Max Lucado Daily: God Keeps His Promises
God keeps His promises. Shouldn't God's promise-keeping inspire yours?
People can exhaust you. And there are times when all we can do is not enough. When a spouse chooses to leave, we can't force him or her to stay. You're tired. You're angry. You're disappointed. This isn't the marriage you expected or the life you wanted. But looming in your past is a promise you made.
Whatever that is, may I urge you to do all you can to keep it? To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does everyday for you and me.
When you keep the porch light on for the prodigal child, you do what God does every single moment. Pay attention, take notes on your struggles. God invites you to understand His love by loving others the way he does.
from Facing Your Giants
Leviticus 15
Bodily Discharges
1–3 15 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.
4–7 “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
8–11 “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
12 “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
13–15 “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
16–18 “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
19–23 “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
24 “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
25–27 “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
28–30 “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
31 “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
32–33 “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
Our Daily Bread reading and devotion
Saturday, August 30, 2025
by Tom Felten
TODAY'S SCRIPTURE
Ecclesiastes 8:14-17
Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.
15 So, I’m all for just going ahead and having a good time—the best possible. The only earthly good men and women can look forward to is to eat and drink well and have a good time—compensation for the struggle for survival these few years God gives us on earth.
16–17 When I determined to load up on wisdom and examine everything taking place on earth, I realized that if you keep your eyes open day and night without even blinking, you’ll still never figure out the meaning of what God is doing on this earth. Search as hard as you like, you’re not going to make sense of it. No matter how smart you are, you won’t get to the bottom of it.
Today's Insights
Ecclesiastes exposes the futility of pursuing things that life has to offer (good or not-so-good) rather than the God who gives life. The word vanity (hebel), often repeated in the book, means “emptiness,” “futility,” “uselessness.” It’s also used to describe situations that defy common sense, as in 8:14, where hebel is translated “meaningless”: “There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless.” While we vainly pursue many things in life, our search for wisdom isn’t normally one of them. Those who sincerely seek and dig deep for wisdom—which is “more precious than rubies” (Proverbs 8:11)—will find it. Scripture encourages us to do so: “I [wisdom] love those who love me, and those who seek me find me” (v. 17).
Digging Deep for Wisdom
I saw all that God has done. Ecclesiastes 8:17
A Florida construction crew working on a $42 million drain project unearthed a valuable treasure. Deep in the soil, they found a well-preserved fishing boat from the 1800s. The vessel contained interesting artifacts, including part of a kerosene lamp, drinking cups made from coconut shells, and coins. The ship is being studied with the hope that it will provide details of what life was like in that region more than one hundred years ago. “[It’s] more than just the vessel itself. [It’s] this reminder of everyday people,” said one maritime archaeologist. By digging deep, knowledge and wisdom were gained.
Ecclesiastes contains great treasures of wisdom as we study it—ancient wisdom reflecting on the everyday events of that time and ours as well. Solomon reveals how a “wise heart will know the . . . proper time and procedure for every matter” (Ecclesiastes 8:5-6). He wrote that wisdom is found in remembering “all that God has done” (v. 17) and who He is (12:1). God alone provides meaning to life that—apart from Him—is “meaningless” (8:14). His wisdom allows us to experience a contented, joy-filled life in His presence (v. 15).
Ecclesiastes reveals that people will “come and . . . go” (1:4), as evidenced by the ship found in Florida. But God’s wisdom leads to real and lasting life and purpose (John 10:10). Let’s dig deep into the Scriptures to find the ancient wisdom He provides.
Reflect & Pray
How do the Scriptures provide wisdom for you? How can you dig deeply into them?
All-wise God, thank You for providing real wisdom.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 30, 2025
Rightly Related to Him
Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20
When the disciples came back from their first mission, they were filled with joy because the spirits had submitted to them. Jesus replied that they should rejoice instead that their “names are written in heaven.” He was telling them, “Don’t rejoice in successful service; rejoice because you are rightly related to me.”
The snare in Christian work is to rejoice in how much you’ve done or in the fact that God has used you. If you are rightly related to Jesus Christ, you won’t be able to measure what God does through you. Jesus will pour rivers of living water through you all the time (John 7:38), and by his mercy he will not let you know what he’s doing.
Once you have been rightly related to God through salvation and sanctification, you can rest assured that wherever you find yourself, you have been put there by God. As long as you keep in the light as God is in the light, you will fulfill his purpose, simply by the way your life reacts to the circumstances around you.
Our tendency is to place the emphasis on service rather than relationship. Beware of people who make usefulness their standard. If usefulness is the measure of our success, then Jesus Christ was the greatest failure who ever lived. Consider how our Lord spent his time on earth: for three years all he did was to walk about saying things and healing sick people—a useless life according to every human standard of success and of enterprise.
When we are following the example of our Lord, we know that what counts is the work God does through us, not the work we do for him. The only standard our Lord takes note of in our lives is our relationship to God, which is meant to be the relationship between a Father and his children. Jesus is “bringing many sons and daughters to glory” (Hebrews 2:10).
Psalms 129-131; 1 Corinthians 11:1-16
WISDOM FROM OSWALD
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.
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