Max Lucado Daily: Sheep Can’t Sleep
Millions of Americans have trouble sleeping! You may be one of them. Only one other living creature has as much trouble resting as we do. They are woolly, simpleminded, and slow…sheep. Sheep can’t sleep! For sheep to sleep, everything must be just right. No predators. No tension in the flock. Sheep need help. They need a shepherd to “lead them” and help them “lie down in green pastures.” Without a shepherd, they can’t rest.
Without a shepherd, neither can we! Psalm 23:2 says, “He, (the Shepherd) makes me to lie down in green pastures; He leads me beside the still waters.” Who’s the active one? Who’s in charge? The Shepherd! With our eyes on the Shepherd, we’ll get some sleep. Isaiah 26:3 reminds us of the promise, “You will keep him in perfect peace, whose mind is stayed on You.”
Exodus 12
God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.
11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.
12–13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.
14–16 “This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.
17–20 “Keep the Festival of Unraised Bread! This marks the exact day I brought you out in force from the land of Egypt. Honor the day down through your generations, a fixed festival to be observed always. In the first month, beginning on the fourteenth day at evening until the twenty-first day at evening, you are to eat unraised bread. For those seven days not a trace of yeast is to be found in your houses. Anyone, whether a visitor or a native of the land, who eats anything raised shall be cut off from the community of Israel. Don’t eat anything raised. Only matzoth.”
21–23 Moses assembled all the elders of Israel. He said, “Select a lamb for your families and slaughter the Passover lamb. Take a bunch of hyssop and dip it in the bowl of blood and smear it on the lintel and on the two doorposts. No one is to leave the house until morning. God will pass through to strike Egypt down. When he sees the blood on the lintel and the two doorposts, God will pass over the doorway; he won’t let the destroyer enter your house to strike you down with ruin.
24–27 “Keep this word. It’s the law for you and your children, forever. When you enter the land which God will give you as he promised, keep doing this. And when your children say to you, ‘Why are we doing this?’ tell them: ‘It’s the Passover-sacrifice to God who passed over the homes of the Israelites in Egypt when he hit Egypt with death but rescued us.’ ”
The people bowed and worshiped.
28 The Israelites then went and did what God had commanded Moses and Aaron. They did it all.
29 At midnight God struck every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, right down to the firstborn of the prisoner locked up in jail. Also the firstborn of the animals.
30 Pharaoh got up that night, he and all his servants and everyone else in Egypt—what wild wailing and lament in Egypt! There wasn’t a house in which someone wasn’t dead.
31–32 Pharaoh called in Moses and Aaron that very night and said, “Get out of here and be done with you—you and your Israelites! Go worship God on your own terms. And yes, take your sheep and cattle as you’ve insisted, but go. And bless me.”
33 The Egyptians couldn’t wait to get rid of them; they pushed them to hurry up, saying, “We’re all as good as dead.”
34–36 The people grabbed their bread dough before it had risen, bundled their bread bowls in their cloaks and threw them over their shoulders. The Israelites had already done what Moses had told them; they had asked the Egyptians for silver and gold things and clothing. God saw to it that the Egyptians liked the people and so readily gave them what they asked for. Oh yes! They picked those Egyptians clean.
37–39 The Israelites moved on from Rameses to Succoth, about 600,000 on foot, besides their dependents. There was also a crowd of riffraff tagging along, not to mention the large flocks and herds of livestock. They baked unraised cakes with the bread dough they had brought out of Egypt; it hadn’t raised—they’d been rushed out of Egypt and hadn’t time to fix food for the journey.
The Passover
40–42 The Israelites had lived in Egypt 430 years. At the end of the 430 years, to the very day, God’s entire army left Egypt. God kept watch all night, watching over the Israelites as he brought them out of Egypt. Because God kept watch, all Israel for all generations will honor God by keeping watch this night—a watchnight.
43–47 God said to Moses and Aaron, “These are the rules for the Passover:
No foreigners are to eat it.
Any slave, if he’s paid for and circumcised, can eat it.
No casual visitor or hired hand can eat it.
Eat it in one house—don’t take the meat outside the house.
Don’t break any of the bones.
The whole community of Israel is to be included in the meal.
48 “If an immigrant is staying with you and wants to keep the Passover to God, every male in his family must be circumcised, then he can participate in the Meal—he will then be treated as a native son. But no uncircumcised person can eat it.
49 “The same law applies both to the native and the immigrant who is staying with you.”
50–51 All the Israelites did exactly as God commanded Moses and Aaron. That very day God brought the Israelites out of the land of Egypt, tribe by tribe.
Our Daily Bread reading and devotion
Saturday, June 14, 2025
by Mike Wittmer
TODAY'S SCRIPTURE
Romans 8:14-17
God’s Spirit beckons. There are things to do and places to go!
15–17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
Today's Insights
In John 14-16, Jesus revealed the work of the Holy Spirit, whom he called “the Advocate” and “the Spirit of truth” (14:16-17, 26; 15:26; 16:7, 13). In Romans 8, Paul tells us more about the importance and the work of the Spirit in the life of the believer in Christ. Calling Him “the Spirit of God” and “the Spirit of Christ,” the apostle says that if anyone doesn’t have the Spirit, “they do not belong to Christ” (v. 9). He’s the source of our life (vv. 10-11); He’s the seal and deposit guaranteeing that we belong to God (2 Corinthians 1:22; Ephesians 1:13-14). Through the Spirit, God now lives in every believer (Romans 8:11) and we’re called “heirs of God and co-heirs with Christ” (v. 17). The Spirit enables us to affectionately call out, “Abba, Father” (v. 15), empowers us to live godly lives (vv. 5-13), and helps us to pray by interceding for us and with us (v. 26).
What Your Father Wants
The Spirit you received brought about your adoption to sonship. Romans 8:15
Steve grabbed his chainsaw and headed out to the woods. That’s when he heard five-year-old August. “Wait for me, Dad! I want to come!” Grabbing his toy chainsaw, work gloves, and earmuffs, August followed Steve out the door. Steve set out a couple of logs for him a safe distance away. After ten minutes, August was worn out. Cutting logs with a fake chainsaw is hard work! But he was happy to “help” his dad, and his dad was delighted to spend time with his son.
Isn’t this how it is with our heavenly Father? We suppose we’re helping. “Wait for me, Dad! I need to get my chainsaw!” But our chainsaw is the least important thing about us. We’re not helping as much as we think. God cares far more about the first part, “Wait for me, Dad!” He doesn’t need our output.
If you love His Son, Jesus, God has adopted you into His family and given you His Spirit. “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship” (Romans 8:15). You’re not a servant who earns his place by hard work. You’re a child who’s loved by your Father, no matter what. “See what great love the Father has lavished on us, that we should be called children of God!” (1 John 3:1).
Our heavenly Father is delighted when we serve Him. But He doesn’t need us. He simply wants us.
Reflect & Pray
What do you think of when you consider what God wants from you? How will you spend time with Him today?
Heavenly Father, thank You for adopting me into Your family as Your child.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 14, 2025
Get a Move On
Remain in me, as I also remain in you. — John 15:4
The Spirit of Jesus has been put into me by the atonement. Now I must begin to construct, with patience and determination, a way of thinking that is exactly in line with my Lord’s. God will not make me think like Jesus; I have to do it myself, bringing every thought into captivity for him. “Remain in me” means to abide in Jesus in intellectual matters, in money matters—in everything that makes human life what it is.
Am I preventing God from making changes to my circumstances because I think it will disrupt my communion with him? If so, I’m being impertinent. I don’t need to carefully guard my schedule in order to spend time alone with God; I need to learn to abide in Jesus no matter the circumstance. It’s as easy to commune in a kitchen as it is in a prayer meeting.
Our Lord had an inner abiding that was never disturbed. He was at home with God wherever he found himself. He never chose his own circumstances but was obedient to his Father’s choices for him. Think of the amazing openness and acceptance with which our Lord met the events of his life! We come to the Father in a state of high excitement and anxiety, with none of the serenity of the life that is hid with Christ in God.
Consider the things that take you out of Christ. Are you always promising to start abiding in him later—once this or that crisis is resolved, once this or that task is completed? Get a move on! Begin to abide now. In the early stages, abiding requires continual effort, but eventually it becomes an unconscious habit. Decide to abide in Jesus now, wherever you are placed.
Ezra 9-10; Acts 1
WISDOM FROM OSWALD
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.
Biblical Ethics, 99 R
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