Max Lucado Daily: The State of Your Heart
The State of Your Heart
Posted: 29 Jun 2011 11:01 PM PDT
“The good man brings good things out of the good stored up in his heart.” Luke 6:45, NIV
When you are offered a morsel of gossip marinated in slander, do you turn it down or pass it on? That depends on the state of your heart . . .
The state of your heart dictates whether you harbor a grudge or give grace, seek self-pity or seek Christ, drink human misery or taste God’s mercy.
Deuteronomy 29
Renewal of the Covenant
1 [b]These are the terms of the covenant the LORD commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb.
2 Moses summoned all the Israelites and said to them:
Your eyes have seen all that the LORD did in Egypt to Pharaoh, to all his officials and to all his land. 3 With your own eyes you saw those great trials, those signs and great wonders. 4 But to this day the LORD has not given you a mind that understands or eyes that see or ears that hear. 5 Yet the LORD says, “During the forty years that I led you through the wilderness, your clothes did not wear out, nor did the sandals on your feet. 6 You ate no bread and drank no wine or other fermented drink. I did this so that you might know that I am the LORD your God.”
7 When you reached this place, Sihon king of Heshbon and Og king of Bashan came out to fight against us, but we defeated them. 8 We took their land and gave it as an inheritance to the Reubenites, the Gadites and the half-tribe of Manasseh.
9 Carefully follow the terms of this covenant, so that you may prosper in everything you do. 10 All of you are standing today in the presence of the LORD your God—your leaders and chief men, your elders and officials, and all the other men of Israel, 11 together with your children and your wives, and the foreigners living in your camps who chop your wood and carry your water. 12 You are standing here in order to enter into a covenant with the LORD your God, a covenant the LORD is making with you this day and sealing with an oath, 13 to confirm you this day as his people, that he may be your God as he promised you and as he swore to your fathers, Abraham, Isaac and Jacob. 14 I am making this covenant, with its oath, not only with you 15 who are standing here with us today in the presence of the LORD our God but also with those who are not here today.
16 You yourselves know how we lived in Egypt and how we passed through the countries on the way here. 17 You saw among them their detestable images and idols of wood and stone, of silver and gold. 18 Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the LORD our God to go and worship the gods of those nations; make sure there is no root among you that produces such bitter poison.
19 When such a person hears the words of this oath and they invoke a blessing on themselves, thinking, “I will be safe, even though I persist in going my own way,” they will bring disaster on the watered land as well as the dry. 20 The LORD will never be willing to forgive them; his wrath and zeal will burn against them. All the curses written in this book will fall on them, and the LORD will blot out their names from under heaven. 21 The LORD will single them out from all the tribes of Israel for disaster, according to all the curses of the covenant written in this Book of the Law.
22 Your children who follow you in later generations and foreigners who come from distant lands will see the calamities that have fallen on the land and the diseases with which the LORD has afflicted it. 23 The whole land will be a burning waste of salt and sulfur—nothing planted, nothing sprouting, no vegetation growing on it. It will be like the destruction of Sodom and Gomorrah, Admah and Zeboyim, which the LORD overthrew in fierce anger. 24 All the nations will ask: “Why has the LORD done this to this land? Why this fierce, burning anger?”
25 And the answer will be: “It is because this people abandoned the covenant of the LORD, the God of their ancestors, the covenant he made with them when he brought them out of Egypt. 26 They went off and worshiped other gods and bowed down to them, gods they did not know, gods he had not given them. 27 Therefore the LORD’s anger burned against this land, so that he brought on it all the curses written in this book. 28 In furious anger and in great wrath the LORD uprooted them from their land and thrust them into another land, as it is now.”
29 The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.
Our Daily Bread reading and devotion
Read: Luke 15:1-10
The Parable of the Lost Sheep
1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
The Parable of the Lost Coin
8 “Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”
Lost And Found
June 30, 2011 — by Julie Ackerman Link
Rejoice with me, for I have found my sheep which was lost! —Luke 15:6
Until the day I was found, I didn’t know I was lost. I was going about business as usual, moving from task to task, distraction to distraction. But then I received an e-mail with the heading: “I think you’re my cousin.” As I read my cousin’s message, I learned that she and another cousin had been searching for my branch of the family for nearly 10 years. The other cousin promised her father, shortly before he died, that she would find his family.
I hadn’t done anything to get lost, and I didn’t have to do anything to be found except acknowledge that I was the person they had been looking for. Learning that they had spent so much time and energy searching for our family made me feel special.
This led me to think about the “lost and found” parables of Luke 15—the lost sheep, the lost coin, and the lost son. Whenever we wander away from God, whether intentionally like the prodigal son or unintentionally like the sheep, God looks for us. Even though we may not “feel” lost, if we have no relationship with God, we are. To be found, we need to realize that God is looking for us (Luke 19:10) and admit that we are separated from Him. By giving up our waywardness, we can be reunited with Him and restored to His family.
The Lord has come to seek and save
A world that is lost in sin;
And everyone who comes to Him
Will be restored and changed within. —Sper
To be found, you must admit you are lost.
My Utmost for His Highest, by Oswald Chambers
June 30th, 2011
Do It Now!
Agree with your adversary quickly . . . —Matthew 5:25
In this verse, Jesus Christ laid down a very important principle by saying, “Do what you know you must do— now. Do it quickly. If you don’t, an inevitable process will begin to work ’till you have paid the last penny’ (Matthew 5:26) in pain, agony, and distress.” God’s laws are unchangeable and there is no escape from them. The teachings of Jesus always penetrate right to the heart of our being.
Wanting to make sure that my adversary gives me all my rights is a natural thing. But Jesus says that it is a matter of inescapable and eternal importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it doesn’t matter whether I am cheated or not, but what does matter is that I don’t cheat someone else. Am I insisting on having my own rights, or am I paying what I owe from Jesus Christ’s standpoint?
Do it quickly— bring yourself to judgment now. In moral and spiritual matters, you must act immediately. If you don’t, the inevitable, relentless process will begin to work. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience in any point of His teaching, He will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. No wonder the Spirit of God so strongly urges us to stay steadfastly in the light! (see John 3:19-21).
“Agree with your adversary quickly . . . .” Have you suddenly reached a certain place in your relationship with someone, only to find that you have anger in your heart? Confess it quickly— make it right before God. Be reconciled to that person— do it now!
A Word with You, by Ron Hutchcraft
AWWY - "How Not to Be a Scary Giant" (#6384)
Thursday, June 30, 2011
Over the years, I've learned a few lessons about how to meet a little child for the first time and how not to. I used to stand there all big and adult and come on real enthusiastic, "Hey, how you doing, Billy?" Well, at that point the child promptly turned his head and disappeared somewhere in his mother's leg.
Have you ever seen that happen? I think I scared him to death! When you're only knee high, and an adult reaches down to you, especially as enthusiastically as I did, it probably looks like Goliath reaching for David.
But I'm getting a little smarter in my old age. Now I sort of squat down or I kneel down; get down where he is and look that little guy in the eye and I talk gently, not real loud. I come on soft instead of strong. And believe it or not, I get some smiles and hand shakes back from little Billy. Even big folks respond better to that kind of treatment.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Not to Be a Scary Giant."
I was at a conference some years ago and a young woman asked me how she could get through to her boss with the Good News about Jesus Christ. The hurdle was that her boss was a homosexual, and he was very guarded when the subject of Jesus came up. And it was further complicated by the fact that this girl is like the picture of innocence. She's the model girl in her youth group, very wholesome looking, doesn't even attend a public school or a Christian school. She's being home schooled as a 16-year-old girl. I showed her the Good News that she has for her boss, and in the process, a little something about herself too.
Our word for today from the Word of God is from 1 Corinthians 6, beginning at verse 9: "Do you not know that the wicked will not inherit the Kingdom of God?" Who are those folks? Well, "Do not be deceived, neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, or homosexual offenders, nor thieves, nor the greedy, nor drunkards, nor slanderers, nor swindlers will inherit the Kingdom of God." That's bad news!
Here's the good news, "...and that is what some of you were, but you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the spirit of our God."
That's a glorious word, "...some of you were like this." No one has to be sexually immoral ever again. No one has to be a drunkard, or a swindler, or a homosexual ever again. "You were washed." The slavery of sin was broken by the cleansing of Christ. And that's good news to deliver, like when I was trying to be friendly to a little child.
But the Good News has to be delivered from across from the person, not above the person. See, most of us don't realize we have to come down to their level. Not to do what they do, but to let them know that this is a sinner who's talking to them; a sinner just as in need of saving. And I'm just talking to a sinner in need of saving. I said to this girl, "Have you ever been greedy?" She said, "Oh, yeah." I said, "Have you ever said anything bad about anyone, slandered anyone?" "Well, I guess." "Have you ever let anything be more important than God is?" "Well, yeah." "Well, see, that's idolatry. We're all in this list. We're on the same list as the sexual immoral." You see, often the one that we're trying to reach feels condemned by our presence.
A person tends to back off like a child retreating from that intimidating adult. That may be how they feel. But that's not how they should feel. "I'm a beggar. You're a beggar. I just happen to be a beggar who found bread."
I want to tell you where I found it. I must never forget that I am a sinner, still desperately in need of what Christ did on the cross. I heard a song recently that said, "Every saint has a past, and every sinner has a future." I like that!
When I remember who I am, I'll come in on their level. And maybe they'll be willing to listen to a fellow sinner who has found a Savior, who changes what you were into what you can be. And then I won't be a scary giant.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Thursday, June 30, 2011
Wednesday, June 29, 2011
Deuteronomy 28, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Pouring Out
Pouring Out
Posted: 28 Jun 2011 11:01 PM PDT
“Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.” Matthew 4:4, NASB
Trust God’s Word. Don’t trust your emotions. Don’t trust your opinions. Don’t even trust your friends . . .
Jesus told Satan, “Man shall not live on bread alone, but on every word that proceeds from the mouth of God.” The verb proceeds is literally “pouring out.” Its tense suggests that God is constantly and aggressively communicating with the world through his Word. God is speaking still!
Deuteronomy 28
Blessings for Obedience
1 If you fully obey the LORD your God and carefully follow all his commands I give you today, the LORD your God will set you high above all the nations on earth. 2 All these blessings will come on you and accompany you if you obey the LORD your God:
3 You will be blessed in the city and blessed in the country.
4 The fruit of your womb will be blessed, and the crops of your land and the young of your livestock—the calves of your herds and the lambs of your flocks.
5 Your basket and your kneading trough will be blessed.
6 You will be blessed when you come in and blessed when you go out.
7 The LORD will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction but flee from you in seven.
8 The LORD will send a blessing on your barns and on everything you put your hand to. The LORD your God will bless you in the land he is giving you.
9 The LORD will establish you as his holy people, as he promised you on oath, if you keep the commands of the LORD your God and walk in obedience to him. 10 Then all the peoples on earth will see that you are called by the name of the LORD, and they will fear you. 11 The LORD will grant you abundant prosperity—in the fruit of your womb, the young of your livestock and the crops of your ground—in the land he swore to your ancestors to give you.
12 The LORD will open the heavens, the storehouse of his bounty, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations but will borrow from none. 13 The LORD will make you the head, not the tail. If you pay attention to the commands of the LORD your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom. 14 Do not turn aside from any of the commands I give you today, to the right or to the left, following other gods and serving them.
Curses for Disobedience
15 However, if you do not obey the LORD your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come on you and overtake you:
16 You will be cursed in the city and cursed in the country.
17 Your basket and your kneading trough will be cursed.
18 The fruit of your womb will be cursed, and the crops of your land, and the calves of your herds and the lambs of your flocks.
19 You will be cursed when you come in and cursed when you go out.
20 The LORD will send on you curses, confusion and rebuke in everything you put your hand to, until you are destroyed and come to sudden ruin because of the evil you have done in forsaking him.[a] 21 The LORD will plague you with diseases until he has destroyed you from the land you are entering to possess. 22 The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish. 23 The sky over your head will be bronze, the ground beneath you iron. 24 The LORD will turn the rain of your country into dust and powder; it will come down from the skies until you are destroyed.
25 The LORD will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth. 26 Your carcasses will be food for all the birds and the wild animals, and there will be no one to frighten them away. 27 The LORD will afflict you with the boils of Egypt and with tumors, festering sores and the itch, from which you cannot be cured. 28 The LORD will afflict you with madness, blindness and confusion of mind. 29 At midday you will grope about like a blind person in the dark. You will be unsuccessful in everything you do; day after day you will be oppressed and robbed, with no one to rescue you.
30 You will be pledged to be married to a woman, but another will take her and rape her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not even begin to enjoy its fruit. 31 Your ox will be slaughtered before your eyes, but you will eat none of it. Your donkey will be forcibly taken from you and will not be returned. Your sheep will be given to your enemies, and no one will rescue them. 32 Your sons and daughters will be given to another nation, and you will wear out your eyes watching for them day after day, powerless to lift a hand. 33 A people that you do not know will eat what your land and labor produce, and you will have nothing but cruel oppression all your days. 34 The sights you see will drive you mad. 35 The LORD will afflict your knees and legs with painful boils that cannot be cured, spreading from the soles of your feet to the top of your head.
36 The LORD will drive you and the king you set over you to a nation unknown to you or your ancestors. There you will worship other gods, gods of wood and stone. 37 You will become a thing of horror, a byword and an object of ridicule among all the peoples where the LORD will drive you.
38 You will sow much seed in the field but you will harvest little, because locusts will devour it. 39 You will plant vineyards and cultivate them but you will not drink the wine or gather the grapes, because worms will eat them. 40 You will have olive trees throughout your country but you will not use the oil, because the olives will drop off. 41 You will have sons and daughters but you will not keep them, because they will go into captivity. 42 Swarms of locusts will take over all your trees and the crops of your land.
43 The foreigners who reside among you will rise above you higher and higher, but you will sink lower and lower. 44 They will lend to you, but you will not lend to them. They will be the head, but you will be the tail.
45 All these curses will come on you. They will pursue you and overtake you until you are destroyed, because you did not obey the LORD your God and observe the commands and decrees he gave you. 46 They will be a sign and a wonder to you and your descendants forever. 47 Because you did not serve the LORD your God joyfully and gladly in the time of prosperity, 48 therefore in hunger and thirst, in nakedness and dire poverty, you will serve the enemies the LORD sends against you. He will put an iron yoke on your neck until he has destroyed you.
49 The LORD will bring a nation against you from far away, from the ends of the earth, like an eagle swooping down, a nation whose language you will not understand, 50 a fierce-looking nation without respect for the old or pity for the young. 51 They will devour the young of your livestock and the crops of your land until you are destroyed. They will leave you no grain, new wine or olive oil, nor any calves of your herds or lambs of your flocks until you are ruined. 52 They will lay siege to all the cities throughout your land until the high fortified walls in which you trust fall down. They will besiege all the cities throughout the land the LORD your God is giving you.
53 Because of the suffering that your enemy will inflict on you during the siege, you will eat the fruit of the womb, the flesh of the sons and daughters the LORD your God has given you. 54 Even the most gentle and sensitive man among you will have no compassion on his own brother or the wife he loves or his surviving children, 55 and he will not give to one of them any of the flesh of his children that he is eating. It will be all he has left because of the suffering your enemy will inflict on you during the siege of all your cities. 56 The most gentle and sensitive woman among you—so sensitive and gentle that she would not venture to touch the ground with the sole of her foot—will begrudge the husband she loves and her own son or daughter 57 the afterbirth from her womb and the children she bears. For in her dire need she intends to eat them secretly because of the suffering your enemy will inflict on you during the siege of your cities.
58 If you do not carefully follow all the words of this law, which are written in this book, and do not revere this glorious and awesome name—the LORD your God— 59 the LORD will send fearful plagues on you and your descendants, harsh and prolonged disasters, and severe and lingering illnesses. 60 He will bring on you all the diseases of Egypt that you dreaded, and they will cling to you. 61 The LORD will also bring on you every kind of sickness and disaster not recorded in this Book of the Law, until you are destroyed. 62 You who were as numerous as the stars in the sky will be left but few in number, because you did not obey the LORD your God. 63 Just as it pleased the LORD to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.
64 Then the LORD will scatter you among all nations, from one end of the earth to the other. There you will worship other gods—gods of wood and stone, which neither you nor your ancestors have known. 65 Among those nations you will find no repose, no resting place for the sole of your foot. There the LORD will give you an anxious mind, eyes weary with longing, and a despairing heart. 66 You will live in constant suspense, filled with dread both night and day, never sure of your life. 67 In the morning you will say, “If only it were evening!” and in the evening, “If only it were morning!”—because of the terror that will fill your hearts and the sights that your eyes will see. 68 The LORD will send you back in ships to Egypt on a journey I said you should never make again. There you will offer yourselves for sale to your enemies as male and female slaves, but no one will buy you.
Our Daily Bread reading and devotion
Read: Romans 5:1-5
Peace and Hope
1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
No Hope But God
But if we hope for what we do not see, we eagerly wait for it with perseverance. —Romans 8:25
June 29, 2011 — by Cindy Hess Kasper
In his book Through the Valley of the Kwai, Scottish officer Ernest Gordon wrote of his years as a prisoner of war during World War II. The 6' 2? man suffered from malaria, diphtheria, typhoid, beriberi, dysentery, and jungle ulcers, and the hard labor and scarcity of food quickly plunged his weight to less than 100 pounds.
The squalor of the prison hospital prompted a desperate Ernest to request to be moved to a cleaner place—the morgue. Lying in the dirt of the death house, he waited to die. But every day, a fellow prisoner came to wash his wounds and to encourage him to eat part of his own rations. As the quiet and unassuming Dusty Miller nursed Ernest back to health, he talked with the agnostic Scotsman of his own strong faith in God and showed him that—even in the midst of suffering—there is hope.
The hope we read about in Scripture is not a vague, wishy-washy optimism. Instead, biblical hope is a strong and confident expectation that what God has promised in His Word He will accomplish. Tribulation is often the catalyst that produces perseverance, character, and finally, hope (Rom. 5:3-4).
Seventy years ago, in a brutal POW camp, Ernest Gordon learned this truth himself and said, “Faith thrives when there is no hope but God” (see Rom. 8:24-25).
Faith looks beyond this transient life
With hope for all eternity—
Not with some vague and wistful hope,
But with firm trust and certainty. —D. De Haan
Christ, the Rock, is our sure hope.
My Utmost for His Highest, by Oswald Chambers
June 29th, 2011
The Strictest Discipline
If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell —Matthew 5:30
Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.
When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.
The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”
A Word with You, by Ron Hutchcraft
The Snow Plow You're Following - #6383
Wednesday, June 29, 2011
I had been scheduled to speak at a winter retreat in Pennsylvania, and I lived in New Jersey. It was the kind of thing where I could drive to it. Well, that day, winter decided that it was time to do some serious wintering. We had heavy snow all day long and I knew this was going to be a very exciting drive along Interstate 80 on out to Pennsylvania.
Actually, it turned out to be much easier than I expected. Much of the way I managed to get behind the snow plows. They were out, and they were doing a good job, and it was a whole lot easier because I was behind them. Where I was driving, the plows had already been. Now, if you have a snow plow ahead of you, you're a lot less likely to end up in a ditch.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Snow Plow You're Following."
Our word for today from the Word of God is in John 10 , and I'm going to begin reading at verse 3. It's that great Good Shepherd passage. It says, "He calls His own sheep by name and He leads them out. And when He has brought out all His own, He goes on ahead of them." Oh, I love that!
These verses took on a very personal meaning for my wife and me some years ago. We were getting ready to leave the city of Chicago, where we had lived for many years, and we were going to move to northern New Jersey to begin a ministry in the New York area. And we were stepping into a total unknown. We had no office, no supporters, we had nobody that we knew, no friends, no kids to work with, and no staff. Other than that, everything was all set up. Well, in Chicago, I knew people, I knew how to get things done, I knew what number to call, I knew where the resources were, I knew where all the roads were. New Jersey, New York—a total unknown.
And then, as we asked the Lord for some reassurance, He gave us John 10:4 . I like that because you know, the truckers say that on a CB before they sign off; everything's under control. You know, "10-4 good buddy." Well, this is the "10-4 good buddy" verse. It says, "When He brings out all His sheep, He goes on ahead of them." We learned that the Shepherd always goes where he is going to take his sheep. He gets there before you do.
The Shepherd also makes sure that there's going to be food there, no wolves, no danger of walking off the edge. Kind of like that snow plow I was following, plowing the path in front of me. He makes it a lot safer.
And when we got there, boy did we find that out! The apartment we needed, the friends we needed, the office we needed, the open arms that we needed. Everywhere we went we found the footsteps of the Shepherd. And so will you. He promised.
Anywhere Jesus takes you, He will always get there ahead of you and get it ready. It may be that fear is holding you back right now from God's next step for you. Fear of the "mights" and the "coulds" and the "what ifs." Maybe you can't go any farther in Christ without taking some risks; trying some things you've never tried, or leaving some things you've never done without, going into situations that are unfamiliar to you, or reaching some people whose reactions you can't be sure of. Maybe you're in a transition time and you're about to move from one stage to another.
There's a wonderful answer to the fear that spreads that shadow on your future, and it's in this verse, "...the Shepherd goes ahead of you." How often I've claimed that verse in big things and even little things. I've gone into offices and found the Lord had gotten there ahead of me, into meetings, taxi cabs, doctor's offices, ministry situations. You can count on it.
The Lord will never lead you anywhere that He has not first scouted and prepared for you. The snow plow clears the road ahead of you, and so does the Shepherd. And because He does, you'll never end up stuck.
Pouring Out
Posted: 28 Jun 2011 11:01 PM PDT
“Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.” Matthew 4:4, NASB
Trust God’s Word. Don’t trust your emotions. Don’t trust your opinions. Don’t even trust your friends . . .
Jesus told Satan, “Man shall not live on bread alone, but on every word that proceeds from the mouth of God.” The verb proceeds is literally “pouring out.” Its tense suggests that God is constantly and aggressively communicating with the world through his Word. God is speaking still!
Deuteronomy 28
Blessings for Obedience
1 If you fully obey the LORD your God and carefully follow all his commands I give you today, the LORD your God will set you high above all the nations on earth. 2 All these blessings will come on you and accompany you if you obey the LORD your God:
3 You will be blessed in the city and blessed in the country.
4 The fruit of your womb will be blessed, and the crops of your land and the young of your livestock—the calves of your herds and the lambs of your flocks.
5 Your basket and your kneading trough will be blessed.
6 You will be blessed when you come in and blessed when you go out.
7 The LORD will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction but flee from you in seven.
8 The LORD will send a blessing on your barns and on everything you put your hand to. The LORD your God will bless you in the land he is giving you.
9 The LORD will establish you as his holy people, as he promised you on oath, if you keep the commands of the LORD your God and walk in obedience to him. 10 Then all the peoples on earth will see that you are called by the name of the LORD, and they will fear you. 11 The LORD will grant you abundant prosperity—in the fruit of your womb, the young of your livestock and the crops of your ground—in the land he swore to your ancestors to give you.
12 The LORD will open the heavens, the storehouse of his bounty, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations but will borrow from none. 13 The LORD will make you the head, not the tail. If you pay attention to the commands of the LORD your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom. 14 Do not turn aside from any of the commands I give you today, to the right or to the left, following other gods and serving them.
Curses for Disobedience
15 However, if you do not obey the LORD your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come on you and overtake you:
16 You will be cursed in the city and cursed in the country.
17 Your basket and your kneading trough will be cursed.
18 The fruit of your womb will be cursed, and the crops of your land, and the calves of your herds and the lambs of your flocks.
19 You will be cursed when you come in and cursed when you go out.
20 The LORD will send on you curses, confusion and rebuke in everything you put your hand to, until you are destroyed and come to sudden ruin because of the evil you have done in forsaking him.[a] 21 The LORD will plague you with diseases until he has destroyed you from the land you are entering to possess. 22 The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish. 23 The sky over your head will be bronze, the ground beneath you iron. 24 The LORD will turn the rain of your country into dust and powder; it will come down from the skies until you are destroyed.
25 The LORD will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth. 26 Your carcasses will be food for all the birds and the wild animals, and there will be no one to frighten them away. 27 The LORD will afflict you with the boils of Egypt and with tumors, festering sores and the itch, from which you cannot be cured. 28 The LORD will afflict you with madness, blindness and confusion of mind. 29 At midday you will grope about like a blind person in the dark. You will be unsuccessful in everything you do; day after day you will be oppressed and robbed, with no one to rescue you.
30 You will be pledged to be married to a woman, but another will take her and rape her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not even begin to enjoy its fruit. 31 Your ox will be slaughtered before your eyes, but you will eat none of it. Your donkey will be forcibly taken from you and will not be returned. Your sheep will be given to your enemies, and no one will rescue them. 32 Your sons and daughters will be given to another nation, and you will wear out your eyes watching for them day after day, powerless to lift a hand. 33 A people that you do not know will eat what your land and labor produce, and you will have nothing but cruel oppression all your days. 34 The sights you see will drive you mad. 35 The LORD will afflict your knees and legs with painful boils that cannot be cured, spreading from the soles of your feet to the top of your head.
36 The LORD will drive you and the king you set over you to a nation unknown to you or your ancestors. There you will worship other gods, gods of wood and stone. 37 You will become a thing of horror, a byword and an object of ridicule among all the peoples where the LORD will drive you.
38 You will sow much seed in the field but you will harvest little, because locusts will devour it. 39 You will plant vineyards and cultivate them but you will not drink the wine or gather the grapes, because worms will eat them. 40 You will have olive trees throughout your country but you will not use the oil, because the olives will drop off. 41 You will have sons and daughters but you will not keep them, because they will go into captivity. 42 Swarms of locusts will take over all your trees and the crops of your land.
43 The foreigners who reside among you will rise above you higher and higher, but you will sink lower and lower. 44 They will lend to you, but you will not lend to them. They will be the head, but you will be the tail.
45 All these curses will come on you. They will pursue you and overtake you until you are destroyed, because you did not obey the LORD your God and observe the commands and decrees he gave you. 46 They will be a sign and a wonder to you and your descendants forever. 47 Because you did not serve the LORD your God joyfully and gladly in the time of prosperity, 48 therefore in hunger and thirst, in nakedness and dire poverty, you will serve the enemies the LORD sends against you. He will put an iron yoke on your neck until he has destroyed you.
49 The LORD will bring a nation against you from far away, from the ends of the earth, like an eagle swooping down, a nation whose language you will not understand, 50 a fierce-looking nation without respect for the old or pity for the young. 51 They will devour the young of your livestock and the crops of your land until you are destroyed. They will leave you no grain, new wine or olive oil, nor any calves of your herds or lambs of your flocks until you are ruined. 52 They will lay siege to all the cities throughout your land until the high fortified walls in which you trust fall down. They will besiege all the cities throughout the land the LORD your God is giving you.
53 Because of the suffering that your enemy will inflict on you during the siege, you will eat the fruit of the womb, the flesh of the sons and daughters the LORD your God has given you. 54 Even the most gentle and sensitive man among you will have no compassion on his own brother or the wife he loves or his surviving children, 55 and he will not give to one of them any of the flesh of his children that he is eating. It will be all he has left because of the suffering your enemy will inflict on you during the siege of all your cities. 56 The most gentle and sensitive woman among you—so sensitive and gentle that she would not venture to touch the ground with the sole of her foot—will begrudge the husband she loves and her own son or daughter 57 the afterbirth from her womb and the children she bears. For in her dire need she intends to eat them secretly because of the suffering your enemy will inflict on you during the siege of your cities.
58 If you do not carefully follow all the words of this law, which are written in this book, and do not revere this glorious and awesome name—the LORD your God— 59 the LORD will send fearful plagues on you and your descendants, harsh and prolonged disasters, and severe and lingering illnesses. 60 He will bring on you all the diseases of Egypt that you dreaded, and they will cling to you. 61 The LORD will also bring on you every kind of sickness and disaster not recorded in this Book of the Law, until you are destroyed. 62 You who were as numerous as the stars in the sky will be left but few in number, because you did not obey the LORD your God. 63 Just as it pleased the LORD to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.
64 Then the LORD will scatter you among all nations, from one end of the earth to the other. There you will worship other gods—gods of wood and stone, which neither you nor your ancestors have known. 65 Among those nations you will find no repose, no resting place for the sole of your foot. There the LORD will give you an anxious mind, eyes weary with longing, and a despairing heart. 66 You will live in constant suspense, filled with dread both night and day, never sure of your life. 67 In the morning you will say, “If only it were evening!” and in the evening, “If only it were morning!”—because of the terror that will fill your hearts and the sights that your eyes will see. 68 The LORD will send you back in ships to Egypt on a journey I said you should never make again. There you will offer yourselves for sale to your enemies as male and female slaves, but no one will buy you.
Our Daily Bread reading and devotion
Read: Romans 5:1-5
Peace and Hope
1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
No Hope But God
But if we hope for what we do not see, we eagerly wait for it with perseverance. —Romans 8:25
June 29, 2011 — by Cindy Hess Kasper
In his book Through the Valley of the Kwai, Scottish officer Ernest Gordon wrote of his years as a prisoner of war during World War II. The 6' 2? man suffered from malaria, diphtheria, typhoid, beriberi, dysentery, and jungle ulcers, and the hard labor and scarcity of food quickly plunged his weight to less than 100 pounds.
The squalor of the prison hospital prompted a desperate Ernest to request to be moved to a cleaner place—the morgue. Lying in the dirt of the death house, he waited to die. But every day, a fellow prisoner came to wash his wounds and to encourage him to eat part of his own rations. As the quiet and unassuming Dusty Miller nursed Ernest back to health, he talked with the agnostic Scotsman of his own strong faith in God and showed him that—even in the midst of suffering—there is hope.
The hope we read about in Scripture is not a vague, wishy-washy optimism. Instead, biblical hope is a strong and confident expectation that what God has promised in His Word He will accomplish. Tribulation is often the catalyst that produces perseverance, character, and finally, hope (Rom. 5:3-4).
Seventy years ago, in a brutal POW camp, Ernest Gordon learned this truth himself and said, “Faith thrives when there is no hope but God” (see Rom. 8:24-25).
Faith looks beyond this transient life
With hope for all eternity—
Not with some vague and wistful hope,
But with firm trust and certainty. —D. De Haan
Christ, the Rock, is our sure hope.
My Utmost for His Highest, by Oswald Chambers
June 29th, 2011
The Strictest Discipline
If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell —Matthew 5:30
Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.
When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.
The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”
A Word with You, by Ron Hutchcraft
The Snow Plow You're Following - #6383
Wednesday, June 29, 2011
I had been scheduled to speak at a winter retreat in Pennsylvania, and I lived in New Jersey. It was the kind of thing where I could drive to it. Well, that day, winter decided that it was time to do some serious wintering. We had heavy snow all day long and I knew this was going to be a very exciting drive along Interstate 80 on out to Pennsylvania.
Actually, it turned out to be much easier than I expected. Much of the way I managed to get behind the snow plows. They were out, and they were doing a good job, and it was a whole lot easier because I was behind them. Where I was driving, the plows had already been. Now, if you have a snow plow ahead of you, you're a lot less likely to end up in a ditch.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Snow Plow You're Following."
Our word for today from the Word of God is in John 10 , and I'm going to begin reading at verse 3. It's that great Good Shepherd passage. It says, "He calls His own sheep by name and He leads them out. And when He has brought out all His own, He goes on ahead of them." Oh, I love that!
These verses took on a very personal meaning for my wife and me some years ago. We were getting ready to leave the city of Chicago, where we had lived for many years, and we were going to move to northern New Jersey to begin a ministry in the New York area. And we were stepping into a total unknown. We had no office, no supporters, we had nobody that we knew, no friends, no kids to work with, and no staff. Other than that, everything was all set up. Well, in Chicago, I knew people, I knew how to get things done, I knew what number to call, I knew where the resources were, I knew where all the roads were. New Jersey, New York—a total unknown.
And then, as we asked the Lord for some reassurance, He gave us John 10:4 . I like that because you know, the truckers say that on a CB before they sign off; everything's under control. You know, "10-4 good buddy." Well, this is the "10-4 good buddy" verse. It says, "When He brings out all His sheep, He goes on ahead of them." We learned that the Shepherd always goes where he is going to take his sheep. He gets there before you do.
The Shepherd also makes sure that there's going to be food there, no wolves, no danger of walking off the edge. Kind of like that snow plow I was following, plowing the path in front of me. He makes it a lot safer.
And when we got there, boy did we find that out! The apartment we needed, the friends we needed, the office we needed, the open arms that we needed. Everywhere we went we found the footsteps of the Shepherd. And so will you. He promised.
Anywhere Jesus takes you, He will always get there ahead of you and get it ready. It may be that fear is holding you back right now from God's next step for you. Fear of the "mights" and the "coulds" and the "what ifs." Maybe you can't go any farther in Christ without taking some risks; trying some things you've never tried, or leaving some things you've never done without, going into situations that are unfamiliar to you, or reaching some people whose reactions you can't be sure of. Maybe you're in a transition time and you're about to move from one stage to another.
There's a wonderful answer to the fear that spreads that shadow on your future, and it's in this verse, "...the Shepherd goes ahead of you." How often I've claimed that verse in big things and even little things. I've gone into offices and found the Lord had gotten there ahead of me, into meetings, taxi cabs, doctor's offices, ministry situations. You can count on it.
The Lord will never lead you anywhere that He has not first scouted and prepared for you. The snow plow clears the road ahead of you, and so does the Shepherd. And because He does, you'll never end up stuck.
Tuesday, June 28, 2011
Luke 7, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Not The Same
Not The Same
Posted: 27 Jun 2011 11:01 PM PDT
“I will pour out my Spirit on all kinds of people.” Acts 2:17
On the surface they appear no different. Peter is still brazen. Nathanael is still reflective. Philip is still calculating.
They look the same. But they aren’t . . .
In them dwells a fire not found on earth. Christ has taught them. The Father has forgiven them. The Spirit indwells them. They are not the same. And because they are different, so is the world.
Luke 7
The Faith of the Centurion
1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them.
He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.
Jesus Raises a Widow’s Son
11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”
14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country.
Jesus and John the Baptist
18 John’s disciples told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”
20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.”
24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:
“‘I will send my messenger ahead of you,
who will prepare your way before you.’[b]
28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”
29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)
Our Daily Bread reading and devotion
Read: Hebrews 11:23-31
23 By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.
24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.
30 By faith the walls of Jericho fell, after the army had marched around them for seven days.
31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.[a
Looking Ahead
June 28, 2011 — by Bill Crowder
Moses . . . refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction. —Hebrews 11:24-25
During the Cold War (1947–1991), a time of tension between the world’s superpowers, Albert Einstein said, “I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.” It was a moment of clarity that focused on the consequences of the choice to fight a nuclear war. Regardless of the motives for making such a choice, the results would be devastating.
Unfortunately, we don’t always see ahead with such clarity. Sometimes the implications of our choices are hard to anticipate. And sometimes we are thinking only in the moment.
According to Hebrews 11:24-26, Moses looked ahead and made a choice based on possible consequences. “By faith Moses, when he became of age, . . . [chose] rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.”
Moses’ choice wasn’t easy, but its rightness was made clear because he knew that the troubles he faced for godly living were made bearable by his coming reward. As we look ahead, are we willing to bear “the reproach of Christ”—the tough times that come with being associated with Jesus—in exchange for the promised reward of pleasing God?
Press on in your service for Jesus,
Spurred on by your love for the Lord;
He promised that if you are faithful,
One day you’ll receive your reward. —Fasick
If we depend on Christ for everything, we can endure anything.
My Utmost for His Highest, by Oswald Chambers
June 28th, 2011
Held by the Grip of God
I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me —Philippians 3:12
Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you “turn aside to the right hand or to the left” (Deuteronomy 5:32). We are not here to work for God because we have chosen to do so, but because God has “laid hold of” us. And once He has done so, we never have this thought, “Well, I’m really not suited for this.” What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?
Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.
“Brethren, I do not count myself to have apprehended; but one thing I do. . . I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
A Word with You, by Ron Hutchcraft
The Ultimate Magnet - #6382
Tuesday, June 28, 2011
You know, when my oldest son was younger, he collected baseball cards just for fun. Well, then that changed! Somehow it went from something just to spend your allowance on, to a hobby, to a serious collection, to where it became almost a business. It actually helped him get through college! He kept figuring out which ones were going to be valuable, and then he would trade, and buy and sell. I can see why he worked on them a lot. And you know what? He spent many, many hours analyzing and categorizing, and strategizing his collection.
He told me, "You know, Dad, I used to do this just for fun. But now it's serious. I've got too much tied up in it." Well, that's really true isn't it? The more you spend on something, the higher it ranks on your list of priorities?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Magnet."
Our word for today from the Word of God is in Matthew 6, and I'm going to begin reading the words of Jesus in verse 19. "Do not store up for yourselves treasures on earth where moth and rust destroy and where thieves break in and steal. But store up for yourselves treasures in heaven where moth and rust do not destroy and where thieves do not break in and steal..."
Now, notice these words, "...for where your treasure is, there your heart will be also." That's a very enlightening instruction on values. Your heart will be, Jesus says, where your money is. Maybe you thought it was the other way around; your money will go where your heart is. No, it says that your heart will go where your money is. Money is a powerful magnet. Whatever you've got your resources tied up in will occupy a central place in your heart. That's why my son had a lot of involvement with the baseball card collection. He had a lot tied up in it.
Now, because you've got a lot invested in something, you'll plan based on it, you'll talk a lot about it, you'll be known for it in the minds of others, you'll spend a lot of time on it. That's one reason parents push their children so much; they've got a lot invested in them.
Now, your official number one in your life may very well be Christ and His Kingdom. But where's your money going? No matter how much you want to put Christ first, the money magnet will pull you in its direction. You'll almost be forced to make it a top priority because of what you've got tied up in it. Even a teenage card collector knew that.
It doesn't matter how much money you have. The question is, "Where are you putting the money you have any choice about?" Into what you live in, or some special recreation, or a car, a business? See, God's best was invested in a lost world; that's where His heart is. Would you put your resources into the cause for which God gave His Son?
By faith, start increasing how much you invest in reaching lost people by buying gifts for lost friends in your neighborhood for special occasions, having a dinner for them, giving them a book or a Bible, giving to Christian ministries that really reach lost people, helping to pay for outreach ministries in your church.
Remember, your heart will follow your money. So, put your money into getting the Gospel to people who don't know Christ; whose eternity depends on that message getting to them. And, as you do that, your burden will grow and your heart will be right where God's heart is.
Not The Same
Posted: 27 Jun 2011 11:01 PM PDT
“I will pour out my Spirit on all kinds of people.” Acts 2:17
On the surface they appear no different. Peter is still brazen. Nathanael is still reflective. Philip is still calculating.
They look the same. But they aren’t . . .
In them dwells a fire not found on earth. Christ has taught them. The Father has forgiven them. The Spirit indwells them. They are not the same. And because they are different, so is the world.
Luke 7
The Faith of the Centurion
1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them.
He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.
Jesus Raises a Widow’s Son
11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”
14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country.
Jesus and John the Baptist
18 John’s disciples told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”
20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.”
24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:
“‘I will send my messenger ahead of you,
who will prepare your way before you.’[b]
28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”
29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)
Our Daily Bread reading and devotion
Read: Hebrews 11:23-31
23 By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.
24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.
30 By faith the walls of Jericho fell, after the army had marched around them for seven days.
31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.[a
Looking Ahead
June 28, 2011 — by Bill Crowder
Moses . . . refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction. —Hebrews 11:24-25
During the Cold War (1947–1991), a time of tension between the world’s superpowers, Albert Einstein said, “I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.” It was a moment of clarity that focused on the consequences of the choice to fight a nuclear war. Regardless of the motives for making such a choice, the results would be devastating.
Unfortunately, we don’t always see ahead with such clarity. Sometimes the implications of our choices are hard to anticipate. And sometimes we are thinking only in the moment.
According to Hebrews 11:24-26, Moses looked ahead and made a choice based on possible consequences. “By faith Moses, when he became of age, . . . [chose] rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.”
Moses’ choice wasn’t easy, but its rightness was made clear because he knew that the troubles he faced for godly living were made bearable by his coming reward. As we look ahead, are we willing to bear “the reproach of Christ”—the tough times that come with being associated with Jesus—in exchange for the promised reward of pleasing God?
Press on in your service for Jesus,
Spurred on by your love for the Lord;
He promised that if you are faithful,
One day you’ll receive your reward. —Fasick
If we depend on Christ for everything, we can endure anything.
My Utmost for His Highest, by Oswald Chambers
June 28th, 2011
Held by the Grip of God
I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me —Philippians 3:12
Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you “turn aside to the right hand or to the left” (Deuteronomy 5:32). We are not here to work for God because we have chosen to do so, but because God has “laid hold of” us. And once He has done so, we never have this thought, “Well, I’m really not suited for this.” What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?
Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.
“Brethren, I do not count myself to have apprehended; but one thing I do. . . I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
A Word with You, by Ron Hutchcraft
The Ultimate Magnet - #6382
Tuesday, June 28, 2011
You know, when my oldest son was younger, he collected baseball cards just for fun. Well, then that changed! Somehow it went from something just to spend your allowance on, to a hobby, to a serious collection, to where it became almost a business. It actually helped him get through college! He kept figuring out which ones were going to be valuable, and then he would trade, and buy and sell. I can see why he worked on them a lot. And you know what? He spent many, many hours analyzing and categorizing, and strategizing his collection.
He told me, "You know, Dad, I used to do this just for fun. But now it's serious. I've got too much tied up in it." Well, that's really true isn't it? The more you spend on something, the higher it ranks on your list of priorities?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Magnet."
Our word for today from the Word of God is in Matthew 6, and I'm going to begin reading the words of Jesus in verse 19. "Do not store up for yourselves treasures on earth where moth and rust destroy and where thieves break in and steal. But store up for yourselves treasures in heaven where moth and rust do not destroy and where thieves do not break in and steal..."
Now, notice these words, "...for where your treasure is, there your heart will be also." That's a very enlightening instruction on values. Your heart will be, Jesus says, where your money is. Maybe you thought it was the other way around; your money will go where your heart is. No, it says that your heart will go where your money is. Money is a powerful magnet. Whatever you've got your resources tied up in will occupy a central place in your heart. That's why my son had a lot of involvement with the baseball card collection. He had a lot tied up in it.
Now, because you've got a lot invested in something, you'll plan based on it, you'll talk a lot about it, you'll be known for it in the minds of others, you'll spend a lot of time on it. That's one reason parents push their children so much; they've got a lot invested in them.
Now, your official number one in your life may very well be Christ and His Kingdom. But where's your money going? No matter how much you want to put Christ first, the money magnet will pull you in its direction. You'll almost be forced to make it a top priority because of what you've got tied up in it. Even a teenage card collector knew that.
It doesn't matter how much money you have. The question is, "Where are you putting the money you have any choice about?" Into what you live in, or some special recreation, or a car, a business? See, God's best was invested in a lost world; that's where His heart is. Would you put your resources into the cause for which God gave His Son?
By faith, start increasing how much you invest in reaching lost people by buying gifts for lost friends in your neighborhood for special occasions, having a dinner for them, giving them a book or a Bible, giving to Christian ministries that really reach lost people, helping to pay for outreach ministries in your church.
Remember, your heart will follow your money. So, put your money into getting the Gospel to people who don't know Christ; whose eternity depends on that message getting to them. And, as you do that, your burden will grow and your heart will be right where God's heart is.
Monday, June 27, 2011
Deuteronomy 27, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: We Wear Jesus
We Wear Jesus
Posted: 26 Jun 2011 11:10 PM PDT
“All of you who were baptized into Christ have clothed yourselves with Christ.” Galatians 3:27, NIV
We wear Jesus. And those who don’t believe in Jesus note that we do. They make decisions about Christ by watching us. When we are kind, they assume Christ is kind. When we are gracious, they assume Christ is gracious. But if we are brash, what will people think about our King? When we are dishonest, what assumptions will an observer make about our Master? . . Courteous conduct honors Christ.
Deuteronomy 27
The Altar on Mount Ebal
1 Moses and the elders of Israel commanded the people: “Keep all these commands that I give you today. 2 When you have crossed the Jordan into the land the LORD your God is giving you, set up some large stones and coat them with plaster. 3 Write on them all the words of this law when you have crossed over to enter the land the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your ancestors, promised you. 4 And when you have crossed the Jordan, set up these stones on Mount Ebal, as I command you today, and coat them with plaster. 5 Build there an altar to the LORD your God, an altar of stones. Do not use any iron tool on them. 6 Build the altar of the LORD your God with fieldstones and offer burnt offerings on it to the LORD your God. 7 Sacrifice fellowship offerings there, eating them and rejoicing in the presence of the LORD your God. 8 And you shall write very clearly all the words of this law on these stones you have set up.”
Curses From Mount Ebal
9 Then Moses and the Levitical priests said to all Israel, “Be silent, Israel, and listen! You have now become the people of the LORD your God. 10 Obey the LORD your God and follow his commands and decrees that I give you today.”
11 On the same day Moses commanded the people:
12 When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph and Benjamin. 13 And these tribes shall stand on Mount Ebal to pronounce curses: Reuben, Gad, Asher, Zebulun, Dan and Naphtali.
14 The Levites shall recite to all the people of Israel in a loud voice:
15 “Cursed is anyone who makes an idol—a thing detestable to the LORD, the work of skilled hands—and sets it up in secret.”
Then all the people shall say, “Amen!”
16 “Cursed is anyone who dishonors their father or mother.”
Then all the people shall say, “Amen!”
17 “Cursed is anyone who moves their neighbor’s boundary stone.”
Then all the people shall say, “Amen!”
18 “Cursed is anyone who leads the blind astray on the road.”
Then all the people shall say, “Amen!”
19 “Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.”
Then all the people shall say, “Amen!”
20 “Cursed is anyone who sleeps with his father’s wife, for he dishonors his father’s bed.”
Then all the people shall say, “Amen!”
21 “Cursed is anyone who has sexual relations with any animal.”
Then all the people shall say, “Amen!”
22 “Cursed is anyone who sleeps with his sister, the daughter of his father or the daughter of his mother.”
Then all the people shall say, “Amen!”
23 “Cursed is anyone who sleeps with his mother-in-law.”
Then all the people shall say, “Amen!”
24 “Cursed is anyone who kills their neighbor secretly.”
Then all the people shall say, “Amen!”
25 “Cursed is anyone who accepts a bribe to kill an innocent person.”
Then all the people shall say, “Amen!”
26 “Cursed is anyone who does not uphold the words of this law by carrying them out.”
Then all the people shall say, “Amen!”
Our Daily Bread reading and devotion
Read: Philippians 2:25-30
25 But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26 For he longs for all of you and is distressed because you heard he was ill. 27 Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28 Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29 So then, welcome him in the Lord with great joy, and honor people like him, 30 because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me.
What Are You Known For?
June 27, 2011 — by Dennis Fisher
Epaphroditus, my brother, fellow worker, and fellow soldier. —Philippians 2:25
In the Roman Empire, pagans would often call on the name of a god or goddess as they placed bets in a game of chance. A favorite deity of the gambler was Aphrodite, the Greek word for Venus, the goddess of love. During the roll of the dice, they would say “epaphroditus!” literally, “by Aphrodite!”
In the book of Philippians we read of a Greek convert to the Christian faith by the name of Epaphroditus. He was a close companion of Paul who served him well in his missionary enterprise. Of his friend, Paul wrote: “Epaphroditus, my brother, fellow worker, and fellow soldier” (Phil. 2:25).
Epaphroditus was a spiritual brother in Christ, a faithful worker who shared ministry efforts, a brave soldier of the faith, and the carrier of the inspired letter to the church at Philippi. He modeled brotherhood, a work ethic, spiritual endurance, and service. Certainly, Epaphroditus had a well-deserved reputation that showed he did not live by a pagan deity but by faith in Jesus Christ.
Even more important than our name are the Christian qualities that are seen in our life: dependability, care, encouragement, and wisdom. What words would you like others to use to describe you?
O Lord, You see what’s in my heart—
There’s nothing hid from You;
So help me live the kind of life
That’s loving, kind, and true. —D. De Haan
If we take care of our character,
our reputation will take care of itself!
My Utmost for His Highest, by Oswald Chambers
June 27th, 2011
The Overshadowing of God’s Personal Deliverance
. . . I am with you to deliver you,’ says the Lord —Jeremiah 1:8
God promised Jeremiah that He would deliver him personally— “. . . your life shall be as a prize to you . . .” (Jeremiah 39:18). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.
The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, “Don’t worry about whether or not you are being treated justly.” Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, “Why should I be treated like this?” If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, “Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance.” Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6).
A Word with You, by Ron Hutchcraft
The Detour is the Main Road - #6381
Monday, June 27, 2011
I'm one of those people with a wall-to-wall schedule I'm afraid. And maybe like you, there's just like no time in there for Murphy's Law--no time for anything to go wrong. Occasionally, Mr. Murphy still visits me.
Some years ago I was on an overseas assignment for a youth ministry in New Zealand. You can't get much farther from home than that. And I had booked a lot of meetings for as soon as I returned; which is typical of my crazy schedule. "Oh boy, as soon as I get back we'll have this meeting and that meeting." The problem was that while I was in New Zealand, all the DC10s in the world were grounded. There was some kind of a flaw or defect, and they grounded all of those planes. So, I was stuck with about 4,000 other Americans in New Zealand, because guess what flies out of New Zealand for the most part? Back then at least--DC10s.
Oh, man, it was frustrating. I wanted to get out of there; I needed to get back. I had a schedule! Well, somebody offered me a home and they said, "Look, this home is vacant right now. Why don't you go in there and take it until you can get a plane?" So, the next morning I woke up all frustrated and anxious, but I went to sleep that night very excited and very much at peace. Now, you may be stuck in a situation right now, you're frustrated by a detour from the plan like I was. Well, like me, stranded 10,000 miles away from home, you may be about to learn a wonderful secret.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Detour is the Main Road."
I had been asking God for some time prior to my New Zealand stranded experience, for some time to stop and just reflect. I said, "Lord, I just need to stop and get in a room somewhere for a day or two with just You and my Bible and a legal pad." Yep, God took me 10,000 miles to stop me so I could have what I had been asking for.
I woke up that morning in New Zealand saying, "Well, I'm not going anywhere." And when I realized that, then I realized I could meet with the Lord there! And boy did I ever! In fact, I couldn't write fast enough! After I spent some extended hours with Him, my legal pad was going. I thought I was going to overheat and melt down from the ideas He was giving me. I couldn't write them down fast enough.
Well, you know, He works that way with His kids; and He has for a long time. Exodus 19:1-3, our word for today from the Word of God. It says, "In the third month after the Israelites left Egypt, they came to the Desert of Sinai. And they entered the Desert of Sinai and Israel camped there in the desert in front of a mountain. Then Moses went up to God, and the Lord called to him from the mountain." And verse 11 says, "On the third day the Lord will come down on Mt. Sinai in the sight of all the people."
Now, Mt. Sinai wasn't on the way to the Promised Land. From where they were it was a detour; it was a southern detour. I'm sure I might have said, "Hey, wait! This isn't the way to Canaan." But God detoured them to meet them dramatically at Sinai and to give them the Ten Commandments and a historic revelation from Him. What appeared to be a detour was actually the main road.
Now, God will often take you on a sudden detour from your course so you can see Him better. For a spirit-led follower of Christ, there is destiny in each detour. Something God wants to do in your life that can only be done by slowing you down, stopping your relentless forward progress.
Have you had any detours lately? Maybe your health, your finances, a dream that's on hold, a relationship that meant a lot is coming apart. Even daily detours when your schedule gets interrupted by someone or something that just drops in.
Well, remember, when God directs you to a sidetrack, that's no accident. He wants to meet you there. God's sidetracks are often God's Sinais. Trust that today's unplanned diversions are really part of the plan.
Remember, when God is leading His people, the detour is really the main road.
We Wear Jesus
Posted: 26 Jun 2011 11:10 PM PDT
“All of you who were baptized into Christ have clothed yourselves with Christ.” Galatians 3:27, NIV
We wear Jesus. And those who don’t believe in Jesus note that we do. They make decisions about Christ by watching us. When we are kind, they assume Christ is kind. When we are gracious, they assume Christ is gracious. But if we are brash, what will people think about our King? When we are dishonest, what assumptions will an observer make about our Master? . . Courteous conduct honors Christ.
Deuteronomy 27
The Altar on Mount Ebal
1 Moses and the elders of Israel commanded the people: “Keep all these commands that I give you today. 2 When you have crossed the Jordan into the land the LORD your God is giving you, set up some large stones and coat them with plaster. 3 Write on them all the words of this law when you have crossed over to enter the land the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your ancestors, promised you. 4 And when you have crossed the Jordan, set up these stones on Mount Ebal, as I command you today, and coat them with plaster. 5 Build there an altar to the LORD your God, an altar of stones. Do not use any iron tool on them. 6 Build the altar of the LORD your God with fieldstones and offer burnt offerings on it to the LORD your God. 7 Sacrifice fellowship offerings there, eating them and rejoicing in the presence of the LORD your God. 8 And you shall write very clearly all the words of this law on these stones you have set up.”
Curses From Mount Ebal
9 Then Moses and the Levitical priests said to all Israel, “Be silent, Israel, and listen! You have now become the people of the LORD your God. 10 Obey the LORD your God and follow his commands and decrees that I give you today.”
11 On the same day Moses commanded the people:
12 When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph and Benjamin. 13 And these tribes shall stand on Mount Ebal to pronounce curses: Reuben, Gad, Asher, Zebulun, Dan and Naphtali.
14 The Levites shall recite to all the people of Israel in a loud voice:
15 “Cursed is anyone who makes an idol—a thing detestable to the LORD, the work of skilled hands—and sets it up in secret.”
Then all the people shall say, “Amen!”
16 “Cursed is anyone who dishonors their father or mother.”
Then all the people shall say, “Amen!”
17 “Cursed is anyone who moves their neighbor’s boundary stone.”
Then all the people shall say, “Amen!”
18 “Cursed is anyone who leads the blind astray on the road.”
Then all the people shall say, “Amen!”
19 “Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.”
Then all the people shall say, “Amen!”
20 “Cursed is anyone who sleeps with his father’s wife, for he dishonors his father’s bed.”
Then all the people shall say, “Amen!”
21 “Cursed is anyone who has sexual relations with any animal.”
Then all the people shall say, “Amen!”
22 “Cursed is anyone who sleeps with his sister, the daughter of his father or the daughter of his mother.”
Then all the people shall say, “Amen!”
23 “Cursed is anyone who sleeps with his mother-in-law.”
Then all the people shall say, “Amen!”
24 “Cursed is anyone who kills their neighbor secretly.”
Then all the people shall say, “Amen!”
25 “Cursed is anyone who accepts a bribe to kill an innocent person.”
Then all the people shall say, “Amen!”
26 “Cursed is anyone who does not uphold the words of this law by carrying them out.”
Then all the people shall say, “Amen!”
Our Daily Bread reading and devotion
Read: Philippians 2:25-30
25 But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26 For he longs for all of you and is distressed because you heard he was ill. 27 Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28 Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29 So then, welcome him in the Lord with great joy, and honor people like him, 30 because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me.
What Are You Known For?
June 27, 2011 — by Dennis Fisher
Epaphroditus, my brother, fellow worker, and fellow soldier. —Philippians 2:25
In the Roman Empire, pagans would often call on the name of a god or goddess as they placed bets in a game of chance. A favorite deity of the gambler was Aphrodite, the Greek word for Venus, the goddess of love. During the roll of the dice, they would say “epaphroditus!” literally, “by Aphrodite!”
In the book of Philippians we read of a Greek convert to the Christian faith by the name of Epaphroditus. He was a close companion of Paul who served him well in his missionary enterprise. Of his friend, Paul wrote: “Epaphroditus, my brother, fellow worker, and fellow soldier” (Phil. 2:25).
Epaphroditus was a spiritual brother in Christ, a faithful worker who shared ministry efforts, a brave soldier of the faith, and the carrier of the inspired letter to the church at Philippi. He modeled brotherhood, a work ethic, spiritual endurance, and service. Certainly, Epaphroditus had a well-deserved reputation that showed he did not live by a pagan deity but by faith in Jesus Christ.
Even more important than our name are the Christian qualities that are seen in our life: dependability, care, encouragement, and wisdom. What words would you like others to use to describe you?
O Lord, You see what’s in my heart—
There’s nothing hid from You;
So help me live the kind of life
That’s loving, kind, and true. —D. De Haan
If we take care of our character,
our reputation will take care of itself!
My Utmost for His Highest, by Oswald Chambers
June 27th, 2011
The Overshadowing of God’s Personal Deliverance
. . . I am with you to deliver you,’ says the Lord —Jeremiah 1:8
God promised Jeremiah that He would deliver him personally— “. . . your life shall be as a prize to you . . .” (Jeremiah 39:18). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.
The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, “Don’t worry about whether or not you are being treated justly.” Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, “Why should I be treated like this?” If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, “Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance.” Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6).
A Word with You, by Ron Hutchcraft
The Detour is the Main Road - #6381
Monday, June 27, 2011
I'm one of those people with a wall-to-wall schedule I'm afraid. And maybe like you, there's just like no time in there for Murphy's Law--no time for anything to go wrong. Occasionally, Mr. Murphy still visits me.
Some years ago I was on an overseas assignment for a youth ministry in New Zealand. You can't get much farther from home than that. And I had booked a lot of meetings for as soon as I returned; which is typical of my crazy schedule. "Oh boy, as soon as I get back we'll have this meeting and that meeting." The problem was that while I was in New Zealand, all the DC10s in the world were grounded. There was some kind of a flaw or defect, and they grounded all of those planes. So, I was stuck with about 4,000 other Americans in New Zealand, because guess what flies out of New Zealand for the most part? Back then at least--DC10s.
Oh, man, it was frustrating. I wanted to get out of there; I needed to get back. I had a schedule! Well, somebody offered me a home and they said, "Look, this home is vacant right now. Why don't you go in there and take it until you can get a plane?" So, the next morning I woke up all frustrated and anxious, but I went to sleep that night very excited and very much at peace. Now, you may be stuck in a situation right now, you're frustrated by a detour from the plan like I was. Well, like me, stranded 10,000 miles away from home, you may be about to learn a wonderful secret.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Detour is the Main Road."
I had been asking God for some time prior to my New Zealand stranded experience, for some time to stop and just reflect. I said, "Lord, I just need to stop and get in a room somewhere for a day or two with just You and my Bible and a legal pad." Yep, God took me 10,000 miles to stop me so I could have what I had been asking for.
I woke up that morning in New Zealand saying, "Well, I'm not going anywhere." And when I realized that, then I realized I could meet with the Lord there! And boy did I ever! In fact, I couldn't write fast enough! After I spent some extended hours with Him, my legal pad was going. I thought I was going to overheat and melt down from the ideas He was giving me. I couldn't write them down fast enough.
Well, you know, He works that way with His kids; and He has for a long time. Exodus 19:1-3, our word for today from the Word of God. It says, "In the third month after the Israelites left Egypt, they came to the Desert of Sinai. And they entered the Desert of Sinai and Israel camped there in the desert in front of a mountain. Then Moses went up to God, and the Lord called to him from the mountain." And verse 11 says, "On the third day the Lord will come down on Mt. Sinai in the sight of all the people."
Now, Mt. Sinai wasn't on the way to the Promised Land. From where they were it was a detour; it was a southern detour. I'm sure I might have said, "Hey, wait! This isn't the way to Canaan." But God detoured them to meet them dramatically at Sinai and to give them the Ten Commandments and a historic revelation from Him. What appeared to be a detour was actually the main road.
Now, God will often take you on a sudden detour from your course so you can see Him better. For a spirit-led follower of Christ, there is destiny in each detour. Something God wants to do in your life that can only be done by slowing you down, stopping your relentless forward progress.
Have you had any detours lately? Maybe your health, your finances, a dream that's on hold, a relationship that meant a lot is coming apart. Even daily detours when your schedule gets interrupted by someone or something that just drops in.
Well, remember, when God directs you to a sidetrack, that's no accident. He wants to meet you there. God's sidetracks are often God's Sinais. Trust that today's unplanned diversions are really part of the plan.
Remember, when God is leading His people, the detour is really the main road.
Sunday, June 26, 2011
Deuteronomy 26, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: A New Creation
A New Creation
Posted: 25 Jun 2011 11:01 PM PDT
“If anyone belongs to Christ, there is a new creation.” 2 Corinthians 5:17
At our new birth God remakes our souls and gives us what we need, again. New eyes so we can see by faith. A new mind so we can have the mind of Christ. New strength so we won’t grow tired. A new vision so we won’t lose heart. A new voice for praise and new hands for service. And most of all, a new heart. A heart that has been cleansed by Christ.
Deuteronomy 26
Firstfruits and Tithes
1 When you have entered the land the LORD your God is giving you as an inheritance and have taken possession of it and settled in it, 2 take some of the firstfruits of all that you produce from the soil of the land the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for his Name 3 and say to the priest in office at the time, “I declare today to the LORD your God that I have come to the land the LORD swore to our ancestors to give us.” 4 The priest shall take the basket from your hands and set it down in front of the altar of the LORD your God. 5 Then you shall declare before the LORD your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. 6 But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. 7 Then we cried out to the LORD, the God of our ancestors, and the LORD heard our voice and saw our misery, toil and oppression. 8 So the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. 9 He brought us to this place and gave us this land, a land flowing with milk and honey; 10 and now I bring the firstfruits of the soil that you, LORD, have given me.” Place the basket before the LORD your God and bow down before him. 11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the LORD your God has given to you and your household.
12 When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. 13 Then say to the LORD your God: “I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them. 14 I have not eaten any of the sacred portion while I was in mourning, nor have I removed any of it while I was unclean, nor have I offered any of it to the dead. I have obeyed the LORD my God; I have done everything you commanded me. 15 Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our ancestors, a land flowing with milk and honey.”
Follow the LORD’s Commands
16 The LORD your God commands you this day to follow these decrees and laws; carefully observe them with all your heart and with all your soul. 17 You have declared this day that the LORD is your God and that you will walk in obedience to him, that you will keep his decrees, commands and laws—that you will listen to him. 18 And the LORD has declared this day that you are his people, his treasured possession as he promised, and that you are to keep all his commands. 19 He has declared that he will set you in praise, fame and honor high above all the nations he has made and that you will be a people holy to the LORD your God, as he promised.
Our Daily Bread reading and devotion
Read: Romans 8:31-39
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”[a]
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[b] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Rest Into It
Come to Me, all you who labor and are heavy laden, and I will give you rest. —Matthew 11:28
The most enjoyable part of the stretch-and-flex exercise class I attend is the last 5 minutes. That’s when we lie flat on our backs on our mats with the lights down low for relaxation. During one of those times, our instructor said softly, “Find a place where you can rest into.” I thought of the best place to “rest into” mentioned in the words of a hymn by Cleland B. McAfee, “Near to the Heart of God.”
There is a place of quiet rest,
Near to the heart of God,
A place where sin cannot molest,
Near to the heart of God.
O Jesus, blest Redeemer,
Sent from the heart of God,
Hold us who wait before Thee
Near to the heart of God.
This hymn was written in 1901 after the death of McAfee’s two nieces from diphtheria. His church choir sang it outside the quarantined home of his brother, offering words of hope about God’s heart of care.
The apostle Paul tells us that God has a heart of love for us (Rom. 8:31-39). Nothing—tribulation, distress, persecution, famine, nakedness, peril, sword, death, life, angels, principalities, powers, height, nor depth—is able to separate us from the enduring love of our Lord. “If God is for us, who can be against us?” (v.31).
Whatever our stresses or concerns, the heart of God is the place to “rest into.” Leave it all with Him, “for He cares for you” (1 Peter 5:7).
When you’re weary in life’s struggles, find your rest in the Lord.
My Utmost for His Highest, by Oswald Chambers
June 26th, 2011
Drawing on the Grace of God— Now
We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1
The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “. . . in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
“. . . in stripes, in imprisonments, in tumults, in labors . . .” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
“. . . having nothing . . . .” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “. . . and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).
A New Creation
Posted: 25 Jun 2011 11:01 PM PDT
“If anyone belongs to Christ, there is a new creation.” 2 Corinthians 5:17
At our new birth God remakes our souls and gives us what we need, again. New eyes so we can see by faith. A new mind so we can have the mind of Christ. New strength so we won’t grow tired. A new vision so we won’t lose heart. A new voice for praise and new hands for service. And most of all, a new heart. A heart that has been cleansed by Christ.
Deuteronomy 26
Firstfruits and Tithes
1 When you have entered the land the LORD your God is giving you as an inheritance and have taken possession of it and settled in it, 2 take some of the firstfruits of all that you produce from the soil of the land the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for his Name 3 and say to the priest in office at the time, “I declare today to the LORD your God that I have come to the land the LORD swore to our ancestors to give us.” 4 The priest shall take the basket from your hands and set it down in front of the altar of the LORD your God. 5 Then you shall declare before the LORD your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. 6 But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. 7 Then we cried out to the LORD, the God of our ancestors, and the LORD heard our voice and saw our misery, toil and oppression. 8 So the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. 9 He brought us to this place and gave us this land, a land flowing with milk and honey; 10 and now I bring the firstfruits of the soil that you, LORD, have given me.” Place the basket before the LORD your God and bow down before him. 11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the LORD your God has given to you and your household.
12 When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. 13 Then say to the LORD your God: “I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them. 14 I have not eaten any of the sacred portion while I was in mourning, nor have I removed any of it while I was unclean, nor have I offered any of it to the dead. I have obeyed the LORD my God; I have done everything you commanded me. 15 Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our ancestors, a land flowing with milk and honey.”
Follow the LORD’s Commands
16 The LORD your God commands you this day to follow these decrees and laws; carefully observe them with all your heart and with all your soul. 17 You have declared this day that the LORD is your God and that you will walk in obedience to him, that you will keep his decrees, commands and laws—that you will listen to him. 18 And the LORD has declared this day that you are his people, his treasured possession as he promised, and that you are to keep all his commands. 19 He has declared that he will set you in praise, fame and honor high above all the nations he has made and that you will be a people holy to the LORD your God, as he promised.
Our Daily Bread reading and devotion
Read: Romans 8:31-39
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”[a]
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[b] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Rest Into It
Come to Me, all you who labor and are heavy laden, and I will give you rest. —Matthew 11:28
The most enjoyable part of the stretch-and-flex exercise class I attend is the last 5 minutes. That’s when we lie flat on our backs on our mats with the lights down low for relaxation. During one of those times, our instructor said softly, “Find a place where you can rest into.” I thought of the best place to “rest into” mentioned in the words of a hymn by Cleland B. McAfee, “Near to the Heart of God.”
There is a place of quiet rest,
Near to the heart of God,
A place where sin cannot molest,
Near to the heart of God.
O Jesus, blest Redeemer,
Sent from the heart of God,
Hold us who wait before Thee
Near to the heart of God.
This hymn was written in 1901 after the death of McAfee’s two nieces from diphtheria. His church choir sang it outside the quarantined home of his brother, offering words of hope about God’s heart of care.
The apostle Paul tells us that God has a heart of love for us (Rom. 8:31-39). Nothing—tribulation, distress, persecution, famine, nakedness, peril, sword, death, life, angels, principalities, powers, height, nor depth—is able to separate us from the enduring love of our Lord. “If God is for us, who can be against us?” (v.31).
Whatever our stresses or concerns, the heart of God is the place to “rest into.” Leave it all with Him, “for He cares for you” (1 Peter 5:7).
When you’re weary in life’s struggles, find your rest in the Lord.
My Utmost for His Highest, by Oswald Chambers
June 26th, 2011
Drawing on the Grace of God— Now
We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1
The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “. . . in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
“. . . in stripes, in imprisonments, in tumults, in labors . . .” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
“. . . having nothing . . . .” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “. . . and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).
Saturday, June 25, 2011
Luke 6, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Make The Right Choice
Make The Right Choice
Posted: 24 Jun 2011 11:01 PM PDT
“Everyone must die once and be judged.” Hebrews 9:27
Eternity is to be taken seriously. A judgement is coming.
Our task on earth is singular—to choose our eternal home. You can afford many wrong choices in life. You can choose the wrong career and survive, the wrong city and survive, the wrong house and survive. You can even choose the wrong mate and survive. But there is one choice that must be made correctly and that is your eternal destiny.
Luke 6:27-49
New International Version (NIV)
Love for Enemies
27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Judging Others
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.
41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
A Tree and Its Fruit
43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.
The Wise and Foolish Builders
46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
Our Daily Bread reading and devotion
Read: 2 Timothy 3:10-17
A Final Charge to Timothy
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Recalculating
June 25, 2011 — by David C. McCasland
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. —2 Timothy 3:16
On a road trip with a friend, we used his GPS navigation device to guide us as we drove each day. After entering our destination on the screen, a voice told us which road to follow, as well as when and where to make each turn. When we left the route, whether accidentally or deliberately, the voice would say, “Recalculating.” Then it would tell us how to get back on the right road.
Second Timothy 3:16 describes the Bible as a spiritual navigation system for our journey through life. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Doctrine tells us which road to travel; reproof tells us when we are off the road; correction tells us how to get back on; instruction in righteousness tells us how to stay on God’s road.
The mistakes and choices that detour us from the Lord are not to be taken lightly. But failure is seldom fatal and few decisions are final. The moment we veer off on our own, the Holy Spirit is “recalculating” and urging us to return to the Father’s way.
If we’ve drifted off course, there’s no better time than right now to heed God’s voice and return to His road.
We need God’s guidance from above,
His daily leading and His love;
As we trust Him for direction,
To our course He’ll give correction. —Fitzhugh
To stay on course, trust the compass of God’s Word.
My Utmost for His Highest, by Oswald Chambers
June 25th, 2011
Receiving Yourself in the Fires of Sorrow
. . . what shall I say? ’Father, save Me from this hour’? But for this purpose I came to this hour. ’Father, glorify Your name’ —John 12:27-28
As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.
We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.
Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.
Make The Right Choice
Posted: 24 Jun 2011 11:01 PM PDT
“Everyone must die once and be judged.” Hebrews 9:27
Eternity is to be taken seriously. A judgement is coming.
Our task on earth is singular—to choose our eternal home. You can afford many wrong choices in life. You can choose the wrong career and survive, the wrong city and survive, the wrong house and survive. You can even choose the wrong mate and survive. But there is one choice that must be made correctly and that is your eternal destiny.
Luke 6:27-49
New International Version (NIV)
Love for Enemies
27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Judging Others
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.
41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
A Tree and Its Fruit
43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.
The Wise and Foolish Builders
46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
Our Daily Bread reading and devotion
Read: 2 Timothy 3:10-17
A Final Charge to Timothy
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Recalculating
June 25, 2011 — by David C. McCasland
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. —2 Timothy 3:16
On a road trip with a friend, we used his GPS navigation device to guide us as we drove each day. After entering our destination on the screen, a voice told us which road to follow, as well as when and where to make each turn. When we left the route, whether accidentally or deliberately, the voice would say, “Recalculating.” Then it would tell us how to get back on the right road.
Second Timothy 3:16 describes the Bible as a spiritual navigation system for our journey through life. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Doctrine tells us which road to travel; reproof tells us when we are off the road; correction tells us how to get back on; instruction in righteousness tells us how to stay on God’s road.
The mistakes and choices that detour us from the Lord are not to be taken lightly. But failure is seldom fatal and few decisions are final. The moment we veer off on our own, the Holy Spirit is “recalculating” and urging us to return to the Father’s way.
If we’ve drifted off course, there’s no better time than right now to heed God’s voice and return to His road.
We need God’s guidance from above,
His daily leading and His love;
As we trust Him for direction,
To our course He’ll give correction. —Fitzhugh
To stay on course, trust the compass of God’s Word.
My Utmost for His Highest, by Oswald Chambers
June 25th, 2011
Receiving Yourself in the Fires of Sorrow
. . . what shall I say? ’Father, save Me from this hour’? But for this purpose I came to this hour. ’Father, glorify Your name’ —John 12:27-28
As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.
We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.
Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.
Friday, June 24, 2011
Deuteronomy 25, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Eternal Happiness
Eternal Happiness
Posted: 23 Jun 2011 11:01 PM PDT
“God has planted eternity in the hearts of men.” Ecclesiastes 3:10, TLB
You will never be completely happy on earth, simply because you were not made for earth. Oh, you will have your moments of joy. You will catch glimpses of light. You will know moments or even days of peace. But they simply do not compare with the happiness that lies ahead.
Deuteronomy 25
1 When people have a dispute, they are to take it to court and the judges will decide the case, acquitting the innocent and condemning the guilty. 2 If the guilty person deserves to be beaten, the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves, 3 but the judge must not impose more than forty lashes. If the guilty party is flogged more than that, your fellow Israelite will be degraded in your eyes.
4 Do not muzzle an ox while it is treading out the grain.
5 If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her. 6 The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.
7 However, if a man does not want to marry his brother’s wife, she shall go to the elders at the town gate and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.” 8 Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” 9 his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.” 10 That man’s line shall be known in Israel as The Family of the Unsandaled.
11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, 12 you shall cut off her hand. Show her no pity.
13 Do not have two differing weights in your bag—one heavy, one light. 14 Do not have two differing measures in your house—one large, one small. 15 You must have accurate and honest weights and measures, so that you may live long in the land the LORD your God is giving you. 16 For the LORD your God detests anyone who does these things, anyone who deals dishonestly.
17 Remember what the Amalekites did to you along the way when you came out of Egypt. 18 When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God. 19 When the LORD your God gives you rest from all the enemies around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek from under heaven. Do not forget!
Our Daily Bread reading and devotion
Read: Job 2
1 On another day the angels[a] came to present themselves before the LORD, and Satan also came with them to present himself before him. 2 And the LORD said to Satan, “Where have you come from?”
Satan answered the LORD, “From roaming throughout the earth, going back and forth on it.”
3 Then the LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.”
4 “Skin for skin!” Satan replied. “A man will give all he has for his own life. 5 But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”
6 The LORD said to Satan, “Very well, then, he is in your hands; but you must spare his life.”
7 So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the crown of his head. 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
9 His wife said to him, “Are you still maintaining your integrity? Curse God and die!”
10 He replied, “You are talking like a foolish[b] woman. Shall we accept good from God, and not trouble?”
In all this, Job did not sin in what he said.
11 When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.
Because
June 24, 2011 — by Jennifer Benson Schuldt
Shall we indeed accept good from God, and shall we not accept adversity? —Job 2:10
One day, my toddler exclaimed, “I love you, Mom!” I was curious about what makes a 3-year-old tick, so I asked him why he loved me. He answered, “Because you play cars with me.” When I asked if there was any other reason, he said, “Nope. That’s it.” My toddler’s response made me smile. But it also made me think about the way I relate to God. Do I love and trust Him just because of what He does for me? What about when the blessings disappear?
Job had to answer these questions when catastrophes claimed his children and demolished his entire estate. His wife advised him: “Curse God and die!” (2:9). Instead, Job asked, “Shall we indeed accept good from God, and shall we not accept adversity?” (v.10). Yes, Job struggled after his tragedy—he became angry with his friends and questioned the Almighty. Still, he vowed, “Though He slay me, yet will I trust Him” (13:15).
Job’s affection for his heavenly Father didn’t depend on a tidy solution to his problems. Rather, he loved and trusted God because of all that He is. Job said, “God is wise in heart and mighty in strength” (9:4).
Our love for God must not be based solely on His blessings but because of who He is.
Shall we accept the good from God
But fuss when trials are in sight?
Not if our love is focused on
The One who always does what’s right. —Sper
Focusing on the character of God
helps us to take our eyes off our circumstances.
My Utmost for His Highest, by Oswald Chambers
June 24th, 2011
Reconciling Yourself to the Fact of Sin
This is your hour, and the power of darkness —Luke 22:53
Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
A Word with You, by Ron Hutchcraft
Chewing Your Food Properly - #6380
Friday, June 24, 2011
There's at least one important principle of advertising we need to consider today, and that is you have to demonstrate the need for your product in order to sell it. I'll tell you someone who was good at it some years ago in one of the classic commercials. It was Alka-Seltzer, one of those old commercials I still remember. They would show some irresponsible eater who consumed some nightmare menu, and then the camera just made him look all distorted, like one of those trick mirrors.
I still remember the one with that poor guy holding his stomach and he's going in and out of focus, and he says, "I ate too much. I ate too fast. I ate too much. I ate too fast." Actually a lot of us don't really eat our food, we inhale it, we gobble it, we basically gulp it. And sometimes we lose it because of the way we ate it. Just because you ate it doesn't mean it's going to do you any good.
I'm Ron Hutchcraft and I want to have A Word With You today about "Chewing Your Food Properly."
Now, our word for today from the Word of God comes from Joshua 1:8. Joshua is facing the great challenge of his life. He's preparing to enter the Promised Land--this great leadership challenge of taking God's people in. Here's God word to him, "Do not let this Book of the Law (the Bible, that is) depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful."
Now, if you dig into this verse, you find that there's an implied eating image here. We started out talking about how we eat, and this verse is about that. In fact, the Hebrew word for meditate is literally the word that's used to describe a cow chewing its cud. Now, I don't know what all cows are good at, but I know that they are the world's best chewers. Man, you've got to hand that to them. They just keep on chewing it!
Well, God says, "I want you to keep chewing on what you get out of My Book." He wants us to do that with our daily intake from the Bible. Frankly, most of us don't. We just sort of stuff in some verses, "I ate too fast." And we never think about them again. That has two results. Even though we're reading the Bible, there's no real growth. We stay spiritually undernourished with a superficial faith. Secondly, if you keep stuffing in the Bible without chewing it properly, you get indigestion. The Bible starts to be dull and boring, and you say, "I'm not getting anything out of it."
Well, of course not! You're not chewing it. That's how you get the good out of spiritual food. How do you chew spiritual food? Let me quickly give you seven steps in chewing your spiritual food. Compare it with what you're doing now.
Number one, take in only a few verses--bite-size chunks.
Two, go over them a few times.
Three, look for a connection to something that you're going to face today.
Fourthly, pray back to God that connection that you found. Ask for Him to help you make that verse literally a part of that situation that day.
And then fifth, write down what you digested. As you write it, it will deepen your understanding and it will deepen your commitment to Him.
And then six, consciously refer back to it throughout the day; keep going back to that sentence, that phrase out of the Bible.
And finally, go to sleep that night reviewing your word for today from the Word of God and how well you activated it.
This command is followed by a great promise. If you do it, you'll be prosperous and successful. In-gesting the Bible - it isn't enough. You only get its value if you di-gest it. So, when it comes to your daily Bible breakfast, chew your food properly.
Eternal Happiness
Posted: 23 Jun 2011 11:01 PM PDT
“God has planted eternity in the hearts of men.” Ecclesiastes 3:10, TLB
You will never be completely happy on earth, simply because you were not made for earth. Oh, you will have your moments of joy. You will catch glimpses of light. You will know moments or even days of peace. But they simply do not compare with the happiness that lies ahead.
Deuteronomy 25
1 When people have a dispute, they are to take it to court and the judges will decide the case, acquitting the innocent and condemning the guilty. 2 If the guilty person deserves to be beaten, the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves, 3 but the judge must not impose more than forty lashes. If the guilty party is flogged more than that, your fellow Israelite will be degraded in your eyes.
4 Do not muzzle an ox while it is treading out the grain.
5 If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her. 6 The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.
7 However, if a man does not want to marry his brother’s wife, she shall go to the elders at the town gate and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.” 8 Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” 9 his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.” 10 That man’s line shall be known in Israel as The Family of the Unsandaled.
11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, 12 you shall cut off her hand. Show her no pity.
13 Do not have two differing weights in your bag—one heavy, one light. 14 Do not have two differing measures in your house—one large, one small. 15 You must have accurate and honest weights and measures, so that you may live long in the land the LORD your God is giving you. 16 For the LORD your God detests anyone who does these things, anyone who deals dishonestly.
17 Remember what the Amalekites did to you along the way when you came out of Egypt. 18 When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God. 19 When the LORD your God gives you rest from all the enemies around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek from under heaven. Do not forget!
Our Daily Bread reading and devotion
Read: Job 2
1 On another day the angels[a] came to present themselves before the LORD, and Satan also came with them to present himself before him. 2 And the LORD said to Satan, “Where have you come from?”
Satan answered the LORD, “From roaming throughout the earth, going back and forth on it.”
3 Then the LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.”
4 “Skin for skin!” Satan replied. “A man will give all he has for his own life. 5 But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”
6 The LORD said to Satan, “Very well, then, he is in your hands; but you must spare his life.”
7 So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the crown of his head. 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
9 His wife said to him, “Are you still maintaining your integrity? Curse God and die!”
10 He replied, “You are talking like a foolish[b] woman. Shall we accept good from God, and not trouble?”
In all this, Job did not sin in what he said.
11 When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.
Because
June 24, 2011 — by Jennifer Benson Schuldt
Shall we indeed accept good from God, and shall we not accept adversity? —Job 2:10
One day, my toddler exclaimed, “I love you, Mom!” I was curious about what makes a 3-year-old tick, so I asked him why he loved me. He answered, “Because you play cars with me.” When I asked if there was any other reason, he said, “Nope. That’s it.” My toddler’s response made me smile. But it also made me think about the way I relate to God. Do I love and trust Him just because of what He does for me? What about when the blessings disappear?
Job had to answer these questions when catastrophes claimed his children and demolished his entire estate. His wife advised him: “Curse God and die!” (2:9). Instead, Job asked, “Shall we indeed accept good from God, and shall we not accept adversity?” (v.10). Yes, Job struggled after his tragedy—he became angry with his friends and questioned the Almighty. Still, he vowed, “Though He slay me, yet will I trust Him” (13:15).
Job’s affection for his heavenly Father didn’t depend on a tidy solution to his problems. Rather, he loved and trusted God because of all that He is. Job said, “God is wise in heart and mighty in strength” (9:4).
Our love for God must not be based solely on His blessings but because of who He is.
Shall we accept the good from God
But fuss when trials are in sight?
Not if our love is focused on
The One who always does what’s right. —Sper
Focusing on the character of God
helps us to take our eyes off our circumstances.
My Utmost for His Highest, by Oswald Chambers
June 24th, 2011
Reconciling Yourself to the Fact of Sin
This is your hour, and the power of darkness —Luke 22:53
Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
A Word with You, by Ron Hutchcraft
Chewing Your Food Properly - #6380
Friday, June 24, 2011
There's at least one important principle of advertising we need to consider today, and that is you have to demonstrate the need for your product in order to sell it. I'll tell you someone who was good at it some years ago in one of the classic commercials. It was Alka-Seltzer, one of those old commercials I still remember. They would show some irresponsible eater who consumed some nightmare menu, and then the camera just made him look all distorted, like one of those trick mirrors.
I still remember the one with that poor guy holding his stomach and he's going in and out of focus, and he says, "I ate too much. I ate too fast. I ate too much. I ate too fast." Actually a lot of us don't really eat our food, we inhale it, we gobble it, we basically gulp it. And sometimes we lose it because of the way we ate it. Just because you ate it doesn't mean it's going to do you any good.
I'm Ron Hutchcraft and I want to have A Word With You today about "Chewing Your Food Properly."
Now, our word for today from the Word of God comes from Joshua 1:8. Joshua is facing the great challenge of his life. He's preparing to enter the Promised Land--this great leadership challenge of taking God's people in. Here's God word to him, "Do not let this Book of the Law (the Bible, that is) depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful."
Now, if you dig into this verse, you find that there's an implied eating image here. We started out talking about how we eat, and this verse is about that. In fact, the Hebrew word for meditate is literally the word that's used to describe a cow chewing its cud. Now, I don't know what all cows are good at, but I know that they are the world's best chewers. Man, you've got to hand that to them. They just keep on chewing it!
Well, God says, "I want you to keep chewing on what you get out of My Book." He wants us to do that with our daily intake from the Bible. Frankly, most of us don't. We just sort of stuff in some verses, "I ate too fast." And we never think about them again. That has two results. Even though we're reading the Bible, there's no real growth. We stay spiritually undernourished with a superficial faith. Secondly, if you keep stuffing in the Bible without chewing it properly, you get indigestion. The Bible starts to be dull and boring, and you say, "I'm not getting anything out of it."
Well, of course not! You're not chewing it. That's how you get the good out of spiritual food. How do you chew spiritual food? Let me quickly give you seven steps in chewing your spiritual food. Compare it with what you're doing now.
Number one, take in only a few verses--bite-size chunks.
Two, go over them a few times.
Three, look for a connection to something that you're going to face today.
Fourthly, pray back to God that connection that you found. Ask for Him to help you make that verse literally a part of that situation that day.
And then fifth, write down what you digested. As you write it, it will deepen your understanding and it will deepen your commitment to Him.
And then six, consciously refer back to it throughout the day; keep going back to that sentence, that phrase out of the Bible.
And finally, go to sleep that night reviewing your word for today from the Word of God and how well you activated it.
This command is followed by a great promise. If you do it, you'll be prosperous and successful. In-gesting the Bible - it isn't enough. You only get its value if you di-gest it. So, when it comes to your daily Bible breakfast, chew your food properly.
Thursday, June 23, 2011
Deuteronomy 24, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: We Are His
We Are His
Posted: 22 Jun 2011 11:01 PM PDT
“Thank you for your love, thank you for your faithfulness.” Psalm 138:2, The Message
We give more applause to a brawny ball-carrier than we do to the God who made us. We sing more songs to the moon than to the Christ who saved us . . .
Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.
Deuteronomy 24
1 If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, 2 and if after she leaves his house she becomes the wife of another man, 3 and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, 4 then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the LORD. Do not bring sin upon the land the LORD your God is giving you as an inheritance.
5 If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.
6 Do not take a pair of millstones—not even the upper one—as security for a debt, because that would be taking a person’s livelihood as security.
7 If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die. You must purge the evil from among you.
8 In cases of defiling skin diseases,[e] be very careful to do exactly as the Levitical priests instruct you. You must follow carefully what I have commanded them. 9 Remember what the LORD your God did to Miriam along the way after you came out of Egypt.
10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge. 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge in your possession. 13 Return their cloak by sunset so that your neighbor may sleep in it. Then they will thank you, and it will be regarded as a righteous act in the sight of the LORD your God.
14 Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns. 15 Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the LORD against you, and you will be guilty of sin.
16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.
17 Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge. 18 Remember that you were slaves in Egypt and the LORD your God redeemed you from there. That is why I command you to do this.
19 When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the LORD your God may bless you in all the work of your hands. 20 When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. 21 When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. 22 Remember that you were slaves in Egypt. That is why I command you to do this.
Our Daily Bread reading and devotion
Read: Luke 14:7-14
7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
Radical And Upside-Down
June 23, 2011 — by David C. Egner
There are last who will be first, and there are first who will be last. —Luke 13:30
The values of the kingdom that Jesus came to establish were radically different than those of His day. The Pharisees and teachers of the law clamored for the spotlight and sought the adulation of the crowds. Many of us still do this today.
In Luke 14, Jesus told a parable that taught His followers not to be like that. The parable talks about people who chose the most honored seat for themselves at a wedding feast (vv.7-8). He said they would be embarrassed when the host asked them publicly to take their rightful place (v.9). Jesus went on in His story to talk about whom to invite to such dinners. He said they shouldn’t invite friends and family, but “when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you” (vv.13-14).
Disappointed because you have not broken into the more elite group in your church or neighborhood? Stuck down on rung two when you’d rather be on rung eight or at least climbing the social ladder? Listen to what Jesus said: “Whoever exalts himself will be humbled, and he who humbles himself will be exalted” (v.11). That’s the radical and upside-down way of God’s kingdom!
Blessed Savior, make me humble,
Take away my sinful pride;
In myself I’m sure to stumble,
Help me stay close by Your side. —D. De Haan
In Christ’s kingdom, humility trumps pride every time.
My Utmost for His Highest, by Oswald Chambers
June 23rd, 2011
"Acquainted With Grief"
He is . . . a Man of sorrows and acquainted with grief —Isaiah 53:3
We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.
A Word with You, by Ron Hutchcraft
All the Light You Need - #6379
Thursday, June 23, 2011
When our kids were younger, we did a lot of camping together. You say, "Well, how was it being like that with the kids?" Well, I would have to say camping was intense. Intense! Well, there is a pun in there somewhere.
Anyway, we'd get ready for bed at night, and it was in tents, and we would just tuck each one of those three kids into their sleeping bag, get it all zipped up, tied up, and then I would go and tie the flap of the tent, zip it closed, turn out the light, crawl in, get nicely situated in my sleeping bag all secure, turn over.
And then, there in the dark you would hear a little voice saying, "Daddy, I've got to go to potty." Well, so reverse the process: unzip my sleeping bag, get un-secure, go over untie theirs, unzip their sleeping bag, untie the tent flap, etc., etc. You know, and stagger out into the night, of course guided only by our trusty little Coleman lantern. I'll tell you, it was a long, dark walk usually to that bathroom. We couldn't see our destination, but we could see enough.
I'm Ron Hutchcraft and I want to have A Word With You today about "All the Light You Need."
Our word for today from the Word of God is in Psalm 119:105 - pretty familiar words maybe. "Your Word," David says to the Lord, "is a lamp to my feet and a light for my path." Man, I'll tell you, that makes me think back to my campground days and going out staggering toward that bathroom with a little child in the middle of the night with only my lantern. And you know what? It gave us insight into how God leads us; how He makes His will known. You might be wondering what His will is right now. You need to know it right now.
Well, He does it like my camping lantern did it. We had just enough light for the next step. That's not how we want it. We want to see the whole path; we want to see the destination. We're trying to figure out the big plan, and God is trying to show us the next step. Now, why does He just give us light for that next step, for the next place we need to go on the path?
Well, first, you can only take one step anyway, so He gives us what we can handle. Secondly, if God shows you everything ahead, you would probably either run to it or run from it. Either way, you'd ruin it. Now, when you get to it, after all the steps toward it, it will seem natural. It will seem just right. But, see, you're not ready for that yet. You will be, but you can't skip the steps.
That's why Psalm 119:105 says, "The steps of a good man are ordered by the Lord." Now, since our lives are really days, God tends to shed enough light for today's choices and today's challenges. God's will is actually the natural next step for someone who's been following Christ a day at a time. So, you begin your day in His Word, which is the light for your path. And you say, "Lord, what obedient step do You want me to take today? What are Your orders for today?" Now, you'll want more information than that, especially if you've got a major choice ahead of you. But you really don't need more than that. You only need today's assignment.
God will take all those daily obediences and He will weave them together in His perfectly timed, perfectly constructed, master plan for you. So, like a child walking with his Dad through that dark campground, you just step where the light falls next.
See, light for the next step is really all the light you need.
We Are His
Posted: 22 Jun 2011 11:01 PM PDT
“Thank you for your love, thank you for your faithfulness.” Psalm 138:2, The Message
We give more applause to a brawny ball-carrier than we do to the God who made us. We sing more songs to the moon than to the Christ who saved us . . .
Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.
Deuteronomy 24
1 If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, 2 and if after she leaves his house she becomes the wife of another man, 3 and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, 4 then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the LORD. Do not bring sin upon the land the LORD your God is giving you as an inheritance.
5 If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.
6 Do not take a pair of millstones—not even the upper one—as security for a debt, because that would be taking a person’s livelihood as security.
7 If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die. You must purge the evil from among you.
8 In cases of defiling skin diseases,[e] be very careful to do exactly as the Levitical priests instruct you. You must follow carefully what I have commanded them. 9 Remember what the LORD your God did to Miriam along the way after you came out of Egypt.
10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge. 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge in your possession. 13 Return their cloak by sunset so that your neighbor may sleep in it. Then they will thank you, and it will be regarded as a righteous act in the sight of the LORD your God.
14 Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns. 15 Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the LORD against you, and you will be guilty of sin.
16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.
17 Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge. 18 Remember that you were slaves in Egypt and the LORD your God redeemed you from there. That is why I command you to do this.
19 When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the LORD your God may bless you in all the work of your hands. 20 When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. 21 When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. 22 Remember that you were slaves in Egypt. That is why I command you to do this.
Our Daily Bread reading and devotion
Read: Luke 14:7-14
7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
Radical And Upside-Down
June 23, 2011 — by David C. Egner
There are last who will be first, and there are first who will be last. —Luke 13:30
The values of the kingdom that Jesus came to establish were radically different than those of His day. The Pharisees and teachers of the law clamored for the spotlight and sought the adulation of the crowds. Many of us still do this today.
In Luke 14, Jesus told a parable that taught His followers not to be like that. The parable talks about people who chose the most honored seat for themselves at a wedding feast (vv.7-8). He said they would be embarrassed when the host asked them publicly to take their rightful place (v.9). Jesus went on in His story to talk about whom to invite to such dinners. He said they shouldn’t invite friends and family, but “when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you” (vv.13-14).
Disappointed because you have not broken into the more elite group in your church or neighborhood? Stuck down on rung two when you’d rather be on rung eight or at least climbing the social ladder? Listen to what Jesus said: “Whoever exalts himself will be humbled, and he who humbles himself will be exalted” (v.11). That’s the radical and upside-down way of God’s kingdom!
Blessed Savior, make me humble,
Take away my sinful pride;
In myself I’m sure to stumble,
Help me stay close by Your side. —D. De Haan
In Christ’s kingdom, humility trumps pride every time.
My Utmost for His Highest, by Oswald Chambers
June 23rd, 2011
"Acquainted With Grief"
He is . . . a Man of sorrows and acquainted with grief —Isaiah 53:3
We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.
A Word with You, by Ron Hutchcraft
All the Light You Need - #6379
Thursday, June 23, 2011
When our kids were younger, we did a lot of camping together. You say, "Well, how was it being like that with the kids?" Well, I would have to say camping was intense. Intense! Well, there is a pun in there somewhere.
Anyway, we'd get ready for bed at night, and it was in tents, and we would just tuck each one of those three kids into their sleeping bag, get it all zipped up, tied up, and then I would go and tie the flap of the tent, zip it closed, turn out the light, crawl in, get nicely situated in my sleeping bag all secure, turn over.
And then, there in the dark you would hear a little voice saying, "Daddy, I've got to go to potty." Well, so reverse the process: unzip my sleeping bag, get un-secure, go over untie theirs, unzip their sleeping bag, untie the tent flap, etc., etc. You know, and stagger out into the night, of course guided only by our trusty little Coleman lantern. I'll tell you, it was a long, dark walk usually to that bathroom. We couldn't see our destination, but we could see enough.
I'm Ron Hutchcraft and I want to have A Word With You today about "All the Light You Need."
Our word for today from the Word of God is in Psalm 119:105 - pretty familiar words maybe. "Your Word," David says to the Lord, "is a lamp to my feet and a light for my path." Man, I'll tell you, that makes me think back to my campground days and going out staggering toward that bathroom with a little child in the middle of the night with only my lantern. And you know what? It gave us insight into how God leads us; how He makes His will known. You might be wondering what His will is right now. You need to know it right now.
Well, He does it like my camping lantern did it. We had just enough light for the next step. That's not how we want it. We want to see the whole path; we want to see the destination. We're trying to figure out the big plan, and God is trying to show us the next step. Now, why does He just give us light for that next step, for the next place we need to go on the path?
Well, first, you can only take one step anyway, so He gives us what we can handle. Secondly, if God shows you everything ahead, you would probably either run to it or run from it. Either way, you'd ruin it. Now, when you get to it, after all the steps toward it, it will seem natural. It will seem just right. But, see, you're not ready for that yet. You will be, but you can't skip the steps.
That's why Psalm 119:105 says, "The steps of a good man are ordered by the Lord." Now, since our lives are really days, God tends to shed enough light for today's choices and today's challenges. God's will is actually the natural next step for someone who's been following Christ a day at a time. So, you begin your day in His Word, which is the light for your path. And you say, "Lord, what obedient step do You want me to take today? What are Your orders for today?" Now, you'll want more information than that, especially if you've got a major choice ahead of you. But you really don't need more than that. You only need today's assignment.
God will take all those daily obediences and He will weave them together in His perfectly timed, perfectly constructed, master plan for you. So, like a child walking with his Dad through that dark campground, you just step where the light falls next.
See, light for the next step is really all the light you need.
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