Leviticus 8, Bible Reading and Daily Devotionals

Max Lucado Daily: Discharged From Prison

Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace


Leviticus 8
The Ordination of Aaron and His Sons

The Lord said to Moses, 2 “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,[a] the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the tent of meeting.” 4 Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.

5 Moses said to the assembly, “This is what the Lord has commanded to be done.” 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.

10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.

14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.

18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.

22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29 Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.

30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.

31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the Lord to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”

36 So Aaron and his sons did everything the Lord commanded through Moses.


Our Daily Bread reading and devotion
Friday, September 26, 2014

Read: Psalm 5

Listen to my words, Lord,
    consider my lament.
2 Hear my cry for help,
    my King and my God,
    for to you I pray.
3 In the morning, Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.
4 For you are not a God who is pleased with wickedness;
    with you, evil people are not welcome.
5 The arrogant cannot stand
    in your presence.
You hate all who do wrong;
6     you destroy those who tell lies.
The bloodthirsty and deceitful
    you, Lord, detest.
7 But I, by your great love,
    can come into your house;
in reverence I bow down
    toward your holy temple.
8 Lead me, Lord, in your righteousness
    because of my enemies—
    make your way straight before me.
9 Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;
    with their tongues they tell lies.
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,
    for they have rebelled against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.
Spread your protection over them,
    that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
    you surround them with your favor as with a shield.
Footnotes:

Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.

Insight
In Psalm 5, David celebrates the nearness of God. Though He is Lord, God, and King, He is near to those who love and trust Him. God defends those who trust in Him (v.11), blesses the righteous, and surrounds them with a shield (v.12).

A Matter Of Trust
By Bill Crowder

Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them. —Psalm 5:11

A news item from Australia told the story of Pascale Honore, a paraplegic woman who, after 18 years of being confined to a wheelchair, has taken up surfing. How?

Ty Swan

Ty Swan, a young surfer, straps her to his back with duct tape. After getting the balance perfect, Ty paddles out into the ocean so they can catch a wave and Pascale can experience the exhilaration of surfing. This requires a tremendous amount of trust; so many things could go wrong. Yet her confidence in Ty is enough to enable her to enjoy a dream come true, in spite of the danger.

Life is like that for the follower of Christ. We live in a dangerous world, filled with unpredictable challenges and unseen perils. Yet, we have joy because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. The psalmist wrote, “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11).

In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough!

I’m so glad I learned to trust Thee,
Precious Jesus, Savior, Friend;
And I know that Thou art with me,
Wilt be with me to the end. —Stead
Our faith is stretched by exchanging our weakness for God’s strength.


My Utmost for His Highest, by Oswald Chambers
Friday, September 26, 2014

The “Go” of Reconciliation

If you . . . remember that your brother has something against you . . . —Matthew 5:23

This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you . . . .” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you . . . remember . . . .” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

“First be reconciled to your brother . . . .” Our Lord’s directive is simple— “First be reconciled . . . .” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

“. . . and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.


A Word with You, by Ron Hutchcraft
Friday, September 26, 2014

The Jubilee Moment - #7230

I was speaking in Mobile, Alabama when I heard about this amazing phenomenon that occasionally takes place there. It's along the eastern shore of Mobile Bay. They call it Jubilee. It happens on a summer night sometime between midnight and six, and the fish, and the crab, and all the other sea critters suddenly move in very close to the shore. It's like they get so close that many of them are right up on the beach. The locals just walk along and they scoop up the fish and the crab, and they gather as much seafood as they want. Imagine what an opportunity it is for the fishermen! I mean, they can grab anything they want without going out in a boat.

Now, this is believed to be caused by the sudden release of this cold, fresh water into the warm water of the bay. I've never been able to tell whether or not that's true. I've never interviewed the crab. That's what people think happens anyway. Whatever the reason, it is a great day for fishermen. It's a great day for everybody along that shore. In fact, in years past, the first one who saw it happening would holler, "Jubilee!" And then you could hear that good news being yelled from one door to another all along the shore. If I were there I would want to know too.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Jubilee Moment."

Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. It says, "When Jesus saw the crowd He had compassion because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful, but the workers are few. Ask the Lord of the harvest therefore to send out workers into His harvest fields.'" Now, I've thought when I've asked farmers in kind of a word association what would they come up with, you know when I say the word "harvest". And they usually say, "Ready". In other words, there's a lot of people ready for Jesus. And in many ways that might be never more true than it is today. Because we're living in a painful world, an uncertain world, a lonely world that in many ways has made people more ready for Jesus than ever.

Now, watch my lips. "Jubilee!" When it's Jubilee time on Mobile Bay, the fish are desperately searching for oxygen and it brings them all within reach more than at any other time. Their need makes them reachable. This is a Jubilee moment now for reaching the lost people around you with the Good News about Jesus Christ.

On the one hand they're more lost than they've ever been. They know less about the Bible. They don't have much sense of right or wrong. They don't go to religious meetings. But the very things that have made them lost have made them ready. Relationships are disappointing, love is hard to come by, parenting is frightening, marriage is overwhelming, stress is out-of-control, the future unpredictable. The need for real love and real peace and real security and real answers has never been more intense. People are literally gasping for emotional and spiritual oxygen.

When it's Jubilee time, people know what to do. You don't sleep through it. It's a moment when there's a short time and then it's gone, like harvest. Everyone is on the beach for a catch, and that's where we as believers belong right now. This is no time for you or your group or your church to be inside doing Christian business as usual. It's time for everyone who names the name of Christ to be actively, boldly telling the people around them about your Jesus. It's a "drop everything" time to do what Jesus came here to do; to seek and to save those who are lost. If we do, we will be God's instruments to deliver dying people the life they are gasping for.

Remember, the people around you are ready. They're reachable right now. So, get out where the lost people are and bring them home to Jesus. Bring them home to heaven. Send the wakeup call all along the shore line, "It's Jubilee!"

Mark 6:1-29, Bible Reading and Daily Devotionals

Max Lucado Daily: Every Spiritual Blessing

You possess (get this!) every spiritual blessing possible. Ephesians 1:3 promises that "in Christ, God has given us every spiritual blessing in the heavenly realms." This is the gift offered to the lowliest sinner on earth. Who could make such an offer but God? John 1:16 says, "From him we all received one gift after another."
Romans 11:33 asks, have you ever come upon anything quite like this extravagant love of God, this deep, deep, wisdom? It's way over our heads. We'll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who's done him such a huge favor that God has to ask his advice? Everything comes from him. Everything comes through him. Everything ends up in him. Always glory! Always praise! Yes, yes, and yes!
From In the Grip of Grace

Mark 6:1-29

A Prophet Without Honor

Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.

4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.

Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.

John the Baptist Beheaded
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”

15 Others said, “He is Elijah.”

And still others claimed, “He is a prophet, like one of the prophets of long ago.”

16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”

17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.

21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.

The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”

24 She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.

Footnotes:

Mark 6:3 Greek Joses, a variant of Joseph
Mark 6:14 Some early manuscripts He was saying
Mark 6:20 Some early manuscripts he did many things
Mark 6:22 Some early manuscripts When his daughter


Our Daily Bread reading and devotion
Thursday, September 25, 2014

Proverbs 10:17-21

Whoever heeds discipline shows the way to life,
    but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips
    and spreads slander is a fool.
19 Sin is not ended by multiplying words,
    but the prudent hold their tongues.
20 The tongue of the righteous is choice silver,
    but the heart of the wicked is of little value.
21 The lips of the righteous nourish many,
    but fools die for lack of sense.

Insight

Today’s reading focuses on how we use the words we speak. In verse 17, the emphasis is on the instruction and correction we receive; lying lips and slanderous words are the focus of verse 18. The point of verse 19 is that words can be so dangerous that we’re wiser to not speak than to speak too much, while verse 20 contrasts the speech of those with a right heart (which is like silver) against those whose heart is far from God (worthless). Finally, verse 21 describes how proper speech can be like food to the soul. In all of these sayings, we are challenged to carefully consider how we speak.

Our Daily Bread -- The Wise Old Owl

He who restrains his lips is wise. —Proverbs 10:19

Years ago an anonymous writer penned a short poem about the merits of measuring our words.

A wise old owl sat in an oak;

The more he saw the less he spoke;

The less he spoke the more he heard;

Why can’t we all be like that wise old bird?

There is a connection between wisdom and limiting what we say. Proverbs 10:19 says, “In the multitude of words sin is not lacking, but he who restrains his lips is wise.”

We are wise to be careful about what we say or how much we say in certain situations. It makes sense to guard our words when we are angry. James urged his fellow believers, “Be swift to hear, slow to speak, slow to wrath” (James 1:19). Restraining our words can also show reverence for God. Solomon said, “God is in heaven, and you on earth; therefore let your words be few” (Eccl. 5:2). When others are grieving, our silent presence may help more than abundant expressions of sympathy: “No one spoke a word to him, for they saw that his grief was very great” (Job 2:13).

Although there is a time to be quiet and a time to speak (Eccl. 3:7), choosing to speak less allows us to hear more. —Jennifer Benson Schuldt

Dear Lord, please grant me wisdom to
know when to speak and when to listen.
I want to encourage others and to care
for them as You have cared for me.

Let your speech be better than silence; otherwise be silent.

My Utmost for His Highest, by Oswald Chambers
Thursday, September 25, 2014

The “Go” of Relationship

Whoever compels you to go one mile, go with him two—Matthew 5:41

Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a super-natural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.

If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you. . .” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.

A Word with You, by Ron Hutchcraft
Thursday, September 25, 2014

You Build It, He Starts It - #7229

Building a fire is just one of those things a man is supposed to know how to do. And frankly, I hate to have my fire fall apart in front of other people. So I can really empathize with my friend, Rich. It was winter, of course, and he set out to get a fire going in his fireplace. It was Sunday afternoon and we were at his place. He did all the right things. He rolled up the necessary amount of newspaper. He stacked logs with plenty of room for air circulation.

He didn't have much kindling; that was the only weakness in his fire. The fire flared and then it sputtered, and then it smoldered. So he quickly rolled up two or three tight newspaper logs, and it didn't do anything. Then finally he said, (I thought it was kind of strange, but he said) "I've done all I can do. Only God can start it now." Well, we talked for about an hour without a fire, and suddenly this little flame appeared. It grew steadily and it became this really cozy fire. Rich and I just looked at each other and smiled.

I'm Ron Hutchcraft and I want to have A Word With You today about "You Build It, He Starts It."

Our word for today from the Word of God comes from 2 Chronicles 7:14. A very familiar verse; well traveled. Here's what God said, "If My people who are called by My name will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven. I will forgive their sins and I will heal their land." All right, you probably recognize this as the classic formula for spiritual revival; that Holy Spirit take-over of a life, a church, a community, or even a nation.

And God says, "I will make sure that your sins are dealt with, your relationships are restored, your prayers are answered, My power's released, the lost get swept into the kingdom. See, that's the history of revival. And I'll tell you what; I think a lot of us are restless for more. We just haven't seen that kind of power released. And there's a lot in our soul that really is crying out for revival, whether we know what to call it or not; this overwhelming sense of the personal presence and power of Jesus Christ.

But no man can start revival, in spite of the fact that sometimes it's scheduled in some churches – Revival This Week. Well, it's like Rich's fire. You might say, "Well, is there anything I can do to help it happen?" God says, "If you will, then I will send a fire." You can create the conditions in which God can spark revival. You can prepare it. He says, "Humble yourself." That means asking Him to bring you to a total sense of dependency on Him, a self-emptying, a personal powerlessness.

Then He says, "Pray." This is desperate prayer, recognizing where the power is; going to the Throne Room of God boldly and passionately. Then He says, "Seek My face." That's what a baby does. They want to touch your face to get to know you. They just want to touch your face. That's the intimate thing to do. This is beyond knowing about God. This is saying, "Lord, I want to touch you deeply, intimately."

And then He says, "Turn from your wicked ways." This is where a lot of us stop. See, in essence, we don't want to deal with our sin except to maybe feel sorry for it. But He says, "No, this is beyond feeling bad about it. This is turning from it. This is abandoning that sin. This is throwing it in the fire."

See, in essence, you want revival so much; you want this spiritual take over so much, you want this power so much that you will do whatever it takes to get God's best. Then the fire starts. God says, "Okay, then I will hear from heaven, I will forgive your sin now. I will heal your land." New beginnings, healing broken things-a great new start. So let's begin to talk to each other about getting the kindling together. Start to build that fire that we all really want and that we desperately need to get out of our spiritual sameness and mediocrity.

And then with the fervent prayer of people, who are tired of the cold spiritually, let's ask God to make that into a blazing fire.

Leviticus 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: He Calls You His Child

You may know what it's like to carry a stigma.  Each time your name is mentioned, your calamity follows.
"Have you heard from John lately? You know, the fellow who got divorced?"
"We got a letter from Jerry. Remember him, the alcoholic?"
"I saw Melissa today. I don't know why she can't keep a job."
Like a pesky sibling, your past follows you wherever you go. Isn't there anyone who sees you for who you are and not what you did? Yes, there is One who does, your king. When God speaks of you, he doesn't mention your plight, pain, or problem; he lets you share in His glory. He calls you His child.
God proved His love for us by sacrificing His Son. Psalm 103:12 says, He has "taken our sins away from us as far as the east is from the west." Christ died for us while we were still sinners.
From In the Grip of Grace

Leviticus 7

The Guilt Offering

 “‘These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5 The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.

7 “‘The same law applies to both the sin offering[h] and the guilt offering: They belong to the priest who makes atonement with them. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.

The Fellowship Offering
11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:

12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.

16 “‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Eating Fat and Blood Forbidden
22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”

The Priests’ Share
28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”

35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.

Leviticus 7:7 Or purification offering; also in verse 37
Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing
Leviticus 7:25 Or offering is


Our Daily Bread reading and devotion
Wednesday, September 24, 2014

Read: Zechariah 10:1-8

The Lord Will Care for Judah

Ask the Lord for rain in the springtime;
    it is the Lord who sends the thunderstorms.
He gives showers of rain to all people,
    and plants of the field to everyone.
2 The idols speak deceitfully,
    diviners see visions that lie;
they tell dreams that are false,
    they give comfort in vain.
Therefore the people wander like sheep
    oppressed for lack of a shepherd.
3 “My anger burns against the shepherds,
    and I will punish the leaders;
for the Lord Almighty will care
    for his flock, the people of Judah,
    and make them like a proud horse in battle.
4 From Judah will come the cornerstone,
    from him the tent peg,
from him the battle bow,
    from him every ruler.
5 Together they[a] will be like warriors in battle
    trampling their enemy into the mud of the streets.
They will fight because the Lord is with them,
    and they will put the enemy horsemen to shame.
6 “I will strengthen Judah
    and save the tribes of Joseph.
I will restore them
    because I have compassion on them.
They will be as though
    I had not rejected them,
for I am the Lord their God
    and I will answer them.
7 The Ephraimites will become like warriors,
    and their hearts will be glad as with wine.
Their children will see it and be joyful;
    their hearts will rejoice in the Lord.
8 I will signal for them
    and gather them in.
Surely I will redeem them;
    they will be as numerous as before.
Footnotes:

Zechariah 10:5 Or ruler, all of them together. / 5 They

The Language Of Whistling
By mart de haan

I will whistle for them and gather them, for I will redeem them. —Zechariah 10:8

On La Gomera, one of the smallest of the Canary Islands, a language that sounds like a bird song is being revived. In a land of deep valleys and steep ravines, schoolchildren and tourists are learning how whistling was once used to communicate for distances up to 2 miles. One goat herder who is using this ancient language once again to communicate with his flock said, “They recognize my whistle as they recognize my voice.”

The practice of whistling also shows up in the Bible, where God is described as a shepherd whistling for His sheep. This image could be what the prophet had in mind when he described how God will one day whistle to bring a wandering and scattered people back to Himself (Zech. 10:8).

Many years later Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). That may be the whistle of a shepherd. Sheep don’t understand words, but they know the sound that signals the shepherd’s presence.

Misleading voices and distracting noises still compete for our attention (cf. Zech. 10:2). Yet God has ways of signaling us, even without words. By events that can be alarming or encouraging, He reminds us of His guiding, protecting, and reassuring presence.

Father, it is a noisy world. Thank You for
always calling to us above the din and
ruckus that distracts us. Help us to recognize
Your voice and follow Your leading.
The call of God can always be heard.


My Utmost for His Highest, by Oswald Chambers
Wednesday, September 24, 2014

The “Go” of Preparation

If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift—Matthew 5:23-24

It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.

The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “. . . go your way. First be reconciled to your brother. . . .” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?

Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.


A Word with You, by Ron Hutchcraft
Wednesday, September 24, 2014

The Glory of Rainy Days - #7228

Now, if you're a weatherman in Seattle, Washington and you absolutely have to guess what the weather is going to be tomorrow, you should probably guess rain. Of course it's not unusual for it to rain in Seattle. It's a beautiful city with mountains, and an ocean, snow for skiing, and more rainy days than most would probably concede.

I was on an airplane and I was discussing this with a resident. And he said, "You know, there are many things people don't realize about Seattle and a lot of them don't move there because of it." And then he said, "See, we've got all these natural resources to enjoy", and then he listed some of the things I just mentioned. And then he said, "You know, we don't have an abundant annual rainfall. A lot of days there's just like a light mist; it's not all bad. Maybe that's why it's so green in Seattle." Well, you know, that's true. You can see when you fly in there it's green most of the year.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Glory of Rainy Days."

Our word for today from the Word of God is in Philippians 3:10. Paul is talking about his magnificent obsession of his whole life in Christ. He says, "I want to know Christ and the power of His resurrection, and the fellowship of sharing in His sufferings." Now, here is a Christian with a restless heart; the kind we ought to have. He wants to have a deep, real, conscious sense of the presence of Christ as he moves through his day.

Now, as I read this, I'm thinking, "Man! I want this!" And then I hear, "the power of His resurrection." I love that power part. Then I find out how you get the power. Because the next phrase says, "that I might know the fellowship of sharing in His sufferings." We know from Jesus' life there's no Easter before there's a Good Friday.

You know, the more it rains in your life, the greener you get spiritually. That's what rain does. That's what pain does. That's what suffering does. It's the greening of us. You might need to know that right now, because is it ever raining in your life! You're going through a very long, very stormy time. Maybe it's been a while since you've seen the sun.

Consider Saudi Arabia. I mean, it almost never rains there. Is that good? Well, my wife has something on the refrigerator that says, "All sunshine makes a desert." And a life without rain? That's a desert. The most precious moments in your relationship with Jesus Christ come when the clouds are covering the sun. When your resources can't do a thing about that need, when very few people seem to care and no one seems to understand. Those are the times when we collapse in the arms of Jesus. We live on the promises that we usually just quote.

Maybe you've been going through a particularly hard time lately. What's the result? I'm going to guess you've been praying more, and praying more intensely than ever. I know when I'm going through those times, my awareness of God's activity in my day is so intensified. See, I need Him so much during those hard times that I'm looking for His love. I'm looking for His involvement all day long. So guess what? I'm seeing Him more and I'm beginning to tap into the power of His resurrection.

Paul's words, "I want to know Christ. I want to know His power." And really, in a figurative sense, I want to be spiritually green. I want to be alive. I want to be healthy. I want to be growing. And it is not the sunshine that does that so much as the rain, the pain, and the suffering.

You going through a hard time? Would you let this hard time not drive you away from the Lord, not drive you into discouragement, but drive you oh so deep into the love of Jesus, and deeper than you've ever been in His enabling grace.

You may never get to a point where you're enjoying the rain, but you can love what the rain is doing.

Leviticus 6, Bible Reading and Daily Devotionals

Max Lucado Daily: The Test of Love

Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace

Leviticus 6
The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

The Burnt Offering
8 The Lord said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering
14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.[d]’”

19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”

The Sin Offering
24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.

Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
Leviticus 6:15 Or representative
Leviticus 6:17 Or purification offering; also in verses 25 and 30
Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
Leviticus 6:20 Or each
Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 6:21 The meaning of the Hebrew for this word is uncertain

Our Daily Bread reading and devotion
Tuesday, September 23, 2014

Read: 2 Samuel 1:17-27

David’s Lament for Saul and Jonathan

David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):

19 “A gazelle[a] lies slain on your heights, Israel.
    How the mighty have fallen!
20 “Tell it not in Gath,
    proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines be glad,
    lest the daughters of the uncircumcised rejoice.
21 “Mountains of Gilboa,
    may you have neither dew nor rain,
    may no showers fall on your terraced fields.[b]
For there the shield of the mighty was despised,
    the shield of Saul—no longer rubbed with oil.
22 “From the blood of the slain,
    from the flesh of the mighty,
the bow of Jonathan did not turn back,
    the sword of Saul did not return unsatisfied.
23 Saul and Jonathan—
    in life they were loved and admired,
    and in death they were not parted.
They were swifter than eagles,
    they were stronger than lions.
24 “Daughters of Israel,
    weep for Saul,
who clothed you in scarlet and finery,
    who adorned your garments with ornaments of gold.
25 “How the mighty have fallen in battle!
    Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother;
    you were very dear to me.
Your love for me was wonderful,
    more wonderful than that of women.
27 “How the mighty have fallen!
    The weapons of war have perished!”
Footnotes:

2 Samuel 1:19 Gazelle here symbolizes a human dignitary.
2 Samuel 1:21 Or / nor fields that yield grain for offerings

Insight
Although Saul had treated David as his enemy, David did not treat Saul as his. When Saul and his son Jonathan died in battle, David honored them in the song in today’s passage, which opens and closes with the refrain “How the mighty have fallen!” (vv.19,27).

An Emergency Of The Spirit
By David C. McCasland

David lamented with this lamentation over Saul and over Jonathan his son. —2 Samuel 1:17

In March 2011, a devastating tsunami struck Japan, taking nearly 16,000 lives as it obliterated towns and villages along the coast. Writer and poet Gretel Erlich visited Japan to witness and document the destruction. When she felt inadequate to report what she was seeing, she wrote a poem about it. In a PBS NewsHour interview she said, “My old friend William Stafford, a poet now gone, said, ‘A poem is an emergency of the spirit.’”

We find poetry used throughout the Bible to express deep emotion, ranging from joyful praise to anguished loss. When King Saul and his son Jonathan were killed in battle, David was overwhelmed with grief (2 Sam. 1:1-12). He poured out his soul in a poem he called “the Song of the Bow”: “Saul and Jonathan were beloved and pleasant in their lives, and in their death they were not divided. . . . How the mighty have fallen in the midst of the battle! . . . I am distressed for you, my brother Jonathan; you have been very pleasant to me” (vv.23-26).

When we face “an emergency of the spirit”—whether glad or sad—our prayers can be a poem to the Lord. While we may stumble to articulate what we feel, our heavenly Father hears our words as a true expression of our hearts.

Sometimes I do not pray in words—
I take my heart in my two hands
And hold it up before the Lord—
I am so glad He understands. —Nicholson
God does more than hear words; He reads hearts.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 23, 2014

The Missionary’s Goal

He . . . said to them, ’Behold, we are going up to Jerusalem . . . ’ —Luke 18:31

In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him—”. . . till we all come . . . to the measure of the stature of the fullness of Christ . . .” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.

In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”

“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”

“. . . there they crucified Him . . .” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ’up to Jerusalem.’ “


A Word with You, by Ron Hutchcraft
Tuesday, September 23, 2014

Be Careful, It's a Permanent Marker - #7227

It was time for the annual Prayer and Planning Retreat for our ministry team. And someone offered their large farmhouse to us. So we took them up on it. We drove out in the country, hauled in our suitcases, and our bags of groceries, and our files, and our bags of groceries, and our flip charts, and our easel, and our bags of groceries.

Now, one of our team, Ryan, was setting up our dry erase board for us; the kind you write on with a dry erase marker. This was a brand new board; we kind of just got it for this occasion, and it was ready for our great ideas to be written on it. And so, Ryan decided once that he set it up, he'd try it out. So he grabbed a marker and drew an amusing cartoon of us, and everybody gathered around. While we were having a good laugh, somebody said, "You didn't use the permanent marker did you?" There was this very long, awkward silence followed by a very long groan, and then, "I'm so sorry." Poor guy! He really thought it could be erased. I don't think the word permanent ever occurred to him.

I'm Ron Hutchcraft and I want to have A Word With You today about "Be Careful, It's a Permanent Marker."

Our word for today from the Word of God comes from Psalm 51. Right out of the very personal diary of King David after his adultery with someone else's wife, a woman named Bathsheba. He says, "Wash away all my iniquity and cleanse me from my sin." He's hurting badly. "For I know my transgressions and my sin is always before me. Against You, You only have I sinned and done what is evil in Your sight." In verse 7 he says, "Cleanse me and I will be clean. Wash me and I'll be whiter than snow." How he so wants to be clean again!

Verse 12, "Restore to me the joy of Your salvation and grant me a willing spirit to sustain me." I don't know how good the thrill was with that woman, but it didn't last long. But the bill haunted David a long time after the thrill was gone. Sin is always like that. It promises to give you so much before you do it and then it takes so much from you after you do it.

We know David was forgiven. He says in Psalm 32, "You forgave the guilt of my sin." But the scars remained. See, sin is a permanent marker. You have no idea the marks it will leave on your relationships with others, your sense of worth, your reputation, people's trust in you.

It could be right now you're looking at something that's out-of-bounds spiritually and it's tempting. It would be easy to give in to that temptation and to tell less than the truth, or to hurt that person who has hurt you, or to get even. Maybe it's tempting to give in sexually, or to watch or listen to something that is dirty. Or you just let your anger or bitterness win.

But first, would you get your calculator out and add up the bill? It can't be that good; not when you see how much it will cost you long after the brief benefits of that sin are gone. You say, "Ron, the marks are already there." Well, realize that the most deadly marks of all are the record of your sins in God's spiritual accounting book. And those were erased at the cross where Jesus went to the hell that you and I deserve.

Acts 3:19 says, "Repent and turn to God, and your sins will be washed away." And His forgiveness is total. It's eternal because of the nail prints, the permanent marks in His hands and feet; the price He paid to forgive you--His unfathomable love. Forgiveness makes us clean before God. But don't forget, if you just think you will abuse that grace the scars still remain.

We forgave Ryan when he made those marks on that board. Our relationship was okay, but it didn't make the marks go away. Sin could be forgiven, but its consequences may be there until we see Jesus. And you just can't afford those marks.

Maybe you've never even had that day where you've had your sins forgiven by God once and for all, and had the spiritual shower that only the Man who died for them can give you. You know what it is to feel dirty inside and you're ready to feel clean. You're ready to be forgiven. Would you go to our website and let me show you there how to get that to happen in your life; how to begin that relationship? It's ANewStory.com.

My coworker had no idea that the result of putting those little marks on the board could not be erased-permanent marker, just like sin. When you do it God's way there are no regrets and there are no marks that you can't erase.

Mark 5:21-43 , Bible Reading and Daily Devotionals

Max Lucado Daily: Access to the Father

If a child you don't know appears on your doorstep and asks to spend the night, what would you do? Likely you would ask his name, where he lives, find out why he is roaming the streets, and contact his parents. On the other hand, if a youngster enters your house escorted by your child, that child is welcome.
The same is true with God. By becoming friends with the Son, we gain access to the Father. Jesus promised in Matthew 10:32, "All those who stand before others and say they believe in me, I will say before my Father in heaven that they belong to me." Jesus ushers us into that blessing of God's grace we now enjoy and what Paul spoke of in Romans 5:2-"a permanent access by faith into this grace by which we now stand." We can have a place with God because Jesus has presented us to the Father!
From In the Grip of Grace

Mark 5:21-43

Jesus Raises a Dead Girl and Heals a Sick Woman

When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing[a] what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.

Footnotes:

Mark 5:36 Or Ignoring

Our Daily Bread reading and devotion
Monday, September 22, 2014

Read: Galatians 1:6-10

No Other Gospel

 I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

Insight
Paul’s letter to the church in Galatia addresses Christians who were being persuaded to return to a lifestyle that sought to earn God’s favor through good deeds and obedience to the law of Moses. Today’s passage is part of the introduction to the letter. In these few verses, Paul introduces the topics that will be covered in the rest of the letter, provides the reason this should be of interest to the reader, and establishes his own authority to address the topic. Paul will be writing about the true gospel of Christ (vv.6-9), and the reader should pay attention to his words because he is the bondservant of Christ (v.10). Anyone who preaches another message is “accursed” (vv.8-9).

Repeat Warnings
By Dave Branon

I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel. —Galatians 1:6

“Caution, the moving walkway is ending. Caution, the moving walkway is ending.” If you’ve ever used an automated walkway at an airport, you’ve heard this kind of announcement repeatedly.

Why do airports repeat this announcement over and over? To ensure safety and to protect them from liability if someone were to be injured.

Repeated announcements can be annoying, but they do have value. As a matter of fact, the apostle Paul thought repeating a warning was so vital that he did it in the text of Galatians. But his statement had value far beyond the danger of tripping at the airport. Paul warned them not to listen to, nor believe, him or an angel from heaven if they preached “any other gospel” than what they had already heard (1:8). In the next verse, Paul said it again. It was a warning worth repeating. The Galatians had begun to believe that their salvation was dependent on good works instead of the true gospel: faith in Christ’s work.

The gospel of Jesus—His death, burial, and resurrection for the forgiveness of sins—is the story that we have the privilege and responsibility to share. When we present the gospel, let’s share that the risen Jesus is the only solution to the problem of sin.

He is the way, the truth, the life—
That One whose name is Jesus;
There is no other name on earth
That has the power to save us. —Sper
Only one road leads to heaven— Jesus Christ is the way.


My Utmost for His Highest, by Oswald Chambers
Monday, September 22, 2014

The Missionary’s Master and Teacher

You call Me Teacher and Lord, and you say well, for so I am . . . . I say to you, a servant is not greater than his master . . .—John 13:13, 16

To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “. . . for One is your Teacher, the Christ . . .” (Matthew 23:8).

Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.

“You call Me Teacher and Lord . . .”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “. . . though He was a Son, yet He learned obedience. . .” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it—a relationship where all we know is that we are His to obey.


A Word with You, by Ron Hutchcraft
Monday, September 22, 2014

Energy or Fat - #7226

Now, let me make clear, I didn't participate in World War II, but I've been told that they gave American soldiers more than bullets to support them when they went into combat. They gave them a chocolate bar. It makes a lot of sense, actually, when you think about needing a sugar rush when they've got to have all that energy for the battle ahead. And maybe that's not all bad. Of course if you did it to a man as he's about to fall on the couch and take a nap, that might be bad. That's the funny thing about sugar. You eat it and you exercise, boom, it's energy! You eat it and you just lie there, it's fat.
I'm Ron Hutchcraft and I want to have A Word With You today about "Energy or Fat."
Our word for today from the Word of God comes from Joshua 1:8. We're looking at this because God has a lot of overweight kids because there's no conversion. When I say overweight, I'm not talking about physical pounds. When I say conversion, I'm not talking about being born into God's family. Spiritually, too many of us are loading up on spiritual food but not converting it into action.
Which is why we're looking at Joshua 1:8, "Do not let this book of the Law (the Bible) depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful." Okay, God says, "I want you to meditate on this." Actually the Hebrew word here is chewing like a cow chews their food; over and over and over again. In the original Hebrew, it's actually "chew it until you're ready to digest it." He says, "I want you to think about it, okay. And then I want you to talk about it. I want it to be in your mind. I want it to be in your mouth. Don't let it depart from your mouth." And then He says, "All this is so you will do something because of what you read." I want it to be in your life!
So you don't just study God's Word to get smarter spiritually and to know something. Every time you pick up this book, you're supposed to do something; live different because of it. Now, most of us get a lot of great Bible teaching. I mean, you've got sermons to watch and listen to, Bible studies, CDs, DVDs, books, seminars, and radio programs. You know what? You can have a notebook full of Bible notes, and you can have a life that's spiritually empty of any real change in your relationships, your finances, very little change in your pet sin, or your attitude, your temper, your pride, your complaining.
Now, why is it that North American Christians are so well fed and yet we seem so spiritually powerless when you compare us to like third world Christians who don't have all of this? Could it be that we're just hearing it, we're filing it and we're not applying it? Are we just letting it turn into spiritual fat? And then there are people in situations where they have to put it immediately to work. They're living on it, living for it. They're living it. We need exercise!
That means you study the Bible to find out what God is saying about a particular issue. But you don't let it stop there. No, you say, "Now, what should I do differently today because He said this?" Keep a journal. Write down and process what He said to you, and then what you say to Him that you're going to do that day because of what He said to you through His Word. Writing it down actually takes the abstract and it makes it concrete; it's like right there in front of you.
See, when it comes to the Bible, we've got a lot of information; not nearly so much application. We're storing all kinds of Bible information and yet it's turning into fat. But when you make it a daily discipline to put the verse to work as soon as you can, it turns into a lot of spiritual energy that will enable you to live more powerfully than you've ever lived before.

Leviticus 5, Bible Reading and Daily Devotionals

MaxLucado.com: So Many Hurts

If hurts were hairs—we’d all look like grizzlies!

So many hurts.  When teachers ignore your work, their neglect hurts. When your girlfriend drops you, when your husband abandons you, when the company fires you, it hurts.  Rejection always does.  People bring pain.

Sometimes deliberately.  Sometimes randomly.

So where do you turn?  Hitman.com?  Jim Beam and friends?  Pity Party Catering Service?  Retaliation has its appeal.  But Jesus has a better idea!

Grace is not blind.  It sees the hurt full well.  But Grace chooses to see God’s forgiveness even more.  Hebrews 12:15 asks us to, “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.”

Where grace is lacking, bitterness abounds.  Where grace abounds,  forgiveness grows.  Forgiveness may not happen all at once.  But it can happen with you.

From GRACE

Leviticus 5

“‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.

7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.

11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”

The Guilt Offering
14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the Lord.”

Leviticus 5:6 Or purification offering; here and throughout this chapter
Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
Leviticus 5:12 Or representative
Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
Leviticus 5:19 Or offering; atonement has been made for their

Our Daily Bread reading and devotion
Sunday, September 21, 2014

Read: Psalm 19:7-14

The law of the Lord is perfect,
    refreshing the soul.
The statutes of the Lord are trustworthy,
    making wise the simple.
8 The precepts of the Lord are right,
    giving joy to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.
9 The fear of the Lord is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.
10 They are more precious than gold,
    than much pure gold;
they are sweeter than honey,
    than honey from the honeycomb.
11 By them your servant is warned;
    in keeping them there is great reward.
12 But who can discern their own errors?
    Forgive my hidden faults.
13 Keep your servant also from willful sins;
    may they not rule over me.
Then I will be blameless,
    innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
    be pleasing in your sight,
    Lord, my Rock and my Redeemer.

Insight
Some scholars have criticized Psalm 19 as an artificially constructed piece, saying that the two halves of the psalm do not naturally go together. However, a case can be made that both portions of the psalm reflect on how God has chosen to reveal Himself to humanity. In verses 1-6, we see “general revelation,” where God is revealed through the creation He has made. The remainder of the psalm (vv.7-14) describes how God has revealed Himself through Scripture, which theologians call “special revelation.” In both cases, the psalm describes how God has made Himself known to us.

Medieval Meal
By Dennis Fisher

How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103

A while ago I attended a conference on the Middle Ages. In one seminar we actually prepared several foods that would have been common in medieval times. We used pestle and mortar to grind cinnamon and fruit to make jam. We cut orange rinds and broiled them with honey and ginger to produce a sweet snack. We crushed almonds with water and other ingredients to create almond milk. And, finally, we prepared a whole chicken to serve as a main dish with rice. As we sampled these dishes, we enjoyed a tasty culinary experience.

When it comes to spiritual food for our souls, God has given us a varied menu that we can chew on and savor. In doing so, we can be filled and satisfied. The historic books, poetry, wisdom literature, prophecy, and other parts of the Bible strengthen us when we are weak, give us wisdom and encouragement, and nourish us for the day’s journey (Ps. 19:7-14; 119:97-104; Heb. 5:12). As the psalmist tells us: “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103).

So what are we waiting for? God has set before us a banquet of delectable spiritual food and calls us to come and dine. We are all invited!

Thank You, Lord, that You call me to Your
table to feast on Your Word. I know that I need
it for my spiritual nourishment and to grow
close to You. I open my heart to You now.
The Bible is the bread of life, and it never gets stale.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 21, 2014

The Missionary’s Predestined Purpose

Now the Lord says, who formed Me from the womb to be His Servant . . . —Isaiah 49:5
The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in

John 3:16

— “For God so loved the world. . . .”

We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.

Beware lest you forget God’s purpose for your life.

Leviticus 4, Bible Reading and Daily Devotionals

Max Lucado Daily: Behind Bars

In 1965 Howard Rutledge parachuted into North Vietnam and spent the next several years in a prison in Hanoi, locked in a filthy cell breathing stale, rotten air trying to keep his sanity. Few of us will ever face the conditions of a POW camp.
Yet, to one degree or another, we all spend time behind bars. After half-a-century of marriage, my friend's wife began to lose her memory.  A young mother called, just diagnosed with Lupus. Why would God permit such imprisonment?  To what purpose?  Jeremiah 30:24 promises, "The Lord will not turn back until He has executed and accomplished the intents of His mind."
This season in which you find yourself may puzzle you, but it doesn't bewilder God.  He will use it for His purpose. Please be reminded…You will get through this!
From You'll Get Through This

Leviticus 4

The Sin Offering

 The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—

3 “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering[a] for the sin he has committed. 4 He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5 Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. 6 He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7 The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8 He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, 9 both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— 10 just as the fat is removed from the ox[b] sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines— 12 that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.

13 “‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15 The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord. 16 Then the anointed priest is to take some of the bull’s blood into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18 He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat from it and burn it on the altar, 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21 Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.

22 “‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.

27 “‘If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29 They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.

32 “‘If someone brings a lamb as their sin offering, they are to bring a female without defect. 33 They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

Our Daily Bread reading and devotion
Saturday, September 20, 2014

Read: 2 Chronicles 24:15-22

 Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.

The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols. Because of their guilt, God’s anger came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.

20 Then the Spirit of God came on Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’”

21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple. 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”

Insight
Some scholars believe that Jesus may have been referring to the brutal murder of Jehoiada’s son Zechariah (2 Chron. 24:21) in His final confrontation with the Jewish religious leaders (Matt. 23:35; Luke 11:51). The statement “but killed his son” (v.22) is reminiscent of Jesus’ own impending death.

Rooted
By Cindy Hess Kasper

Joash did what was right in the sight of the Lord all the days of Jehoiada the priest. —2 Chronicles 24:2

Joash must have been confused and frightened when he was told about the evil deeds of his grandmother Athaliah. She had murdered his brothers to usurp the power of the throne in Judah. But baby Joash had been safely hidden away by his aunt and uncle for 6 years (2 Chron. 22:10-12). As he grew, he enjoyed the love and instruction of his caregivers. When Joash was only 7 years old, he was secretly crowned king and his grandmother was overthrown (23:12-15).

Young King Joash had a wise counselor by his side—his very own Uncle Jehoiada (chs. 22–25). Joash was one of the rare “good kings” of Judah, and while his uncle was alive he obeyed the Lord by doing right (24:2). But once his uncle was no longer there to teach and lead by example, Joash fell away and his life ended badly (24:15-25). It seems that the roots of his faith did not run very deep. He even began to worship idols. Perhaps Joash’s “faith” had been more his uncle’s than his own.

Others can teach us the principles of their faith, but each of us must come individually to a lasting and personal faith in Christ. For faith to be real, it must become our own. God will help us walk with Him and become rooted and established in the faith (Col. 2:6-7).

I am Thine, O Lord, I have heard Thy voice,
And it told Thy love to me;
But I long to rise in the arms of faith
And be closer drawn to Thee. —Crosby
The faith that continues to the end gives proof that it was genuine in the beginning.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 20, 2014

The Divine Commandment of Life

. . . be perfect, just as your Father in heaven is perfect —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.

The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “. . . be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).

The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.