Revelation 5, Bible Reading and Daily Devotionals

Max Lucado Daily: A Holy Incredibility ·

God did what we wouldn’t dare dream. He did what we could not imagine. He became a man so we could trust him. He became a sacrifice so we could know him. And he defeated death so we could follow him.

It defies logic.  It’s a divine insanity.  A holy incredibility. Only a God beyond systems and common sense could create a plan as absurd as this. Yet, it’s the very impossibility of it all that makes it possible. The wildness of the story is its strongest witness. For only a God could create a plan this mad. Only a Creator beyond the fence of logic could offer such a gift of love.

What man cannot do, God does. When it comes to eternity, forgiveness, purpose, and truth, go to the manger, kneel with the shepherds. Worship the God who dared to do what man dared not dream!

From And the Angels Were Silent

Revelation 5

The Lion Is a Lamb

I saw a scroll in the right hand of the One Seated on the Throne. It was written on both sides, fastened with seven seals. I also saw a powerful Angel, calling out in a voice like thunder, “Is there anyone who can open the scroll, who can break its seals?”

3 There was no one—no one in Heaven, no one on earth, no one from the underworld—able to break open the scroll and read it.

4-5 I wept and wept and wept that no one was found able to open the scroll, able to read it. One of the Elders said, “Don’t weep. Look—the Lion from Tribe Judah, the Root of David’s Tree, has conquered. He can open the scroll, can rip through the seven seals.”

6-10 So I looked, and there, surrounded by Throne, Animals, and Elders, was a Lamb, slaughtered but standing tall. Seven horns he had, and seven eyes, the Seven Spirits of God sent into all the earth. He came to the One Seated on the Throne and took the scroll from his right hand. The moment he took the scroll, the Four Animals and Twenty-four Elders fell down and worshiped the Lamb. Each had a harp and each had a bowl, a gold bowl filled with incense, the prayers of God’s holy people. And they sang a new song:

Worthy! Take the scroll, open its seals.
Slain! Paying in blood, you bought men and women,
Bought them back from all over the earth,
Bought them back for God.
Then you made them a Kingdom, Priests for our God,
Priest-kings to rule over the earth.

11-14 I looked again. I heard a company of Angels around the Throne, the Animals, and the Elders—ten thousand times ten thousand their number, thousand after thousand after thousand in full song:

The slain Lamb is worthy!
Take the power, the wealth, the wisdom, the strength!
Take the honor, the glory, the blessing!

Then I heard every creature in Heaven and earth, in underworld and sea, join in, all voices in all places, singing:

To the One on the Throne! To the Lamb!
The blessing, the honor, the glory, the strength,
For age after age after age.

The Four Animals called out, “Oh, Yes!” The Elders fell to their knees and worshiped.

Our Daily Bread reading and devotion   
Saturday, February 20, 2021
Read: 2 Timothy 2:1–4

The Appeal Renewed

You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer.

INSIGHT
The imagery of a soldier is used in ancient Greek ethical teaching (for example, Plato and Epictetus) for the same reasons that Paul uses it in 2 Timothy 2: a soldier is dedicated and is willing to suffer in order to achieve a set goal. Paul also uses this imagery in 1 Corinthians 9:7 and uses military metaphors in 2 Corinthians 10:3–4, Ephesians 6:10–17, and 1 Timothy 1:18. But such military metaphors and images aren’t meant to be taken literally—though they sadly have been in times past through crusades and holy wars. Such misuse of Paul’s language isn’t to be blamed on him. To be “a good soldier of Christ Jesus” (2 Timothy 2:3) means that Timothy is to embody the same attitudes toward the service of Jesus that a soldier does toward his commanding officer—and Jesus’ command is that we love our enemies (Matthew 5:44).

Strengthened by Grace -By Our Daily Bread
You then, my son, be strong in the grace that is in Christ Jesus. 2 Timothy 2:1

During the American Civil War, the penalty for desertion was execution. But the Union armies rarely executed deserters because their commander-in-chief, Abraham Lincoln, pardoned nearly all of them. This infuriated Edwin Stanton, the Secretary of War, who believed that Lincoln’s leniency only enticed would-be deserters. But Lincoln empathized with soldiers who had lost their nerve and who had given in to their fear in the heat of battle. And his empathy endeared him to his soldiers. They loved their “Father Abraham,” and their affection led the soldiers to want to serve Lincoln all the more.

When Paul calls Timothy to join him in “suffering, like a good soldier of Christ Jesus” (2 Timothy 2:3), he calls him to a tough job description. A soldier is to be completely dedicated, hard-working, and selfless. He’s to serve his commanding officer, Jesus, wholeheartedly. But in reality, we sometimes fail to be His good soldiers. We don’t always serve Him faithfully. And so Paul’s opening phrase is important: “be strong in the grace that is in Christ Jesus” (v. 1). Our Savior is full of grace. He empathizes with our weaknesses and forgives our failures (Hebrews 4:15). And just as the Union soldiers were encouraged by Lincoln’s compassion, so believers are strengthened by the grace of Jesus. We want to serve Him all the more because we know He loves us.

How can the grace of Christ become a source of strength for you to serve Him? What does it mean for you to suffer for Jesus?

Dear God, please strengthen me in the grace of Christ that I may serve Him faithfully.

My Utmost for His Highest, by Oswald Chambers
Saturday, February 20, 2021
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31

Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”

If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.

WISDOM FROM OSWALD CHAMBERS

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Leviticus 26-27; Mark 2