Max Lucado Daily: Peace Be With You
When the Roman soldiers took Jesus out of the Garden of Gethsamane, Jesus' followers took off. We don't know where they went but we do know they couldn't get him out of their minds. They came back and the church of our Lord began with a group of frightened men in an upper room.
Sound familiar? How many churches have just enough religion to come together, but not enough passion to go out? Good people. Good intentions. Words. Promises. But while all this is going on, the door remains locked and the story stays a secret. What will it take to unlock it?
Allow Jesus to come into your upper room and stand before you. Place your hand in the pierced side. Look into those eyes that melted the gates of hell and sent Satan running. Look at them as they look at you, and you will never be the same.
From On Calvary's Hill
Judges 18
Idolatry in the Tribe of Dan
Now in those days Israel had no king. And the tribe of Dan was trying to find a place where they could settle, for they had not yet moved into the land assigned to them when the land was divided among the tribes of Israel. 2 So the men of Dan chose from their clans five capable warriors from the towns of Zorah and Eshtaol to scout out a land for them to settle in.
When these warriors arrived in the hill country of Ephraim, they came to Micah’s house and spent the night there. 3 While at Micah’s house, they recognized the young Levite’s accent, so they went over and asked him, “Who brought you here, and what are you doing in this place? Why are you here?” 4 He told them about his agreement with Micah and that he had been hired as Micah’s personal priest.
5 Then they said, “Ask God whether or not our journey will be successful.”
6 “Go in peace,” the priest replied. “For the Lord is watching over your journey.”
7 So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure.[g] The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.
8 When the men returned to Zorah and Eshtaol, their relatives asked them, “What did you find?”
9 The men replied, “Come on, let’s attack them! We have seen the land, and it is very good. What are you waiting for? Don’t hesitate to go and take possession of it. 10 When you get there, you will find the people living carefree lives. God has given us a spacious and fertile land, lacking in nothing!”
11 So 600 men from the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol. 12 They camped at a place west of Kiriath-jearim in Judah, which is called Mahaneh-dan[h] to this day. 13 Then they went on from there into the hill country of Ephraim and came to the house of Micah.
14 The five men who had scouted out the land around Laish explained to the others, “These buildings contain a sacred ephod, as well as some household idols, a carved image, and a cast idol. What do you think you should do?” 15 Then the five men turned off the road and went over to Micah’s house, where the young Levite lived, and greeted him kindly. 16 As the 600 armed warriors from the tribe of Dan stood at the entrance of the gate, 17 the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.
18 When the priest saw the men carrying all the sacred objects out of Micah’s shrine, he said, “What are you doing?”
19 “Be quiet and come with us,” they said. “Be a father and priest to all of us. Isn’t it better to be a priest for an entire tribe and clan of Israel than for the household of just one man?”
20 The young priest was quite happy to go with them, so he took along the sacred ephod, the household idols, and the carved image. 21 They turned and started on their way again, placing their children, livestock, and possessions in front of them.
22 When the people from the tribe of Dan were quite a distance from Micah’s house, the people who lived near Micah came chasing after them. 23 They were shouting as they caught up with them. The men of Dan turned around and said to Micah, “What’s the matter? Why have you called these men together and chased after us like this?”
24 “What do you mean, ‘What’s the matter?’” Micah replied. “You’ve taken away all the gods I have made, and my priest, and I have nothing left!”
25 The men of Dan said, “Watch what you say! There are some short-tempered men around here who might get angry and kill you and your family.” 26 So the men of Dan continued on their way. When Micah saw that there were too many of them for him to attack, he turned around and went home.
27 Then, with Micah’s idols and his priest, the men of Dan came to the town of Laish, whose people were peaceful and secure. They attacked with swords and burned the town to the ground. 28 There was no one to rescue the people, for they lived a great distance from Sidon and had no allies nearby. This happened in the valley near Beth-rehob.
Then the people of the tribe of Dan rebuilt the town and lived there. 29 They renamed the town Dan after their ancestor, Israel’s son, but it had originally been called Laish.
30 Then they set up the carved image, and they appointed Jonathan son of Gershom, son of Moses,[i] as their priest. This family continued as priests for the tribe of Dan until the Exile. 31 So Micah’s carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.
18:7 The meaning of the Hebrew is uncertain.
18:12 Mahaneh-dan means “the camp of Dan.”
18:30 As in an ancient Hebrew tradition, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads son of Manasseh.
Our Daily Bread reading and devotion
Wednesday, March 25, 2015
Read: Luke 2:36-40
The Prophecy of Anna
Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. 37 Then she lived as a widow to the age of eighty-four.[a] She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38 She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.
39 When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. 40 There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him.
Footnotes:
2:37 Or She had been a widow for eighty-four years.
INSIGHT: Two people in Scripture are specifically mentioned as seeing and recognizing Jesus as the Messiah when He was an infant. Both Simeon and Anna, faithful servants of God, were blessed with seeing the “Consolation of Israel” (Luke 2:25) and “redemption in Jerusalem” (v. 38). Luke records Simeon meeting the infant Jesus in 2:25-35 and Anna in verses 36-38. Anna was of great age (v. 36) and Simeon was most likely elderly as well (v. 26). Often in Scripture the passing of time plays an important role, showing that God is faithful to His promises. Simeon and Anna both waited faithfully for the Messiah and were rewarded by seeing Jesus before they died.
God’s Clocks
By Marion Stroud
She . . . spoke of Him to all those who looked for redemption in Jerusalem. —Luke 2:38
I visit two elderly women from time to time. One has no financial worries, is fit for her age, and lives in her own home. But she can always find something negative to say. The other is crippled with arthritis and rather forgetful. She lives in simple accommodations, and keeps a reminder pad so she won’t forget her appointments. But to every visitor to her tiny apartment, her first comment is always the same: “God is so good to me.” Handing her the reminder pad on my last visit, I noticed that she had written the day before “Out to lunch tomorrow! Wonderful! Another happy day.”
Anna was a prophetess at the time of Jesus’ birth, and her circumstances were hard (Luke 2:36-37). Widowed early and possibly childless, she may have felt purposeless and destitute. But her focus was on God and serving Him. She was yearning for the Messiah, but in the meantime she was busy about God’s business—praying, fasting, and teaching others all that she had learned from Him.
Finally the day arrived when she—now in her eighties—saw the infant Messiah in his young mother’s arms. All her patient waiting was worthwhile. Her heart sang with joy as she praised God and then passed the glad news on to others.
Lord, I don’t want to be a complainer anymore. I want to be a person who overflows with thankfulness for others and for You. May I accept whatever You give me in Your time. Show me how to start today.
It’s hard to see both God’s plan and our part. But their intersection is the best place to be.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 25, 2015
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
A Word with You, by Ron Hutchcraft
Wednesday, March 25, 2015
Prayer - Compartment or Lifestyle? - #7358
Jenny's only two years old, but she's already teaching her parents. She often announces, "Let's pray." She doesn't always pick her times real well. Dad might be studying or Mom might be involved in her housework or trying to get ready for something. That doesn't stop Jenny from saying, "Let's pray." She grabs your hand, closes her eyes and she expects you to do the same. She's fully expecting Mom or Dad to drop whatever they're doing. Mom told me, "I don't dare tell Jenny, 'Oh, later honey, I'm too busy now.'" Jenny's only two, but you know what? I think she's got the right idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Prayer – Compartment or Lifestyle?"
Our word for today from the Word of God comes from Ephesians 6:18. At the end of a passage on spiritual warfare and defeating our enemy, it says, "Pray in the Spirit on all occasions with all kinds of prayers and requests." I would call this like prayer unleashed. It's prayer all day. It's where 1 Thessalonians 5 talks about "praying without ceasing." It's staying in contact with the Lord; "All occasions, all kinds of prayers, and all kinds of requests."
See, we tend to have a prayer compartment in our life. We pray in the morning, or maybe in the evening, or over meals. We have prayer meetings. But I think God wants us to take prayer out of that compartment and learn prayer as a lifestyle, not just as an occasional binge. Little Jenny understands that. She's all day long going, "Let's pray. Let's talk to God."
The Spirit may be trying to prompt you in that way many times. It's not a little child. It's the Holy Spirit that's saying, "Let's pray. Let's pray." He's trying to initiate it. Pray in the Spirit. But we're so busy! We're running on our list, our schedule, our program, our agenda. We can't hear His promptings.
In the Old Testament, Nehemiah, one of the great spiritual leaders accomplished so much for the Lord. He was sort of a grownup Jenny. It talks about it in chapter 2, verse 4 when he was in a very important meeting. He says, "I prayed to the God of heaven and I answered the king." Right there he's in that meeting with the King. He's under heavy pressure. He says, "I prayed to the God of heaven."
In chapter 4, verse 9, he says, "I prayed to the God of heaven and I posted a guard." Chapter 5, verse 19, Nehemiah's thinking about his income and what he ought to be getting. He says, "Remember me with favor O my God." He prays again. He gets discouraging news in chapter 6, verse 9. He says, "I prayed. Now strengthen my hands." All through his life; it's just part of the weave of a day. It's a lifestyle; checking in with God-talking to God about it.
God doesn't hear from me nearly enough, maybe you, too. It doesn't mean you have to stop everything, bow your head, close your eyes, drop to your knees. It could be prayer on the run. But it's consciously going into the throne room of God to say, "I love you." Just fire that up to Him. "Nice work, Lord. I love what you just did there." "Help!" "What should I say right now?" "Give me strength, Lord." See that's what the Bible calls "abiding in Christ." I haven't got this mastered, but I'm getting it more and more. And it's awesome! "Pray in the Spirit on all occasions, with all kinds of prayers and requests."
Jesus might call this faith as a little child. Remember? Maybe like Jenny; a faith that lets prayer get out of its compartment and into your all day every day. There's that voice. It's the voice of God inside saying, "Let's pray." I hope you'll hear it often and respond...and never get enough of it.
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