Max Lucado Daily: Let Your Light Shine
Let Your Light Shine
Posted: 27 Feb 2011 10:01 PM PST
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
Leviticus 3
The Fellowship Offering
1 “‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the LORD: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD.
6 “‘If you offer an animal from the flock as a fellowship offering to the LORD, you are to offer a male or female without defect. 7 If you offer a lamb, you are to present it before the LORD, 8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9 From the fellowship offering you are to bring a food offering to the LORD: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the LORD.
12 “‘If your offering is a goat, you are to present it before the LORD, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the LORD: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s.
17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”
Our Daily Bread reading and devotion
Read: Romans 3:10-18
Romans 3:10-18 (New International Version, ©2010)
10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[a]
13 “Their throats are open graves;
their tongues practice deceit.”[b]
“The poison of vipers is on their lips.”[c]
14 “Their mouths are full of cursing and bitterness.”[d]
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[e]
18 “There is no fear of God before their eyes.”[f
The Core Of The Problem
February 28, 2011 — by Bill Crowder
For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. —Romans 7:18
One of my favorite television cartoons as a boy was Tom Terrific. When Tom faced a challenge, he would put on his thinking cap and work through the matter with his faithful sidekick Mighty Manfred, the Wonder Dog. Usually, those problems found their source in Tom’s arch-enemy, Crabby Appleton. To this day, I remember how this villain was described on the show. He was “Crabby Appleton—rotten to the core.”
The fact is that all of us share Crabby Appleton’s primary problem—apart from Christ, we’re all rotten to the core. The apostle Paul described us this way: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God” (Rom. 3:10-11). None of us are capable of living up to God’s perfect standard of holiness. Because of our condition of being separated from a holy God, He sent His Son Jesus to give Himself to die on the cross for the punishment we deserve, and then rise again. Now we can be “justified freely by His grace” through faith in Him (v.24).
Jesus Christ has come to people “rotten to the core,” and makes us “a new creation” by faith in Him (2 Cor. 5:17). In His goodness, He has fixed our problem completely—all the way down to our core.
I know I’m a sinner and Christ is my need;
His death is my ransom, no merit I plead.
His work is sufficient, on Him I believe;
I have life eternal when Him I receive. —Anon.
We need more than a new start— we need a new heart.
My Utmost for His Highest, by Oswald Chambers
February 28th, 2011
"Do You Now Believe?"
’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . .” But Jesus asks, “Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light asHe is in the light. . .” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
A Word with You, by Ron Hutchcraft
Fighting for Lives When the Shots Rang Out - #6296
Monday, February 28, 2011
Flags fly at half staff, our national leaders pause for a moment of silence at the White House, on the Capitol steps, and you even see news reporters struggle with the pain and anguish of devastating moments when a mall parking lot suddenly became a killing field, the heart rending toll of a lone gunman's rampage in Tucson. Six people dead, 14 others wounded. And then in that Tucson hospital Representative Gabrielle Giffords, apparently the intended target, battled for her life with a critical head wound. As horrific as those losses were, we now know that there could have been many more. When the shots began, the everyday heroes stepped up.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fighting for Lives When the Shots Rang Out."
Gabby Giffords' 20-year-old intern, Daniel Hernandez, ignored the bullets to reach the side of the wounded. And when he saw the congresswoman contorted on the ground, he sat her upright to keep her from asphyxiating. And then with his bare hands he applied the pressure to her head wound that may have saved her life. As he ran by her gurney to a waiting ambulance, he was covered with her blood.
Patricia Maisch, described as looking like a storybook grandmother, first hit the ground and then dove for the second ammunition magazine that the shooter was about to load with 31 more shots. That act of selfless bravery allowed two survivors to tackle and subdue the assailant. We will never know how many lives were saved.
And then the doctor in the crowd pitched in, followed by a flood of first responders. Whatever each person's plans had been for that destiny Saturday morning, suddenly only one thing mattered, saving the people whose lives hung in the balance. I mean, does anything else really matter when people are dying? You drop everything to do what you can to save them. It's that life-saving instinct that could be the difference between life or death for people all around you and me. Eternal life or death that is.
The need for life-saving action is so blatantly obvious when the danger is physical. But the Bible leaves no doubt that there are so many people in a mortal danger that is not visible but still horrifically real. It's a life threat that can cost a person much more than another 30 or 40 more years on earth. This threat can cost you heaven.
God's Word tells us that "God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life" (1 John 5:11-12 ). Since only Jesus died to pay for the sin that keeps us from God and His heaven, only those who "have the Son" are ready for eternity whenever it comes.
God uses sobering and unmistakable language to open our eyes to the condition of so many around us: they are "lost" (Luke 19:10 )..."perishing" (2 Corinthians 2:15 )..."without hope and without God in the world" (Ephesians 2:12 )...those who "will be shut out from the presence of the Lord" (2 Thessalonians 1:9 ).
The Bible reveals the mortal danger of people around us who don't belong to Jesus. And in so doing, it summons us who know Him to do whatever we can to save them. That's why the Bible commands us to "snatch others from the fire and save them." And to, "rescue those being led away to death." Each Jesus follower is divinely positioned to be the life-saving difference for the people they know.
My prayer needs to be, "Jesus, help me see the people around me through Your eyes." He sees so much more than neighbors, or co-workers, or friends. He sees them as future inhabitants of eternity in heaven...or in hell.
There is a life-saving emergency right in front of each of us who knows Jesus. We can't wait for a "rescue professional" to get there. If you're with a person in danger of dying, you're responsible. If anything stops us it will be fear.
As Daniel Hernandez reflected on taking action while bullets were still flying, he said, "Of course you're afraid, but you have to do what you can." Yes, you do. Especially when someone's eternity is in the balance.
Monday, February 28, 2011
Sunday, February 27, 2011
Mark 5, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Friend Jesus
Your Friend Jesus
Posted: 26 Feb 2011 10:01 PM PST
“The Word became flesh and dwelt among us.” John 1:14, NKJV
Jesus was touchable, approachable, reachable . . .
He was the kind of fellow you’d invite to watch the Rams-Giants game at your house. He’d wrestle on the floor with your kids, doze on your couch, and cook steaks on your grill. He’d laugh at your jokes and tell a few of his own. And when you spoke, he’d listen to you as if he had all the time in eternity.
And one thing’s for sure, you’d invite him back.
Mark 5:1-20 (New International Version, ©2010)
Mark 5
Jesus Restores a Demon-Possessed Man
1 They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Our Daily Bread reading and devotion
Read: 1 Peter 4:7-11
1 Peter 4:7-11 (New International Version, ©2010)
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
A Bouquet Of Praise
February 27, 2011 — by Anne Cetas
. . . that in all things God may be glorified through Jesus Christ. —1 Peter 4:11
Corrie ten Boom (1892–1983) was a World War II concentration camp survivor and Christian who became a popular speaker around the world. Thousands attended her meetings as she talked about how she had learned to forgive her captors just as Christ had forgiven her sins.
After each meeting, people surrounded her and heaped accolades on her for her godly qualities and thanked her for encouraging them in their walk with the Lord. Corrie said she would then return to her hotel room, get down on her knees, and present those compliments in thanks to God. She called it giving God “a bouquet of praise.”
The Lord has given each of us gifts to use to minister to one another (1 Peter 4:10) so that “in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever” (v.11). We have nothing to offer others that we have not first received from the Lord (1 Cor. 4:7), so the glory does belong to Him.
To learn humility, perhaps we could follow Corrie’s example. If we receive a compliment for something we’ve said or done, let’s privately give a bouquet of praise to God for the glory He alone deserves.
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious—Thy great name we praise. —Smith
Praise is the fairest blossom which springs from the soul.
My Utmost for His Highest, by Oswald Chambers
February 26th, 2011
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep”— and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled . . .” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
Your Friend Jesus
Posted: 26 Feb 2011 10:01 PM PST
“The Word became flesh and dwelt among us.” John 1:14, NKJV
Jesus was touchable, approachable, reachable . . .
He was the kind of fellow you’d invite to watch the Rams-Giants game at your house. He’d wrestle on the floor with your kids, doze on your couch, and cook steaks on your grill. He’d laugh at your jokes and tell a few of his own. And when you spoke, he’d listen to you as if he had all the time in eternity.
And one thing’s for sure, you’d invite him back.
Mark 5:1-20 (New International Version, ©2010)
Mark 5
Jesus Restores a Demon-Possessed Man
1 They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Our Daily Bread reading and devotion
Read: 1 Peter 4:7-11
1 Peter 4:7-11 (New International Version, ©2010)
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
A Bouquet Of Praise
February 27, 2011 — by Anne Cetas
. . . that in all things God may be glorified through Jesus Christ. —1 Peter 4:11
Corrie ten Boom (1892–1983) was a World War II concentration camp survivor and Christian who became a popular speaker around the world. Thousands attended her meetings as she talked about how she had learned to forgive her captors just as Christ had forgiven her sins.
After each meeting, people surrounded her and heaped accolades on her for her godly qualities and thanked her for encouraging them in their walk with the Lord. Corrie said she would then return to her hotel room, get down on her knees, and present those compliments in thanks to God. She called it giving God “a bouquet of praise.”
The Lord has given each of us gifts to use to minister to one another (1 Peter 4:10) so that “in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever” (v.11). We have nothing to offer others that we have not first received from the Lord (1 Cor. 4:7), so the glory does belong to Him.
To learn humility, perhaps we could follow Corrie’s example. If we receive a compliment for something we’ve said or done, let’s privately give a bouquet of praise to God for the glory He alone deserves.
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious—Thy great name we praise. —Smith
Praise is the fairest blossom which springs from the soul.
My Utmost for His Highest, by Oswald Chambers
February 26th, 2011
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep”— and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled . . .” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
Saturday, February 26, 2011
Leviticus 2, Bible Reading and Daily Devotionals
Max Lucado Daily: Keeping Unity
Keeping Unity
Posted: 25 Feb 2011 10:01 PM PST
“All people will know that you are my followers if you love each other.” John 13:35
Stop and think about that verse for a minute. Could it be that unity is the key to reaching the world for Christ? . . .
Nowhere, by the way, are we told to build unity. We are told simply to keep unity. From God’s perspective there is but “one flock and one shepherd” (John 10:16). Unity does not need to be created; it simply needs to be protected.
Leviticus 2
The Grain Offering
1 “‘When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the LORD. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the LORD; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
11 “‘Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD. 12 You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
14 “‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.
Our Daily Bread reading and devotion
Read: Exodus 6:1-13
Exodus 6
1 Then the LORD said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.”
2 God also said to Moses, “I am the LORD. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a] but by my name the LORD[b] I did not make myself fully known to them. 4 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. 5 Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
6 “Therefore, say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.’”
9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.
10 Then the LORD said to Moses, 11 “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.”
12 But Moses said to the LORD, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips[c]?”
Family Record of Moses and Aaron
13 Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.
Not Without Hope
February 26, 2011 — by David C. McCasland
I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. —Exodus 6:6
“Sixteen Tons,” written by Merle Travis and recorded by Tennessee Ernie Ford, became one of America’s most popular songs in the mid-1950s. People seemed to identify with this coal miner’s lament about feeling trapped and unable to change his situation no matter how hard he worked. Coal miners often lived in company-owned houses and were paid in “scrip”—coupons valid only at the company-owned store. Even if summoned to heaven, the miner said, he couldn’t go because he owed his soul to the company store.
That sense of hopeless resignation may help us understand the feelings of the Hebrew people during their 400 years of bondage in Egypt. When Moses told them of God’s promise to release them from slavery, they didn’t listen to him “because of anguish of spirit” (Ex. 6:9). They were so far down they couldn’t look up.
But God did something for them that they could not do for themselves. The Lord’s miraculous deliverance of His people foreshadowed His powerful intervention on our behalf through His Son Jesus Christ. It was when “we were powerless to help ourselves that Christ died for sinful men” (Rom. 5:6 PHILLIPS).
When life is at its lowest ebb, we are not without hope because of the wonderful grace of God.
When trouble seeks to rob your very breath,
When tragedy hits hard and steals your days,
Recall that Christ endured the sting of death;
He gives us hope, and merits all our praise. —Gustafson
No one is hopeless whose hope is in God.
My Utmost for His Highest, by Oswald Chambers
February 25th, 2011
Our Misgivings About Jesus
The woman said to Him, ’Sir, You have nothing to draw [water] with, and the well is deep’ —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ’Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”
Keeping Unity
Posted: 25 Feb 2011 10:01 PM PST
“All people will know that you are my followers if you love each other.” John 13:35
Stop and think about that verse for a minute. Could it be that unity is the key to reaching the world for Christ? . . .
Nowhere, by the way, are we told to build unity. We are told simply to keep unity. From God’s perspective there is but “one flock and one shepherd” (John 10:16). Unity does not need to be created; it simply needs to be protected.
Leviticus 2
The Grain Offering
1 “‘When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the LORD. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the LORD; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
11 “‘Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD. 12 You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
14 “‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.
Our Daily Bread reading and devotion
Read: Exodus 6:1-13
Exodus 6
1 Then the LORD said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.”
2 God also said to Moses, “I am the LORD. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a] but by my name the LORD[b] I did not make myself fully known to them. 4 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. 5 Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
6 “Therefore, say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.’”
9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.
10 Then the LORD said to Moses, 11 “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.”
12 But Moses said to the LORD, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips[c]?”
Family Record of Moses and Aaron
13 Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.
Not Without Hope
February 26, 2011 — by David C. McCasland
I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. —Exodus 6:6
“Sixteen Tons,” written by Merle Travis and recorded by Tennessee Ernie Ford, became one of America’s most popular songs in the mid-1950s. People seemed to identify with this coal miner’s lament about feeling trapped and unable to change his situation no matter how hard he worked. Coal miners often lived in company-owned houses and were paid in “scrip”—coupons valid only at the company-owned store. Even if summoned to heaven, the miner said, he couldn’t go because he owed his soul to the company store.
That sense of hopeless resignation may help us understand the feelings of the Hebrew people during their 400 years of bondage in Egypt. When Moses told them of God’s promise to release them from slavery, they didn’t listen to him “because of anguish of spirit” (Ex. 6:9). They were so far down they couldn’t look up.
But God did something for them that they could not do for themselves. The Lord’s miraculous deliverance of His people foreshadowed His powerful intervention on our behalf through His Son Jesus Christ. It was when “we were powerless to help ourselves that Christ died for sinful men” (Rom. 5:6 PHILLIPS).
When life is at its lowest ebb, we are not without hope because of the wonderful grace of God.
When trouble seeks to rob your very breath,
When tragedy hits hard and steals your days,
Recall that Christ endured the sting of death;
He gives us hope, and merits all our praise. —Gustafson
No one is hopeless whose hope is in God.
My Utmost for His Highest, by Oswald Chambers
February 25th, 2011
Our Misgivings About Jesus
The woman said to Him, ’Sir, You have nothing to draw [water] with, and the well is deep’ —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ’Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”
Friday, February 25, 2011
Leviticus 1, Bible Reading and Daily Devotionals
Max Lucado Daily: He Knows What We Need
He Knows What We Need
“We do not know how to pray as we should. But the Spirit himself speaks to God for us.” Romans 8:26
You know, we really don’t know what to pray for, do we? What if God had answered every prayer that you ever prayed? Just think who you’d be married to. Just think where you’d be living. Just think what you’d be doing.
God loves us so much that sometimes he gives us what we need and not what we ask.
Leviticus 1
The Burnt Offering
1 The LORD called to Moses and spoke to him from the tent of meeting. He said, 2 “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock.
3 “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the LORD. 4 You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5 You are to slaughter the young bull before the LORD, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6 You are to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8 Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9 You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
10 “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar before the LORD, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
14 “‘If the offering to the LORD is a burnt offering of birds, you are to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes are. 17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
Our Daily Bread reading and devotion
Read: Psalm 71:19-24
Psalm 71:19-24 (New International Version, ©2010)
19 Your righteousness, God, reaches to the heavens,
you who have done great things.
Who is like you, God?
20 Though you have made me see troubles,
many and bitter,
you will restore my life again;
from the depths of the earth
you will again bring me up.
21 You will increase my honor
and comfort me once more.
22 I will praise you with the harp
for your faithfulness, my God;
I will sing praise to you with the lyre,
Holy One of Israel.
23 My lips will shout for joy
when I sing praise to you—
I whom you have delivered.
24 My tongue will tell of your righteous acts
all day long,
for those who wanted to harm me
have been put to shame and confusion.
Perfect Peace And Rest
February 25, 2011 — by David H. Roper
You, who have shown me great and severe troubles, shall revive me again. —Psalm 71:20
The psalmist had seen “great and severe troubles” (Ps. 71:20). Yet hovering in the back of his mind was the thought that God would “revive” him again. The literal meaning of this phrase is “bring him to life again.” He elaborated: “[You shall] bring me up again from the depths of the earth [the grave]. You shall increase my greatness, and comfort me on every side” (vv.20-21). If the troubles didn’t end in this life, certainly in heaven they would.
This thought—that someday we shall be in God’s presence and enjoy Him forever—crowns many of the psalms and is an assurance that helps life’s present troubles fade away (see Ps. 16,17,49,73).
Perhaps no one but God knows the trouble you’ve seen, but this is not all that shall be. Someday, your Father will “increase [your] greatness”—you will be clothed with unspeakable glory. There will be comfort “on every side.” His presence and love will bring perfect peace and rest.
Richard Baxter writes, “O what a blessed day that will be when I shall . . . stand on the shore and look back on the raging seas I have safely passed; when I shall review my pains and sorrows, my fears and tears, and possess the glory which was the end of all!”
When all my labors and trials are o’er,
And I am safe on that beautiful shore,
Just to be near the dear Lord I adore
Will through the ages be glory for me. —Gabriel
When God wipes our tears, sorrow will give way to eternal song.
My Utmost for His Highest, by Oswald Chambers
February 25th, 2011
The Destitution of Service
. . . though the more abundantly I love you, the less I am loved —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor . . .” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
A Word with You, by Ron Hutchcraft
Where's the Beef? - #6295
Friday, February 25, 2011
It would have to be near the top of the list of one of the most memorable commercials of all times. It actually goes back to the 1980s. Anybody who was around then remembers the commercial. See, there are men who sit in ad offices all day long, struggling to come up with that million dollar slogan that will impress the nation. Well, there was one that was on everyone's lips back then...three haunting words: Where's the beef?
There was this outspoken little old lady who walked into a hamburger restaurant and she wasn't impressed by the surroundings; she wasn't impressed by the name of the hamburger. She wasn't impressed by the size of the bun. She got right down to the real issue when it comes to choosing a hamburger and to a lot of other choices too.
I'm Ron Hutchcraft and I want to have A Word With You today about (yeah, you guessed it) "Where's the Beef?"
Well, our word for today from the Word of God comes from John chapter 9. I'm going to be reading from verses 24 and 25. Jesus has just healed the man who was blind from birth. The Pharisees and the Jewish leaders don't like it, because it happened on the Sabbath Day. They're asking questions about the Sabbath. They have totally missed the point that a blind man is suddenly able to see again, and they're hassling him. We pick up the story, "A second time they summoned the man who had been blind. 'Give glory to God,' they said, 'We know this man is a sinner.' He replied, 'Whether he's a sinner or not, I don't know. One thing I do know. I was blind but now I see!'"
You know, we all have a lot to learn from this man's very simple testimony. See, he refused to get trapped into discussing theology or some deep analysis. He wouldn't get into any religious arguments. It was a simple word: "All I know is I was blind and now I see."
People really aren't interested in asking you what you believe. They want to ask you, "What's the difference Jesus makes?" Or, "Where's the beef?" "What really happened here to you?"
See, someone can give you a great pitch about, let's say, their weight loss plan. But you don't want to hear the details of the weight loss plan. You want to say, "Well, what difference did it make? That's what I need to know."
Maybe you've gotten off in a detour in your sincere desire to share Christ with people close to you. See, it's easy to go from communicating the difference Christ is making and wander into religious arguments with people, or words that only church people understand, or theology, or Adam and Eve, or what certain entertainments are sinful, trying to clean people up on the outside before they know Christ on the inside - none of which will attract people to your Jesus.
What will? "I was, but now I am." What difference is Jesus making in how you cope with stress, with depression? What difference is Jesus making in how you handle financial pressure, how you set your sexual standards? What difference is Jesus making in the unemployment line, in your relationship with your parents, when the money's run out, in your marriage, your relationship with your kids? How about in your bitterness, your temper, your tendency to worry?
If you have a Christ who just makes rules, or even just makes sense, that probably won't be enough to attract the people you care about. People will notice a Christ who makes a difference. Well, is He? There are a lot of hungry people out there asking, "Where's the beef?" They want a life-changer.
Show them a life-changing Jesus.
He Knows What We Need
“We do not know how to pray as we should. But the Spirit himself speaks to God for us.” Romans 8:26
You know, we really don’t know what to pray for, do we? What if God had answered every prayer that you ever prayed? Just think who you’d be married to. Just think where you’d be living. Just think what you’d be doing.
God loves us so much that sometimes he gives us what we need and not what we ask.
Leviticus 1
The Burnt Offering
1 The LORD called to Moses and spoke to him from the tent of meeting. He said, 2 “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock.
3 “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the LORD. 4 You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5 You are to slaughter the young bull before the LORD, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6 You are to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8 Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9 You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
10 “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar before the LORD, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
14 “‘If the offering to the LORD is a burnt offering of birds, you are to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes are. 17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
Our Daily Bread reading and devotion
Read: Psalm 71:19-24
Psalm 71:19-24 (New International Version, ©2010)
19 Your righteousness, God, reaches to the heavens,
you who have done great things.
Who is like you, God?
20 Though you have made me see troubles,
many and bitter,
you will restore my life again;
from the depths of the earth
you will again bring me up.
21 You will increase my honor
and comfort me once more.
22 I will praise you with the harp
for your faithfulness, my God;
I will sing praise to you with the lyre,
Holy One of Israel.
23 My lips will shout for joy
when I sing praise to you—
I whom you have delivered.
24 My tongue will tell of your righteous acts
all day long,
for those who wanted to harm me
have been put to shame and confusion.
Perfect Peace And Rest
February 25, 2011 — by David H. Roper
You, who have shown me great and severe troubles, shall revive me again. —Psalm 71:20
The psalmist had seen “great and severe troubles” (Ps. 71:20). Yet hovering in the back of his mind was the thought that God would “revive” him again. The literal meaning of this phrase is “bring him to life again.” He elaborated: “[You shall] bring me up again from the depths of the earth [the grave]. You shall increase my greatness, and comfort me on every side” (vv.20-21). If the troubles didn’t end in this life, certainly in heaven they would.
This thought—that someday we shall be in God’s presence and enjoy Him forever—crowns many of the psalms and is an assurance that helps life’s present troubles fade away (see Ps. 16,17,49,73).
Perhaps no one but God knows the trouble you’ve seen, but this is not all that shall be. Someday, your Father will “increase [your] greatness”—you will be clothed with unspeakable glory. There will be comfort “on every side.” His presence and love will bring perfect peace and rest.
Richard Baxter writes, “O what a blessed day that will be when I shall . . . stand on the shore and look back on the raging seas I have safely passed; when I shall review my pains and sorrows, my fears and tears, and possess the glory which was the end of all!”
When all my labors and trials are o’er,
And I am safe on that beautiful shore,
Just to be near the dear Lord I adore
Will through the ages be glory for me. —Gabriel
When God wipes our tears, sorrow will give way to eternal song.
My Utmost for His Highest, by Oswald Chambers
February 25th, 2011
The Destitution of Service
. . . though the more abundantly I love you, the less I am loved —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor . . .” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
A Word with You, by Ron Hutchcraft
Where's the Beef? - #6295
Friday, February 25, 2011
It would have to be near the top of the list of one of the most memorable commercials of all times. It actually goes back to the 1980s. Anybody who was around then remembers the commercial. See, there are men who sit in ad offices all day long, struggling to come up with that million dollar slogan that will impress the nation. Well, there was one that was on everyone's lips back then...three haunting words: Where's the beef?
There was this outspoken little old lady who walked into a hamburger restaurant and she wasn't impressed by the surroundings; she wasn't impressed by the name of the hamburger. She wasn't impressed by the size of the bun. She got right down to the real issue when it comes to choosing a hamburger and to a lot of other choices too.
I'm Ron Hutchcraft and I want to have A Word With You today about (yeah, you guessed it) "Where's the Beef?"
Well, our word for today from the Word of God comes from John chapter 9. I'm going to be reading from verses 24 and 25. Jesus has just healed the man who was blind from birth. The Pharisees and the Jewish leaders don't like it, because it happened on the Sabbath Day. They're asking questions about the Sabbath. They have totally missed the point that a blind man is suddenly able to see again, and they're hassling him. We pick up the story, "A second time they summoned the man who had been blind. 'Give glory to God,' they said, 'We know this man is a sinner.' He replied, 'Whether he's a sinner or not, I don't know. One thing I do know. I was blind but now I see!'"
You know, we all have a lot to learn from this man's very simple testimony. See, he refused to get trapped into discussing theology or some deep analysis. He wouldn't get into any religious arguments. It was a simple word: "All I know is I was blind and now I see."
People really aren't interested in asking you what you believe. They want to ask you, "What's the difference Jesus makes?" Or, "Where's the beef?" "What really happened here to you?"
See, someone can give you a great pitch about, let's say, their weight loss plan. But you don't want to hear the details of the weight loss plan. You want to say, "Well, what difference did it make? That's what I need to know."
Maybe you've gotten off in a detour in your sincere desire to share Christ with people close to you. See, it's easy to go from communicating the difference Christ is making and wander into religious arguments with people, or words that only church people understand, or theology, or Adam and Eve, or what certain entertainments are sinful, trying to clean people up on the outside before they know Christ on the inside - none of which will attract people to your Jesus.
What will? "I was, but now I am." What difference is Jesus making in how you cope with stress, with depression? What difference is Jesus making in how you handle financial pressure, how you set your sexual standards? What difference is Jesus making in the unemployment line, in your relationship with your parents, when the money's run out, in your marriage, your relationship with your kids? How about in your bitterness, your temper, your tendency to worry?
If you have a Christ who just makes rules, or even just makes sense, that probably won't be enough to attract the people you care about. People will notice a Christ who makes a difference. Well, is He? There are a lot of hungry people out there asking, "Where's the beef?" They want a life-changer.
Show them a life-changing Jesus.
Thursday, February 24, 2011
Psalm 91, Bible Reading and Daily Devotionals
Max Lucado Daily: Pure in Heaven
Pure in Heaven
“Set your mind on the things above, not on the things that are on earth.” Colossians 3:2, NASB
As Christ dominates your thoughts, he changes you from one degree of glory to another until—hang on!—you are ready to live with him.
Heaven is the land of sinless minds . . . Absolute trust. No fear or anger . . . Heaven will be wonderful, not because the streets are gold, but because our thoughts will be pure.
Psalm 91
1 Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.[b]
2 I will say of the LORD, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.
9 If you say, “The LORD is my refuge,”
and you make the Most High your dwelling,
10 no harm will overtake you,
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways;
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
you will trample the great lion and the serpent.
14 “Because he[c] loves me,” says the LORD, “I will rescue him;
I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
16 With long life I will satisfy him
and show him my salvation.”
Read: Matthew 16:21-28
Matthew 16:21-28 (New International Version, ©2010)
Jesus Predicts His Death
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Our Daily Bread reading and devotion
What Really Matters
For what profit is it to a man if he gains the whole world, and loses his own soul? —Matthew 16:26
February 24, 2011 — by Joe Stowell
Several years ago a friend of mine visited an exhibit of relics from the infamous Titanic voyage. Exhibit visitors were given a replica ticket with the name of an actual passenger or crew member who, decades earlier, had embarked on the trip of a lifetime. After the tour group walked through the exhibit viewing pieces of silver dinnerware and other artifacts, the tour ended with an unforgettable twist.
A large board listed the names of all the passengers, including their status—first class, second class, crew. As my friend looked for the name of the person whose ticket he was holding, he noticed a line across the board dividing the names. Above the line were the names of those who were “saved” and below the line all those who were “lost.”
The parallel to our life on earth is profound. It really doesn’t make any difference how the world ranks your status. The only thing that ultimately matters is whether you are “saved” or “lost.” As Jesus said, “What profit is it to a man if he gains the whole world, and loses his own soul?” (Matt. 16:26). Perhaps you’ve already trusted in Christ for your salvation. But what about your fellow passengers? Instead of sizing them up by the externals, talk to them about their ultimate destination.
It’s not what I achieve that qualifies,
It matters not if I gain wealth or fame;
The only thing I must be certain of
Is “Have I put my trust in Jesus’ name?” —Hess
In light of eternity, what one believes is far more important than what one achieves.
My Utmost for His Highest, by Oswald Chambers
February 24th, 2011
The Delight of Sacrifice
I will very gladly spend and be spent for your souls . . . —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren . . .” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
A Word with You, by Ron Hutchcraft
A 3-D Savior - #6294
Thursday, February 24, 2011
Now, if we get together regularly by radio, we have sort of a strange relationship, you and I, don't we? I mean it's very possible you only know me by radio, and that could be a break for you. Probably some folks who know me would say, "Yeah, that's probably better we just know him by radio." You only know my voice; sort of a one-dimensional relationship. Now, it's always amusing when people find out how I look. Yeah, they have a mental image. They'll be somewhere where I'm speaking and say, "Oh, this is it? We thought you looked different."
Now, occasionally I've had an opportunity to be on TV. And maybe when I did a guest appearance on Wild Kingdom, maybe you saw me there. But, when I am on television, and if you were to see me there, you'd know me two dimensionally. You'd be able to see me and hear me. Frankly, what I enjoy most is meeting listeners in person, as I've had the opportunity maybe with you. And I do have that chance many times. We can shake hands, we can look each other in the eye, we can interact with each other instead of just being in a one-way conversation like today. And when you meet someone that you've only seen or heard before, you've got a 3-D, a three-dimensional relationship. And that's the best kind.
I'm Ron Hutchcraft and I want to have A Word With You today about "A 3-D Savior."
Now, our word for today from the Word of God is found in John chapter 12, and I'll begin reading in verse 1. "Six days before the Passover, Jesus arrived at Bethany where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with Him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped His feet with her hair. And the house was filled with the fragrance of the perfume."
Did you notice there are three levels in this passage of being around Jesus? See, we have a Savior who can only be really known three-dimensionally. The problem is that usually one of these dimensions is missing in a Christian's life. And following and knowing Christ is like a three-legged stool. If you take one leg away, the stool keeps falling over - the Christian life keeps falling over. Maybe yours is because, well one of these three legs is missing.
First it says here that Martha served. Well, that's the first dimension of knowing Jesus - working. She's busy for the Lord. Now, it's important to be sure that it's Him that you're busy for; not the church, not some human leader. The question is, "Are you actively serving your Lord in some capacity?" There are things you can only know about Him that way. As you work for Jesus, you find out how much you need Him. Because you say, "Boy, I've got to have some resources to serve Him with." And then you...you really reach out for Him.
Now, Lazarus, well, he isn't working. He demonstrates "withness." He's spending time with Jesus listening to Him. The way you listen to Him today is through what He wrote - the Bible. So are you regularly meeting with Jesus around His Word? Often the people who are working hard for the Lord, neglect their "with" time. And the "with" people who are spending time with Jesus often aren't busy enough for the Lord. As you're consciously with Jesus, you find out what He wants you to do.
Now, Mary? She's the worshipper. She worships lavish worship, extravagant appreciation, sincere humility, time to just stand back and see how big and loving and how in control your Lord is. Now, are you allowing regular time just to worship His majesty...to be awed by who He is? As you worship Jesus, you find out how awesome He really is. Some who have work time and with time are just cranking it out because they're missing time just to worship.
Those are three dimensions of knowing Jesus. The problem might be that one dimension is out of focus for you, or maybe not even in the picture. So why not go for it all?
Work for Him, be with Him, worship Him.
Pure in Heaven
“Set your mind on the things above, not on the things that are on earth.” Colossians 3:2, NASB
As Christ dominates your thoughts, he changes you from one degree of glory to another until—hang on!—you are ready to live with him.
Heaven is the land of sinless minds . . . Absolute trust. No fear or anger . . . Heaven will be wonderful, not because the streets are gold, but because our thoughts will be pure.
Psalm 91
1 Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.[b]
2 I will say of the LORD, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe with your eyes
and see the punishment of the wicked.
9 If you say, “The LORD is my refuge,”
and you make the Most High your dwelling,
10 no harm will overtake you,
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways;
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra;
you will trample the great lion and the serpent.
14 “Because he[c] loves me,” says the LORD, “I will rescue him;
I will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
16 With long life I will satisfy him
and show him my salvation.”
Read: Matthew 16:21-28
Matthew 16:21-28 (New International Version, ©2010)
Jesus Predicts His Death
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Our Daily Bread reading and devotion
What Really Matters
For what profit is it to a man if he gains the whole world, and loses his own soul? —Matthew 16:26
February 24, 2011 — by Joe Stowell
Several years ago a friend of mine visited an exhibit of relics from the infamous Titanic voyage. Exhibit visitors were given a replica ticket with the name of an actual passenger or crew member who, decades earlier, had embarked on the trip of a lifetime. After the tour group walked through the exhibit viewing pieces of silver dinnerware and other artifacts, the tour ended with an unforgettable twist.
A large board listed the names of all the passengers, including their status—first class, second class, crew. As my friend looked for the name of the person whose ticket he was holding, he noticed a line across the board dividing the names. Above the line were the names of those who were “saved” and below the line all those who were “lost.”
The parallel to our life on earth is profound. It really doesn’t make any difference how the world ranks your status. The only thing that ultimately matters is whether you are “saved” or “lost.” As Jesus said, “What profit is it to a man if he gains the whole world, and loses his own soul?” (Matt. 16:26). Perhaps you’ve already trusted in Christ for your salvation. But what about your fellow passengers? Instead of sizing them up by the externals, talk to them about their ultimate destination.
It’s not what I achieve that qualifies,
It matters not if I gain wealth or fame;
The only thing I must be certain of
Is “Have I put my trust in Jesus’ name?” —Hess
In light of eternity, what one believes is far more important than what one achieves.
My Utmost for His Highest, by Oswald Chambers
February 24th, 2011
The Delight of Sacrifice
I will very gladly spend and be spent for your souls . . . —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren . . .” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
A Word with You, by Ron Hutchcraft
A 3-D Savior - #6294
Thursday, February 24, 2011
Now, if we get together regularly by radio, we have sort of a strange relationship, you and I, don't we? I mean it's very possible you only know me by radio, and that could be a break for you. Probably some folks who know me would say, "Yeah, that's probably better we just know him by radio." You only know my voice; sort of a one-dimensional relationship. Now, it's always amusing when people find out how I look. Yeah, they have a mental image. They'll be somewhere where I'm speaking and say, "Oh, this is it? We thought you looked different."
Now, occasionally I've had an opportunity to be on TV. And maybe when I did a guest appearance on Wild Kingdom, maybe you saw me there. But, when I am on television, and if you were to see me there, you'd know me two dimensionally. You'd be able to see me and hear me. Frankly, what I enjoy most is meeting listeners in person, as I've had the opportunity maybe with you. And I do have that chance many times. We can shake hands, we can look each other in the eye, we can interact with each other instead of just being in a one-way conversation like today. And when you meet someone that you've only seen or heard before, you've got a 3-D, a three-dimensional relationship. And that's the best kind.
I'm Ron Hutchcraft and I want to have A Word With You today about "A 3-D Savior."
Now, our word for today from the Word of God is found in John chapter 12, and I'll begin reading in verse 1. "Six days before the Passover, Jesus arrived at Bethany where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with Him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped His feet with her hair. And the house was filled with the fragrance of the perfume."
Did you notice there are three levels in this passage of being around Jesus? See, we have a Savior who can only be really known three-dimensionally. The problem is that usually one of these dimensions is missing in a Christian's life. And following and knowing Christ is like a three-legged stool. If you take one leg away, the stool keeps falling over - the Christian life keeps falling over. Maybe yours is because, well one of these three legs is missing.
First it says here that Martha served. Well, that's the first dimension of knowing Jesus - working. She's busy for the Lord. Now, it's important to be sure that it's Him that you're busy for; not the church, not some human leader. The question is, "Are you actively serving your Lord in some capacity?" There are things you can only know about Him that way. As you work for Jesus, you find out how much you need Him. Because you say, "Boy, I've got to have some resources to serve Him with." And then you...you really reach out for Him.
Now, Lazarus, well, he isn't working. He demonstrates "withness." He's spending time with Jesus listening to Him. The way you listen to Him today is through what He wrote - the Bible. So are you regularly meeting with Jesus around His Word? Often the people who are working hard for the Lord, neglect their "with" time. And the "with" people who are spending time with Jesus often aren't busy enough for the Lord. As you're consciously with Jesus, you find out what He wants you to do.
Now, Mary? She's the worshipper. She worships lavish worship, extravagant appreciation, sincere humility, time to just stand back and see how big and loving and how in control your Lord is. Now, are you allowing regular time just to worship His majesty...to be awed by who He is? As you worship Jesus, you find out how awesome He really is. Some who have work time and with time are just cranking it out because they're missing time just to worship.
Those are three dimensions of knowing Jesus. The problem might be that one dimension is out of focus for you, or maybe not even in the picture. So why not go for it all?
Work for Him, be with Him, worship Him.
Wednesday, February 23, 2011
Psalm 90, Bible Reading and Daily Devotionals
Max Lucado Daily: His Children
His Children
“God sent his Son . . . so we could become his children.” Galatians 4:4-5
We . . . were orphans.
Alone.
No name. No future. No hope.
Were it not for our adoption as God’s children we would have no place to belong. We sometimes forget that.
Psalm 90
A prayer of Moses the man of God.
1 Lord, you have been our dwelling place
throughout all generations.
2 Before the mountains were born
or you brought forth the whole world,
from everlasting to everlasting you are God.
3 You turn people back to dust,
saying, “Return to dust, you mortals.”
4 A thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.
5 Yet you sweep people away in the sleep of death—
they are like the new grass of the morning:
6 In the morning it springs up new,
but by evening it is dry and withered.
7 We are consumed by your anger
and terrified by your indignation.
8 You have set our iniquities before you,
our secret sins in the light of your presence.
9 All our days pass away under your wrath;
we finish our years with a moan.
10 Our days may come to seventy years,
or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
that we may gain a heart of wisdom.
13 Relent, LORD! How long will it be?
Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
your splendor to their children.
17 May the favor[a] of the Lord our God rest on us;
establish the work of our hands for us—
yes, establish the work of our hands.
Our Daily Bread reading and devotion
Read: Job 12:7-13
Job 12:7-13 (New International Version, ©2010)
7 “But ask the animals, and they will teach you,
or the birds in the sky, and they will tell you;
8 or speak to the earth, and it will teach you,
or let the fish in the sea inform you.
9 Which of all these does not know
that the hand of the LORD has done this?
10 In his hand is the life of every creature
and the breath of all mankind.
11 Does not the ear test words
as the tongue tastes food?
12 Is not wisdom found among the aged?
Does not long life bring understanding?
13 “To God belong wisdom and power;
counsel and understanding are his.
The Variety Of Creation
February 23, 2011 — by David C. Egner
In [God’s] hand is the life of every living thing. —Job 12:10
Have you ever stopped to consider the amazing features God placed in the animals He created? Job did, and one of the most interesting he wrote about is the ostrich. Despite its apparent lack of good sense and its eccentric parenting skills, its offspring survive (39:13-16). And despite its membership in the bird family, it can’t fly—but it can outrun a horse (v.18).
Another remarkable creature is the bombardier beetle. This African insect shoots two common materials, hydrogen peroxide and hydroquinone, from twin storage tanks in its back. Apart, these substances are harmless; together, they blind the beetle’s predators. A special nozzle inside the beetle mixes the chemicals, enabling it to bombard its foe at amazing speeds! And the little guy can rotate his “cannon” to fire in any direction.
How can this be? How is it that a rather dull-witted ostrich survives despite a seeming inability to care for its young while the bombardier beetle needs a sophisticated chemical reaction to ensure its continued presence on earth? It’s because God’s creative abilities know no boundaries. “He commanded and they were created,” the psalmist tells us (148:5). From the ostrich to the beetle, God’s creative work is clear for all to see. “Praise the name of the Lord” (148:13).
All things bright and beautiful,
All creatures great and small,
All things wise and wonderful;
The Lord God made them all. —Alexander
The design of creation points to the Master Designer.
My Utmost for His Highest, by Oswald Chambers
February 23rd, 2011
The Determination to Serve
The Son of Man did not come to be served, but to serve . . .—Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “. . . ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased . . .” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man . . .” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
A Word with You, by Ron Hutchcraft
Dirty Dead, Clean Dead, Dead Dead - #6293
Wednesday, February 23, 2011
Sometimes truth is stranger than fiction and this...honestly, this is a true story. Friends of friends of ours have a big dog. And their neighbor threatened them about that dog. She had this white fluffy rabbit, you see, and a rabbit hutch in her backyard. And she said, "I'll tell you, if that dog ever hurts that rabbit of mine, I'll sue you for everything you're worth." Uh...she loves the rabbit?
Well, the friends of the friends had to leave a young man in charge of their house for one week, and the first couple of nights he came home from work and everything was fine. The third night he came home from work, he saw the dog in the back yard playing with a dead animal. Um huh. He said "Uh-oh." He went over and he found the bloody, dirty, muddy remains of that rabbit.
Well, he didn't know what to do. He panicked. He ran into the house, he put it in the kitchen sink; started to scrub it up, hoping somehow he could cover up what he felt the dog had done. So, he literally washed off all the mud, all the blood, he blew it dry so it would be all fluffy again. Can you imagine a blow dryer on a dead rabbit? You say, "This really didn't happen." I'm sorry, it really did.
Well, he sneaked out in the middle of the night, put it back in the rabbit hutch and went back to the house. The next morning he heard a scream next door; he heard the woman screaming. He ran over there. He said, "What happened?" She's jumping up and down; she said, "Look! He's back! He's back! My rabbit died two days ago, and I buried him and he's back! It's a miracle!" No ma'am, this is not a miracle. Actually, there are lots of people trying to make that kind of miracle in their own lives, and it won't work.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dirty Dead, Clean Dead, Dead Dead."
Our word for today from the Word of God - Ephesians chapter 2. I'll be reading in verse 1. "As for you, you were dead in your transgressions and sins. Because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions - it is by grace you have been saved. For it is by grace you are saved through faith, and this is not from yourselves, it is the gift of God. Not by works so that no one can boast."
Now, it's interesting that this passage says that the condition that we're in before we open our lives to Christ is we're dead. That means we don't need a bath; we need a resurrection like that rabbit. What does dead mean? Well, dead here spiritually means that you're separated from God by your sin. The "me first" way that I've lived my whole life; it's called sin instead of God being first. The result is that the God you were made by and the God you were made for, well, you shut Him out and you're dead inside.
That house sitter had something dead to deal with. He did all he could. He washed it, fluffed it, put it in a nice setting, but it was still dead. See, dirty dead, clean dead, it's all dead dead. Oh, we laugh at his efforts, but it's possible that you've been depending on the same approach to get to God to deal with your sin, to get to heaven when you die. Oh, you were a religious person; you've really cleaned up the outside: baptized, christened, confirmed, you joined a church, you read the Bible, you pray, you help people. It's all good, but it only cleans the outside.
Ephesians 2:8-9 says it's not about anything you can do to get to God. It's trusting in what Christ has done when He died on the cross for you. If there was some way, something you could do to get to God, He would never have allowed His Son to go through the agony and brutality of that cross. It took that to forgive you and bring you back to life.
Oh, you could make a dirty person clean, but only God can make a dead person live. We try every way to make it on our own spiritually, but we can't. That's why Christ gave His life. Now, if you die without Christ, you'll be separated from God forever. But He's in your reach right now. You feel knocking on the inside? Let Him in.
Let us help you begin a relationship with Him. Come to our website; check it out and find there the information you need from God's Word that will simply lead you into beginning a relationship with Him. Go to YoursForLife.net.
Jesus won't just make a dead person clean; He'll make a dead person alive who can live forever
His Children
“God sent his Son . . . so we could become his children.” Galatians 4:4-5
We . . . were orphans.
Alone.
No name. No future. No hope.
Were it not for our adoption as God’s children we would have no place to belong. We sometimes forget that.
Psalm 90
A prayer of Moses the man of God.
1 Lord, you have been our dwelling place
throughout all generations.
2 Before the mountains were born
or you brought forth the whole world,
from everlasting to everlasting you are God.
3 You turn people back to dust,
saying, “Return to dust, you mortals.”
4 A thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.
5 Yet you sweep people away in the sleep of death—
they are like the new grass of the morning:
6 In the morning it springs up new,
but by evening it is dry and withered.
7 We are consumed by your anger
and terrified by your indignation.
8 You have set our iniquities before you,
our secret sins in the light of your presence.
9 All our days pass away under your wrath;
we finish our years with a moan.
10 Our days may come to seventy years,
or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
that we may gain a heart of wisdom.
13 Relent, LORD! How long will it be?
Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
your splendor to their children.
17 May the favor[a] of the Lord our God rest on us;
establish the work of our hands for us—
yes, establish the work of our hands.
Our Daily Bread reading and devotion
Read: Job 12:7-13
Job 12:7-13 (New International Version, ©2010)
7 “But ask the animals, and they will teach you,
or the birds in the sky, and they will tell you;
8 or speak to the earth, and it will teach you,
or let the fish in the sea inform you.
9 Which of all these does not know
that the hand of the LORD has done this?
10 In his hand is the life of every creature
and the breath of all mankind.
11 Does not the ear test words
as the tongue tastes food?
12 Is not wisdom found among the aged?
Does not long life bring understanding?
13 “To God belong wisdom and power;
counsel and understanding are his.
The Variety Of Creation
February 23, 2011 — by David C. Egner
In [God’s] hand is the life of every living thing. —Job 12:10
Have you ever stopped to consider the amazing features God placed in the animals He created? Job did, and one of the most interesting he wrote about is the ostrich. Despite its apparent lack of good sense and its eccentric parenting skills, its offspring survive (39:13-16). And despite its membership in the bird family, it can’t fly—but it can outrun a horse (v.18).
Another remarkable creature is the bombardier beetle. This African insect shoots two common materials, hydrogen peroxide and hydroquinone, from twin storage tanks in its back. Apart, these substances are harmless; together, they blind the beetle’s predators. A special nozzle inside the beetle mixes the chemicals, enabling it to bombard its foe at amazing speeds! And the little guy can rotate his “cannon” to fire in any direction.
How can this be? How is it that a rather dull-witted ostrich survives despite a seeming inability to care for its young while the bombardier beetle needs a sophisticated chemical reaction to ensure its continued presence on earth? It’s because God’s creative abilities know no boundaries. “He commanded and they were created,” the psalmist tells us (148:5). From the ostrich to the beetle, God’s creative work is clear for all to see. “Praise the name of the Lord” (148:13).
All things bright and beautiful,
All creatures great and small,
All things wise and wonderful;
The Lord God made them all. —Alexander
The design of creation points to the Master Designer.
My Utmost for His Highest, by Oswald Chambers
February 23rd, 2011
The Determination to Serve
The Son of Man did not come to be served, but to serve . . .—Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “. . . ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased . . .” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man . . .” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
A Word with You, by Ron Hutchcraft
Dirty Dead, Clean Dead, Dead Dead - #6293
Wednesday, February 23, 2011
Sometimes truth is stranger than fiction and this...honestly, this is a true story. Friends of friends of ours have a big dog. And their neighbor threatened them about that dog. She had this white fluffy rabbit, you see, and a rabbit hutch in her backyard. And she said, "I'll tell you, if that dog ever hurts that rabbit of mine, I'll sue you for everything you're worth." Uh...she loves the rabbit?
Well, the friends of the friends had to leave a young man in charge of their house for one week, and the first couple of nights he came home from work and everything was fine. The third night he came home from work, he saw the dog in the back yard playing with a dead animal. Um huh. He said "Uh-oh." He went over and he found the bloody, dirty, muddy remains of that rabbit.
Well, he didn't know what to do. He panicked. He ran into the house, he put it in the kitchen sink; started to scrub it up, hoping somehow he could cover up what he felt the dog had done. So, he literally washed off all the mud, all the blood, he blew it dry so it would be all fluffy again. Can you imagine a blow dryer on a dead rabbit? You say, "This really didn't happen." I'm sorry, it really did.
Well, he sneaked out in the middle of the night, put it back in the rabbit hutch and went back to the house. The next morning he heard a scream next door; he heard the woman screaming. He ran over there. He said, "What happened?" She's jumping up and down; she said, "Look! He's back! He's back! My rabbit died two days ago, and I buried him and he's back! It's a miracle!" No ma'am, this is not a miracle. Actually, there are lots of people trying to make that kind of miracle in their own lives, and it won't work.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dirty Dead, Clean Dead, Dead Dead."
Our word for today from the Word of God - Ephesians chapter 2. I'll be reading in verse 1. "As for you, you were dead in your transgressions and sins. Because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions - it is by grace you have been saved. For it is by grace you are saved through faith, and this is not from yourselves, it is the gift of God. Not by works so that no one can boast."
Now, it's interesting that this passage says that the condition that we're in before we open our lives to Christ is we're dead. That means we don't need a bath; we need a resurrection like that rabbit. What does dead mean? Well, dead here spiritually means that you're separated from God by your sin. The "me first" way that I've lived my whole life; it's called sin instead of God being first. The result is that the God you were made by and the God you were made for, well, you shut Him out and you're dead inside.
That house sitter had something dead to deal with. He did all he could. He washed it, fluffed it, put it in a nice setting, but it was still dead. See, dirty dead, clean dead, it's all dead dead. Oh, we laugh at his efforts, but it's possible that you've been depending on the same approach to get to God to deal with your sin, to get to heaven when you die. Oh, you were a religious person; you've really cleaned up the outside: baptized, christened, confirmed, you joined a church, you read the Bible, you pray, you help people. It's all good, but it only cleans the outside.
Ephesians 2:8-9 says it's not about anything you can do to get to God. It's trusting in what Christ has done when He died on the cross for you. If there was some way, something you could do to get to God, He would never have allowed His Son to go through the agony and brutality of that cross. It took that to forgive you and bring you back to life.
Oh, you could make a dirty person clean, but only God can make a dead person live. We try every way to make it on our own spiritually, but we can't. That's why Christ gave His life. Now, if you die without Christ, you'll be separated from God forever. But He's in your reach right now. You feel knocking on the inside? Let Him in.
Let us help you begin a relationship with Him. Come to our website; check it out and find there the information you need from God's Word that will simply lead you into beginning a relationship with Him. Go to YoursForLife.net.
Jesus won't just make a dead person clean; He'll make a dead person alive who can live forever
Tuesday, February 22, 2011
Mark 4, Bible Reading and Daily Devotionals
Max Lucado Daily: Love is a Fruit
Love is a Fruit
“The Spirit produces the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” Galatians 5:22
Love is a fruit. A fruit of whom? Of your hard work? Of your deep faith? Of your rigorous resolve? No. Love is a fruit of the Spirit of God. “The Spirit produces the fruit of love” (Gal. 5:22, NCV).
Mark 4:21-41 (New International Version, ©2010)
A Lamp on a Stand
21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let them hear.”
24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”
The Parable of the Growing Seed
26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
The Parable of the Mustard Seed
30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm
35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”
41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
Our Daily Bread reading and devotion
Read: Isaiah 49:13-18
Isaiah 49:13-18 (The Message)
13Heavens, raise the roof! Earth, wake the dead!
Mountains, send up cheers!
God has comforted his people.
He has tenderly nursed his beaten-up, beaten-down people.
14But Zion said, "I don't get it. God has left me.
My Master has forgotten I even exist."
15-18"Can a mother forget the infant at her breast,
walk away from the baby she bore?
But even if mothers forget,
I'd never forget you—never.
Look, I've written your names on the backs of my hands.
The walls you're rebuilding are never out of my sight.
Your builders are faster than your wreckers.
The demolition crews are gone for good.
Look up, look around, look well!
See them all gathering, coming to you?
As sure as I am the living God"—God's Decree—
"you're going to put them on like so much jewelry,
you're going to use them to dress up like a bride.
Greater Compassion
February 22, 2011 — by Bill Crowder
Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you. —Isaiah 49:15
I first met my wife, Marlene, in college. I was majoring in pastoral studies, and she was working on a degree in elementary education. The first time I saw her working with children, I knew what a natural fit this was for her. She loved children. It became even more obvious when we got married and had children of our own. Seeing her with them was an education in unconditional love and acceptance. It was clear to me that there is nothing in all the world like the tender love and compassion of a mother for her newborn child.
That’s what makes Isaiah 49:15 so remarkable. It’s here that God told His people, who were feeling forsaken and forgotten (v.14), that His compassion is even greater than a mother’s: “Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you.”
Sometimes we face struggles in life, and we are tempted to think that God has forgotten us. We may even believe that God no longer loves us. But God’s love for us is as expansive as the open arms of Christ on the cross. And the tender compassion of our heavenly Father is more dependable and more enduring than the love of a nursing mother for her infant. Be comforted—His love never fails.
God will not forget His children
Nor will He forsake our care;
His compassion is enduring—
Even when we’re unaware. —Sper
God’s love for us is as expansive
as the open arms of Christ on the cross.
My Utmost for His Highest, by Oswald Chambers
February 22nd, 2011
The Discipline of Spiritual Perseverance
Be still, and know that I am God . . . —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere . . .” (Revelation 3:10).
Continue to persevere spiritually.
A Word with You, by Ron Hutchcraft
The Line Between Night and Day - #6292
Tuesday, February 22, 2011
When I'm on a plane I usually don't have much time for looking out the window; I usually have a lot of work to take with me. But one night I caught a view that was very distracting. My son happened to be with me on this trip, so I pointed it out to him. There was literally a line in the sky. On one side there was the glow of the setting sun. It was day in that half of the sky. The other side was pitch black, and everything on that side, of course, was like very night. Now, I don't know all the scientific explanations for this; I'm not going to get into the meteorology. I just know what I saw. I poked my son, I got his headphones off his head so he knew what I was saying, and I pointed excitedly toward that startling contrast. And I said, "Look! It's the line between night and day!"
Well, I'm Ron Hutchcraft and I want to have A Word With You today about "The Line Between Night and Day."
Our word for today from the Word of God comes from 1 Thessalonians chapter 5. I'll begin reading in verse 5. "You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night. And those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. Therefore, encourage one another and build each other up, just as in fact you are doing."
Well, I saw it in the sky that night, and I see it in the scripture today. There's a line between night and day. It's clear-cut and you belong to one side or the other. It says you belong to the day or the night in this passage. Now that line runs right through your school, right through your neighborhood, right through the place you work. Probably there are less people on the side of the day then on the side of the night, but it's a clear-cut line.
Now, do you know where you belong? See, the indicator of spiritual life in you is that you know you're out of place when you're in the dark; when the language, or the humor suddenly is dark, you start to get uneasy. You know you don't belong there. When the conversation turns negative, critical, when sin is being passed off as normal or good, I hope you hear that voice in you saying, "Hey, you don't belong here. This isn't home. It's night on this side."
Now, this passage gives us three identifying marks of daytime people. One, it says they're alert. That means you're distinguishing right from wrong and you're able to get out as soon as you can tell that this is the lie of the devil, "This isn't true, even though everybody's buying it." You're not careless; you're wide awake.
Secondly, you're self-controlled if you're a daytime person. That means that your glands, your schedule, your family, your temper are under control. Day people are like that; night people aren't.
Thirdly, it says you're an encouraging person if you're a daytime person. You're one of those builder-uppers. I wonder, how do people feel after they've been around you? Do they feel lighter or darker? Have you built them up, or have you been critical - torn them down; made them feel anything but important? Maybe you've been living too close to that line. Your temper keeps crossing into the night; your humor, your thoughts, your physical involvement with someone else. Or maybe it's an attitude or an action that's just too dark for a day person like you. You don't belong there.
Remember where you belong...on the bright side of that line between night and day.
Love is a Fruit
“The Spirit produces the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” Galatians 5:22
Love is a fruit. A fruit of whom? Of your hard work? Of your deep faith? Of your rigorous resolve? No. Love is a fruit of the Spirit of God. “The Spirit produces the fruit of love” (Gal. 5:22, NCV).
Mark 4:21-41 (New International Version, ©2010)
A Lamp on a Stand
21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let them hear.”
24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”
The Parable of the Growing Seed
26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
The Parable of the Mustard Seed
30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm
35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”
41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
Our Daily Bread reading and devotion
Read: Isaiah 49:13-18
Isaiah 49:13-18 (The Message)
13Heavens, raise the roof! Earth, wake the dead!
Mountains, send up cheers!
God has comforted his people.
He has tenderly nursed his beaten-up, beaten-down people.
14But Zion said, "I don't get it. God has left me.
My Master has forgotten I even exist."
15-18"Can a mother forget the infant at her breast,
walk away from the baby she bore?
But even if mothers forget,
I'd never forget you—never.
Look, I've written your names on the backs of my hands.
The walls you're rebuilding are never out of my sight.
Your builders are faster than your wreckers.
The demolition crews are gone for good.
Look up, look around, look well!
See them all gathering, coming to you?
As sure as I am the living God"—God's Decree—
"you're going to put them on like so much jewelry,
you're going to use them to dress up like a bride.
Greater Compassion
February 22, 2011 — by Bill Crowder
Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you. —Isaiah 49:15
I first met my wife, Marlene, in college. I was majoring in pastoral studies, and she was working on a degree in elementary education. The first time I saw her working with children, I knew what a natural fit this was for her. She loved children. It became even more obvious when we got married and had children of our own. Seeing her with them was an education in unconditional love and acceptance. It was clear to me that there is nothing in all the world like the tender love and compassion of a mother for her newborn child.
That’s what makes Isaiah 49:15 so remarkable. It’s here that God told His people, who were feeling forsaken and forgotten (v.14), that His compassion is even greater than a mother’s: “Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you.”
Sometimes we face struggles in life, and we are tempted to think that God has forgotten us. We may even believe that God no longer loves us. But God’s love for us is as expansive as the open arms of Christ on the cross. And the tender compassion of our heavenly Father is more dependable and more enduring than the love of a nursing mother for her infant. Be comforted—His love never fails.
God will not forget His children
Nor will He forsake our care;
His compassion is enduring—
Even when we’re unaware. —Sper
God’s love for us is as expansive
as the open arms of Christ on the cross.
My Utmost for His Highest, by Oswald Chambers
February 22nd, 2011
The Discipline of Spiritual Perseverance
Be still, and know that I am God . . . —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere . . .” (Revelation 3:10).
Continue to persevere spiritually.
A Word with You, by Ron Hutchcraft
The Line Between Night and Day - #6292
Tuesday, February 22, 2011
When I'm on a plane I usually don't have much time for looking out the window; I usually have a lot of work to take with me. But one night I caught a view that was very distracting. My son happened to be with me on this trip, so I pointed it out to him. There was literally a line in the sky. On one side there was the glow of the setting sun. It was day in that half of the sky. The other side was pitch black, and everything on that side, of course, was like very night. Now, I don't know all the scientific explanations for this; I'm not going to get into the meteorology. I just know what I saw. I poked my son, I got his headphones off his head so he knew what I was saying, and I pointed excitedly toward that startling contrast. And I said, "Look! It's the line between night and day!"
Well, I'm Ron Hutchcraft and I want to have A Word With You today about "The Line Between Night and Day."
Our word for today from the Word of God comes from 1 Thessalonians chapter 5. I'll begin reading in verse 5. "You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night. And those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. Therefore, encourage one another and build each other up, just as in fact you are doing."
Well, I saw it in the sky that night, and I see it in the scripture today. There's a line between night and day. It's clear-cut and you belong to one side or the other. It says you belong to the day or the night in this passage. Now that line runs right through your school, right through your neighborhood, right through the place you work. Probably there are less people on the side of the day then on the side of the night, but it's a clear-cut line.
Now, do you know where you belong? See, the indicator of spiritual life in you is that you know you're out of place when you're in the dark; when the language, or the humor suddenly is dark, you start to get uneasy. You know you don't belong there. When the conversation turns negative, critical, when sin is being passed off as normal or good, I hope you hear that voice in you saying, "Hey, you don't belong here. This isn't home. It's night on this side."
Now, this passage gives us three identifying marks of daytime people. One, it says they're alert. That means you're distinguishing right from wrong and you're able to get out as soon as you can tell that this is the lie of the devil, "This isn't true, even though everybody's buying it." You're not careless; you're wide awake.
Secondly, you're self-controlled if you're a daytime person. That means that your glands, your schedule, your family, your temper are under control. Day people are like that; night people aren't.
Thirdly, it says you're an encouraging person if you're a daytime person. You're one of those builder-uppers. I wonder, how do people feel after they've been around you? Do they feel lighter or darker? Have you built them up, or have you been critical - torn them down; made them feel anything but important? Maybe you've been living too close to that line. Your temper keeps crossing into the night; your humor, your thoughts, your physical involvement with someone else. Or maybe it's an attitude or an action that's just too dark for a day person like you. You don't belong there.
Remember where you belong...on the bright side of that line between night and day.
Monday, February 21, 2011
Exodus 40, Bible Reading and Daily Devotionals
Max Lucado Daily: Our Faithful God
Our Faithful God
Posted: 20 Feb 2011 10:01 PM PST
Jesus took the loaves of bread, thanked God for them, and gave them to people.” John 6:11
When the disciples didn’t pray, Jesus prayed. When the disciples didn’t see God, Jesus sought God. When the disciples were weak, Jesus was strong. When the disciples had no faith, Jesus had faith. He thanked God…
God is faithful even when his children are not.
That’s what makes God, God.
Exodus 40
Setting Up the Tabernacle
1 Then the LORD said to Moses: 2 “Set up the tabernacle, the tent of meeting, on the first day of the first month. 3 Place the ark of the covenant law in it and shield the ark with the curtain. 4 Bring in the table and set out what belongs on it. Then bring in the lampstand and set up its lamps. 5 Place the gold altar of incense in front of the ark of the covenant law and put the curtain at the entrance to the tabernacle.
6 “Place the altar of burnt offering in front of the entrance to the tabernacle, the tent of meeting; 7 place the basin between the tent of meeting and the altar and put water in it. 8 Set up the courtyard around it and put the curtain at the entrance to the courtyard.
9 “Take the anointing oil and anoint the tabernacle and everything in it; consecrate it and all its furnishings, and it will be holy. 10 Then anoint the altar of burnt offering and all its utensils; consecrate the altar, and it will be most holy. 11 Anoint the basin and its stand and consecrate them.
12 “Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 13 Then dress Aaron in the sacred garments, anoint him and consecrate him so he may serve me as priest. 14 Bring his sons and dress them in tunics. 15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.” 16 Moses did everything just as the LORD commanded him.
17 So the tabernacle was set up on the first day of the first month in the second year. 18 When Moses set up the tabernacle, he put the bases in place, erected the frames, inserted the crossbars and set up the posts. 19 Then he spread the tent over the tabernacle and put the covering over the tent, as the LORD commanded him.
20 He took the tablets of the covenant law and placed them in the ark, attached the poles to the ark and put the atonement cover over it. 21 Then he brought the ark into the tabernacle and hung the shielding curtain and shielded the ark of the covenant law, as the LORD commanded him.
22 Moses placed the table in the tent of meeting on the north side of the tabernacle outside the curtain 23 and set out the bread on it before the LORD, as the LORD commanded him.
24 He placed the lampstand in the tent of meeting opposite the table on the south side of the tabernacle 25 and set up the lamps before the LORD, as the LORD commanded him.
26 Moses placed the gold altar in the tent of meeting in front of the curtain 27 and burned fragrant incense on it, as the LORD commanded him.
28 Then he put up the curtain at the entrance to the tabernacle. 29 He set the altar of burnt offering near the entrance to the tabernacle, the tent of meeting, and offered on it burnt offerings and grain offerings, as the LORD commanded him.
30 He placed the basin between the tent of meeting and the altar and put water in it for washing, 31 and Moses and Aaron and his sons used it to wash their hands and feet. 32 They washed whenever they entered the tent of meeting or approached the altar, as the LORD commanded Moses.
33 Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work.
The Glory of the LORD
34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.
Our Daily Bread reading and devotion
Acts 15:36-41 (New International Version, ©2010)
Disagreement Between Paul and Barnabas
36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.
Resolution
February 21, 2011 — by Dave Branon
The contention became so sharp that they parted from one another. —Acts 15:39
In May 1884, two young parents disagreed about what middle name to give their newborn son. The mom preferred Solomon; the dad, Shippe—both family names. Because John and Martha couldn’t agree, they compromised on “S.” Thus Harry S. Truman would become the only US president with an initial for a middle name.
Over 120 years later, we still know about this conflict—but we also know that a reasonable resolution was reached.
In the New Testament, we read about another disagreement that has lived on in history. This one was between two missionaries: Paul and Barnabas (Acts 15). Barnabas wanted to take Mark with them on a trip to check on some churches they had helped previously (v.37). But Paul did not trust Mark because of an earlier incident (v.38). Paul and Barnabas disagreed so sharply that they parted ways (v.39).
We still read about this argument 2,000 years later. What’s important is not that it lived on in history, but that it didn’t leave permanent relationship scars. Paul apparently reconciled with Barnabas, and in his final days asked for Mark to be with him because “he is useful to me for ministry” (2 Tim. 4:11).
Arguments happen. But let’s make sure they are resolved. Grudges are a burden too heavy to carry.
Arguments can lead to grudges,
Which, if left, will cause a rift;
But if we bring resolution,
Our relationships won’t drift. —Sper
A grudge is one thing that doesn’t get better when it’s nursed.
My Utmost for His Highest, by Oswald Chambers
February 21st, 2011
Do You Really Love Him?
She has done a good work for Me —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “. . . but perfect love casts out fear . . .” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
A Word with You, by Ron Hutchcraf
Why Your Cage is Shaking - #6291
Monday, February 21, 2011
We have five members of the Hutchcraft family. Actually at one time, there was a sixth unofficial member of the family - our parrot, Pierre. Now, my 14-year-old son took care of him, and he had a problem. See, Pierre needed a bath. He really needed a bath. And our method of giving him a bath is to put him in the tub. Now, I don't know if this is conventional or not, but we put him in the tub and he would really love the shower...sort of like the Amazon jungle where his roots are - a rain forest I guess.
Well, it's kind of funny seeing a little parrot walking around in a bathtub with the shower on, but it worked. And he usually wanted to get in there. But all the things that usually worked, weren't working this one day.
Now, he needed a shower. I can't believe we're talking about a parrot needing a shower, but we are. Okay, he needed a shower, and the sound of it didn't do it. Well, we thought, "Well, he'll hear the shower, and he'll want to go." Didn't work. We had his cage door open; we were waiting for him to step out. He didn't step out. And we put a stick up at the door for him to step onto. He didn't step onto the stick. Then we put the stick in the cage, and he wouldn't get on it...right under his feet! We used banana bait, and that didn't work. This was turning out to be harder than getting a 12-year-old boy to take a shower - getting a parrot in there.
Well, finally, our son resorted to the one tactic that would get Pierre clean. He picked up the whole cage and set it in the tub. Pierre's still in the cage, and he turned on the shower. Pierre got clean! He loved it! He started to talk - he looked, and smelled, and felt better afterwards. But we had to move his whole world to get him clean.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Your Cage is Shaking."
Our word for today from the Word of God is found is Psalm 32 . Now, David is facing intense physical and emotional problems. But he's surprised to find out why. "Blessed is he," says David, "whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him, and in whose spirit is no deceit. When I kept silent (that is, about his sin) my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me. My strength was sapped as in the heat of summer. And then I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord' and You forgave the guilt of my sin."
David is saying here that he had sin that he wouldn't deal with, so God literally had to shake everything around him to get him clean. Sounds like a parrot I know. Literally, He lifted up his cage and said, "I'm going to have to shake your whole world, David, to get you clean." And David describes the fact that he was out of strength, he was in pain, his life was frustrating.
Could that be a mirror of what's going on in your life right now? For some reason, maybe a lot of things are coming unglued right now. All of a sudden you've got pressure from all directions, and things you usually could count on aren't working. Your whole environment's moving. Sometimes God is simply trying to get your attention; trying to get you to face a sin that needs cleaning. A sin you've been covering. You've been postponing dealing with it. He's trying to get you to quit postponing a spiritual shower any longer. It's time to abandon the cover-up and begin the clean-up. Things will not get better until you do. Your problem may not be what it appears to be at all. Maybe that's just the symptom. The problem may be sin that has not been confessed; not repented of; not cleaned up.
And I'm telling you, God will move your whole environment if that's what it takes for you to be clean again with Him. Maybe that's why your cage is shaking.
Our Faithful God
Posted: 20 Feb 2011 10:01 PM PST
Jesus took the loaves of bread, thanked God for them, and gave them to people.” John 6:11
When the disciples didn’t pray, Jesus prayed. When the disciples didn’t see God, Jesus sought God. When the disciples were weak, Jesus was strong. When the disciples had no faith, Jesus had faith. He thanked God…
God is faithful even when his children are not.
That’s what makes God, God.
Exodus 40
Setting Up the Tabernacle
1 Then the LORD said to Moses: 2 “Set up the tabernacle, the tent of meeting, on the first day of the first month. 3 Place the ark of the covenant law in it and shield the ark with the curtain. 4 Bring in the table and set out what belongs on it. Then bring in the lampstand and set up its lamps. 5 Place the gold altar of incense in front of the ark of the covenant law and put the curtain at the entrance to the tabernacle.
6 “Place the altar of burnt offering in front of the entrance to the tabernacle, the tent of meeting; 7 place the basin between the tent of meeting and the altar and put water in it. 8 Set up the courtyard around it and put the curtain at the entrance to the courtyard.
9 “Take the anointing oil and anoint the tabernacle and everything in it; consecrate it and all its furnishings, and it will be holy. 10 Then anoint the altar of burnt offering and all its utensils; consecrate the altar, and it will be most holy. 11 Anoint the basin and its stand and consecrate them.
12 “Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 13 Then dress Aaron in the sacred garments, anoint him and consecrate him so he may serve me as priest. 14 Bring his sons and dress them in tunics. 15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.” 16 Moses did everything just as the LORD commanded him.
17 So the tabernacle was set up on the first day of the first month in the second year. 18 When Moses set up the tabernacle, he put the bases in place, erected the frames, inserted the crossbars and set up the posts. 19 Then he spread the tent over the tabernacle and put the covering over the tent, as the LORD commanded him.
20 He took the tablets of the covenant law and placed them in the ark, attached the poles to the ark and put the atonement cover over it. 21 Then he brought the ark into the tabernacle and hung the shielding curtain and shielded the ark of the covenant law, as the LORD commanded him.
22 Moses placed the table in the tent of meeting on the north side of the tabernacle outside the curtain 23 and set out the bread on it before the LORD, as the LORD commanded him.
24 He placed the lampstand in the tent of meeting opposite the table on the south side of the tabernacle 25 and set up the lamps before the LORD, as the LORD commanded him.
26 Moses placed the gold altar in the tent of meeting in front of the curtain 27 and burned fragrant incense on it, as the LORD commanded him.
28 Then he put up the curtain at the entrance to the tabernacle. 29 He set the altar of burnt offering near the entrance to the tabernacle, the tent of meeting, and offered on it burnt offerings and grain offerings, as the LORD commanded him.
30 He placed the basin between the tent of meeting and the altar and put water in it for washing, 31 and Moses and Aaron and his sons used it to wash their hands and feet. 32 They washed whenever they entered the tent of meeting or approached the altar, as the LORD commanded Moses.
33 Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work.
The Glory of the LORD
34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.
Our Daily Bread reading and devotion
Acts 15:36-41 (New International Version, ©2010)
Disagreement Between Paul and Barnabas
36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.
Resolution
February 21, 2011 — by Dave Branon
The contention became so sharp that they parted from one another. —Acts 15:39
In May 1884, two young parents disagreed about what middle name to give their newborn son. The mom preferred Solomon; the dad, Shippe—both family names. Because John and Martha couldn’t agree, they compromised on “S.” Thus Harry S. Truman would become the only US president with an initial for a middle name.
Over 120 years later, we still know about this conflict—but we also know that a reasonable resolution was reached.
In the New Testament, we read about another disagreement that has lived on in history. This one was between two missionaries: Paul and Barnabas (Acts 15). Barnabas wanted to take Mark with them on a trip to check on some churches they had helped previously (v.37). But Paul did not trust Mark because of an earlier incident (v.38). Paul and Barnabas disagreed so sharply that they parted ways (v.39).
We still read about this argument 2,000 years later. What’s important is not that it lived on in history, but that it didn’t leave permanent relationship scars. Paul apparently reconciled with Barnabas, and in his final days asked for Mark to be with him because “he is useful to me for ministry” (2 Tim. 4:11).
Arguments happen. But let’s make sure they are resolved. Grudges are a burden too heavy to carry.
Arguments can lead to grudges,
Which, if left, will cause a rift;
But if we bring resolution,
Our relationships won’t drift. —Sper
A grudge is one thing that doesn’t get better when it’s nursed.
My Utmost for His Highest, by Oswald Chambers
February 21st, 2011
Do You Really Love Him?
She has done a good work for Me —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “. . . but perfect love casts out fear . . .” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
A Word with You, by Ron Hutchcraf
Why Your Cage is Shaking - #6291
Monday, February 21, 2011
We have five members of the Hutchcraft family. Actually at one time, there was a sixth unofficial member of the family - our parrot, Pierre. Now, my 14-year-old son took care of him, and he had a problem. See, Pierre needed a bath. He really needed a bath. And our method of giving him a bath is to put him in the tub. Now, I don't know if this is conventional or not, but we put him in the tub and he would really love the shower...sort of like the Amazon jungle where his roots are - a rain forest I guess.
Well, it's kind of funny seeing a little parrot walking around in a bathtub with the shower on, but it worked. And he usually wanted to get in there. But all the things that usually worked, weren't working this one day.
Now, he needed a shower. I can't believe we're talking about a parrot needing a shower, but we are. Okay, he needed a shower, and the sound of it didn't do it. Well, we thought, "Well, he'll hear the shower, and he'll want to go." Didn't work. We had his cage door open; we were waiting for him to step out. He didn't step out. And we put a stick up at the door for him to step onto. He didn't step onto the stick. Then we put the stick in the cage, and he wouldn't get on it...right under his feet! We used banana bait, and that didn't work. This was turning out to be harder than getting a 12-year-old boy to take a shower - getting a parrot in there.
Well, finally, our son resorted to the one tactic that would get Pierre clean. He picked up the whole cage and set it in the tub. Pierre's still in the cage, and he turned on the shower. Pierre got clean! He loved it! He started to talk - he looked, and smelled, and felt better afterwards. But we had to move his whole world to get him clean.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Your Cage is Shaking."
Our word for today from the Word of God is found is Psalm 32 . Now, David is facing intense physical and emotional problems. But he's surprised to find out why. "Blessed is he," says David, "whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him, and in whose spirit is no deceit. When I kept silent (that is, about his sin) my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me. My strength was sapped as in the heat of summer. And then I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord' and You forgave the guilt of my sin."
David is saying here that he had sin that he wouldn't deal with, so God literally had to shake everything around him to get him clean. Sounds like a parrot I know. Literally, He lifted up his cage and said, "I'm going to have to shake your whole world, David, to get you clean." And David describes the fact that he was out of strength, he was in pain, his life was frustrating.
Could that be a mirror of what's going on in your life right now? For some reason, maybe a lot of things are coming unglued right now. All of a sudden you've got pressure from all directions, and things you usually could count on aren't working. Your whole environment's moving. Sometimes God is simply trying to get your attention; trying to get you to face a sin that needs cleaning. A sin you've been covering. You've been postponing dealing with it. He's trying to get you to quit postponing a spiritual shower any longer. It's time to abandon the cover-up and begin the clean-up. Things will not get better until you do. Your problem may not be what it appears to be at all. Maybe that's just the symptom. The problem may be sin that has not been confessed; not repented of; not cleaned up.
And I'm telling you, God will move your whole environment if that's what it takes for you to be clean again with Him. Maybe that's why your cage is shaking.
Sunday, February 20, 2011
Exodus 39, Bible Reading and Daily Devotionals
Max Lucado Daily: You Have a Place With Him
You Have a Place With Him
Posted: 19 Feb 2011 10:01 PM PST
“The blind receive sight, the lame walk; those who have leprosy are cured, the deaf hear.” Matthew 11:5 NIV
None were more shunned by their culture than the blind, the lame, the lepers, and the deaf. They had no place. No name. No value. Canker sores on the culture. Excess baggage on the side of the road. But those whom the people called trash, Jesus called treasures.
Exodus 39
The Priestly Garments
1 From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the LORD commanded Moses.
The Ephod
2 They[a] made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 3 They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen—the work of skilled hands. 4 They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened. 5 Its skillfully woven waistband was like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the LORD commanded Moses.
6 They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel. 7 Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD commanded Moses.
The Breastpiece
8 They fashioned the breastpiece—the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9 It was square—a span[b] long and a span wide—and folded double. 10 Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11 the second row was turquoise, lapis lazuli and emerald; 12 the third row was jacinth, agate and amethyst; 13 the fourth row was topaz, onyx and jasper.[c] They were mounted in gold filigree settings. 14 There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
15 For the breastpiece they made braided chains of pure gold, like a rope. 16 They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17 They fastened the two gold chains to the rings at the corners of the breastpiece, 18 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19 They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20 Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21 They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod—as the LORD commanded Moses.
Other Priestly Garments
22 They made the robe of the ephod entirely of blue cloth—the work of a weaver— 23 with an opening in the center of the robe like the opening of a collar,[d] and a band around this opening, so that it would not tear. 24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25 And they made bells of pure gold and attached them around the hem between the pomegranates. 26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the LORD commanded Moses.
27 For Aaron and his sons, they made tunics of fine linen—the work of a weaver— 28 and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29 The sash was made of finely twisted linen and blue, purple and scarlet yarn—the work of an embroiderer—as the LORD commanded Moses.
30 They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: HOLY TO THE LORD. 31 Then they fastened a blue cord to it to attach it to the turban, as the LORD commanded Moses.
Moses Inspects the Tabernacle
32 So all the work on the tabernacle, the tent of meeting, was completed. The Israelites did everything just as the LORD commanded Moses. 33 Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; 34 the covering of ram skins dyed red and the covering of another durable leather[e] and the shielding curtain; 35 the ark of the covenant law with its poles and the atonement cover; 36 the table with all its articles and the bread of the Presence; 37 the pure gold lampstand with its row of lamps and all its accessories, and the olive oil for the light; 38 the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; 39 the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; 40 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the tabernacle, the tent of meeting; 41 and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.
42 The Israelites had done all the work just as the LORD had commanded Moses. 43 Moses inspected the work and saw that they had done it just as the LORD had commanded. So Moses blessed them.
Our Daily Bread reading and devotion
Read: Psalm 50:7-15
7-15 "Are you listening, dear people? I'm getting ready to speak;
Israel, I'm about ready to bring you to trial.
This is God, your God,
speaking to you.
I don't find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I'd tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink draughts of goats' blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you're in trouble—
I'll help you, and you'll honor me."
Who’s The Audience?
February 20, 2011 — by Philip Yancey
Whoever offers praise glorifies Me. —Psalm 50:23
I used to view the worship service in church as a time for entertainment. Speaking of folks like me, Sören Kierkegaard said that we tend to think of church as a kind of theater: We sit in the audience, attentively watching the actors onstage. If sufficiently entertained, we show our gratitude with applause. Church, though, should be the opposite of the theater. God is the audience for our worship.
What matters most takes place within the hearts of the congregation—not onstage. We should leave a worship service asking ourselves not “What did I get out of it?” but rather “Was God pleased with what happened?”
God took pains to specify details of animal sacrifice for the ancient Israelites in their worship. Yet He said that He didn’t need their animals: “I will not take a bull from your house, nor goats out of your folds. For every beast of the forest is Mine, and the cattle on a thousand hills” (Ps. 50:9-10). What He wanted was their praise and obedience (v.23).
By focusing on the externals of worship, we too miss the point: The Lord is interested in a sacrifice of the heart, an internal attitude of submission and thanksgiving. The goal of worship is nothing less than to meet and please our God.
Lord, may our worship and our praise,
From hearts surrendered to Your ways,
Be worthy offerings of love
For all Your blessings from above. —Sper
At the heart of worship is worship from the heart.
My Utmost for His Highest, by Oswald Chambers
February 20th, 2011
Taking the Initiative Against Daydreaming
Arise, let us go from here —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves . . .” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
You Have a Place With Him
Posted: 19 Feb 2011 10:01 PM PST
“The blind receive sight, the lame walk; those who have leprosy are cured, the deaf hear.” Matthew 11:5 NIV
None were more shunned by their culture than the blind, the lame, the lepers, and the deaf. They had no place. No name. No value. Canker sores on the culture. Excess baggage on the side of the road. But those whom the people called trash, Jesus called treasures.
Exodus 39
The Priestly Garments
1 From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the LORD commanded Moses.
The Ephod
2 They[a] made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 3 They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen—the work of skilled hands. 4 They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened. 5 Its skillfully woven waistband was like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the LORD commanded Moses.
6 They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel. 7 Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD commanded Moses.
The Breastpiece
8 They fashioned the breastpiece—the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9 It was square—a span[b] long and a span wide—and folded double. 10 Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11 the second row was turquoise, lapis lazuli and emerald; 12 the third row was jacinth, agate and amethyst; 13 the fourth row was topaz, onyx and jasper.[c] They were mounted in gold filigree settings. 14 There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
15 For the breastpiece they made braided chains of pure gold, like a rope. 16 They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17 They fastened the two gold chains to the rings at the corners of the breastpiece, 18 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19 They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20 Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21 They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod—as the LORD commanded Moses.
Other Priestly Garments
22 They made the robe of the ephod entirely of blue cloth—the work of a weaver— 23 with an opening in the center of the robe like the opening of a collar,[d] and a band around this opening, so that it would not tear. 24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25 And they made bells of pure gold and attached them around the hem between the pomegranates. 26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the LORD commanded Moses.
27 For Aaron and his sons, they made tunics of fine linen—the work of a weaver— 28 and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29 The sash was made of finely twisted linen and blue, purple and scarlet yarn—the work of an embroiderer—as the LORD commanded Moses.
30 They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: HOLY TO THE LORD. 31 Then they fastened a blue cord to it to attach it to the turban, as the LORD commanded Moses.
Moses Inspects the Tabernacle
32 So all the work on the tabernacle, the tent of meeting, was completed. The Israelites did everything just as the LORD commanded Moses. 33 Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; 34 the covering of ram skins dyed red and the covering of another durable leather[e] and the shielding curtain; 35 the ark of the covenant law with its poles and the atonement cover; 36 the table with all its articles and the bread of the Presence; 37 the pure gold lampstand with its row of lamps and all its accessories, and the olive oil for the light; 38 the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; 39 the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; 40 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the tabernacle, the tent of meeting; 41 and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.
42 The Israelites had done all the work just as the LORD had commanded Moses. 43 Moses inspected the work and saw that they had done it just as the LORD had commanded. So Moses blessed them.
Our Daily Bread reading and devotion
Read: Psalm 50:7-15
7-15 "Are you listening, dear people? I'm getting ready to speak;
Israel, I'm about ready to bring you to trial.
This is God, your God,
speaking to you.
I don't find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I'd tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink draughts of goats' blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you're in trouble—
I'll help you, and you'll honor me."
Who’s The Audience?
February 20, 2011 — by Philip Yancey
Whoever offers praise glorifies Me. —Psalm 50:23
I used to view the worship service in church as a time for entertainment. Speaking of folks like me, Sören Kierkegaard said that we tend to think of church as a kind of theater: We sit in the audience, attentively watching the actors onstage. If sufficiently entertained, we show our gratitude with applause. Church, though, should be the opposite of the theater. God is the audience for our worship.
What matters most takes place within the hearts of the congregation—not onstage. We should leave a worship service asking ourselves not “What did I get out of it?” but rather “Was God pleased with what happened?”
God took pains to specify details of animal sacrifice for the ancient Israelites in their worship. Yet He said that He didn’t need their animals: “I will not take a bull from your house, nor goats out of your folds. For every beast of the forest is Mine, and the cattle on a thousand hills” (Ps. 50:9-10). What He wanted was their praise and obedience (v.23).
By focusing on the externals of worship, we too miss the point: The Lord is interested in a sacrifice of the heart, an internal attitude of submission and thanksgiving. The goal of worship is nothing less than to meet and please our God.
Lord, may our worship and our praise,
From hearts surrendered to Your ways,
Be worthy offerings of love
For all Your blessings from above. —Sper
At the heart of worship is worship from the heart.
My Utmost for His Highest, by Oswald Chambers
February 20th, 2011
Taking the Initiative Against Daydreaming
Arise, let us go from here —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves . . .” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
Saturday, February 19, 2011
Mark 4, Bible Reading and Daily Devotionals
Max Lucado Daily: He Calls It Worship
He Calls It Worship
Posted: 18 Feb 2011 10:01 PM PST
“The lad and I will go yonder and worship, and we will come back to you.” Genesis 22:5 NKJV
Abraham is about to sacrifice his only son—and what word does he use to describe the act? “Worship.” He’s headed up the mountain to place the biggest part of his life on an altar and he calls it “Worship.”
When we think of worship we typically think of offering a song, or a prayer, or a gift. But when Abraham worshiped, he offered his son. He offered the biggest part of his life to God.
Mark 4
The Parable of the Sower
1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Our Daily Bread reading and devotion
Read: Galatians 6:1-10
Galatians 6
Nothing but the Cross
1-3 Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day's out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ's law. If you think you are too good for that, you are badly deceived.
4-5Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don't be impressed with yourself. Don't compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7-8Don't be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he'll have to show for his life is weeds! But the one who plants in response to God, letting God's Spirit do the growth work in him, harvests a crop of real life, eternal life.
9-10So let's not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don't give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
Emergency Room Fellowship
February 19, 2011 — by Dennis Fisher
Bear one another’s burdens, and so fulfill the law of Christ. —Galatians 6:2
Not long ago, my wife, Janet, and I accepted an invitation to dine with a Christian woman who attends our Sunday school class. In her zeal to prepare a meal for us, she cut her index finger deeply. As we drove her to the emergency room, we prayed for her, and then we kept her company in the waiting room. Several hours later, our friend finally saw the doctor.
After we returned to her home, our hostess insisted we stay for the meal she had prepared. What followed was a great time of lively conversation and spiritual fellowship. While we ate, she shared with us some of the heartaches she had suffered, and how through the ups and downs she had found God’s wonderful grace invading her life.
Later, my wife and I reflected on the unexpected trip to the hospital and the shared fellowship that had resulted. This verse came to mind: “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2). By providing support for our injured hostess, she was blessed. Then afterward, she became a blessing to us through her hospitality and a delicious meal.
In retrospect, painful experiences can be a marvelous gateway to rich fellowship as we “bear one another’s burdens.”
Beautiful lives are those that bear
For other lives their burden of care;
Beautiful souls are those that show
The Spirit of Christ wherever they go. —Abbott
A helping hand can lighten another’s burden.
My Utmost for His Highest, by Oswald Chambers
February 19th, 2011
Taking the Initiative Against Drudgery
Arise, shine . . . —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit”
He Calls It Worship
Posted: 18 Feb 2011 10:01 PM PST
“The lad and I will go yonder and worship, and we will come back to you.” Genesis 22:5 NKJV
Abraham is about to sacrifice his only son—and what word does he use to describe the act? “Worship.” He’s headed up the mountain to place the biggest part of his life on an altar and he calls it “Worship.”
When we think of worship we typically think of offering a song, or a prayer, or a gift. But when Abraham worshiped, he offered his son. He offered the biggest part of his life to God.
Mark 4
The Parable of the Sower
1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Our Daily Bread reading and devotion
Read: Galatians 6:1-10
Galatians 6
Nothing but the Cross
1-3 Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day's out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ's law. If you think you are too good for that, you are badly deceived.
4-5Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don't be impressed with yourself. Don't compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7-8Don't be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he'll have to show for his life is weeds! But the one who plants in response to God, letting God's Spirit do the growth work in him, harvests a crop of real life, eternal life.
9-10So let's not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don't give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
Emergency Room Fellowship
February 19, 2011 — by Dennis Fisher
Bear one another’s burdens, and so fulfill the law of Christ. —Galatians 6:2
Not long ago, my wife, Janet, and I accepted an invitation to dine with a Christian woman who attends our Sunday school class. In her zeal to prepare a meal for us, she cut her index finger deeply. As we drove her to the emergency room, we prayed for her, and then we kept her company in the waiting room. Several hours later, our friend finally saw the doctor.
After we returned to her home, our hostess insisted we stay for the meal she had prepared. What followed was a great time of lively conversation and spiritual fellowship. While we ate, she shared with us some of the heartaches she had suffered, and how through the ups and downs she had found God’s wonderful grace invading her life.
Later, my wife and I reflected on the unexpected trip to the hospital and the shared fellowship that had resulted. This verse came to mind: “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2). By providing support for our injured hostess, she was blessed. Then afterward, she became a blessing to us through her hospitality and a delicious meal.
In retrospect, painful experiences can be a marvelous gateway to rich fellowship as we “bear one another’s burdens.”
Beautiful lives are those that bear
For other lives their burden of care;
Beautiful souls are those that show
The Spirit of Christ wherever they go. —Abbott
A helping hand can lighten another’s burden.
My Utmost for His Highest, by Oswald Chambers
February 19th, 2011
Taking the Initiative Against Drudgery
Arise, shine . . . —Isaiah 60:1
When it comes to taking the initiative against drudgery, we have to take the first step as though there were no God. There is no point in waiting for God to help us— He will not. But once we arise, immediately we find He is there. Whenever God gives us His inspiration, suddenly taking the initiative becomes a moral issue— a matter of obedience. Then we must act to be obedient and not continue to lie down doing nothing. If we will arise and shine, drudgery will be divinely transformed.
Drudgery is one of the finest tests to determine the genuineness of our character. Drudgery is work that is far removed from anything we think of as ideal work. It is the utterly hard, menial, tiresome, and dirty work. And when we experience it, our spirituality is instantly tested and we will know whether or not we are spiritually genuine. Read John 13. In this chapter, we see the Incarnate God performing the greatest example of drudgery— washing fishermen’s feet. He then says to them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). The inspiration of God is required if drudgery is to shine with the light of God upon it. In some cases the way a person does a task makes that work sanctified and holy forever. It may be a very common everyday task, but after we have seen it done, it becomes different. When the Lord does something through us, He always transforms it. Our Lord takes our human flesh and transforms it, and now every believer’s body has become “the temple of the Holy Spirit”
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