Ezekiel 28, Bible Reading and Daily Devotionals

Max Lucado Daily: No Room

Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words.  He was still in Mary’s womb when the innkeeper said, “We don’t have room for you” (Luke 2:7).

And when he was hung on the cross, wasn’t the message one of utter rejection?  “We don’t have room for you in our world.”

Even today Jesus is given the same treatment.  He goes from heart to heart, asking if he might enter. Every so often, he’s welcomed.  Someone throws open the door of his or her heart and invites him to stay.  And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (John 14:2).

What a delightful promise he makes us! We make room for him in our hearts….And he makes room for us in his house!

From Grace for the Moment

Ezekiel 28

The Money Has Gone to Your Head

God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:

“‘Your heart is proud,
    going around saying, “I’m a god.
I sit on God’s divine throne,
    ruling the sea”—
You, a mere mortal,
    not even close to being a god,
A mere mortal
    trying to be a god.
Look, you think you’re smarter than Daniel.
    No enigmas can stump you.
Your sharp intelligence
    made you world-wealthy.
You piled up gold and silver
    in your banks.
You used your head well,
    worked good deals, made a lot of money.
But the money has gone to your head,
    swelled your head—what a big head!

6-11 “‘Therefore, God, the Master, says:

“‘Because you’re acting like a god,
    pretending to be a god,
I’m giving fair warning: I’m bringing strangers down on you,
    the most vicious of all nations.
They’ll pull their swords and make hash
    of your reputation for knowing it all.
They’ll puncture the balloon
    of your god-pretensions.
They’ll bring you down from your self-made pedestal
    and bury you in the deep blue sea.
Will you protest to your assassins,
    “You can’t do that! I’m a god”?
To them you’re a mere mortal.
    They’re killing a man, not a god.
You’ll die like a stray dog,
    killed by strangers—
Because I said so.
    Decree of God, the Master.’”

11-19 God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:

“You had everything going for you.
    You were in Eden, God’s garden.
You were dressed in splendor,
    your robe studded with jewels:
Carnelian, peridot, and moonstone,
    beryl, onyx, and jasper,
Sapphire, turquoise, and emerald,
    all in settings of engraved gold.
A robe was prepared for you
    the same day you were created.
You were the anointed cherub.
    I placed you on the mountain of God.
You strolled in magnificence
    among the stones of fire.
From the day of your creation
    you were sheer perfection . . .
    and then imperfection—evil!—was detected in you.
In much buying and selling
    you turned violent, you sinned!
I threw you, disgraced, off the mountain of God.
    I threw you out—you, the anointed angel-cherub.
    No more strolling among the gems of fire for you!
Your beauty went to your head.
    You corrupted wisdom
    by using it to get worldly fame.
I threw you to the ground,
    sent you sprawling before an audience of kings
    and let them gloat over your demise.
By sin after sin after sin,
    by your corrupt ways of doing business,
    you defiled your holy places of worship.
So I set a fire around and within you.
    It burned you up. I reduced you to ashes.
All anyone sees now
    when they look for you is ashes,
    a pitiful mound of ashes.
All who once knew you
    now throw up their hands:
‘This can’t have happened!
    This has happened!’”

20-23 God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:

“‘Look! I’m against you, Sidon.
    I intend to be known for who I truly am among you.’
They’ll know that I am God
    when I set things right
    and reveal my holy presence.
I’ll order an epidemic of disease there,
    along with murder and mayhem in the streets.
People will drop dead right and left,
    as war presses in from every side.
Then they’ll realize that I mean business,
    that I am God.

24 “No longer will Israel have to put up with
    their thistle-and-thorn neighbors
Who have treated them so contemptuously.
    And they also will realize that I am God.”

25-26 God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”

Our Daily Bread reading and devotion   
Sunday, December 20, 2020
Today's Scripture & Insight:

Psalm 23

A psalm of David.

The Lord is my shepherd, I lack nothing.
2     He makes me lie down in green pastures,
he leads me beside quiet waters,
3     he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
4 Even though I walk
    through the darkest valley,[a]
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

5 You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
6 Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Footnotes
Psalm 23:4 Or the valley of the shadow of death

Insight
As a young man in rural Bethlehem, David killed dangerous predators that stalked his father’s sheep. Later he knew great victory in battle and also the terror of fleeing for his life from a jealous king (and later from his own son). Through it all, David learned he could rely on his Shepherd. And that’s the greatest reason for Psalm 23’s universal appeal. The object of praise is the Good Shepherd—David’s and ours. This wasn’t the first time God had been seen as a shepherd. As Jacob lay dying, he referred to God as a shepherd, saying, “The God who has been my shepherd” (Genesis 48:15) and credited “the Shepherd, the Rock of Israel” (49:24) for Joseph’s blessings.

The shepherd imagery used by David was later referenced by Jesus, who said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

Look for the Green
The Lord is my shepherd, I lack nothing. Psalm 23:1

The gravelly voiced captain announced yet another delay. Crammed in my window seat aboard a plane that had already sat unmoving for two hours, I chafed in frustration. After a long workweek away, I longed for the comfort and rest of home. How much longer? As I gazed out the raindrop-covered window, I noticed a lonely triangle of green grass growing in the gap of cement where runways met. Such an odd sight in the middle of all that concrete.

As an experienced shepherd, David knew well the need to provide the rest of green pastures for his sheep. In Psalm 23, he penned an important lesson that would carry him forward in the exhausting days of leading as king of Israel. “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, . . . he refreshes my soul” (vv. 1–3).

On the concrete jungle of an airport tarmac, delayed from my destination and feeling the lack of comfort and rest, God, my good Shepherd, directed my eyes to a patch of green. In relationship with Him, I can discover His ongoing provision of rest wherever I am—if I notice and enter it.

The lesson has lingered over the years: look for the green. It’s there. With God in our lives, we lack nothing. He makes us lie down in green pastures. He refreshes our souls. By:  Elisa Morgan

Reflect & Pray
Where can you look for the green today? In what ways has God provided a moment of rest when you thought it was impossible?

Loving God, thank You for being my Shepherd and for making me lie down in green pastures to refresh my soul.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 20, 2020
The Right Kind of Help

And I, if I am lifted up…will draw all peoples to Myself. —John 12:32

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.

When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.

But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.

The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.

WISDOM FROM OSWALD CHAMBERS

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Micah 1-3; Revelation 11