Numbers 25, Bible Reading and Daily Devotionals

Max Lucado Daily: FROM SELF-RELIANCE TO GOD-RELIANCE - October 22, 2025

I do not know how to say this tactfully, so I won’t try: don’t listen to stupid people. And when it comes to sexuality, everyone is stupid but God. Don’t think you can lust and not get hurt or hurt someone else. At the same time, don’t underestimate God’s love. You have not out-sinned God’s grace. Move from self-reliance to God-reliance.

One of the greatest toys is the Etch-A-Sketch. Twist the two knobs and watch a figure appear. The genius of the device is not in the creating but in the erasing. Just shake the toy and you get a fresh start. In God’s hands, your heart is an Etch-A-Sketch. And he can do what you cannot do: he can wipe away the past.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 25

The Orgy at Shittim

1–3  25 While Israel was camped at Shittim (Acacia Grove), the men began to have sex with the Moabite women. It started when the women invited the men to their sex-and-religion worship. They ate together and then worshiped their gods. Israel ended up joining in the worship of the Baal of Peor. God was furious, his anger blazing out against Israel.

4  God said to Moses, “Take all the leaders of Israel and kill them by hanging, leaving them publicly exposed in order to turn God’s anger away from Israel.”

5  Moses issued orders to the judges of Israel: “Each of you must execute the men under your jurisdiction who joined in the worship of Baal Peor.”

6–9  Just then, while everyone was weeping in penitence at the entrance of the Tent of Meeting, an Israelite man, flaunting his behavior in front of Moses and the whole assembly, paraded a Midianite woman into his family tent. Phinehas son of Eleazar, the son of Aaron the priest, saw what he was doing, grabbed his spear, and followed them into the tent. With one thrust he drove the spear through the two of them, the man of Israel and the woman, right through their private parts. That stopped the plague from continuing among the People of Israel. But 24,000 had already died.

10–13  God spoke to Moses: “Phinehas son of Eleazar, son of Aaron the priest, has stopped my anger against the People of Israel. Because he was as zealous for my honor as I myself am, I didn’t kill all the People of Israel in my zeal. So tell him that I am making a Covenant-of-Peace with him. He and his descendants are joined in a covenant of eternal priesthood, because he was zealous for his God and made atonement for the People of Israel.”

14–15  The name of the man of Israel who was killed with the Midianite woman was Zimri son of Salu, the head of the Simeonite family. And the name of the Midianite woman who was killed was Cozbi daughter of Zur, a tribal chief of a Midianite family.

16–18  God spoke to Moses: “From here on make the Midianites your enemies. Fight them tooth and nail. They turned out to be your enemies when they seduced you in the business of Peor and that woman Cozbi, daughter of a Midianite leader, the woman who was killed at the time of the plague in the matter of Peor.”

Our Daily Bread reading and devotion

Wednesday, October 22, 2025

by Monica La Rose

TODAY'S SCRIPTURE

Hebrews 2:7-15

You made them not quite as high as angels,

bright with Eden’s dawn light;

Then you put them in charge

of your entire handcrafted world.

When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.

10–13  It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,

I’ll tell my good friends, my brothers and sisters,

all I know about you;

I’ll join them in worship and praise to you.

Again, he puts himself in the same family circle when he says,

Even I live by placing my trust in God.

And yet again,

I’m here with the children God gave me.

14–15  Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.

Today's Insights

Hebrews 2:6-8 references Psalm 8:4-6. In this psalm, David is in awe of God for creating and caring for creation, particularly people: “What is mankind that you are mindful of them, human beings that you care for them?” (v. 4). It likewise amazes the psalmist that God entrusted the creation into our care (vv. 5-8). The author of Hebrews references Psalm 8 to point to Jesus, who, by becoming a man, lowered Himself so that He could die for our sins (Hebrews 2:7, 9). He loves us that much—and understands all we’re going through!

God Understands

[Jesus] shared in their humanity so that by his death he might break the power of him who holds the power of death.  Hebrews 2:14

In his Dictionary of Obscure Sorrows, John Koenig offers a collection of new words, each invented to give a name to complicated feelings we previously lacked a word for. His book includes words like dés vu, “the awareness that this moment will become a memory,” and onism, “the frustration of being stuck in just one body, that inhabits only one place at one time.” Koenig says his mission is to shed light on all of the unique and strange experiences of being human, so that people can feel less alone in those experiences.

While we might not always be able to find a word for what we’re going through, believers in Jesus can take great comfort in knowing that God values and understands what it’s like to be human. He values people so much that He chose to entrust humanity with caring for creation (Hebrews 2:7-8). And because of Jesus, God understands completely what it’s like to live as a human. Christ is God made fully human, which means other believers are called Jesus’ “brothers and sisters” (v. 12).

Christ not only understands all our experiences and temptations (4:15) but He has also broken “the power of death” over our lives (2:14). Because of Him, our experiences need not cause us to feel afraid or alone. Instead, we can celebrate the gift of being human.

Reflect & Pray

What experiences do you sometimes struggle to find words for? How does it encourage you to know God understands and values your experience?

Dear God, thank You that You value being human and empathize with all that I experience.

Discover more by reading One of Us.

My Utmost for His Highest, by Oswald Chambers

Wednesday, October 22, 2025

The Testimony of the Spirit

The Spirit himself testifies with our spirit. — Romans 8:16

We are in danger of getting into a negotiating mindset with God, of trying to haggle him into giving us the testimony of the Spirit before we’ve done what he tells us to do. “Why isn’t the Spirit testifying with my spirit?” you ask. “Why doesn’t God reveal himself to me?” The answer is that he won’t, not as long as you are in his way, refusing to abandon yourself to him. The instant you do abandon, God begins to testify to himself. He can’t testify to you—that is, to your human nature. Rather, he testifies to his own nature inside you, the nature you received when you were baptized by the Holy Spirit.

If you were to receive the testimony of the Spirit before the Spirit was a reality inside you, it would end in sentimental emotion. But the moment you stop debating and complete the spiritual transaction, the moment you ask for the Holy Spirit and receive him, God gives you the testimony. When you abandon intellectual reasoning and argument and hand yourself in faith to God, you will be amazed at your impertinence in having kept him waiting so long.

If you are debating the question of whether God can deliver you from sin, either let him do it or tell him he can’t. Don’t come at him with evidence, quoting this or that expert. Instead, try Matthew 11:28: “Come to me, all you who are weary and burdened.” Come, when you are burdened with doubt. Ask, if you know you are evil: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:13).

The simplicity that characterizes commonsense decisions is easy to mistake for the testimony of the Spirit. But the Spirit testifies only to his own nature and to the work of redemption, never to our human reason. If we try to make him testify to our reason, it is no wonder we remain in darkness and perplexity. Fling your doubting and debating overboard, trust in God, and his Spirit will give the testimony.

Isaiah 65-66; 1 Timothy 2

WISDOM FROM OSWALD

Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray!

Biblical Ethics, 107 R

A Word with You, by Ron Hutchcraft

Wednesday, October 22, 2025

TODAY'S BATTLES, YESTERDAY'S WEAPONS - #10118

Look, whether you're a Yankee or a Confederate at heart, you don't take much joy in what happened at what is called the "High Water Mark of the Confederacy." If you're a Civil War buff, you know that's where the Union Army turned back Pickett's Charge at the Battle of Gettysburg. Some 15,000 Confederate soldiers marched courageously across a field in a very tightly-packed formation, advancing on 40,000 Union soldiers. Only 150 of those Southern soldiers made it. General Lee had made an honest but tragic mistake. See, he'd been trained at West Point in Napoleon's war tactics - masses of men, advancing against imprecise, short-range weapons until they could overwhelm the opposing troops in hand-to-hand combat. Unfortunately, things had changed since that kind of strategy had won battles for Napoleon. Recent technology of that time had greatly improved the range and the accuracy of the rifles that the Union Army was using, which meant those masses of men were brought down long before they could ever reach enemy lines.

I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Battles, Yesterday's Weapons."

Robert E. Lee, the great general that he was, made the fatal mistake of fighting today's battles with what used to work. You know, a lot of us are still making that fatal mistake when it comes to fighting the battle for which Jesus gave His life - turning people from the death penalty of their sin to the eternal life that only Jesus can give them. When we lose that battle, a soul is lost forever.

The message that Jesus died for our sin and came back from the dead to be our living Savior: that message, wow, that never changes. The Good News about Jesus always has been and it always will be the unchanging (in God's words) "power of God for the salvation of everyone who believes" (Romans 1:16). That message is always relevant, it's always powerful, it's never to be tampered with or watered down, or compromised.

But the methods by which we present His message are always subject to change. And, frankly, many of us haven't changed our methods for a long time. We're still trying to reach people with what used to work. But today's lost people? They don't know the Bible, they don't understand our "Christianese" words we use to explain what Jesus did, they don't ever plan to come to our religious meeting to hear our religious speaker talk on a religious subject in a religious place, which describes a lot of the ways we try to reach them.

The Apostle Paul, who never compromised his message, of course, was the same one who said in 1 Corinthians 9:22, our word for today from the Word of God, "I have become all things to all men so that by all possible means I might save some." In terms of method, Paul tells us you have to be willing to do whatever it takes, within Biblical boundaries, to rescue the dying.

Which today may mean going to where they are instead of counting on them to come where we are, doing outreach in places where they feel comfortable - neutral ground - instead of where we feel comfortable in our religious setting, communicating Christ in non-religious words that a lost person can understand. Delivering the message in music that is their musical language instead of ours, realizing it's going to be the everyday believer like you that we'll have to depend on to rescue the lost more than those programs we've created. See, the program of God for rescuing the dying is the people of God.

If we insist on fighting today's battle for the lost with what worked yesterday, we'll keep on reaching who we've already been reaching, while most of the spiritually dying people around us will live and die without God and without hope. We can't lose them because we insist on doing what we've always done, sticking to what we're comfortable with.

The eternity of people all around us is at stake - this is a battle that is too costly to lose.

Numbers 24, Bible Reading and Daily Devotionals

Max Lucado Daily: RUN TOWARD GOD - October 21, 2025

Romans 6:13 (NCV) reads, “Do not offer the parts of your body to serve sin, as things to be used in doing evil…Offer the parts of your body to God to be used in doing good.”

When temptation strikes, immediately initiate the Uproot and Replant strategy.  Go nuclear on the immoral. Yank lust like a dentist yanks a rotten tooth—pull it out by the roots. Lay claim to scriptures like this one: “God is faithful; he will not let you be tempted beyond what you can bear” (1 Corinthians 10:13 NIV).

Meditate on Christ. Running toward him is the easiest way to run from sin. We keep wrong thoughts out by keeping the right thoughts in. Ponder heaven. Memorize verses. Write psalms. Listen to Christian worship music. In running toward God, you are running from sin, and the run is so much more enjoyable.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 24

By now Balaam realized that God wanted to bless Israel. So he didn’t work in any sorcery as he had done earlier. He turned and looked out over the wilderness. As Balaam looked, he saw Israel camped tribe by tribe. The Spirit of God came on him, and he spoke his oracle-message:

3–9  Decree of Balaam son of Beor,

yes, decree of a man with 20/20 vision;

Decree of a man who hears God speak,

who sees what The Strong God shows him,

Who falls on his face in worship,

who sees what’s really going on.

What beautiful tents, Jacob,

oh, your homes, Israel!

Like valleys stretching out in the distance,

like gardens planted by rivers,

Like sweet herbs planted by the gardener God,

like red cedars by pools and springs,

Their buckets will brim with water,

their seed will spread life everywhere.

Their king will tower over Agag and his ilk,

their kingdom surpassingly majestic.

God brought them out of Egypt,

rampaging like a wild ox,

Gulping enemies like morsels of meat,

crushing their bones, snapping their arrows.

Israel crouches like a lion and naps,

king-of-the-beasts—who dares disturb him?

Whoever blesses you is blessed,

whoever curses you is cursed.

10–11  Balak lost his temper with Balaam. He shook his fist. He said to Balaam: “I got you in here to curse my enemies and what have you done? Blessed them! Blessed them three times! Get out of here! Go home! I told you I would pay you well, but you’re getting nothing. You can blame God.”

12–15  Balaam said to Balak, “Didn’t I tell you up front when you sent your emissaries, ‘Even if Balak gave me his palace stuffed with silver and gold, I couldn’t do anything on my own, whether good or bad, that went against God’s command’? I’m leaving for home and my people, but I warn you of what this people will do to your people in the days to come.” Then he spoke his oracle-message:

15–19  Decree of Balaam son of Beor,

decree of the man with 20/20 vision,

Decree of the man who hears godly speech,

who knows what’s going on with the High God,

Who sees what The Strong God reveals,

who bows in worship and sees what’s real.

I see him, but not right now,

I perceive him, but not right here;

A star rises from Jacob

a scepter from Israel,

Crushing the heads of Moab,

the skulls of all the noisy windbags;

I see Edom sold off at auction,

enemy Seir marked down at the flea market,

while Israel walks off with the trophies.

A ruler is coming from Jacob

who’ll destroy what’s left in the city.

20  Then Balaam spotted Amalek and delivered an oracle-message. He said,

Amalek, you’re in first place among nations right now,

but you’re going to come in last, ruined.

21–22  He saw the Kenites and delivered his oracle-message to them:

Your home is in a nice secure place,

like a nest high on the face of a cliff.

Still, you Kenites will look stupid

when Asshur takes you prisoner.

23–24  Balaam spoke his final oracle-message:

Doom! Who stands a chance

when God starts in?

Sea-Peoples, raiders from across the sea,

will harass Asshur and Eber,

But they’ll also come to nothing,

just like all the rest.

25  Balaam got up and went home. Balak also went on his way.

Our Daily Bread reading and devotion

Tuesday, October 21, 2025

by 

Jennifer Benson Schuldt

TODAY'S SCRIPTURE

Mark 4:35-41

The Wind Ran Out of Breath

35–38  Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”

39–40  Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”

41  They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”

Today's Insights

The story of Jesus calming the storm in Mark 4:35-41 is the first in a series of four miracles in chapters 4-5 that demonstrate Christ’s power. In stilling the sea, He demonstrates His power over the chaos of nature. The disciples ask, “Don’t you care if we drown?” (4:38). Jesus’ calming of the storm is a concession to their doubt (v. 40). 

But the next three miracles show that Christ does, indeed, care for the plight of the hurting, the desperate, and the grieving. He demonstrates His authority over demons (5:1-20), over illness (vv. 21-34), and over death itself (vv. 35-43). He expends His power not to gain influence or fame but to serve those who are suffering. Jesus’ miracles point to a future where, one day, fear and pain will completely disappear. When we face difficulties and trials today, we can trust His same power and presence to help us.

Calming the Storm

Why are you so afraid? Do you still have no faith? Mark 4:40

My three-year-old niece is beginning to understand that she can trust Jesus in any situation. One night as she prayed before bedtime during a thunderstorm, she pressed her hands together, closed her eyes, and said, “Dear Jesus, I know You’re here with us. I know You love us. And I know that the storm will stop when You tell it to stop.”

I suspect she had recently heard the story of Jesus and the disciples as they crossed the Sea of Galilee. It’s the one where Jesus fell asleep in the back of the boat just before a squall nearly capsized the vessel. The disciples woke Him and said, “Don’t you care if we drown?” Jesus didn’t speak to them but instead addressed the natural world: “Quiet! Be still!” (Mark 4:38-39).

Immediately the water stopped splashing into the boat. The howling wind subsided. There in the silence, Jesus looked at His followers and said, “Why are you so afraid? Do you still have no faith?” (v. 40). I imagine their wide eyes staring back at Him as water coursed down their faces and dripped from their beards.

What if we could live today with the awe the disciples felt in that moment? What if we could view every concern with a fresh awareness of Jesus’ authority and power? Maybe then our childlike faith would chase away our fear. Maybe then we would believe that each storm we face is at His mercy.

Reflect & Pray

What are the barriers to faith in your life? How can you recapture a sense of wonder of Jesus?

Dear Jesus, please increase my faith as I meditate on Your power and presence. 

Check out this video on The Compassion of Jesus.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 21, 2025

Impulse

Building yourselves up in your most holy faith . . . — Jude 1:20

There was nothing impulsive and nothing cold-blooded about our Lord, just a calm strength that never got into a panic. Most of us develop our Christianity along the line of our own impulses rather than along the line of God. Impulsiveness is a natural human trait, but our Lord always ignores it, because it hinders the development of the life of a disciple.

Watch how the Spirit of God checks our impulses. His checks bring a rush of self-consciousness that instantly makes us want to vindicate ourselves. Impulsiveness is fine in a child but disastrous in a man or a woman; an impulsive adult is always a petulant adult. Impulsiveness has to be trained into intuition by discipline.

Discipleship has no impulsiveness in it; it is built entirely on the supernatural grace of God. Walking on water is easy in an impulsive burst of courage, but walking on dry land as a disciple of Jesus Christ is a different thing. Peter walked on the water to go to Jesus (Matthew 14:29)—but he also walked far with Jesus on the land. We don’t need the supernatural grace of God in order to weather crises; human nature and pride are sufficient for that. But we do need his grace in order to live twenty-four hours of every day as a saint, to go through drudgery as a child of God, to live an ordinary, unobserved, ignored existence as a disciple of Jesus Christ. We think that we have to do exceptional things for God, but this isn’t true. We have to be exceptional in ordinary things, to be holy in mean streets, and this isn’t learned in five minutes.

Isaiah 62-64; 1 Timothy 1

WISDOM FROM OSWALD

Beware of bartering the Word of God for a more suitable conception of your own. 

Disciples Indeed, 386 R

A Word with You, by Ron Hutchcraft

Tuesday, October 21, 2025

NO DIRT IN THE THRONE ROOM - #10117

It's a nice deal when your auto mechanic is also your good friend. And I've had that opportunity. What I've really appreciated about my friend, the auto mechanic, was the fact that he worked long, hard, and professionally.

However, it was unfortunate that when I stopped by his station, I was usually all dressed up on my way somewhere. Now, instinctively, what would we do with a friend? We'd extend our hands to shake. Well, we would immediately hesitate and both of us would look at the layers of grease on his hand and then we'd look at my suit and my white shirt and my clean hands. Yeah, pretty boy over here. I didn't have any time to clean up, and he would say, "We'd better not." Now, I'd love to shake hands with my buddy, but it just might be a problem. It's actually best to get the dirt off your hand before you reach for a really clean one.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Dirt In the Throne Room."

Our word for today from the Word of God is from 1 Timothy 2:8. Guess what it's about? Hands. "I want men everywhere," Paul says, "to lift up holy hands in prayer without anger or disputing." Now, we could probably get into a little debate on that most cosmic theological issue of all, "Should we pray with upraised hands?" You say, "Ron, I pray with my hands in my pocket." Well, listen, I'm not going to get into that. There's a much larger point that Paul is making here.

Whether you lift up your hands to God literally or symbolically to offer praise to the Lord, to get something you need from the Lord, the bigger issue is this: What kind of hands are you lifting up? He says here, "Lift up holy hands to the Lord." Make sure your hands are clean before you reach up for a holy God.

The failure to do that? Well, that just might explain why God hasn't reached back toward you yet with the answer you've been seeking. You've praised Him. You've petitioned Him over and over again, but you haven't heard anything back. Could it be that you haven't cleaned up a part of you that in His eyes is giving you unholy hands? See, a sinless God cannot bless your sin. He can't respond to sin.

And so if you could hear His voice, He might be saying, "I see you reaching for Me, and I've got something I want to give you, but what's that in your hand? See, I can't have that." So, before you reach out to God, review the last 24 hours. Where did you get some dirt on your spiritual hands? You might need to look at the last hour. Has there been some dishonesty, you've told something less than the truth? Did you display a little less than total integrity? Have there been impure thoughts, impure motives? Have you hurt someone in these last hours? Have you neglected someone?

Whatever the dirt, deal with the dirt first. In fact, this scripture talks about anger and disputing. It suggests that maybe what we need to take care of is some broken relationships before we ever lift up our hands, so our hands will be holy. The Bible says, "If you have something against your brother, or your brother has something against you, leave the altar. Leave your sacrifice there and go and make it right with him." David said, "If I regard iniquity in my heart, the Lord will not hear me." Now there are many reasons we may not have heard an answer to prayer but this one we need to check out in our own heart: Is it because of dirty hands to receive the request? There's so much He wants to do for you, so much He has to bless you with. But He can't hand it to you while your hands are dirty with sin.

Whether you reach for God literally or symbolically, would you be sure your hand is emptied of anything sinful. If you want God to put His hand in yours, be sure you're not offering Him a dirty hand.

Numbers 23, Bible Reading and Daily Devotionals

Max Lucado Daily: THE DEVASTATION OF SIN - October 20, 2025

Don’t think for a second that lust has no consequences. And don’t think for a second that the consequences won’t lead to scandal. A secret sin never remains secret. Lust will take you further than you wanted to go, keep you longer than you wanted to stay, and cost you more than you ever intended to pay. Envision the worst possible outcome of infidelity and be assured, Satan is plotting to deliver it.

Even after you have turned away from lust, the filth lingers in your system. And long after the sin is forgiven, the soot of the sin lingers. And long after alcoholism is forgiven, the thirst lingers. Long after the embezzlement is forgiven, employment opportunities are rare. Long after the affair is over, the embarrassment hovers. Even the psalmist wrote: “Even my bones are not healthy because of my sin” (Psalm 38:3 NCV).

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 23

Balaam said, “Build me seven altars here, and then prepare seven bulls and seven rams.”

2  Balak did it. Then Balaam and Balak sacrificed a bull and a ram on each of the altars.

3  Balaam instructed Balak: “Stand watch here beside your Whole-Burnt-Offering while I go off by myself. Maybe God will come and meet with me. Whatever he shows or tells me, I’ll report to you.” Then he went off by himself.

4  God did meet with Balaam. Balaam said, “I’ve set up seven altars and offered a bull and a ram on each altar.”

5  Then God gave Balaam a message: “Return to Balak and give him this message.”

6–10  He went back and found him stationed beside his Whole-Burnt-Offering and with him all the nobles of Moab. Then Balaam spoke his message-oracle:

Balak led me here from Aram,

the king of Moab all the way from the eastern mountains.

“Go, curse Jacob for me;

go, damn Israel.”

How can I curse whom God has not cursed?

How can I damn whom God has not damned?

From rock pinnacles I see them,

from hilltops I survey them:

Look! a people camping off by themselves,

thinking themselves outsiders among nations.

But who could ever count the dust of Jacob

or take a census of cloud-of-dust Israel?

I want to die like these right-living people!

I want an end just like theirs!

11  Balak said to Balaam, “What’s this? I brought you here to curse my enemies, and all you’ve done is bless them.”

12  Balaam answered, “Don’t I have to be careful to say what God gives me to say?”

13  Balak said to him, “Go with me to another place from which you can only see the outskirts of their camp—you won’t be able to see the whole camp. From there, curse them for my sake.”

14  So he took him to Watchmen’s Meadow at the top of Pisgah. He built seven altars there and offered a bull and a ram on each altar.

15  Balaam said to Balak, “Take up your station here beside your Whole-Burnt-Offering while I meet with him over there.”

16  God met with Balaam and gave him a message. He said, “Return to Balak and give him the message.”

17–24  Balaam returned and found him stationed beside his Whole-Burnt-Offering and the nobles of Moab with him. Balak said to him, “What did God say?” Then Balaam spoke his message-oracle:

On your feet, Balak. Listen,

listen carefully son of Zippor:

God is not man, one given to lies,

and not a son of man changing his mind.

Does he speak and not do what he says?

Does he promise and not come through?

I was brought here to bless;

and now he’s blessed—how can I change that?

He has no bone to pick with Jacob,

he sees nothing wrong with Israel.

God is with them,

and they’re with him, shouting praises to their King.

God brought them out of Egypt,

rampaging like a wild ox.

No magic spells can bind Jacob,

no incantations can hold back Israel.

People will look at Jacob and Israel and say,

“What a great thing has God done!”

Look, a people rising to its feet, stretching like a lion,

a king-of-the-beasts, aroused,

Unsleeping, unresting until its hunt is over

and it’s eaten and drunk its fill.

25  Balak said to Balaam, “Well, if you can’t curse them, at least don’t bless them.”

26  Balaam replied to Balak, “Didn’t I tell you earlier: ‘All God speaks, and only what he speaks, I speak’?”

27–28  Balak said to Balaam, “Please, let me take you to another place; maybe we can find the right place in God’s eyes where you’ll be able to curse them for me.” So Balak took Balaam to the top of Peor, with a vista over the Jeshimon (Wasteland).

29  Balaam said to Balak, “Build seven altars for me here and prepare seven bulls and seven rams for sacrifice.”

30  Balak did it and presented an offering of a bull and a ram on each of the altars.

Our Daily Bread reading and devotion

Monday, October 20, 2025

by James Banks

TODAY'S SCRIPTURE

Jonah 4:5-11

But Jonah just left. He went out of the city to the east and sat down in a sulk. He put together a makeshift shelter of leafy branches and sat there in the shade to see what would happen to the city.

6  God arranged for a broad-leafed tree to spring up. It grew over Jonah to cool him off and get him out of his angry sulk. Jonah was pleased and enjoyed the shade. Life was looking up.

7–8  But then God sent a worm. By dawn of the next day, the worm had bored into the shade tree and it withered away. The sun came up and God sent a hot, blistering wind from the east. The sun beat down on Jonah’s head and he started to faint. He prayed to die: “I’m better off dead!”

9  Then God said to Jonah, “What right do you have to get angry about this shade tree?”

Jonah said, “Plenty of right. It’s made me angry enough to die!”

10–11  God said, “What’s this? How is it that you can change your feelings from pleasure to anger overnight about a mere shade tree that you did nothing to get? You neither planted nor watered it. It grew up one night and died the next night. So, why can’t I likewise change what I feel about Nineveh from anger to pleasure, this big city of more than 120,000 childlike people who don’t yet know right from wrong, to say nothing of all the innocent animals?”

Today's Insights

Jonah 4 shows just how hardened the prophet’s heart had become. While it’s true that the people of Nineveh were far from the God of Abraham, Isaac, and Jacob, we see that Jonah himself was also very far from God’s heart. Having been God’s instrument to bring about a national revival in Nineveh (3:5-10), Jonah was angry at Him for rescuing his enemies. God’s love for Nineveh could’ve been a learning opportunity for him, but his heart was so filled with hate that all he could feel was his own rage. Still God loved and cared for the prophet (4:6), just as He loves and cares for us in spite of our hardened hearts.

Great Enough to Care

The Lord said, . . . “Should I not have concern for the great city of Nineveh?” Jonah 4:10-11

How could God possibly care about all these people? The thought hit me as I stepped off a busy train platform in a crowded city, thousands of miles from home. I was a teenager traveling abroad for the first time, and I was overwhelmed by the size of the world around me. I felt small by comparison and wondered how God could love so many people.

I had yet to understand the broad reach of God’s perfect love. In Scripture, the prophet Jonah couldn’t fathom this either. When Jonah finally obeyed God’s call to preach repentance to the city of Nineveh, the capital of the brutal Assyrian Empire that had oppressed his native Israel, he didn’t want God to forgive them. But the city did repent, and when God didn’t destroy them, Jonah was angry. God provided shelter for Jonah through a fast-growing plant but then took his shade away, which angered him all the more. Jonah complained, but God responded, “You have been concerned about this plant . . . . And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people?” (Jonah 4:10-11).

God’s so great that He’s able to care deeply for those who are far from Him. His love goes to the lengths of the cross and empty tomb of Jesus to meet our ultimate need. His greatness manifests itself in goodness, and He longs to draw us near.

Reflect & Pray

How does it comfort you to know God cares for you? How will you respond to His love?

Loving God, thank You for coming to save me. Please help me to love others like You do.

For further study, read The Pouting Prophet.

My Utmost for His Highest, by Oswald Chambers

Monday, October 20, 2025

Is God’s Will My Will?

It is God’s will that you should be sanctified. — 1 Thessalonians 4:3

My sanctification isn’t a question of whether God is willing to sanctify me. The question is, Am I willing? Am I willing to let God do in me all that has been made possible by the atonement? Am I willing to let the life of Jesus Christ manifest itself in my mortal flesh?

Beware of saying, “I’m longing to be sanctified.” Stop longing and treat it as a transaction, a simple matter of asking and receiving. Ask God for the Holy Spirit on the basis of Luke 11:13: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” Then, in implicit faith, receive Jesus Christ to be made sanctification to you, and the great marvel of the atonement will be made real in you.

All that Jesus Christ made possible is mine because of one thing and one thing only: the free, loving gift of God. My attitude as a saved and sanctified soul must be one of profound, humble holiness. (There’s no such thing as proud holiness.) I recognize what Jesus has done for me with agonizing repentance and a sense of unspeakable shame and degradation. I have the amazing realization that even when I cared nothing for God, his love for me was so great that he completed everything for my salvation and sanctification.

No wonder Paul says that nothing “will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:39). Sanctification makes me one with Jesus Christ, and in him one with God. This is done only through the atonement of Christ, which is the cause of my holiness. Never confuse the cause and the effect. My holiness and obedience and service and prayer are all effects—the outcome of speechless thanks and adoration for the sanctification worked in me by the atonement.

Isaiah 59-61; 2 Thessalonians 3

WISDOM FROM OSWALD

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. 

Disciples Indeed, 388 L

A Word with You, by Ron Hutchcraft

Monday, October 20, 2025

THE UGLY BENEATH THE BEAUTIFUL - #10116

Our friends John and Marie have a lovely family area in their home that they call the Great Room. And it really is a great room - big fireplace, lots of comfortable couch and chairs, tastefully decorated. It's just one of those rooms that people are drawn into like a magnet, and you don't want to leave. And on the wall near the fireplace, a beautiful painting. That's new. See, it hasn't always been there...until the wall cracked. Now, they tell me it was some kind of water damage, but it has left a really ugly hole in the wall. But who would know? It's covered up with this lovely painting!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Ugly Beneath the Beautiful."

Now, it's true that no one can see the ugly spot. It's successfully covered up by something beautiful. It keeps anyone from knowing about the ugly, but not even a Rembrandt can repair that damage!

Most of us have something ugly that we would just as soon not have anyone see. There's ugly stuff in our past, in our heart, in the closets of our life. The secrets we don't want anyone to know about - the dark side we try to conceal: those weaknesses, those failures, the mistakes that betray the wonderful view that we portray to the world.

See, we cover the ugly with a great personality, or with religious activity, or spirituality, with our image, with good things we do. But no matter how impressive what we hang on the wall is, the damage - the holes inside - they're still there. God says that one day, all the cover-ups are going to come off the wall, and we will be judged on the basis of the ugly on the inside, not the beauty on the outside.

That's our word for today from the Word of God in Romans 2:16. It talks about "the day when God will judge men's secrets through Jesus Christ." That's the junk we've successfully concealed from others, maybe even those closest to us. But it's totally known to God. And until the sin inside is removed - not just covered up - we are in the danger zone with the One who will judge us based on His knowledge of every secret.

In the next chapter in the Bible, God tells us that no one is exempt from the reality of a sinful heart or of the consequences of a self-run life. He says, "All have sinned," even the most religious person among us. It says, "and they fall short of the glory of God." There is no way we can make it into God's heaven with this sin we all carry inside, no matter how much religion we cover it with. It sounds pretty hopeless until you read on.

Yes, we've all missed it with God, but it goes on to say, "we are justified" (that means made right with God) "justified freely by His grace through the redemption" (or the rescue) "that came by Christ Jesus." God presented Him as a sacrifice of atonement through faith in His blood. Now, we couldn't do anything to fix our sin problem, but God, who is the One we've sinned against, reached out in love by sending His Son to die our death penalty - to remove the stain of the sin that has haunted us and condemned us for so long.

And today, God's waiting to go deep inside you where all that sin is, and all the guilt and the shame, the secrets, and clean it all up. He wants to forgive it all. He wants to repair what you could never repair. He wants to change what you could never change and cleanse what you could never cleanse. And it happens when you tell Jesus that you are trusting Him to be your rescuer from your sin, because only the One who died for your sin can forgive your sin.

This could be your day to be something better than religious. You could be forgiven. You could be clean. If you want that, go to the One that can do it. Tell Him, "Jesus, you're my only hope of my sin being erased and being in heaven some day. I am yours beginning today."

Our website will help you, so much, to know that you belong to Him and get you started with Him. Please go there today. It's ANewStory.com.

There's nothing like the freedom, the relief, of knowing that the sin of a lifetime is gone - not concealed, but gone.

Mark 15:26-47, bible reading and devotionals.

MaxLucado.com: What Are You Looking For?

Jesus said:

“I am the bread that gives life.”

“I am the resurrection and the life.”

“I am the way, the truth, and the life.”

“I will come back and take you with me.”

Jesus, ever proclaiming– ever offering, but never forcing!   It’s His voice.  But, it’s our choice.

Near the tomb of Lazarus, Jesus said, “Everyone who lives and believes in me will never die.  Martha, do you believe this?” (John 11:26)

The first time John hears Jesus speak, Jesus asks the question, “What are you looking for?”  (John 1:38)

The honest questions.  The thundering claims.  The gentle touch.  God will whisper.  God will shout.  God will touch and tug.  God will take away our burdens; he’ll even take away our blessings.  If there are a thousand steps between us and Him, he will take all but one.  But he will leave the final one for us.

The choice is ours.

From A Gentle Thunder

Mark 15:26-47

The charge against him—the king of the jews—was printed on a poster. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”

31–32  The high priests, along with the religion scholars, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—but he can’t save himself! Messiah, is he? King of Israel? Then let him climb down from that cross. We’ll all become believers then!” Even the men crucified alongside him joined in the mockery.

33–34  At noon the sky became extremely dark. The darkness lasted three hours. At three o’clock, Jesus groaned out of the depths, crying loudly, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”

35–36  Some of the bystanders who heard him said, “Listen, he’s calling for Elijah.” Someone ran off, soaked a sponge in sour wine, put it on a stick, and gave it to him to drink, saying, “Let’s see if Elijah comes to take him down.”

37–39  But Jesus, with a loud cry, gave his last breath. At that moment the Temple curtain ripped right down the middle. When the Roman captain standing guard in front of him saw that he had quit breathing, he said, “This has to be the Son of God!”

Taken to a Tomb

40–41  There were women watching from a distance, among them Mary Magdalene, Mary the mother of the younger James and Joses, and Salome. When Jesus was in Galilee, these women followed and served him, and had come up with him to Jerusalem.

42–45  Late in the afternoon, since it was the Day of Preparation (that is, Sabbath eve), Joseph of Arimathea, a highly respected member of the Jewish Council, came. He was one who lived expectantly, on the lookout for the kingdom of God. Working up his courage, he went to Pilate and asked for Jesus’ body. Pilate questioned whether he could be dead that soon and called for the captain to verify that he was really dead. Assured by the captain, he gave Joseph the corpse.

46–47  Having already purchased a linen shroud, Joseph took him down, wrapped him in the shroud, placed him in a tomb that had been cut into the rock, and rolled a large stone across the opening. Mary Magdalene and Mary, mother of Joses, watched the burial.

Our Daily Bread reading and devotion

Sunday, October 19, 2025

by Katara Patton

TODAY'S SCRIPTURE

1 Peter 5:6-9

So be content with who you are, and don’t put on airs. God’s strong hand is on you; he’ll promote you at the right time. Live carefree before God; he is most careful with you.

He Gets the Last Word

8–11  Keep a cool head. Stay alert. The Devil is poised to pounce, and would like nothing better than to catch you napping. Keep your guard up. You’re not the only ones plunged into these hard times. It’s the same with Christians all over the world. So keep a firm grip on the faith.

Today's Insights

Giving our worries to God acknowledges His sovereign and loving care for us (1 Peter 5:7). Jesus devoted a portion of His Sermon on the Mount (Matthew 5-7) to the topic of worry (6:25-34). He specifically told His listeners not to worry about their life—including food and clothing—but instead to observe birds and flowers and see how lovingly God provides for them. Noting His care for them, we better understand His love and care for us, for we are much more valuable than birds (v. 26)! Christ said, “Can any one of you by worrying add a single hour to your life?” (v. 27). Instead, we’re invited to focus on God—who’s so much bigger and greater than we are—and entrust our concerns to His loving care (vv. 33-34; 1 Peter 5:7).

Casting Cares

Cast all your anxiety on him because he cares for you. 1 Peter 5:7

I walked to the airline kiosk to check in using the confirmation number stored in my cell phone. But my phone was missing! I’d left it behind in the car that had dropped me off. So how could I contact the ride-hailing driver who’d dropped me off?

As I scrambled to connect my laptop to the airport’s Wi-Fi, I worried it was too late. Utilizing an app, my husband noticed my phone wasn’t with me at the airport and had already sent me an email—waiting for me as soon as I connected to the Wi-Fi. His email said, “Send me the car service’s number and I’ll take care of it.” My husband had jumped in to take care of things—giving me an immediate sense of peace.

This is part of the peace I believe God wants us to enjoy in the relationship we can experience with Him through Christ. First Peter 5:7 reminds us to “cast all [our] anxiety on him because he cares for [us].” This verse says that God wants to take on our worries and concerns. Why? Because He cares that much for us. We can give our cares to God rather than allowing them to swim around in our heads as we try to figure things out.

Casting our anxiety on God is a form of humility that acknowledges that He’s much more capable of handling our concerns than we are (v. 6). Although something may pop up to cause us to suffer (v. 10), we can rest in His care and provision.

Reflect & Pray

What do you need to cast on God? How does it encourage you to know He cares for you?

Gracious God, thank You for allowing me to place my worries and concerns in Your faithful hands.

For further study, check out Experiencing God's Peace by Reclaim Today.

My Utmost for His Highest, by Oswald Chambers

Sunday, October 19, 2025

The Unheeded Secret

My kingdom is not of this world. — John 18:36

Today, a great enemy of Jesus Christ is the idea we have of practical work. This idea doesn’t come from the New Testament but rather from systems of the world in which endless energy and activity are insisted upon, but no private life with God. The emphasis is placed on the wrong thing. Jesus said, “The kingdom of God is within you” (Luke 17:21 kjv); it is hidden and obscure. Too often Christian workers live in the shop window. They’ve forgotten that it is the innermost of the innermost that reveals the power of the disciple’s life.

We have to rid ourselves of the spirit of the religious age we live in. As disciples, our lives are supposed to resemble our Master’s life; in his life, there was none of the stress and rush of tremendous activity that are regarded so highly today. The cornerstone of the kingdom of Jesus Christ is a personal relationship to him, not public usefulness to other people. Rather than wasting our time in activity, we should be soaking in the great fundamental truths of his redemption.

If we don’t get into the habit of soaking in God’s truths, we will snap when the strain comes—and it will come. None of us has any idea where God is going to put us nor any knowledge of what kinds of difficulty we will face. But if we’ve prepared ourselves beforehand by getting rooted and grounded in God, we will remain true to him whatever happens.

Isaiah 56-58; 2 Thessalonians 2

WISDOM FROM OSWALD

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. 

Approved Unto God, 11 L

Numbers 22, Bible Reading and Daily Devotionals

Max Lucado Daily: He is Preparing a Place

God's purpose from all eternity is to prepare a family to indwell the kingdom of God. "For I know the plans I have for you," declares the Lord, "plans to prosper you and not harm you, plans to give you a hope and a future." (Jeremiah 29:11).

God's plotting for our good. In all the setbacks, He is ordaining the best for our future. Every event of our day is designed to draw us toward our God and our destiny. When people junk you in the pit, God can use it for good. When family members sell you out, God will recycle the pain. Falsely accused?  Utterly abandoned?  You may stumble but you will not fall.  You will get through this!

Not because you are strong, but because God is. Not because you are big, but because God is. Not because you're good, but because God is. He has a place prepared for you!

From You'll Get Through This

Numbers 22

Balaam

1  22 The People of Israel marched on and camped on the Plains of Moab at Jordan-Jericho.

2–3  Balak son of Zippor learned of all that Israel had done to the Amorites. The people of Moab were in a total panic because of Israel. There were so many of them! They were terrorized.

4–5  Moab spoke to the leaders of Midian: “Look, this mob is going to clean us out—a bunch of crows picking a carcass clean.”

Balak son of Zippor, who was king of Moab at that time, sent emissaries to get Balaam son of Beor, who lived at Pethor on the banks of the Euphrates River, his homeland.

5–6  Balak’s emissaries said, “Look. A people has come up out of Egypt, and they’re all over the place! And they’re pressing hard on me. Come and curse them for me—they’re too much for me. Maybe then I can beat them; we’ll attack and drive them out of the country. You have a reputation: Those you bless stay blessed; those you curse stay cursed.”

7–8  The leaders of Moab and Midian were soon on their way, with the fee for the cursing tucked safely in their wallets. When they got to Balaam, they gave him Balak’s message.

“Stay here for the night,” Balaam said. “In the morning I’ll deliver the answer that God gives me.”

The Moabite nobles stayed with him.

9  Then God came to Balaam. He asked, “So who are these men here with you?”

10–11  Balaam answered, “Balak son of Zippor, king of Moab, sent them with a message: ‘Look, the people that came up out of Egypt are all over the place! Come and curse them for me. Maybe then I’ll be able to attack and drive them out of the country.’ ”

12  God said to Balaam, “Don’t go with them. And don’t curse the others—they are a blessed people.”

13  The next morning Balaam got up and told Balak’s nobles, “Go back home; God refuses to give me permission to go with you.”

14  So the Moabite nobles left, came back to Balak, and said, “Balaam wouldn’t come with us.”

15–17  Balak sent another group of nobles, higher ranking and more distinguished. They came to Balaam and said, “Balak son of Zippor says, ‘Please, don’t refuse to come to me. I will honor and reward you lavishly—anything you tell me to do, I’ll do; I’ll pay anything—only come and curse this people.’ ”

18–19  Balaam answered Balak’s servants: “Even if Balak gave me his house stuffed with silver and gold, I wouldn’t be able to defy the orders of my God to do anything, whether big or little. But come along and stay with me tonight as the others did; I’ll see what God will say to me this time.”

20  God came to Balaam that night and said, “Since these men have come all this way to see you, go ahead and go with them. But make sure you do absolutely nothing other than what I tell you.”

21–23  Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God’s anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.

24–25  But as they were going through a vineyard, with a fence on either side, the donkey again saw God’s angel blocking the way and veered into the fence, crushing Balaam’s foot against the fence. Balaam hit her again.

26–27  God’s angel blocked the way yet again—a very narrow passage this time; there was no getting through on the right or left. Seeing the angel, Balaam’s donkey sat down under him. Balaam lost his temper; he beat the donkey with his stick.

28  Then God gave speech to the donkey. She said to Balaam: “What have I ever done to you that you have beat me these three times?”

29  Balaam said, “Because you’ve been playing games with me! If I had a sword I would have killed you by now.”

30  The donkey said to Balaam, “Am I not your trusty donkey on whom you’ve ridden for years right up until now? Have I ever done anything like this to you before? Have I?”

He said, “No.”

31  Then God helped Balaam see what was going on: He saw God’s angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt.

32–33  God’s angel said to him: “Why have you beaten your poor donkey these three times? I have come here to block your way because you’re getting way ahead of yourself. The donkey saw me and turned away from me these three times. If she hadn’t, I would have killed you by this time, but not the donkey. I would have let her off.”

34  Balaam said to God’s angel, “I have sinned. I had no idea you were standing in the road blocking my way. If you don’t like what I’m doing, I’ll head back.”

35  But God’s angel said to Balaam, “Go ahead and go with them. But only say what I tell you to say—absolutely no other word.”

And so Balaam continued to go with Balak’s nobles.

36  When Balak heard that Balaam was coming, he went out to meet him in the Moabite town that was on the banks of the Arnon, right on the boundary of his land.

37  Balak said to Balaam, “Didn’t I send an urgent message for help? Why didn’t you come when I called? Do you think I can’t pay you enough?”

38  Balaam said to Balak, “Well, I’m here now. But I can’t tell you just anything. I can speak only words that God gives me—no others.”

39–40  Balaam then accompanied Balak to Kiriath Huzoth (Street-Town). Balak slaughtered cattle and sheep for sacrifices and presented them to Balaam and the nobles who were with him.

41  At daybreak Balak took Balaam up to Bamoth Baal (The Heights of Baal) so that he could get a good view of some of the people.

Our Daily Bread reading and devotion

Saturday, October 18, 2025

by Tom Felten

TODAY'S SCRIPTURE

2 Chronicles 20:5-12

Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’

10–12  “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”

Today's Insights

Jehoshaphat is one of Judah’s more intriguing kings. The kingdoms of Judah and Israel had parted ways barely six decades earlier, yet Jehoshaphat foolishly agreed to go into battle allied with Israel’s idol-worshiping King Ahab (2 Chronicles 18:3). Their combined forces were routed, and Ahab was killed (vv. 33-34). Despite that episode, Jehoshaphat followed God throughout most of his reign. As a large foe amassed against the people of Judah (20:1-3), Jehoshaphat instinctively sought God. Praying before all the people, he recalled God’s promise to their father Abraham (vv. 5-9). Desperate though he was, Jehoshaphat knew God could be trusted. In our trials, we too can find comfort when we seek God in prayer.

A Prayerful Posture

Jehoshaphat bowed down with his face to the ground . . . in worship before the Lord. 2 Chronicles 20:18

A lengthy battle with a chronic illness had taken its toll on Jimmy. Though he desired to spend time with God each morning, praying to Him and meditating on the Scriptures, he couldn’t find a way to position his body in his chair that wasn’t painful. He shifted from side to side, but there was no relief. Finally, in desperation, he fell to his knees. As he did, that prayerful posture proved to lessen the agonizing ache. In the mornings that followed, Jimmy spent time with God on his knees—experiencing comfort even as he called out to Him in prayer.

Jehoshaphat, king of Judah, also faced a battle—not with pain but with threatening enemies (2 Chronicles 20:1-2). The king was “terrified by this news and begged the Lord for guidance” (v. 3 nlt). All the people of Judah sought “help from the Lord” as well (v. 4). God heard their prayers, and His Spirit came upon a Levite named Jahaziel, who delivered this comforting message to the king: “Do not be afraid or discouraged . . . . The Lord will be with you” (vv. 15, 17). Jehoshaphat “bowed down with his face to the ground,” and everyone “fell down in worship before the Lord” (v. 18).

In painful and challenging times, we can often experience God’s nearness in a powerful way. As He helps us submit to His will and live out a prayerful posture in our hearts, we can find comfort and peace in Him.  

Reflect & Pray

How has God comforted you as you prayed to Him? What painful thing will you bring to Him today?

Loving God, thank You for meeting and comforting me as I pray to You.

For further study, read Compassion: Learning to Love Like Jesus.

My Utmost for His Highest, by Oswald Chambers

Saturday, October 18, 2025

The Key to the Missionary’s Devotion

It was for the sake of the Name that they went out. — 3 John 1:7

Our Lord has told us how our love for him should manifest itself: “Do you love me?” he asks. “Feed my sheep” (John 21:17). Our Lord is saying, “Identify yourself with my interests in other people,” not “Identify me with your interests in other people.” This kind of love has a specific character. It’s defined in 1 Corinthians 13:4–8: “Love is patient, love is kind . . .” It is the love of God expressing itself. Other expressions of love are merely sentimental. The love of God is able to stand up to the most practical tests.

“It was for the sake of the Name that they went out.” The Holy Spirit fills my heart with the love of God and sends that love through me to everyone I meet. It enables me to remain loyal to the Name, even though every commonsense fact declares that Jesus Christ has no more power than the morning mist. This loyalty is the supernatural work of redemption, worked in me by the Holy Spirit.

The key to the missionary’s devotion is being attached to nothing and no one except our Lord himself. This doesn’t mean being separated from the outside world; our Lord was always in the world, among ordinary people and things. His detachment was entirely on the inside, where he was attached only to God. Avoiding the world is often a sign of a secret, inner attachment to the very things we’re setting out to avoid. The missionary has no such attachments. His or her soul is kept concentratedly open to Jesus Christ, and Jesus Christ alone. The men and women our Lord chooses to send out as his missionaries, though they are made of ordinary human stuff, have a dominating devotion to him, formed by the Holy Spirit.

Isaiah 53-55; 2 Thessalonians 1

WISDOM FROM OSWALD

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. 

Shade of His Hand, 1223 L

Numbers 21 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE PANDEMIC OF LUST - October 17, 2025

There is a difference between healthy romance and lurid lust. Lust is a longing for sexual satisfaction outside of a covenant relationship. What is the epicenter for the pandemic of lust? Pornography. Never in the history of the world has it been so easy to look twice where a person has no business looking once. Anyone with unfiltered internet is a click away from images that were inaccessible and unimaginable a few years ago.

Solomon asked, “Can a man carry fire next to his chest and his clothes not be burned?” (Proverbs 6:27 ESV). Or in our day: can a person view click after click, page after page, image after image of violent, deviant, degrading immorality and not be infected? The answer is no.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 21

Hormah

1  21 The Canaanite king of Arad, ruling in the Negev, heard that Israel was advancing up the road to Atharim. He attacked Israel and took prisoners of war.

2  Israel vowed a vow to God: “If you will give this people into our power, we’ll destroy their towns and present the ruins to you as a holy destruction.”

3  God listened to Israel’s prayer and gave them the Canaanites. They destroyed both them and their towns, a holy destruction. They named the place Hormah (Holy Destruction).

The Snake of Fiery Copper

4–5  They set out from Mount Hor along the Red Sea Road, a detour around the land of Edom. The people became irritable and cross as they traveled. They spoke out against God and Moses: “Why did you drag us out of Egypt to die in this godforsaken country? No decent food; no water—we can’t stomach this stuff any longer.”

6–7  So God sent poisonous snakes among the people; they bit them and many in Israel died. The people came to Moses and said, “We sinned when we spoke out against God and you. Pray to God; ask him to take these snakes from us.”

Moses prayed for the people.

8  God said to Moses, “Make a snake and put it on a flagpole: Whoever is bitten and looks at it will live.”

9  So Moses made a snake of fiery copper and put it on top of a flagpole. Anyone bitten by a snake who then looked at the copper snake lived.

Camping on the Way to Moab

10–15  The People of Israel set out and camped at Oboth. They left Oboth and camped at Iye Abarim in the wilderness that faces Moab on the east. They went from there and pitched camp in the Zered Valley. Their next camp was alongside the Arnon River, which marks the border between Amorite country and Moab. The Book of the Wars of God refers to this place:

Waheb in Suphah,

the canyons of Arnon;

Along the canyon ravines

that lead to the village Ar

And lean hard against

the border of Moab.

16–18  They went on to Beer (The Well), where God said to Moses, “Gather the people; I’ll give them water.” That’s where Israel sang this song:

Erupt, Well!

Sing the Song of the Well,

the well sunk by princes,

Dug out by the peoples’ leaders

digging with their scepters and staffs.

19–20  From the wilderness their route went from Mattanah to Nahaliel to Bamoth (The Heights) to the valley that opens into the fields of Moab from where Pisgah (The Summit) rises and overlooks Jeshimon (Wasteland).

21–22  Israel sent emissaries to Sihon, king of the Amorites, saying, “Let us cross your land. We won’t trespass into your fields or drink water in your vineyards. We’ll keep to the main road, the King’s Road, until we’re through your land.”

23–27  But Sihon wouldn’t let Israel go through. Instead he got his army together and marched into the wilderness to fight Israel. At Jahaz he attacked Israel. But Israel fought hard, beat him soundly, and took possession of his land from the Arnon all the way to the Jabbok right up to the Ammonite border. They stopped there because the Ammonite border was fortified. Israel took and occupied all the Amorite cities, including Heshbon and all its surrounding villages. Heshbon was the capital city of Sihon king of the Amorites. He had attacked the former king of Moab and captured all his land as far north as the river Arnon. That is why the folk singers sing,

Come to Heshbon to rebuild the city,

restore Sihon’s town.

28–29  Fire once poured out of Heshbon,

flames from the city of Sihon;

Burning up Ar of Moab,

the natives of Arnon’s heights.

Doom, Moab!

The people of Chemosh, done for!

Sons turned out as fugitives, daughters abandoned as captives

to the king of the Amorites, to Sihon.

30  Oh, but we finished them off:

Nothing left of Heshbon as far as Dibon;

Devastation as far off as Nophah,

scorched earth all the way to Medeba.

31–32  Israel moved in and lived in Amorite country. Moses sent men to scout out Jazer. They captured its villages and drove away the Amorites who lived there.

33  Then they turned north on the road to Bashan. Og king of Bashan marched out with his entire army to meet Moses in battle at Edrei.

34  God said to Moses, “Don’t be afraid of him. I’m making a present of him to you, him and all his people and his land. Treat him the same as Sihon king of the Amorites who ruled in Heshbon.”

35  So they attacked him, his sons, and all the people—there was not a single survivor. Israel took the land.

Our Daily Bread reading and devotion

Friday, October 17, 2025

by Anne Cetas

TODAY'S SCRIPTURE

Romans 12:9-16

 Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11–13  Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14–16  Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

Today's Insights

A pattern found in several of Paul’s church letters (see Ephesians and Colossians) is that he teaches a section of doctrine followed by a section of practical application and response. In Romans, the doctrinal teaching is found in chapters 1-11, with practical response dominating chapters 12-16. The key transition point is the word therefore in 12:1: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” Paul is saying that because of the love and grace God has demonstrated for us as described in chapters 1-11, we can have the heart response described in chapters 12-16. As one pastor said, “What we believe must influence and impact how we behave as God’s ambassadors.” God’s love for us enables us to pour out His love on others.

God’s Way Is Love

Share with the Lord’s people who are in need. Romans 12:13

With extra time on my hands, my plan for the coming months centered on serving people as much as I could. But while helping a new friend, I tripped and fell and broke my arm in three places. Suddenly I was the one in need. God’s people cared for me with visits, gift cards, flowers, phone calls, texts, prayers, meals (and even a box of chocolates), and by running errands. I couldn’t believe how kind my family, friends, and fellow church members were! It was as if God were saying, “Sit down. You need help. You’ll see what caring looks like.” Because of them, I know more about serving from the heart and feeling grateful to God for others.

Fellow believers eagerly helped me in the ways Paul instructed the church members living in Rome to follow (Romans 12). He encouraged them in many ways, including to love sincerely, to be devoted to one another in love, to honor others, and to share with those in need (vv. 9-13). Paul taught them doctrine throughout his letter. But he also shared that life in Christ isn’t abstract theology—it’s shown in our practical daily living (chs. 12-16). God’s way is love. Receiving and then pouring out His love on others is one of many ways to express His love for us.

As we look for and find everyday ways to serve people in our churches or communities, they’ll be encouraged, we’ll be blessed, and God will be praised.

Reflect & Pray

Who needs your help this week? What will you do?

You’re kind beyond measure, God. Please help me to receive and give Your love to those around me.

For further study, read A Family Dedicated to Serving.

My Utmost for His Highest, by Oswald Chambers

Friday, October 17, 2025

Greater Works

They will do even greater things than these, because I am going to the Father. — John 14:12

Prayer doesn’t prepare us for the greater work; prayer is the greater work. We think of prayer as a commonsense exercise of our higher powers, as something that gets us ready to do God’s work. In the teaching of Jesus Christ, prayer is the miracle of the redemption at work in me—a miracle which, by the power of God, produces the miracle of the redemption in others: “I chose you and appointed you so that you might go and bear fruit—fruit that will last” (John 15:16). It’s true that my prayer produces lasting fruit, but I must remember that it is prayer based on the agony of the redemption, not on my agony.

Prayer doesn’t prepare us for battle; prayer is the battle. It doesn’t matter where we are nor how God has engineered our circumstances; our duty is to pray. Never allow the thought, “I’m of no use where I am.” You certainly can be of no use where you’re not. Wherever God has dumped you down, pray to him—pray all the time. Most of us won’t pray unless it gives us a thrill, which is the most intense form of spiritual selfishness. We have to work according to God’s direction; and he says, simply, pray.

“Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest” (Matthew 9:38 kjv). There’s nothing thrilling about a laboring person’s work, but it is the laboring person who makes the conceptions of the genius possible. In the same way, the laboring disciple makes the conceptions of the Master possible. You may not see the fruits of your prayer immediately, but from God’s viewpoint there are results all the time. What an astonishment it will be to find, when the veil is lifted, how many souls have been reaped by you simply because you were in the habit of taking your orders from Jesus Christ.

Isaiah 50-52; 1 Thessalonians 5

WISDOM FROM OSWALD

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. 

The Highest Good—The Pilgrim’s Song Book, 530 L

A Word with You, by Ron Hutchcraft

Friday, October 17, 2025

WHEN YOU'RE MOVING FROM REST TO RISK - #10115

Did you ever notice this little law of life? Just about the time you get comfortable in a place, the scenery changes. You're all comfy at home as a little child, and you think this is a world you can handle. You just figured out your house and the yard, and suddenly somebody plunges you into this unfamiliar jungle of kindergarten with all these crazy kids in this classroom. And then you get pretty comfortable in elementary school. You say, "Hey, I've got this figured out. I know how to handle this place." And no sooner do you get on top of that, and they plunge you into the middle school or junior high.

Then there's high school. Just about the time you're really confident in junior high, boom, you're in the huge world of high school. And then after that you're plunged into college or the working world, and you think, "Well, I think I've got college figured out." Hello? Now you are plunged into life! Of course, parents get to go through all those new beginnings with their kids. Being grown up doesn't mean you're beyond those "shake ups" that are caused by new beginnings. No, you might be staring at a new beginning right now. Well, I've got news for you!

I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Moving From Rest to Risk."

Our word for today from the Word of God comes from Exodus 33. Let me set the stage for you a little bit. Moses and his people are at Sinai. At one point, this very imposing mountain out in the wilderness had been a new beginning place for them. They left Egypt, and this is where God asks them to park for a while. They've met the Lord there. But by now Sinai, which maybe once looked new and dangerous, has become the easy, familiar, comfortable place. It's the place where they've had a lot of encounters with the Lord actually.

In chapter 33 verse 1, it comes as a shock perhaps when the Lord says to Moses, "Leave this place, you and the people you brought out of Egypt, and go to the land I promised you." Leave this place, this safe place, this familiar place? To something better, but it's something different, something unknown, something risky. Can you relate at all? Maybe God seems to be saying to you, "It's time to move on. You're on the edge of change right now in your life."

A new beginning can be triggered by a lot of things - maybe a change at work, a change in your family, maybe in your health, a graduation, retirement, an accident. Well, here's Moses on the edge of something new. He's nervous...and maybe so are you. And God has a word for him. In fact when Moses says, "Teach me Your ways" in Exodus 33:13, we then get God's answer to him. And our word for today from the Word of God, Exodus 33:14 - "The Lord replied, 'My presence will go with you, and I will give you rest.'"

The scenery changes, the cast changes, the location changes, the script changes, but the Director is the same. The presence is what makes the risk not really risky. His presence is what made this place bearable and beautiful. It's the same in the next place. He's the same in the next stage of your life - in the next season. That's the important thing. He will not change. Jesus Christ is the same yesterday, today, and forever.

I want you to imagine Jesus now, standing in front of you, looking you in the eye, and you're standing together in front of that new thing. He puts a hand on your shoulders, grips you tightly and He says these words, "My presence will go with you, and I will give you rest."

No matter what the risk, no matter what the change you're facing, isn't that enough to go on?

Numbers 20, Bible Reading and Daily Devotionals

Max Lucado Daily: A WEDDING GIFT FROM GOD - October 16, 2025

Our quest to manage life by taming thoughts would fail the test of relevancy if we did not discuss lust. To lust is to crave what does not belong to you. Lust and love are not synonyms. Romance is healthy. God wired you to connect deeply, enjoyably, and nakedly to a person of the opposite sex under the canopy of marriage.  Ever since Adam saw Eve, the power of sexual attraction has been part of life. God gave sex as a gift—a wedding gift.

“Enjoy the wife you married as a young man! Lovely as an angel, beautiful as a rose—don’t ever quit taking delight in her body. Never take her love for granted!” (Proverbs 5:19 MSG). Delight in each other!

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 20

Camp Kadesh

1  20 In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh.

Miriam died there, and she was buried.

2–5  There was no water there for the community, so they ganged up on Moses and Aaron. They attacked Moses: “We wish we’d died when the rest of our brothers died before God. Why did you haul this congregation of God out here into this wilderness to die, people and cattle alike? And why did you take us out of Egypt in the first place, dragging us into this miserable country? No grain, no figs, no grapevines, no pomegranates—and now not even any water!”

6  Moses and Aaron walked from the assembled congregation to the Tent of Meeting and threw themselves facedown on the ground. And they saw the Glory of God.

7–8  God spoke to Moses: “Take the staff. Assemble the community, you and your brother Aaron. Speak to that rock that’s right in front of them and it will give water. You will bring water out of the rock for them; congregation and cattle will both drink.”

9–10  Moses took the staff away from God’s presence, as commanded. He and Aaron rounded up the whole congregation in front of the rock. Moses spoke: “Listen, rebels! Do we have to bring water out of this rock for you?”

11  With that Moses raised his arm and slammed his staff against the rock—once, twice. Water poured out. Congregation and cattle drank.

12  God said to Moses and Aaron, “Because you didn’t trust me, didn’t treat me with holy reverence in front of the People of Israel, you two aren’t going to lead this company into the land that I am giving them.”

13  These were the Waters of Meribah (Bickering) where the People of Israel bickered with God, and he revealed himself as holy.

14–16  Moses sent emissaries from Kadesh to the king of Edom with this message: “A message from your brother Israel: You are familiar with all the trouble we’ve run into. Our ancestors went down to Egypt and lived there a long time. The Egyptians viciously abused both us and our ancestors. But when we cried out for help to God, he heard our cry. He sent an angel and got us out of Egypt. And now here we are at Kadesh, a town at the border of your land.

17  “Will you give us permission to cut across your land? We won’t trespass through your fields or orchards and we won’t drink out of your wells; we’ll keep to the main road, the King’s Road, straying neither right nor left until we’ve crossed your border.”

18  The king of Edom answered, “Not on your life. If you so much as set a foot on my land, I’ll kill you.”

19  The People of Israel said, “Look, we’ll stay on the main road. If we or our animals drink any water, we’ll pay you for it. We’re harmless—just a company of footsore travelers.”

20–21  He answered again: “No. You may not come through.” And Edom came out and blocked the way with a crowd of people brandishing weapons. Edom refused to let them cross through his land. So Israel had to detour around him.

Camp Hor

22  The People of Israel, the entire company, set out from Kadesh and traveled to Mount Hor.

23–26  God said to Moses and Aaron at Mount Hor at the border of Edom, “It’s time for Aaron to be gathered into the company of his ancestors. He will not enter the land I am giving to the People of Israel because you both rebelled against my orders at the Waters of Meribah. So take Aaron and his son Eleazar and lead them up Mount Hor. Remove Aaron’s clothes from him and put them on his son Eleazar. Aaron will be gathered there; Aaron will die.”

27–29  Moses obeyed God’s command. They climbed Mount Hor as the whole congregation watched. Moses took off Aaron’s clothes and put them on his son Eleazar. Aaron died on top of the mountain. Then Moses and Eleazar came down from the mountain. The whole congregation, getting the news that Aaron had died, went into thirty days of mourning for him.

Our Daily Bread reading and devotion

Thursday, October 16, 2025

byMarvin Williams

TODAY'S SCRIPTURE

Psalm 119:169-176

Let my cry come right into your presence, God;

provide me with the insight that comes only from your Word.

Give my request your personal attention,

rescue me on the terms of your promise.

Let praise cascade off my lips;

after all, you’ve taught me the truth about life!

And let your promises ring from my tongue;

every order you’ve given is right.

Put your hand out and steady me

since I’ve chosen to live by your counsel.

I’m homesick, God, for your salvation;

I love it when you show yourself!

Invigorate my soul so I can praise you well,

use your decrees to put iron in my soul.

And should I wander off like a lost sheep—seek me!

I’ll recognize the sound of your voice.

Today's Insights

The Bible is God’s gift to enable us to live a life that honors Him (Deuteronomy 4:1-8; 2 Timothy 3:14-17). Psalm 119 is the psalmist’s unwavering commitment to live out its truths. The psalm begins with a declaration that “those who keep his statutes and seek him with all their heart” are blessed (v. 2). Throughout the psalm, the psalmist spells out these blessings. Its 176 verses (arranged in 22 stanzas of 8 verses each) affirm the authority, supremacy, sufficiency, and transformative power of the words of Scripture. They provide assurance, hope, peace, joy, and delight (vv. 14, 16, 24, 97, 103, 111, 114, 165). Scripture provides wisdom and guidance to navigate life’s challenges (vv. 32, 98-100, 105) and comforts us in times of trouble (vv. 28, 50, 52, 92). It empowers us to live a life that honors God, keeping us from sin and correcting us when we go astray (vv. 9-11, 29, 133). Our loving God uses the Scriptures to draw us to Himself.

Pursued by God

I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands. Psalm 119:176

David Uttal is a cognitive scientist who studies navigation but has problems navigating his way around geographic locations. This isn’t a new problem for him—one that goes back to when he was thirteen years old and got lost for two and a half days on a hike. Uttal admits he’s still terrible with simple directions in life. But some people are natural navigators—knowing exactly where they are and how to get where they desire to go. Others, like Uttal, struggle even with clear directions and often get lost.

The psalmist also felt the disorientation of lostness: “I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands” (Psalm 119:176). He compared himself to a wandering sheep. Although sheep can be valuable creatures, they’re also notoriously rebellious and will sometimes drift away from their shepherd—putting them in need of rescue. The psalmist’s spiritual navigation skills had deteriorated, and his spiritual sense of direction had faded, so he needed God to pursue him and give him a “discerning mind” (v. 169 nlt).

When we wander away from God’s care, He loves us enough to seek us and lead us back to Himself. As He helps us understand the Scriptures and follow “all [His] commands” (v. 172), we can avoid getting spiritually lost.

Reflect & Pray

In what ways have you drifted away from God and His wisdom? In what ways will you remember His instruction today?  

Gracious God, I recognize that I’m often like a lost sheep—easily distracted and led astray. Please bring me back to Your side.

For further study, read Learning the Rhythms of Freedom.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 16, 2025

The Key to the Master’s Orders

Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. — Matthew 9:38kjv

The key to the problems that arise in missionary work lies in God’s hand, not humanity’s. The key isn’t hard work or common sense. It isn’t education or medical aid. It isn’t even evangelizing. The key is prayer.

“Pray ye therefore . . .” We are challenged by the difference between our human view of prayer and the Lord’s. From our point of view, prayer is completely impractical and absurd. From our Lord’s point of view, prayer is the only thing that makes sense. We say, “It’s ridiculous to think that God is going to change things in answer to prayer!” This is exactly what Jesus Christ says God will do.

“. . . into his harvest.” Jesus Christ owns the harvest that is produced by distress and by conviction of sin. This is the harvest we must pray that laborers will be sent to reap. This harvest isn’t located in a particular place; it isn’t directed at certain people. There are no nations or tribes in Jesus Christ’s outlook, only the world. How many of us have learned to pray without respect to persons, only with respect to a person, Jesus Christ? Too often we lose sight of Jesus Christ, becoming distracted by our own agendas. People all around us are ripe to harvest, and we don’t even notice; we just go on wasting our Lord’s time in over-energized activities. Suppose a crisis of faith comes in your father’s life, in your sister’s life: Are you there as a laborer to reap the harvest for Jesus Christ? Or do you say, “I have special work to do! I don’t have time to deal with my brother.” No Christian has special work to do. Christians are called to be Jesus Christ’s own, disciples who don’t dictate to their master. Our Lord doesn’t call us to special work; he calls us to himself. “Pray ye therefore the Lord of the harvest,” and he will engineer your circumstances and send you out.

Isaiah 47-49; 1 Thessalonians 4

WISDOM FROM OSWALD

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 

Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft

Thursday, October 16, 2025

YOUR BILL WITH GOD - #10114

There are some things that are just tough to advertise - like things people need but don't want to think about. Like insurance to pay your funeral expenses some day. Well, a local insurance agency gave it a good try in the newspaper ad they ran. In bold letters it said, "FINAL PAYMENT." It went on to make a case for doing something now to take care of the last obligation of your life. Of course, that ad had a serious inaccuracy.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Bill With God."

According to the Bible, there is still one more bill to pay after the funeral. It's the payment for all those me-first life choices that the Bible calls "sin." In God's words, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). The payment for running our own lives is an eternal payment. But like that final payment for your funeral expenses, you can do something now to take care of that awful obligation once and for all.

Our word for today from the Word of God comes from 2 Thessalonians 1:8-9, and it graphically explains the terrible final payment for sin, and it suggests the way to remove it. These are sobering words from the One who will be your Judge and mine. It says, "The Lord Jesus will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power."

Everlasting destruction - shut out from God's presence. I know we don't like the idea of hell, but it doesn't change the reality of it. If you don't have life forever, there's just one alternative-living death forever. But that's not what God wants for you. It's not what He wants for anyone.

He says in the Bible, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:9-10). In other words, God loves you so much that He sent His Son to take on all the punishment for every sin you have ever done. Your final payment was paid by Jesus Christ on His cross!

That's the "Gospel," the good news. God said the ones who would never see Him (never see heaven) are those who "do not obey the Gospel (the good news) of our Lord Jesus." That Gospel calls upon us to grab Jesus as our Savior like a drowning person would grab a lifeguard to save them.

That's why the Bible bottom lines the most important decision you will ever make in these words, "Believe in the Lord Jesus Christ, and you will be saved." That's "believe" as in totally trusting Him as your only hope for having your sins forgiven, for going to heaven someday.

Have you ever consciously given yourself to Jesus to be your Savior from your sins? If not, does it make any sense to wait any longer? Not when eternity's at stake, and eternity can begin any time. If you want to trust Jesus as your rescuer from your sin and from its penalty - the One who died for you - would you tell Him you're His from this day on - that you're pinning all your hopes on Him to forgive your sins and to guarantee you eternal life someday?

Only He can rescue you. That's why we've really dedicated our website to helping you know and be sure that you have begun this life-saving relationship. It's ANewStory.com. Please go there today.

The final payment is one God doesn't want you to pay. He sent His Son to pay it for you. But He leaves the choice in your hands, and that choice will determine your eternity.