Max Lucado Daily: A Heart Like His
What if, for one day, Jesus were to become you? His priorities would be governing your actions. His love would be directing your behavior. Would people notice a change? How about your enemies? Would they receive more mercy? Keep working on this for a moment. Adjust the lens of your imagination until you have a clear picture of Jesus leading your life—then snap the shutter and frame the image. What you see is what God wants. Nothing short of a new heart. In Philippians 2:5 it says, to “think and act like Christ Jesus.” He wants you to have a heart like His.
I’m going to risk something here. It’s dangerous to sum up grand truths in one statement, but I’m going to try. God loves you just the way you are, but he refuses to leave you that way. He wants you to be just like Jesus!
From Just Like Jesus
Psalm 103
A David Psalm
103 1-2 O my soul, bless God.
From head to toe, I’ll bless his holy name!
O my soul, bless God,
don’t forget a single blessing!
3-5 He forgives your sins—every one.
He heals your diseases—every one.
He redeems you from hell—saves your life!
He crowns you with love and mercy—a paradise crown.
He wraps you in goodness—beauty eternal.
He renews your youth—you’re always young in his presence.
6-18 God makes everything come out right;
he puts victims back on their feet.
He showed Moses how he went about his work,
opened up his plans to all Israel.
God is sheer mercy and grace;
not easily angered, he’s rich in love.
He doesn’t endlessly nag and scold,
nor hold grudges forever.
He doesn’t treat us as our sins deserve,
nor pay us back in full for our wrongs.
As high as heaven is over the earth,
so strong is his love to those who fear him.
And as far as sunrise is from sunset,
he has separated us from our sins.
As parents feel for their children,
God feels for those who fear him.
He knows us inside and out,
keeps in mind that we’re made of mud.
Men and women don’t live very long;
like wildflowers they spring up and blossom,
But a storm snuffs them out just as quickly,
leaving nothing to show they were here.
God’s love, though, is ever and always,
eternally present to all who fear him,
Making everything right for them and their children
as they follow his Covenant ways
and remember to do whatever he said.
19-22 God has set his throne in heaven;
he rules over us all. He’s the King!
So bless God, you angels,
ready and able to fly at his bidding,
quick to hear and do what he says.
Bless God, all you armies of angels,
alert to respond to whatever he wills.
Bless God, all creatures, wherever you are—
everything and everyone made by God.
And you, O my soul, bless God!
Our Daily Bread reading and devotion
Saturday, April 06, 2019
Today's Scripture & Insight: Genesis 16:7–16
An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?”
She said, “I’m running away from Sarai my mistress.”
9-12 The angel of God said, “Go back to your mistress. Put up with her abuse.” He continued, “I’m going to give you a big family, children past counting.
From this pregnancy, you’ll get a son: Name him Ishmael;
for God heard you, God answered you.
He’ll be a bucking bronco of a man,
a real fighter, fighting and being fought,
Always stirring up trouble,
always at odds with his family.”
13 She answered God by name, praying to the God who spoke to her, “You’re the God who sees me!
“Yes! He saw me; and then I saw him!”
14 That’s how that desert spring got named “God-Alive-Sees-Me Spring.” That spring is still there, between Kadesh and Bered.
15-16 Hagar gave Abram a son. Abram named him Ishmael. Abram was eighty-six years old when Hagar gave him his son, Ishmael.
Insight
The domestic arrangement in Genesis 16 of a barren wife offering her maidservant to her husband to bear children was not uncommon in ancient Near Eastern history. “Slave women or bondswomen were considered both property and legal extensions of their mistress. As a result it would be possible for Sarai to have Hagar perform a variety of household tasks as well as to use her as a surrogate for her own barren womb” (IVP Bible Background Commentary: Old Testament). Through such an arrangement, both Rachel and Leah allowed their female servants to conceive by Jacob (Genesis 30:1–24).
Surviving the Unbearable
She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” Genesis 16:13
The Experience Project, one of the largest online communities of the twenty-first century, was once a site where tens of millions shared deeply painful firsthand experiences. As I read through the heartbreaking stories, I reflected on how desperately our hearts long for someone to see—to understand—our pain.
In Genesis, the story of a young handmaid reveals just how life-giving this gift can be. Hagar was a slave girl likely given to Abram by a pharaoh of Egypt (see Genesis 12:16; 16:1). When Abram’s wife Sarai was unable to conceive, she urged Abram to conceive a child with Hagar—a disturbing yet familiar practice of that day. But when Hagar became pregnant, tensions flared, until Hagar fled into the wilderness to escape Sarai’s abuse (16:1–6).
But Hagar’s predicament—pregnant and alone in a harsh, unforgiving desert—didn’t escape divine eyes. After a heavenly messenger encouraged Hagar (vv. 7–12), she declared, “You are the God who sees me” (v. 13). Hagar was praising One who sees more than the bare facts. The same God was revealed in Jesus, who, “when he saw the crowds, he had compassion on them, because they were harassed and helpless” (Matthew 9:36). Hagar encountered a God who understood.
The One who saw and understood Hagar’s pain sees ours as well (Hebrews 4:15–16). Experiencing heaven’s empathy can help the unbearable become a bit more bearable. By Jeff Olson
Today's Reflection
How does it reassure you to know God understands the challenges you face? How can you be a channel of His empathy and compassion to others?
My Utmost for His Highest, by Oswald Chambers
Saturday, April 06, 2019
The Collision of God and Sin
…who Himself bore our sins in His own body on the tree… —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
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