MaxLucado.com: Pigeonholing
Life is so much easier if we can put labels on people! Pigeonholing permits us to wash our hands and leave.
“Oh I know him—he’s an alcoholic.
“She’s a liberal Democrat.”
“He’s divorced.”
Categorizing others creates distance and gives us a convenient exit strategy for avoiding involvement. Jesus took an entirely different approach. He was all about including people.
John 1:14 says, “The Word became flesh and blood, and moved into the neighborhood.”
Jesus touched lepers and loved foreigners. His Facebook page included the likes of Matthew the IRS agent, and some floozy he met at Simon’s house. Jesus set aside the privileges of deity and took on the status of a slave. He became human!
Jesus sends this message: Don’t call any person common. Don’t call any person unfit! Every person matters to God.
From GRACE
Exodus 31
Bezalel and Oholiab
Bezalel and Oholiab
31 Then the Lord said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of crafts. 6 Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: 7 the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent— 8 the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, 9 the altar of burnt offering and all its utensils, the basin with its stand— 10 and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you.”
The Sabbath
12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.
14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15 For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17 It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’”
18 When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.
Our Daily Bread reading and devotion
Sunday, August 31, 2014
Read: 1 John 3:16-23
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.
Insight
John, “the disciple whom Jesus loved” (John 13:23; 20:2; 21:7) and to whom Jesus entrusted the care of His mother, Mary (19:26-27), was well qualified to write about love. In 1 John 2, he described the quality and authenticity of the love expected of the children of God. Here in 1 John 3, he pointed to the death of Christ and directed us to Him as our standard of Christian love (v.16). True Christian love is sacrificial action and selfless generosity displayed both in speech and in actions (vv.16-18).
The Ultimate Sacrifice
By Jennifer Benson Schuldt
By this we know love, because [Jesus] laid down His life for us. —1 John 3:16
When Deng Jinjie saw people struggling in the water of the Sunshui River in the Hunan province of China, he didn’t just walk by. In an act of heroism, he jumped into the water and helped save four members of a family. Unfortunately, the family left the area while he was still in the water. Sadly, Jinjie, exhausted from his rescue efforts, was overwhelmed and swept away by the river current and drowned.
When we were drowning in our sin, Jesus Christ gave His life to come to our aid. We were the ones He came to rescue. He came down from heaven above and pulled us to safety. He did this by taking the punishment for all of our wrongdoing as He died on the cross (1 Peter 2:24) and 3 days later was resurrected. The Bible says, “By this we know love, because [Jesus] laid down His life for us” (1 John 3:16). Jesus’ sacrificial love for us now inspires us to show genuine love “in deed and in truth” (v.18) to others with whom we have relationships.
If we overlook Jesus’ ultimate sacrifice on our behalf, we’ll fail to see and experience His love. Today, consider the connection between His sacrifice and His love for you. He has come for your rescue.
Rescued: By Jesus’ love;
Rescued: For life above;
Rescued: To serve my King;
Rescued: My praise to bring. —Verway
Jesus laid down His life to show His love for us.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 31, 2014
“My Joy . . . Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “. . . who for the joy that was set before Him endured the cross . . .” (Hebrews 12:2). “I delight to do Your will, O my God . . .” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “. . . the cares of this world, . . . choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life . . . hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
Sunday, August 31, 2014
Saturday, August 30, 2014
Mark 2, Bible reading and devotions.
Max Lucado Daily: God Keeps His Promises
God keeps His promises. Shouldn't God's promise-keeping inspire yours?
People can exhaust you. And there are times when all we can do is not enough. When a spouse chooses to leave, we can't force him or her to stay. You're tired. You're angry. You're disappointed. This isn't the marriage you expected or the life you wanted. But looming in your past is a promise you made.
Whatever that is, may I urge you to do all you can to keep it? To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does everyday for you and me.
When you keep the porch light on for the prodigal child, you do what God does every single moment. Pay attention, take notes on your struggles. God invites you to understand His love by loving others the way he does.
from Facing Your Giants
Mark 2
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”
Jesus Calls Levi and Eats With Sinners
13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Jesus Questioned About Fasting
18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
Jesus Is Lord of the Sabbath
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
God keeps His promises. Shouldn't God's promise-keeping inspire yours?
People can exhaust you. And there are times when all we can do is not enough. When a spouse chooses to leave, we can't force him or her to stay. You're tired. You're angry. You're disappointed. This isn't the marriage you expected or the life you wanted. But looming in your past is a promise you made.
Whatever that is, may I urge you to do all you can to keep it? To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does everyday for you and me.
When you keep the porch light on for the prodigal child, you do what God does every single moment. Pay attention, take notes on your struggles. God invites you to understand His love by loving others the way he does.
from Facing Your Giants
Mark 2
New International Version (NIV)
Jesus Forgives and Heals a Paralyzed Man
2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”
Jesus Calls Levi and Eats With Sinners
13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Jesus Questioned About Fasting
18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
Jesus Is Lord of the Sabbath
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”
Our Daily Bread reading and devotion
Saturday, August 30, 2014
Read: 2 Chronicles 15:1-12
Asa’s Reform
15 The Spirit of God came on Azariah son of Oded. 2 He went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The Lord is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, without a priest to teach and without the law. 4 But in their distress they turned to the Lord, the God of Israel, and sought him, and he was found by them. 5 In those days it was not safe to travel about, for all the inhabitants of the lands were in great turmoil. 6 One nation was being crushed by another and one city by another, because God was troubling them with every kind of distress. 7 But as for you, be strong and do not give up, for your work will be rewarded.”
8 When Asa heard these words and the prophecy of Azariah son of[a] Oded the prophet, he took courage. He removed the detestable idols from the whole land of Judah and Benjamin and from the towns he had captured in the hills of Ephraim. He repaired the altar of the Lord that was in front of the portico of the Lord’s temple.
9 Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers had come over to him from Israel when they saw that the Lord his God was with him.
10 They assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign. 11 At that time they sacrificed to the Lord seven hundred head of cattle and seven thousand sheep and goats from the plunder they had brought back. 12 They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul.
Footnotes:
2 Chronicles 15:8 Vulgate and Syriac (see also Septuagint and verse 1); Hebrew does not have Azariah son of.
Insight
While the books of Samuel and Kings follow the monarchy from the days of Saul all the way into the divided kingdom, the books of Chronicles devote only one chapter to Saul (1 Chron. 10). The writer spends most of his time and effort recording the reigns of David and Solomon, presenting their reigns as the high point of Israel’s history.
Step Up!
By Dave Branon
[Asa] took courage, and removed the abominable idols from all the land . . . ; and he restored the altar of the Lord. —2 Chronicles 15:8
When a woodchuck started eating our garage (well, just the trim), I bought a live trap with plans to transplant the little guy to a park. I baited it with an assortment of goodies and opened the trap door. The next morning, I was excited to see a little critter in my trap—until I noticed that it was no woodchuck. I had snared a skunk.
I went online to see how to untrap the skunk without having it . . . well, you know. The solutions were extremely cautious in their descriptions of how to protect yourself while releasing the animal. Plastic bags. Gloves. Tarps. Blankets. Goggles. The task looked daunting and dangerous.
Then my son-in-law Ewing stepped up. He simply walked over to the trap, opened the door, and coaxed our striped friend on its way with a few sprays from the garden hose.
Sometimes our fears can lead to inaction. We worry so much about protecting ourselves that we fail to simply step up. When King Asa learned that the Lord wanted him to remove the idols from Israel, he “took courage” (2 Chron. 15:8). He could have had a rebellion on his hands for doing this. But he stepped up, and as a result the nation rejoiced (v.15).
Facing a spiritual challenge? The Lord will help you step up with courage and trust Him for the outcome.
Let the road be rough and dreary,
And its end far out of sight,
Foot it bravely, strong or weary;
Trust in God and do the right. —Macleod
Courage is fear that has said its prayers.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 30, 2014
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory . . .” (Hebrews 2:10).
Friday, August 29, 2014
Exodus 30, Bible Reading and Daily Devotionals
Max Lucado Daily: Standing on His Promises
We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One. So we beg for help. Then we hear his voice; and step out in fear, hoping that our little faith will be enough. With precious, wobbly steps, we draw close to him.
We stand upon his promises. It doesn't make sense that we're able to do this. We don't claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don't boast. We point to the One who makes it possible. "Nothing in my hand I bring; Simply to They cross I cling," we sing. "Twas grace that taught my heart to fear, and grace my fears relieved," we declare. And we never look back! May that be the anthem of your life.
From In the Eye of the Storm
Exodus 30
The Altar of Incense
“Make an altar of acacia wood for burning incense. 2 It is to be square, a cubit long and a cubit wide, and two cubits high[e]—its horns of one piece with it. 3 Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. 4 Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. 5 Make the poles of acacia wood and overlay them with gold. 6 Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.
7 “Aaron must burn fragrant incense on the altar every morning when he tends the lamps. 8 He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. 9 Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. 10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering[f] for the generations to come. It is most holy to the Lord.”
Atonement Money
11 Then the Lord said to Moses, 12 “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. 13 Each one who crosses over to those already counted is to give a half shekel,[g] according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. 14 All who cross over, those twenty years old or more, are to give an offering to the Lord. 15 The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. 16 Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.”
Basin for Washing
17 Then the Lord said to Moses, 18 “Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons are to wash their hands and feet with water from it. 20 Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord, 21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”
Anointing Oil
22 Then the Lord said to Moses, 23 “Take the following fine spices: 500 shekels[h] of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels[i] of fragrant calamus, 24 500 shekels of cassia—all according to the sanctuary shekel—and a hin[j] of olive oil. 25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. 26 Then use it to anoint the tent of meeting, the ark of the covenant law, 27 the table and all its articles, the lampstand and its accessories, the altar of incense, 28 the altar of burnt offering and all its utensils, and the basin with its stand. 29 You shall consecrate them so they will be most holy, and whatever touches them will be holy.
30 “Anoint Aaron and his sons and consecrate them so they may serve me as priests. 31 Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come. 32 Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. 33 Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”
Incense
34 Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, 35 and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. 36 Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. 37 Do not make any incense with this formula for yourselves; consider it holy to the Lord. 38 Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”
Exodus 30:2 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high
Exodus 30:10 Or purification offering
Exodus 30:13 That is, about 1/5 ounce or about 5.8 grams; also in verse 15
Exodus 30:23 That is, about 12 1/2 pounds or about 5.8 kilograms; also in verse 24
Exodus 30:23 That is, about 6 1/4 pounds or about 2.9 kilograms
Exodus 30:24 That is, probably about 1 gallon or about 3.8 liters
Our Daily Bread reading and devotion
Friday, August 29, 2014
Read: Luke 6:27-37
Love for Enemies
“But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Judging Others
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
New International Version (NIV)
Insight
In Luke 6:20-49, Luke recorded a sermon by Jesus that is similar to the sermon recorded in Matthew 5–7. Some scholars believe it was the same sermon, while others say that Jesus taught in two different settings. In Matthew, he taught it “on a mountain” (5:1), while here, Jesus taught these same truths “on a level place” (Luke 6:17).
Terms Of Service
By Julie Ackerman Link
Forgive, and you will be forgiven. —Luke 6:37
If you’re like me, you seldom read the full text of contracts for online services before you agree to them. They go on for pages, and most of the legal jargon makes no sense to ordinary people like me.
I was quite surprised, therefore, when a friend from Africa made me aware of this one-of-a-kind service agreement for online software. Instead of a wordy license telling people how not to use it, the developer offers a simple blessing urging people to use it for good:
May you do good and not evil. May you find forgiveness for yourself and forgive others. May you share freely, never taking more than you give.
At first I thought, Wow. Imagine if more terms of service agreements were written as blessings instead of legal documents. Then I thought, The agreement Jesus makes with us is like that. He offers us forgiveness of sin, peace with God, and the presence of the Holy Spirit. In return, all He asks is that we do good (Gal. 6:10), forgive as we’ve been forgiven (Luke 6:37), and love others as He loves us (John 13:34).
The beauty of Jesus’ agreement with us is that even though we fail to live up to the terms, we still receive the blessing.
Bestowed with benefits daily,
Sent from the Father above;
Mercies and blessings abounding,
Gifts of His marvelous love. —Anon.
As we have opportunity, let us do good to all. —Galatians 6:10
My Utmost for His Highest, by Oswald Chambers
Friday, August 29, 2014
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, ’Did I not say to you that if you would believe you would see the glory of God?’ —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ’God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end . . .” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
A Word with You, by Ron Hutchcraft
Friday, August 29, 2014
The Name on the Reservation - #7210
Sometimes it's just fun to surprise people. But not when you're trying to check into a hotel. It didn't work out so well for me in Houston. Chuck had contacted me on behalf of an organization to fly to Houston and film a training video. He told me what hotel to go to, and I strolled in with my suitcase. I was confident I'd be greeted with a room number and a key. Instead I was greeted with, "Uh, I never heard of you." They had no record of me! Well, finally, after some frustration I tried one more thing. I gave them Chuck's name. Bingo! The reservation was not in my name; it was in the name of the one who was paying for it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Name on the Reservation."
Our word for today from the Word of God comes from Acts 4:12; very important words. "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." And the name referred to two verses earlier is "the name of Jesus Christ, whom you crucified, but whom God raised from the dead."
The verse starts out with the word "...salvation is found in no one else." What is this salvation thing? Well, obviously it implies that someone needs rescuing. Well, you and I do, because we have messed up the greatest life-or-death choice there is. We have decided the wrong person will run our lives. We've ripped our life away from the God who gave it to us and we just said, "God, I'll run it myself." According to the Bible, the One who gave you your life is supposed to run your life. But, no, each of us has defied our Creator. You have and I have.
The Bible says, "All of us have sinned and come short of God's glorious ideal." We've chosen to do what we want to do with our body, and our mind, and our sexuality, and our future, and our money, etc. Well, God's diagnostic name for that rebellion is sin. And it's terminal. We're away from God; we're separated by a wall of sin, which you can probably feel in your soul. If we die like this, we literally get the hell of never-ending separation from God and His love.
Romans 6:23 says, "The wages of sin is death." But then there's good news; the best news. "But the gift of God is eternal life." How do we get that? The Bible says there's only one name in which you can get that-the name of Jesus. See, you and I are going to keep our appointment with God someday. We all hope we're going to go to heaven. But if the reservation is in your name, you're not getting in. The reservation has to be in Jesus' name, because He paid for it. He paid for you to go there.
There are going to be some tragic surprises on Judgment Day. Someone will walk up to God and give their name and say, "Hey, look at all the good things I've done, Lord. Here are my references; all the people who will vouch for me." That's not going to be enough to get you in. Or, "Maybe, Lord, it's in my church's name, or my husband's name, or my wife's name. They're real good Christians. My parent's name." And then will come the agony of realizing that we've been depending on a name that cannot get us into heaven.
Only the name of Jesus Christ can get you in, because it took His death on the cross. He is the only Savior there is. There are other religious teachers, there are religious systems. There are a lot of good works. None of which can satisfy a perfect God. Only Jesus paid the price with His life. And God says, "What will you do with Him? Salvation is in no other name." So we need to walk up to God and say, "Lord, look under Jesus. I know that He died on that cross for me. I've accepted His death for me as my only hope. I've made Him my Savior and my Lord. My reservation is in Jesus' name."
If you've been depending on anything else to get you to heaven, this is your day to pin all your hopes on the only one who can take you there. That is God's Son, Jesus. Get this settled, for tomorrow is never guaranteed. I'd love to help you get this settled. If you'd just go to our website, it's what it's there for - AnewStory.com. I will meet you there and tell you how to get started with Him.
I'll tell you, if your heaven reservation is in Jesus' name, I'll tell you what you're going to hear from God, "Welcome home!"
We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One. So we beg for help. Then we hear his voice; and step out in fear, hoping that our little faith will be enough. With precious, wobbly steps, we draw close to him.
We stand upon his promises. It doesn't make sense that we're able to do this. We don't claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don't boast. We point to the One who makes it possible. "Nothing in my hand I bring; Simply to They cross I cling," we sing. "Twas grace that taught my heart to fear, and grace my fears relieved," we declare. And we never look back! May that be the anthem of your life.
From In the Eye of the Storm
Exodus 30
The Altar of Incense
“Make an altar of acacia wood for burning incense. 2 It is to be square, a cubit long and a cubit wide, and two cubits high[e]—its horns of one piece with it. 3 Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. 4 Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. 5 Make the poles of acacia wood and overlay them with gold. 6 Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.
7 “Aaron must burn fragrant incense on the altar every morning when he tends the lamps. 8 He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. 9 Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. 10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering[f] for the generations to come. It is most holy to the Lord.”
Atonement Money
11 Then the Lord said to Moses, 12 “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. 13 Each one who crosses over to those already counted is to give a half shekel,[g] according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. 14 All who cross over, those twenty years old or more, are to give an offering to the Lord. 15 The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. 16 Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.”
Basin for Washing
17 Then the Lord said to Moses, 18 “Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons are to wash their hands and feet with water from it. 20 Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord, 21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”
Anointing Oil
22 Then the Lord said to Moses, 23 “Take the following fine spices: 500 shekels[h] of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels[i] of fragrant calamus, 24 500 shekels of cassia—all according to the sanctuary shekel—and a hin[j] of olive oil. 25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. 26 Then use it to anoint the tent of meeting, the ark of the covenant law, 27 the table and all its articles, the lampstand and its accessories, the altar of incense, 28 the altar of burnt offering and all its utensils, and the basin with its stand. 29 You shall consecrate them so they will be most holy, and whatever touches them will be holy.
30 “Anoint Aaron and his sons and consecrate them so they may serve me as priests. 31 Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come. 32 Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. 33 Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”
Incense
34 Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, 35 and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. 36 Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. 37 Do not make any incense with this formula for yourselves; consider it holy to the Lord. 38 Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”
Exodus 30:2 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high
Exodus 30:10 Or purification offering
Exodus 30:13 That is, about 1/5 ounce or about 5.8 grams; also in verse 15
Exodus 30:23 That is, about 12 1/2 pounds or about 5.8 kilograms; also in verse 24
Exodus 30:23 That is, about 6 1/4 pounds or about 2.9 kilograms
Exodus 30:24 That is, probably about 1 gallon or about 3.8 liters
Our Daily Bread reading and devotion
Friday, August 29, 2014
Read: Luke 6:27-37
Love for Enemies
“But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Judging Others
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
New International Version (NIV)
Insight
In Luke 6:20-49, Luke recorded a sermon by Jesus that is similar to the sermon recorded in Matthew 5–7. Some scholars believe it was the same sermon, while others say that Jesus taught in two different settings. In Matthew, he taught it “on a mountain” (5:1), while here, Jesus taught these same truths “on a level place” (Luke 6:17).
Terms Of Service
By Julie Ackerman Link
Forgive, and you will be forgiven. —Luke 6:37
If you’re like me, you seldom read the full text of contracts for online services before you agree to them. They go on for pages, and most of the legal jargon makes no sense to ordinary people like me.
I was quite surprised, therefore, when a friend from Africa made me aware of this one-of-a-kind service agreement for online software. Instead of a wordy license telling people how not to use it, the developer offers a simple blessing urging people to use it for good:
May you do good and not evil. May you find forgiveness for yourself and forgive others. May you share freely, never taking more than you give.
At first I thought, Wow. Imagine if more terms of service agreements were written as blessings instead of legal documents. Then I thought, The agreement Jesus makes with us is like that. He offers us forgiveness of sin, peace with God, and the presence of the Holy Spirit. In return, all He asks is that we do good (Gal. 6:10), forgive as we’ve been forgiven (Luke 6:37), and love others as He loves us (John 13:34).
The beauty of Jesus’ agreement with us is that even though we fail to live up to the terms, we still receive the blessing.
Bestowed with benefits daily,
Sent from the Father above;
Mercies and blessings abounding,
Gifts of His marvelous love. —Anon.
As we have opportunity, let us do good to all. —Galatians 6:10
My Utmost for His Highest, by Oswald Chambers
Friday, August 29, 2014
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, ’Did I not say to you that if you would believe you would see the glory of God?’ —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ’God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end . . .” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
A Word with You, by Ron Hutchcraft
Friday, August 29, 2014
The Name on the Reservation - #7210
Sometimes it's just fun to surprise people. But not when you're trying to check into a hotel. It didn't work out so well for me in Houston. Chuck had contacted me on behalf of an organization to fly to Houston and film a training video. He told me what hotel to go to, and I strolled in with my suitcase. I was confident I'd be greeted with a room number and a key. Instead I was greeted with, "Uh, I never heard of you." They had no record of me! Well, finally, after some frustration I tried one more thing. I gave them Chuck's name. Bingo! The reservation was not in my name; it was in the name of the one who was paying for it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Name on the Reservation."
Our word for today from the Word of God comes from Acts 4:12; very important words. "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." And the name referred to two verses earlier is "the name of Jesus Christ, whom you crucified, but whom God raised from the dead."
The verse starts out with the word "...salvation is found in no one else." What is this salvation thing? Well, obviously it implies that someone needs rescuing. Well, you and I do, because we have messed up the greatest life-or-death choice there is. We have decided the wrong person will run our lives. We've ripped our life away from the God who gave it to us and we just said, "God, I'll run it myself." According to the Bible, the One who gave you your life is supposed to run your life. But, no, each of us has defied our Creator. You have and I have.
The Bible says, "All of us have sinned and come short of God's glorious ideal." We've chosen to do what we want to do with our body, and our mind, and our sexuality, and our future, and our money, etc. Well, God's diagnostic name for that rebellion is sin. And it's terminal. We're away from God; we're separated by a wall of sin, which you can probably feel in your soul. If we die like this, we literally get the hell of never-ending separation from God and His love.
Romans 6:23 says, "The wages of sin is death." But then there's good news; the best news. "But the gift of God is eternal life." How do we get that? The Bible says there's only one name in which you can get that-the name of Jesus. See, you and I are going to keep our appointment with God someday. We all hope we're going to go to heaven. But if the reservation is in your name, you're not getting in. The reservation has to be in Jesus' name, because He paid for it. He paid for you to go there.
There are going to be some tragic surprises on Judgment Day. Someone will walk up to God and give their name and say, "Hey, look at all the good things I've done, Lord. Here are my references; all the people who will vouch for me." That's not going to be enough to get you in. Or, "Maybe, Lord, it's in my church's name, or my husband's name, or my wife's name. They're real good Christians. My parent's name." And then will come the agony of realizing that we've been depending on a name that cannot get us into heaven.
Only the name of Jesus Christ can get you in, because it took His death on the cross. He is the only Savior there is. There are other religious teachers, there are religious systems. There are a lot of good works. None of which can satisfy a perfect God. Only Jesus paid the price with His life. And God says, "What will you do with Him? Salvation is in no other name." So we need to walk up to God and say, "Lord, look under Jesus. I know that He died on that cross for me. I've accepted His death for me as my only hope. I've made Him my Savior and my Lord. My reservation is in Jesus' name."
If you've been depending on anything else to get you to heaven, this is your day to pin all your hopes on the only one who can take you there. That is God's Son, Jesus. Get this settled, for tomorrow is never guaranteed. I'd love to help you get this settled. If you'd just go to our website, it's what it's there for - AnewStory.com. I will meet you there and tell you how to get started with Him.
I'll tell you, if your heaven reservation is in Jesus' name, I'll tell you what you're going to hear from God, "Welcome home!"
Thursday, August 28, 2014
Exodus 29, Bible Reading and Daily Devotionals
Max Lucado Daily: A Pat on the Back
How often do you see people more concerned about getting a job done right than they are about saving their necks? Too seldom, right? But when we do-when we see a gutsy human taking a few risks-ah, now that's a person worthy of a pat on the back. So…
Here's to the woman whose husband left her with a nest of kids to raise and bills to pay, but who somehow tells me every Sunday that God has never been closer.
Here's to the single father of two girls who learned to braid their hair.
Here's to the girl who was told to abort the baby but chose to keep the baby.
Here's to the doctor who treats more than half of his patients for free.
Here's to all of you reckless lovers of life and God.
So what if you forgot about pleasing the crowd. Most of us aren't even in your league.
From In the Eye of the Storm
Exodus 29
Consecration of the Priests
“This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect. 2 And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil. 3 Put them in a basket and present them along with the bull and the two rams. 4 Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 5 Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. 6 Put the turban on his head and attach the sacred emblem to the turban. 7 Take the anointing oil and anoint him by pouring it on his head. 8 Bring his sons and dress them in tunics 9 and fasten caps on them. Then tie sashes on Aaron and his sons.[a] The priesthood is theirs by a lasting ordinance.
“Then you shall ordain Aaron and his sons.
10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head. 11 Slaughter it in the Lord’s presence at the entrance to the tent of meeting. 12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. 13 Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. 14 But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.[b]
15 “Take one of the rams, and Aaron and his sons shall lay their hands on its head. 16 Slaughter it and take the blood and splash it against the sides of the altar. 17 Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces. 18 Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma, a food offering presented to the Lord.
19 “Take the other ram, and Aaron and his sons shall lay their hands on its head. 20 Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar. 21 And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.
22 “Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) 23 From the basket of bread made without yeast, which is before the Lord, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf. 24 Put all these in the hands of Aaron and his sons and have them wave them before the Lord as a wave offering. 25 Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, a food offering presented to the Lord. 26 After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.
27 “Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. 28 This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.
29 “Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them. 30 The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.
31 “Take the ram for the ordination and cook the meat in a sacred place. 32 At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. 33 They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred. 34 And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.
35 “Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. 36 Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. 37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.
38 “This is what you are to offer on the altar regularly each day: two lambs a year old. 39 Offer one in the morning and the other at twilight. 40 With the first lamb offer a tenth of an ephah[c] of the finest flour mixed with a quarter of a hin[d] of oil from pressed olives, and a quarter of a hin of wine as a drink offering. 41 Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the Lord.
42 “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you; 43 there also I will meet with the Israelites, and the place will be consecrated by my glory.
44 “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests. 45 Then I will dwell among the Israelites and be their God. 46 They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.
Our Daily Bread reading and devotion
Thursday, August 28, 2014
Read: John 13:1-11
Jesus Washes His Disciples’ Feet
It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
Insight
In ancient Israel, the task of foot-washing was necessary because of the open shoes worn in streets filled with dirt and refuse. Because it was such an unpleasant task, it was usually assigned to the lowest servant in the house. Here Jesus Himself performed this menial job (John 13:3-5).
A Picture Of Humility
By Bill Crowder
God resists the proud, but gives grace to the humble. —James 4:6
During the Easter season, my wife and I attended a church service where the participants sought to model the events that Jesus and His disciples experienced on the night before He was crucified. As part of the service, the church staff members washed the feet of some of the church volunteers. As I watched, I wondered which was more humbling in our day—to wash another person’s feet or to have someone else wash yours. Both those who were serving and those being served were presenting distinct pictures of humility.
When Jesus and His disciples were gathered for the Last Supper (John 13:1-20), Jesus, in humble servanthood, washed His disciples’ feet. But Simon Peter resisted, saying, “You shall never wash my feet!” Then Jesus answered, “If I do not wash you, you have no part with Me” (13:8). Washing their feet was not a mere ritual. It could also be seen as a picture of our need of Christ’s cleansing—a cleansing that will never be realized unless we are willing to be humble before the Savior.
James wrote, “God resists the proud, but gives grace to the humble” (James 4:6). We receive God’s grace when we acknowledge the greatness of God, who humbled Himself at the cross (Phil. 2:5-11).
My faith looks up to Thee,
Thou Lamb of Calvary, Savior divine;
Now hear me when I pray, take all my sin away,
O let me from this day be wholly Thine! —Palmer
The most powerful position on earth is kneeling before the Lord of the universe.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 28, 2014
The Purpose of Prayer
. . . one of His disciples said to Him, ’Lord, teach us to pray . . .’ —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive . . .” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “. . . unless you . . . become as little children . . .” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
A Word with You, by Ron Hutchcraft
Thursday, August 28, 2014
Enough - #7209
In the "olden days" if I had wanted to keep our home warm for the winter I would have had to go out and chop wood. I'm not sorry I missed that. But when I was little, my Dad had to shovel coal into a furnace so we could get heat, with a little help from me of course...very little. And then our home back in New Jersey had oil heat, and we always had enough heat. I didn't have to worry about running out of oil. And I didn't have to go get any. Our heating company always seemed to know when our supply was low. So for me that meant no chopping, no shoveling. Someone always made sure we never ran out.
I'm Ron Hutchcraft and I want to have A Word With You today about "Enough."
Our word for today from the Word of God comes from 2 Corinthians 12:7-8. Paul talks about bearing an almost unbearable burden in his life. He says, "To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me."
Later Paul mentions his thorn in the flesh when he talked about weaknesses, insults, hardships, persecution, difficulties-in other words, hard times. But he was able to handle every life stress because of one promise God gives him in the middle of his agony. Oh, and He gives it to you too. Second Corinthians 12:9, "But the Lord said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest upon me."
I've studied five semesters of New Testament Greek, and I don't remember all of it. But I remember enough to know how to look up what God said in the original language. In the Greek, word order is very important. And so God leads off usually with a word that He wants you to remember. That's the emphasis word. And this comes alive in the Greek, this verse, with "My grace is sufficient for you." Here's how it puts it in the Greek, "Enough for you, My grace." Wow! The secret of surviving every stress physically, emotionally, financially, spiritually: "Enough, My grace."
Remember the hymn, "Through many dangers, toils and snares I have already come. Tis' grace that's brought me safe thus far and grace will lead me home." But up front is the word "grace." God wrote in indelible ink "Enough". God has promised there will always be enough grace. Grace is distributed at the moment you need it in the amount you need it. On a scale of one to ten, let's say you're facing a challenge that's a number three. You'll get number three grace. If it's a five, it's a five grace. In those moments when you've hit one of life's tens, God has a promise to keep. Grace to the tenth power.
It was like our oil company. Sometimes our tank ran low, but it didn't run out. Someone made sure we always had enough. If you belong to Jesus, you have the ultimate someone doing that for you. Grace isn't some mysterious or religious cloud. God's enough comes in the practical form that we need it. He's committed to see that you have it. If you need financial grace, God says He's going to see that you have enough.
Grace might come in the form of a person, or an idea, or a word of encouragement. Maybe some unexpected help or some advice you need, or a place to stay, transportation. See, God's grace is customized grace to what you need right now. That could be emotional grace, or physical grace. How many times the Lord has filled me with His strength when my strength was gone. It's always enough, and He's never late.
Like the fuel company I depended on for a warm house, your Lord is constantly monitoring what kind of grace you need and when you need it. And He said "to come boldly to the Throne of Grace to get grace to help you in your time of need." So, whatever you're facing, you're guaranteed that His grace will be enough and will be amazing.
Wednesday, August 27, 2014
Mark 1:23-45, Bible Reading and Daily Devotionals
Max Lucado Daily: Love Covers a Multitude of Sins
If people love you at 6:00 a.m. one thing is sure. They love you! No makeup. No power tie. No status jewelry. No layers of images. Just unkempt honesty. Just you. "Love," wrote one forgiven soul, "covers over a multitude of sins."
Sounds like God's love. Hebrews 10:14 says, "He has made perfect forever those who are being made holy." Note that the word is not improving. God doesn't improve; he perfects. He doesn't enhance; he completes. When it comes to our position before God, we are perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect-Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him.
Scripture says, "God made him who had no sin to be sin for us so that in him we might become the righteousness of God" (2 Corinthians 5:21 NCV).
From In the Eye of the Storm
Mark 1:23-45
Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.
27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.
Jesus Heals Many
29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
Jesus Prays in a Solitary Place
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”
38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Jesus Heals a Man With Leprosy
40 A man with leprosy[a] came to him and begged him on his knees, “If you are willing, you can make me clean.”
41 Jesus was indignant.[b] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.
43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
Footnotes:
Mark 1:40 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
Mark 1:41 Many manuscripts Jesus was filled with compassion
Our Daily Bread reading and devotion
Wednesday, August 27, 2014
Read: 1 Kings 19:1-8
Elijah Flees to Horeb
Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”
3 Elijah was afraid[a] and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” 5 Then he lay down under the bush and fell asleep.
All at once an angel touched him and said, “Get up and eat.” 6 He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
7 The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8 So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God.
Footnotes:
1 Kings 19:3 Or Elijah saw
Insight
Elijah, deemed Israel’s greatest prophet, was highly revered and well spoken of by the Jews, by the Lord Jesus Himself, and by the apostles (Matt. 17:10-11; Luke 1:17; Rom. 11:2-4, James 5:17-18). He appeared with Moses at the transfiguration of Jesus (Matt. 17:3). Because Elijah did not die (2 Kings 2:1), the Jews believed he would come back again (Mal. 4:5). Many scholars believe that Elijah will be one of the two witnesses mentioned in Revelation 11.
Life’s Darkest Moments
By Randy Kilgore
An angel touched [Elijah], and said to him, “Arise and eat.” —1 Kings 19:5
Charles Whittlesey was a hero’s hero. Leader of the so-called “Lost Battalion” in World War I, he was awarded the Medal of Honor for his bravery when his unit was trapped behind enemy lines. When the Tomb of the Unknown Soldier was dedicated, Charles was chosen to serve as pallbearer for the first soldier laid to rest there. Two weeks later, it is presumed that he ended his own life by stepping off a cruise ship in the middle of the ocean.
Like Elijah (1 Kings 19:1-7), Charles was publicly strong, but in the quiet, post-public moments, his feelings of despair set in. People today frequently face situations bigger than they can handle. Sometimes it’s temporary despair brought on by fatigue, as in Elijah’s case. He had been part of a great victory over the prophets of Baal (18:20-40), but then he feared for his life and ran into the wilderness (19:1-3). But often, it’s more than despair and it’s more than temporary. That’s why it is imperative that we talk about depression openly and compassionately.
God offers His presence to us in life’s darkest moments, which enables us, in turn, to be His presence to the hurting. Crying out for help—from others and from God—may be the strongest moment of our lives.
Father, grant us the candor to admit to each
other that sometimes life overwhelms us. And
grant us the courage to help others find
help—and to seek it when we need it.
Hope comes with help from God and others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 27, 2014
Living Your Theology
Walk while you have the light, lest darkness overtake you . . . —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “. . . unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
Wednesday, August 27, 2014
The Compare Snare - #7208
I remember the summer that I trained two teams of young people for ministry. I went as a speaker with the South Team. The other team was the North Team. Now, both teams had been sleeping on the floor at training camp-these are tough kids. But things changed when they got on the road. Our team stayed in private homes with real beds. They were happy campers...or happy not-campers I guess. What they didn't know was where the North Team was staying. Someone who had just come from one of their meetings said to me, "Ron, you should see where they're staying. It's this beautiful camp. It's got beds and cabins, they're swimming in the river, they've got a lounge, they've got a great basketball court. It's like a resort. I guess you could call the accommodations "luxurious". My response was pretty simple, and in a way it was a request built in, "My team is happy." I wanted them to stay that way.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Compare Snare."
Our word for today from the Word of God comes from 2 Corinthians 10:12. When I heard that the other team was living more luxuriously than our team, I thought, "Well, what our team doesn't know won't hurt them...or me." There's a sin in the Bible called coveting. It's serious enough to be included in the Ten Commandments. It occurred to me that our kids wouldn't covet if they didn't compare, right? Well, neither will you and I.
2 Corinthians 10:12, "We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves, and compare themselves with themselves, they are not wise. The simple message here from God, "It's not wise to compare." Our team was content all week because they were comparing where they were to where they had been on those floors; not comparing themselves to where someone else was.
We can have this wonderful peace the Bible calls contentment if we live that same way. It says in the Bible, "Godliness with contentment is great gain." Comparison is the exit ramp to the sin of coveting. Maybe you're restless and a little bit negative in your spirit right now because you've started to fall into the compare sin. You could compare your house with someone else's, or your mate, or your income, or your job, or your looks.
Maybe you're comparing your ministry to someone else's ministry, or your opportunities. But you could be comparing your singleness to the married people you're with. Or you're looking at your standard of living compared to those of people around you. You're comparing, you're probably coveting. And you're probably anything but content. Right?
John 21, Jesus was telling Peter about his future, including that he would ultimately die for the Lord. Peter turns around and looks at John and says, "When he saw him, he asked, 'Lord, what about him?' Jesus answered, 'If I want him to remain alive until I return, what is that to you? You must follow Me." He basically said to Peter, "What I'm going to do with John is none of your business, so don't compare yourself to him. You follow Me."
When you try to compare you with someone else, would you listen to Jesus? He says, "I've got a unique plan for each life. My plan for that person's life would not fit you. I created you. I know exactly what you need. I know when you need it. I am your Shepherd, "You shall not want. Would you please relax and enjoy the trip and let me do my unique thing with you?"
I watched the contented group of teenagers live without comparing and therefore without coveting. We know how the others are living, so we have to choose contentment. Comparing is a road that only leads to certain destinations: unhappiness and disobedience. God is doing something one-of-a-kind with you. So, you just can't be compared.
If people love you at 6:00 a.m. one thing is sure. They love you! No makeup. No power tie. No status jewelry. No layers of images. Just unkempt honesty. Just you. "Love," wrote one forgiven soul, "covers over a multitude of sins."
Sounds like God's love. Hebrews 10:14 says, "He has made perfect forever those who are being made holy." Note that the word is not improving. God doesn't improve; he perfects. He doesn't enhance; he completes. When it comes to our position before God, we are perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect-Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him.
Scripture says, "God made him who had no sin to be sin for us so that in him we might become the righteousness of God" (2 Corinthians 5:21 NCV).
From In the Eye of the Storm
Mark 1:23-45
Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.
27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.
Jesus Heals Many
29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
Jesus Prays in a Solitary Place
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”
38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Jesus Heals a Man With Leprosy
40 A man with leprosy[a] came to him and begged him on his knees, “If you are willing, you can make me clean.”
41 Jesus was indignant.[b] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.
43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
Footnotes:
Mark 1:40 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
Mark 1:41 Many manuscripts Jesus was filled with compassion
Our Daily Bread reading and devotion
Wednesday, August 27, 2014
Read: 1 Kings 19:1-8
Elijah Flees to Horeb
Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”
3 Elijah was afraid[a] and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” 5 Then he lay down under the bush and fell asleep.
All at once an angel touched him and said, “Get up and eat.” 6 He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
7 The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8 So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God.
Footnotes:
1 Kings 19:3 Or Elijah saw
Insight
Elijah, deemed Israel’s greatest prophet, was highly revered and well spoken of by the Jews, by the Lord Jesus Himself, and by the apostles (Matt. 17:10-11; Luke 1:17; Rom. 11:2-4, James 5:17-18). He appeared with Moses at the transfiguration of Jesus (Matt. 17:3). Because Elijah did not die (2 Kings 2:1), the Jews believed he would come back again (Mal. 4:5). Many scholars believe that Elijah will be one of the two witnesses mentioned in Revelation 11.
Life’s Darkest Moments
By Randy Kilgore
An angel touched [Elijah], and said to him, “Arise and eat.” —1 Kings 19:5
Charles Whittlesey was a hero’s hero. Leader of the so-called “Lost Battalion” in World War I, he was awarded the Medal of Honor for his bravery when his unit was trapped behind enemy lines. When the Tomb of the Unknown Soldier was dedicated, Charles was chosen to serve as pallbearer for the first soldier laid to rest there. Two weeks later, it is presumed that he ended his own life by stepping off a cruise ship in the middle of the ocean.
Like Elijah (1 Kings 19:1-7), Charles was publicly strong, but in the quiet, post-public moments, his feelings of despair set in. People today frequently face situations bigger than they can handle. Sometimes it’s temporary despair brought on by fatigue, as in Elijah’s case. He had been part of a great victory over the prophets of Baal (18:20-40), but then he feared for his life and ran into the wilderness (19:1-3). But often, it’s more than despair and it’s more than temporary. That’s why it is imperative that we talk about depression openly and compassionately.
God offers His presence to us in life’s darkest moments, which enables us, in turn, to be His presence to the hurting. Crying out for help—from others and from God—may be the strongest moment of our lives.
Father, grant us the candor to admit to each
other that sometimes life overwhelms us. And
grant us the courage to help others find
help—and to seek it when we need it.
Hope comes with help from God and others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 27, 2014
Living Your Theology
Walk while you have the light, lest darkness overtake you . . . —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “. . . unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
A Word with You, by Ron Hutchcraft
Wednesday, August 27, 2014
The Compare Snare - #7208
I remember the summer that I trained two teams of young people for ministry. I went as a speaker with the South Team. The other team was the North Team. Now, both teams had been sleeping on the floor at training camp-these are tough kids. But things changed when they got on the road. Our team stayed in private homes with real beds. They were happy campers...or happy not-campers I guess. What they didn't know was where the North Team was staying. Someone who had just come from one of their meetings said to me, "Ron, you should see where they're staying. It's this beautiful camp. It's got beds and cabins, they're swimming in the river, they've got a lounge, they've got a great basketball court. It's like a resort. I guess you could call the accommodations "luxurious". My response was pretty simple, and in a way it was a request built in, "My team is happy." I wanted them to stay that way.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Compare Snare."
Our word for today from the Word of God comes from 2 Corinthians 10:12. When I heard that the other team was living more luxuriously than our team, I thought, "Well, what our team doesn't know won't hurt them...or me." There's a sin in the Bible called coveting. It's serious enough to be included in the Ten Commandments. It occurred to me that our kids wouldn't covet if they didn't compare, right? Well, neither will you and I.
2 Corinthians 10:12, "We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves, and compare themselves with themselves, they are not wise. The simple message here from God, "It's not wise to compare." Our team was content all week because they were comparing where they were to where they had been on those floors; not comparing themselves to where someone else was.
We can have this wonderful peace the Bible calls contentment if we live that same way. It says in the Bible, "Godliness with contentment is great gain." Comparison is the exit ramp to the sin of coveting. Maybe you're restless and a little bit negative in your spirit right now because you've started to fall into the compare sin. You could compare your house with someone else's, or your mate, or your income, or your job, or your looks.
Maybe you're comparing your ministry to someone else's ministry, or your opportunities. But you could be comparing your singleness to the married people you're with. Or you're looking at your standard of living compared to those of people around you. You're comparing, you're probably coveting. And you're probably anything but content. Right?
John 21, Jesus was telling Peter about his future, including that he would ultimately die for the Lord. Peter turns around and looks at John and says, "When he saw him, he asked, 'Lord, what about him?' Jesus answered, 'If I want him to remain alive until I return, what is that to you? You must follow Me." He basically said to Peter, "What I'm going to do with John is none of your business, so don't compare yourself to him. You follow Me."
When you try to compare you with someone else, would you listen to Jesus? He says, "I've got a unique plan for each life. My plan for that person's life would not fit you. I created you. I know exactly what you need. I know when you need it. I am your Shepherd, "You shall not want. Would you please relax and enjoy the trip and let me do my unique thing with you?"
I watched the contented group of teenagers live without comparing and therefore without coveting. We know how the others are living, so we have to choose contentment. Comparing is a road that only leads to certain destinations: unhappiness and disobedience. God is doing something one-of-a-kind with you. So, you just can't be compared.
Tuesday, August 26, 2014
Exodus 28, Bible Reading and Daily Devotionals
Max Lucado Daily: Guard Your Attitude
It's easy to forget who is the servant and who is to be served. The tool of distortion is one of Satan's slyest. When the focus is on yourself, you worry that your co-workers won't appreciate you or your leaders will overwork you. With time, your agenda becomes more important than God's. You're more concerned with presenting self than pleasing Him. You may even find yourself doubting God's judgment.
Remember Martha criticizing her sister Mary, "Lord don't you care that my sister has left me alone to do all the work? Tell her to help me" (Luke 10:40). What had Mary chosen? She'd chosen to sit at the feet of Christ. God is more pleased with the quiet attention of a sincere servant than the noisy service of a sour one!
Guard your attitude. If you concern yourself with your neighbor's talents, you'll neglect your own. But if you concern yourself with yours, you could inspire both!
from He Still Moves Stones
Exodus 28
The Priestly Garments
“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 2 Make sacred garments for your brother Aaron to give him dignity and honor. 3 Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5 Have them use gold, and blue, purple and scarlet yarn, and fine linen.
The Ephod
6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. 7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.
9 “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.
The Breastpiece
15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span[i] long and a span wide—and folded double. 17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper.[j] Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.
29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.
Other Priestly Garments
31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar[k] around this opening, so that it will not tear. 33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.
36 “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.
39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.
42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.
“This is to be a lasting ordinance for Aaron and his descendants.
Exodus 28:16 That is, about 9 inches or about 23 centimeters
Exodus 28:20 The precise identification of some of these precious stones is uncertain.
Exodus 28:32 The meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Tuesday, August 26, 2014
Read: Psalm 119:97-106
h, how I love your law!
I meditate on it all day long.
98 Your commands are always with me
and make me wiser than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.
100 I have more understanding than the elders,
for I obey your precepts.
101 I have kept my feet from every evil path
so that I might obey your word.
102 I have not departed from your laws,
for you yourself have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 I gain understanding from your precepts;
therefore I hate every wrong path.
? Nun
105 Your word is a lamp for my feet,
a light on my path.
106 I have taken an oath and confirmed it,
that I will follow your righteous laws.
Insight
In today’s reading, we find a portion of the psalmist’s great homage to the Word of God. The verses describe the Word as commandments (v.98), testimonies (v.99), precepts (vv.100,104), and judgments (vv.102,106). He also pictures the Word as honey (v.103) and a lamp (v.105). One idea repeated in this text is that of the singer’s response to the Word, which is meditation (vv.97,99). The word meditate means “to reflect on.” It is a common theme in psalms that speak of the Scriptures—beginning with Psalm 1, which describes the blessed person as the one who meditates on the Word “day and night” (v.2). The word for meditate comes from the Hebrew word habah, which means “to be preoccupied with,” and is also used of a cow chewing its cud in order to more readily absorb the nutrients.
Spiritual Navigation
By David C. McCasland
Your word is a lamp to my feet and a light to my path. —Psalm 119:105
Dava Sobel’s award-winning book Longitude describes a dilemma faced by early sailors. They could readily determine their latitude north or south of the equator by the length of the day or height of the sun. Calculating east/west longitude, however, remained complex and unreliable until English clockmaker John Harrison invented the marine chronometer. This was “a clock that would carry the true time from the home port . . . to any remote corner of the world,” thus enabling sailors to determine longitude.
As we navigate the seas of life, we also have a reliable source of spiritual direction—the Bible. The psalmist wrote, “Oh, how I love Your law! It is my meditation all the day” (Ps. 119:97). Rather than occasionally glancing at God’s Word, he spoke of pondering the Lord’s directions throughout each day: “Your testimonies are my meditation” (v.99). This was coupled with a commitment to obey the Author: “I have sworn and confirmed that I will keep Your righteous judgments” (v.106).
Like the mariners of old, we need a constant guide to help us find our way and stay on course. That’s what happens when we seek the Lord day by day with an open heart and a willing spirit that says, “Your word is a lamp to my feet and a light to my path.”
We need God’s guidance from above,
His daily leading and His love;
As we trust Him for direction,
To our course He’ll give correction. —Fitzhugh
With God as your navigator, you’re headed in the right direction.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 26, 2014
Are You Ever Troubled?
Peace I leave with you, My peace I give to you . . . —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “. . . My peace I give to you. . .”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled . . .” (John 14:27).
A Word with You, by Ron Hutchcraft
Tuesday, August 26, 2014
The California Rampage: 3 Life-Twisting Ideas About Love - #7207
"We may never know why this happened." That's the usual reaction when another "senseless" shooting leaves its trail of death and heartbreak. Not this time.
This vengeful gunman in the horrific rampage near Santa Barbara, California left this hate-filled, 141-page manifesto to explain it. As one student's
self-described "day of retribution" he called it.
"My Twisted World" his manifesto was called. And in part, it's a journal of growing romantic and sexual frustration. Girls went for other guys but not for him. Others were having sex while he was an unintentional virgin. Frustration morphed into loneliness, then into desperation, and then a hellish personal agenda of destroying what he thought had hurt him.
In the midst of the subsequent discussions about gun control and mental illness, few were addressing his convoluted ideas about love and sex and women;lies that permeate our culture, our hopes, our expectations.
They're lies I'm all too familiar with. From knowing so many who've bought these lies, who feel worthless, and who feel rejected. Who are often driven towithdrawal, bitterness, or self-pity. Some lash out. Some just decide to die. They are wrong ideas that need to be exposed because they're hurting too many people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The California Rampage: 3 Life-Twisting Ideas About Love."
Here's the first one: sex and love give you worth. That seems to be what the California mass shooter believed. Along with millions of people who've been bombarded with a Hollywood story line that holds up romantic love as the ultimate happy ending; the ultimate validation that, "Yes, you are worth
something."
But, as many can attest, they got used, not loved. Like the teenage girl who called for advice about whether to give in to her boyfriend's pressure to have sex. She hadn't dated much. She was a virgin. She really didn't want to lose this guy though. I told her she'd probably lose him anyway once she gave in and lose something she could never get back. But he made her feel valuable. She gave him what he wanted. He moved on. She said, "I thought I'd feel worth more if I did it. I don't. I feel more worth-less than ever."
Secondly, a man proves his manhood by conquering a woman. Boy, there's another lie. The Bible says we're all "made in the image of God" (Genesis 1:27).
It actually commands young men to "treat the younger women as sisters, with absolute purity" (1 Timothy 5:2). So using them for your pleasure diminishes both you and her. A guy doesn't prove his manhood by conquering a woman. He proves it by being a man women are safe with, respected, protected, un-violated. He conquers himself. And then a third life-twisting idea out there is that love and sex will make you fulfilled. The most passionate love, the greatest sex still leave you with this haunting whisper in your soul, Someone's missing." Yeah, well, Someone is. That's Someone with a capital S.A boyfriend, a girlfriend, a lover, a husband or wife; they don't fill that hole in your heart because they can't. God says He has "planted eternity (These are the Bible's words.) in the human heart" (Ecclesiastes 3:11). And nobody on earth can fill that eternity vacuum.
Which leads us to our word for today from the Word of God in Colossians 1:16 that talks about the relationship you were made for. It says, "All things were made by Him and for Him." It's talking about Jesus. You could put your name in there. "______ was created by Him and for Him." It takes God Himself
inhabiting the human heart. He's the One who gave you your worth before you were born.
He's the One who restored the worth that your sin had stolen by sending His Son, Jesus, to build a bridge to get to Him; a bridge in the shape of a cross. If you've never begun that relationship you were made for and found the fulfillment and love that only He can give, can I invite you to go to our website and meet me there? I would love to help you get started in this relationship this very day - ANewStory.com. The deep hunger of a restless heart can only be satisfied one way. By the Love that heart was made for.
It's easy to forget who is the servant and who is to be served. The tool of distortion is one of Satan's slyest. When the focus is on yourself, you worry that your co-workers won't appreciate you or your leaders will overwork you. With time, your agenda becomes more important than God's. You're more concerned with presenting self than pleasing Him. You may even find yourself doubting God's judgment.
Remember Martha criticizing her sister Mary, "Lord don't you care that my sister has left me alone to do all the work? Tell her to help me" (Luke 10:40). What had Mary chosen? She'd chosen to sit at the feet of Christ. God is more pleased with the quiet attention of a sincere servant than the noisy service of a sour one!
Guard your attitude. If you concern yourself with your neighbor's talents, you'll neglect your own. But if you concern yourself with yours, you could inspire both!
from He Still Moves Stones
Exodus 28
The Priestly Garments
“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 2 Make sacred garments for your brother Aaron to give him dignity and honor. 3 Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5 Have them use gold, and blue, purple and scarlet yarn, and fine linen.
The Ephod
6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. 7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.
9 “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.
The Breastpiece
15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span[i] long and a span wide—and folded double. 17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper.[j] Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.
29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.
Other Priestly Garments
31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar[k] around this opening, so that it will not tear. 33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.
36 “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.
39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.
42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.
“This is to be a lasting ordinance for Aaron and his descendants.
Exodus 28:16 That is, about 9 inches or about 23 centimeters
Exodus 28:20 The precise identification of some of these precious stones is uncertain.
Exodus 28:32 The meaning of the Hebrew for this word is uncertain.
Our Daily Bread reading and devotion
Tuesday, August 26, 2014
Read: Psalm 119:97-106
h, how I love your law!
I meditate on it all day long.
98 Your commands are always with me
and make me wiser than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.
100 I have more understanding than the elders,
for I obey your precepts.
101 I have kept my feet from every evil path
so that I might obey your word.
102 I have not departed from your laws,
for you yourself have taught me.
103 How sweet are your words to my taste,
sweeter than honey to my mouth!
104 I gain understanding from your precepts;
therefore I hate every wrong path.
? Nun
105 Your word is a lamp for my feet,
a light on my path.
106 I have taken an oath and confirmed it,
that I will follow your righteous laws.
Insight
In today’s reading, we find a portion of the psalmist’s great homage to the Word of God. The verses describe the Word as commandments (v.98), testimonies (v.99), precepts (vv.100,104), and judgments (vv.102,106). He also pictures the Word as honey (v.103) and a lamp (v.105). One idea repeated in this text is that of the singer’s response to the Word, which is meditation (vv.97,99). The word meditate means “to reflect on.” It is a common theme in psalms that speak of the Scriptures—beginning with Psalm 1, which describes the blessed person as the one who meditates on the Word “day and night” (v.2). The word for meditate comes from the Hebrew word habah, which means “to be preoccupied with,” and is also used of a cow chewing its cud in order to more readily absorb the nutrients.
Spiritual Navigation
By David C. McCasland
Your word is a lamp to my feet and a light to my path. —Psalm 119:105
Dava Sobel’s award-winning book Longitude describes a dilemma faced by early sailors. They could readily determine their latitude north or south of the equator by the length of the day or height of the sun. Calculating east/west longitude, however, remained complex and unreliable until English clockmaker John Harrison invented the marine chronometer. This was “a clock that would carry the true time from the home port . . . to any remote corner of the world,” thus enabling sailors to determine longitude.
As we navigate the seas of life, we also have a reliable source of spiritual direction—the Bible. The psalmist wrote, “Oh, how I love Your law! It is my meditation all the day” (Ps. 119:97). Rather than occasionally glancing at God’s Word, he spoke of pondering the Lord’s directions throughout each day: “Your testimonies are my meditation” (v.99). This was coupled with a commitment to obey the Author: “I have sworn and confirmed that I will keep Your righteous judgments” (v.106).
Like the mariners of old, we need a constant guide to help us find our way and stay on course. That’s what happens when we seek the Lord day by day with an open heart and a willing spirit that says, “Your word is a lamp to my feet and a light to my path.”
We need God’s guidance from above,
His daily leading and His love;
As we trust Him for direction,
To our course He’ll give correction. —Fitzhugh
With God as your navigator, you’re headed in the right direction.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 26, 2014
Are You Ever Troubled?
Peace I leave with you, My peace I give to you . . . —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “. . . My peace I give to you. . .”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled . . .” (John 14:27).
A Word with You, by Ron Hutchcraft
Tuesday, August 26, 2014
The California Rampage: 3 Life-Twisting Ideas About Love - #7207
"We may never know why this happened." That's the usual reaction when another "senseless" shooting leaves its trail of death and heartbreak. Not this time.
This vengeful gunman in the horrific rampage near Santa Barbara, California left this hate-filled, 141-page manifesto to explain it. As one student's
self-described "day of retribution" he called it.
"My Twisted World" his manifesto was called. And in part, it's a journal of growing romantic and sexual frustration. Girls went for other guys but not for him. Others were having sex while he was an unintentional virgin. Frustration morphed into loneliness, then into desperation, and then a hellish personal agenda of destroying what he thought had hurt him.
In the midst of the subsequent discussions about gun control and mental illness, few were addressing his convoluted ideas about love and sex and women;lies that permeate our culture, our hopes, our expectations.
They're lies I'm all too familiar with. From knowing so many who've bought these lies, who feel worthless, and who feel rejected. Who are often driven towithdrawal, bitterness, or self-pity. Some lash out. Some just decide to die. They are wrong ideas that need to be exposed because they're hurting too many people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The California Rampage: 3 Life-Twisting Ideas About Love."
Here's the first one: sex and love give you worth. That seems to be what the California mass shooter believed. Along with millions of people who've been bombarded with a Hollywood story line that holds up romantic love as the ultimate happy ending; the ultimate validation that, "Yes, you are worth
something."
But, as many can attest, they got used, not loved. Like the teenage girl who called for advice about whether to give in to her boyfriend's pressure to have sex. She hadn't dated much. She was a virgin. She really didn't want to lose this guy though. I told her she'd probably lose him anyway once she gave in and lose something she could never get back. But he made her feel valuable. She gave him what he wanted. He moved on. She said, "I thought I'd feel worth more if I did it. I don't. I feel more worth-less than ever."
Secondly, a man proves his manhood by conquering a woman. Boy, there's another lie. The Bible says we're all "made in the image of God" (Genesis 1:27).
It actually commands young men to "treat the younger women as sisters, with absolute purity" (1 Timothy 5:2). So using them for your pleasure diminishes both you and her. A guy doesn't prove his manhood by conquering a woman. He proves it by being a man women are safe with, respected, protected, un-violated. He conquers himself. And then a third life-twisting idea out there is that love and sex will make you fulfilled. The most passionate love, the greatest sex still leave you with this haunting whisper in your soul, Someone's missing." Yeah, well, Someone is. That's Someone with a capital S.A boyfriend, a girlfriend, a lover, a husband or wife; they don't fill that hole in your heart because they can't. God says He has "planted eternity (These are the Bible's words.) in the human heart" (Ecclesiastes 3:11). And nobody on earth can fill that eternity vacuum.
Which leads us to our word for today from the Word of God in Colossians 1:16 that talks about the relationship you were made for. It says, "All things were made by Him and for Him." It's talking about Jesus. You could put your name in there. "______ was created by Him and for Him." It takes God Himself
inhabiting the human heart. He's the One who gave you your worth before you were born.
He's the One who restored the worth that your sin had stolen by sending His Son, Jesus, to build a bridge to get to Him; a bridge in the shape of a cross. If you've never begun that relationship you were made for and found the fulfillment and love that only He can give, can I invite you to go to our website and meet me there? I would love to help you get started in this relationship this very day - ANewStory.com. The deep hunger of a restless heart can only be satisfied one way. By the Love that heart was made for.
Monday, August 25, 2014
Exodus 27, Bible Reading and Daily Devotionals
Max Lucado Daily: A Voluntary Act of Gratitude
Worship happens when you are aware that what you've been given is far greater than what you can give. Worship is the awareness that were it not for God's touch, you'd still be hobbling and hurting, bitter and broken. It is the glazed expression on the parched face of a desert pilgrim who discovers the oasis is not a mirage.
We have tried to make a science out of worship. We can't do that! We can't do that any more than we can sell love or negotiate peace. Worship is a voluntary act of gratitude offered by the saved to the Savior, by the healed to the Healer, and by the delivered to the Deliverer. If you and I can go days without feeling an urge to say "thank you" to the One who saved, healed, and delivered us, then we would do well to remember what He did!
From In the Eye of the Storm
Exodus 27
The Altar of Burnt Offering
“Build an altar of acacia wood, three cubits[a] high; it is to be square, five cubits long and five cubits wide.[b] 2 Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. 3 Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. 4 Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. 5 Put it under the ledge of the altar so that it is halfway up the altar. 6 Make poles of acacia wood for the altar and overlay them with bronze. 7 The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. 8 Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.
The Courtyard
9 “Make a courtyard for the tabernacle. The south side shall be a hundred cubits[c] long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
12 “The west end of the courtyard shall be fifty cubits[d] wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits[e] long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.
16 “For the entrance to the courtyard, provide a curtain twenty cubits[f] long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide,[g] with curtains of finely twisted linen five cubits[h] high, and with bronze bases. 19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.
Oil for the Lampstand
20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.
Our Daily Bread reading and devotion
Monday, August 25, 2014
Read: Acts 1:1-11
Jesus Taken Up Into Heaven
In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with[a] water, but in a few days you will be baptized with[b] the Holy Spirit.”
6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”
7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
Footnotes:
Acts 1:5 Or in
Acts 1:5 Or in
More Than Waiting
By Anne Cetas
A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father. —John 16:16
I don’t know how it works where you live, but when I have to call for a repair for one of my appliances, the company says something like, “The repairman will be there between 1:00 p.m. and 5:00 p.m.” Since I don’t know when the repair person will arrive, all I can do is wait.
Jesus told His followers that He would soon be leaving them and they would need to wait for His return in “a little while” (John 16:16). After His resurrection, they saw Him again and they hoped He would be establishing His kingdom on earth at that time. But He told them, “It is not for you to know times or seasons which the Father has put in His own authority” (Acts 1:7). They would have to wait even longer.
But they were to do more than wait. Jesus told His followers that they were to “be witnesses to [Him] in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v.8). And He gave them the Holy Spirit to empower them to do this.
We still wait for Jesus’ return. And while we do, it’s our delight, in the Holy Spirit’s power, to tell and show others who He is, what He has done for all of us through His death and resurrection, and that He has promised to return.
Dear Lord, we love You so much. We want
our words and our lives to be a witness
of Your goodness and grace. Please use
us in ways we never thought possible.
Wait and witness till Jesus returns.
My Utmost for His Highest, by Oswald Chambers
Monday, August 25, 2014
Sacrifice and Friendship
I have called you friends . . . —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if . . . !” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God . . . .” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends. . . .” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
A Word with You, by Ron Hutchcraft
Monday, August 25, 2014
What's Keeping the Courier? - #7206
Well our mail came today, and yesterday, and the day before yesterday. Big deal, right? It comes most days. It's a big deal. Yeah, the post office has this
motto and they try their best to follow through on it. It's a promise to keep, and it's not an easy one. You know, "Neither rain nor sleet nor snow nor
darkness of night shall stay these couriers from their appointed rounds." Things that need to get through to you usually do. And these people do their best
to keep their promise to get it there no matter what's in the way.
I'm Ron Hutchcraft and I want to have A Word With You today about "What's Keeping the Courier?"
Our word for today from the Word of God comes from Daniel 10. The Bible occasionally pulls the curtain back and gives us a peek at what's going on in the
spiritual world that surrounds our own. There's this unseen realm of spiritual battles between the forces of God and the forces of darkness. It's a realm
we can't see, but it's affecting our everyday lives.
Well, in this instance, Daniel knew that God had a message; a vision for him that was to be proclaimed to his generation and to ours through the Scripture
that he wrote. But it wasn't coming. Verse 2, "At that time, I Daniel, mourned for three weeks. I ate no choice food, no meat or wine touched my lips. I
used no lotions at all until the three weeks were over. Then on the twenty-fourth day of the first month as I was standing on the bank of the great river,
I looked up and there before me was a man dressed in linen with a belt of the finest gold around his waist." And the Bible goes on to describe this
magnificent, angelic figure.
In verse 12 that figure says, "Do not be afraid, Daniel. Since the first day you set your mind to gain understanding and to humble yourself before your
God, your words were heard, and I have come in response to them." Okay, then what was the delay? He says, "The prince of the Persian Kingdom resisted me 21
days. Then Michael, one of the chief princes came to help me because I was detained there with the King of Persia." It's a pretty extraordinary passage.
"Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come."
Okay, here's what's going on here. Daniel prayed for the message he needed. God, according to the angel, granted that immediately, gave it to His courier
angel to deliver.
And a messenger from hell, referred to here as the prince of the Persian Kingdom, battled the messenger from heaven to keep him from delivering it. So God
sent reinforcements and Satan's grip was broken.
You know what made the difference? Apparently it was because Daniel used supernatural weapons to get his answer, not even knowing the unseen forces who
were fighting over it. What does this have to do with you and me right now? Well, it may explain what's happened to your answer to prayer. Why something
God wants you to have has not yet been delivered. Because the Devil may be determined to stay God's courier from delivering what God has already granted to
you.
Now, we can't see. We probably shouldn't even try to guess what's happening in the war between God's angels and hell's hinderers. But we should learn from
Daniel what our part is in the battle: intense, focused, relentless, sacrificial prayer and fasting as God leads us, to focus just on God and His power.
Honestly, sometimes we have to break the hindering hold of Satan and only prayer can do that.
So if you sense that it's time for a breakthrough in your church, or in your life, or in your family, commit yourself to a season of extraordinary prayer.
Because, as Jesus promised in Matthew 18:18, "Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in
heaven." Although Satan is our primary enemy, don't focus your praying on him. No, you focus on the Lord, Jesus Christ, the power of His name, the power of
His shed blood, and the power of His resurrection. We are in this battle together with Him.
And remember, for those who wage war under the banner of Jesus and His death on the cross, nothing can stay God's couriers from their appointed rounds.
Worship happens when you are aware that what you've been given is far greater than what you can give. Worship is the awareness that were it not for God's touch, you'd still be hobbling and hurting, bitter and broken. It is the glazed expression on the parched face of a desert pilgrim who discovers the oasis is not a mirage.
We have tried to make a science out of worship. We can't do that! We can't do that any more than we can sell love or negotiate peace. Worship is a voluntary act of gratitude offered by the saved to the Savior, by the healed to the Healer, and by the delivered to the Deliverer. If you and I can go days without feeling an urge to say "thank you" to the One who saved, healed, and delivered us, then we would do well to remember what He did!
From In the Eye of the Storm
Exodus 27
The Altar of Burnt Offering
“Build an altar of acacia wood, three cubits[a] high; it is to be square, five cubits long and five cubits wide.[b] 2 Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. 3 Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. 4 Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. 5 Put it under the ledge of the altar so that it is halfway up the altar. 6 Make poles of acacia wood for the altar and overlay them with bronze. 7 The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. 8 Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.
The Courtyard
9 “Make a courtyard for the tabernacle. The south side shall be a hundred cubits[c] long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
12 “The west end of the courtyard shall be fifty cubits[d] wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits[e] long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.
16 “For the entrance to the courtyard, provide a curtain twenty cubits[f] long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide,[g] with curtains of finely twisted linen five cubits[h] high, and with bronze bases. 19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.
Oil for the Lampstand
20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.
Our Daily Bread reading and devotion
Monday, August 25, 2014
Read: Acts 1:1-11
Jesus Taken Up Into Heaven
In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with[a] water, but in a few days you will be baptized with[b] the Holy Spirit.”
6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”
7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
Footnotes:
Acts 1:5 Or in
Acts 1:5 Or in
More Than Waiting
By Anne Cetas
A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father. —John 16:16
I don’t know how it works where you live, but when I have to call for a repair for one of my appliances, the company says something like, “The repairman will be there between 1:00 p.m. and 5:00 p.m.” Since I don’t know when the repair person will arrive, all I can do is wait.
Jesus told His followers that He would soon be leaving them and they would need to wait for His return in “a little while” (John 16:16). After His resurrection, they saw Him again and they hoped He would be establishing His kingdom on earth at that time. But He told them, “It is not for you to know times or seasons which the Father has put in His own authority” (Acts 1:7). They would have to wait even longer.
But they were to do more than wait. Jesus told His followers that they were to “be witnesses to [Him] in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v.8). And He gave them the Holy Spirit to empower them to do this.
We still wait for Jesus’ return. And while we do, it’s our delight, in the Holy Spirit’s power, to tell and show others who He is, what He has done for all of us through His death and resurrection, and that He has promised to return.
Dear Lord, we love You so much. We want
our words and our lives to be a witness
of Your goodness and grace. Please use
us in ways we never thought possible.
Wait and witness till Jesus returns.
My Utmost for His Highest, by Oswald Chambers
Monday, August 25, 2014
Sacrifice and Friendship
I have called you friends . . . —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if . . . !” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God . . . .” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends. . . .” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
A Word with You, by Ron Hutchcraft
Monday, August 25, 2014
What's Keeping the Courier? - #7206
Well our mail came today, and yesterday, and the day before yesterday. Big deal, right? It comes most days. It's a big deal. Yeah, the post office has this
motto and they try their best to follow through on it. It's a promise to keep, and it's not an easy one. You know, "Neither rain nor sleet nor snow nor
darkness of night shall stay these couriers from their appointed rounds." Things that need to get through to you usually do. And these people do their best
to keep their promise to get it there no matter what's in the way.
I'm Ron Hutchcraft and I want to have A Word With You today about "What's Keeping the Courier?"
Our word for today from the Word of God comes from Daniel 10. The Bible occasionally pulls the curtain back and gives us a peek at what's going on in the
spiritual world that surrounds our own. There's this unseen realm of spiritual battles between the forces of God and the forces of darkness. It's a realm
we can't see, but it's affecting our everyday lives.
Well, in this instance, Daniel knew that God had a message; a vision for him that was to be proclaimed to his generation and to ours through the Scripture
that he wrote. But it wasn't coming. Verse 2, "At that time, I Daniel, mourned for three weeks. I ate no choice food, no meat or wine touched my lips. I
used no lotions at all until the three weeks were over. Then on the twenty-fourth day of the first month as I was standing on the bank of the great river,
I looked up and there before me was a man dressed in linen with a belt of the finest gold around his waist." And the Bible goes on to describe this
magnificent, angelic figure.
In verse 12 that figure says, "Do not be afraid, Daniel. Since the first day you set your mind to gain understanding and to humble yourself before your
God, your words were heard, and I have come in response to them." Okay, then what was the delay? He says, "The prince of the Persian Kingdom resisted me 21
days. Then Michael, one of the chief princes came to help me because I was detained there with the King of Persia." It's a pretty extraordinary passage.
"Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come."
Okay, here's what's going on here. Daniel prayed for the message he needed. God, according to the angel, granted that immediately, gave it to His courier
angel to deliver.
And a messenger from hell, referred to here as the prince of the Persian Kingdom, battled the messenger from heaven to keep him from delivering it. So God
sent reinforcements and Satan's grip was broken.
You know what made the difference? Apparently it was because Daniel used supernatural weapons to get his answer, not even knowing the unseen forces who
were fighting over it. What does this have to do with you and me right now? Well, it may explain what's happened to your answer to prayer. Why something
God wants you to have has not yet been delivered. Because the Devil may be determined to stay God's courier from delivering what God has already granted to
you.
Now, we can't see. We probably shouldn't even try to guess what's happening in the war between God's angels and hell's hinderers. But we should learn from
Daniel what our part is in the battle: intense, focused, relentless, sacrificial prayer and fasting as God leads us, to focus just on God and His power.
Honestly, sometimes we have to break the hindering hold of Satan and only prayer can do that.
So if you sense that it's time for a breakthrough in your church, or in your life, or in your family, commit yourself to a season of extraordinary prayer.
Because, as Jesus promised in Matthew 18:18, "Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in
heaven." Although Satan is our primary enemy, don't focus your praying on him. No, you focus on the Lord, Jesus Christ, the power of His name, the power of
His shed blood, and the power of His resurrection. We are in this battle together with Him.
And remember, for those who wage war under the banner of Jesus and His death on the cross, nothing can stay God's couriers from their appointed rounds.
Sunday, August 24, 2014
Mark 1:1-22, Bible Reading and Daily Devotionals
Max Lucado: Make a Choice
Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Healthy bodies. Sharp minds. But retired dreams. Back and forth they rock in the chair of regret. Lean closely and you’ll hear them.
If only I’d been born somewhere else. . .
If only I’d been treated fairly. . .
If only I’d had more opportunities. . .if only. . .
Put down the scrapbook of your life and pick up the Bible. Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”
God has not left you adrift on a sea of heredity. You have a choice in the path you take.
Choose well!
From Cast of Characters
Mark 1:1-22
John the Baptist Prepares the Way
The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] 2 as it is written in Isaiah the prophet:
“I will send my messenger ahead of you,
who will prepare your way”[c]—
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’”[d]
4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”
The Baptism and Testing of Jesus
9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.
Jesus Announces the Good News
14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
Jesus Calls His First Disciples
16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.
19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
Jesus Drives Out an Impure Spirit
21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
Footnotes:
Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
Mark 1:1 Some manuscripts do not have the Son of God.
Mark 1:2 Mal. 3:1
Mark 1:3 Isaiah 40:3
Mark 1:8 Or in
Mark 1:8 Or in
Mark 1:13 The Greek for tempted can also mean tested.
Our Daily Bread reading and devotion
Sunday, August 24, 2014
Read: Psalm 118:1-14
Give thanks to the Lord, for he is good;
his love endures forever.
2 Let Israel say:
“His love endures forever.”
3 Let the house of Aaron say:
“His love endures forever.”
4 Let those who fear the Lord say:
“His love endures forever.”
5 When hard pressed, I cried to the Lord;
he brought me into a spacious place.
6 The Lord is with me; I will not be afraid.
What can mere mortals do to me?
7 The Lord is with me; he is my helper.
I look in triumph on my enemies.
8 It is better to take refuge in the Lord
than to trust in humans.
9 It is better to take refuge in the Lord
than to trust in princes.
10 All the nations surrounded me,
but in the name of the Lord I cut them down.
11 They surrounded me on every side,
but in the name of the Lord I cut them down.
12 They swarmed around me like bees,
but they were consumed as quickly as burning thorns;
in the name of the Lord I cut them down.
13 I was pushed back and about to fall,
but the Lord helped me.
14 The Lord is my strength and my defense[a];
he has become my salvation.
Footnotes:
Psalm 118:14 Or song
Insight
Psalms 113–118, collectively known as psalms of praise or the “Egyptian Hallel,” are used in the Passover celebration commemorating the Israelites’ deliverance from slavery in Egypt (Ex. 12–13). Psalms 113–114 are recited before and Psalms 115–118 after the Passover meal. The emphatic refrain “His mercy endures forever” (Ps. 118:1-4) reminds the Jews of God’s faithfulness. In response, the psalmist calls for renewed trust in God (vv.8-9).
Memory Loss
By Dennis Fisher
Oh, give thanks to the Lord, for He is good! For His mercy endures forever. —Psalm 118:1
Sometimes when we face times of trouble, we may get spiritual amnesia and forget the grace of God. But a good way of reestablishing a thankful heart is to set aside undistracted time and deliberately remember God’s past provisions for us and give thanks.
When the children of Israel found themselves in a barren, hot desert, they developed memory loss about the grace of God. They began to wish they were back in Egypt, enjoying all its foods (Ex. 16:2-3) and later complained about their water supply (17:2). They had forgotten the mighty acts of God in their deliverance and how He had showered them with wealth (12:36). They were dwelling on their current circumstances and forgetting God’s gracious past provision.
The psalmist challenges us: “Oh, give thanks to the Lord, for He is good! For His mercy endures forever” (Ps. 118:1). The word mercy means “steadfast love.” It refers to God’s faithfulness. He has promised to be present always to care for His children.
By remembering specific ways God has provided for us in the past, we can change our perspective for the better. God’s steadfast love endures forever!
Wait on the Lord from day to day,
Strength He provides in His own way;
There’s no need for worry, no need to fear,
He is our God who is always near. —Fortna
Remembering God’s provision for yesterday gives hope and strength for today.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 24, 2014
The Spiritual Search
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives . . .” (Matthew 7:8).
Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Healthy bodies. Sharp minds. But retired dreams. Back and forth they rock in the chair of regret. Lean closely and you’ll hear them.
If only I’d been born somewhere else. . .
If only I’d been treated fairly. . .
If only I’d had more opportunities. . .if only. . .
Put down the scrapbook of your life and pick up the Bible. Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”
God has not left you adrift on a sea of heredity. You have a choice in the path you take.
Choose well!
From Cast of Characters
Mark 1:1-22
John the Baptist Prepares the Way
The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] 2 as it is written in Isaiah the prophet:
“I will send my messenger ahead of you,
who will prepare your way”[c]—
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’”[d]
4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”
The Baptism and Testing of Jesus
9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.
Jesus Announces the Good News
14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
Jesus Calls His First Disciples
16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.
19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
Jesus Drives Out an Impure Spirit
21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
Footnotes:
Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
Mark 1:1 Some manuscripts do not have the Son of God.
Mark 1:2 Mal. 3:1
Mark 1:3 Isaiah 40:3
Mark 1:8 Or in
Mark 1:8 Or in
Mark 1:13 The Greek for tempted can also mean tested.
Our Daily Bread reading and devotion
Sunday, August 24, 2014
Read: Psalm 118:1-14
Give thanks to the Lord, for he is good;
his love endures forever.
2 Let Israel say:
“His love endures forever.”
3 Let the house of Aaron say:
“His love endures forever.”
4 Let those who fear the Lord say:
“His love endures forever.”
5 When hard pressed, I cried to the Lord;
he brought me into a spacious place.
6 The Lord is with me; I will not be afraid.
What can mere mortals do to me?
7 The Lord is with me; he is my helper.
I look in triumph on my enemies.
8 It is better to take refuge in the Lord
than to trust in humans.
9 It is better to take refuge in the Lord
than to trust in princes.
10 All the nations surrounded me,
but in the name of the Lord I cut them down.
11 They surrounded me on every side,
but in the name of the Lord I cut them down.
12 They swarmed around me like bees,
but they were consumed as quickly as burning thorns;
in the name of the Lord I cut them down.
13 I was pushed back and about to fall,
but the Lord helped me.
14 The Lord is my strength and my defense[a];
he has become my salvation.
Footnotes:
Psalm 118:14 Or song
Insight
Psalms 113–118, collectively known as psalms of praise or the “Egyptian Hallel,” are used in the Passover celebration commemorating the Israelites’ deliverance from slavery in Egypt (Ex. 12–13). Psalms 113–114 are recited before and Psalms 115–118 after the Passover meal. The emphatic refrain “His mercy endures forever” (Ps. 118:1-4) reminds the Jews of God’s faithfulness. In response, the psalmist calls for renewed trust in God (vv.8-9).
Memory Loss
By Dennis Fisher
Oh, give thanks to the Lord, for He is good! For His mercy endures forever. —Psalm 118:1
Sometimes when we face times of trouble, we may get spiritual amnesia and forget the grace of God. But a good way of reestablishing a thankful heart is to set aside undistracted time and deliberately remember God’s past provisions for us and give thanks.
When the children of Israel found themselves in a barren, hot desert, they developed memory loss about the grace of God. They began to wish they were back in Egypt, enjoying all its foods (Ex. 16:2-3) and later complained about their water supply (17:2). They had forgotten the mighty acts of God in their deliverance and how He had showered them with wealth (12:36). They were dwelling on their current circumstances and forgetting God’s gracious past provision.
The psalmist challenges us: “Oh, give thanks to the Lord, for He is good! For His mercy endures forever” (Ps. 118:1). The word mercy means “steadfast love.” It refers to God’s faithfulness. He has promised to be present always to care for His children.
By remembering specific ways God has provided for us in the past, we can change our perspective for the better. God’s steadfast love endures forever!
Wait on the Lord from day to day,
Strength He provides in His own way;
There’s no need for worry, no need to fear,
He is our God who is always near. —Fortna
Remembering God’s provision for yesterday gives hope and strength for today.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 24, 2014
The Spiritual Search
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives . . .” (Matthew 7:8).
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