
Psalm 23:4 Or the valley of the shadow of death

Insight
As a young man in rural Bethlehem, David killed dangerous predators that stalked his father’s sheep. Later he knew great victory in battle and also the terror of fleeing for his life from a jealous king (and later from his own son). Through it all, David learned he could rely on his Shepherd. And that’s the greatest reason for Psalm 23’s universal appeal. The object of praise is the Good Shepherd—David’s and ours. This wasn’t the first time God had been seen as a shepherd. As Jacob lay dying, he referred to God as a shepherd, saying, “The God who has been my shepherd” (Genesis 48:15) and credited “the Shepherd, the Rock of Israel” (49:24) for Joseph’s blessings.

The shepherd imagery used by David was later referenced by Jesus, who said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

Look for the Green
The Lord is my shepherd, I lack nothing. Psalm 23:1

The gravelly voiced captain announced yet another delay. Crammed in my window seat aboard a plane that had already sat unmoving for two hours, I chafed in frustration. After a long workweek away, I longed for the comfort and rest of home. How much longer? As I gazed out the raindrop-covered window, I noticed a lonely triangle of green grass growing in the gap of cement where runways met. Such an odd sight in the middle of all that concrete.

As an experienced shepherd, David knew well the need to provide the rest of green pastures for his sheep. In Psalm 23, he penned an important lesson that would carry him forward in the exhausting days of leading as king of Israel. “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, . . . he refreshes my soul” (vv. 1–3).

On the concrete jungle of an airport tarmac, delayed from my destination and feeling the lack of comfort and rest, God, my good Shepherd, directed my eyes to a patch of green. In relationship with Him, I can discover His ongoing provision of rest wherever I am—if I notice and enter it.

The lesson has lingered over the years: look for the green. It’s there. With God in our lives, we lack nothing. He makes us lie down in green pastures. He refreshes our souls. By:  Elisa Morgan

Reflect & Pray
Where can you look for the green today? In what ways has God provided a moment of rest when you thought it was impossible?

Loving God, thank You for being my Shepherd and for making me lie down in green pastures to refresh my soul.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 20, 2020
The Right Kind of Help

And I, if I am lifted up…will draw all peoples to Myself. —John 12:32

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.

When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.

But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.

The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.

WISDOM FROM OSWALD CHAMBERS

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Micah 1-3; Revelation 11

Ezekiel 27, Bible Reading and Daily Devotionals

Max Lucado Daily: No Room in the Inn

Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words. He was still in Mary’s womb when the innkeeper said,“We don’t have room for you.” And when He hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”

Today Jesus is given the same treatment. He goes from heart to heart, asking if He might enter. Every so often, He’s welcomed. Someone throws open the door of his or her heart and invites Him to stay. And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (Jn. 14:2). We make room for Him in our hearts, and Jesus makes room for us in His house!

From In the Manger

Ezekiel 27

Tyre, Gateway to the Sea

God’s Message came to me: “You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, ‘This is what God, the Master, says:

“‘You boast, Tyre:
    “I’m the perfect ship—stately, handsome.”
You ruled the high seas from
    a real beauty, crafted to perfection.
Your planking came from
    Mount Hermon junipers.
A Lebanon cedar
    supplied your mast.
They made your oars
    from sturdy Bashan oaks.
Cypress from Cyprus inlaid with ivory
    was used for the decks.
Your sail and flag were of colorful
    embroidered linen from Egypt.
Your purple deck awnings
    also came from Cyprus.
Men of Sidon and Arvad pulled the oars.
    Your seasoned seamen, O Tyre, were the crew.
Ship’s carpenters
    were old salts from Byblos.
All the ships of the sea and their sailors
    clustered around you to barter for your goods.

10-11 “‘Your army was composed of soldiers
    from Paras, Lud, and Put,
Elite troops in uniformed splendor.
    They put you on the map!
Your city police were imported from
    Arvad, Helech, and Gammad.
They hung their shields from the city walls,
    a final, perfect touch to your beauty.

12 “‘Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products.

13 “‘Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products.

14 “‘Beth-togarmah traded work horses, war horses, and mules for your products.

15 “‘The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.

16 “‘Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies.

17 “‘Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm.

18 “‘Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar.

19 “‘Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices.

20 “‘Dedan traded with you for saddle blankets.

21 “‘Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you.

22 “‘Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold.

23-24 “‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.

25 “‘The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways!

26-32 “‘Your sailors row mightily,
    taking you into the high seas.
Then a storm out of the east
    shatters your ship in the ocean deep.
Everything sinks—your rich goods and products,
    sailors and crew, ship’s carpenters and soldiers,
Sink to the bottom of the sea.
    Total shipwreck.
The cries of your sailors
    reverberate on shore.
Sailors everywhere abandon ship.
    Veteran seamen swim for dry land.
They cry out in grief,
    a choir of bitter lament over you.
They smear their faces with ashes,
    shave their heads,
Wear rough burlap,
    wildly keening their loss.
They raise their funeral song:
    “Who on the high seas is like Tyre!”

33-36 “‘As you crisscrossed the seas with your products,
    you satisfied many peoples.
Your worldwide trade
    made earth’s kings rich.
And now you’re battered to bits by the waves,
    sunk to the bottom of the sea,
And everything you’ve bought and sold
    has sunk to the bottom with you.
Everyone on shore looks on in terror.
    The hair of kings stands on end,
    their faces drawn and haggard!
The buyers and sellers of the world
    throw up their hands:
This horror can’t happen!
    Oh, this has happened!’”

Our Daily Bread reading and devotion   
Saturday, December 19, 2020
Today's Scripture & Insight:

Zechariah 3:1–7,10

Clean Garments for the High Priest

Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan[a] standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”

3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”

5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.

“‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”

Insight
The Old Testament records more than thirty men named Zechariah, a name which means “the Lord remembers.” However, none is more prominent than the Zechariah who wrote the book that bears his name. Zechariah is the longest of the twelve prophetic books from Hosea to Malachi, but because it’s relatively shorter than books like Isaiah, Jeremiah, and Ezekiel (Major Prophets), it’s classified among the Minor Prophets. Zechariah was a post-exilic prophet; his ministry took place after the Babylonian exile (after 538 bc). Information within the book helps to determine the time of his service. Zechariah 1:1 and 7 mention Zechariah receiving a message from God in the second year of Darius. Zechariah 7:1 mentions the fourth year of Darius who was the Persian king who ruled from 522–486 bc.

Who Are You Wearing?
I have taken away your sin, and I will put fine garments on you. Zechariah 3:4

The Argentine women’s basketball team came to their tournament game wearing the wrong uniforms. Their navy blue jerseys were too similar to Colombia’s dark blue jerseys, and as the visiting team they should have worn white. With no time to find replacement uniforms and change, they had to forfeit the game. In the future, Argentina will surely double-check what they’re wearing.

In the time of the prophet Zechariah, God showed him a vision in which the high priest Joshua came before God wearing smelly, filthy clothes. Satan sneered and pointed. He’s disqualified! Game over! But there was time to change. God rebuked Satan and told His angel to remove Joshua’s grubby garments. He turned to Joshua, “See, I have taken away your sin, and I will put fine garments on you” (Zechariah 3:4).

We came into this world wearing the stench of Adam’s sin, which we layer over with sin of our own. If we stay in our filthy clothes, we’ll lose the game of life. If we become disgusted with our sin and turn to Jesus, He’ll dress us from head to toe with Himself and His righteousness. It’s time to check, Who are we wearing?

The final stanza of the hymn “The Solid Rock” explains how we win. “When He shall come with trumpet sound, / Oh, may I then in Him be found; / Dressed in His righteousness alone, / Faultless to stand before the throne.” By:  Mike Wittmer

Reflect & Pray
Who are you wearing? Are you trusting in your own goodness or Jesus? Which do you want God and others to notice?

Jesus, thank You for providing the way for my sin to be removed and for Your righteousness to cover me.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 19, 2020
The Focus Of Our Message

I did not come to bring peace but a sword. —Matthew 10:34

Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.

If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).

There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Jonah 1-4; Revelation 10

1 Peter 2 , Bible Reading and Daily Devotionals

 Max Lucado Daily: GOD HOLDS IT ALL TOGETHER

Christmas is a season of interruptions. Some we enjoy, some we don’t. You may be facing an interruption during this season of life. What you wanted and what you received do not match, and now you’re troubled and anxious. Everything inside you and every voice around you says, “Get out. Get angry.” But don’t listen to those voices. You cannot face a crisis if you don’t face God first.

Colossians 1:16 and 17 says, “For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment.” God holds it all together, and he will hold it together for you.

1 Peter 2

So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.

The Stone
4-8 Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you’ll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:

Look! I’m setting a stone in Zion,
    a cornerstone in the place of honor.
Whoever trusts in this stone as a foundation
    will never have cause to regret it.

To you who trust him, he’s a Stone to be proud of, but to those who refuse to trust him,

The stone the workmen threw out
    is now the chief foundation stone.

For the untrusting it’s

. . . a stone to trip over,
    a boulder blocking the way.

They trip and fall because they refuse to obey, just as predicted.

9-10 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.

11-12 Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

13-17 Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.

The Kind of Life He Lived
18-20 You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.

21-25 This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

He never did one thing wrong,
Not once said anything amiss.

They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.

Our Daily Bread reading and devotion    
Friday, December 18, 2020
Today's Scripture & Insight:

Romans 5:1–10

Peace and Hope

Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

Insight
In Romans 1–3, Paul begins his letter by showing that those who reject Jesus are enemies of God and objects of His wrath (1:18; 2:5; 3:23). Then he shares the good news of God’s salvation through Christ: “God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin” (3:24–25 nlt). In Romans 5, Paul affirms God’s lavish love for us. First, we know how much He loves us “because he has given us the Holy Spirit to fill our hearts with his love” (5:5 nlt). Second, while we were still God’s enemies (vv. 6–10), He showed His great love by giving us His only Son to be “an atoning sacrifice for our sins” (1 John 4:10) and making us “friends of God” (Romans 5:11 nlt).

The Language of the Cross
God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8

Pastor Tim Keller said, “Nobody ever learns who they are by being told. They must be shown.” In a sense, it’s one application of the adage, “Actions speak louder than words.” Spouses show their mates that they’re appreciated by listening to them and loving them. Parents show their children they’re valued by lovingly caring for them. Coaches show athletes they have potential by investing in their development. And on it goes. By the same token, a different kind of action can show people painful things that communicate much darker messages.

Of all the action-based messages in the universe, there’s one that matters most. When we want to be shown who we are in God’s eyes, we need look no further than His actions on the cross. In Romans 5:8, Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” The cross shows us who we are: those whom God so loved that He gave His one and only Son for us (John 3:16).

Against the mixed messages and confusing actions of broken people in a broken culture, the message of God’s heart rings clear. Who are you? You’re the one so loved by God that He gave His Son for Your rescue. Consider the price He paid for you and the wonderful reality that, to Him, you were always worth it. By:  Bill Crowder

Reflect & Pray
How have you been defining your worth? What false messages might you need to discard or reject in exchange for comprehending the value that God places on you?

Father, I can never understand why You would love me so much or give Your Son for my forgiveness. Your love is unsearchable and Your grace is amazing. Thank You for making me Your child!

See The 4-D Love of God at DiscoverTheWord.org/series/the-4-d-love-of-god.

My Utmost for His Highest, by Oswald Chambers
Friday, December 18, 2020
Test of Faithfulness

We know that all things work together for good to those who love God… —Romans 8:28

It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.

Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

WISDOM FROM OSWALD CHAMBERS

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Obadiah; Revelation 9

A Word with You, by Ron Hutchcraft
Friday, December 18, 2020
When the Lights Go On - #8855

It's one of those magical Christmas moments - not just for New York City, where it happens, but for millions across the country who watch it on TV. Different this year, I know. But, you know, every other year Rockefeller Center puts up a massive Christmas tree. And for a while, it just stands there in total darkness. And then, in that special Christmas moment, the lights suddenly go on, the tree comes to life, and the celebrating begins.

I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lights Go On."

I have seen that happen; I mean the amazing illumination that can happen to lives. It's the illumination that happened to my life, and to many people I know. Inside, where no one can see, there was this darkness, this loneliness, confusion about what life is really all for. And then the lights went on and everything changed.

The difference was Jesus. It has been for millions of people all over the world for 2,000 years. And he wants to be that for you. Listen to our word for today from the Word of God. It's in Matthew 4:16 - spells out the promise of His coming this way: "The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned." Light that is greater than the darkness of our sin is what it's talking about. Greater than the darkness of, our depression, our shame, our loneliness.

And light that is greater than the darkest darkness we all face - the darkness of death. Even there, this light triumphs. I've seen it at the bedside of loved ones who are dying with Jesus there. I've seen it at the funerals where grieving loved ones radiate this hope that is just humanly unexplainable. A friend of mine said once, "If people who don't know Christ want to understand what our Jesus is all about, let them come to our funerals." The light Jesus brings is strong enough to light the way from our last dark moments on earth into the glorious light of His heaven.

Because Jesus loved you enough to pay for your sins on the cross, He can now lift the heavy burdens of your past. He can erase every sin from God's book and declare you forever forgiven. He can give you the security of knowing you'll spend eternity in heaven, because the only thing that could keep you out would be gone - your sin. When you open up your life to Jesus, the wall between you and God comes down and you begin to understand the reason He put you here. He lights up a road that has been so dark before. What seemed so meaningless is suddenly illuminated with His eternal purpose. Jesus said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." (John 8:12)

I'll tell you, the miracle of the lights going on in your life, it begins when you give yourself to Jesus - who gave everything He had for you. If you're ready to move out of the darkness, if you're ready for this great new beginning, you need to tell Jesus that. You can tell Him, "Jesus, I've done it my way long enough. It's time I started doing it Your way. You could tell Him this right now. The way I was made to live. My only hope is You, Jesus, and what You did on the cross for me. Today, I'm giving myself to You to do with my life what I could never do."

You know, I would love to have the opportunity to encourage you right now as you reach out to Jesus this Christmas season. What better time could there be than this. You reach out to him to begin a personal relationship with Him, the one that He promised He'd give you.

That's why I want to invite you to our website. You can read or listen to a simple explanation of how to be sure you really belong to this Jesus. Here's the address: ANewStory.com.

This Christmas you could have the gift of a new story. It's been dark long enough, hasn't it? It's Christmas! It's time to let the lights go on.