Genesis 35 , Bible Reading and Daily Devotionals

Max Lucado Daily: Known by Jesus - August 25, 2021

According to Philippians 2:7, Jesus took “the very nature of a servant.” He became like us so he could serve us. He entered the world not to demand our allegiance but to display his affection.

He knew you’d be sleepy, he knew you’d be grief stricken, and hungry. He knew you’d face pain. If not the pain of the body, the pain of the soul. He knew you’d face thirst. If not a thirst for water, at least a thirst for truth. And the truth we glean from the image of a thirsty Christ on the cross is: Jesus understands.

When we feel lonely, knowing someone understands can make all the difference. You can be surrounded by people but still feel lonely if you don’t feel known. And you can be alone but not feel lonely if you are known. God became flesh, so we would always feel known by him.

Genesis 35

God spoke to Jacob: “Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau.”

2-3 Jacob told his family and all those who lived with him, “Throw out all the alien gods which you have, take a good bath and put on clean clothes, we’re going to Bethel. I’m going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I’ve gone since.”

4-5 They turned over to Jacob all the alien gods they’d been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.

6-7 Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that’s where God revealed himself to him when he was running from his brother.

8 And that’s when Rebekah’s nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak).

9-10 God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: “Your name is Jacob (Heel); but that’s your name no longer. From now on your name is Israel (God-Wrestler).”

11-12 God continued,

I am The Strong God.
    Have children! Flourish!
A nation—a whole company of nations!—
    will come from you.
Kings will come from your loins;
    the land I gave Abraham and Isaac
I now give to you,
    and pass it on to your descendants.

13 And then God was gone, ascended from the place where he had spoken with him.

14-15 Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God’s-House).

* * *

16-17 They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, “Don’t be afraid—you have another boy.”

18 With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune).

19-20 Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, “Rachel’s Grave Stone.”

* * *

21-22 Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father’s concubine, Bilhah. And Israel heard of what he did.

* * *

22-26 There were twelve sons of Jacob.

The sons by Leah:

Reuben, Jacob’s firstborn

Simeon

Levi

Judah

Issachar

Zebulun.

The sons by Rachel:

Joseph

Benjamin.

The sons by Bilhah, Rachel’s maid:

Dan

Naphtali.

The sons by Zilpah, Leah’s maid:

Gad

Asher.

These were Jacob’s sons, born to him in Paddan Aram.

* * *

27-29 Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.

* * *

Our Daily Bread reading and devotion    
Wednesday, August 25, 2021
Today's Scripture
1 Timothy 5:1–8
(NIV)

Widows, Elders and Slaves

5 Do not rebuke an older mang harshly,h but exhort him as if he were your father. Treat younger meni as brothers, 2 older women as mothers, and younger women as sisters, with absolute purity.

3 Give proper recognition to those widows who are really in need.j 4 But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents,k for this is pleasing to God.l 5 The widow who is really in needm and left all alone puts her hope in Godn and continues night and day to prayo and to ask God for help. 6 But the widow who lives for pleasure is dead even while she lives.p 7 Give the people these instructions,q so that no one may be open to blame. 8 Anyone who does not provide for their relatives, and especially for their own household, has deniedr the faith and is worse than an unbeliever.

Insight

Some cultures give appropriate honor to the elderly; other cultures seem to despise old age. God cares deeply about the marginalized, and the concept of respect for the aged was written into ancient Jewish law. Leviticus 19, which repeats the Ten Commandments including the one to honor parents (v. 3), also says, “Stand up in the presence of the aged, show respect for the elderly and revere your God” (v. 32). Paul upholds this notion of respect for the elderly in his letter to Timothy in two different yet related ways: Timothy was to show utmost respect for an “older man” he may need to correct (this was due to Timothy’s leadership position, see 1 Timothy 5:1), and he was to see that the church cared for widows in genuine need—those without family to provide for them (vv. 3–8). Children and grandchildren of widows were to show respect for their elders by caring for them. By: Tim Gustafson

A Good Reason

Put [your] religion into practice by caring for [your] own family.
1 Timothy 5:4

The two women occupied the aisle seats across from each other. The flight was two hours, so I couldn’t help but see some of their interactions. It was clear they knew each other, might even be related. The younger of the two (probably in her sixties) kept reaching in her bag to hand the older (I’d guess in her nineties) fresh apple slices, then homemade finger sandwiches, then a towelette for clean up, and finally a crisp copy of the New York Times. Each hand-off was done with such tenderness, such dignity. As we stood to exit the plane, I told the younger woman, “I noticed the way you cared for her. It was beautiful.” She replied, “She’s my best friend. She’s my mother.”

Wouldn’t it be great if we could all say something like that? Some parents are like best friends. Some parents are nothing like that. The truth is those relationships are always complicated at best. While Paul’s letter to Timothy doesn’t ignore that complexity, it still calls us to put our “religion into practice” by taking care of parents and grandparents—our “relatives,” our “own household” (1 Timothy 5:4, 8).

We all too often practice such care only if family members were or are good to us. In other words, if they deserve it. But Paul offers up a more beautiful reason to repay them. Take care of them because “this is pleasing to God” (v. 4). By:  John Blase


Reflect & Pray

If your parents are still living, how would you describe your relationship with them? Regardless of what kind of job they did as parents, what are some ways you can take care of them right now?

Father, give me grace and mercy as I seek to care for those who cared for me. And help me to remember the reason I’m doing it.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 25, 2021
The Golden Street's Matchmakers - #9033

I meet a lot of single people in their twenties and thirties, and of course, a lot of them would like to be married. Either they haven't found the right person yet, or they found someone with like commitment phobia who hears wedding bells and runs the other way. Our mate selection process, as you may know very personally, is a little uncertain and sometimes messed up, actually.

Maybe we should consider the Yenta idea. Yenta is the Hebrew matchmaker. She brings people together. It works! I mean, it was popularized in Fiddler on the Roof in that song, "Matchmaker, matchmaker, make me a match" which I will not sing for you. That old Hebrew culture left nothing to chance when it came to getting people together. Yenta got in the middle and made sure it happened. Well, have I got a Yenta job for you!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Golden Street's Matchmakers."

Our word for today from the Word of God comes from 2 Corinthians 5. I'm reading verses 19 and 20. We're told, "God was reconciling the world to himself in Christ...not counting men's sins against them. And he has committed to us the message of reconciliation." Well, what's reconciliation? It's bringing two people together, right? "We are therefore," it says, "Christ's ambassadors as though God were making His appeal through us. We implore you on Christ's behalf, be reconciled to God." I describe this as the golden street's matchmakers; making sure that you get the message out so that someone you know can go to heaven with you.

I had the privilege at a major national youth convention to ask young people to stand to their feet; young people who were willing to claim one friend for Christ. Not the whole world, just to say, "This one friend, I will do whatever it takes to reach that person and to stand and pray aloud by name for that person right now." And across that auditorium in our nation's capitol, thousands of kids stood with the name that God had laid on their heart.

If I asked you to do that - to say, "I will live my life to take this one person to heaven with me" who would yours be? There's no way that person can get to heaven unless he or she gets to Jesus, and there's probably no way he or she can get to Jesus unless they have a matchmaker.

And God says that's you and me; someone who holds Jesus in one hand and that person you care about in the other and brings them together. This is not some laid back, "Well, I hope it works" process. No, notice the words in this passage as though God were asking you to. I'm going to ask you on God's behalf, He couldn't be here, so I'm going to ask you intensely, "I implore you, I beg you be reconciled to God." There's nothing passive about this.

Not long ago we were jolted in our community by three sudden deaths; a couple of them teenagers. Someone called it a wakeup call, and it was. That kind of thing reminds you that time is short; heaven and hell are very eternal. And nothing, nothing is more important than letting the people you know hear about your Jesus. It's more than just living your life in front of them. It's more than even loving them. You've got to tell them, pray daily for them, make a commitment to live your life to redeem theirs. So, who do you want to have in heaven with you that you need to tell about how to get there?

Will you step up to being God's matchmaker - His ambassador? A matchmaker makes sure that people get together, and God is asking you to do whatever it takes, whatever it costs, to bring two people together forever - a person you care about and the Christ who died for them.