Max Lucado Daily: Tell the Truth
Our dislike for the truth began at age three when mom walked in our rooms and asked, “Did you hit your little brother?” We knew then and there that honesty had its consequences. “Did I hit baby brother? Well, that all depends on how you interpret the word hit.”
We want our bosses to like us, so we flatter. God calls it a lie. We want people to admire us, so we exaggerate. God calls it a lie. We want people to respect us, so we live in houses we can’t afford and charge bills we can’t pay. God calls it living a lie.
The cure for deceit is simply this: face the music. The ripple of today’s lie is tomorrow’s wave and next year’s flood.
Be just like Jesus. Tell the truth!
from Just Like Jesus
Matthew 20:1-16
A Story About Workers
1–2 20 “God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work.
3–5 “Later, about nine o’clock, the manager saw some other men hanging around the town square unemployed. He told them to go to work in his vineyard and he would pay them a fair wage. They went.
5–6 “He did the same thing at noon, and again at three o’clock. At five o’clock he went back and found still others standing around. He said, ‘Why are you standing around all day doing nothing?’
7 “They said, ‘Because no one hired us.’
“He told them to go to work in his vineyard.
8 “When the day’s work was over, the owner of the vineyard instructed his foreman, ‘Call the workers in and pay them their wages. Start with the last hired and go on to the first.’
9–12 “Those hired at five o’clock came up and were each given a dollar. When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. Taking the dollar, they groused angrily to the manager, ‘These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.’
13–15 “He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
16 “Here it is again, the Great Reversal: many of the first ending up last, and the last first.”
Our Daily Bread reading and devotion
Sunday, May 04, 2025
by Kirsten Holmberg
TODAY'S SCRIPTURE
Psalm 16
A David Song
1–2 16 Keep me safe, O God,
I’ve run for dear life to you.
I say to God, “Be my Lord!”
Without you, nothing makes sense.
3 And these God-chosen lives all around—
what splendid friends they make!
4 Don’t just go shopping for a god.
Gods are not for sale.
I swear I’ll never treat god-names
like brand-names.
5–6 My choice is you, God, first and only.
And now I find I’m your choice!
You set me up with a house and yard.
And then you made me your heir!
7–8 The wise counsel God gives when I’m awake
is confirmed by my sleeping heart.
Day and night I’ll stick with God;
I’ve got a good thing going and I’m not letting go.
9–10 I’m happy from the inside out,
and from the outside in, I’m firmly formed.
You canceled my ticket to hell—
that’s not my destination!
11 Now you’ve got my feet on the life path,
all radiant from the shining of your face.
Ever since you took my hand,
I’m on the right way.
Today's Insights
The superscription of Psalm 16 says that it’s “a miktam of David,” which some scholars believe is a musical term. But we don’t know what prompted David to write the psalm. His prayer, however, is for God’s continued care in dangerous times. This theme caused both Peter in his sermon on the day of Pentecost (Acts 2:25) and Paul at Antioch (13:35-37) to cite Psalm 16:8-11 as anticipating God’s ultimate provision in Jesus. The Bible Knowledge Commentary adds: “So the words of David are also typological; they transcended his own experience and became historically true in Christ.” And in Jesus we find our true source of joy.
Lasting Joy
You make known to me the path of life; you will fill me with joy in your presence. Psalm 16:11
In 2014, residents of a village in Norway erected a traffic sign that encouraged people crossing the street to do so in a silly manner. The intent was to bring a few moments of humor—for “silly walkers” and onlookers alike—to brighten one another’s days. These brief glimpses of silliness were a momentary encouragement to downcast spirits.
The Bible acknowledges that we’ll have seasons of difficulty and hardship, causing us to feel demoralized and sad. The book of Lamentations and many psalms give voice to such pain. Yet the Scriptures also point us to what can bring us lasting joy in all circumstances: the presence of God. David penned the words of Psalm 16 with an eye to an eternal future with Him. Those of us alive today—after the death and resurrection of Jesus—know God’s presence even now through the Holy Spirit.
Though they may only last a short time, humor and levity can lift our spirits in times of difficulty. However, to experience the lasting joy that sustains us through the most painful seasons of our lives, we must “take refuge” in God (v. 1) who counsels and instructs us (v. 7). He’ll never abandon us; instead, He’ll “make known to [us] the path of life” and “fill [us] with joy” (v. 11).
Reflect & Pray
What brings you joy during seasons of difficulty? How does God’s presence lift your spirits?
Dear God, thank You for being with me through both good and bad days. You’re the source of my joy.
God is always with us. Learn more by listening to God With Us by Discover the Word.
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My Utmost for His Highest, by Oswald Chambers
Sunday, May 04, 2025
Vicarious Intercession
Since we have confidence to enter the Most Holy Place by the blood of Jesus, . . . let us draw near to God with a sincere heart. — Hebrews 10:19, 22
Our ability to approach God is entirely due to what our Lord did on the cross: he identified himself with sin, and then sacrificed himself to atone for that sin. Beware of the idea that interceding for others in prayer means bringing our personal sympathies into the presence of God and demanding he do what we ask. To draw near to God “with a sincere heart” is to approach God with all humility, remembering that it is only “by the blood of Jesus” that we can enter the holy of holies.
Spiritual stubbornness is the greatest barrier to interceding for others in the way we should. If we are spiritually stubborn, we sympathize with something in ourselves or in others which doesn’t need sympathy; rather, it needs to be atoned for by the blood of Christ. Generally, this is something that seems right and virtuous, something we can’t imagine needs to be handed over to God for atonement.
If we get stuck in this mindset, we no longer identify ourselves with God’s interest in others. We fall in love with our own ideas and constantly put them forward, becoming sullen and sulky if we don’t get our way. Soon, prayer for others has become nothing more than the glorification of our natural sympathies. We have to realize that Jesus’s identification with sin, and our identification with him, requires a radical alteration of all our sympathies. Vicarious intercession means that we deliberately substitute our natural sympathy with others for God’s interest in them.
1 Kings 16-18; Luke 22:47-71
WISDOM FROM OSWALD
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6).
The Highest Good—Thy Great Redemption, 565 L
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