Max Lucado Daily: YOU CAN TAME YOUR THOUGHTS! - September 1, 2025
Thoughts have consequences, which prompts this question: Can we manage our lives by managing our thoughts?
Those who study the brain talk about neuroplasticity, the mutability of the brain. It is less like a chunk of concrete and more like a ball of putty. Adaptable. The brain is an editable manuscript. You can, quite literally, change your mind. Just as a sculptor shapes a ball of putty, it’s possible to sculpt your brain.
The apostle Paul said our attitudes and thoughts can be “constantly changing for the better” (Ephesians 4:23 TLB).
Victims of our inner voices? Not necessarily. Indeed, harnessed and helpful thoughts can change our lives. Perpetually anxious? Hounded by inner critics? You can tame your thoughts! A new “you” will appear as new thoughts begin to emerge.
Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life
Mark 8:22-38
They arrived at Bethsaida. Some people brought a sightless man and begged Jesus to give him a healing touch. Taking him by the hand, he led him out of the village. He put spit in the man’s eyes, laid hands on him, and asked, “Do you see anything?”
24–26 He looked up. “I see men. They look like walking trees.” So Jesus laid hands on his eyes again. The man looked hard and realized that he had recovered perfect sight, saw everything in bright, twenty-twenty focus. Jesus sent him straight home, telling him, “Don’t enter the village.”
The Messiah
27 Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, “Who do the people say I am?”
28 “Some say ‘John the Baptizer,’ ” they said. “Others say ‘Elijah.’ Still others say ‘one of the prophets.’ ”
29 He then asked, “And you—what are you saying about me? Who am I?”
Peter gave the answer: “You are the Christ, the Messiah.”
30–32 Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.
32–33 But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. “Peter, get out of my way! Satan, get lost! You have no idea how God works.”
34–37 Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?
38 “If any of you are embarrassed over me and the way I’m leading you when you get around your fickle and unfocused friends, know that you’ll be an even greater embarrassment to the Son of Man when he arrives in all the splendor of God, his Father, with an army of the holy angels.”
Our Daily Bread reading and devotion
Monday, September 01, 2025
by Tim Gustafson
TODAY'S SCRIPTURE
1 John 1:1-4
From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.
3–4 We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!
Today's Insights
John wrote this letter to refute false teachers who said that Jesus wasn’t the Messiah and wasn’t a real human person (1 John 2:22; 4:1-3). The apostle testified that he’d personally heard, seen, touched, and been in fellowship with Christ, thus affirming His humanity (1:1-3). John also declared Jesus’ deity by calling Him “the Word of life” (v. 1), “the eternal life” (v. 2), and the “Son” of God (v. 3).
The same theme is seen in John’s gospel, which he wrote so that we’d “believe that Jesus is the Messiah, the Son of God, and that by believing [we’d] have life in his name” (John 20:31). Eternal life is the privilege and joy of knowing God and Christ (17:3; 1 John 2:25). Jesus promised that those who remained in Him would experience His joy to the fullest (John 15:11). He invites us to bring our struggles and regrets to Him and exchange them for His joy.
Wishing for Joy
We proclaim to you the eternal life, which . . . has appeared to us. . . . We write this to make our joy complete. 1 John 1:2, 4
In her blog post “Regrets of the Dying,” Bronnie Ware outlines regrets she heard as a nurse caring for the terminally ill. Among them were “I wish I hadn’t worked so hard” and “I wish I had stayed in touch with my friends.” Perhaps most intriguing: “I wish that I had let myself be happier.”
“Facing our own inevitable death is a fabulous tool for joy-filled living,” Ware writes. That’s sound advice, but what is the source of such joy? Where do we find ultimate meaning?
As a young man, John the disciple held a distorted view of life’s purpose. He and his brother asked Jesus, “Let one of us sit at your right and the other at your left in your glory” (Mark 10:37). Their request only sparked dissension among the disciples (v. 41).
Decades later John held a drastically different view—one of love and community in Jesus. John saw Jesus’ life, death, and resurrection as foundational to everything. “We proclaim to you the eternal life,” he wrote (1 John 1:2). John told us about Jesus so that “you also may have fellowship with us” (v. 3). Then he added, “Our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete” (vv. 3-4).
Life can bring regrets. Jesus invites us to exchange them for the complete joy only He can give.
Reflect & Pray
What regrets do you have? What’s keeping you from letting Jesus make your joy complete?
Heavenly Father, I regret ____________. Please step into this pain in my life. I need the joy that comes from being united with You.
For further study, read Origin Story: Following Jesus Back to the Beginning.
My Utmost for His Highest, by Oswald Chambers
Monday, September 01, 2025
Destiny of Holiness
Be holy, because I am holy. — 1 Peter 1:16
Continually restate to yourself the purpose of your life: God’s destiny for humanity isn’t happiness or wealth; it’s holiness. His one aim, for all men and women, is to turn us into his sons and daughters. God isn’t an eternal blessing machine, and he didn’t come to save humanity out of pity. He came to save humanity because he created us to be holy. The atonement means that through the death of Jesus Christ, God can put each of us back into perfect union with himself, without a shadow in between.
Do I believe I need to be holy? Do I believe God can come into me and make me holy? If a preacher, by preaching the gospel, convinces me that I am unholy, I will resent it. The preaching of the gospel always awakens intense resentment, because it reveals that I am unholy. Yet it also awakens an intense craving: the craving to realize the destiny God has for me.
Today, far too many things are calling to us. Some of these things aren’t inherently bad; they’re good and noble and morally justifiable things. But if they are distracting us from our relationship with God, he will take them away until we get right with him. What matters is that we accept the God who will make us holy. At all costs, we must be rightly related to him.
Never adopt any practice that isn’t in keeping with a holy God. Guard against any sympathy for yourself or for others that causes you to tolerate unholy thoughts or deeds. Holiness means keeping every detail of your life under God’s scrutiny. It means unsullied thinking with the mind, unsullied talking with the tongue, and unsullied walking with the feet. Holiness is not only what God gives; it’s manifesting what God gives: “Be holy, because I am holy.”
Psalms 135-136; 1 Corinthians 12
WISDOM FROM OSWALD
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.
The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Monday, September 01, 2025
ONE HAND SHORT OF HEAVEN - #10081
It might have been the scariest moment of my life. I was only ten years old, but I remember it like it was yesterday. I was with my friends in Lake Michigan. We started out just wading, but they kept getting deeper past the lake bottom where it dropped off. We started swimming. Well, not we because I didn't know how, and I was too embarrassed to tell them. And I started taking on water fast. I mean, I went under twice, and I was thrashing around. As for my buddies, they thought I was just clowning around. I wasn't! I was drinking the lake. And then he came - the man from the shore who saw my predicament and he jumped in to do something about it. He had come to rescue me. I grabbed him with both hands. I hung onto him as if he were my only hope, because He was.
I'm Ron Hutchcraft and I want to have A Word With You today about "One Hand Short Of Heaven."
As I've studied the Bible, I've learned that what happened to me that day at the lake is a picture of another life-or-death situation and the rescue on which a life depends. In this case, the life-or-death situation involves the entire human race. So, it's about you and me.
The Bible reveals our true spiritual condition in hopes that we'll recognize it and take the only action that will save our souls. God's book says, "Your sins have separated you from your God" (Isaiah 59:2)...that we are "without God and without hope in this world" (Ephesians 2:12)... and that we are "dead in our sins."
Sin is so much more than just breaking somebody's religious rules. It's defying Almighty God by ignoring His rule over our lives and doing what we want instead. And it's all of us, even the most religious person listening today. We differ only in the degree of our rebellion against our Creator, not in the reality of that rebellion or in its awful, eternal consequences.
We are that little guy, drowning, with no hope of saving ourselves. Our only hope of avoiding certain death is the same as it was for me that day - a rescuer. And it's at that point that Jesus Christ comes off the pages of the history books and becomes a deeply personal issue for you and me. He saw we were dying, He left heaven's shore, and He jumped in to save us at the cost of His own life when He gave His life in exchange for ours on a cross.
Our word for today from the Word of God, in John 3:18, spells out the difference between those who will be lost and those who will be rescued: "Whoever believes in Him (that's Jesus) is not condemned, but whoever does not believe in Him stands condemned already because He does not believe in the name of God's one and only Son."
It isn't what you do with some religion or some set of beliefs that matters. It all comes down to what you do with Jesus - whether or not you believe in Him. In the original Greek word that's translated as "believe," it means to put your total trust in Jesus, to hold onto Him like a drowning person would hang onto his rescuer. I know about that. And take it from me, that's holding onto Him with both hands.
Some people miss Him because they try to grab Jesus with just one hand - because there's something else in the other hand they don't want to let go of. But that's what the Bible calls "another god." And you can't hold Jesus with one hand and some junk He died for in the other. Believing in Jesus is grabbing Him with both hands, turning from, abandoning whatever else has been your hope. Maybe you've tried to turn to Jesus without turning from your sin, that other hope. Well, it's got to be a two-hand faith, grabbing Jesus with all your heart and both your hands.
Have you ever taken that life-saving step? It's time! Tell Him right now. He's come to where you are, and He's reaching for you with both hands - nail-scarred hands. It's time you grabbed Him with both of yours.
I'd love to help you do that today. Our website's all about this beginning with Jesus. Go there today, will you? It's ANewStory.com.
Grabbing Jesus with one hand or with both hands - that may be the difference between being saved and being lost.
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