Max Lucado Daily: At Once, Man and God
Christ—at once, man and God. Colossians 2:9 says, “For in Christ there is all of God in a human body.” Jesus was not a godlike man, nor a manlike God. He was God-man. What do we do with such a person? One thing is certain, we can’t ignore Him. He is the single most significant person who ever lived. Forget MVP; He is the entire league. The head of the parade? Hardly. No one else shares the street.
Dismiss Him? We can’t. Resist Him? Equally difficult.
Don’t we need a God-man Savior? A just-God Jesus could make us but not understand us. A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch. Strong enough to trust. A Savior found by millions to be irresistible.
As the Apostle Paul says in Philippians 3:8, nothing compares to “the surpassing worth of knowing Christ Jesus my Lord.”
from Next Door Savior
Genesis 47
Joseph went to Pharaoh and told him, “My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen.”
2–3 He had taken five of his brothers with him and introduced them to Pharaoh. Pharaoh asked them, “What kind of work do you do?”
3–4 “Your servants are shepherds, the same as our fathers were. We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?”
5–6 Pharaoh looked at Joseph. “So, your father and brothers have arrived—a reunion! Egypt welcomes them. Settle your father and brothers on the choicest land—yes, give them Goshen. And if you know any among them that are especially good at their work, put them in charge of my own livestock.”
7–8 Next Joseph brought his father Jacob in and introduced him to Pharaoh. Jacob blessed Pharaoh. Pharaoh asked Jacob, “How old are you?”
9–10 Jacob answered Pharaoh, “The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given.” Then Jacob blessed Pharaoh and left.
11–12 Joseph settled his father and brothers in Egypt, made them proud owners of choice land—it was the region of Rameses (that is, Goshen)—just as Pharaoh had ordered. Joseph took good care of them—his father and brothers and all his father’s family, right down to the smallest baby. He made sure they had plenty of everything.
13–15 The time eventually came when there was no food anywhere. The famine was very bad. Egypt and Canaan alike were devastated by the famine. Joseph collected all the money that was to be found in Egypt and Canaan to pay for the distribution of food. He banked the money in Pharaoh’s palace. When the money from Egypt and Canaan had run out, the Egyptians came to Joseph. “Food! Give us food! Are you going to watch us die right in front of you? The money is all gone.”
16–17 Joseph said, “Bring your livestock. I’ll trade you food for livestock since your money’s run out.” So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock.
18–19 When that year was over, the next year rolled around and they were back, saying, “Master, it’s no secret to you that we’re broke: our money’s gone and we’ve traded you all our livestock. We’ve nothing left to barter with but our bodies and our farms. What use are our bodies and our land if we stand here and starve to death right in front of you? Trade us food for our bodies and our land. We’ll be slaves to Pharaoh and give up our land—all we ask is seed for survival, just enough to live on and keep the farms alive.”
20–21 So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land—the famine was that bad. That’s how Pharaoh ended up owning all the land and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other.
22 Joseph made an exception for the priests. He didn’t buy their land because they received a fixed salary from Pharaoh and were able to live off of that salary. So they didn’t need to sell their land.
23–24 Joseph then announced to the people: “Here’s how things stand: I’ve bought you and your land for Pharaoh. In exchange I’m giving you seed so you can plant the ground. When the crops are harvested, you must give a fifth to Pharaoh and keep four-fifths for yourselves, for seed for yourselves and your families—you’re going to be able to feed your children!”
25 They said, “You’ve saved our lives! Master, we’re grateful and glad to be slaves to Pharaoh.”
26 Joseph decreed a land law in Egypt that is still in effect, A Fifth Goes to Pharaoh. Only the priests’ lands were not owned by Pharaoh.
27–28 And so Israel settled down in Egypt in the region of Goshen. They acquired property and flourished. They became a large company of people. Jacob lived in Egypt for seventeen years. In all, he lived 147 years.
29–30 When the time came for Israel to die, he called his son Joseph and said, “Do me this favor. Put your hand under my thigh, a sign that you’re loyal and true to me to the end. Don’t bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them.”
“I will,” he said. “I’ll do what you’ve asked.”
31 Israel said, “Promise me.” Joseph promised.
Israel bowed his head in submission and gratitude from his bed.
Our Daily Bread reading and devotion
Saturday, May 24, 2025
by Nancy Gavilanes
TODAY'S SCRIPTURE
Hebrews 11:1-8
Faith in What We Don’t See
1–2 11 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.
3 By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.
4 By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.
5–6 By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.
7 By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.
8–10 By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going.
Today's Insights
Jewish believers in Jesus suffered under severe persecution and were at risk of reverting back to Judaism. The author of Hebrews wrote to encourage them to live by faith and to persevere, for the “righteous ones will live by faith” (10:38 nlt). Here in Hebrews 11’s “Hall of Faith,” he gives examples of many people who had lived by faith (vv. 4-38) and shows what unwavering faith looks like (see vv. 39-40). He uses the phrase “by faith” more than twenty times in this chapter to emphasize that this is the only way to please God “because anyone who comes to [God] must believe that he exists and that he rewards those who earnestly seek him” (v. 6). In love, He also disciplines His children for their good.
Leap of Faith
Now faith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1
About seven hundred emperor penguins in West Antarctica, only six months old, huddled together at the edge of a towering icy cliff fifty feet above the frigid water. Finally one penguin leaned forward and took “a leap of faith,” diving into the icy water below and swimming away. Soon scores of penguins took the plunge.
Young penguins typically jump just a couple of feet into the water for their first swim. This group’s death-defying leap was the first to be caught on camera.
Some people would say that the blind leap into the unknown by those penguins is similar to what happens when a person trusts in Jesus for salvation. However, faith in Him is just the opposite. The author of Hebrews said, “Faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1).
Enoch’s faith pleased God: “Without faith it is impossible to please God” (v. 6). The world hadn’t seen anything like the great flood, and yet Noah “in holy fear built an ark to save his family” (v. 7) because he trusted in God. By faith Abraham followed God “even though he did not know where he was going” (v. 8).
When we first put our trust in Jesus, it’s by faith. As we continue following Him and our faith is tested, we can remember how God came through for these men. Even when we don’t know the whys and hows, we can trust God with the outcome.
Reflect & Pray
When has your faith resulted in God’s hand of protection? How do you see God working in your life because of your faith in Him?
Dear Jesus, thank You for being so faithful.
Watch this video for insights on God's power and love for us all.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 24, 2025
The Delight of Despair
When I saw him, I fell at his feet as though dead.— Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Then one day, Jesus appears and you hardly recognize him. No longer counselor or comrade, he is in his majesty. Instead of walking to triumph, Jesus goes to disaster; instead of bringing peace, he brings a sword. All you can do is fall at his feet as though you were dead.
At times God can’t reveal himself in any way other than in his majesty, and the awfulness of the vision brings you to the delight of despair. There is another kind of despair, one with no horizon, no hope of anything brighter. But when Jesus appears to you in his deity, the despair you feel at your own weakness is tempered by the vision of his overwhelming strength. In this moment, you understand that if you are ever going to be raised up, it must be by the hand of God. God can do nothing for you until you get to the limit of the possible.
“Then he placed his right hand on me and said: ‘Do not be afraid’” (Revelation 1:17). In the midst of the awfulness comes a touch. It isn’t a touch of restraint or correction; it’s the right hand of the everlasting Father. Whenever this hand is laid upon you, it brings instant peace and comfort. You sense that nothing can ever cast you into fear again. “The eternal God is your refuge, and underneath are the everlasting arms” (Deuteronomy 33:27). The Lord’s tenderness in this moment is indescribably sweet: in the midst of his glory, he comes to an insignificant disciple to say, “Fear not.” Do I know Jesus like this?
1 Chronicles 22-24; John 8:28-59
WISDOM FROM OSWALD
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart.
Bringing Sons Unto Glory, 231 L
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