Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
January 16
Set Apart
Anyone who wants to be a friend of the world becomes God's enemy.
James 4:4 (NCV)
John the Baptist would never get hired today. No church would touch him. He was a public relations disaster. He "wore clothes made from camel's hair, had a leather belt around his waist, and ate locusts and wild honey" (Mark 1:6). Who would want to look at a guy like that every Sunday?
His message was as rough as his dress: a no-nonsense, bare-fisted challenge to repent because God was on his way.
John the Baptist set himself apart for one task, to be a voice of Christ. Everything about John centered on his purpose. His dress. His diet. His actions. His demands.
You don't have to be like the world to have an impact on the world. You don't have to be like the crowd to change the crowd. You don't have to lower yourself down to their level to lift them up to your level. Holiness doesn't seek to be odd. Holiness seeks to be like God.
1 Chronicles 15
The Ark Brought to Jerusalem
1 After David had constructed buildings for himself in the City of David, he prepared a place for the ark of God and pitched a tent for it. 2 Then David said, "No one but the Levites may carry the ark of God, because the LORD chose them to carry the ark of the LORD and to minister before him forever."
3 David assembled all Israel in Jerusalem to bring up the ark of the LORD to the place he had prepared for it. 4 He called together the descendants of Aaron and the Levites:
5 From the descendants of Kohath,
Uriel the leader and 120 relatives;
6 from the descendants of Merari,
Asaiah the leader and 220 relatives;
7 from the descendants of Gershon, [a]
Joel the leader and 130 relatives;
8 from the descendants of Elizaphan,
Shemaiah the leader and 200 relatives;
9 from the descendants of Hebron,
Eliel the leader and 80 relatives;
10 from the descendants of Uzziel,
Amminadab the leader and 112 relatives.
11 Then David summoned Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites. 12 He said to them, "You are the heads of the Levitical families; you and your fellow Levites are to consecrate yourselves and bring up the ark of the LORD, the God of Israel, to the place I have prepared for it. 13 It was because you, the Levites, did not bring it up the first time that the LORD our God broke out in anger against us. We did not inquire of him about how to do it in the prescribed way." 14 So the priests and Levites consecrated themselves in order to bring up the ark of the LORD, the God of Israel. 15 And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded in accordance with the word of the LORD.
16 David told the leaders of the Levites to appoint their brothers as singers to sing joyful songs, accompanied by musical instruments: lyres, harps and cymbals.
17 So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berekiah; and from their brothers the Merarites, Ethan son of Kushaiah; 18 and with them their brothers next in rank: Zechariah, [b] Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, [c] the gatekeepers.
19 The musicians Heman, Asaph and Ethan were to sound the bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth , [d] 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith . [e] 22 Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.
23 Berekiah and Elkanah were to be doorkeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
25 So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark of the covenant of the LORD from the house of Obed-Edom, with rejoicing. 26 Because God had helped the Levites who were carrying the ark of the covenant of the LORD, seven bulls and seven rams were sacrificed. 27 Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the singers, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the LORD with shouts, with the sounding of rams' horns and trumpets, and of cymbals, and the playing of lyres and harps.
29 As the ark of the covenant of the LORD was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.
Our Daily Bread reading and devotion
Genesis 39
Joseph and Potiphar's Wife
1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
2 The LORD was with Joseph and he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the LORD was with him and that the LORD gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. 6 So he left in Joseph's care everything he had; with Joseph in charge, he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome, 7 and after a while his master's wife took notice of Joseph and said, "Come to bed with me!"
8 But he refused. "With me in charge," he told her, "my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?"
January 16, 2009
A Sin By Any Other Name
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READ: Genesis 39:1-9
How then can I do this great wickedness, and sin against God? —Genesis 39:9
Joseph found himself in a difficult position one day when his master’s wife attempted to seduce him. How tantalizing this woman must have been to a healthy young man! And it must have occurred to Joseph how fearsome her wrath would be when he spurned her advances.
Yet Joseph flatly resisted her. His moral convictions stemmed from his clear view of sin and his reverence for God. He said to her, “How then can I do this great wickedness, and sin against God?” (Gen. 39:9).
Today, it is popular to call sin by more acceptable names. But using euphemisms for offenses against God will only weaken our resistance and trivialize sin’s harmfulness to us.
To Joseph, sin was not just “an error of judgment.” Nor was it a mere “slip of the tongue” or an “indiscretion” in a “moment of weakness.” Joseph saw sin for what it was—a serious offense against the Lord—and he did not play down the gravity of the offense.
God’s moral standards are absolute. It is only when we see sin as something abhorrent to the Lord that we will be motivated to make right moral judgments.
Calling sin by a softer name will change neither its offensiveness to God nor its cost to us. — C. P. Hia
Was it for crimes that I have done
He groaned upon the tree?
Amazing pity! Grace unknown!
And love beyond degree! —Watts
There’s no excuse for excusing sin.
My Utmost for His Highest, by Oswald Chambers
January 16, 2009
The Voice of the Nature of God
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READ:
I heard the voice of the Lord, saying: ’Whom shall I send, and who will go for Us?’ —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
A Word with You, by Ron Hutchcraft
The Oscar Outlook - #5745 - January 16, 2009
Category: Your Relationships
Friday, January 16, 2009
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Our kids were part of the Sesame Street generation. Maybe you can hear the theme song in the back of your mind. They grew up watching what was then the most creative, groundbreaking children's program of its time. And Sesame Street always has had an interesting cast of Muppet characters to make learning more interesting. I mean, who could forget Bert and Ernie, and Mr. Snuffaluffagus, and Big Bird (Who I guess he looks sort of like a canary on steroids)? And, of course, that epitome of poor hygiene, Oscar the Grouch. In case you've been culturally deprived, Oscar is this hairy creature with his big eyes and a bad attitude who lives in a garbage can. He even sings a song called, "I Love Trash." Oscar doesn't have to live in a garbage can. He chooses to. No wonder he's got a bad attitude!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Oscar Outlook."
No one would choose to live in the garbage, would they? Well, in a way, a lot of people do just that, which leads us to what I consider the most curious question Jesus ever asked. He is at the pool of Bethesda, which many in that day believed had healing powers when it was stirred by an angel. Jesus sees a paralyzed man lying there who had been an invalid for 38 years. In our word for today from the Word of God, beginning in John 5:6, "Jesus asked him, 'Do you want to get well?'" That is a curious question. "'Sir,' the invalid replied, 'I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.' Jesus said to him, 'Get up! Pick up your mat and walk.' At once the man was cured; he picked up his mat and walked."
Now why would Jesus ask a paralyzed man if he wants to get well? The Bible doesn't tell us, but I have a guess. He had been in his paralyzed condition so long that he might have been almost afraid to be well. Which is like a lot of us when it comes to the baggage - let's call it the "garbage" of our lives. When you've experienced pain in your past, maybe abuse, betrayal, tragedy, it's easy to begin to define your role in life as "victim." You may very well have been the victim of some person or situation that hurt you very much and over which you had no control.
But continuing to dwell on the pain of your past; continuing to define yourself by the pain of your past is, in some ways, like following the Oscar approach to life - sort of living in the trash can, dwelling on - or dwelling in - the garbage of your life. You hate it, but you keep returning to it mentally and emotionally. And you start to get an Oscar outlook on life: negative, grouchy, thin-skinned, pitying yourself too much, and spilling garbage on other people.
And Jesus comes along and He asks the question, "Do you want to get well?" Living amidst the garbage of your past is a choice. Jesus has been setting people free from their emotional trash cans for 2,000 years! It will mean facing your issues instead of running from them, maybe working through them with a trained counselor, it may mean doing some forgiving, a lot of praying, and letting Jesus be Lord of the corners of your heart that have been off limits to Him before.
You see, when Jesus was born, the announcement was, "He will save His people from their sins." That is all the garbage and junk of our past - the sins that we have done and the sins that have been done to us. And the Bible says that "Jesus came to rescue us from those" so that those don't ever have to be a part of our life again.
Whatever you've done before today, doesn't ever have to matter anymore because Jesus died; He took the rap - paid the penalty - to remove it and forgive it. This day would you say to Him, "Jesus, I'm yours. I want to start over with a clean heart and a new beginning." We'll help you know how to do that if you'll just visit us at our website. It's YoursForLife.net.
Sure the trash of your past is real, but you don't have to live there any longer! Leave the past where it belongs and follow Jesus to a brand new beginning!
