Max Lucado Daily: Trash Talk
The Garbage Project was conducted by a researcher convinced we can learn a lot from the trash dumps of the world. He was called a garbologist! What’s it like to be a “garbologist?” When he gives a speech, is it referred to as “trash talk?” Are his business trips called “junkets?” Though I prefer to leave the dirty work to the garbologist, his attitude toward trash intrigues me.
Suppose we changed the way we view the garbage that comes our way? The days that a dumpster couldn't hold all the garbage we face: hospital bills, divorce papers, pay cuts. What do you do when an entire truck of sorrow is dumped on you? Jesus said, “If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar.” (Matthew 6:22-23 MSG).
How we look at life–even the garbage of life– determines how we live life!
from Just Like Jesus
Isaiah 37
When King Hezekiah heard the report, he also tore his clothes and dressed in rough, penitential burlap gunnysacks, and went into the sanctuary of God. He sent Eliakim the palace administrator, Shebna the secretary, and the senior priests, all of them also dressed in penitential burlap, to the prophet Isaiah son of Amoz.
3-4 They said to him, “Hezekiah says, ‘This is a black day. We’re in crisis. We’re like pregnant women without even the strength to have a baby! Do you think your God heard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think your God will do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!’”
5-7 Then King Hezekiah’s servants came to Isaiah. Isaiah said, “Tell your master this, ‘God’s Message: Don’t be upset by what you’ve heard, all those words the servants of the Assyrian king have used to mock me. I personally will take care of him. I’ll arrange it so that he’ll get a rumor of bad news back home and rush home to take care of it. And he’ll die there. Killed—a violent death.’”
8 The Rabshekah left and found the king of Assyria fighting against Libnah. (He had gotten word that the king had left Lachish.)
9-13 Just then the Assyrian king received an intelligence report on King Tirhakah of Ethiopia: “He is on his way to make war on you.”
On hearing that, he sent messengers to Hezekiah with instructions to deliver this message: “Don’t let your God, on whom you so naively lean, deceive you, promising that Jerusalem won’t fall to the king of Assyria. Use your head! Look around at what the kings of Assyria have done all over the world—one country after another devastated! And do you think you’re going to get off? Have any of the gods of any of these countries ever stepped in and saved them, even one of these nations my predecessors destroyed—Gozan, Haran, Rezeph, and the people of Eden who lived in Telassar? Look around. Do you see anything left of the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, the king of Ivvah?”
14 Hezekiah took the letter from the hands of the messengers and read it. Then he went into the sanctuary of God and spread the letter out before God.
15-20 Then Hezekiah prayed to God: “God-of-the-Angel-Armies, enthroned over the cherubim-angels, you are God, the only God there is, God of all kingdoms on earth. You made heaven and earth. Listen, O God, and hear. Look, O God, and see. Mark all these words of Sennacherib that he sent to mock the living God. It’s quite true, O God, that the kings of Assyria have devastated all the nations and their lands. They’ve thrown their gods into the trash and burned them—no great achievement since they were no-gods anyway, gods made in workshops, carved from wood and chiseled from rock. An end to the no-gods! But now step in, O God, our God. Save us from him. Let all the kingdoms of earth know that you and you alone are God.”
21-25 Then Isaiah son of Amoz sent this word to Hezekiah: “God’s Message, the God of Israel: Because you brought King Sennacherib of Assyria to me in prayer, here is my answer, God’s answer:
“‘She has no use for you, Sennacherib, nothing but contempt,
this virgin daughter Zion.
She spits at you and turns on her heel,
this daughter Jerusalem.
“‘Who do you think you’ve been mocking and reviling
all these years?
Who do you think you’ve been jeering
and treating with such utter contempt
All these years?
The Holy of Israel!
You’ve used your servants to mock the Master.
You’ve bragged, “With my fleet of chariots
I’ve gone to the highest mountain ranges,
penetrated the far reaches of Lebanon,
Chopped down its giant cedars,
its finest cypresses.
I conquered its highest peak,
explored its deepest forest.
I dug wells
and drank my fill.
I emptied the famous rivers of Egypt
with one kick of my foot.
26-27 “‘Haven’t you gotten the news
that I’ve been behind this all along?
This is a longstanding plan of mine
and I’m just now making it happen,
using you to devastate strong cities,
turning them into piles of rubble
and leaving their citizens helpless,
bewildered, and confused,
drooping like unwatered plants,
stunted like withered seedlings.
28-29 “‘I know all about your pretentious poses,
your officious comings and goings,
and, yes, the tantrums you throw against me.
Because of all your wild raging against me,
your unbridled arrogance that I keep hearing of,
I’ll put my hook in your nose
and my bit in your mouth.
I’ll show you who’s boss. I’ll turn you around
and take you back to where you came from.
30-32 “‘And this, Hezekiah, will be your confirming sign: This year’s crops will be slim pickings, and next year it won’t be much better. But in three years, farming will be back to normal, with regular sowing and reaping, planting and harvesting. What’s left of the people of Judah will put down roots and make a new start. The people left in Jerusalem will get moving again. Mount Zion survivors will take hold again. The zeal of God-of-the-Angel-Armies will do all this.’
33-35 “Finally, this is God’s verdict on the king of Assyria:
“‘Don’t worry, he won’t enter this city,
won’t let loose a single arrow,
Won’t brandish so much as one shield,
let alone build a siege ramp against it.
He’ll go back the same way he came.
He won’t set a foot in this city.
God’s Decree.
I’ve got my hand on this city
to save it,
Save it for my very own sake,
but also for the sake of my David dynasty.’”
36-38 Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.
Our Daily Bread reading and devotion
Sunday, May 10, 2020
Today's Scripture & Insight:
Psalm 136:1–9
Give thanks to the Lord, for he is good.
His love endures forever.
2 Give thanks to the God of gods.
His love endures forever.
3 Give thanks to the Lord of lords:
His love endures forever.
4 to him who alone does great wonders,
His love endures forever.
5 who by his understanding made the heavens,
His love endures forever.
6 who spread out the earth upon the waters,
His love endures forever.
7 who made the great lights—
His love endures forever.
8 the sun to govern the day,
His love endures forever.
9 the moon and stars to govern the night;
His love endures forever.
Insight
Psalm 136 is structured around the refrain “His love endures forever,” which is repeated each second measure. This clause seems to have been used often in Israel’s liturgies (see 1 Chronicles 16:34; 2 Chronicles 5:13; 7:3; 20:21; Ezra 3:11; Psalm 100:5; 106:1; 107:1).
The word in this refrain that the New International Version translates “love” is the Hebrew word hesed, a central theological term in both this psalm and in the Old Testament. Hesed, sometimes translated “steadfast love,” refers to a love that’s reliable and faithful. Hesed is a love towards another shown not just in emotion or words but in action, through dependably working for the good of the one loved.
Psalm 136, echoing the description of creation in Genesis 1:5–9, describes hesed as the defining quality of God. For all of time, God has been working for the good of not only His people but all of creation.
Forever Love
And so we know and rely on the love God has for us. God is love. 1 John 4:16
Years ago, my four-year-old son gave me a framed wooden heart mounted on a metal plate with the word forever painted in its center. “I love you forever, Mommy,” he said.
I thanked him with a hug. “I love you more.”
That priceless gift still assures me of my son’s never-ending love. On tough days, God uses that sweet present to comfort and encourage me as He affirms I’m deeply loved.
The frame also reminds me of the gift of God’s everlasting love, as expressed throughout His Word and confirmed by His Spirit. We can trust God’s unchanging goodness and sing grateful praises that confirm His enduring love, as the psalmist does (Psalm 136:1). We can exalt the Lord as greater than and above all (vv. 2–3), as we reflect on His endless wonders and unlimited understanding (vv. 4–5). The God who loves us forever is the conscious and caring Maker of the heavens and earth, who maintains control of time itself (vv. 6–9).
We can rejoice because the everlasting love the psalmist sang about is the same continuing love our all-powerful Creator and Sustainer pours into the lives of His children today. No matter what we’re facing, the One who made us and remains with us strengthens us by asserting He loves us unconditionally and completely. Thank You, God, for the countless reminders of Your endless and life-transforming love! By: Xochitl Dixon
Reflect & Pray
How has God assured you of His love? How has He strengthened your faith?
God, please help us to love You and others, as we become more confident in Your never-ending love for us.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 10, 2020
Take the Initiative
…add to your faith virtue… —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
Bible in a Year: 2 Kings 10-12; John 1:29-51
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