Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, November 26, 2020

Ezekiel 11, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE COMES AFTER US

The wasted years of life.  The poor choices of life. God answers the mess of life with one word:  Grace!

Grace. We know the word. The bank gives us a grace period.  The seedy politician falls from grace.  Grace shares the church parsonage with its cousins: forgiveness, faith, and fellowship. But do we really understand it? We’ve settled for wimpy grace.  It politely occupies a phrase in a hymn and fits nicely on a church sign.

Have you been changed by grace?  Shaped by grace?  Strengthened by grace?  Softened by grace? God’s grace has a drenching about it.  A wildness about it. Grace comes after you.  From insecure to God secure. From afraid-to-die to ready-to-fly. Grace is the word that calls us to change and then gives us the power to pull it off!

Ezekiel 11

A New Heart and a New Spirit

Then the Spirit picked me up and took me to the gate of the Temple that faces east. There were twenty-five men standing at the gate. I recognized the leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah.

2-3 God said, “Son of man, these are the men who draw up blueprints for sin, who think up new programs for evil in this city. They say, ‘We can make anything happen here. We’re the best. We’re the choice pieces of meat in the soup pot.’

4 “Oppose them, son of man. Preach against them.”

5-6 Then the Spirit of God came upon me and told me what to say: “This is what God says: ‘That’s a fine public speech, Israel, but I know what you are thinking. You’ve murdered a lot of people in this city. The streets are piled high with corpses.’

7-12 “Therefore this is what God, the Master, says: ‘The corpses that you’ve piled in the streets are the meat and this city is the soup pot, and you’re not even in the pot! I’m throwing you out! You fear war, but war is what you’re going to get. I’m bringing war against you. I’m throwing you out of this city, giving you over to foreigners, and punishing you good. You’ll be killed in battle. I’ll carry out judgment on you at the borders of Israel. Then you’ll realize that I am God. This city will not be your soup pot and you won’t be the choice pieces of meat in it either. Hardly. I will carry out judgment on you at the borders of Israel and you’ll realize that I am God, for you haven’t followed my statutes and ordinances. Instead of following my ways, you’ve sunk to the level of the laws of the nations around you.’”

13 Even while I was preaching, Pelatiah son of Benaiah died. I fell down, face to the ground, and prayed loudly, “O Master, God! Will you completely wipe out what’s left of Israel?”

14-15 The answer from God came back: “Son of man, your brothers—I mean the whole people of Israel who are in exile with you—are the people of whom the citizens of Jerusalem are saying, ‘They’re in the far country, far from God. This land has been given to us to own.’

16-20 “Well, tell them this, ‘This is your Message from God, the Master. True, I sent you to the far country and scattered you through other lands. All the same, I’ve provided you a temporary sanctuary in the countries where you’ve gone. I will gather you back from those countries and lands where you’ve been scattered and give you back the land of Israel. You’ll come back and clean house, throw out all the rotten images and obscene idols. I’ll give you a new heart. I’ll put a new spirit in you. I’ll cut out your stone heart and replace it with a red-blooded, firm-muscled heart. Then you’ll obey my statutes and be careful to obey my commands. You’ll be my people! I’ll be your God!

21 “‘But not those who are self-willed and addicted to their rotten images and obscene idols! I’ll see that they’re paid in full for what they’ve done.’ Decree of God, the Master.”

22-23 Then the cherubim spread their wings, with the wheels beside them and the Glory of the God of Israel hovering over them. The Glory of God ascended from within the city and rested on the mountain to the east of the city.

24-25 Then, still in the vision given me by the Spirit of God, the Spirit took me and carried me back to the exiles in Babylon. And then the vision left me. I told the exiles everything that God had shown me.

Our Daily Bread reading and devotion   
Thursday, November 26, 2020
Today's Scripture & Insight:

Isaiah 12

Songs of Praise

 In that day you will say:

“I will praise you, Lord.
    Although you were angry with me,
your anger has turned away
    and you have comforted me.
2 Surely God is my salvation;
    I will trust and not be afraid.
The Lord, the Lord himself, is my strength and my defense[a];
    he has become my salvation.”
3 With joy you will draw water
    from the wells of salvation.

4 In that day you will say:

“Give praise to the Lord, proclaim his name;
    make known among the nations what he has done,
    and proclaim that his name is exalted.
5 Sing to the Lord, for he has done glorious things;
    let this be known to all the world.
6 Shout aloud and sing for joy, people of Zion,
    for great is the Holy One of Israel among you.”

Insight
Salvation—a term used to express rescue, deliverance, and victory—is a major theme in the Old and New Testaments. Though used extensively in Isaiah (the noun form occurs more than twenty-five times), the first time it’s explicitly used is in 12:2–3. The root of the word translated “salvation” in these verses is the most important word for salvation in the Old Testament. It’s the verb yaw-shah', which signifies “freedom from that which binds or restricts; . . . to deliver, liberate, give length and breadth to.”

Salvation is also a favorite word for the psalmist (used approximately forty times) including verses like, “The Lord is my light and my salvation—whom shall I fear?” (Psalm 27:1). Jonah declared, “Salvation comes from the Lord” (Jonah 2:9). The name Joshua comes from this word and means, “The Lord saves.” The name Jesus (Matthew 1:21) is the Greek word for Joshua.

Giving Thanks Always
Give praise to the Lord, proclaim his name; make known among the nations what he has done. Isaiah 12:4

In the seventeenth century, Martin Rinkart served as a clergyman in Saxony, Germany, for more than thirty years during times of war and plague. One year he conducted more than 4,000 funerals, including his wife’s, and at times food was so scarce that his family went hungry. Although he could have despaired, his faith in God remained strong and he gave thanks continually. In fact, he poured his gratitude into “Nun danket alle Gott,” the song that became the well-loved English hymn, “Now Thank We All Our God.”

Rinkart followed the example of the prophet Isaiah, who instructed God’s people to give thanks at all times, including when they’d disappointed God (Isaiah 12:1) or when enemies oppressed them. Even then they were to exalt God’s name, making “known among the nations what he has done” (v. 4).

We might give thanks easily during harvest celebrations such as Thanksgiving, when we’re enjoying an abundant feast with friends and family. But can we express our gratitude to God in difficult times, such as when we’re missing someone from our table or when we’re struggling with our finances or when we’re locked in conflict with one close to us?

Let’s echo Pastor Rinkart, joining hearts and voices as we give praise and thanks to “the eternal God, whom earth and Heaven adore.” We can “sing to the Lord, for he has done glorious things” (v. 5). By:  Amy Boucher Pye

Reflect & Pray
In times of hardship, how do you turn to thanksgiving and praise? What role does God through His Holy Spirit play in this?

Father God, I thank You for Your amazing work in my life. You love me unendingly, more than I can even express.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 26, 2020
…except in the cross of our Lord Jesus Christ… —Galatians 6:14

If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.

The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.

WISDOM FROM OSWALD CHAMBERS

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Ezekiel 27-29; 1 Peter 3

A Word with You, by Ron Hutchcraft
Thursday, November 26, 2020
How to Burn Off Your Personal Fog - #8839

Well, the world sure looks different on a foggy morning. In our neighborhood the neighbor's houses suddenly aren't there. There's a hill I can usually see out the back door. On a foggy morning - no hill. And on the highway, forget it! I mean, it's suddenly hard to find out where you turn or to plan much beyond the car immediately in front of you.

I remember this 40-car pile-up on a foggy morning on one of the major highways near us. The pile-up happened because people couldn't see what the car in front of them was doing. Now, on those foggy mornings it looks as if the world's going to be gray all day doesn't it? It's kind of depressing, you know? That's no way to start the day, but that fog seldom lasts past 9:00 or 10:00 in the morning. Why? Well, the fog developed over night when there was no sun out to warm the air and evaporate all that moisture. Sometimes when the fog gets thick, well let's face it, we just lose sight of the sun.

I'm Ron Hutchcraft and I want to have A Word With You today about "How To Burn Off Your Personal Fog."

There are three facets of Jesus that His followers should be known for, and they're all mentioned in our word for today from the Word of God in Colossians 3:15-17 - "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him."

Now, notice here it talks about the fact that you and I should be known by the peace of Christ in our relationships, by the word of Christ in our attempts to minister to people, and by the name of Christ in everything we do. So, we're to be characterized by Jesus' peace, Jesus' words, and Jesus' uniform everywhere we are. That peace especially appeals to me - the peace of Christ.

Did you notice that each involve the same ingredient? They all involve saying, "Thank you" and not just on Thanksgiving. With the peace of Christ, the word of Christ, and the name of Christ, there's a thank you emphasis. I wonder if we were to play back recordings of you or me in recent weeks, would they sound a little more negative? Maybe there's a pessimistic tone there; a tone of criticism or complaining, negativity. Hey, the fog's rolling in and everything is looking gray to you.

I can describe it because I've felt it. Maybe the fog is winning right now. What you need, of course, is the sun, and the sun that burns off the fog of pessimism and negativism is called (ready?) giving thanks. That means you make a decision to focus today on what is rather than what isn't; what you have rather than what you don't have. To focus on what God has been doing in your life; to concentrate on answered prayer rather than on the not yet answered prayer. To go through your day on a God-hunt, looking for where He is, where He's working in your life. If you look for Him, you'll see Him all over the place.

Paul and Silas could sing at midnight in a prison because they were praising and giving thanks. You can sing at midnight. You can give thanks in the fog.

When I stop living gratefully, a dark gray attitude starts to blanket my soul - the spiritual blahs. But the fog doesn't ever have to last long. A thank you mindset is the sun that burns off your personal fog.

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