Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, November 27, 2020

Ezekiel 12, Bible Reading and Daily Devotionals

Max Lucado Daily: DARE TO PRAY BOLDLY

When Martin Luther’s co-worker became ill, the reformer prayed boldly for healing.  “I besought the Almighty with great vigor,” he wrote.

As John Wesley was crossing the Atlantic Ocean, contrary winds came up.  And when he learned the winds were knocking the ship off course, he responded in prayer. “Almighty and everlasting God…command these winds and these waves that they obey thee, and take us speedily and safely to the haven whither we would go.”

Boldness in prayer is an uncomfortable thought for many.  Storming the heavens with prayers? God has invited us to pray as such!  Scripture says, “So let us come boldly to the very throne of God and stay there to receive his mercy and to find grace to help us in our time of need” (Hebrews 4:16).  Dare to pray boldly!

Ezekiel 12

Put the Bundle on Your Shoulder and Walk into the Night

 God’s Message came to me: “Son of man, you’re living with a bunch of rebellious people. They have eyes but don’t see a thing, they have ears but don’t hear a thing. They’re rebels all. So, son of man, pack up your exile duffel bags. Leave in broad daylight with everyone watching and go off, as if into exile. Maybe then they’ll understand what’s going on, rebels though they are. You’ll take up your baggage while they watch, a bundle of the bare necessities of someone going into exile, and toward evening leave, just like a person going off into exile. As they watch, dig through the wall of the house and carry your bundle through it. In full sight of the people, put the bundle on your shoulder and walk out into the night. Cover your face so you won’t have to look at what you’ll never see again. I’m using you as a sign for the family of Israel.”

7 I did exactly as he commanded me. I got my stuff together and brought it out in the street where everyone could see me, bundled it up the way someone being taken off into exile would, and then, as the sun went down, made a hole in the wall of the house with my hands. As it grew dark and as they watched, I left, throwing my bundle across my shoulders.

8-10 The next morning God spoke to me: “Son of man, when anyone in Israel, that bunch of rebels, asks you, ‘What are you doing?’ Tell them, ‘God, the Master, says that this Message especially concerns the prince in Jerusalem—Zedekiah—but includes all the people of Israel.’

11 “Also tell them, ‘I am drawing a picture for you. As I am now doing, it will be done to all the people of Israel. They will go into exile as captives.’

12-15 “The prince will put his bundle on his shoulders in the dark and leave. He’ll dig through the wall of the house, covering his face so he won’t have to look at the land he’ll never see again. But I’ll make sure he gets caught and is taken to Babylon. Blinded, he’ll never see that land in which he’ll die. I’ll scatter to the four winds those who helped him escape, along with his troops, and many will die in battle. They’ll realize that I am God when I scatter them among foreign countries.

16 “I’ll permit a few of them to escape the killing, starvation, and deadly sickness so that they can confess among the foreign countries all the disgusting obscenities they’ve been involved in. They will realize that I am God.”

17-20 God’s Message came to me: “Son of man, eat your meals shaking in your boots, drink your water trembling with fear. Tell the people of this land, everyone living in Jerusalem and Israel, God’s Message: ‘You’ll eat your meals shaking in your boots and drink your water in terror because your land is going to be stripped bare as punishment for the brutality rampant in it. All the cities and villages will be emptied out and the fields destroyed. Then you’ll realize that I am God.’”

21-22 God’s Message came to me: “Son of man, what’s this proverb making the rounds in the land of Israel that says, ‘Everything goes on the same as ever; all the prophetic warnings are false alarms’?

23-25 “Tell them, ‘God, the Master, says, This proverb’s going to have a short life!’

“Tell them, ‘Time’s about up. Every warning is about to come true. False alarms and easygoing preaching are a thing of the past in the life of Israel. I, God, am doing the speaking. What I say happens. None of what I say is on hold. What I say, I’ll do—and soon, you rebels!’ Decree of God the Master.”

26-28 God’s Message came to me: “Son of man, do you hear what Israel is saying: that the alarm the prophet raises is for a long time off, that he’s preaching about the far-off future? Well, tell them, ‘God, the Master, says, “Nothing of what I say is on hold. What I say happens.”’ Decree of God, the Master.”

Our Daily Bread reading and devotion   
Friday, November 27, 2020
Today's Scripture & Insight:

1 Chronicles 16:1–11

Ministering Before the Ark

They brought the ark of God and set it inside the tent that David had pitched for it, and they presented burnt offerings and fellowship offerings before God. 2 After David had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the Lord. 3 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each Israelite man and woman.

4 He appointed some of the Levites to minister before the ark of the Lord, to extol,[a] thank, and praise the Lord, the God of Israel: 5 Asaph was the chief, and next to him in rank were Zechariah, then Jaaziel,[b] Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals, 6 and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God.

7 That day David first appointed Asaph and his associates to give praise to the Lord in this manner:

8 Give praise to the Lord, proclaim his name;
    make known among the nations what he has done.
9 Sing to him, sing praise to him;
    tell of all his wonderful acts.
10 Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
    seek his face always.

Footnotes
1 Chronicles 16:4 Or petition; or invoke
1 Chronicles 16:5 See 15:18,20; Hebrew Jeiel, possibly another name for Jaaziel.

Insight
A private moment mars the elation with which David welcomed the ark of the covenant into Jerusalem. His wife, Michal, tells him how embarrassed she was to see him dancing in the streets of Jerusalem (1 Chronicles 15:29; 2 Samuel 6:16–23).

Michal may be speaking out of her own hurt. She was the daughter of a king who gave her to David with thoughts of killing him (1 Samuel 18:20–28). Later Saul gave her as a gift to one of his friends (25:44)—only to have David take her back when he came to the throne (2 Samuel 3:13–16). Now with her father and brothers killed in battle (1 Chronicles 10), Michal is a lingering reminder of her father’s troubled and dying legacy (2 Samuel 6:23).

Facing the Battle
Look to the Lord and his strength; seek his face always. 1 Chronicles 16:11

Not long ago I met up with a group of friends. As I listened to the conversation, it seemed like everyone in the room was facing some significant battle. Two of us had parents fighting cancer, one had a child with an eating disorder, another friend was experiencing chronic pain, and another was facing major surgery. It seemed a lot for a bunch of people in their thirties and forties.

First Chronicles 16 recounts a key moment in Israel’s history when the ark of the covenant was brought into the City of David (Jerusalem). Samuel tells us it happened in a moment of peace between battles (2 Samuel 7:1). When the ark was in place, symbolizing God’s presence, David led the people in a song of praise (1 Chronicles 16:8–36). Together the nation sang of God’s wonder-working power, His promise-keeping ways, and His past protection (vv. 12–22). “Look to the Lord and his strength,” they cried out; “seek his face always” (v. 11). They’d need to, because more battles were coming.

Look to the Lord and His strength. Seek His face. That’s not bad advice to follow when illness, family concerns, and other battles confront us, because we haven’t been left to fight in our own waning energies. God is present; God is strong; He’s looked after us in the past and will do so again.

Our God will get us through. By:  Sheridan Voysey

Reflect & Pray
What battle do you need God’s power to face right now? How can you hand your struggle to Him?

Wonder-working God, I hand over this battle to You. I trust in Your strength and Your promises.

My Utmost for His Highest, by Oswald Chambers
Friday, November 27, 2020
The Consecration of Spiritual Power
…by whom the world has been crucified to me, and I to the world. —Galatians 6:14

If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.

It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).

We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”

WISDOM FROM OSWALD CHAMBERS

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Ezekiel 30-32; 1 Peter 4

A Word with You, by Ron Hutchcraft
Friday, November 27, 2020
The Cost of Putting Off the Repairs - #8840

A storm that roared through our area got so intense that a tree as big around as a car came crashing down on a house in our community. It went all the way through the roof and the house. We're talking major, major damage here. It didn't take long for the insurance adjuster to come by and give the owner a check to get the damage repaired. She called a contractor to come over for an estimate, and when he asked if she wanted him to do the work, she told him she wanted another estimate first. He warned her that there was more rain in the forecast, but she was determined. She had a similar conversation with a second contractor. Then the big rain came - and, of course, it poured into her house. That's when she called a third and fourth contractor; both of whom gave her much higher estimates than the first two. Finally, she called in that first contractor who gave her a new estimate as high as the others. He said, "Ma'am, you waited so long that the rain came and did a lot more damage. So getting things fixed is going to cost a lot more."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Putting Off the Repairs."

It's amazing how we have a tendency to do that - to put off repairs that need to be made in our marriage, with our child, with our parents, in a broken relationship, or in dealing with a problem that we don't want to confront. We keep thinking about how much it's going to cost to try to fix things. And we put it off - just a little bit longer.

Problem: the longer you wait to repair what's broken, the more expensive it's going to be. This is the easiest and cheapest it's ever going to be to make it right. One day it's going to get so bad it's unlivable that way. But the price of repairs may be more expensive than you ever dreamed.

In the Bible, God is constantly urging us to get things fixed now. He says about our anger, for example, "Do not let the sun go down while you are still angry" (Ephesians 4:27). Translation: fix it now. Putting it off will only make it more expensive to fix.

Jesus told the story of the son who insisted on getting his inheritance while his father was still alive. Then he went to another country and squandered it all on partying. Did he face the damage and start repairs at that point? Oh, no! Postpone the repairs; too hard to go home and admit you're wrong. Did he give in when his friends all abandoned him? No. When the only job he could find was feeding some farmer's pigs? He still postponed the repairs. But finally, as he was reduced to eating in that pig slop, he said, "I will go to my father." And that's when he finally got a real relationship with his father - when he least deserved love and forgiveness, his father gave it to him.

We all need to go home to God that same way, because the most broken thing in our life is our relationship with God. The Bible says we're "far away" from God because our sin has cut us off from the one person we can't afford to live without - or die without. Our word for today from the Word of God is in Isaiah 55:6. It warns us to "...seek the Lord while He may be found; call on Him while He is near." Well, the implication, one day you won't be able to find Him. If you feel His moving in your heart today, you can still find Him...for today, that is.

Postponing the Christ who died for your sin gets more and more expensive; more and more days wasted without the love and the meaning you were made for. Until one day the days run out, and you will have to pay, forever, the bill for your sin that Jesus already paid for you on the cross because you put it off one time too many. Which is why I urge you, which is why I pray that you will not postpone repairing your relationship with God one more day.

Talk to Him. Tell Him, "Jesus, I'm Yours. You died for me. You've got me today." Getting this settled brings the greatest peace in the world. I want to help you with that. That's why our website is there. Go there today and get the information that will help you get this settled. It's ANewStory.com. Just go to ANewStory.com.

If Jesus is working in your heart, don't tell Him "later" again. The price you are risking is a price you don't want to pay.

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