Saturday, December 31, 2016
Acts 25, Bible Reading and Daily Devotionals Max Lucado Daily:
Max Lucado Daily: It's a Choice
I often find it easier to weep with those who weep than I do to rejoice with those who rejoice! (Romans 12:15).
The summer before my 8th grade year, I made friends with Larry. He was new, so I encouraged him to go out for our high school football team. It was one of those good news/bad news things. The good news? He made the cut. The bad news? He won my position!
A few weeks into the season Larry broke a finger. I remember the day he stood at my front door holding up his bandaged hand. "Looks like you're going to have to play," he said. I tried to feel sorry for him but weep with those who weep was a lot easier for Paul to write than for me to practice! I hope you'll have better success!
From Grace for the Moment
Acts 25
1-3 Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.
4-5 Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”
6-7 About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.
8 Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”
9 Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”
10-11 Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”
12 Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”
13-17 A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.
18-21 “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”
22 Agrippa said, “I’d like to see this man and hear his story.”
“Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”
23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.
24-26 Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.
26-27 “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”
Our Daily Bread reading and devotion
Saturday, December 31, 2016
Read: 2 Corinthians 5:18–6:2
Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
Staying at Our Post
6 1-10 Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,
I heard your call in the nick of time;
The day you needed me, I was there to help.
Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details. People are watching us as we stay at our post, alertly, unswervingly . . . in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.
INSIGHT:
Second Corinthians 5:20 provides a marvelous description of our role as believers in the world: ambassadors for Christ. An ambassador is a representative sent to a foreign country. When we share the good news that Christ paid the penalty for sin, we are doing the work of God’s ambassadors. The redemptive work of Jesus Christ through His death, burial, and resurrection has provided the means by which human beings—who are spiritually separated from God—can be brought back into a relationship with their Creator. As ambassadors we share God’s promise of a new citizenship in heaven for all who will repent and believe the gospel.
Now Is the Day
By Dave Branon
I tell you, now is the time of God’s favor, now is the day of salvation. 2 Corinthians 6:2
Our preschool-age granddaughter Maggie and her kindergarten-age sister Katie hauled several blankets to the backyard, where they proceeded to build a blanket tent in which to play. They had been outside a while when their mom heard Maggie call for her.
“Mom, come here quick!” Maggie yelled. “I want to ask Jesus into my heart, and I need your help!” Apparently at that moment her need for Jesus became clear to her, and she was ready to put her faith in Him.
I tell you, now is the time of God’s favor, now is the day of salvation. 2 Corinthians 6:2
Maggie’s urgent call for help in trusting Jesus brings to mind Paul’s words in 2 Corinthians 6 about salvation. He was discussing the reality that Jesus Christ’s coming—including His death and resurrection—instituted an era he called “the time of God’s favor.” We live in that time, and salvation is available to all right now. He said, “I tell you, now is the time of God’s favor, now is the day of salvation” (v. 2). For all who have not yet trusted Jesus for forgiveness, the time to do so is now. It is urgent.
Perhaps the Holy Spirit has alerted you to your need to put your trust in Jesus. Like Maggie, don’t put it off. Run to Jesus. Now is the day!
Heavenly Father, I now understand my need to have my sins forgiven. I also realize that only Jesus—because of His sacrifice on the cross—can forgive my sin. I put my faith and trust in Jesus today. Please forgive me and become the Lord of my life.
There’s no better day than today to enter into God’s family.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 31, 2016
Yesterday
You shall not go out with haste,…for the Lord will go before you, and the God of Israel will be your rear guard. —Isaiah 52:12
Security from Yesterday. “…God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.
Security for Tomorrow. “…the Lord will go before you….” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience.
Security for Today. “You shall not go out with haste….” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.
Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
Friday, December 30, 2016
Acts 24 , Bible Reading and Daily Devotionals
Max Lucado Daily: A DECLARATION OF TRUTH
As our high priest, Jesus offers our prayers to God. His prayers are always heard. John 16:23 says, “Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you.”
The phrase,“In Jesus’ name,” is not an empty motto or talisman. It is a declaration of truth! Cancer is not in charge, Jesus is. The grumpy neighbor doesn’t rule the world— Jesus, you do! Just speak the word, Jesus! Since God works, prayer works. Since you matter to God, your prayers matter in heaven. And on the occasions you can’t find the words to say, pull out this pocket prayer:
Father, you are good. I need help. Heal me and forgive me.
They need help. Thank you.
In Jesus’ name, amen!
From Before Amen
Acts 24
Paul States His Defense
1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.
5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”
9 The Jews joined in: “Hear, hear! That’s right!”
10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.
14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.
16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.
20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”
22-23 Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.
27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.
Our Daily Bread reading and devotion
Friday, December 30, 2016
Read: Matthew 14:13–23
Supper for Five Thousand
13-14 When Jesus got the news, he slipped away by boat to an out-of-the-way place by himself. But unsuccessfully—someone saw him and the word got around. Soon a lot of people from the nearby villages walked around the lake to where he was. When he saw them coming, he was overcome with pity and healed their sick.
15 Toward evening the disciples approached him. “We’re out in the country and it’s getting late. Dismiss the people so they can go to the villages and get some supper.”
16 But Jesus said, “There is no need to dismiss them. You give them supper.”
17 “All we have are five loaves of bread and two fish,” they said.
18-21 Jesus said, “Bring them here.” Then he had the people sit on the grass. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples. The disciples then gave the food to the congregation. They all ate their fill. They gathered twelve baskets of leftovers. About five thousand were fed.
Walking on the Water
22-23 As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.
INSIGHT:
The theme of rest is at the heart of the Jewish faith. For example, one of the central practices of Judaism is Shabbat (Sabbath rest). In the first century, however, many Jewish leaders were requiring extra faith practices so burdensome that Jesus openly challenged them regarding the damage they were doing to the lives of the people (see Matt. 23:2–4). The weighty tasks of religious duty had robbed people of the relational rest God desired. That may be why Jesus spoke some of the most comforting words of His public ministry: “Come to me, all you who are weary and burdened, and I will give you rest” (11:28).
Time Alone With God
By Jennifer Benson Schuldt
[Jesus] went up on a mountainside by himself to pray. Matthew 14:23
It was a busy morning in the church room where I was helping. Nearly a dozen little children were chattering and playing. There was so much activity that the room became warm and I propped the door open. One little boy saw this as his chance to escape so when he thought no one was looking, he tiptoed out the door. Hot on his trail, I wasn’t surprised that he was headed straight for his daddy’s arms.
The little boy did what we need to do when life becomes busy and overwhelming—he slipped away to be with his father. Jesus looked for opportunities to spend time with His heavenly Father in prayer. Some might say this was how He coped with the demands that depleted His human energy. According to the gospel of Matthew, Jesus was headed to a solitary place when a crowd of people followed Him. Noticing their needs, Jesus miraculously healed and fed them. After that, however, He “went up on a mountainside by himself to pray” (v. 23).
When we draw near to God our minds are refreshed and our strength is renewed!
Jesus repeatedly helped multitudes of people, yet He didn’t allow Himself to become haggard and hurried. He nurtured His connection with God through prayer. How is it with you? Will you take time alone with God to experience His strength and fulfillment?
Where are you finding greater fulfillment—in meeting the demands of life or in cultivating your relationship with your Creator?
When we draw near to God our minds are refreshed and our strength is renewed!
My Utmost for His Highest, by Oswald Chambers
Friday, December 30, 2016
“And Every Virtue We Possess”
…All my springs are in you. —Psalm 87:7
Our Lord never “patches up” our natural virtues, that is, our natural traits, qualities, or characteristics. He completely remakes a person on the inside— “…put on the new man…” (Ephesians 4:24). In other words, see that your natural human life is putting on all that is in keeping with the new life. The life God places within us develops its own new virtues, not the virtues of the seed of Adam, but of Jesus Christ. Once God has begun the process of sanctification in your life, watch and see how God causes your confidence in your own natural virtues and power to wither away. He will continue until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through this drying-up experience!
The sign that God is at work in us is that He is destroying our confidence in the natural virtues, because they are not promises of what we are going to be, but only a wasted reminder of what God created man to be. We want to cling to our natural virtues, while all the time God is trying to get us in contact with the life of Jesus Christ— a life that can never be described in terms of natural virtues. It is the saddest thing to see people who are trying to serve God depending on that which the grace of God never gave them. They are depending solely on what they have by virtue of heredity. God does not take our natural virtues and transform them, because our natural virtues could never even come close to what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every part of our natural bodily life into harmony with the new life God has placed within us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.
And every virtue we possess
Is His alone.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, December 30, 2016
Fallen Down But Finishing Strong - #7820
It's usually the most watched event of the Winter Olympics every four years: the women's figure skating competition. Let's go back in the time machine to the 2006 Games in Turin, Italy. A lot of America's hopes for a gold medal were riding on Sasha Cohen; especially after she managed a thin, first-place edge after the initial short program. Then came that decisive long skating program. Suddenly, all hopes of any medal seemed to disappear with a major fall that she had early in her program. The TV commentators actually said, "Well, now it's going to be a fight just be on the podium." With a major deficit in her score from her fall, Sasha Cohen could have easily lost heart, but she didn't. She fought back with a strong and impressive showing in the rest of her performance. When the rest of the world's best had all skated, the young woman who had fallen-who seemed to have forfeited any hope of being a champion-stood on that podium with a coveted silver medal.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fallen Down But Finishing Strong."
There's someone listening today who knows the disappointment, and maybe even the shame, of a serious fall. Do you give up, or do you fight back? I could tell you which one Jesus is voting for.
You could look at what happened with Jesus' disciple, Simon Peter, to see what Jesus wants to do after you've failed. In Luke 5, beginning with verses 4-6, we see what happened after Simon's all-out fishing efforts had ended in a discouraging and total failure. Then Jesus came aboard and said, "'Put out into deep water, and let down the nets for a catch.' Simon answered, 'Master, we've worked hard all night and haven't caught anything.'" Translation: "Hey, I gave it my best shot. I failed. What's the use of trying again, Lord?" Maybe you know that feeling.
But the story doesn't end there. Simon said to Jesus, "But because You say so, I will let down the nets." Translation: "I feel like giving up, but I'm going to get back in the game for only one reason. Jesus wants me to." This time there's one big difference. Jesus is in command. The result? "They caught such a large number of fish that their nets began to break." Simon's greatest catch came right on the heels of one of his greatest fishing failures, because this time he's not in command. Jesus is.
Later, when this same man has shamefully failed his Savior by going AWOL when Jesus needed Him the most, he rebounds to great spiritual leadership-including the day he helped 3,000 people come to Jesus. Because Peter at the wheel ended up in his greatest crash, so in his shame, he gave Jesus the wheel, and Simon Peter finished a champion.
In the American League Championship Baseball Series back in 2004, Boston pitcher, Curt Schilling, lost the first game to the New York Yankees. Then came the decisive fourth game of the seven game series. He came back with this overpowering performance that sparked the Boston run to actually capturing the World Series. Just before that fourth game, he said he surrendered in a new way to the Savior he belonged to. He told the press, "In Game 1, you saw what Curt Schilling could do. In Game 4, you saw what God could do."
You've seen what you could do and it didn't have a happy ending did it. Now it's time to see what God can do. Jesus promises that "your sins and iniquities I will remember no more." (Hebrews 8:12) He's told us, "If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." (1 John 1:9) Sounds like a fresh start, doesn't it-another chance? Simon failed, Moses failed, and yet God still had something very important for them to do for Him once they repented and surrendered their brokenness to Him. He wants to do that for you.
On the eve of this brand new year, it could be a brand new start. With Jesus, failure never has to be final. If you will, in the strength of Christ, fight back from your fall, you can still stand on heaven's podium and hear your Savior's cherished words, "Well done my good and faithful servant."
As our high priest, Jesus offers our prayers to God. His prayers are always heard. John 16:23 says, “Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you.”
The phrase,“In Jesus’ name,” is not an empty motto or talisman. It is a declaration of truth! Cancer is not in charge, Jesus is. The grumpy neighbor doesn’t rule the world— Jesus, you do! Just speak the word, Jesus! Since God works, prayer works. Since you matter to God, your prayers matter in heaven. And on the occasions you can’t find the words to say, pull out this pocket prayer:
Father, you are good. I need help. Heal me and forgive me.
They need help. Thank you.
In Jesus’ name, amen!
From Before Amen
Acts 24
Paul States His Defense
1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.
5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”
9 The Jews joined in: “Hear, hear! That’s right!”
10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.
14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.
16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.
20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”
22-23 Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.
27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.
Our Daily Bread reading and devotion
Friday, December 30, 2016
Read: Matthew 14:13–23
Supper for Five Thousand
13-14 When Jesus got the news, he slipped away by boat to an out-of-the-way place by himself. But unsuccessfully—someone saw him and the word got around. Soon a lot of people from the nearby villages walked around the lake to where he was. When he saw them coming, he was overcome with pity and healed their sick.
15 Toward evening the disciples approached him. “We’re out in the country and it’s getting late. Dismiss the people so they can go to the villages and get some supper.”
16 But Jesus said, “There is no need to dismiss them. You give them supper.”
17 “All we have are five loaves of bread and two fish,” they said.
18-21 Jesus said, “Bring them here.” Then he had the people sit on the grass. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples. The disciples then gave the food to the congregation. They all ate their fill. They gathered twelve baskets of leftovers. About five thousand were fed.
Walking on the Water
22-23 As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.
INSIGHT:
The theme of rest is at the heart of the Jewish faith. For example, one of the central practices of Judaism is Shabbat (Sabbath rest). In the first century, however, many Jewish leaders were requiring extra faith practices so burdensome that Jesus openly challenged them regarding the damage they were doing to the lives of the people (see Matt. 23:2–4). The weighty tasks of religious duty had robbed people of the relational rest God desired. That may be why Jesus spoke some of the most comforting words of His public ministry: “Come to me, all you who are weary and burdened, and I will give you rest” (11:28).
Time Alone With God
By Jennifer Benson Schuldt
[Jesus] went up on a mountainside by himself to pray. Matthew 14:23
It was a busy morning in the church room where I was helping. Nearly a dozen little children were chattering and playing. There was so much activity that the room became warm and I propped the door open. One little boy saw this as his chance to escape so when he thought no one was looking, he tiptoed out the door. Hot on his trail, I wasn’t surprised that he was headed straight for his daddy’s arms.
The little boy did what we need to do when life becomes busy and overwhelming—he slipped away to be with his father. Jesus looked for opportunities to spend time with His heavenly Father in prayer. Some might say this was how He coped with the demands that depleted His human energy. According to the gospel of Matthew, Jesus was headed to a solitary place when a crowd of people followed Him. Noticing their needs, Jesus miraculously healed and fed them. After that, however, He “went up on a mountainside by himself to pray” (v. 23).
When we draw near to God our minds are refreshed and our strength is renewed!
Jesus repeatedly helped multitudes of people, yet He didn’t allow Himself to become haggard and hurried. He nurtured His connection with God through prayer. How is it with you? Will you take time alone with God to experience His strength and fulfillment?
Where are you finding greater fulfillment—in meeting the demands of life or in cultivating your relationship with your Creator?
When we draw near to God our minds are refreshed and our strength is renewed!
My Utmost for His Highest, by Oswald Chambers
Friday, December 30, 2016
“And Every Virtue We Possess”
…All my springs are in you. —Psalm 87:7
Our Lord never “patches up” our natural virtues, that is, our natural traits, qualities, or characteristics. He completely remakes a person on the inside— “…put on the new man…” (Ephesians 4:24). In other words, see that your natural human life is putting on all that is in keeping with the new life. The life God places within us develops its own new virtues, not the virtues of the seed of Adam, but of Jesus Christ. Once God has begun the process of sanctification in your life, watch and see how God causes your confidence in your own natural virtues and power to wither away. He will continue until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through this drying-up experience!
The sign that God is at work in us is that He is destroying our confidence in the natural virtues, because they are not promises of what we are going to be, but only a wasted reminder of what God created man to be. We want to cling to our natural virtues, while all the time God is trying to get us in contact with the life of Jesus Christ— a life that can never be described in terms of natural virtues. It is the saddest thing to see people who are trying to serve God depending on that which the grace of God never gave them. They are depending solely on what they have by virtue of heredity. God does not take our natural virtues and transform them, because our natural virtues could never even come close to what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every part of our natural bodily life into harmony with the new life God has placed within us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.
And every virtue we possess
Is His alone.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, December 30, 2016
Fallen Down But Finishing Strong - #7820
It's usually the most watched event of the Winter Olympics every four years: the women's figure skating competition. Let's go back in the time machine to the 2006 Games in Turin, Italy. A lot of America's hopes for a gold medal were riding on Sasha Cohen; especially after she managed a thin, first-place edge after the initial short program. Then came that decisive long skating program. Suddenly, all hopes of any medal seemed to disappear with a major fall that she had early in her program. The TV commentators actually said, "Well, now it's going to be a fight just be on the podium." With a major deficit in her score from her fall, Sasha Cohen could have easily lost heart, but she didn't. She fought back with a strong and impressive showing in the rest of her performance. When the rest of the world's best had all skated, the young woman who had fallen-who seemed to have forfeited any hope of being a champion-stood on that podium with a coveted silver medal.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fallen Down But Finishing Strong."
There's someone listening today who knows the disappointment, and maybe even the shame, of a serious fall. Do you give up, or do you fight back? I could tell you which one Jesus is voting for.
You could look at what happened with Jesus' disciple, Simon Peter, to see what Jesus wants to do after you've failed. In Luke 5, beginning with verses 4-6, we see what happened after Simon's all-out fishing efforts had ended in a discouraging and total failure. Then Jesus came aboard and said, "'Put out into deep water, and let down the nets for a catch.' Simon answered, 'Master, we've worked hard all night and haven't caught anything.'" Translation: "Hey, I gave it my best shot. I failed. What's the use of trying again, Lord?" Maybe you know that feeling.
But the story doesn't end there. Simon said to Jesus, "But because You say so, I will let down the nets." Translation: "I feel like giving up, but I'm going to get back in the game for only one reason. Jesus wants me to." This time there's one big difference. Jesus is in command. The result? "They caught such a large number of fish that their nets began to break." Simon's greatest catch came right on the heels of one of his greatest fishing failures, because this time he's not in command. Jesus is.
Later, when this same man has shamefully failed his Savior by going AWOL when Jesus needed Him the most, he rebounds to great spiritual leadership-including the day he helped 3,000 people come to Jesus. Because Peter at the wheel ended up in his greatest crash, so in his shame, he gave Jesus the wheel, and Simon Peter finished a champion.
In the American League Championship Baseball Series back in 2004, Boston pitcher, Curt Schilling, lost the first game to the New York Yankees. Then came the decisive fourth game of the seven game series. He came back with this overpowering performance that sparked the Boston run to actually capturing the World Series. Just before that fourth game, he said he surrendered in a new way to the Savior he belonged to. He told the press, "In Game 1, you saw what Curt Schilling could do. In Game 4, you saw what God could do."
You've seen what you could do and it didn't have a happy ending did it. Now it's time to see what God can do. Jesus promises that "your sins and iniquities I will remember no more." (Hebrews 8:12) He's told us, "If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." (1 John 1:9) Sounds like a fresh start, doesn't it-another chance? Simon failed, Moses failed, and yet God still had something very important for them to do for Him once they repented and surrendered their brokenness to Him. He wants to do that for you.
On the eve of this brand new year, it could be a brand new start. With Jesus, failure never has to be final. If you will, in the strength of Christ, fight back from your fall, you can still stand on heaven's podium and hear your Savior's cherished words, "Well done my good and faithful servant."
Thursday, December 29, 2016
Zephaniah 3 , Bible Reading and Daily Devotionals
Max Lucado Daily: A HOPE-FILLED HEART
You and I live in a trashy world. Unwanted garbage comes our way on a regular basis. Haven’t you been handed a trash sack of mishaps and heartaches? Sure you have. May I ask, what are you going to do with it? You could hide it; pretend it isn’t there. But sooner or later it will start to stink. So what will you do?
If you follow the example of Christ, you will learn to see tough times differently. He wants you to have a hope-filled heart…just like Jesus. Wouldn’t you want that? Jesus saw his Father’s presence in the problem. Sure, Max, but Jesus was God. I can’t see the way he saw. Not yet, maybe. But don’t underestimate God’s power. He can change the way you look at life.
From Lucado Inspirational Reader
Zephaniah 3
Sewer City
1-5 Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
14-15 So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Our Daily Bread reading and devotion
Thursday, December 29, 2016
Read: Haggai 2:15–23
15-17 “‘Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn’t it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn’t seem to faze you. You continued to ignore me.’ God’s Decree.
18-19 “‘Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.’”
20-21 God’s Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: “Speak to Zerubbabel, the governor of Judah:
21-23 “‘I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day’”—this is God’s Message—“‘I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I’ve looked over the field and chosen you for this work.’” The Message of God-of-the-Angel-Armies.
INSIGHT:
Just as Zerubbabel is likened to a signet ring, each Christian is marked by God’s authorized acceptance in Christ (Eph. 1:4–5, 11). As such, we are identified as Christians (Acts 11:26; 1 Pet. 4:14–16) and authorized as envoys or carriers of the most important information in the entire world (Matt. 28:18–20). How can we be more effective disseminators of that truth this week? How could we have a more valuable New Year’s resolution than to act like God’s signet rings in this upcoming year?
Signet Ring
By Amy Boucher Pye
“I will make you like my signet ring, for I have chosen you,” declares the Lord. Haggai 2:23
When I first made the acquaintance of a new friend from abroad, I noticed his posh English accent and that he wore a ring on his little finger. Later I learned that this wasn’t just jewelry; it revealed his family’s history through the family crest engraved on it.
It was a bit like a signet ring—perhaps like the one in Haggai. In this short Old Testament book, the prophet Haggai calls for the people of God to restart the rebuilding of the temple. They had been exiled and had now returned to their homeland and begun rebuilding, but enemy opposition to their project had stalled them. Haggai’s message includes God’s promise to Zerubbabel, Judah’s leader, that he had been chosen and set apart as their leader, like a signet ring.
Father God, may I know my true identity as Your heir this day.
In ancient times, a signet ring was used as a means of identification. Instead of signing their name, people would press their ring into hot wax or soft clay to make their mark. As God’s children, we too make a mark on the world as we spread the gospel, share His grace through loving our neighbors, and work to end oppression.
Each of us has our own unique stamp that reveals how we’re created in God’s image and expresses our particular mix of gifts, passions, and wisdom. It’s our call and privilege to act as this signet ring in God’s world.
Father God, may I know my true identity as Your heir this day. (See Luke 15.)
We are God’s heirs and ambassadors, sharing His love in the world.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 29, 2016
Deserter or Disciple?
From that time many of His disciples went back and walked with Him no more. —John 6:66
When God, by His Spirit through His Word, gives you a clear vision of His will, you must “walk in the light” of that vision (1 John 1:7). Even though your mind and soul may be thrilled by it, if you don’t “walk in the light” of it you will sink to a level of bondage never envisioned by our Lord. Mentally disobeying the “heavenly vision” (Acts 26:19) will make you a slave to ideas and views that are completely foreign to Jesus Christ. Don’t look at someone else and say, “Well, if he can have those views and prosper, why can’t I?” You have to “walk in the light” of the vision that has been given to you. Don’t compare yourself with others or judge them— that is between God and them. When you find that one of your favorite and strongly held views clashes with the “heavenly vision,” do not begin to debate it. If you do, a sense of property and personal right will emerge in you— things on which Jesus placed no value. He was against these things as being the root of everything foreign to Himself— “…for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). If we don’t see and understand this, it is because we are ignoring the underlying principles of our Lord’s teaching.
Our tendency is to lie back and bask in the memory of the wonderful experience we had when God revealed His will to us. But if a New Testament standard is revealed to us by the light of God, and we don’t try to measure up, or even feel inclined to do so, then we begin to backslide. It means your conscience does not respond to the truth. You can never be the same after the unveiling of a truth. That moment marks you as one who either continues on with even more devotion as a disciple of Jesus Christ, or as one who turns to go back as a deserter.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Thursday, December 29, 2016
The Jobs We Don't Want To Do - #7819
As our kids were growing up, Saturday was always chore day at the Hutchcraft house. It was the day we got our leaves raked and bagged, rooms got cleaned – or hosed out like a monkey cage as the case may be. It was the day the garage got dug out, the dirty clothes got clean, broken things got fixed. It wasn't that kids jumped out of bed on Saturday morning said, "What do you have for me to do today, Dad?" No, Saturday mornings often involved some delicate labor negotiations, especially when it came to someone getting a job that meant more time and more dirty work than some of the others. That child might say, "I don't want to do Job A. I want Job B." To which I would reply, "I pay the allowances and the bonuses around here." (See, usually there was extra pay for extra work). So I would tell them, "Don't forget lesson #1 of working – you don't pick your jobs. The person who pays you decides the jobs you'll do."
I'm Ron Hutchcraft and I want to have AWORD WITH YOU today about "The Jobs We Don't Want To Do."
Now our word for today from the Word of God comes from Acts 10, where Simon Peter is being assigned by His boss to do an unpleasant chore. Peter has been preaching Christ to Jewish audiences who knew the Scriptures and respected God's laws. Now, God wants Peter to reach out and go to the house of Cornelius, a Roman military leader, to reach out to this Gentile. Now Peter's lifelong feeling about Gentiles could be summed up in one word, "Yuck!" They didn't know the Bible, they ate what the Jewish law called unclean foods, they lived outside God's laws. And God sends Peter a vision to prepare him for this job he is not going to want to do. It's a vision of a sheet with animals that Peter, as a Jew, considers unclean to eat.
Acts 10 beginning at verse 12, "Then a voice told him, 'Get up, Peter. Kill and eat. 'Surely not, Lord!' Peter replied. 'I have never eaten anything impure or unclean.' The voice spoke to him a second time, 'Do not call anything impure that God has made clean.' This happened three times, and immediately the sheet was taken back to heaven." Well, immediately Peter finds at his door men who have come to invite him to the house of Cornelius, that Gentile. The Bible says, "Peter said to the men, 'I'm the one you're looking for.' Then Peter invited the men into the house to be his guests." And the next day he's off to meet Cornelius.
God gave Peter a job he really didn't want to do. Peter knew who the Boss was, and that the One who pays you decides the job you'll do. Peter obeyed, and it led to some amazing results. Now maybe God has given you an unpleasant chore, and you're balking, just like my kids on Saturday morning.
It could be God is leading you to befriend a person who is not very attractive, who might be pretty demanding. Or the assignment might be to share Christ with someone who isn't much fun to be around, or is hard to talk to, or to minister to a group of people that you find irritating or even repulsive, or possibly to work closely with someone who is definitely not your type. Whatever the job you don't feel like doing, would you tell the Lord your reservations like Peter did? Then go ahead and do it anyway – like Peter did. And like Peter, you'll get some important results probably in what it will do for them and how it will grow you.
I'm really glad that Jesus doesn't just hang around with people who are His type. You and I wouldn't stand a chance. No, He will reward you generously for doing the unpleasant chores, the ones that will stretch you. So if your Lord is giving you a job you don't want to do, will you trust His judgment over yours? Then start on it today without delay. It's an assignment Jesus has been preparing for you long before today. Believe me, what the Boss says to do will pay off.
You and I live in a trashy world. Unwanted garbage comes our way on a regular basis. Haven’t you been handed a trash sack of mishaps and heartaches? Sure you have. May I ask, what are you going to do with it? You could hide it; pretend it isn’t there. But sooner or later it will start to stink. So what will you do?
If you follow the example of Christ, you will learn to see tough times differently. He wants you to have a hope-filled heart…just like Jesus. Wouldn’t you want that? Jesus saw his Father’s presence in the problem. Sure, Max, but Jesus was God. I can’t see the way he saw. Not yet, maybe. But don’t underestimate God’s power. He can change the way you look at life.
From Lucado Inspirational Reader
Zephaniah 3
Sewer City
1-5 Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
14-15 So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Our Daily Bread reading and devotion
Thursday, December 29, 2016
Read: Haggai 2:15–23
15-17 “‘Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn’t it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn’t seem to faze you. You continued to ignore me.’ God’s Decree.
18-19 “‘Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.’”
20-21 God’s Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: “Speak to Zerubbabel, the governor of Judah:
21-23 “‘I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day’”—this is God’s Message—“‘I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I’ve looked over the field and chosen you for this work.’” The Message of God-of-the-Angel-Armies.
INSIGHT:
Just as Zerubbabel is likened to a signet ring, each Christian is marked by God’s authorized acceptance in Christ (Eph. 1:4–5, 11). As such, we are identified as Christians (Acts 11:26; 1 Pet. 4:14–16) and authorized as envoys or carriers of the most important information in the entire world (Matt. 28:18–20). How can we be more effective disseminators of that truth this week? How could we have a more valuable New Year’s resolution than to act like God’s signet rings in this upcoming year?
Signet Ring
By Amy Boucher Pye
“I will make you like my signet ring, for I have chosen you,” declares the Lord. Haggai 2:23
When I first made the acquaintance of a new friend from abroad, I noticed his posh English accent and that he wore a ring on his little finger. Later I learned that this wasn’t just jewelry; it revealed his family’s history through the family crest engraved on it.
It was a bit like a signet ring—perhaps like the one in Haggai. In this short Old Testament book, the prophet Haggai calls for the people of God to restart the rebuilding of the temple. They had been exiled and had now returned to their homeland and begun rebuilding, but enemy opposition to their project had stalled them. Haggai’s message includes God’s promise to Zerubbabel, Judah’s leader, that he had been chosen and set apart as their leader, like a signet ring.
Father God, may I know my true identity as Your heir this day.
In ancient times, a signet ring was used as a means of identification. Instead of signing their name, people would press their ring into hot wax or soft clay to make their mark. As God’s children, we too make a mark on the world as we spread the gospel, share His grace through loving our neighbors, and work to end oppression.
Each of us has our own unique stamp that reveals how we’re created in God’s image and expresses our particular mix of gifts, passions, and wisdom. It’s our call and privilege to act as this signet ring in God’s world.
Father God, may I know my true identity as Your heir this day. (See Luke 15.)
We are God’s heirs and ambassadors, sharing His love in the world.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 29, 2016
Deserter or Disciple?
From that time many of His disciples went back and walked with Him no more. —John 6:66
When God, by His Spirit through His Word, gives you a clear vision of His will, you must “walk in the light” of that vision (1 John 1:7). Even though your mind and soul may be thrilled by it, if you don’t “walk in the light” of it you will sink to a level of bondage never envisioned by our Lord. Mentally disobeying the “heavenly vision” (Acts 26:19) will make you a slave to ideas and views that are completely foreign to Jesus Christ. Don’t look at someone else and say, “Well, if he can have those views and prosper, why can’t I?” You have to “walk in the light” of the vision that has been given to you. Don’t compare yourself with others or judge them— that is between God and them. When you find that one of your favorite and strongly held views clashes with the “heavenly vision,” do not begin to debate it. If you do, a sense of property and personal right will emerge in you— things on which Jesus placed no value. He was against these things as being the root of everything foreign to Himself— “…for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). If we don’t see and understand this, it is because we are ignoring the underlying principles of our Lord’s teaching.
Our tendency is to lie back and bask in the memory of the wonderful experience we had when God revealed His will to us. But if a New Testament standard is revealed to us by the light of God, and we don’t try to measure up, or even feel inclined to do so, then we begin to backslide. It means your conscience does not respond to the truth. You can never be the same after the unveiling of a truth. That moment marks you as one who either continues on with even more devotion as a disciple of Jesus Christ, or as one who turns to go back as a deserter.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Thursday, December 29, 2016
The Jobs We Don't Want To Do - #7819
As our kids were growing up, Saturday was always chore day at the Hutchcraft house. It was the day we got our leaves raked and bagged, rooms got cleaned – or hosed out like a monkey cage as the case may be. It was the day the garage got dug out, the dirty clothes got clean, broken things got fixed. It wasn't that kids jumped out of bed on Saturday morning said, "What do you have for me to do today, Dad?" No, Saturday mornings often involved some delicate labor negotiations, especially when it came to someone getting a job that meant more time and more dirty work than some of the others. That child might say, "I don't want to do Job A. I want Job B." To which I would reply, "I pay the allowances and the bonuses around here." (See, usually there was extra pay for extra work). So I would tell them, "Don't forget lesson #1 of working – you don't pick your jobs. The person who pays you decides the jobs you'll do."
I'm Ron Hutchcraft and I want to have AWORD WITH YOU today about "The Jobs We Don't Want To Do."
Now our word for today from the Word of God comes from Acts 10, where Simon Peter is being assigned by His boss to do an unpleasant chore. Peter has been preaching Christ to Jewish audiences who knew the Scriptures and respected God's laws. Now, God wants Peter to reach out and go to the house of Cornelius, a Roman military leader, to reach out to this Gentile. Now Peter's lifelong feeling about Gentiles could be summed up in one word, "Yuck!" They didn't know the Bible, they ate what the Jewish law called unclean foods, they lived outside God's laws. And God sends Peter a vision to prepare him for this job he is not going to want to do. It's a vision of a sheet with animals that Peter, as a Jew, considers unclean to eat.
Acts 10 beginning at verse 12, "Then a voice told him, 'Get up, Peter. Kill and eat. 'Surely not, Lord!' Peter replied. 'I have never eaten anything impure or unclean.' The voice spoke to him a second time, 'Do not call anything impure that God has made clean.' This happened three times, and immediately the sheet was taken back to heaven." Well, immediately Peter finds at his door men who have come to invite him to the house of Cornelius, that Gentile. The Bible says, "Peter said to the men, 'I'm the one you're looking for.' Then Peter invited the men into the house to be his guests." And the next day he's off to meet Cornelius.
God gave Peter a job he really didn't want to do. Peter knew who the Boss was, and that the One who pays you decides the job you'll do. Peter obeyed, and it led to some amazing results. Now maybe God has given you an unpleasant chore, and you're balking, just like my kids on Saturday morning.
It could be God is leading you to befriend a person who is not very attractive, who might be pretty demanding. Or the assignment might be to share Christ with someone who isn't much fun to be around, or is hard to talk to, or to minister to a group of people that you find irritating or even repulsive, or possibly to work closely with someone who is definitely not your type. Whatever the job you don't feel like doing, would you tell the Lord your reservations like Peter did? Then go ahead and do it anyway – like Peter did. And like Peter, you'll get some important results probably in what it will do for them and how it will grow you.
I'm really glad that Jesus doesn't just hang around with people who are His type. You and I wouldn't stand a chance. No, He will reward you generously for doing the unpleasant chores, the ones that will stretch you. So if your Lord is giving you a job you don't want to do, will you trust His judgment over yours? Then start on it today without delay. It's an assignment Jesus has been preparing for you long before today. Believe me, what the Boss says to do will pay off.
Wednesday, December 28, 2016
Zephaniah 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: IMAGINE A PERFECT WORLD
Try this. Imagine a perfect world. Whatever that means to you…imagine it. Does that mean peace? Then envision absolute tranquility. Does a perfect world imply joy? Then create your highest happiness. Will a perfect world have love? Ponder a place where love has no bounds. Whatever heaven means to you, imagine it.
Get it firmly fixed in your mind. Delight in it. Dream about it. Long for it. And then smile as the Father reminds you from the apostle Paul’s words in 1 Corinthians 2:9, “No one has ever imagined what God has prepared for those who love him.” No one has come close. No one. Think of all the songs about heaven. All the artists’ portrayals. All the lessons preached, poems written and chapters drafted. When it comes to describing heaven, we are all happy failures!
From Lucado Inspirational Reader
Zephaniah 2
Seek God
1-2 So get yourselves together. Shape up!
You’re a nation without a clue about what it wants.
Do it before you’re blown away
like leaves in a windstorm,
Before God’s Judgment-anger
sweeps down on you,
Before God’s Judgment Day wrath
descends with full force.
3 Seek God, all you quietly disciplined people
who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
Perhaps you’ll be hidden on the Day of God’s anger.
All Earth-Made Gods Will Blow Away
4-5 Gaza is scheduled for demolition,
Ashdod will be cleaned out by high noon,
Ekron pulled out by the roots.
Doom to the seaside people,
the seafaring people from Crete!
The Word of God is bad news for you
who settled Canaan, the Philistine country:
“You’re slated for destruction—
no survivors!”
6-7 The lands of the seafarers
will become pastureland,
A country for shepherds and sheep.
What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
He’ll make things as good as before.
8-12 “I’ve heard the crude taunts of Moab,
the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
God-of-the-Angel-Armies,
Israel’s personal God,
“Moab will become a ruin like Sodom,
Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
a moonscape forever.
What’s left of my people will finish them off,
will pick them clean and take over.
This is what they get for their bloated pride,
their taunts and mockeries of the people
of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
will fall to the ground and worship him.
Also you Ethiopians,
you, too, will die—I’ll see to it.”
13-15 Then God will reach into the north
and destroy Assyria.
He will waste Nineveh,
leave her dry and treeless as a desert.
The ghost town of a city,
the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
that had it made,
That boasted, “I’m the Number-One City!
I’m King of the Mountain!”
So why is the place deserted,
a lair for wild animals?
Passersby hardly give it a look;
they dismiss it with a gesture.
Our Daily Bread reading and devotion
Wednesday, December 28, 2016
Read: Romans 8:31–39
31-39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.
INSIGHT:
Christ’s work on the cross to secure our salvation has been completed. With a triumphant proclamation, Jesus said, “It is finished” (John 19:30). Forty days after His resurrection, Jesus returned to the Father. Now seated at God’s right hand, the exalted Christ continues His redemptive and sanctifying work as our eternal High Priest (Heb. 4:14–16). He is our “Advocate with the Father” (1 John 2:1–2; 1 Tim. 2:5), always defending and interceding for us (Heb. 7:24–25; 9:24). Paul confidently writes, “Therefore, there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). No one can successfully bring a charge of condemnation against those who are in Christ (vv. 33–34).
Locked Into Love
By Cindy Hess Kasper
Give thanks to the Lord, for he is good; his love endures forever. Psalm 106:1
In June 2015, the city of Paris removed forty-five tons of padlocks from the railings of the Pont des Arts pedestrian bridge. As a romantic gesture, couples would etch their initials onto a lock, attach it to the railing, click it shut, and throw the key into the River Seine.
After this ritual was repeated thousands of times, the bridge could no longer bear the weight of so much “love.” Eventually the city, fearing for the integrity of the bridge, removed the “love locks.”
Give thanks to the Lord, for he is good; his love endures forever. Psalm 106:1
The locks were meant to symbolize everlasting love, but human love does not always last. The closest of friends may offend each other and never resolve their differences. Family members may argue and refuse to forgive. A husband and wife may drift so far apart that they can’t remember why they once decided to marry. Human love can be fickle.
But there is one constant and enduring love—the love of God. “Give thanks to the Lord, for he is good; his love endures forever,” proclaims Psalm 106:1. The promises of the unfailing and everlasting nature of God’s love are found throughout Scripture. And the greatest proof of this love is the death of His Son so that those who put their faith in Him can live eternally. And nothing will ever separate us from His love (Rom. 8:38–39).
Fellow believers, we are locked into God’s love forever.
I’m grateful for Your unending love, Father. I’m locked into Your love by the Holy Spirit who is living in me.
Christ’s death and resurrection are the measure of God’s love for me.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 28, 201
Continuous Conversion
…unless you are converted and become as little children, you will by no means enter the kingdom of heaven. —Matthew 18:3
These words of our Lord refer to our initial conversion, but we should continue to turn to God as children, being continuously converted every day of our lives. If we trust in our own abilities, instead of God’s, we produce consequences for which God will hold us responsible. When God through His sovereignty brings us into new situations, we should immediately make sure that our natural life submits to the spiritual, obeying the orders of the Spirit of God. Just because we have responded properly in the past is no guarantee that we will do so again. The response of the natural to the spiritual should be continuous conversion, but this is where we so often refuse to be obedient. No matter what our situation is, the Spirit of God remains unchanged and His salvation unaltered. But we must “put on the new man…” (Ephesians 4:24). God holds us accountable every time we refuse to convert ourselves, and He sees our refusal as willful disobedience. Our natural life must not rule— God must rule in us.
To refuse to be continuously converted puts a stumbling block in the growth of our spiritual life. There are areas of self-will in our lives where our pride pours contempt on the throne of God and says, “I won’t submit.” We deify our independence and self-will and call them by the wrong name. What God sees as stubborn weakness, we call strength. There are whole areas of our lives that have not yet been brought into submission, and this can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
A Word with You, by Ron Hutchcraft
Wednesday, December 28, 2016
The Fight That Isn't Worth It - #7817
You've probably never heard of the "Pig War" between the United States and Great Britain because it's a war that almost happened. That war almost started in 1859 on the disputed San Juan Island between Canada and the State of Washington. In the midst of that tension between England and the U. S., an American settler named Lyman Cutler shot a pig who was rooting through his potato patch. Unfortunately, that pig belonged to an Englishman, Charles Griffin. That incident was just like a match to a powder keg in an already inflamed situation. For twelve years, there was serious hostility and tension between the U. S. and British authorities over a pig. Finally, General Winfield Scott brokered a peace deal. So, fortunately, the only fatality in this conflict was a pig.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fight That Isn't Worth It."
I wonder how many churches have had a war over some things that weren't much more important than Mr. Griffin's pig. How many marriages have become battlefields because of one relatively small issue that was never resolved and allowed to grow into something much bigger? How many families have become war zones over something that started as a relatively small conflict or misunderstanding between a parent and a child? How many friendships, how many working relationships, how many churches have come unglued ultimately over something like that pig?
Our word for today from the Word of God is packed with wisdom on this issue. It's a short but important statement in Proverbs 17:14. "Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out." That's pretty good stuff isn't it? We all get fixated on how that person insulted us, the affront we suffered, the hurting words that were spoken, the wound from some incident. It's not that the hurt or the issue isn't real; the dead pig was real, but is it worth "breaching the dam" by making it into a defining issue? Can we let it go instead of letting it grow?
It's amazing how a hurt or a misunderstanding can totally destroy our sense of perspective; how it can cause us to forget the big picture and focus on one dark thing that we refuse to forgive or forget. As Jesus was preparing His disciples for His impending death, they were all caught up in a dispute over who was going to be the biggest "big shot" among them. They were so consumed by their ego and by turf issues they totally missed what was about to happen to their Master.
But that's what happens to us so often. We get derailed by some relatively small issue (Though, at the time, it seems like the biggest issue in the world to us.), and we totally miss the huge things that really matter. And we can't, or we won't, get back on the main track. That's why God tells us, "Do not let the sun go down while you are still angry." (Ephesians 4:26) When you do, you (it says here) give "the devil a foothold" (4:27). Deal with it while it's small. 1 Peter 4:8 tells us to "love each other deeply because love covers a multitude of sins." Love doesn't keep score; "un-love" remembers every wound. Love lets it go; "un-love" lets it grow. Love involves a lot of overlooking instead of overreacting.
The alternative is for that "bitter root" the Bible talks about to grow into something ugly and destructive. Bitterness is like an emotional cancer, constantly growing, destroying whatever it touches. But it doesn't have to be that way if you'll forgive, if you'll overlook, if you'll love unconditionally, if you'll keep your perspective on the big picture instead of getting dragged into a "pig war" over something that isn't worth sacrificing so much for. And if something relatively small has grown into something big and ugly in some relationship of yours, would you be the one to start the healing-the restoring process-before it does more damage?
Don't let walls and wars develop over battles that, in reality, just aren't worth it, because they keep us from fighting the battles that really are.
Try this. Imagine a perfect world. Whatever that means to you…imagine it. Does that mean peace? Then envision absolute tranquility. Does a perfect world imply joy? Then create your highest happiness. Will a perfect world have love? Ponder a place where love has no bounds. Whatever heaven means to you, imagine it.
Get it firmly fixed in your mind. Delight in it. Dream about it. Long for it. And then smile as the Father reminds you from the apostle Paul’s words in 1 Corinthians 2:9, “No one has ever imagined what God has prepared for those who love him.” No one has come close. No one. Think of all the songs about heaven. All the artists’ portrayals. All the lessons preached, poems written and chapters drafted. When it comes to describing heaven, we are all happy failures!
From Lucado Inspirational Reader
Zephaniah 2
Seek God
1-2 So get yourselves together. Shape up!
You’re a nation without a clue about what it wants.
Do it before you’re blown away
like leaves in a windstorm,
Before God’s Judgment-anger
sweeps down on you,
Before God’s Judgment Day wrath
descends with full force.
3 Seek God, all you quietly disciplined people
who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
Perhaps you’ll be hidden on the Day of God’s anger.
All Earth-Made Gods Will Blow Away
4-5 Gaza is scheduled for demolition,
Ashdod will be cleaned out by high noon,
Ekron pulled out by the roots.
Doom to the seaside people,
the seafaring people from Crete!
The Word of God is bad news for you
who settled Canaan, the Philistine country:
“You’re slated for destruction—
no survivors!”
6-7 The lands of the seafarers
will become pastureland,
A country for shepherds and sheep.
What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
He’ll make things as good as before.
8-12 “I’ve heard the crude taunts of Moab,
the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
God-of-the-Angel-Armies,
Israel’s personal God,
“Moab will become a ruin like Sodom,
Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
a moonscape forever.
What’s left of my people will finish them off,
will pick them clean and take over.
This is what they get for their bloated pride,
their taunts and mockeries of the people
of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
will fall to the ground and worship him.
Also you Ethiopians,
you, too, will die—I’ll see to it.”
13-15 Then God will reach into the north
and destroy Assyria.
He will waste Nineveh,
leave her dry and treeless as a desert.
The ghost town of a city,
the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
that had it made,
That boasted, “I’m the Number-One City!
I’m King of the Mountain!”
So why is the place deserted,
a lair for wild animals?
Passersby hardly give it a look;
they dismiss it with a gesture.
Our Daily Bread reading and devotion
Wednesday, December 28, 2016
Read: Romans 8:31–39
31-39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.
INSIGHT:
Christ’s work on the cross to secure our salvation has been completed. With a triumphant proclamation, Jesus said, “It is finished” (John 19:30). Forty days after His resurrection, Jesus returned to the Father. Now seated at God’s right hand, the exalted Christ continues His redemptive and sanctifying work as our eternal High Priest (Heb. 4:14–16). He is our “Advocate with the Father” (1 John 2:1–2; 1 Tim. 2:5), always defending and interceding for us (Heb. 7:24–25; 9:24). Paul confidently writes, “Therefore, there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). No one can successfully bring a charge of condemnation against those who are in Christ (vv. 33–34).
Locked Into Love
By Cindy Hess Kasper
Give thanks to the Lord, for he is good; his love endures forever. Psalm 106:1
In June 2015, the city of Paris removed forty-five tons of padlocks from the railings of the Pont des Arts pedestrian bridge. As a romantic gesture, couples would etch their initials onto a lock, attach it to the railing, click it shut, and throw the key into the River Seine.
After this ritual was repeated thousands of times, the bridge could no longer bear the weight of so much “love.” Eventually the city, fearing for the integrity of the bridge, removed the “love locks.”
Give thanks to the Lord, for he is good; his love endures forever. Psalm 106:1
The locks were meant to symbolize everlasting love, but human love does not always last. The closest of friends may offend each other and never resolve their differences. Family members may argue and refuse to forgive. A husband and wife may drift so far apart that they can’t remember why they once decided to marry. Human love can be fickle.
But there is one constant and enduring love—the love of God. “Give thanks to the Lord, for he is good; his love endures forever,” proclaims Psalm 106:1. The promises of the unfailing and everlasting nature of God’s love are found throughout Scripture. And the greatest proof of this love is the death of His Son so that those who put their faith in Him can live eternally. And nothing will ever separate us from His love (Rom. 8:38–39).
Fellow believers, we are locked into God’s love forever.
I’m grateful for Your unending love, Father. I’m locked into Your love by the Holy Spirit who is living in me.
Christ’s death and resurrection are the measure of God’s love for me.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 28, 201
Continuous Conversion
…unless you are converted and become as little children, you will by no means enter the kingdom of heaven. —Matthew 18:3
These words of our Lord refer to our initial conversion, but we should continue to turn to God as children, being continuously converted every day of our lives. If we trust in our own abilities, instead of God’s, we produce consequences for which God will hold us responsible. When God through His sovereignty brings us into new situations, we should immediately make sure that our natural life submits to the spiritual, obeying the orders of the Spirit of God. Just because we have responded properly in the past is no guarantee that we will do so again. The response of the natural to the spiritual should be continuous conversion, but this is where we so often refuse to be obedient. No matter what our situation is, the Spirit of God remains unchanged and His salvation unaltered. But we must “put on the new man…” (Ephesians 4:24). God holds us accountable every time we refuse to convert ourselves, and He sees our refusal as willful disobedience. Our natural life must not rule— God must rule in us.
To refuse to be continuously converted puts a stumbling block in the growth of our spiritual life. There are areas of self-will in our lives where our pride pours contempt on the throne of God and says, “I won’t submit.” We deify our independence and self-will and call them by the wrong name. What God sees as stubborn weakness, we call strength. There are whole areas of our lives that have not yet been brought into submission, and this can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
A Word with You, by Ron Hutchcraft
Wednesday, December 28, 2016
The Fight That Isn't Worth It - #7817
You've probably never heard of the "Pig War" between the United States and Great Britain because it's a war that almost happened. That war almost started in 1859 on the disputed San Juan Island between Canada and the State of Washington. In the midst of that tension between England and the U. S., an American settler named Lyman Cutler shot a pig who was rooting through his potato patch. Unfortunately, that pig belonged to an Englishman, Charles Griffin. That incident was just like a match to a powder keg in an already inflamed situation. For twelve years, there was serious hostility and tension between the U. S. and British authorities over a pig. Finally, General Winfield Scott brokered a peace deal. So, fortunately, the only fatality in this conflict was a pig.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fight That Isn't Worth It."
I wonder how many churches have had a war over some things that weren't much more important than Mr. Griffin's pig. How many marriages have become battlefields because of one relatively small issue that was never resolved and allowed to grow into something much bigger? How many families have become war zones over something that started as a relatively small conflict or misunderstanding between a parent and a child? How many friendships, how many working relationships, how many churches have come unglued ultimately over something like that pig?
Our word for today from the Word of God is packed with wisdom on this issue. It's a short but important statement in Proverbs 17:14. "Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out." That's pretty good stuff isn't it? We all get fixated on how that person insulted us, the affront we suffered, the hurting words that were spoken, the wound from some incident. It's not that the hurt or the issue isn't real; the dead pig was real, but is it worth "breaching the dam" by making it into a defining issue? Can we let it go instead of letting it grow?
It's amazing how a hurt or a misunderstanding can totally destroy our sense of perspective; how it can cause us to forget the big picture and focus on one dark thing that we refuse to forgive or forget. As Jesus was preparing His disciples for His impending death, they were all caught up in a dispute over who was going to be the biggest "big shot" among them. They were so consumed by their ego and by turf issues they totally missed what was about to happen to their Master.
But that's what happens to us so often. We get derailed by some relatively small issue (Though, at the time, it seems like the biggest issue in the world to us.), and we totally miss the huge things that really matter. And we can't, or we won't, get back on the main track. That's why God tells us, "Do not let the sun go down while you are still angry." (Ephesians 4:26) When you do, you (it says here) give "the devil a foothold" (4:27). Deal with it while it's small. 1 Peter 4:8 tells us to "love each other deeply because love covers a multitude of sins." Love doesn't keep score; "un-love" remembers every wound. Love lets it go; "un-love" lets it grow. Love involves a lot of overlooking instead of overreacting.
The alternative is for that "bitter root" the Bible talks about to grow into something ugly and destructive. Bitterness is like an emotional cancer, constantly growing, destroying whatever it touches. But it doesn't have to be that way if you'll forgive, if you'll overlook, if you'll love unconditionally, if you'll keep your perspective on the big picture instead of getting dragged into a "pig war" over something that isn't worth sacrificing so much for. And if something relatively small has grown into something big and ugly in some relationship of yours, would you be the one to start the healing-the restoring process-before it does more damage?
Don't let walls and wars develop over battles that, in reality, just aren't worth it, because they keep us from fighting the battles that really are.
Tuesday, December 27, 2016
Zephaniah 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S NEVER FAILING LOVE
God will not let you go. The big news of the Bible is not that you love God but that God loves you! He tattooed your name on the palm of his hand. His thoughts of you outnumber the sand on the shore. You never leave his mind, escape his sight, or flee his thoughts.
You need not win his love. You already have it. He sees the worst of you and loves you still. Your sins of tomorrow and failings of the future will not surprise him; he sees them now. Every day and deed of your life has passed before his eyes and been calculated in his decision. He knows you better than you know you and has reached his verdict: he loves you still! No discovery will disillusion him. No rebellion will dissuade him. He loves you with an everlasting love. God’s love—never failing. Never ending.
From Lucado Inspirational Reader
Zephaniah 1
No Longer Giving God a Thought or a Prayer
God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:
2 “I’m going to make a clean sweep of the earth,
a thorough housecleaning.” God’s Decree.
3 “Men and women and animals,
including birds and fish—
Anything and everything that causes sin—will go,
but especially people.
4-6 “I’ll start with Judah
and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
to worship the star gods and goddesses;
Also those who continue to worship God
but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
no longer giving him a thought or offering a prayer.
7-13 “Quiet now!
Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
that turn holy places into hellholes.
Judgment Day!” God’s Decree!
“Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
Moneymaking has had its day. The god Money is dead.
On Judgment Day,
I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
money and house and land.
They’ll build a house and never move in.
They’ll plant vineyards and never taste the wine.
A Day of Darkness at Noon
14-18 “The Great Judgment Day of God is almost here.
It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
even strong men screaming for help.
Judgment Day is payday—my anger paid out:
a day of distress and anguish,
a day of catastrophic doom,
a day of darkness at noon,
a day of black storm clouds,
a day of bloodcurdling war cries,
as forts are assaulted,
as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
They’ll walk around groping like the blind.
They’ve sinned against God!
Their blood will be poured out like old dishwater,
their guts shoveled into slop buckets.
Don’t plan on buying your way out.
Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
I care about sin with fiery passion—
A fire to burn up the corrupted world,
a wildfire finish to the corrupting people.”
Our Daily Bread reading and devotion
Tuesday, December 27, 2016
Read: 2 Peter 1:12–21
The One Light in a Dark Time
Because the stakes are so high, even though you’re up-to-date on all this truth and practice it inside and out, I’m not going to let up for a minute in calling you to attention before it. This is the post to which I’ve been assigned—keeping you alert with frequent reminders—and I’m sticking to it as long as I live. I know that I’m to die soon; the Master has made that quite clear to me. And so I am especially eager that you have all this down in black and white so that after I die, you’ll have it for ready reference.
16-18 We weren’t, you know, just wishing on a star when we laid the facts out before you regarding the powerful return of our Master, Jesus Christ. We were there for the preview! We saw it with our own eyes: Jesus resplendent with light from God the Father as the voice of Majestic Glory spoke: “This is my Son, marked by my love, focus of all my delight.” We were there on the holy mountain with him. We heard the voice out of heaven with our very own ears.
19-21 We couldn’t be more sure of what we saw and heard—God’s glory, God’s voice. The prophetic Word was confirmed to us. You’ll do well to keep focusing on it. It’s the one light you have in a dark time as you wait for daybreak and the rising of the Morning Star in your hearts. The main thing to keep in mind here is that no prophecy of Scripture is a matter of private opinion. And why? Because it’s not something concocted in the human heart. Prophecy resulted when the Holy Spirit prompted men and women to speak God’s Word.
INSIGHT:
Nothing hits home for people like a straightforward, unembroidered recounting of personal testimony about how Christ has changed our lives. The blind man of John 9:25 blurted out, “One thing I know. I was blind but now I see.” His healing was unarguable. There is nothing quite like the unadorned truth of testimony—“Tell it like it is.”
The Power of Simple Words
By Randy Kilgore
We did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 2 Peter 1:16
Raucous laughter marked the guests in my father's hospital room: Two old truck drivers, one former country/western singer, one craftsman, two women from neighboring farms, and me.
"...and then he got up and busted the bottle over my head," the craftsman said, finishing his story about a bar fight.
Shape my words and phrases to share Your love.
The room bursts into laughter at this now-humorous memory. Dad, struggling for breath as his laughing fought with his cancer for the air in his lungs, puffs out a reminder to everybody that “Randy is a preacher" so they need to watch what they say. Everything got quiet for about two seconds, then the whole room exploded as this news makes them laugh harder and louder.
Suddenly, about forty minutes into this visit, the craftsman clears his throat, turns to my dad, and gets serious. "No more drinking and bar fights for me, Howard. Those days are behind me. Now I have a different reason to live. I want to tell you about my Savior."
He then proceeded to do just that, over my father's surprisingly mild protests. If there's a sweeter, gentler way to present the gospel message, I've never heard it.
My dad listened and watched, and some years later believed in Jesus too.
It was a simple testimony from an old friend living a simple life, reminding me again that simple isn't naïve or stupid; it's direct and unpretentious.
Just like Jesus. And salvation.
Go and make disciples of all nations. Matthew 28:19
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 27, 2016
Where the Battle is Won or Lost
"If you will return, O Israel," says the Lord… —Jeremiah 4:1
Our battles are first won or lost in the secret places of our will in God’s presence, never in full view of the world. The Spirit of God seizes me and I am compelled to get alone with God and fight the battle before Him. Until I do this, I will lose every time. The battle may take one minute or one year, but that will depend on me, not God. However long it takes, I must wrestle with it alone before God, and I must resolve to go through the hell of renunciation or rejection before Him. Nothing has any power over someone who has fought the battle before God and won there.
I should never say, “I will wait until I get into difficult circumstances and then I’ll put God to the test.” Trying to do that will not work. I must first get the issue settled between God and myself in the secret places of my soul, where no one else can interfere. Then I can go ahead, knowing with certainty that the battle is won. Lose it there, and calamity, disaster, and defeat before the world are as sure as the laws of God. The reason the battle is lost is that I fight it first in the external world. Get alone with God, do battle before Him, and settle the matter once and for all.
In dealing with other people, our stance should always be to drive them toward making a decision of their will. That is how surrendering to God begins. Not often, but every once in a while, God brings us to a major turning point— a great crossroads in our life. From that point we either go toward a more and more slow, lazy, and useless Christian life, or we become more and more on fire, giving our utmost for His highest— our best for His glory.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Tuesday, December 27, 2016
The Fight That Isn't Worth It - #7817
You've probably never heard of the "Pig War" between the United States and Great Britain because it's a war that almost happened. That war almost started in 1859 on the disputed San Juan Island between Canada and the State of Washington. In the midst of that tension between England and the U. S., an American settler named Lyman Cutler shot a pig who was rooting through his potato patch. Unfortunately, that pig belonged to an Englishman, Charles Griffin. That incident was just like a match to a powder keg in an already inflamed situation. For twelve years, there was serious hostility and tension between the U. S. and British authorities over a pig. Finally, General Winfield Scott brokered a peace deal. So, fortunately, the only fatality in this conflict was a pig.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fight That Isn't Worth It."
I wonder how many churches have had a war over some things that weren't much more important than Mr. Griffin's pig. How many marriages have become battlefields because of one relatively small issue that was never resolved and allowed to grow into something much bigger? How many families have become war zones over something that started as a relatively small conflict or misunderstanding between a parent and a child? How many friendships, how many working relationships, how many churches have come unglued ultimately over something like that pig?
Our word for today from the Word of God is packed with wisdom on this issue. It's a short but important statement in Proverbs 17:14. "Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out." That's pretty good stuff isn't it? We all get fixated on how that person insulted us, the affront we suffered, the hurting words that were spoken, the wound from some incident. It's not that the hurt or the issue isn't real; the dead pig was real, but is it worth "breaching the dam" by making it into a defining issue? Can we let it go instead of letting it grow?
It's amazing how a hurt or a misunderstanding can totally destroy our sense of perspective; how it can cause us to forget the big picture and focus on one dark thing that we refuse to forgive or forget. As Jesus was preparing His disciples for His impending death, they were all caught up in a dispute over who was going to be the biggest "big shot" among them. They were so consumed by their ego and by turf issues they totally missed what was about to happen to their Master.
But that's what happens to us so often. We get derailed by some relatively small issue (Though, at the time, it seems like the biggest issue in the world to us.), and we totally miss the huge things that really matter. And we can't, or we won't, get back on the main track. That's why God tells us, "Do not let the sun go down while you are still angry." (Ephesians 4:26) When you do, you (it says here) give "the devil a foothold" (4:27). Deal with it while it's small. 1 Peter 4:8 tells us to "love each other deeply because love covers a multitude of sins." Love doesn't keep score; "un-love" remembers every wound. Love lets it go; "un-love" lets it grow. Love involves a lot of overlooking instead of overreacting.
The alternative is for that "bitter root" the Bible talks about to grow into something ugly and destructive. Bitterness is like an emotional cancer, constantly growing, destroying whatever it touches. But it doesn't have to be that way if you'll forgive, if you'll overlook, if you'll love unconditionally, if you'll keep your perspective on the big picture instead of getting dragged into a "pig war" over something that isn't worth sacrificing so much for. And if something relatively small has grown into something big and ugly in some relationship of yours, would you be the one to start the healing-the restoring process-before it does more damage?
Don't let walls and wars develop over battles that, in reality, just aren't worth it, because they keep us from fighting the battles that really are.
God will not let you go. The big news of the Bible is not that you love God but that God loves you! He tattooed your name on the palm of his hand. His thoughts of you outnumber the sand on the shore. You never leave his mind, escape his sight, or flee his thoughts.
You need not win his love. You already have it. He sees the worst of you and loves you still. Your sins of tomorrow and failings of the future will not surprise him; he sees them now. Every day and deed of your life has passed before his eyes and been calculated in his decision. He knows you better than you know you and has reached his verdict: he loves you still! No discovery will disillusion him. No rebellion will dissuade him. He loves you with an everlasting love. God’s love—never failing. Never ending.
From Lucado Inspirational Reader
Zephaniah 1
No Longer Giving God a Thought or a Prayer
God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:
2 “I’m going to make a clean sweep of the earth,
a thorough housecleaning.” God’s Decree.
3 “Men and women and animals,
including birds and fish—
Anything and everything that causes sin—will go,
but especially people.
4-6 “I’ll start with Judah
and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
to worship the star gods and goddesses;
Also those who continue to worship God
but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
no longer giving him a thought or offering a prayer.
7-13 “Quiet now!
Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
that turn holy places into hellholes.
Judgment Day!” God’s Decree!
“Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
Moneymaking has had its day. The god Money is dead.
On Judgment Day,
I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
money and house and land.
They’ll build a house and never move in.
They’ll plant vineyards and never taste the wine.
A Day of Darkness at Noon
14-18 “The Great Judgment Day of God is almost here.
It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
even strong men screaming for help.
Judgment Day is payday—my anger paid out:
a day of distress and anguish,
a day of catastrophic doom,
a day of darkness at noon,
a day of black storm clouds,
a day of bloodcurdling war cries,
as forts are assaulted,
as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
They’ll walk around groping like the blind.
They’ve sinned against God!
Their blood will be poured out like old dishwater,
their guts shoveled into slop buckets.
Don’t plan on buying your way out.
Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
I care about sin with fiery passion—
A fire to burn up the corrupted world,
a wildfire finish to the corrupting people.”
Our Daily Bread reading and devotion
Tuesday, December 27, 2016
Read: 2 Peter 1:12–21
The One Light in a Dark Time
Because the stakes are so high, even though you’re up-to-date on all this truth and practice it inside and out, I’m not going to let up for a minute in calling you to attention before it. This is the post to which I’ve been assigned—keeping you alert with frequent reminders—and I’m sticking to it as long as I live. I know that I’m to die soon; the Master has made that quite clear to me. And so I am especially eager that you have all this down in black and white so that after I die, you’ll have it for ready reference.
16-18 We weren’t, you know, just wishing on a star when we laid the facts out before you regarding the powerful return of our Master, Jesus Christ. We were there for the preview! We saw it with our own eyes: Jesus resplendent with light from God the Father as the voice of Majestic Glory spoke: “This is my Son, marked by my love, focus of all my delight.” We were there on the holy mountain with him. We heard the voice out of heaven with our very own ears.
19-21 We couldn’t be more sure of what we saw and heard—God’s glory, God’s voice. The prophetic Word was confirmed to us. You’ll do well to keep focusing on it. It’s the one light you have in a dark time as you wait for daybreak and the rising of the Morning Star in your hearts. The main thing to keep in mind here is that no prophecy of Scripture is a matter of private opinion. And why? Because it’s not something concocted in the human heart. Prophecy resulted when the Holy Spirit prompted men and women to speak God’s Word.
INSIGHT:
Nothing hits home for people like a straightforward, unembroidered recounting of personal testimony about how Christ has changed our lives. The blind man of John 9:25 blurted out, “One thing I know. I was blind but now I see.” His healing was unarguable. There is nothing quite like the unadorned truth of testimony—“Tell it like it is.”
The Power of Simple Words
By Randy Kilgore
We did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 2 Peter 1:16
Raucous laughter marked the guests in my father's hospital room: Two old truck drivers, one former country/western singer, one craftsman, two women from neighboring farms, and me.
"...and then he got up and busted the bottle over my head," the craftsman said, finishing his story about a bar fight.
Shape my words and phrases to share Your love.
The room bursts into laughter at this now-humorous memory. Dad, struggling for breath as his laughing fought with his cancer for the air in his lungs, puffs out a reminder to everybody that “Randy is a preacher" so they need to watch what they say. Everything got quiet for about two seconds, then the whole room exploded as this news makes them laugh harder and louder.
Suddenly, about forty minutes into this visit, the craftsman clears his throat, turns to my dad, and gets serious. "No more drinking and bar fights for me, Howard. Those days are behind me. Now I have a different reason to live. I want to tell you about my Savior."
He then proceeded to do just that, over my father's surprisingly mild protests. If there's a sweeter, gentler way to present the gospel message, I've never heard it.
My dad listened and watched, and some years later believed in Jesus too.
It was a simple testimony from an old friend living a simple life, reminding me again that simple isn't naïve or stupid; it's direct and unpretentious.
Just like Jesus. And salvation.
Go and make disciples of all nations. Matthew 28:19
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 27, 2016
Where the Battle is Won or Lost
"If you will return, O Israel," says the Lord… —Jeremiah 4:1
Our battles are first won or lost in the secret places of our will in God’s presence, never in full view of the world. The Spirit of God seizes me and I am compelled to get alone with God and fight the battle before Him. Until I do this, I will lose every time. The battle may take one minute or one year, but that will depend on me, not God. However long it takes, I must wrestle with it alone before God, and I must resolve to go through the hell of renunciation or rejection before Him. Nothing has any power over someone who has fought the battle before God and won there.
I should never say, “I will wait until I get into difficult circumstances and then I’ll put God to the test.” Trying to do that will not work. I must first get the issue settled between God and myself in the secret places of my soul, where no one else can interfere. Then I can go ahead, knowing with certainty that the battle is won. Lose it there, and calamity, disaster, and defeat before the world are as sure as the laws of God. The reason the battle is lost is that I fight it first in the external world. Get alone with God, do battle before Him, and settle the matter once and for all.
In dealing with other people, our stance should always be to drive them toward making a decision of their will. That is how surrendering to God begins. Not often, but every once in a while, God brings us to a major turning point— a great crossroads in our life. From that point we either go toward a more and more slow, lazy, and useless Christian life, or we become more and more on fire, giving our utmost for His highest— our best for His glory.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Tuesday, December 27, 2016
The Fight That Isn't Worth It - #7817
You've probably never heard of the "Pig War" between the United States and Great Britain because it's a war that almost happened. That war almost started in 1859 on the disputed San Juan Island between Canada and the State of Washington. In the midst of that tension between England and the U. S., an American settler named Lyman Cutler shot a pig who was rooting through his potato patch. Unfortunately, that pig belonged to an Englishman, Charles Griffin. That incident was just like a match to a powder keg in an already inflamed situation. For twelve years, there was serious hostility and tension between the U. S. and British authorities over a pig. Finally, General Winfield Scott brokered a peace deal. So, fortunately, the only fatality in this conflict was a pig.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fight That Isn't Worth It."
I wonder how many churches have had a war over some things that weren't much more important than Mr. Griffin's pig. How many marriages have become battlefields because of one relatively small issue that was never resolved and allowed to grow into something much bigger? How many families have become war zones over something that started as a relatively small conflict or misunderstanding between a parent and a child? How many friendships, how many working relationships, how many churches have come unglued ultimately over something like that pig?
Our word for today from the Word of God is packed with wisdom on this issue. It's a short but important statement in Proverbs 17:14. "Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out." That's pretty good stuff isn't it? We all get fixated on how that person insulted us, the affront we suffered, the hurting words that were spoken, the wound from some incident. It's not that the hurt or the issue isn't real; the dead pig was real, but is it worth "breaching the dam" by making it into a defining issue? Can we let it go instead of letting it grow?
It's amazing how a hurt or a misunderstanding can totally destroy our sense of perspective; how it can cause us to forget the big picture and focus on one dark thing that we refuse to forgive or forget. As Jesus was preparing His disciples for His impending death, they were all caught up in a dispute over who was going to be the biggest "big shot" among them. They were so consumed by their ego and by turf issues they totally missed what was about to happen to their Master.
But that's what happens to us so often. We get derailed by some relatively small issue (Though, at the time, it seems like the biggest issue in the world to us.), and we totally miss the huge things that really matter. And we can't, or we won't, get back on the main track. That's why God tells us, "Do not let the sun go down while you are still angry." (Ephesians 4:26) When you do, you (it says here) give "the devil a foothold" (4:27). Deal with it while it's small. 1 Peter 4:8 tells us to "love each other deeply because love covers a multitude of sins." Love doesn't keep score; "un-love" remembers every wound. Love lets it go; "un-love" lets it grow. Love involves a lot of overlooking instead of overreacting.
The alternative is for that "bitter root" the Bible talks about to grow into something ugly and destructive. Bitterness is like an emotional cancer, constantly growing, destroying whatever it touches. But it doesn't have to be that way if you'll forgive, if you'll overlook, if you'll love unconditionally, if you'll keep your perspective on the big picture instead of getting dragged into a "pig war" over something that isn't worth sacrificing so much for. And if something relatively small has grown into something big and ugly in some relationship of yours, would you be the one to start the healing-the restoring process-before it does more damage?
Don't let walls and wars develop over battles that, in reality, just aren't worth it, because they keep us from fighting the battles that really are.
Monday, December 26, 2016
2 Chronicles 34 , Bible Reading and Daily Devotionals
Max Lucado Daily: THE SECRET OF FORGIVENESS
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says: “When he had finished washing their feet. . .” Please note; he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That’s not to say it was easy for Jesus. That’s not to say it’s easy for you. That IS to say, God will never call you to do what he hasn’t already done!
From “The Lucado Inspirational Reader”
2 Chronicles 34
King Josiah
1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.
3-7 When he had been king for eight years—he was still only a teenager—he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.
8-13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Benjamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God’s Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.
14-17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s way—found it in The Temple!” He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: “The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers.”
18 And then Shaphan told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it out to the king.
19-21 When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and what’s left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book of God, followed none of the instructions directed to us.”
22-25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here, ‘God has spoken, I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods; they’ve made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.’
26-28 “And also tell the king of Judah, since he sent you to ask God for direction, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word. I’ll take care of you; you’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place and people.’”
The men took her message back to the king.
29-31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
32 Then he made everyone in Jerusalem and Benjamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.
33 Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah’s life the people kept to the straight and narrow, obediently following God, the God of their ancestors.
Our Daily Bread reading and devotion
Monday, December 26, 2016
Read: Luke 2:25–38
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
INSIGHT:
The story of Simeon, Anna, and the baby Jesus at the temple is found only in Luke’s gospel. Some scholars believe that much of this unique material could have come from Luke’s personal interaction with Mary the mother of Jesus (Luke 1:1–2).
On Time
By Julie Ackerman Link
When the set time had fully come, God sent his Son. Galatians 4:4
Sometimes I joke that I'm going to write a book titled On Time. Those who know me smile because they know I am often late. I rationalize that my lateness is due to optimism, not to lack of trying. I optimistically cling to the faulty belief that “this time” I will be able to get more done in less time than ever before. But I can't, and I don't, so I end up having to apologize yet again for my failure to show up on time.
In contrast, God is always on time. We may think He's late, but He's not. Throughout Scripture we read about people becoming impatient with God’s timing. The Israelites waited and waited for the promised Messiah. Some gave up hope. But Simeon and Anna did not. They were in the temple daily praying and waiting (Luke 2:25–26, 37). And their faith was rewarded. They got to see the infant Jesus when Mary and Joseph brought Him to be dedicated (vv. 27–32, 38).
When the set time had fully come, God sent his Son. Galatians 4:4
When we become discouraged because God doesn't respond according to our timetable, Christmas reminds us that “when the set time had fully come, God sent his Son . . . that we might receive adoption to sonship” (Gal. 4:4–5). God’s timing is always perfect, and it is worth the wait.
Heavenly Father, I confess that I become impatient and discouraged, wanting answers to prayer in my own time and on my schedule. Help me to wait patiently for Your timing in all things.
God’s timing is always right—wait patiently for Him.
My Utmost for His Highest, by Oswald Chambers
Monday, December 26, 2016
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, December 26, 2016
The Word That Terrorizes Hell - #7816
If you've flown commercially, you know you have to go through a security checkpoint before you can get to your gate. And for those security personnel who man those metal detectors and X-ray machines, there is a four-letter word they won't tolerate. Of course it's the word "bomb." I mean, you can see signs warning you not to even joke about explosives or bombs or anything. And I'm glad! The slightest hint of the possibility of a bomb has been known to literally shut down an airport for hours-I've been there when that happened. That's fine with me if they want to check that out. Nobody in an airport wants to hear the word "bomb" because of what that word represents. That's something that could destroy everything.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Word That Terrorizes Hell."
You know, there's a word like that in hell. It's a word that the devil and his forces hate because it can destroy everything they have planned. Like the signs at the airport warning people not to bring up the word bomb, the devil is doing everything he can to stop you and me from bringing up this word, because it's like a bomb in hell. He's been trying to edit that word out for a very long time-including in our word for today from the Word of God in Acts 4:17-18.
Peter and John have been proclaiming Christ in Jerusalem, and the Sanhedrin-the same people who engineered the crucifixion of Christ-want to silence his followers. The Bible says they reached this conclusion: "'To stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name.' Then they called them in again and commanded them not to speak or teach at all in the name of Jesus." There it is: the word the devil doesn't want to hear – Jesus – because of the power of that name to destroy all his plans.
So the devil tries to make that name the issue, 2,000 years ago or today. In first century Jerusalem, the authorities didn't care if the believers talked about God or the Scriptures as long as they didn't mention the name of Jesus. Not much has changed has it? It's OK to talk about God, the Bible, family values, spirituality, your church, but don't mention the name. Satan hates that name and he does everything he can to edit out the name of Jesus.
All too often we fall right into his trap. We don't want to be offensive or we don't want to turn anyone off, and a voice says, "Hey, just talk about God. That won't bother anybody." So we talk about God in our lives but we avoid the name. Christian musicians write songs that vaguely talk about "Him" but too often they avoid the name of Jesus so their music can cross over to the unbelieving world. Even Christian leaders try to avoid conflict by watering down the name.
But I love the way the first Christians responded to the pressure to edit out Jesus, "There is no other name (they said) under heaven given to men by which we must be saved" (Acts 4:12). Wow! The power is in the name of Jesus. Philippians 2:10 says, "...at the name of Jesus every knee will bow!" Satan knows it and Satan hates it, so he's trying to get you and me to choke on the name.
For 20 centuries Satan has been trying to censor the name of Jesus. Don't be a part of his godless crusade. Don't be ashamed of the One who died publicly on a cross for you! The people who don't care about Him, the people who hate Him aren't afraid to say His name. Why would the people who love Him be afraid to speak His name? The devil is afraid you will mention the name; you will talk about Him, because that name is a spiritual bomb that can destroy everything he's planning to do.
You'll probably hear the name of Jesus several times today spoken irreverently from the lips of people who have no love for Him, no respect for Him. How can you, for whom He died, who loved you so much; how can you be silent about His name?
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says: “When he had finished washing their feet. . .” Please note; he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That’s not to say it was easy for Jesus. That’s not to say it’s easy for you. That IS to say, God will never call you to do what he hasn’t already done!
From “The Lucado Inspirational Reader”
2 Chronicles 34
King Josiah
1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.
3-7 When he had been king for eight years—he was still only a teenager—he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.
8-13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Benjamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God’s Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.
14-17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s way—found it in The Temple!” He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: “The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers.”
18 And then Shaphan told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it out to the king.
19-21 When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and what’s left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book of God, followed none of the instructions directed to us.”
22-25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here, ‘God has spoken, I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods; they’ve made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.’
26-28 “And also tell the king of Judah, since he sent you to ask God for direction, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word. I’ll take care of you; you’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place and people.’”
The men took her message back to the king.
29-31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
32 Then he made everyone in Jerusalem and Benjamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.
33 Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah’s life the people kept to the straight and narrow, obediently following God, the God of their ancestors.
Our Daily Bread reading and devotion
Monday, December 26, 2016
Read: Luke 2:25–38
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
INSIGHT:
The story of Simeon, Anna, and the baby Jesus at the temple is found only in Luke’s gospel. Some scholars believe that much of this unique material could have come from Luke’s personal interaction with Mary the mother of Jesus (Luke 1:1–2).
On Time
By Julie Ackerman Link
When the set time had fully come, God sent his Son. Galatians 4:4
Sometimes I joke that I'm going to write a book titled On Time. Those who know me smile because they know I am often late. I rationalize that my lateness is due to optimism, not to lack of trying. I optimistically cling to the faulty belief that “this time” I will be able to get more done in less time than ever before. But I can't, and I don't, so I end up having to apologize yet again for my failure to show up on time.
In contrast, God is always on time. We may think He's late, but He's not. Throughout Scripture we read about people becoming impatient with God’s timing. The Israelites waited and waited for the promised Messiah. Some gave up hope. But Simeon and Anna did not. They were in the temple daily praying and waiting (Luke 2:25–26, 37). And their faith was rewarded. They got to see the infant Jesus when Mary and Joseph brought Him to be dedicated (vv. 27–32, 38).
When the set time had fully come, God sent his Son. Galatians 4:4
When we become discouraged because God doesn't respond according to our timetable, Christmas reminds us that “when the set time had fully come, God sent his Son . . . that we might receive adoption to sonship” (Gal. 4:4–5). God’s timing is always perfect, and it is worth the wait.
Heavenly Father, I confess that I become impatient and discouraged, wanting answers to prayer in my own time and on my schedule. Help me to wait patiently for Your timing in all things.
God’s timing is always right—wait patiently for Him.
My Utmost for His Highest, by Oswald Chambers
Monday, December 26, 2016
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, December 26, 2016
The Word That Terrorizes Hell - #7816
If you've flown commercially, you know you have to go through a security checkpoint before you can get to your gate. And for those security personnel who man those metal detectors and X-ray machines, there is a four-letter word they won't tolerate. Of course it's the word "bomb." I mean, you can see signs warning you not to even joke about explosives or bombs or anything. And I'm glad! The slightest hint of the possibility of a bomb has been known to literally shut down an airport for hours-I've been there when that happened. That's fine with me if they want to check that out. Nobody in an airport wants to hear the word "bomb" because of what that word represents. That's something that could destroy everything.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Word That Terrorizes Hell."
You know, there's a word like that in hell. It's a word that the devil and his forces hate because it can destroy everything they have planned. Like the signs at the airport warning people not to bring up the word bomb, the devil is doing everything he can to stop you and me from bringing up this word, because it's like a bomb in hell. He's been trying to edit that word out for a very long time-including in our word for today from the Word of God in Acts 4:17-18.
Peter and John have been proclaiming Christ in Jerusalem, and the Sanhedrin-the same people who engineered the crucifixion of Christ-want to silence his followers. The Bible says they reached this conclusion: "'To stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name.' Then they called them in again and commanded them not to speak or teach at all in the name of Jesus." There it is: the word the devil doesn't want to hear – Jesus – because of the power of that name to destroy all his plans.
So the devil tries to make that name the issue, 2,000 years ago or today. In first century Jerusalem, the authorities didn't care if the believers talked about God or the Scriptures as long as they didn't mention the name of Jesus. Not much has changed has it? It's OK to talk about God, the Bible, family values, spirituality, your church, but don't mention the name. Satan hates that name and he does everything he can to edit out the name of Jesus.
All too often we fall right into his trap. We don't want to be offensive or we don't want to turn anyone off, and a voice says, "Hey, just talk about God. That won't bother anybody." So we talk about God in our lives but we avoid the name. Christian musicians write songs that vaguely talk about "Him" but too often they avoid the name of Jesus so their music can cross over to the unbelieving world. Even Christian leaders try to avoid conflict by watering down the name.
But I love the way the first Christians responded to the pressure to edit out Jesus, "There is no other name (they said) under heaven given to men by which we must be saved" (Acts 4:12). Wow! The power is in the name of Jesus. Philippians 2:10 says, "...at the name of Jesus every knee will bow!" Satan knows it and Satan hates it, so he's trying to get you and me to choke on the name.
For 20 centuries Satan has been trying to censor the name of Jesus. Don't be a part of his godless crusade. Don't be ashamed of the One who died publicly on a cross for you! The people who don't care about Him, the people who hate Him aren't afraid to say His name. Why would the people who love Him be afraid to speak His name? The devil is afraid you will mention the name; you will talk about Him, because that name is a spiritual bomb that can destroy everything he's planning to do.
You'll probably hear the name of Jesus several times today spoken irreverently from the lips of people who have no love for Him, no respect for Him. How can you, for whom He died, who loved you so much; how can you be silent about His name?
Sunday, December 25, 2016
2 Chronicles 33 , Bible Reading and Daily Devotionals
Max Lucado Daily: Ordinary No More
It was an ordinary night with ordinary sheep and ordinary shepherds. Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an angel!
The night was ordinary no more. The angel came in the night because it’s when lights are best seen and when they are most needed. It all happened in a most remarkable moment—a moment like no other. God became a man. Divinity arrived. Heaven opened and placed her most precious one in a human womb. God had come near! In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come at all, and how much he must love his people!
From Grace for the Moment
2 Chronicles 33
King Manasseh
1-6 Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God’s opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree to God’s Name (“in Jerusalem I place my Name”). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s view a career in evil. And God was angry.
7-8 As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God’s well-known command to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever.” He had promised, “Never again will I let my people Israel wander off from this land I’ve given to their ancestors. But on this condition, that they keep everything I’ve commanded in the instructions my servant Moses passed on to them.”
9-10 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.
14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.
18-19 The rest of the history of Manasseh—his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel—this is all written in The Chronicles of the Kings of Israel. His prayer and how God was touched by his prayer, a list of all his sins and the things he did wrong, the actual places where he built the pagan shrines, the installation of the sex-goddess Asherah sites, and the idolatrous images that he worshiped previous to his conversion—this is all described in the records of the prophets.
20 When Manasseh died, they buried him in the palace garden. His son Amon was the next king.
King Amon
21-23 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. In God’s opinion he lived an evil life, just like his father Manasseh, but he never did repent to God as Manasseh repented. He just kept at it, going from one thing to another.
24-25 In the end Amon’s servants revolted and assassinated him—killed the king right in his own palace. The citizens in their turn then killed the king’s assassins. The citizens then crowned Josiah, Amon’s son, as king.
Our Daily Bread reading and devotion
Sunday, December 25, 2016
Read: Luke 2:8–14
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
INSIGHT:
The heart of the Father for those on the fringes is demonstrated by the fact that the joyous announcement of the birth of the Savior was first made to those out in a field tending sheep. The significance of the fact that God chose shepherds to be the first ones to receive the announcement can be lost on us. In Christ’s day, shepherds were ceremonially unclean and considered untrustworthy. But they were the ones God chose. The love of God knows no societal or class boundaries. Jesus came to show the love of God to everyone. When have you felt like an outcast? Did someone reach out to you? What can you do to show Jesus’s love to others?
Joy for All
By David McCasland
Do not be afraid. I bring you good news that will cause great joy for all the people. Luke 2:10
On the final day of a Christian publishing conference in Singapore, 280 participants from 50 countries gathered in the outdoor plaza of a hotel for a group photo. From the second-floor balcony, the photographer took many shots from different angles before finally saying, “We’re through.” A voice from the crowd shouted with relief, “Well, joy to the world!” Immediately, someone replied by singing, “The Lord is come.” Others began to join in. Soon the entire group was singing the familiar carol in beautiful harmony. It was a moving display of unity and joy that I will never forget.
In Luke’s account of the Christmas story, an angel announced the birth of Jesus to a group of shepherds saying, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
The good news of Jesus’s birth is a source of joy for all people.
The joy was not for a few people, but for all. “For God so loved the world that He gave His one and only Son” (John 3:16).
As we share the life-changing message of Jesus with others, we join the worldwide chorus in proclaiming “the glories of His righteousness and wonders of His love.”
“Joy to the world, the Lord is come!”
Father, give us eyes to see people of all nations as recipients of Your grace and joy.
The good news of Jesus’s birth is a source of joy for all people.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 25, 2016
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
It was an ordinary night with ordinary sheep and ordinary shepherds. Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an angel!
The night was ordinary no more. The angel came in the night because it’s when lights are best seen and when they are most needed. It all happened in a most remarkable moment—a moment like no other. God became a man. Divinity arrived. Heaven opened and placed her most precious one in a human womb. God had come near! In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come at all, and how much he must love his people!
From Grace for the Moment
2 Chronicles 33
King Manasseh
1-6 Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God’s opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree to God’s Name (“in Jerusalem I place my Name”). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s view a career in evil. And God was angry.
7-8 As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God’s well-known command to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever.” He had promised, “Never again will I let my people Israel wander off from this land I’ve given to their ancestors. But on this condition, that they keep everything I’ve commanded in the instructions my servant Moses passed on to them.”
9-10 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.
14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.
18-19 The rest of the history of Manasseh—his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel—this is all written in The Chronicles of the Kings of Israel. His prayer and how God was touched by his prayer, a list of all his sins and the things he did wrong, the actual places where he built the pagan shrines, the installation of the sex-goddess Asherah sites, and the idolatrous images that he worshiped previous to his conversion—this is all described in the records of the prophets.
20 When Manasseh died, they buried him in the palace garden. His son Amon was the next king.
King Amon
21-23 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. In God’s opinion he lived an evil life, just like his father Manasseh, but he never did repent to God as Manasseh repented. He just kept at it, going from one thing to another.
24-25 In the end Amon’s servants revolted and assassinated him—killed the king right in his own palace. The citizens in their turn then killed the king’s assassins. The citizens then crowned Josiah, Amon’s son, as king.
Our Daily Bread reading and devotion
Sunday, December 25, 2016
Read: Luke 2:8–14
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
INSIGHT:
The heart of the Father for those on the fringes is demonstrated by the fact that the joyous announcement of the birth of the Savior was first made to those out in a field tending sheep. The significance of the fact that God chose shepherds to be the first ones to receive the announcement can be lost on us. In Christ’s day, shepherds were ceremonially unclean and considered untrustworthy. But they were the ones God chose. The love of God knows no societal or class boundaries. Jesus came to show the love of God to everyone. When have you felt like an outcast? Did someone reach out to you? What can you do to show Jesus’s love to others?
Joy for All
By David McCasland
Do not be afraid. I bring you good news that will cause great joy for all the people. Luke 2:10
On the final day of a Christian publishing conference in Singapore, 280 participants from 50 countries gathered in the outdoor plaza of a hotel for a group photo. From the second-floor balcony, the photographer took many shots from different angles before finally saying, “We’re through.” A voice from the crowd shouted with relief, “Well, joy to the world!” Immediately, someone replied by singing, “The Lord is come.” Others began to join in. Soon the entire group was singing the familiar carol in beautiful harmony. It was a moving display of unity and joy that I will never forget.
In Luke’s account of the Christmas story, an angel announced the birth of Jesus to a group of shepherds saying, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
The good news of Jesus’s birth is a source of joy for all people.
The joy was not for a few people, but for all. “For God so loved the world that He gave His one and only Son” (John 3:16).
As we share the life-changing message of Jesus with others, we join the worldwide chorus in proclaiming “the glories of His righteousness and wonders of His love.”
“Joy to the world, the Lord is come!”
Father, give us eyes to see people of all nations as recipients of Your grace and joy.
The good news of Jesus’s birth is a source of joy for all people.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 25, 2016
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
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