Ezekiel 27, Bible Reading and Daily Devotionals

Max Lucado Daily: No Room in the Inn

Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words. He was still in Mary’s womb when the innkeeper said,“We don’t have room for you.” And when He hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”

Today Jesus is given the same treatment. He goes from heart to heart, asking if He might enter. Every so often, He’s welcomed. Someone throws open the door of his or her heart and invites Him to stay. And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (Jn. 14:2). We make room for Him in our hearts, and Jesus makes room for us in His house!

From In the Manger

Ezekiel 27

Tyre, Gateway to the Sea

God’s Message came to me: “You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, ‘This is what God, the Master, says:

“‘You boast, Tyre:
    “I’m the perfect ship—stately, handsome.”
You ruled the high seas from
    a real beauty, crafted to perfection.
Your planking came from
    Mount Hermon junipers.
A Lebanon cedar
    supplied your mast.
They made your oars
    from sturdy Bashan oaks.
Cypress from Cyprus inlaid with ivory
    was used for the decks.
Your sail and flag were of colorful
    embroidered linen from Egypt.
Your purple deck awnings
    also came from Cyprus.
Men of Sidon and Arvad pulled the oars.
    Your seasoned seamen, O Tyre, were the crew.
Ship’s carpenters
    were old salts from Byblos.
All the ships of the sea and their sailors
    clustered around you to barter for your goods.

10-11 “‘Your army was composed of soldiers
    from Paras, Lud, and Put,
Elite troops in uniformed splendor.
    They put you on the map!
Your city police were imported from
    Arvad, Helech, and Gammad.
They hung their shields from the city walls,
    a final, perfect touch to your beauty.

12 “‘Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products.

13 “‘Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products.

14 “‘Beth-togarmah traded work horses, war horses, and mules for your products.

15 “‘The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.

16 “‘Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies.

17 “‘Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm.

18 “‘Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar.

19 “‘Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices.

20 “‘Dedan traded with you for saddle blankets.

21 “‘Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you.

22 “‘Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold.

23-24 “‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.

25 “‘The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways!

26-32 “‘Your sailors row mightily,
    taking you into the high seas.
Then a storm out of the east
    shatters your ship in the ocean deep.
Everything sinks—your rich goods and products,
    sailors and crew, ship’s carpenters and soldiers,
Sink to the bottom of the sea.
    Total shipwreck.
The cries of your sailors
    reverberate on shore.
Sailors everywhere abandon ship.
    Veteran seamen swim for dry land.
They cry out in grief,
    a choir of bitter lament over you.
They smear their faces with ashes,
    shave their heads,
Wear rough burlap,
    wildly keening their loss.
They raise their funeral song:
    “Who on the high seas is like Tyre!”

33-36 “‘As you crisscrossed the seas with your products,
    you satisfied many peoples.
Your worldwide trade
    made earth’s kings rich.
And now you’re battered to bits by the waves,
    sunk to the bottom of the sea,
And everything you’ve bought and sold
    has sunk to the bottom with you.
Everyone on shore looks on in terror.
    The hair of kings stands on end,
    their faces drawn and haggard!
The buyers and sellers of the world
    throw up their hands:
This horror can’t happen!
    Oh, this has happened!’”

Our Daily Bread reading and devotion   
Saturday, December 19, 2020
Today's Scripture & Insight:

Zechariah 3:1–7,10

Clean Garments for the High Priest

Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan[a] standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”

3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”

5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.

“‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”

Insight
The Old Testament records more than thirty men named Zechariah, a name which means “the Lord remembers.” However, none is more prominent than the Zechariah who wrote the book that bears his name. Zechariah is the longest of the twelve prophetic books from Hosea to Malachi, but because it’s relatively shorter than books like Isaiah, Jeremiah, and Ezekiel (Major Prophets), it’s classified among the Minor Prophets. Zechariah was a post-exilic prophet; his ministry took place after the Babylonian exile (after 538 bc). Information within the book helps to determine the time of his service. Zechariah 1:1 and 7 mention Zechariah receiving a message from God in the second year of Darius. Zechariah 7:1 mentions the fourth year of Darius who was the Persian king who ruled from 522–486 bc.

Who Are You Wearing?
I have taken away your sin, and I will put fine garments on you. Zechariah 3:4

The Argentine women’s basketball team came to their tournament game wearing the wrong uniforms. Their navy blue jerseys were too similar to Colombia’s dark blue jerseys, and as the visiting team they should have worn white. With no time to find replacement uniforms and change, they had to forfeit the game. In the future, Argentina will surely double-check what they’re wearing.

In the time of the prophet Zechariah, God showed him a vision in which the high priest Joshua came before God wearing smelly, filthy clothes. Satan sneered and pointed. He’s disqualified! Game over! But there was time to change. God rebuked Satan and told His angel to remove Joshua’s grubby garments. He turned to Joshua, “See, I have taken away your sin, and I will put fine garments on you” (Zechariah 3:4).

We came into this world wearing the stench of Adam’s sin, which we layer over with sin of our own. If we stay in our filthy clothes, we’ll lose the game of life. If we become disgusted with our sin and turn to Jesus, He’ll dress us from head to toe with Himself and His righteousness. It’s time to check, Who are we wearing?

The final stanza of the hymn “The Solid Rock” explains how we win. “When He shall come with trumpet sound, / Oh, may I then in Him be found; / Dressed in His righteousness alone, / Faultless to stand before the throne.” By:  Mike Wittmer

Reflect & Pray
Who are you wearing? Are you trusting in your own goodness or Jesus? Which do you want God and others to notice?

Jesus, thank You for providing the way for my sin to be removed and for Your righteousness to cover me.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 19, 2020
The Focus Of Our Message

I did not come to bring peace but a sword. —Matthew 10:34

Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.

If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).

There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Jonah 1-4; Revelation 10