Max Lucado Daily: THE LORD OF HEAVEN
When tragedy strikes, whether personal; national; or global; people wonder how God could allow such things to happen! Is God really in control? Can we trust him to run the universe if he would allow this?
It is important to recognize that God dwells in a different realm. God said to Isaiah, “Just as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts higher than your thoughts” (Isaiah 55:9 NCV). How vital then that we pray armed with the knowledge that God is in heaven. And he has chosen to bend near toward earth to see our sorrow and hear our prayers. Though we may not be able to see his purpose or his plan, the Lord of heaven is on his throne and in firm control of the universe and our lives.
From God is With You Every Day
Jeremiah 25
Don’t Follow the God-Fads of the Day
This is the Message given to Jeremiah for all the people of Judah. It came in the fourth year of Jehoiakim son of Josiah king of Judah. It was the first year of Nebuchadnezzar king of Babylon.
2 Jeremiah the prophet delivered the Message to all the people of Judah and citizens of Jerusalem:
3 From the thirteenth year of Josiah son of Amon king of Judah right up to the present day—twenty-three years it’s been!—God’s Word has come to me, and from early each morning to late every night I’ve passed it on to you. And you haven’t listened to a word of it!
4-6 Not only that but God also sent a steady stream of prophets to you who were just as persistent as me, and you never listened. They told you, “Turn back—right now, each one of you!—from your evil way of life and bad behavior, and live in the land God gave you and your ancestors, the land he intended to give you forever. Don’t follow the god-fads of the day, taking up and worshiping these no-gods. Don’t make me angry with your god-businesses, making and selling gods—a dangerous business!
7 “You refused to listen to any of this, and now I am really angry. These god-making businesses of yours are your doom.”
8-11 The verdict of God-of-the-Angel-Armies on all this: “Because you have refused to listen to what I’ve said, I’m stepping in. I’m sending for the armies out of the north headed by Nebuchadnezzar king of Babylon, my servant in this, and I’m setting them on this land and people and even the surrounding countries. I’m devoting the whole works to total destruction—a horror to top all the horrors in history. And I’ll banish every sound of joy—singing, laughter, marriage festivities, genial workmen, candlelit suppers. The whole landscape will be one vast wasteland. These countries will be in subjection to the king of Babylon for seventy years.
12-14 “Once the seventy years is up, I’ll punish the king of Babylon and the whole nation of Babylon for their sin. Then they’ll be the wasteland. Everything that I said I’d do to that country, I’ll do—everything that’s written in this book, everything Jeremiah preached against all the godless nations. Many nations and great kings will make slaves of the Babylonians, paying them back for everything they’ve done to others. They won’t get by with anything.” God’s Decree.
God Puts the Human Race on Trial
15-16 This is a Message that the God of Israel gave me: “Take this cup filled with the wine of my wrath that I’m handing to you. Make all the nations where I send you drink it down. They’ll drink it and get drunk, staggering in delirium because of the killing that I’m going to unleash among them.”
17-26 I took the cup from God’s hand and made them drink it, all the nations to which he sent me:
Jerusalem and the towns of Judah, along with their kings and leaders, turning them into a vast wasteland, a horror to look at, a cussword—which, in fact, they now are;
Pharaoh king of Egypt with his attendants and leaders, plus all his people and the melting pot of foreigners collected there;
All the kings of Uz;
All the kings of the Philistines from Ashkelon, Gaza, Ekron, and what’s left of Ashdod;
Edom, Moab, and the Ammonites;
All the kings of Tyre, Sidon, and the coastlands across the sea;
Dedan, Tema, Buz, and the nomads on the fringe of the desert;
All the kings of Arabia and the various Bedouin sheiks and chieftains wandering about in the desert;
All the kings of Zimri, Elam, and the Medes;
All the kings from the north countries near and far, one by one;
All the kingdoms on planet Earth . . .
And the king of Sheshak (that is, Babylon) will be the last to drink.
27 “Tell them, ‘These are orders from God-of-the-Angel-Armies, the God of Israel: Drink and get drunk and vomit. Fall on your faces and don’t get up again. You’re slated for a massacre.’
28 “If any of them refuse to take the cup from you and drink it, say to them, ‘God-of-the-Angel-Armies has ordered you to drink. So drink!
29 “‘Prepare for the worst! I’m starting off the catastrophe in the city that I claim as my own, so don’t think you are going to get out of it. No, you’re not getting out of anything. It’s the sword and nothing but the sword against everyone everywhere!’” The God-of-the-Angel-Armies’ Decree.
30-31 “Preach it all, Jeremiah. Preach the entire Message to them. Say:
“‘God roars like a lion from high heaven;
thunder rolls out from his holy dwelling—
Ear-splitting bellows against his people,
shouting hurrahs like workers in harvest.
The noise reverberates all over the earth;
everyone everywhere hears it.
God makes his case against the godless nations.
He’s about to put the human race on trial.
For the wicked the verdict is clear-cut:
death by the sword.’” God’s Decree.
32 A Message from God-of-the-Angel-Armies:
“Prepare for the worst! Doomsday!
Disaster is spreading from nation to nation.
A huge storm is about to rage
all across planet Earth.”
33 Laid end to end, those killed in God’s judgment that day will stretch from one end of the earth to the other. No tears will be shed and no burials conducted. The bodies will be left where they fall, like so much horse dung fertilizing the fields.
34-38 Wail, shepherds! Cry out for help!
Grovel in the dirt, you masters of flocks!
Time’s up—you’re slated for the slaughterhouse,
like a choice ram with its throat cut.
There’s no way out for the rulers,
no escape for those shepherds.
Hear that? Rulers crying for help,
shepherds of the flock wailing!
God is about to ravage their fine pastures.
The peaceful sheepfolds will be silent with death,
silenced by God’s deadly anger.
God will come out into the open
like a lion leaping from its cover,
And the country will be torn to pieces,
ripped and ravaged by his anger.
Our Daily Bread reading and devotion
Friday, February 03, 2017
Read: Genesis 16:1–13
1-2 Sarai, Abram’s wife, hadn’t yet produced a child.
She had an Egyptian maid named Hagar. Sarai said to Abram, “God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her.” Abram agreed to do what Sarai said.
3-4 So Sarai, Abram’s wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.
5 Sarai told Abram, “It’s all your fault that I’m suffering this abuse. I put my maid in bed with you and the minute she knows she’s pregnant, she treats me like I’m nothing. May God decide which of us is right.”
6 “You decide,” said Abram. “Your maid is your business.”
Sarai was abusive to Hagar and Hagar ran away.
7-8 An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?”
She said, “I’m running away from Sarai my mistress.”
9-12 The angel of God said, “Go back to your mistress. Put up with her abuse.” He continued, “I’m going to give you a big family, children past counting.
From this pregnancy, you’ll get a son: Name him Ishmael;
for God heard you, God answered you.
He’ll be a bucking bronco of a man,
a real fighter, fighting and being fought,
Always stirring up trouble,
always at odds with his family.”
13 She answered God by name, praying to the God who spoke to her, “You’re the God who sees me!
“Yes! He saw me; and then I saw him!”
I See You
By Amy Boucher Pye
I have now seen the One who sees me. Genesis 16:13
“I see you,” a friend said in an online writers’ group where we support and encourage each other. Having felt stressed and anxious, I experienced a sense of peace and well-being with her words. She “saw” me—my hopes, fears, struggles, and dreams—and loved me.
When I heard my friend’s simple but powerful encouragement, I thought of Hagar, a slave in Abram’s household. After many years of Sarai and Abram still longing for an heir, Sarai followed the custom of the culture and told her husband to conceive through Hagar. But when Hagar became pregnant, she treated Sarai with contempt. When Sarai mistreated her in return, Hagar fled far away to the desert.
To know that God sees us gives us comfort and confidence.
The Lord saw Hagar in her pain and confusion, and He blessed her with the promise that she would be the mother of many descendants. After the encounter, Hagar called the Lord “El Roi,” which means “the God who sees me” (Gen. 16:13), for she knew she wasn’t alone or abandoned.
As Hagar was seen—and loved—so are we. We might feel ignored or rejected by friends or family, yet we know that our Father sees not only the face we present to the world, but all of our secret feelings and fears. He speaks the words that bring us life.
Father God, just as You saw Hagar in her distress, so You see those who are hurting, fleeing oppression, and afraid. Please send them help and encouragement.
To know that God sees us gives us comfort and confidence.
My Utmost for His Highest, by Oswald Chambers
Friday, February 03, 2017
Becoming the “Filth of the World”
We have been made as the filth of the world… —1 Corinthians 4:13
These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).
“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
A Word with You, by Ron Hutchcraft
Friday, February 03, 2017
Hitting People With Your Baggage - #7845
Okay, imagine a train traveling about 1,000 miles and the passengers are almost all teenagers! I was one of them. You say, "You mean they had trains back then?" (Leave me alone!) Yes, they had just been invented. Thousands of us were on our way to this national youth convention on specially chartered trains. And don't you wish you could be a chaperone for something like that? (Oh, a dream come true!) Well, our train was traveling all night, and I decided I wanted to beat the morning rush in the bathroom so I got my suitcase and I started making my way through one car after another to get to the one that had a men's room in it. Unfortunately, most of the other people on the train were sleeping in every conceivable position, including various body parts hanging out in the aisle. Here's the picture: dark railroad cars, boy moving down the aisle with a big suitcase in his hand, trying to keep his balance on a speeding train, and bodies hanging out into the same aisle. You get it? Bonk! Clunk! Uhh! Many unsuspecting sleepers had a rude awakening that night and I was very unpopular, and obviously very un-smart. Unfortunately, the problem? My baggage kept hitting other people!
I'm Ron Hutchcraft and I want to have A Word With You today about "Hitting People With Your Baggage."
That's really not a very nice thing to do. But, sad to say, some of us keep doing what I did that night on the train; unintentionally hitting innocent people with the baggage we're carrying.
Maybe you're carrying a load of stress, hurt, frustration, anger, or worry. It could be that the pain of your past keeps weighing you down. But the problem is that your baggage is hurting other people who probably don't deserve it! What I did on that dark train that night was really selfish. I had to take care of my needs, no matter how it hurt other people. That kind of choice is always a selfish one. Especially when you consider that the ones we hurt the most are usually the people we love the most.
The problem is you have no business carrying your baggage! Our word for today from the Word of God comes from Psalm 68:19-20. "Praise be to the Lord, to God our Savior, who daily bears our burdens. Our God is a God who saves." Wow! Who's supposed to be carrying that suitcase full of stress? Your Savior! Who's supposed to be carrying that anger, that frustration? The Christ who invites us to "cast your care on Him because He cares for you" (1 Peter. 5:7). And all the pain, all the ugly things that have happened in your past? Isaiah says of Jesus, "Surely He carried our sorrows" (Isaiah 53:4).
But maybe you have somehow failed to surrender that emotional baggage to Jesus your Savior. So you keep carrying it, you keep hitting other people with it and all it does is alienate people you need. It isolates you from others as they try to get out of your way. You kill their joy and you infect them with your attitude.
Your Lord isn't asking you to deny that burden. That's not good. Whether it's from years of hurt or just the problems of a bad day, He's asking you to honestly acknowledge your real feelings to Him. And He's saying, "Will you let it be My stress, My hurt, My problem?" Talking to Jesus about it isn't enough. You have to leave it with Him. And how often? "Daily He bears our burdens." At least each new day. It's not yours to fix, it's not yours to solve, and it's not yours to make happen. Today, will you release the tight grip you've had on your baggage and surrender it to the Savior who's waiting to do with it what you could never do?
Like a teenage boy I knew on this train once, you've been determined to get where you're going with this big old suitcase in your hand. And too many people are getting hit by it. Wouldn't it be a lot easier without the baggage? Jesus is just waiting for you to let it go.
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