Genesis 39, Bible Reading and Daily Devotionals

Max Lucado Daily: A Precise Prayer - August 31, 2021

Jesus will tailor a response to your precise need. He is not a fast-food cook. He is an accomplished chef who prepares unique blessings for unique situations. When the crowds of people came to Christ for healing, “One by one he placed his hands on them and healed them” (Luke 4:40 MSG).

Had Jesus chosen to do so, he could have proclaimed a cloud of healing blessings to fall upon the crowd. But he is not a one-size-fits-all Savior. He placed his hands on each one, individually, personally. Perceiving unique needs, he issued unique blessings.

A precise prayer gives Christ the opportunity to remove all doubt about his love and interest. Your problem becomes his pathway. The challenge you face becomes a canvas upon which Christ can demonstrate his finest work. So offer a simple prayer and entrust the problem to Christ.

Genesis 39

After Joseph had been taken to Egypt by the Ishmaelites, Potiphar an Egyptian, one of Pharaoh’s officials and the manager of his household, bought him from them.

2-6 As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day.

6-7 Joseph was a strikingly handsome man. As time went on, his master’s wife became infatuated with Joseph and one day said, “Sleep with me.”

8-9 He wouldn’t do it. He said to his master’s wife, “Look, with me here, my master doesn’t give a second thought to anything that goes on here—he’s put me in charge of everything he owns. He treats me as an equal. The only thing he hasn’t turned over to me is you. You’re his wife, after all! How could I violate his trust and sin against God?”

10 She pestered him day after day after day, but he stood his ground. He refused to go to bed with her.

11-15 On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, “Sleep with me!” He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: “Look—this Hebrew shows up and before you know it he’s trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside.”

16-18 She kept his coat right there until his master came home. She told him the same story. She said, “The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside.”

19-23 When his master heard his wife’s story, telling him, “These are the things your slave did to me,” he was furious. Joseph’s master took him and threw him into the jail where the king’s prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.

* * *

Our Daily Bread reading and devotion    
Tuesday, August 31, 2021

Today's Scripture
Isaiah 12
(NIV

Songs of Praise

12 In that dayk you will say:

“I will praisel you, Lord.

Although you were angry with me,

your anger has turned awaym

and you have comfortedn me.

2 Surely God is my salvation;o

I will trustp and not be afraid.

The Lord, the Lord himself,q is my strengthr and my defensea;

he has become my salvation.s”

3 With joy you will draw watert

from the wellsu of salvation.

4 In that dayv you will say:

“Give praise to the Lord, proclaim his name;w

make known among the nationsx what he has done,

and proclaim that his name is exalted.y

5 Singz to the Lord, for he has done glorious things;a

let this be known to all the world.

6 Shout aloud and sing for joy,b people of Zion,

for greatc is the Holy One of Israeld among you.e”

Insight

Isaiah 11 speaks of the Messiah who will deliver and save His people. With this deliverance and salvation in view, Isaiah 12 gives us two songs of praise that celebrate God’s grace and mercy (vv. 1–3) and proclaim the greatness and majesty of our Savior (vv. 4–6). Our salvation demands a response of personal praise and proclamation. We thank God for who He is and for what He’s done. And we’re instructed that the story of salvation must be told to the nations (v. 4). We’re called to “go into all the world and preach the gospel to all creation” (Mark 16:15). And as we go, we echo the words of hymn writer Ernest Nichol, “We’ve a story to tell to the nations, that shall turn their hearts to the right, a story of truth and mercy, a story of peace and light.” By: K. T. Sim

Sharing Jesus

Give praise to the Lord, proclaim his name; make known among the nations what he has done.
Isaiah 12:4

Shortly after Dwight Moody (1837–99) came to faith in Christ, the evangelist resolved not to let a day pass without sharing God’s good news with at least one person. On busy days, he’d sometimes forget his resolution until late. One night, he was in bed before he remembered. As he stepped outside, he thought, No one will be out in this pouring rain. Just then he saw a man walking down the street. Moody rushed over and asked to stand under his umbrella to avoid the rain. When granted permission, he asked, “Have you any shelter in the time of storm? Could I tell you about Jesus?”

Moody embodied a readiness to share how God saves us from the consequences of our sins. He obeyed God’s instructions to the Israelites to proclaim His name and “make known among the nations what he has done” (Isaiah 12:4). Not only were God’s people called to “proclaim that his name is exalted” (v. 4), but they were also to share how He had “become [their] salvation” (v. 2). Centuries later, our call remains to tell the wonders of Jesus becoming a man, dying on the cross, and rising again.

Perhaps we heard about God’s love when, as Moody did, someone left their comfort zone to talk with us about Jesus. And we too, each in our own way, can let someone know about the One who saves.

By:  Amy Boucher Pye

Reflect & Pray

What has God done in your life that you can share with another? How has He equipped you to present the good news?

Jesus, thank You for setting me free from my sins. Help me to be ready to tell others of Your good news.

Read Evangelism: Reaching out through Relationships at DiscoverySeries.org/Q0913.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 31, 2021

“My Joy…Your Joy”

These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11

What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?

Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.

Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.

Wisdom From Oswald Chambers

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: Psalms 132-134; 1 Corinthians 11:17-34

A Word with You, by Ron Hutchcraft
Tuesday, August 31, 2021
Hugging the Wrong Thing - #9037

Little Cindy had been a bad girl. She'd been sent from the dinner table to her room. After a little while, Mom and Dad thought the point had been made. They knew that children, of course, need to be assured of our love when we've disciplined them. So, Daddy went upstairs, opened the door to Cindy's room. Found her in bed, under her covers, snuggling with her arm wrapped tightly around her favorite dolly. Her father sat on the bed and he just gently said, "Cindy, I love you." Then he held out his arms to hug her. For a moment, the little girl just looked straight ahead and she hugged her dolly closer. But that couldn't last. Very soon, Cindy dropped her dolly and grabbed her Daddy in a big hug. Because a dolly is no substitute for a daddy!

I'm Ron Hutchcraft and I want to have A Word With You today about "Hugging the Wrong Thing."

When little Cindy felt as if she couldn't have her Daddy's hugs, she resorted to something that couldn't be as good as a Daddy. Sadly, many grownups make that same kind of mistake - married grownups. We feel like we're not getting the love we need from the person that's our husband or wife, so we start hugging something else.

It's a strange, but all too common phenomenon. When we don't feel our mate is loving us in our language of love, they're not meeting our needs, we subconsciously start pouring ourself into something or someone else to fill that gap. And that's where the most important of all human relationships starts to drift, divide, and deteriorate. Pretty soon, two people who pledged that they would be one until death did them part are living in the same house but living in two different worlds.

We set ourselves up for that heartache when we start getting away from the Designer's blueprint for marriage, spelled out for the first husband and wife in history. It's in our word for today from the Word of God in Genesis 2, beginning with verse 18. "The Lord God said, 'It is not good for the man to be alone. I will make a helper suitable for him.' ... the Lord God made a woman from the rib He had taken out of the man, and He brought her to the man ... a man will leave his father and mother and be united to his wife, and they will become one flesh." That's the total merging of two lives, and that's the Master Plan. He is for her, she is for him, and together they walk with God and rule what He has given them.

Tragically, sin entered the garden and entered their relationship and drove a wedge between them. Sin is still doing that, and we help it happen with our own neglect. If a woman feels she's not the center of her husband's priorities and his affections, she turns to her children or other relationships or other arenas to meet her need. If a man is not feeling secure in his wife's love, he'll look for affirmation and identity somewhere else, by "marrying" his work, marrying his hobby, or even with the attention of another woman.

If you sense that happening, now is the time to take your heart back to that altar where you pledged to make him or her your number one. Let your needs be known, gently not accusingly. And if necessary, seek out counseling together to get back to your first love. Or better yet, an even greater love.

Face the responsibility you have for the distance that's been developing. Put aside whatever "dolly" you've been hugging for security and wrap both arms around the person you pledged your life to. Yes, you have to work at this oneness that God created marriage to bring. But it is so worth the work; so worth the sacrifices. If you're married, God intended you to find in one another the harbor for which our hearts truly long.

Matthew 21:1-22 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: Take Your Needs to Jesus - August 30, 2021

Jesus was attending a wedding with the disciples and his mother, Mary, when she approached him with a seemingly irrelevant problem. “‘They have no more wine,’ she told him” (John 2:3). Mary presented the problem, Jesus commanded a solution, and the wineless wedding was suddenly wine flush. And we are left with this message: our diminishing supplies, no matter how insignificant, matter to heaven.

Listen, if Jesus was willing to use divine clout to solve a social faux pas, how much more would he be willing to intervene on the weightier matters of life? He wants you to know that you can take your needs—all your needs—to him. “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6).

Matthew 21:1-22

The Royal Welcome

 When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: “Go over to the village across from you. You’ll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you’re doing, say, ‘The Master needs them!’ He will send them with you.”

4-5 This is the full story of what was sketched earlier by the prophet:

Tell Zion’s daughter,
“Look, your king’s on his way,
    poised and ready, mounted
On a donkey, on a colt,
    foal of a pack animal.”

6-9 The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, “Hosanna to David’s son!” “Blessed is he who comes in God’s name!” “Hosanna in highest heaven!”

10 As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, “What’s going on here? Who is this?”

11 The parade crowd answered, “This is the prophet Jesus, the one from Nazareth in Galilee.”
He Kicked Over the Tables

12-14 Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

My house was designated a house of prayer;
You have made it a hangout for thieves.

Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.

15-16 When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, “Hosanna to David’s Son!” they were up in arms and took him to task. “Do you hear what these children are saying?”

Jesus said, “Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise’?”

17 Fed up, Jesus spun around and left the city for Bethany, where he spent the night.
The Withered Fig Tree

18-20 Early the next morning Jesus was returning to the city. He was hungry. Seeing a lone fig tree alongside the road, he approached it anticipating a breakfast of figs. When he got to the tree, there was nothing but fig leaves. He said, “No more figs from this tree—ever!” The fig tree withered on the spot, a dry stick. The disciples saw it happen. They rubbed their eyes, saying, “Did we really see this? A leafy tree one minute, a dry stick the next?”

21-22 But Jesus was matter-of-fact: “Yes—and if you embrace this kingdom life and don’t doubt God, you’ll not only do minor feats like I did to the fig tree, but also triumph over huge obstacles. This mountain, for instance, you’ll tell, ‘Go jump in the lake,’ and it will jump. Absolutely everything, ranging from small to large, as you make it a part of your believing prayer, gets included as you lay hold of God.”

Our Daily Bread reading and devotion    
Monday, August 30, 2021
Today's Scripture
2 Chronicles 34:1–8
(NIV)

 Josiaho was eight years old when he became king,p and he reigned in Jerusalem thirty-one years. 2 He did what was right in the eyes of the Lord and followed the ways of his father David,q not turning aside to the right or to the left.

3 In the eighth year of his reign, while he was still young, he began to seek the Godr of his father David. In his twelfth year he began to purge Judah and Jerusalem of high places, Asherah poles and idols. 4 Under his direction the altars of the Baals were torn down; he cut to pieces the incense altars that were above them, and smashed the Asherah poless and the idols. These he broke to pieces and scattered over the graves of those who had sacrificed to them.t 5 He burnedu the bones of the priests on their altars, and so he purged Judah and Jerusalem. 6 In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, 7 he tore down the altars and the Asherah poles and crushed the idols to powderv and cut to pieces all the incense altars throughout Israel. Then he went back to Jerusalem.

8 In the eighteenth year of Josiah’s reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the Lord his God.

Insight

Second Chronicles 34–35 build on the account given in 2 Kings 22–23; however, additional details are included in 2 Chronicles. For example, 2 Kings 22 shows Josiah’s actions as primarily taking place during the eighteenth year of his reign, but 2 Chronicles 34 details the breakdown of events between the eighth, twelfth, and eighteenth years. The varying details don’t indicate inaccuracies; rather, they present a more complete picture of the Bible with each book including a different emphasis: 2 Kings focuses on Josiah as a king whereas 2 Chronicles uses his story to present the importance of the Passover. By: Julie Schwa

Mercy and Grace

[Josiah] began to seek the God of his father David.
2 Chronicles 34:3

A stately sunflower stood on its own in the center of a lonely stretch of national highway, just a few feet from the fast lane. As I drove past, I wondered how it had grown there with no other sunflowers visible for miles. Only God could create a plant so hardy it could thrive so close to the roadway in the gray gravel lining the median. There it was, thriving, swaying gently in the breeze and cheerfully greeting travelers as they hurried by.

The Old Testament tells the story of a faithful king of Judah who also showed up unexpectedly. His father and grandfather had enthusiastically served other gods; but after Josiah had been in power for eight years, “while he was still young, he began to seek the God of his father David” (2 Chronicles 34:3). He sent workmen to “repair the temple of the Lord” (v. 8), and as they did they discovered the Book of the Law (the first five books of the Old Testament; v. 14). God then inspired Josiah to lead the entire nation of Judah to return to the faith of their ancestors, and they served the Lord “as long as [Josiah] lived” (v. 33).

Our God is the master of unanticipated mercies. He’s able to cause great good to spring up unexpectedly out of the hard gravel of life’s most unfavorable circumstances. Watch Him closely. He may do it again today. By:  James Banks

Reflect & Pray

What mercies have you seen from God that you never anticipated? How does the thought that He’s able to bring about unexpected good give you hope today?

Heavenly Father, I praise You for never changing. Your mercies are “new every morning!” (Lamentations 3:23). Help me to look forward to what You have for me today.

My Utmost for His Highest, by Oswald Chambers
Monday, August 30, 2021

Usefulness or Relationship?

Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20

Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).

Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).

Wisdom From Oswald Chambers

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

Bible in a Year: Psalms 129-131; 1 Corinthians 11:1-16

A Word with You, by Ron Hutchcraft
Monday, August 30, 2021
Removing the Toxic Waste - #9036

There's usually a political battle when the government wants to establish a toxic waste dump somewhere. Not too many people have been excited about having radioactive or otherwise toxic kind of material buried near them. The American government established what they called a "Super Fund" to pay for the cleanup of some of those areas, because they can be hazardous to people's health. I'll tell you what. I'd sure want it cleaned up if there was a toxic waste dump near where I live.

I'm Ron Hutchcraft and I want to have A Word With You today about "Removing the Toxic Waste."

People can accumulate toxic stuff, too, like toxic attitudes, reactions that give off kind of a spiritual radiation that pollutes the environment and it's hazardous to the spiritual health of other people.

In our word for today from the Word of God, He orders a cleanup of the toxic waste dump that we sometimes carry around right inside of us. In Colossians 3:8, God says this: "Rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips." So God's calling for zero tolerance of these hurtful ways of talking...these hurtful ways of treating people.

Later, He describes what we're like when we've started to clean up the toxic waste that we've been communicating. He says, "Clothe yourselves with compassion" - I'm liking this list better already - "kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you" (Colossians 3:12-13). In short, let it go instead of letting it grow.

When we're being one of those "anger, malice, rage and slander" people, it's usually because we've become very good at being a "wrongologist." That's someone who's an expert on what's wrong with our friends, what's wrong with our church, what's wrong with our coworkers, our spouse, our family. When you regularly focus on the things that are wrong - and there are some in every person and every situation - you make yourself miserable a lot of the time, and it doesn't stop there. You radiate those toxins to the people around you and you bring them down, too!

"Wrongologists" tend to rewrite that old spiritual that says, "It's not my brother, not my sister, but it's me, O Lord, standing in the need of prayer." See, their song says, "It's my brother, it's my sister, it's not me, O Lord, standing in the need of prayer." That's the opposite of the kind of things a new person in Christ is to be known for. Remember, "compassion (that means you give the other people the benefit of the doubt), kindness, humility (that means you're committed to serving other people, not judging them), and then gentleness (instead of harshness), and patience."

You know, Jesus didn't die to make you more religious. He died to make you like Him; to take on His characteristics. To treat people as He treated them, to lift people up, not tear them down. To bring joy and love and healing into the lives you touch, not negativity, not criticism.

Maybe you've allowed too much toxic waste to get buried in your heart. Would you talk to Jesus about that right now? Let Him help you remove all that toxic garbage that contaminates you and frankly everyone around you. Then, instead of polluting your environment, you can be a breath of fresh air!

Genesis 38 , Bible Reading and Daily Devotionals

Max Lucado Daily: Standing on His Promises

We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One. So we beg for help. Then we hear his voice; and step out in fear, hoping that our little faith will be enough. With precious, wobbly steps, we draw close to him.
We stand upon his promises. It doesn't make sense that we're able to do this. We don't claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don't boast. We point to the One who makes it possible. "Nothing in my hand I bring; Simply to They cross I cling," we sing. "Twas grace that taught my heart to fear, and grace my fears relieved," we declare. And we never look back! May that be the anthem of your life.
From In the Eye of the Storm

Genesis 38

About that time, Judah separated from his brothers and went to stay with a man in Adullam named Hirah. While there, Judah met the daughter of a Canaanite named Shua. He married her, they went to bed, she became pregnant and had a son named Er. She got pregnant again and had a son named Onan. She had still another son; she named this one Shelah. They were living at Kezib when she had him.

6-7 Judah got a wife for Er, his firstborn. Her name was Tamar. But Judah’s firstborn, Er, grievously offended God and God took his life.

8-10 So Judah told Onan, “Go and sleep with your brother’s widow; it’s the duty of a brother-in-law to keep your brother’s line alive.” But Onan knew that the child wouldn’t be his, so whenever he slept with his brother’s widow he spilled his semen on the ground so he wouldn’t produce a child for his brother. God was much offended by what he did and also took his life.

11 So Judah stepped in and told his daughter-in-law Tamar, “Live as a widow at home with your father until my son Shelah grows up.” He was worried that Shelah would also end up dead, just like his brothers. So Tamar went to live with her father.

12 Time passed. Judah’s wife, Shua’s daughter, died. When the time of mourning was over, Judah with his friend Hirah of Adullam went to Timnah for the sheep shearing.

13-14 Tamar was told, “Your father-in-law has gone to Timnah to shear his sheep.” She took off her widow’s clothes, put on a veil to disguise herself, and sat at the entrance to Enaim which is on the road to Timnah. She realized by now that even though Shelah was grown up, she wasn’t going to be married to him.

15 Judah saw her and assumed she was a prostitute since she had veiled her face. He left the road and went over to her. He said, “Let me sleep with you.” He had no idea that she was his daughter-in-law.

16 She said, “What will you pay me?”

17 “I’ll send you,” he said, “a kid goat from the flock.”

She said, “Not unless you give me a pledge until you send it.”

18 “So what would you want in the way of a pledge?”

She said, “Your personal seal-and-cord and the staff you carry.”

He handed them over to her and slept with her. And she got pregnant.

19 She then left and went home. She removed her veil and put her widow’s clothes back on.

20-21 Judah sent the kid goat by his friend from Adullam to recover the pledge from the woman. But he couldn’t find her. He asked the men of that place, “Where’s the prostitute that used to sit by the road here near Enaim?”

They said, “There’s never been a prostitute here.”

22 He went back to Judah and said, “I couldn’t find her. The men there said there never has been a prostitute there.”

23 Judah said, “Let her have it then. If we keep looking, everyone will be poking fun at us. I kept my part of the bargain—I sent the kid goat but you couldn’t find her.”

24 Three months or so later, Judah was told, “Your daughter-in-law has been playing the whore—and now she’s a pregnant whore.”

Judah yelled, “Get her out here. Burn her up!”

25 As they brought her out, she sent a message to her father-in-law, “I’m pregnant by the man who owns these things. Identify them, please. Who’s the owner of the seal-and-cord and the staff?”

26 Judah saw they were his. He said, “She’s in the right; I’m in the wrong—I wouldn’t let her marry my son Shelah.” He never slept with her again.

27-30 When her time came to give birth, it turned out that there were twins in her womb. As she was giving birth, one put his hand out; the midwife tied a red thread on his hand, saying, “This one came first.” But then he pulled it back and his brother came out. She said, “Oh! A breakout!” So she named him Perez (Breakout). Then his brother came out with the red thread on his hand. They named him Zerah (Bright).

* * *

Our Daily Bread reading and devotion   
Sunday, August 29, 2021

Today's Scripture
Romans 1:1–7
,
14–17
(NIV)

Paul, a servant of Christ Jesus, called to be an apostlea and set apartb for the gospel of Godc—2 the gospel he promised beforehandd through his prophetse in the Holy Scripturesf 3 regarding his Son, who as to his earthly lifea g was a descendant of David,h 4 and who through the Spirit of holiness was appointed the Son of God in powerb i by his resurrection from the dead:j Jesus Christ our Lord.k 5 Through him we received gracel and apostleship to call all the Gentilesm to the obedience that comes fromc faithn for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.o

7 To all in Rome who are loved by Godp and called to be his holy people:q

Grace and peace to you from God our Father and from the Lord Jesus Christ.

I am obligatede both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.f

16 For I am not ashamed of the gospel,g because it is the power of Godh that brings salvation to everyone who believes:i first to the Jew,j then to the Gentile.k 17 For in the gospel the righteousness of God is revealedl—a righteousness that is by faithm from first to last,e just as it is written: “The righteous will live by faith.”

Insight

The letter to the Romans opens with Paul identifying himself as “an apostle . . . set apart for the gospel of God” (1:1). His letter is written “to all in Rome who are loved by God and called to be his holy people” (v. 7). Yet Paul singles out the gentiles for special mention (vv. 5–6), perhaps because their inclusion in the family of faith was still a radical concept. Paul reiterates this cross-cultural unity later in the chapter: “The power of God . . . brings salvation to everyone who believes: first to the Jew, then to the Gentile” (v. 16). By: Tim Gustafson

The Power of the Gospel

I am so eager to preach the gospel also to you who are in Rome.
Romans 1:15

Ancient Rome had its own version of “the gospel”—the good news. According to the poet Virgil, Zeus, king of the gods, had decreed for the Romans a kingdom without end or boundaries. The gods had chosen Augustus as divine son and savior of the world by ushering in a golden age of peace and prosperity.

This, however, wasn’t everyone’s idea of good news. For many it was an unwelcome reality enforced by the heavy hand of the emperor’s army and executioners. The glory of the empire was built on the backs of enslaved people who served without legal personhood or property at the pleasure of masters who ruled over them.

This was the world in which Paul introduced himself as a servant of Christ (Romans 1:1). Jesus—how Paul had once hated that name. And how Jesus Himself had suffered for admitting to being the king of the Jews and Savior of the world.

This was the good news Paul would explain in the rest of his letter to the Romans. This gospel was “the power of God that brings salvation to everyone who believes” (v. 16). Oh, how it was needed by those who suffered under Caesar! Here was the news of a crucified and resurrected Savior—the liberator who conquered His enemies by showing how much He loved them. By:  Mart DeHaan

Reflect & Pray

As you read Paul’s opening words to the Romans, what phrases describe the good news to you? (1:1–7). Why would Paul, who had once hated Jesus so much, now want everyone to believe in Him? (see Acts 26).

Loving God, thank You for the good news. Give me the boldness to share the gospel with those around me.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 29, 2021
The Unsurpassed Intimacy of Tested Faith

Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40

Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?

Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).

Wisdom From Oswald Chambers

The great point of Abraham’s faith in God was that he was prepared to do anything for God.  Not Knowing Whither, 903 R

Bible in a Year: Psalms 126-128; 1 Corinthians 10:19-33

Genesis 37, Bible Reading and Daily Devotionals

Max Lucado Daily: A Pat on the Back

How often do you see people more concerned about getting a job done right than they are about saving their necks? Too seldom, right?  But when we do-when we see a gutsy human taking a few risks-ah, now that's a person worthy of a pat on the back. So…
Here's to the woman whose husband left her with a nest of kids to raise and bills to pay, but who somehow tells me every Sunday that God has never been closer.
Here's to the single father of two girls who learned to braid their hair.
Here's to the girl who was told to abort the baby but chose to keep the baby.
Here's to the doctor who treats more than half of his patients for free.
Here's to all of you reckless lovers of life and God.
So what if you forgot about pleasing the crowd. Most of us aren't even in your league.
From In the Eye of the Storm

Genesis 37

Meanwhile Jacob had settled down where his father had lived, the land of Canaan.
Joseph and His Brothers

2 This is the story of Jacob. The story continues with Joseph, seventeen years old at the time, helping out his brothers in herding the flocks. These were his half brothers actually, the sons of his father’s wives Bilhah and Zilpah. And Joseph brought his father bad reports on them.

3-4 Israel loved Joseph more than any of his other sons because he was the child of his old age. And he made him an elaborately embroidered coat. When his brothers realized that their father loved him more than them, they grew to hate him—they wouldn’t even speak to him.

5-7 Joseph had a dream. When he told it to his brothers, they hated him even more. He said, “Listen to this dream I had. We were all out in the field gathering bundles of wheat. All of a sudden my bundle stood straight up and your bundles circled around it and bowed down to mine.”

8 His brothers said, “So! You’re going to rule us? You’re going to boss us around?” And they hated him more than ever because of his dreams and the way he talked.

9 He had another dream and told this one also to his brothers: “I dreamed another dream—the sun and moon and eleven stars bowed down to me!”

10-11 When he told it to his father and brothers, his father reprimanded him: “What’s with all this dreaming? Am I and your mother and your brothers all supposed to bow down to you?” Now his brothers were really jealous; but his father brooded over the whole business.

12-13 His brothers had gone off to Shechem where they were pasturing their father’s flocks. Israel said to Joseph, “Your brothers are with flocks in Shechem. Come, I want to send you to them.”

Joseph said, “I’m ready.”

14 He said, “Go and see how your brothers and the flocks are doing and bring me back a report.” He sent him off from the valley of Hebron to Shechem.

15 A man met him as he was wandering through the fields and asked him, “What are you looking for?”

16 “I’m trying to find my brothers. Do you have any idea where they are grazing their flocks?”

17 The man said, “They’ve left here, but I overheard them say, ‘Let’s go to Dothan.’” So Joseph took off, tracked his brothers down, and found them in Dothan.

18-20 They spotted him off in the distance. By the time he got to them they had cooked up a plot to kill him. The brothers were saying, “Here comes that dreamer. Let’s kill him and throw him into one of these old cisterns; we can say that a vicious animal ate him up. We’ll see what his dreams amount to.”

21-22 Reuben heard the brothers talking and intervened to save him, “We’re not going to kill him. No murder. Go ahead and throw him in this cistern out here in the wild, but don’t hurt him.” Reuben planned to go back later and get him out and take him back to his father.

23-24 When Joseph reached his brothers, they ripped off the fancy coat he was wearing, grabbed him, and threw him into a cistern. The cistern was dry; there wasn’t any water in it.

25-27 Then they sat down to eat their supper. Looking up, they saw a caravan of Ishmaelites on their way from Gilead, their camels loaded with spices, ointments, and perfumes to sell in Egypt. Judah said, “Brothers, what are we going to get out of killing our brother and concealing the evidence? Let’s sell him to the Ishmaelites, but let’s not kill him—he is, after all, our brother, our own flesh and blood.” His brothers agreed.

28 By that time the Midianite traders were passing by. His brothers pulled Joseph out of the cistern and sold him for twenty pieces of silver to the Ishmaelites who took Joseph with them down to Egypt.

29-30 Later Reuben came back and went to the cistern—no Joseph! He ripped his clothes in despair. Beside himself, he went to his brothers. “The boy’s gone! What am I going to do!”

31-32 They took Joseph’s coat, butchered a goat, and dipped the coat in the blood. They took the fancy coat back to their father and said, “We found this. Look it over—do you think this is your son’s coat?”

33 He recognized it at once. “My son’s coat—a wild animal has eaten him. Joseph torn limb from limb!”

34-35 Jacob tore his clothes in grief, dressed in rough burlap, and mourned his son a long, long time. His sons and daughters tried to comfort him but he refused their comfort. “I’ll go to the grave mourning my son.” Oh, how his father wept for him.

36 In Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh’s officials, manager of his household affairs.

* * *

Our Daily Bread reading and devotion    
Saturday, August 28, 2021

Today's Scripture
Revelation 22:12–21
(NIV)

Epilogue: Invitation and Warning

12 “Look, I am coming soon!v My reward is with me,w and I will give to each person according to what they have done.x 13 I am the Alpha and the Omega,y the First and the Last,z the Beginning and the End.a

14 “Blessed are those who wash their robes,b that they may have the right to the tree of lifec and may go through the gatesd into the city.e 15 Outsidef are the dogs,g those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

16 “I, Jesus,h have sent my angeli to give youa this testimony for the churches.j I am the Rootk and the Offspring of David,l and the bright Morning Star.”m

17 The Spiritn and the brideo say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.p

18 I warn everyone who hears the words of the prophecy of this scroll:q If anyone adds anything to them,r God will add to that person the plagues described in this scroll.s 19 And if anyone takes words awayt from this scroll of prophecy,u God will take away from that person any share in the tree of lifev and in the Holy City, which are described in this scroll.

20 He who testifies to these thingsw says, “Yes, I am coming soon.”x

Amen. Come, Lord Jesus.y

21 The grace of the Lord Jesus be with God’s people.z Amen.

Insight

Revelation 21–22 speaks of the beginning of our life with Christ in the eternal state. As Jesus ushers in the new heavens and earth, He reminds us that He’s “the Alpha and the Omega, the First and the Last, the Beginning and the End” (22:13; see also 21:6). This was the same proclamation John heard at the beginning of his vision (1:8, 17). In revealing Himself as “the First and the Last,” Jesus is saying that He’s God. For God Himself has declared, “I am the first and I am the last; apart from me there is no God” (Isaiah 44:6; see also 41:4; 48:12). By: K. T. Sim

A Great Ending

Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.
Revelation 22:12

My husband and son surfed television channels looking for a movie to watch and discovered that their favorite movies were already in progress. As they enjoyed watching the final scenes, the search became a game. They managed to find eight of their favorite flicks. Frustrated, I asked why they wouldn’t just choose a movie to watch from the beginning. My husband laughed. “Who doesn’t love a great ending?”

I had to admit I too look forward to the endings of my favorite books or movies. I’ve even skimmed through my Bible and focused on my favorite parts or the stories that seem more palatable and easier to understand. But the Holy Spirit uses all of God’s reliable and life-applicable words to transform us and affirm that His story will end well for believers in Jesus.

Christ declares Himself to be “the Alpha and the Omega, the First and the Last, the Beginning and the End” (Revelation 22:13). He proclaims that His people will inherit eternal life (v. 14) and warns those who dare to add or subtract from “the words of the prophecy of this scroll” (vv. 18–19).

We may not know or understand everything in the Bible, but we do know Jesus is coming again. He’ll keep His word. He’ll demolish sin, right every wrong, make all things new, and reign as our loving King forever. Now, that’s a great ending that leads to our new beginning! By:  Xochitl Dixon

Reflect & Pray

How does the certainty of knowing Jesus is coming again help you live for Him today? What excites you the most about Christ’s promised return?

Come, Lord Jesus! Come!

My Utmost for His Highest, by Oswald Chambers
Saturday, August 28, 2021
The Purpose of Prayer

…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1

Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.

“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.

To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.

Wisdom From Oswald Chambers

If a man cannot prove his religion in the valley, it is not worth anything.  Shade of His Hand, 1200 L

Bible in a Year: Psalms 123-125; 1 Corinthians 10:1-18

Genesis 36, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Let Jesus Be Human - August 27, 2021

For thirty-three years Jesus felt everything you and I have felt. He grew weary. He was afraid of failure. He got colds, he burped, he had body odor. His feelings got hurt, his feet got tired, his head ached.

To think of Jesus in such a light is…well, it seems almost irreverent, doesn’t it? It’s uncomfortable. It is much easier to keep the humanity out of the incarnation. Clean the manure from around the manger. Wipe the sweat out of his eyes. He’s easier to handle that way. Something about keeping him divine also keeps him distant, packaged, and predictable.

For heaven’s sake don’t do it. Let him be as human as he intended to be. Let him into the mire and muck of our world. For only if we let him in, can he pull us out.

Genesis 36

This is the family tree of Esau, who is also called Edom.

2-3 Esau married women of Canaan: Adah, daughter of Elon the Hittite; Oholibamah, daughter of Anah and the granddaughter of Zibeon the Hivite; and Basemath, daughter of Ishmael and sister of Nebaioth.

4 Adah gave Esau Eliphaz;

Basemath had Reuel;

5 Oholibamah had Jeush, Jalam, and Korah.

These are the sons of Esau who were born to him in the land of Canaan.

6-8 Esau gathered up his wives, sons and daughters, and everybody in his household, along with all his livestock—all the animals and possessions he had gotten in Canaan—and moved a considerable distance away from his brother Jacob. The brothers had too many possessions to live together in the same place; the land couldn’t support their combined herds of livestock. So Esau ended up settling in the hill country of Seir (Esau and Edom are the same).

9-10 So this is the family tree of Esau, ancestor of the people of Edom, in the hill country of Seir. The names of Esau’s sons:

Eliphaz, son of Esau’s wife Adah;

Reuel, son of Esau’s wife Basemath.

11-12 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz. (Eliphaz also had a concubine Timna, who had Amalek.) These are the grandsons of Esau’s wife Adah.

13 And these are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah—grandsons of Esau’s wife Basemath.

14 These are the sons of Esau’s wife Oholibamah, daughter of Anah the son of Zibeon. She gave Esau his sons Jeush, Jalam, and Korah.

15-16 These are the chieftains in Esau’s family tree. From the sons of Eliphaz, Esau’s firstborn, came the chieftains Teman, Omar, Zepho, Kenaz, Korah, Gatam, and Amalek—the chieftains of Eliphaz in the land of Edom; all of them sons of Adah.

17 From the sons of Esau’s son Reuel came the chieftains Nahath, Zerah, Shammah, and Mizzah. These are the chieftains of Reuel in the land of Edom; all these were sons of Esau’s wife Basemath.

18 These are the sons of Esau’s wife Oholibamah: the chieftains Jeush, Jalam, and Korah—chieftains born of Esau’s wife Oholibamah, daughter of Anah.

19 These are the sons of Esau, that is, Edom, and these are their chieftains.

20-21 This is the family tree of Seir the Horite, who were native to that land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These are the chieftains of the Horites, the sons of Seir in the land of Edom.

22 The sons of Lotan were Hori and Homam; Lotan’s sister was Timna.

23 The sons of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.

24 The sons of Zibeon were Aiah and Anah—this is the same Anah who found the hot springs in the wilderness while herding his father Zibeon’s donkeys.

25 The children of Anah were Dishon and his daughter Oholibamah.

26 The sons of Dishon were Hemdan, Eshban, Ithran, and Keran.

27 The sons of Ezer: Bilhan, Zaavan, and Akan.

28 The sons of Dishan: Uz and Aran.

29-30 And these were the Horite chieftains: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan—the Horite chieftains clan by clan in the land of Seir.

31-39 And these are the kings who ruled in Edom before there was a king in Israel: Bela son of Beor was the king of Edom; the name of his city was Dinhabah. When Bela died, Jobab son of Zerah from Bozrah became the next king. When Jobab died, he was followed by Hushan from the land of the Temanites. When Hushan died, he was followed by Hadad son of Bedad; he was the king who defeated the Midianites in Moab; the name of his city was Avith. When Hadad died, Samlah of Masrekah became the next king. When Samlah died, Shaul from Rehoboth-on-the-River became king. When Shaul died, he was followed by Baal-Hanan son of Acbor. When Baal-Hanan son of Acbor died, Hadad became king; the name of his city was Pau; his wife’s name was Mehetabel daughter of Matred, daughter of Me-Zahab.

40-43 And these are the chieftains from the line of Esau, clan by clan, region by region: Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram—the chieftains of Edom as they occupied their various regions.

This accounts for the family tree of Esau, ancestor of all Edomites.

Our Daily Bread reading and devotion    
Friday, August 27, 2021
Today's Scripture Numbers 21:4–9 ; 2 Kings 18:4–7 (NIV)

The Bronze Snake

4 They traveled from Mount Horb along the route to the Red Sea,c c to go around Edom.d But the people grew impatient on the way;e 5 they spoke against Godf and against Moses, and said, “Why have you brought us up out of Egyptg to die in the wilderness?h There is no bread! There is no water!i And we detest this miserable food!”j

6 Then the Lord sent venomous snakesk among them; they bit the people and many Israelites died.l 7 The people came to Mosesm and said, “We sinnedn when we spoke against the Lord and against you. Pray that the Lordo will take the snakes away from us.” So Moses prayedp for the people.

8 The Lord said to Moses, “Make a snake and put it up on a pole;q anyone who is bitten can look at it and live.” 9 So Moses made a bronze snaker and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.s

He removedt the high places,u smashed the sacred stonesv and cut down the Asherah poles. He broke into pieces the bronze snakew Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.b)

5 Hezekiah trustedx in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. 6 He held fasty to the Lord and did not stop following him; he kept the commands the Lord had given Moses. 7 And the Lord was with him; he was successfulz in whatever he undertook. He rebelleda against the king of Assyria and did not serve him.

Insight

Second Kings 18:3–7 describes how Hezekiah “did what was right in the eyes of the Lord” by destroying idols. The Israelites had transferred worship from the Creator to something created by worshiping the bronze snake, the symbol of miraculous healing at God’s hand (v. 4). The episode of the golden calf is another blatant example of idolatry (Exodus 32). Romans 1:25 spells it out for us: “They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised.” By: Alyson Kieda

The Ultimate Healer
[Hezekiah] broke into pieces the bronze snake Moses had made.
2 Kings 18:4

When a medical treatment began to provide relief for a family member’s severe food allergies, I became so excited that I talked about it all the time. I described the intense process and extolled the doctor who had created the program. Finally, some friends commented, “We think God should always get the credit for healing.” Their statement made me pause. Had I taken my eyes off the Ultimate Healer and made the healing into an idol?

The nation of Israel fell into a similar trap when they began to burn incense to a bronze snake which God had used to heal them. They’d been performing this act of worship until Hezekiah identified it as idolatry and “broke into pieces the bronze snake Moses had made” (2 Kings 18:4).

Several centuries earlier, a group of venomous snakes had invaded the Israelite camp. The snakes bit the people and many died (Numbers 21:6). Although spiritual rebellion had caused the problem, the people cried out to God for help. Showing mercy, He directed Moses to sculpt a bronze snake, fasten it to a pole, and hold it up for everyone to see. When the people looked at it, they were healed (vv. 4–9).

Think of God’s gifts to you. Have any of them become objects of praise instead of evidence of His mercy and grace? Only our holy God—the source of every good gift (James 1:17)—is worthy of worship. By:  Jennifer Benson Schuldt

Reflect & Pray

How has God shown you His goodness through other people? Why is it so easy to give people credit for what God has done in your life?

Dear God, I worship You as the all-powerful God who hears my prayers. Thank You for sustaining my life and caring for me.

My Utmost for His Highest, by Oswald Chambers
Friday, August 27, 2021
Living Your Theology

Walk while you have the light, lest darkness overtake you… —John 12:35

Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.

The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.

Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.

Wisdom From Oswald Chambers

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L

Bible in a Year: Psalms 120-122; 1 Corinthians 9

A Word with You, by Ron Hutchcraft
Friday, August 27, 2021

Smoke in the Cockpit, Souls in the Cabin - #9035

Sometimes if you're a commercial flyer, maybe it's best if you don't watch the news. Because there could be, you know, some plane incidents that are kind of disconcerting. I remember one where there was a hole in the roof, and then they found cracks in other planes like it after that. Then there was the plane with the bullet hole in it.

And then there was the flight where the cockpit began to fill with smoke, followed by a shutdown of the plane's electrical systems; systems that power the critical systems of the plane. That's an Uh-oh! On the news they played the cockpit recording of a pilot radioing the emergency to the tower, and he sounded amazingly calm and unafraid. And you know what? He brought everyone in safely. I couldn't help but notice his description of the people he was carrying. He told the flight controller, "we have 106 souls on board." Not passengers - souls.

I'm Ron Hutchcraft and I want to have A Word With You today about "Smoke in the Cockpit, Souls in the Cabin."

I first heard that perspective when our family was flying across Alaska with a missionary pilot. As we sat on the runway, waiting to be cleared for takeoff, he said, "Six souls aboard." We weren't passengers, we were souls.

You know, after all is said and done, a "soul" is what we are. It's wrapped in this "earth suit" that we need for our relatively brief journey on this planet. Remember the astronauts saying that they had a "moon suit"? They didn't need it all the time; they needed it for a short time to survive in an environment that required it, but it was temporary. The real person? The real person's inside our "earth suit." Even after you take off that suit, the real you is still there.

We spend so much time buffing, and beautifying, and gratifying our earth suit. And, too often, we neglect the real person inside - our soul. The Bible's Creation account actually says, "The Lord God formed the man...and breathed into his nostrils the breath of life, and the man became a living soul" (Genesis 1:7). And Jesus revealed how much one soul is worth when He asked that haunting question in our word for today from the word of God, from Mark 8:36, "What shall it profit a man if he gains the whole world and loses his soul?" You can cruise for a little while and be lost for all eternity, because you neglect the one part of you that will be around forever and that is your soul.

I'm looking through God's glasses when I look at the people around me and I see souls. Not just neighbors, or coworkers, or teammates, or family members, or customers, or friends. I want to look past the superficial "packaging" and see who they really are. They are ever-living, never-dying souls; people who are future inhabitants of eternity in a place God calls heaven or a place God calls hell.

And we have nothing more important to do with these few earth-years than to prepare for eternity; to make sure our soul is right with God. In fact, it's not. The Bible delivers the bad news that "the soul who sins is the one who will die" (Ezekiel 18:5). That's "die" as in being separated from God forever. And the problem is again as the Bible says, "all have sinned and fallen short of God's glory" (Romans 3:23). Even us religious folks, our soul is headed for an unthinkable future.

But God gave us good news that's "gooder" than the bad news. Speaking of Jesus, He says, "Everyone who believes in Him receives forgiveness of sins through His name" (Acts 10:43). Jesus did the dying for my sinning. So at the moment I, or you, put all our trust in Him, our soul is, in God's words, "saved." The alternative? That's what Jesus said, "losing my soul."

Tell Him today, "Jesus, I'm Yours." And I hope you'll go to our website. You'll find so much helpful information there about getting started in a relationship with Him. The website is ANewStory.com.

See, when you've turned the controls of your life over to Jesus, you're flying with the Pilot who will always bring you in safely. When Jesus counts the souls on board, oh I hope you'll be with Him.

Matthew 20:17-34 , Bible Reading and Daily Devotionals

Max Lucado Daily: God Sent Himself - August 26, 2021

God is with us. Prophets weren’t enough. Apostles wouldn’t do. Angels won’t suffice. God sent more than miracles and messages. He sent himself; he sent his Son. “The Word became flesh and dwelt among us” (John 1:14).

Jesus has been where you are; he can relate to how you feel. And if his life on earth doesn’t convince you, his death on the cross should. He understands what you are going through. No one penned it more clearly than did the author of Hebrews. “Jesus understands every weakness of ours, because he was tempted in every way that we are. But he did not sin! So whenever we are in need, we should come bravely before the throne of our merciful God. There we will be treated with undeserved kindness, and we will find help” (Hebrews 4:15–16 CEV).

Matthew 20:17-34
Jesus Predicts His Death a Third Time

17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”
A Mother’s Request

20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.

21 “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”

22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”

“We can,” they answered.

23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Receive Sight

29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”

31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”

32 Jesus stopped and called them. “What do you want me to do for you?” he asked.

33 “Lord,” they answered, “we want our sight.”

34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

Our Daily Bread reading and devotion    
Thursday, August 26, 2021
Today's Scripture
Matthew 10:1–7
,
32–33
(NIV)

Jesus called his twelve disciples to him and gave them authority to drive out impure spiritsa and to heal every disease and sickness.b

2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.c

5 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.d 6 Go rather to the lost sheep of Israel.e 7 As you go, proclaim this message: ‘The kingdom of heavenf has come near.’

“Whoever acknowledges me before others,f I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.g

Insight

As with other lists of Jesus’ disciples in the Gospels (Mark 3:16–19; Luke 6:14–16), in Matthew’s account (Matthew 10:1–4), Simon Peter appears first and Judas Iscariot (the betrayer) last. Among these special agents who became the foundation stones for the church (Ephesians 2:20) were Matthew the tax collector (Matthew 10:3) and Simon the Zealot (v. 4). Under normal circumstances, these two wouldn’t likely be part of the same group. The tax collectors were Israelites who were employed by the Roman government to collect taxes from their own countrymen. They had a reputation for extortion and because of their constant contact with gentiles were considered ceremonially unclean. On the other hand, before being called by Jesus, Simon the Zealot (as the term Zealot indicates), was in some way associated with a group of devoted Jewish patriots who were resistant to Roman rule and even resorted to violence. Both were on Jesus’ core team.

To learn more about Matthew’s gospel, visit ChristianUniversity.org/NT218.

By: Arthur Jackson

Heeding the Warnings

Whoever disowns me before others, I will disown before my Father in heaven.
Matthew 10:33

When a pickpocket tried to pilfer my property while I was on vacation in another country, it wasn’t a surprise. I’d read warnings about the danger of subway thieves, so I knew what to do to protect my wallet. But I never expected it to happen.

Fortunately, the young man who grabbed my wallet had slippery fingers, so it fell to the floor where I could retrieve it. But the incident reminded me that I should have heeded the warnings.

We don’t like to dwell on warnings because we think they’ll get in the way of enjoying life, but it’s imperative to pay attention to them. For instance, Jesus gave us a clear warning while sending out His disciples to proclaim God’s coming kingdom (Matthew 10:7). He said, “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven” (vv. 32–33).

We have a choice. In love, God provided a Savior and a plan for us to be in His presence for eternity. But if we turn away from God and choose to reject His message of salvation and the real life He offers for both now and forever, we lose out on the opportunity to be with Him.

May we trust in Jesus, the One who chose to save us from being eternally separated from the One who loves and made us.By:  Dave Branon

Reflect & Pray

Why is rejecting Jesus such a serious thing? How have you chosen to respond to His call?

Heavenly Father, thank You for providing salvation through Jesus. And thank You for sending warnings to remind me of the importance of putting my faith in Him.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 26, 2021

Are You Ever Troubled?

Peace I leave with you, My peace I give to you… —John 14:27

There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “…My peace I give to you…”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.

Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.

With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled…” (John 14:27).

Wisdom From Oswald Chambers

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: Psalms 119:89-176; 1 Corinthians 8

A Word with You, by Ron Hutchcraft
Thursday, August 26, 2021

The Mirror That Loves You - #9034

We were eating with friends at a restaurant, and my wife unobtrusively gave me "the sign." She brushed her upper lip with her fingers. I know what that means - it's not romantic. No, some crumb of my dinner has managed to escape going in my mouth, and it's on my mouth instead. If we're alone when that happens, I usually tell her, "Oh, I'm saving it for later." I don't know why she didn't just let me embarrass myself. That's called love, isn't it? I mean, I have no way of knowing I'm carrying something that's going to embarrass me or make me look bad because I can't see myself. But she could, and she loved me enough to tell me.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Mirror That Loves You."

There are things we can't see about ourselves - things that aren't particularly flattering. That's why we have mirrors. And some of the most revealing mirrors in your life aren't glass reflectors hanging on a wall. Nope! They're people who love you enough to show you things about yourself that you might not otherwise see.

In fact, mirroring, I think, is an important part of loving a person; holding up a mirror and helping them see things about themselves - beautiful things and things that are not-so-beautiful. Proverbs 27:17, our word for today from the Word of God, talks about this loving responsibility we have for one another. God says, "As iron sharpens iron, so one man sharpens another." Iron striking iron, of course, can create some friction,right? But it also helps create a sharper edge, a greater usefulness.

God has placed you in people's lives to be a mirror for them, and He's placed people in your life to be a mirror for you. That's what husbands and wives are supposed to do for each other, what parents should be doing for their child, and even children for their parents, with proper respect, of course. Friends, fellow believers, associates, supervisors, employees - they can all be voices from God, letting you know things about yourself that you might otherwise miss.

The question is, "How are you responding to the mirrors in your life?" You just getting mad at the mirror or are you walking away refusing to change? Proverbs says, "Wounds from a friend can be trusted, but an enemy multiplies kisses" (Proverbs 27:6). In other words, the people who really care about you will love you enough to tell you the truth about you. And then God tells us, "He who listens to a life-giving rebuke will be at home among the wise" (Proverbs 15:31).

Yes, mirroring lets the person we love know how they're coming across. It lets them know the damage they may be doing; it lets them know what they might be doing that's displeasing to God. And it also shows that person the good things about them that they may not realize. See, as a mirror for somebody you love, you need to praise their strengths and their insight, their good ideas, their progress and their growth in an area of weakness...even if it's only a little growth. Our constructive criticism needs to come in the context of a lot of affirmation, not lots of condemnation - or they won't know that we're saying it because of how much we love them. It's not going to feel like we love them.

Loving someone means mirroring them - showing them the things they can't see. And it means receiving what they show us as love that cares enough to tell us the truth. Pay attention to what your mirror shows you - you can save yourself a lot of embarrassment and a lot of regret!

Genesis 35 , Bible Reading and Daily Devotionals

Max Lucado Daily: Known by Jesus - August 25, 2021

According to Philippians 2:7, Jesus took “the very nature of a servant.” He became like us so he could serve us. He entered the world not to demand our allegiance but to display his affection.

He knew you’d be sleepy, he knew you’d be grief stricken, and hungry. He knew you’d face pain. If not the pain of the body, the pain of the soul. He knew you’d face thirst. If not a thirst for water, at least a thirst for truth. And the truth we glean from the image of a thirsty Christ on the cross is: Jesus understands.

When we feel lonely, knowing someone understands can make all the difference. You can be surrounded by people but still feel lonely if you don’t feel known. And you can be alone but not feel lonely if you are known. God became flesh, so we would always feel known by him.

Genesis 35

God spoke to Jacob: “Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau.”

2-3 Jacob told his family and all those who lived with him, “Throw out all the alien gods which you have, take a good bath and put on clean clothes, we’re going to Bethel. I’m going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I’ve gone since.”

4-5 They turned over to Jacob all the alien gods they’d been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.

6-7 Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that’s where God revealed himself to him when he was running from his brother.

8 And that’s when Rebekah’s nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak).

9-10 God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: “Your name is Jacob (Heel); but that’s your name no longer. From now on your name is Israel (God-Wrestler).”

11-12 God continued,

I am The Strong God.
    Have children! Flourish!
A nation—a whole company of nations!—
    will come from you.
Kings will come from your loins;
    the land I gave Abraham and Isaac
I now give to you,
    and pass it on to your descendants.

13 And then God was gone, ascended from the place where he had spoken with him.

14-15 Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God’s-House).

* * *

16-17 They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, “Don’t be afraid—you have another boy.”

18 With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune).

19-20 Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, “Rachel’s Grave Stone.”

* * *

21-22 Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father’s concubine, Bilhah. And Israel heard of what he did.

* * *

22-26 There were twelve sons of Jacob.

The sons by Leah:

Reuben, Jacob’s firstborn

Simeon

Levi

Judah

Issachar

Zebulun.

The sons by Rachel:

Joseph

Benjamin.

The sons by Bilhah, Rachel’s maid:

Dan

Naphtali.

The sons by Zilpah, Leah’s maid:

Gad

Asher.

These were Jacob’s sons, born to him in Paddan Aram.

* * *

27-29 Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.

* * *

Our Daily Bread reading and devotion    
Wednesday, August 25, 2021
Today's Scripture
1 Timothy 5:1–8
(NIV)

Widows, Elders and Slaves

5 Do not rebuke an older mang harshly,h but exhort him as if he were your father. Treat younger meni as brothers, 2 older women as mothers, and younger women as sisters, with absolute purity.

3 Give proper recognition to those widows who are really in need.j 4 But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents,k for this is pleasing to God.l 5 The widow who is really in needm and left all alone puts her hope in Godn and continues night and day to prayo and to ask God for help. 6 But the widow who lives for pleasure is dead even while she lives.p 7 Give the people these instructions,q so that no one may be open to blame. 8 Anyone who does not provide for their relatives, and especially for their own household, has deniedr the faith and is worse than an unbeliever.

Insight

Some cultures give appropriate honor to the elderly; other cultures seem to despise old age. God cares deeply about the marginalized, and the concept of respect for the aged was written into ancient Jewish law. Leviticus 19, which repeats the Ten Commandments including the one to honor parents (v. 3), also says, “Stand up in the presence of the aged, show respect for the elderly and revere your God” (v. 32). Paul upholds this notion of respect for the elderly in his letter to Timothy in two different yet related ways: Timothy was to show utmost respect for an “older man” he may need to correct (this was due to Timothy’s leadership position, see 1 Timothy 5:1), and he was to see that the church cared for widows in genuine need—those without family to provide for them (vv. 3–8). Children and grandchildren of widows were to show respect for their elders by caring for them. By: Tim Gustafson

A Good Reason

Put [your] religion into practice by caring for [your] own family.
1 Timothy 5:4

The two women occupied the aisle seats across from each other. The flight was two hours, so I couldn’t help but see some of their interactions. It was clear they knew each other, might even be related. The younger of the two (probably in her sixties) kept reaching in her bag to hand the older (I’d guess in her nineties) fresh apple slices, then homemade finger sandwiches, then a towelette for clean up, and finally a crisp copy of the New York Times. Each hand-off was done with such tenderness, such dignity. As we stood to exit the plane, I told the younger woman, “I noticed the way you cared for her. It was beautiful.” She replied, “She’s my best friend. She’s my mother.”

Wouldn’t it be great if we could all say something like that? Some parents are like best friends. Some parents are nothing like that. The truth is those relationships are always complicated at best. While Paul’s letter to Timothy doesn’t ignore that complexity, it still calls us to put our “religion into practice” by taking care of parents and grandparents—our “relatives,” our “own household” (1 Timothy 5:4, 8).

We all too often practice such care only if family members were or are good to us. In other words, if they deserve it. But Paul offers up a more beautiful reason to repay them. Take care of them because “this is pleasing to God” (v. 4). By:  John Blase


Reflect & Pray

If your parents are still living, how would you describe your relationship with them? Regardless of what kind of job they did as parents, what are some ways you can take care of them right now?

Father, give me grace and mercy as I seek to care for those who cared for me. And help me to remember the reason I’m doing it.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 25, 2021
The Golden Street's Matchmakers - #9033

I meet a lot of single people in their twenties and thirties, and of course, a lot of them would like to be married. Either they haven't found the right person yet, or they found someone with like commitment phobia who hears wedding bells and runs the other way. Our mate selection process, as you may know very personally, is a little uncertain and sometimes messed up, actually.

Maybe we should consider the Yenta idea. Yenta is the Hebrew matchmaker. She brings people together. It works! I mean, it was popularized in Fiddler on the Roof in that song, "Matchmaker, matchmaker, make me a match" which I will not sing for you. That old Hebrew culture left nothing to chance when it came to getting people together. Yenta got in the middle and made sure it happened. Well, have I got a Yenta job for you!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Golden Street's Matchmakers."

Our word for today from the Word of God comes from 2 Corinthians 5. I'm reading verses 19 and 20. We're told, "God was reconciling the world to himself in Christ...not counting men's sins against them. And he has committed to us the message of reconciliation." Well, what's reconciliation? It's bringing two people together, right? "We are therefore," it says, "Christ's ambassadors as though God were making His appeal through us. We implore you on Christ's behalf, be reconciled to God." I describe this as the golden street's matchmakers; making sure that you get the message out so that someone you know can go to heaven with you.

I had the privilege at a major national youth convention to ask young people to stand to their feet; young people who were willing to claim one friend for Christ. Not the whole world, just to say, "This one friend, I will do whatever it takes to reach that person and to stand and pray aloud by name for that person right now." And across that auditorium in our nation's capitol, thousands of kids stood with the name that God had laid on their heart.

If I asked you to do that - to say, "I will live my life to take this one person to heaven with me" who would yours be? There's no way that person can get to heaven unless he or she gets to Jesus, and there's probably no way he or she can get to Jesus unless they have a matchmaker.

And God says that's you and me; someone who holds Jesus in one hand and that person you care about in the other and brings them together. This is not some laid back, "Well, I hope it works" process. No, notice the words in this passage as though God were asking you to. I'm going to ask you on God's behalf, He couldn't be here, so I'm going to ask you intensely, "I implore you, I beg you be reconciled to God." There's nothing passive about this.

Not long ago we were jolted in our community by three sudden deaths; a couple of them teenagers. Someone called it a wakeup call, and it was. That kind of thing reminds you that time is short; heaven and hell are very eternal. And nothing, nothing is more important than letting the people you know hear about your Jesus. It's more than just living your life in front of them. It's more than even loving them. You've got to tell them, pray daily for them, make a commitment to live your life to redeem theirs. So, who do you want to have in heaven with you that you need to tell about how to get there?

Will you step up to being God's matchmaker - His ambassador? A matchmaker makes sure that people get together, and God is asking you to do whatever it takes, whatever it costs, to bring two people together forever - a person you care about and the Christ who died for them.

Genesis 34, Bible Reading and Daily Devotionals

Max Lucado Daily: God Is Always Near - August 24, 2021

What a world Jesus left. The God of the universe was born into the poverty of a peasant girl and spent his first night in the feed trough of a cow. John 1:14 says,“The Word became flesh and lived among us.” The God of the universe left the glory of heaven and moved into the neighborhood. Our neighborhood! Who could have imagined he would do such a thing?

When God came to earth, he ensured our salvation, he ensured grace, he ensured hope, and he ensured something else—that we would never be lonely again. Perhaps you feel lonely today. Perhaps you’ve felt lonely for weeks or even months. We cannot avoid loneliness. It is common to every human experience. But in Christ, God is always near. God loves to be with the ones he loves.

Genesis 34

One day Dinah, the daughter Leah had given Jacob, went to visit some of the women in that country. Shechem, the son of Hamor the Hivite who was chieftain there, saw her and raped her. Then he felt a strong attraction to Dinah, Jacob’s daughter, fell in love with her, and wooed her. Shechem went to his father Hamor, “Get me this girl for my wife.”

5-7 Jacob heard that Shechem had raped his daughter Dinah, but his sons were out in the fields with the livestock so he didn’t say anything until they got home. Hamor, Shechem’s father, went to Jacob to work out marriage arrangements. Meanwhile Jacob’s sons on their way back from the fields heard what had happened. They were outraged, explosive with anger. Shechem’s rape of Jacob’s daughter was intolerable in Israel and not to be put up with.

8-10 Hamor spoke with Jacob and his sons, “My son Shechem is head over heels in love with your daughter—give her to him as his wife. Intermarry with us. Give your daughters to us and we’ll give our daughters to you. Live together with us as one family. Settle down among us and make yourselves at home. Prosper among us.”

11-12 Shechem then spoke for himself, addressing Dinah’s father and brothers: “Please, say yes. I’ll pay anything. Set the bridal price as high as you will—the sky’s the limit! Only give me this girl for my wife.”

13-17 Jacob’s sons answered Shechem and his father with cunning. Their sister, after all, had been raped. They said, “This is impossible. We could never give our sister to a man who was uncircumcised. Why, we’d be disgraced. The only condition on which we can talk business is if all your men become circumcised like us. Then we will freely exchange daughters in marriage and make ourselves at home among you and become one big, happy family. But if this is not an acceptable condition, we will take our sister and leave.”

18 That seemed fair enough to Hamor and his son Shechem.

19 The young man was so smitten with Jacob’s daughter that he proceeded to do what had been asked. He was also the most admired son in his father’s family.

20-23 So Hamor and his son Shechem went to the public square and spoke to the town council: “These men like us; they are our friends. Let them settle down here and make themselves at home; there’s plenty of room in the country for them. And, just think, we can even exchange our daughters in marriage. But these men will only accept our invitation to live with us and become one big family on one condition, that all our males become circumcised just as they themselves are. This is a very good deal for us—these people are very wealthy with great herds of livestock and we’re going to get our hands on it. So let’s do what they ask and have them settle down with us.”

24 Everyone who was anyone in the city agreed with Hamor and his son, Shechem; every male was circumcised.

25-29 Three days after the circumcision, while all the men were still very sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem’s house, and left. When the rest of Jacob’s sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah’s rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.

30 Jacob said to Simeon and Levi, “You’ve made my name repulsive to the people here, these Canaanites and Perizzites. If they decided to gang up on us and attack, as few as we are we wouldn’t stand a chance; they’d wipe me and my people right off the map.”

31 They said, “Nobody is going to treat our sister like a whore and get by with it.”

Our Daily Bread reading and devotion   
Tuesday, August 24, 2021

Today's Scripture
Genesis 1:11–13,29–30
(NIV)

 Then God said, “Let the land produce vegetation:f seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.g” And it was so.h 12 The land produced vegetation: plants bearing seed according to their kindsi and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.j 13 And there was evening, and there was morningk—the third day.

Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.f 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of lifeg in it—I give every green plant for food.h” And it was so.

Insight

In addition to the creation accounts in Genesis 1 and 2, we find several passages in Scripture that portray God as Creator and Provider. Psalm 8 points to God’s hand in creation and His care for humanity: “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?” (vv. 3–4). In Job 38–39, God names many of the creatures and other wonders He’s created and His provision for them. Psalm 104 pictures God stretching “out the heavens like a tent” (v. 2) and declares, “All creatures look to you to give them their food at the proper time” (v. 27). The New Testament describes Jesus as the Creator (John 1:1–3; 1 Corinthians 8:6; Colossians 1:15–17). By: Alyson Kieda

God’s Provision
See how the flowers of the field grow. . . . Will he not much more clothe you?
Matthew 6:28, 30

We trekked deeper and deeper into the forest, venturing farther and farther away from the village at Yunnan Province, China. After an hour or so, we heard the deafening roar of the water. Quickening our steps, we soon reached a clearing and were greeted by a beautiful view of a curtain of white water cascading over the gray rocks. Spectacular!

Our hiking companions, who lived in the village we had left an hour earlier, decided that we should have a picnic. Great idea, but where was the food? We hadn’t brought any. My friends disappeared into the surrounding forest and returned with an assortment of fruits and vegetables and even some fish. The shuixiangcai looked strange with its small purple flowers, but tasted heavenly!

I was reminded that creation declares God’s extravagant provision. We can see proof of His generosity in “all sorts of seed-bearing plants, and trees with seed-bearing fruit” (Genesis 1:12 nlt). God has made and given us for food “every seed-bearing plant . . . and every tree that has fruit with seed in it” (v. 29).

Do you sometimes find it hard to trust God to meet your needs? Why not take a walk in nature? Let what you see remind you of Jesus’ assuring words: “Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ . . . Your heavenly Father knows that you need [all these things]” (Matthew 6:31–32). By:  Poh Fang Chia

Reflect & Pray

How has God provided for you in the past? How can you continue to lean on His provision in the present?

Loving Father, You’re a generous provider. Help me to trust You to meet my needs

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 24, 2021
The Spiritual Search

What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9

The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”

We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).

I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives…” (Matthew 7:8).

Wisdom From Oswald Chambers

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Psalms 116-118; 1 Corinthians 7:1-19

A Word with You, by Ron Hutchcraft
Tuesday, August 24, 2021
The Truth Alarm - #9032

You see them in motel rooms, most public buildings, and you should see them on the ceilings in your house - smoke detectors. Those little plastic monitoring devices that sound an obnoxious alarm when there's smoke in the room. Just ask me; I proved it the day I left my English muffin in the toaster oven too long. The smoke detector did its job; a job that can actually save lives. You want an alarm to go off when there's smoke in your house, especially if it's warning you about something that could do major damage.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Truth Alarm."

Years ago, I asked God to install a spiritual smoke detector in my heart - one that would actually go off inside me whenever I was saying something that was less than the truth. I think we all need an inner alarm like that, because lies do so much damage if you don't put them out right away.

We tend to think of lying maybe as a "lesser" sin. God doesn't. No, listen to what He says in Proverbs 6, beginning with verse 16. It's our word for today from the Word of God. "There are six things the Lord hates, seven that are detestable to Him." What follows is God's hate list. Only one sin is mentioned twice in His hate list: "a lying tongue" and "a false witness that pours out lies." See, that lie you tell? That's serious business. You're messing with something God detests.

When you lie, you violate the Ninth Commandment of God's sacred law. When you lie, you become an ally of the devil because Jesus told us the devil is "the father of lies" (John 8:44). When you lie, you start a series of events that usually means more lies to cover up the lie and it ultimately means damage to relationships, reputations, respect, and most certainly, your relationship with the God who hates lying.

We even tend to lie to ourselves about the fact that we are lying! We're just "exaggerating" or it's only a "white lie," whatever that is. But in God's book, you're lying whenever you're intending to deceive someone or mislead them. That's why we need to ask God for that inner alarm that reminds us that we're saying something, or we're about to say something, that is less than what God knows to be true.

Lying is so common that we can do it with little guilt or remorse. We lie to get ahead, we lie to get our way, we lie to get even, we lie to get out of a jam. The reason doesn't matter. God hates it. And He clearly commands: "Each of you must put off falsehood and speak truthfully to his neighbor" (Ephesians 4:25).

Deceiving, lying, distorting the truth - it starts a spiritual fire that can do so much damage and actually end up consuming you. But inside you lives the Holy Spirit of Almighty God who Jesus called "the Spirit of truth" (John 15:26), and He is your inner alarm system to let you know when you've crossed from what's real into what's false. Ask Him to ring it loud when you're about to let something less than the truth cross your lips. We've become desensitized to lying. We need God Himself to awaken our calloused conscience and defy our rationalizations, and not let us get away with anything less than the truth.

Telling the truth may hurt. But it can never do as much damage as not telling the truth, because our God hates lying.