1 Peter 3, Bible Reading and Daily Devotionals

Max Lucado Daily: BOUGHT WITH A HIGH PRICE

The Christmas tree hunt is on! The preferences are different, but the desire is the same – we want the perfect Christmas tree. You search for the right one, you walk the rows, you examine them from all angles. This one is perfect!

God does the same. He has picked you; he knows just the place where you’ll be placed. He has a barren living room in desperate need of warmth and joy, a corner of the world needs some color. He selected you with that place in mind. God made you on purpose with a purpose. He interwove calendar and character, circumstance and personality to create the right person for the right corner of the world, and then he paid the price to take you home.

1 Corinthians 6:20 says, “God bought you with a high price.” The Christmas promise is this: we have a Savior, and his name is Jesus.

1 Peter 3

Cultivate Inner Beauty

 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.

4-6 Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as “my dear husband.” You’ll be true daughters of Sarah if you do the same, unanxious and unintimidated.

7 The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.

Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.

Whoever wants to embrace life
    and see the day fill up with good,
Here’s what you do:
    Say nothing evil or hurtful;
Snub evil and cultivate good;
    run after peace for all you’re worth.
God looks on all this with approval,
    listening and responding well to what he’s asked;
But he turns his back
    on those who do evil things.

13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

19-22 He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.

Our Daily Bread reading and devotion   
Tuesday, December 22, 2020
Today's Scripture & Insight:

2 Timothy 3:14–17

 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.

Footnotes
2 Timothy 3:17 Or that you, a man of God,

Insight
When Paul spoke of the “Holy Scriptures” in 2 Timothy 3:15, he referred to what we know today as the Old Testament. Yet, he noted that such sacred writings “are able to make you wise for salvation through faith in Christ Jesus.” In Luke 24, Jesus essentially said the same thing to His disciples after His resurrection: “ ‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’ Then he opened their minds so they could understand the Scriptures” (vv. 44–45). The apostles preached about Jesus from the same Scriptures. “[Paul] witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus” (Acts 28:23).

Curling Up with the Good Book
All Scripture is God-breathed.  2 Timothy 3:16

The small country of Iceland is a nation of readers. In fact, it’s reported that each year this nation publishes and reads more books per person than any other country. On Christmas Eve, it’s a tradition for Icelanders to give books to family and friends and then read long into the night. This tradition dates back to World War II, when imports were restricted but paper was cheap. Icelandic publishers began flooding the market with new titles in late fall. Now a catalog of the country’s new releases is sent to every Icelandic home in mid-November. This tradition is known as the Christmas Book Flood.

We can be thankful God blessed so many with the ability to craft a good story and to educate, inspire, or motivate others through their words. There’s nothing like a good book! The best-selling book of all, the Bible, was composed by many authors who wrote in poetry and prose—some great stories, some not so—but all of it inspired. As the apostle Paul reminded Timothy, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” and equipping God’s people “for every good work” (2 Timothy 3:16–17). Reading the Bible convicts, inspires, and helps us to live for Him—and guides us into the truth (2:15).

In our reading, let’s not forget to find time to curl up with the greatest book of all, the Bible. By:  Alyson Kieda

Reflect & Pray
What have you read lately that helped you learn more about or draw closer to God? What helps you to spend time in Scripture?

God, thank You for inspiring creativity in the authors of “many books.” I’m especially thankful for Your Book.

To learn more about the book God wrote to us, visit ChristianUniversity.org/SF105.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 22, 2020
The Drawing of the Father

No one can come to Me unless the Father who sent Me draws him… —John 6:44

When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.

In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.

Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

Bible in a Year: Micah 6-7; Revelation 13

A Word with You, by Ron Hutchcraft
Tuesday, December 22, 2020
Christmas Far From Home - #8857

On the TV news shows during the Christmas season, it's so heartwarming to see those men and women in their combat fatigues sending Christmas greetings home from wherever they've deployed in the world this season. It's one of the hard things about Christmas really, and it's been true every Christmas for a long time; soldiers who won't be able to be home this Christmas, men and women for whom "I'll Be Home for Christmas" is just a song.

I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas Far From Home."

You know, at Christmas, many people are on a mission that has taken them far from home. Ironically, the Christ of Christmas knows that feeling all too well. The baby born that first Christmas was really far from home. Listen to our word for today from the Word of God. It's from the first chapter of John, and several verses beginning with verse 1.

"In the beginning was the Word, and the Word was with God and the Word was God." That's referring to the Son of God, Jesus. It goes on to say, "Through Him all things were made, without Him nothing was made that has been made." And then as you go on later in the chapter, it says, "He was in the world, and though the world was made through Him, the world did not recognize Him. Yet to all who received Him, to those who believed in His name, He gave the right to become children of God" (John 1:1, 3, 10, 12).

Now the angels who brought His first birth announcement didn't want us to miss who was in that stable. They said, "A Savior...He is Christ the Lord" (Luke 2:11). The "Savior" is God's Rescuer, sent to save you and me. "Christ" - that's the Messiah God promised. Then it says He's "The Lord" - the word means the Controller, the One who runs everything. And what we just read from John makes it clear that He literally created everything that is, and then came to this little speck of dust called earth in the middle of all these galaxies He created.

But this Son of God had to leave heaven and come to a world in rebellion against Him; a long way from home. He came on the most important mission in history - to give the people He had created a chance to get right with the God that we hijacked our lives from. Like a person trapped in the rubble of a violent earthquake or in a burning building, we're going to die unless a rescuer comes. We can't dig ourselves out. If any religion, if any good thing that we do could pay our sin-bill with God, believe me, Jesus would never have left home. He'd never have carried His rescue mission all the way to that brutal death on a cross.

His mission is described in 25 of the most important words in the Bible, in John 3:16. You may have heard these words a thousand times. You may have never heard them. Would you listen to them this time as if your life depends on them? Because it does.

"God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life" (John 3:16). It's a verse you need to put your name in, and put it in the blanks I'll leave there. Listen... "God so loved _________ (there's your name) that He gave His one and only Son, that if _________ will believe in Him, then __________ shall not perish but have eternal life." You're the reason He left home. You're the reason He went all the way to a cross. He loves you. You were His mission.

He was far from home in that manger that first Christmas. He was even farther from home on Good Friday. The Bible says He actually "carried our sins in His body on the tree" (1 Peter 2:24). He was actually cut off from God His Father so you would never have to be; so you could have heaven. Our sin is why our heart has been searching for home all these years, because home is the love relationship with God that only Jesus can give us.

You know that stirring you're feeling in your heart? That's the man who died for you, drawing you to Him. You can't come to Jesus when you feel like it. You come when God's drawing you or you don't come. And this season when we celebrate His coming to earth for us, He's working in your heart to open your life to Him.

This Christmas season could be the celebration, not only of Jesus' coming to earth, but of Him coming into your life today. Just tell Him, "Jesus, I'm Yours." You want to begin this incredible love relationship with Him? Go to our website and get the information that will help you get there - ANewStory.com.

Wherever you are this Christmas, your heart can finally be home, because you finally belong to Jesus. See, He left home so you could find home.

Ezekiel 29, Bible Reading and Daily Devotionals

Max Lucado Daily: THE BETHLEHEM PROMISE

A remarkable gift can arrive in an unremarkable package. One did in Bethlehem.

We don’t often think of Paul in our Christmas reflections, yet we should. His words in Philippians 2:5-11 are the Bible’s most eloquent summary of the Bethlehem promise: “Who, being in very nature God, did not consider equality with God…but rather made himself nothing by taking the very form of a servant, being made in human likeness, and being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross. Therefore God called him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow…and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father!”

Ezekiel 29

Never a World Power Again

In the tenth year, in the tenth month, on the twelfth day, God’s Message came to me: “Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, ‘God, the Master, says:

“‘Watch yourself, Pharaoh, king of Egypt.
    I’m dead set against you,
You lumbering old dragon,
    lolling and flaccid in the Nile,
Saying, “It’s my Nile.
    I made it. It’s mine.”
I’ll set hooks in your jaw;
    I’ll make the fish of the Nile stick to your scales.
I’ll pull you out of the Nile,
    with all the fish stuck to your scales.
Then I’ll drag you out into the desert,
    you and all the Nile fish sticking to your scales.
You’ll lie there in the open, rotting in the sun,
    meat to the wild animals and carrion birds.
Everybody living in Egypt
    will realize that I am God.

6-9 “‘Because you’ve been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I’ll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they’ll realize that I am God.

9-11 “‘Because you said, “It’s my Nile. I made it. It’s all mine,” therefore I am against you and your rivers. I’ll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It’ll be just empty desert, empty for forty years.

12 “‘I’ll make Egypt the most desolate of all desolations. For forty years I’ll make her cities the most wasted of all wasted cities. I’ll scatter Egyptians to the four winds, send them off every which way into exile.

13-16 “‘But,’ says God, the Master, ‘that’s not the end of it. After the forty years, I’ll gather up the Egyptians from all the places where they’ve been scattered. I’ll put things back together again for Egypt. I’ll bring her back to Pathros where she got her start long ago. There she’ll start over again from scratch. She’ll take her place at the bottom of the ladder and there she’ll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she’ll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.’”

17-18 In the twenty-seventh year, in the first month, on the first day of the month, God’s Message came to me: “Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They’ve worked their fingers to the bone and have nothing to show for it.

19-20 “Therefore, God, the Master, says, ‘I’m giving Egypt to Nebuchadnezzar king of Babylon. He’ll haul away its wealth, pick the place clean. He’ll pay his army with Egyptian plunder. He’s been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master.

21 “‘And then I’ll stir up fresh hope in Israel—the dawn of deliverance!—and I’ll give you, Ezekiel, bold and confident words to speak. And they’ll realize that I am God.’”

Our Daily Bread reading and devotion   
Monday, December 21, 2020
Today's Scripture & Insight:

Isaiah 9:2–7

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
3 You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
4 For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
5 Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
6 For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.

Insight
King Ahaz of Judah, threatened by the armies of Israel and Syria (Isaiah 7:1–7), refused to trust God and instead turned to Assyria for help (2 Kings 16:7–9). Yet God assured Ahaz of victory by giving him the ultimate proof: “The virgin will conceive and give birth to a son, and will call him Immanuel [God with us]” (Isaiah 7:14). God promised to be with His people if they’d only trust Him. Some scholars believe this sign was first fulfilled during the time of Ahaz and fully fulfilled in Jesus some seven hundred years later (Matthew 1:23). Isaiah 9:6–7 describes this child with royal titles: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Kings often took titles that described their roles. For example, we see this in the title “Defender of the Faith” which British monarchs receive as head of the Church of England. Isaiah prophesied that a descendant of David would rule the whole world “with justice and righteousness” (v. 7).

What to Name the Baby
The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14

Here’s one conversation Mary didn’t have to have with Joseph as they awaited the birth of the baby she was carrying: “Joseph, what should we name the baby?” Unlike most people awaiting a birth, they had no question about what they would call this child.

The angels who visited Mary and then Joseph told them both that the baby’s name would be Jesus (Matthew 1:20–21; Luke 1:30–31). The angel that appeared to Joseph explained that this name indicated that the baby would “save his people from their sins.”

He would also be called “Immanuel” (Isaiah 7:14), which means “God is with us,” because He would be God in human form—deity wrapped in swaddling clothes. The prophet Isaiah revealed additional titles of “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (9:6), because He would be all of those things.

It’s always exciting to name a new baby. But no other baby had such a powerful, exciting, world-changing name as the one who was “Jesus who is called the Messiah” (Matthew 1:16). What a thrill for us to be able to “call on the name of our Lord Jesus Christ” (1 Corinthians 1:2)! There’s no other name that saves (Acts 4:12).

Let’s praise Jesus and contemplate everything He means to us this Christmas season! By:  Dave Branon

Reflect & Pray
How does reflecting on the name of Jesus encourage you? Which of His titles from Isaiah 9:6 means the most to you this season? Why?

Thank You, heavenly Father, for sending us One who is our Savior, our Counselor, our Prince of Peace, and our Messiah. I celebrate His birth because I know that His life and death and resurrection purchased eternal life for me.

My Utmost for His Highest, by Oswald Chambers
Monday, December 21, 2020
Experience or God’s Revealed Truth?

We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12

My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.

If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”

Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.

WISDOM FROM OSWALD CHAMBERS

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: Micah 4-5; Revelation 12

A Word with You, by Ron Hutchcraft
Monday, December 21, 2020
Home for Christmas. For Real. - #8856

Our granddaughter couldn't have been more than three that Christmas. Suddenly she appeared in the living room, carrying a long, empty wrapping paper tube. "What's that for, angel?" "I'm a shepherd," she announced emphatically. Silly me. Of course she was a shepherd. I should have known from the "shepherd's staff" in her hand. "Well, Miss Shepherd - what are you doing today?" Her answer went right to my heart. "I'm looking for my lost sheep." I thought to myself, "Man, that's what this Christmas thing is really all about!"

My little angel/shepherd was, without knowing it, echoing the words of Jesus himself when He announced the reason for the manger. For leaving the glories of heaven for this little speck in the universe. And ultimately the reason for that cross where He allowed men He had created to nail Him to a tree He had created.

I'm Ron Hutchcraft and I want to have A Word With You today about "Home for Christmas. For Real."

So Jesus declared that His rescue mission was "to seek and to save what was lost." Lost - like I was. Without knowing it, my little granddaughter with the wrapping paper tube was a living picture of who Jesus said He was. "I am the Good Shepherd."

I grew up on the south side of Chicago. We didn't have many sheep there. But since the Bible repeatedly says we're like sheep, I've learned a lot about them. My Navajo daughter-in-law grew up shepherding them. I even own a couple now. And a couple of things are pretty predictable about these sweaters with legs. First, they wander away from the shepherd. And the Bible says about us two-legged "sheep" - "We all, like sheep, have gone astray, each of us has turned to his own way" (Isaiah 53:6).

Second, a sheep away from the shepherd is "lost." I have to admit, that word is all too descriptive of how many of us feel. Lost, as in "I don't know why I'm here. I don't really know where I'm going - now or after I die. I'm looking for something that's never been anywhere I've looked."

Lost is dangerous. On a reservation, I met 80-year-old Elizabeth who had been shepherding sheep since she was a little girl. Her face was deeply wrinkled, deeply bronzed from all those years with the flock. I asked her, "What happens to a sheep when it gets away from the shepherd?" Her eyes narrowed as she immediately replied with one word - "Coyotes." And so it has been with us human "sheep." In our wandering and searching, we've been hurt and used, diminished, devalued.

One other lesson I've learned about sheep. They don't find the shepherd. Their only hope of getting home is if the shepherd comes looking for them. Enter Christmas. That baby in the hay. That's God come looking for us. For me. For you.

That sinless man on the cross is Him paying the price to get us back - by absorbing all the dying, all the pain, all the hell of our sin against Him. Or, as the Bible says, "Christ died once for all us guilty sinners...that He might bring us safely home to God" (1 Peter 3:18). This is the love that has captured my heart. It's the one love I'll never lose. This will be my fourth Christmas without my precious Karen. I miss her even more this time of year. But this love I found in Jesus - that's my anchor love. Unloseable love.

I want to invite you to begin experiencing that love for yourself by beginning your relationship with Jesus. I think we can help you get there. Just go to our website - ANewStory.com.

I know we'll be hearing the familiar strains of "I'll Be Home for Christmas" again this season. But for someone tired of "lost," that's more than a lyric from a song. They'll finally really be "home" for Christmas. In the love and the relationship they've been looking for their whole life. With the God who is home for the human heart.

The Shepherd is still "looking for His lost sheep." That's why He's come to you today. I think He looks for them, especially at Christmas.

Ezekiel 28, Bible Reading and Daily Devotionals

Max Lucado Daily: No Room

Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words.  He was still in Mary’s womb when the innkeeper said, “We don’t have room for you” (Luke 2:7).

And when he was hung on the cross, wasn’t the message one of utter rejection?  “We don’t have room for you in our world.”

Even today Jesus is given the same treatment.  He goes from heart to heart, asking if he might enter. Every so often, he’s welcomed.  Someone throws open the door of his or her heart and invites him to stay.  And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (John 14:2).

What a delightful promise he makes us! We make room for him in our hearts….And he makes room for us in his house!

From Grace for the Moment

Ezekiel 28

The Money Has Gone to Your Head

God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:

“‘Your heart is proud,
    going around saying, “I’m a god.
I sit on God’s divine throne,
    ruling the sea”—
You, a mere mortal,
    not even close to being a god,
A mere mortal
    trying to be a god.
Look, you think you’re smarter than Daniel.
    No enigmas can stump you.
Your sharp intelligence
    made you world-wealthy.
You piled up gold and silver
    in your banks.
You used your head well,
    worked good deals, made a lot of money.
But the money has gone to your head,
    swelled your head—what a big head!

6-11 “‘Therefore, God, the Master, says:

“‘Because you’re acting like a god,
    pretending to be a god,
I’m giving fair warning: I’m bringing strangers down on you,
    the most vicious of all nations.
They’ll pull their swords and make hash
    of your reputation for knowing it all.
They’ll puncture the balloon
    of your god-pretensions.
They’ll bring you down from your self-made pedestal
    and bury you in the deep blue sea.
Will you protest to your assassins,
    “You can’t do that! I’m a god”?
To them you’re a mere mortal.
    They’re killing a man, not a god.
You’ll die like a stray dog,
    killed by strangers—
Because I said so.
    Decree of God, the Master.’”

11-19 God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:

“You had everything going for you.
    You were in Eden, God’s garden.
You were dressed in splendor,
    your robe studded with jewels:
Carnelian, peridot, and moonstone,
    beryl, onyx, and jasper,
Sapphire, turquoise, and emerald,
    all in settings of engraved gold.
A robe was prepared for you
    the same day you were created.
You were the anointed cherub.
    I placed you on the mountain of God.
You strolled in magnificence
    among the stones of fire.
From the day of your creation
    you were sheer perfection . . .
    and then imperfection—evil!—was detected in you.
In much buying and selling
    you turned violent, you sinned!
I threw you, disgraced, off the mountain of God.
    I threw you out—you, the anointed angel-cherub.
    No more strolling among the gems of fire for you!
Your beauty went to your head.
    You corrupted wisdom
    by using it to get worldly fame.
I threw you to the ground,
    sent you sprawling before an audience of kings
    and let them gloat over your demise.
By sin after sin after sin,
    by your corrupt ways of doing business,
    you defiled your holy places of worship.
So I set a fire around and within you.
    It burned you up. I reduced you to ashes.
All anyone sees now
    when they look for you is ashes,
    a pitiful mound of ashes.
All who once knew you
    now throw up their hands:
‘This can’t have happened!
    This has happened!’”

20-23 God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:

“‘Look! I’m against you, Sidon.
    I intend to be known for who I truly am among you.’
They’ll know that I am God
    when I set things right
    and reveal my holy presence.
I’ll order an epidemic of disease there,
    along with murder and mayhem in the streets.
People will drop dead right and left,
    as war presses in from every side.
Then they’ll realize that I mean business,
    that I am God.

24 “No longer will Israel have to put up with
    their thistle-and-thorn neighbors
Who have treated them so contemptuously.
    And they also will realize that I am God.”

25-26 God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”

Our Daily Bread reading and devotion   
Sunday, December 20, 2020
Today's Scripture & Insight:

Psalm 23

A psalm of David.

The Lord is my shepherd, I lack nothing.
2     He makes me lie down in green pastures,
he leads me beside quiet waters,
3     he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
4 Even though I walk
    through the darkest valley,[a]
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

5 You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
6 Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Footnotes
Psalm 23:4 Or the valley of the shadow of death

Insight
As a young man in rural Bethlehem, David killed dangerous predators that stalked his father’s sheep. Later he knew great victory in battle and also the terror of fleeing for his life from a jealous king (and later from his own son). Through it all, David learned he could rely on his Shepherd. And that’s the greatest reason for Psalm 23’s universal appeal. The object of praise is the Good Shepherd—David’s and ours. This wasn’t the first time God had been seen as a shepherd. As Jacob lay dying, he referred to God as a shepherd, saying, “The God who has been my shepherd” (Genesis 48:15) and credited “the Shepherd, the Rock of Israel” (49:24) for Joseph’s blessings.

The shepherd imagery used by David was later referenced by Jesus, who said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

Look for the Green
The Lord is my shepherd, I lack nothing. Psalm 23:1

The gravelly voiced captain announced yet another delay. Crammed in my window seat aboard a plane that had already sat unmoving for two hours, I chafed in frustration. After a long workweek away, I longed for the comfort and rest of home. How much longer? As I gazed out the raindrop-covered window, I noticed a lonely triangle of green grass growing in the gap of cement where runways met. Such an odd sight in the middle of all that concrete.

As an experienced shepherd, David knew well the need to provide the rest of green pastures for his sheep. In Psalm 23, he penned an important lesson that would carry him forward in the exhausting days of leading as king of Israel. “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, . . . he refreshes my soul” (vv. 1–3).

On the concrete jungle of an airport tarmac, delayed from my destination and feeling the lack of comfort and rest, God, my good Shepherd, directed my eyes to a patch of green. In relationship with Him, I can discover His ongoing provision of rest wherever I am—if I notice and enter it.

The lesson has lingered over the years: look for the green. It’s there. With God in our lives, we lack nothing. He makes us lie down in green pastures. He refreshes our souls. By:  Elisa Morgan

Reflect & Pray
Where can you look for the green today? In what ways has God provided a moment of rest when you thought it was impossible?

Loving God, thank You for being my Shepherd and for making me lie down in green pastures to refresh my soul.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 20, 2020
The Right Kind of Help

And I, if I am lifted up…will draw all peoples to Myself. —John 12:32

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.

When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.

But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.

The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.

WISDOM FROM OSWALD CHAMBERS

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Micah 1-3; Revelation 11

Ezekiel 27, Bible Reading and Daily Devotionals

Max Lucado Daily: No Room in the Inn

Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words. He was still in Mary’s womb when the innkeeper said,“We don’t have room for you.” And when He hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”

Today Jesus is given the same treatment. He goes from heart to heart, asking if He might enter. Every so often, He’s welcomed. Someone throws open the door of his or her heart and invites Him to stay. And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (Jn. 14:2). We make room for Him in our hearts, and Jesus makes room for us in His house!

From In the Manger

Ezekiel 27

Tyre, Gateway to the Sea

God’s Message came to me: “You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, ‘This is what God, the Master, says:

“‘You boast, Tyre:
    “I’m the perfect ship—stately, handsome.”
You ruled the high seas from
    a real beauty, crafted to perfection.
Your planking came from
    Mount Hermon junipers.
A Lebanon cedar
    supplied your mast.
They made your oars
    from sturdy Bashan oaks.
Cypress from Cyprus inlaid with ivory
    was used for the decks.
Your sail and flag were of colorful
    embroidered linen from Egypt.
Your purple deck awnings
    also came from Cyprus.
Men of Sidon and Arvad pulled the oars.
    Your seasoned seamen, O Tyre, were the crew.
Ship’s carpenters
    were old salts from Byblos.
All the ships of the sea and their sailors
    clustered around you to barter for your goods.

10-11 “‘Your army was composed of soldiers
    from Paras, Lud, and Put,
Elite troops in uniformed splendor.
    They put you on the map!
Your city police were imported from
    Arvad, Helech, and Gammad.
They hung their shields from the city walls,
    a final, perfect touch to your beauty.

12 “‘Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products.

13 “‘Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products.

14 “‘Beth-togarmah traded work horses, war horses, and mules for your products.

15 “‘The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.

16 “‘Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies.

17 “‘Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm.

18 “‘Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar.

19 “‘Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices.

20 “‘Dedan traded with you for saddle blankets.

21 “‘Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you.

22 “‘Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold.

23-24 “‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.

25 “‘The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways!

26-32 “‘Your sailors row mightily,
    taking you into the high seas.
Then a storm out of the east
    shatters your ship in the ocean deep.
Everything sinks—your rich goods and products,
    sailors and crew, ship’s carpenters and soldiers,
Sink to the bottom of the sea.
    Total shipwreck.
The cries of your sailors
    reverberate on shore.
Sailors everywhere abandon ship.
    Veteran seamen swim for dry land.
They cry out in grief,
    a choir of bitter lament over you.
They smear their faces with ashes,
    shave their heads,
Wear rough burlap,
    wildly keening their loss.
They raise their funeral song:
    “Who on the high seas is like Tyre!”

33-36 “‘As you crisscrossed the seas with your products,
    you satisfied many peoples.
Your worldwide trade
    made earth’s kings rich.
And now you’re battered to bits by the waves,
    sunk to the bottom of the sea,
And everything you’ve bought and sold
    has sunk to the bottom with you.
Everyone on shore looks on in terror.
    The hair of kings stands on end,
    their faces drawn and haggard!
The buyers and sellers of the world
    throw up their hands:
This horror can’t happen!
    Oh, this has happened!’”

Our Daily Bread reading and devotion   
Saturday, December 19, 2020
Today's Scripture & Insight:

Zechariah 3:1–7,10

Clean Garments for the High Priest

Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan[a] standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”

3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”

5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.

“‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”

Insight
The Old Testament records more than thirty men named Zechariah, a name which means “the Lord remembers.” However, none is more prominent than the Zechariah who wrote the book that bears his name. Zechariah is the longest of the twelve prophetic books from Hosea to Malachi, but because it’s relatively shorter than books like Isaiah, Jeremiah, and Ezekiel (Major Prophets), it’s classified among the Minor Prophets. Zechariah was a post-exilic prophet; his ministry took place after the Babylonian exile (after 538 bc). Information within the book helps to determine the time of his service. Zechariah 1:1 and 7 mention Zechariah receiving a message from God in the second year of Darius. Zechariah 7:1 mentions the fourth year of Darius who was the Persian king who ruled from 522–486 bc.

Who Are You Wearing?
I have taken away your sin, and I will put fine garments on you. Zechariah 3:4

The Argentine women’s basketball team came to their tournament game wearing the wrong uniforms. Their navy blue jerseys were too similar to Colombia’s dark blue jerseys, and as the visiting team they should have worn white. With no time to find replacement uniforms and change, they had to forfeit the game. In the future, Argentina will surely double-check what they’re wearing.

In the time of the prophet Zechariah, God showed him a vision in which the high priest Joshua came before God wearing smelly, filthy clothes. Satan sneered and pointed. He’s disqualified! Game over! But there was time to change. God rebuked Satan and told His angel to remove Joshua’s grubby garments. He turned to Joshua, “See, I have taken away your sin, and I will put fine garments on you” (Zechariah 3:4).

We came into this world wearing the stench of Adam’s sin, which we layer over with sin of our own. If we stay in our filthy clothes, we’ll lose the game of life. If we become disgusted with our sin and turn to Jesus, He’ll dress us from head to toe with Himself and His righteousness. It’s time to check, Who are we wearing?

The final stanza of the hymn “The Solid Rock” explains how we win. “When He shall come with trumpet sound, / Oh, may I then in Him be found; / Dressed in His righteousness alone, / Faultless to stand before the throne.” By:  Mike Wittmer

Reflect & Pray
Who are you wearing? Are you trusting in your own goodness or Jesus? Which do you want God and others to notice?

Jesus, thank You for providing the way for my sin to be removed and for Your righteousness to cover me.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 19, 2020
The Focus Of Our Message

I did not come to bring peace but a sword. —Matthew 10:34

Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.

If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).

There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Jonah 1-4; Revelation 10

1 Peter 2 , Bible Reading and Daily Devotionals

 Max Lucado Daily: GOD HOLDS IT ALL TOGETHER

Christmas is a season of interruptions. Some we enjoy, some we don’t. You may be facing an interruption during this season of life. What you wanted and what you received do not match, and now you’re troubled and anxious. Everything inside you and every voice around you says, “Get out. Get angry.” But don’t listen to those voices. You cannot face a crisis if you don’t face God first.

Colossians 1:16 and 17 says, “For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment.” God holds it all together, and he will hold it together for you.

1 Peter 2

So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.

The Stone
4-8 Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you’ll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:

Look! I’m setting a stone in Zion,
    a cornerstone in the place of honor.
Whoever trusts in this stone as a foundation
    will never have cause to regret it.

To you who trust him, he’s a Stone to be proud of, but to those who refuse to trust him,

The stone the workmen threw out
    is now the chief foundation stone.

For the untrusting it’s

. . . a stone to trip over,
    a boulder blocking the way.

They trip and fall because they refuse to obey, just as predicted.

9-10 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.

11-12 Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

13-17 Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.

The Kind of Life He Lived
18-20 You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.

21-25 This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

He never did one thing wrong,
Not once said anything amiss.

They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.

Our Daily Bread reading and devotion    
Friday, December 18, 2020
Today's Scripture & Insight:

Romans 5:1–10

Peace and Hope

Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

Insight
In Romans 1–3, Paul begins his letter by showing that those who reject Jesus are enemies of God and objects of His wrath (1:18; 2:5; 3:23). Then he shares the good news of God’s salvation through Christ: “God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin” (3:24–25 nlt). In Romans 5, Paul affirms God’s lavish love for us. First, we know how much He loves us “because he has given us the Holy Spirit to fill our hearts with his love” (5:5 nlt). Second, while we were still God’s enemies (vv. 6–10), He showed His great love by giving us His only Son to be “an atoning sacrifice for our sins” (1 John 4:10) and making us “friends of God” (Romans 5:11 nlt).

The Language of the Cross
God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8

Pastor Tim Keller said, “Nobody ever learns who they are by being told. They must be shown.” In a sense, it’s one application of the adage, “Actions speak louder than words.” Spouses show their mates that they’re appreciated by listening to them and loving them. Parents show their children they’re valued by lovingly caring for them. Coaches show athletes they have potential by investing in their development. And on it goes. By the same token, a different kind of action can show people painful things that communicate much darker messages.

Of all the action-based messages in the universe, there’s one that matters most. When we want to be shown who we are in God’s eyes, we need look no further than His actions on the cross. In Romans 5:8, Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” The cross shows us who we are: those whom God so loved that He gave His one and only Son for us (John 3:16).

Against the mixed messages and confusing actions of broken people in a broken culture, the message of God’s heart rings clear. Who are you? You’re the one so loved by God that He gave His Son for Your rescue. Consider the price He paid for you and the wonderful reality that, to Him, you were always worth it. By:  Bill Crowder

Reflect & Pray
How have you been defining your worth? What false messages might you need to discard or reject in exchange for comprehending the value that God places on you?

Father, I can never understand why You would love me so much or give Your Son for my forgiveness. Your love is unsearchable and Your grace is amazing. Thank You for making me Your child!

See The 4-D Love of God at DiscoverTheWord.org/series/the-4-d-love-of-god.

My Utmost for His Highest, by Oswald Chambers
Friday, December 18, 2020
Test of Faithfulness

We know that all things work together for good to those who love God… —Romans 8:28

It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.

Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

WISDOM FROM OSWALD CHAMBERS

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Obadiah; Revelation 9

A Word with You, by Ron Hutchcraft
Friday, December 18, 2020
When the Lights Go On - #8855

It's one of those magical Christmas moments - not just for New York City, where it happens, but for millions across the country who watch it on TV. Different this year, I know. But, you know, every other year Rockefeller Center puts up a massive Christmas tree. And for a while, it just stands there in total darkness. And then, in that special Christmas moment, the lights suddenly go on, the tree comes to life, and the celebrating begins.

I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lights Go On."

I have seen that happen; I mean the amazing illumination that can happen to lives. It's the illumination that happened to my life, and to many people I know. Inside, where no one can see, there was this darkness, this loneliness, confusion about what life is really all for. And then the lights went on and everything changed.

The difference was Jesus. It has been for millions of people all over the world for 2,000 years. And he wants to be that for you. Listen to our word for today from the Word of God. It's in Matthew 4:16 - spells out the promise of His coming this way: "The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned." Light that is greater than the darkness of our sin is what it's talking about. Greater than the darkness of, our depression, our shame, our loneliness.

And light that is greater than the darkest darkness we all face - the darkness of death. Even there, this light triumphs. I've seen it at the bedside of loved ones who are dying with Jesus there. I've seen it at the funerals where grieving loved ones radiate this hope that is just humanly unexplainable. A friend of mine said once, "If people who don't know Christ want to understand what our Jesus is all about, let them come to our funerals." The light Jesus brings is strong enough to light the way from our last dark moments on earth into the glorious light of His heaven.

Because Jesus loved you enough to pay for your sins on the cross, He can now lift the heavy burdens of your past. He can erase every sin from God's book and declare you forever forgiven. He can give you the security of knowing you'll spend eternity in heaven, because the only thing that could keep you out would be gone - your sin. When you open up your life to Jesus, the wall between you and God comes down and you begin to understand the reason He put you here. He lights up a road that has been so dark before. What seemed so meaningless is suddenly illuminated with His eternal purpose. Jesus said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." (John 8:12)

I'll tell you, the miracle of the lights going on in your life, it begins when you give yourself to Jesus - who gave everything He had for you. If you're ready to move out of the darkness, if you're ready for this great new beginning, you need to tell Jesus that. You can tell Him, "Jesus, I've done it my way long enough. It's time I started doing it Your way. You could tell Him this right now. The way I was made to live. My only hope is You, Jesus, and what You did on the cross for me. Today, I'm giving myself to You to do with my life what I could never do."

You know, I would love to have the opportunity to encourage you right now as you reach out to Jesus this Christmas season. What better time could there be than this. You reach out to him to begin a personal relationship with Him, the one that He promised He'd give you.

That's why I want to invite you to our website. You can read or listen to a simple explanation of how to be sure you really belong to this Jesus. Here's the address: ANewStory.com.

This Christmas you could have the gift of a new story. It's been dark long enough, hasn't it? It's Christmas! It's time to let the lights go on.

Ezekiel 26, Bible Reading and Daily Devotionals

 Max Lucado Daily: YOU NEED A SAVIOR

If we could save ourselves why would we need a Savior? Jesus didn’t enter the world to help us save ourselves. He entered the world to save us from ourselves. As a Boy Scout, I earned a lifesaving merit badge. Fact is, the only people I saved were other Boy Scouts who didn’t need to be saved. During training I would rescue other trainees. We took turns saving each other, but since we weren’t really drowning we resisted being rescued. “Stop kicking and let me save you,” I’d say.

It’s impossible to save those who are trying to save themselves. You know, you might save yourself from a broken heart or going broke or running out of gas. But you’re not good enough to save yourself from sin; you aren’t strong enough to save yourself from death. You need a Savior, and because of Bethlehem, you have one!

Ezekiel 26

As the Waves of the Sea, Surging Against the Shore

In the eleventh year, on the first day of the month, God’s Message came to me: “Son of man, Tyre cheered when they got the news of Jerusalem, exclaiming,

“‘Good! The gateway city is smashed!
    Now all her business comes my way.
She’s in ruins
    and I’m in clover.’

3-6 “Therefore, God, the Master, has this to say:

“‘I’m against you, Tyre,
    and I’ll bring many nations surging against you,
    as the waves of the sea surging against the shore.
They’ll smash the city walls of Tyre
    and break down her towers.
I’ll wash away the soil
    and leave nothing but bare rock.
She’ll be an island of bare rock in the ocean,
    good for nothing but drying fishnets.
Yes, I’ve said so.’ Decree of God, the Master.
    ‘She’ll be loot, free pickings for the nations!
Her surrounding villages will be butchered.
    Then they’ll realize that I am God.’

7-14 “God, the Master, says: Look! Out of the north I’m bringing Nebuchadnezzar king of Babylon, a king’s king, down on Tyre. He’ll come with chariots and horses and riders—a huge army. He’ll massacre your surrounding villages and lay siege to you. He’ll build siege ramps against your walls. A forest of shields will advance against you! He’ll pummel your walls with his battering rams and shatter your towers with his iron weapons. You’ll be covered with dust from his horde of horses—a thundering herd of war horses pouring through the breaches, pulling chariots. Oh, it will be an earthquake of an army and a city in shock! Horses will stampede through the streets. Your people will be slaughtered and your huge pillars strewn like matchsticks. The invaders will steal and loot—all that wealth, all that stuff! They’ll knock down your fine houses and dump the stone and timber rubble into the sea. And your parties, your famous good-time parties, will be no more. No more songs, no more lutes. I’ll reduce you to an island of bare rock, good for nothing but drying fishnets. You’ll never be rebuilt. I, God, have said so. Decree of God, the Master.

Introduced to the Terrors of Death
15 “This is the Message of God, the Master, to Tyre: Won’t the ocean islands shake at the crash of your collapse, at the groans of your wounded, at your mayhem and massacre?

16-18 “All up and down the coast, the princes will come down from their thrones, take off their royal robes and fancy clothes, and wrap themselves in sheer terror. They’ll sit on the ground, shaken to the core, horrified at you. Then they’ll begin chanting a funeral song over you:

“‘Sunk! Sunk to the bottom of the sea,
    famous city on the sea!
Power of the seas,
    you and your people,
Intimidating everyone
    who lived in your shadows.
But now the islands are shaking
    at the sound of your crash,
Ocean islands in tremors
    from the impact of your fall.’

19-21 “The Message of God, the Master: ‘When I turn you into a wasted city, a city empty of people, a ghost town, and when I bring up the great ocean deeps and cover you, then I’ll push you down among those who go to the grave, the long, long dead. I’ll make you live there, in the grave in old ruins, with the buried dead. You’ll never see the land of the living again. I’ll introduce you to the terrors of death and that’ll be the end of you. They’ll send out search parties for you, but you’ll never be found. Decree of God, the Master.’”

Our Daily Bread reading and devotion    
Thursday, December 17, 2020
Today's Scripture & Insight:

Leviticus 23:15–22

The Festival of Weeks
15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. 19 Then sacrifice one male goat for a sin offering[a] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.

22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’”

Insight
Today’s passage from Leviticus 23:15–22 refers to one of the annual Jewish festivals known as the Feast (or Festival) of Weeks. This Old Testament festival began fifty days after the Festival of First Fruits (see vv. 9–14). It included animal sacrifices and grain offerings and was a time of rejoicing and thanksgiving to God for His great bounty. It was also an occasion to be generous with the poor (v. 22). In the New Testament, it’s referred to as Pentecost (Acts 2:1; from the Greek word for fiftieth), the day when the Holy Spirit came upon 120 believers in Jesus gathered in an upper room (1:15).

Leave a Little Behind
Leave them for the poor and for the foreigner residing among you. Leviticus 23:22

Pennies, nickels, dimes, quarters, and occasionally a half-dollar. That’s what you’d find on the nightstand beside his bed. He’d empty his pockets each evening and leave the contents there, for he knew eventually they’d come to visit—they being his grandchildren. Over the years the kids learned to visit his nightstand as soon as they arrived. He could have put all that spare change in a coin bank or even stored it away in a savings account. But he didn’t. He delighted in leaving it there for the little ones, the precious guests in his home.

A similar mindset is what’s expressed in Leviticus 23 when it comes to bringing in the harvest from the land. God, via Moses, told the people something quite counterintuitive: not to “reap to the very edges of your field or gather the gleanings of your harvest” (v. 22). Essentially, He said, “Leave a little behind.” This instruction reminded the people that God was behind the harvest in the first place, and that He used His people to provide for those of little account (the strangers in the land).

Such thinking is definitely not the norm in our world. But it’s exactly the kind of mindset that will characterize the grateful sons and daughters of God. He delights in a generous heart. And that often comes through you and me. By:  John Blase

Reflect & Pray
What’s your first reaction to the thought of “leaving a little behind”? What’s one way you could practice such thankful generosity toward the poor or the strangers in your life?

Loving God, thank You for Your provision in my life. Give me eyes to see ways in which I can share with others, especially those poor and in need.

My Utmost for His Highest, by Oswald Chambers
Thursday, December 17, 2020
Redemption— Creating the Need it Satisfies

The natural man does not receive the things of the Spirit of God, for they are foolishness to him… —1 Corinthians 2:14

The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe…” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.

Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount

Bible in a Year: Amos 7-9; Revelation 8

A Word with You, by Ron Hutchcraft
Thursday, December 17, 2020
God's Christmas Go-fer - #8854

So, what do you think of when I say the word "Go-fer"? Well, if you live in the country, you probably think of a little animal that keeps disappearing into holes. If you work in an office and I say, "Go-fer," you're thinking of the person who keeps getting stuck running all the menial errands, maybe you - that's the go-fer spelled a little differently. That's "go-fer," like "go fer this" and "go fer that." Right? Now, usually a human go-fer is someone who has the least authority and the least seniority. Can you imagine having, say the president or the boss of the company, also be the company go-fer?

I'm Ron Hutchcraft and I want to have A Word With You today about "God's Christmas Go-fer."

Our word for today from the Word of God comes from Luke 2 - very familiar words. "In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world, and everyone went to his town to register. So Joseph, also, went up from the town of Nazareth in Galilee to Judea to Bethlehem, the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born."

You can't fully understand the cosmic events that are taking place here as Joseph goes from Nazareth to Bethlehem unless you understand the prophecy God made about the birth of His Son. It was about five hundred years before, recorded in Micah 5:2, where God says, "But you, Bethlehem, though you are small among the clans of Judah, out of you will come for Me the one who will be ruler over Israel whose origins are from old from ancient times." Simply, the Messiah was going to be born in Bethlehem. That was God's plan.

Excuse me. We have a problem here! The mother and father are in Nazareth. It's about 90 miles away. It's nearing the time for the baby to be born. There's no conceivable way you're going to get Joseph to take Mary 90 miles on a rugged road to Bethlehem. But God's plan says it's going to be Bethlehem. How are we going to do this?

Enter now the most powerful man in the world. History knows him to have been a butcher. Caesar Augustus - he took orders from no one. He murdered members of his own family. But God needs to get Joseph to Bethlehem, so get this - he moves the world's most pagan, most powerful man to decree new taxes. Joseph is forced to go to Bethlehem. He doesn't want to leave Mary alone, so he takes her. And Caesar becomes God's Christmas go-fer, just doing His errands to make His promises happen. That's great isn't it? So what?

Well, a couple of encouragements for you about the Christmas gifts from the Christmas Story. Number one, God can use anybody to accomplish His plans for His kids. Maybe right now there's a person who seems to be an obstacle or opponent. Wouldn't it be something? See, they could become God's instrument to move you where you need to be. Oh, that person, well, they think they're in charge. So did Caesar Augustus. God's in charge.

Secondly, God will move whatever He has to, to keep His promises to you. If He has to move an entire empire to make a promise come true. He will do it. and He did! And surely He can move what needs to be dealt with in your life. If God can use the Emperor of Rome as His personal go-fer, there is nothing that's going to stop His plans for you.

Ezekiel 25, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE PRESERVES US

Jesus not only did a work for us; he does a work in us. Colossians 1:27 tells us, “The mystery in a nutshell is just this: Christ is in you.” He commands our hands and feet, requisitions our minds and tongues. As Romans 8:29 declares, “He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son.”

We’ll never be sinless, but we will sin less. And when we do sin, we have this assurance: the grace that saved us also preserves us. We may lose our tempers, our perspective, and our self-control, but we never lose our hope. Scripture promises, “He is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy!”

Ezekiel 25

Acts of Vengeance

God’s Message came to me:

“Son of man, face Ammon and preach against the people: Listen to the Message of God, the Master. This is what God has to say: Because you cheered when my Sanctuary was desecrated and the land of Judah was devastated and the people of Israel were taken into exile, I’m giving you over to the people of the east. They’ll move in and make themselves at home, eating the food right off your tables and drinking your milk. I’ll turn your capital, Rabbah, into pasture for camels and all your villages into corrals for flocks. Then you’ll realize that I am God.

6-7 “God, the Master, says, Because you clapped and cheered, venting all your malicious contempt against the land of Israel, I’ll step in and hand you out as loot—first come, first served. I’ll cross you off the roster of nations. There’ll be nothing left of you. And you’ll realize that I am God.”

8-11 “God, the Master, says: Because Moab said, ‘Look, Judah’s nothing special,’ I’ll lay wide open the flank of Moab by exposing its lovely frontier villages to attack: Beth-jeshimoth, Baal-meon, and Kiriathaim. I’ll lump Moab in with Ammon and give them to the people of the east for the taking. Ammon won’t be heard from again. I’ll punish Moab severely. And they’ll realize that I am God.”

12-14 “God, the Master, says: Because Edom reacted against the people of Judah in spiteful revenge and was so criminally vengeful against them, therefore I, God, the Master, will oppose Edom and kill the lot of them, people and animals both. I’ll waste it—corpses stretched from Teman to Dedan. I’ll use my people Israel to bring my vengeance down on Edom. My wrath will fuel their action. And they’ll realize it’s my vengeance. Decree of God the Master.”

15-17 “God, the Master, says: Because the Philistines were so spitefully vengeful—all those centuries of stored-up malice!—and did their best to destroy Judah, therefore I, God, the Master, will oppose the Philistines and cut down the Cretans and anybody else left along the seacoast. Huge acts of vengeance, massive punishments! When I bring vengeance, they’ll realize that I am God.”

Our Daily Bread reading and devotion   
Wednesday, December 16, 2020
Today's Scripture & Insight:

Hebrews 1:1–9

God’s Final Word: His Son

In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4 So he became as much superior to the angels as the name he has inherited is superior to theirs.

The Son Superior to Angels
5 For to which of the angels did God ever say,

“You are my Son;
    today I have become your Father”[a]?

Or again,

“I will be his Father,
    and he will be my Son”[b]?

6 And again, when God brings his firstborn into the world, he says,

“Let all God’s angels worship him.”[c]

7 In speaking of the angels he says,

“He makes his angels spirits,
    and his servants flames of fire.”[d]

8 But about the Son he says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.”[e]

Insight
In the face of opposition and the temptation to revert back to Judaism, the author of Hebrews writes to Jewish brothers and sisters suffering for their confession of faith in Jesus (10:32–39). Some were tempted to retreat to a temple-centered way of life. The writer, seemingly known to his first readers (13:18–25), warns against the natural inclination to slip back into old ways adhering to rules and regulations rather than living in the spirit and grace of Christ (2:9; 4:14–16). Intimately acquainted with both Jesus and temple worship, this author reasons that all lesser forms of ritual and revelation point beyond themselves to the greater glory of the Son—and ultimate Word of God (1:1–3)—who tasted death for everyone (2:9, 15).

Visit ChristianUniversity.org/NT337 to learn more about the book of Hebrews.

Christmas Awe
Let all God’s angels worship him. Hebrews 1:6

I was in London one night for a meeting. It was pouring rain, and I was late. I rushed through the streets, turned a corner, and then stopped still. Dozens of angels hovered above Regent Street, their giant shimmering wings stretching across the traffic. Made of thousands of pulsing lights, it was the most amazing Christmas display I’d seen. I wasn’t the only one captivated. Hundreds lined the street, gazing up in awe.

Awe is central to the Christmas story. When the angel appeared to Mary explaining she would miraculously conceive (Luke 1:26–38), and to the shepherds announcing Jesus’ birth (2:8–20), each reacted with fear, wonder—and awe. Looking around at that Regent Street crowd, I wondered if we were experiencing in part what those first angelic encounters felt like.

A moment later, I noticed something else. Some of the angels had their arms raised, as if they too were gazing up at something. Like the angelic choir that burst into song at the mention of Jesus (vv. 13–14), it seems angels too can be caught up in awe—as they gaze on Him.

“The Son is the radiance of God’s glory and the exact representation of his being” (Hebrews 1:3). Bright and luminous, Jesus is the focus of every angel’s gaze (v. 6). If an angel-themed Christmas display can stop busy Londoners in their tracks, just imagine the moment when we see Him face-to-face. By:  Sheridan Voysey

Reflect & Pray
When was the last time you felt a sense of awe? How can you rekindle a sense of awe over Jesus this Christmastime?

Father, I worship You. Thank You for the gift of Your awesome Son.

My Utmost for His Highest, by Oswald Chambers
Wednesday, December 16, 2020
Wrestling Before God

Take up the whole armor of God…praying always… —Ephesians 6:13,18

You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”

Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Amos 4-6; Revelation 7

A Word with You, by Ron Hutchcraft
Wednesday, December 16, 2020
Pushed to the Edge by Christmas - #8853

I had never heard of centrifugal force when as a boy I went to an amusement park. In fact, I don't know if I could pronounce it. But I did experience it! They had this ride called The Rotor, and you get inside this round chamber and you stand against the wall. This chamber starts to spin faster and faster. Pretty soon it plastered me against that wall. Before long I had no choice where I was going to stand! There was this powerful, invisible force that was pushing me to the outside of that chamber. Well, guess what? That's the centrifugal force that my science teacher told me about years later - the kind that pushes things to the edge.

Now, the ride was kind of exciting, because after you were pushed to the edge the floor dropped out from beneath you and there was no problem. I didn't have to be afraid of falling; I wasn't going anywhere, because uh-huh, centrifugal force forced me to the outside. It literally has tremendous power to push things to the outer edges. You know, Christmas is like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "Pushed to the Edge by Christmas."

Well, our word for today from the Word of God comes right out of the familiar words of the Christmas Story, Luke 2 - I'll begin reading in verse 6. "While they were there" (that's in Bethlehem) "the time came for the baby to be born. And she gave birth to her first-born, a son. She wrapped him in cloths and placed him in a manger because there was no room for them in the inn."

Now, you notice it doesn't say here there was no interest in this baby that was going to be born. It doesn't say there was no concern about the baby being born. It just says there was no room. Jesus wasn't told to go to the manger; he was just sort of pushed there by an already full house. Guess what? That is still happening to our Savior. See, the more complicated life becomes, the more He gets relegated to the leftovers of our schedule. "If I have time, Lord, I'll be with you." It's like centrifugal force: the faster your life is spinning, the more Jesus gets pushed to the edge.

And then on top of that, here comes the Christmas push! You've heard of the Grinch that stole Christmas. How about the crunch that stole Christmas? And maybe you're in the middle of that right now, and the very Savior we should be honoring this season is getting squeezed out by the spin of shopping, and baking, and all our preparations for Christmas, and all the complexities and inconveniences that go with this particular year's Christmas?

Oh, if I had a whistle right now I'd blow it like a coach, "Time out!" Stop the spin long enough to see where we've put our Jesus. In the stable...and that's wrong. It was wrong before the Christmas season; it's more wrong now. His time has got to be non-negotiable in our lives; not to be canceled or compromised by anything. All the other pressures of your life will pass; all those deadlines, all those things that are pushing on you, they're going to pass.

If you got sick today, somehow you know what, they'd get it done by somebody else or decide it wasn't that important to do. But only your relationship with Jesus Christ will last forever. It may take some courage, some discipline, some sacrifice, some hard choices, but Jesus Christ must once again be crowned the King of your schedule. And your time with Him? The non-negotiable of your personal schedule. He's saying, "I want My time with you."

Well, whatever you do, don't push Him to the edge. Don't tell Him, "Oh, I'd love to, but there's no room." That's the King at your door!

Ezekiel 24 , Bible Reading and Daily Devotionals

Max Lucado Daily: PEOPLE TO POPULATE HEAVEN

God has high plans for you and me. He is recruiting for himself a people who will populate heaven. It will be perfect—perfect in splendor, perfect in righteousness. One word describes heaven: perfect! One word describes us: imperfect. So what does God do? Abandon us? Start over? He could, but he loves us too much to do that. Will he populate heaven with rebellious, self-centered citizens? If so, would heaven be heaven?

Colossians 1:19 says, “God was pleased for all of himself to live in Christ.” All the love of God was in Jesus. All the strength of God was in Jesus. All the compassion and power and devotion of God were, for a time, in the earthly body of a carpenter. What started in the Bethlehem cradle culminated on the Jerusalem cross, and God did it all to take us home to heaven.

Ezekiel 24

Bring the Pot to a Boil

he Message of God came to me in the ninth year, the tenth month, and the tenth day of the month: “Son of man, write down this date. The king of Babylon has laid siege to Jerusalem this very day. Tell this company of rebels a story:

“‘Put on the soup pot.
    Fill it with water.
Put chunks of meat into it,
    all the choice pieces—loin and brisket.
Pick out the best soup bones
    from the best of the sheep in the flock.
Pile wood beneath the pot.
    Bring it to a boil
    and cook the soup.

6 “‘God, the Master, says:

“‘Doom to the city of murder,
    to the pot thick with scum,
    thick with a filth that can’t be scoured.
Empty the pot piece by piece;
    don’t bother who gets what.

7-8 “‘The blood from murders
    has stained the whole city;
Blood runs bold on the street stones,
    with no one bothering to wash it off—
Blood out in the open to public view
    to provoke my wrath,
    to trigger my vengeance.

9-12 “‘Therefore, this is what God, the Master, says:

“‘Doom to the city of murder!
    I, too, will pile on the wood.
Stack the wood high,
    light the match,
Cook the meat, spice it well, pour out the broth,
    and then burn the bones.
Then I’ll set the empty pot on the coals
    and heat it red-hot so the bronze glows,
So the germs are killed
    and the corruption is burned off.
But it’s hopeless. It’s too far gone.
    The filth is too thick.

13-14 “‘Your encrusted filth is your filthy sex. I wanted to clean you up, but you wouldn’t let me. I’ll make no more attempts at cleaning you up until my anger quiets down. I, God, have said it, and I’ll do it. I’m not holding back. I’ve run out of compassion. I’m not changing my mind. You’re getting exactly what’s coming to you. Decree of God, the Master.’”

No Tears
15-17 God’s Message came to me: “Son of man, I’m about to take from you the delight of your life—a real blow, I know. But, please, no tears. Keep your grief to yourself. No public mourning. Get dressed as usual and go about your work—none of the usual funeral rituals.”

18 I preached to the people in the morning. That evening my wife died. The next morning I did as I’d been told.

19 The people came to me, saying, “Tell us why you’re acting like this. What does it mean, anyway?”

20-21 So I told them, “God’s Word came to me, saying, ‘Tell the family of Israel, This is what God, the Master, says: I will desecrate my Sanctuary, your proud impregnable fort, the delight of your life, your heart’s desire. The children you left behind will be killed.

22-24 “‘Then you’ll do exactly as I’ve done. You’ll perform none of the usual funeral rituals. You’ll get dressed as usual and go about your work. No tears. But your sins will eat away at you from within and you’ll groan among yourselves. Ezekiel will be your example. The way he did it is the way you’ll do it.

“‘When this happens you’ll recognize that I am God, the Master.’”

25-27 “And you, son of man: The day I take away the people’s refuge, their great joy, the delight of their life, what they’ve most longed for, along with all their children—on that very day a survivor will arrive and tell you what happened to the city. You’ll break your silence and start talking again, talking to the survivor. Again, you’ll be an example for them. And they’ll recognize that I am God.”

Our Daily Bread reading and devotion   
Monday, December 14, 2020
Today's Scripture & Insight:

2 Timothy 2:22–26

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

Insight
In his second letter to young pastor Timothy, Paul uses some familiar words that are worth exploring a bit deeper. In 2 Timothy 2:22, Paul encourages Timothy to “flee the evil desires of youth.” The word Paul uses for flee is pheuge, which means “escape” or “run away.” Paul is telling him to remove himself physically from the danger. In the moment of temptation, the best thing to do isn’t to fill ourselves with courage and rely on our willpower, but to run away. This word is also used in Paul’s first letter to Timothy (6:11) when he tells the young man to flee from the love of money. And we see it in Matthew 2:13, when the angel of the Lord tells Joseph to take the baby Jesus and Mary and escape to Egypt.

Gentle Speech
The Lord’s servant must not be quarrelsome. 2 Timothy 2:24

I was on Facebook, arguing. Bad move. What made me think I was obligated to “correct” a stranger on a hot topic—especially a divisive one? The results were heated words, hurt feelings (on my part anyway), and a broken opportunity to witness well for Jesus. That’s the sum outcome of “internet anger.” It’s the term for the harsh words flung daily across the blogosphere. As one ethics expert explained, people wrongly conclude that rage “is how public ideas are talked about.”

Paul’s wise advice to Timothy gave the same caution. “Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not be quarrelsome but must be kind to everyone” (2 Timothy 2:23–24).

Paul’s good counsel, written to Timothy from a Roman prison, was sent to prepare the young pastor for teaching God’s truth. The apostle’s advice is just as timely for us today, especially when the conversation turns to our faith. “Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth” (v. 25).

Speaking kindly to others is part of this challenge, but not just for pastors. For all who love God and seek to tell others about Him, may we speak His truth in love. With every word, the Holy Spirit will help us. By:  Patricia Raybon


Reflect & Pray
Why is it vital as a believer in Jesus to avoid arguing with others on the internet (and in other contexts)? When you’re led by the Holy Spirit, how does the tone of your comments—your heart—change?

Father God, when I’m speaking to others about Your truth—or other interests—indwell my heart and tongue with Your love.

Read Words Matter: Speaking with Wisdom in an Age of Outrage at DiscoverySeries.org/courses/words-matter.

My Utmost for His Highest, by Oswald Chambers
Monday, December 14, 2020
“Approved to God”

Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. —2 Timothy 2:15

If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.

Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Amos 1-3; Revelation 6

A Word with You, by Ron Hutchcraft
Monday, December 14, 2020
The Cannons of Fear and the Courage of Faith - #8852

We were with our precious then two-year-old granddaughter at a theme park, and we took her to a part of the park that's usually a children's favorite; they called it "Happy Harbor." Water cannons that shoot out into this pond and water squirting up randomly from these holes in the sidewalk. One whole section had these cannons that propel Styrofoam balls all over the place. It was usually raining Styrofoam in there. Well, our granddaughter's three- and six-year-old cousins were already in there having a ball. Actually, having a good time. But our little princess, well, she didn't like those loud noises very much. She'd be frightened even by the loud train whistle in the park all day long.

I watched a very interesting little drama play out as she battled with two conflicting impulses. She was frightened by the sounds of those air cannons going off. She covered her ears and she refused to uncover them. But she was very intrigued with all those Styrofoam balls and she wanted to go in and play with them and with her cousins. It was a hard decision. Finally, she looked up at me as if to say, "Go with me." And together we ventured into that loud but exciting place. She still covered her ears, but she went in. Within minutes, ears uncovered, playing with her cousins, throwing little balls everywhere, oblivious to the noise that had almost kept her out.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cannons of Fear and the Courage of Faith."

I saw myself that day, in my little granddaughter. Afraid to go where I know I ought to be - letting the cannons of fear decide what I do. That's the very kind of thinking that cost an entire generation of God's people the Promised Land. They saw all those scary people and walled cities in Canaan, and they let that make them decide not to go in and take the land that God said He would give them. Fear trumped faith, and they got 40 years of wilderness instead of 40 years of wonderful.

You ever made any decisions like that? I have. Most of us have. We need to hear the words God spoke to Israel's new leader in Joshua 1:9. It's our word for today from the Word of God. Now, it's forty years later, and they're facing all the same "cannons" that scared them away before. But God says to Joshua: "Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go." And this time, they went.

Like our granddaughter that day, their fear was still strong, but they didn't let it be decisive. Why? For the same reasons our granddaughter ventured into that scary place. First, she went with someone she trusted who was bigger than she was. That's what God was saying to Joshua and what He's trying to say to you. Whatever is bigger than you are, I'm bigger than it is! As an old hymn says, "Anywhere He leads me I can safely go."

The second reason you go into the unknown and the unnerving is that there's something very good there! Seldom will you find the will of God in your comfort zone. All our "Promised Lands" require us to cross a flooded Jordan River and face daunting obstacles, but we do it because our eyes are on the Lord who is also our God!

Fear often keeps us from God's best - parenting out of fear, leading (or failing to lead) because of fear, resisting God's call or God's assignment because of fear, missing God's best because of fear of failure, leaving someone we know spiritually lost because of fear of sharing Jesus with them. Faith, on the other hand, focuses on the greatness of your Lord and reaches for His hand, and says, "I'll go if You're going with me."

I saw what happened when a little girl disregarded the cannons of fear and let the courage of faith decide. She experienced a joy and excitement in a way she had not experienced before, and so will you.