Joshua 22 , Bible Reading and Daily Devotionals

Max Lucado Daily:  A Trashy World

We live in a trashy world. Unwanted garbage comes our way on a regular basis. Haven't you been handed a trash sack of mishaps and heartaches? Surely you have. What are you going to do with it?
You have several options. You could take the trash bag and cram it under your coat and pretend it isn't there. But you and I know you won't fool anyone. Besides, sooner or later it'll start to stink. Or you could disguise it. Paint it green, put it on the front lawn and tell everyone it's a tree. Again, no one will be fooled. So what will you do?
If you follow the example of Christ, you'll learn to see tough times differently. God loves you the way you are, but he refuses to leave you that way. He wants you to have a hope-filled heart-just like Jesus!
From Just Like Jesus

Joshua 22

Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”

6-7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)

7-8 When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”

* * *

9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.

10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!

11 The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”

12-14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.

15-18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.

19-20 “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”

21-22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:

    The God of Gods is God,
        The God of Gods is God!

22-23 “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.

24-25 “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.

26 “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’

27 “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.

“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’

28 “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’

29 “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”

30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.

31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”

32-33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.

34 Reuben and Gad named the altar:

    A Witness Between Us.
    God Alone Is God.

Our Daily Bread reading and devotion   
Saturday, April 30, 2022

Today's Scripture
Psalm 134

A song for going up to worship.

1     Praise the Lord, all you servants of the Lord,

all who stand in the house of the Lord night after night.

2     Lift your hands toward the holy place, and praise the Lord.

3     May the Lord, the maker of heaven and earth, bless you from Zion.

Insight

Psalms 120–134 is an anthology of fifteen songs, collectively known as the “Pilgrim Psalms” or “Songs of Ascent” in the Jewish hymnbook. Three times a year, all male Jews were to come to the temple in Jerusalem to observe the three annual national feasts of Unleavened Bread (Passover), Weeks (Pentecost), and Tabernacles (Deuteronomy 16:16). Since Jerusalem is located on a mountainous terrain (Psalms 48:1–2; 125:2), these pilgrims had to “ascend” to get there. Therefore, the superscription marks these songs as “A song of ascents.”

Psalm 134 is the final song in this anthology, serving as a fitting benediction and closing prayer for the pilgrims. Bible commentator Warren Wiersbe says that this song reminds us that our worship of God never ends (v. 2), and His blessings never stop (v. 3). By: K. T. Sim

Servants of the Night

May the Lord bless you from Zion.
Psalm 134:3

It’s 3 a.m. at an acute-care hospital. A worried patient presses the call button for the fourth time in an hour. The night-shift nurse answers without complaint. Soon another patient is screaming, crying for attention. The nurse isn’t surprised. She requested the night shift five years ago to avoid her hospital’s daytime frenzy. Then the reality hit. Night work often meant taking on extra tasks, such as lifting and turning patients by herself. It also meant closely monitoring patients’ conditions so physicians could be notified in emergencies.

Buoyed by close friendships with her nighttime co-workers, this nurse still struggles to get adequate sleep. Often, she asks her church for prayer, seeing her work as vital. “Praise God, their prayers make a difference.”

Her praise is good and right for a night worker—as well as for all of us. The psalmist wrote, “Praise the Lord, all you servants of the Lord, who minister by night in the house of the Lord. Lift up your hands in the sanctuary and praise the Lord” (Psalm 134:1–2).

This psalm, written for the Levites who served as temple watchmen, acknowledged their vital work—protecting the temple by day and night. In our nonstop world, it feels proper to share this psalm especially for nighttime workers, yet every one of us can praise God in the night. As the psalm adds, “May the Lord bless you from Zion, he who is the Maker of heaven and earth” (v. 3). By:  Patricia Raybon

Reflect & Pray

When you consider nighttime workers—nurses, janitors, first responders, and others—what prayers on their behalf can you offer to God? Why would praising God lead to a blessing from Him for nighttime workers?

Dear God, in the early morning hours while I safely sleep, send Your blessings to nighttime workers doing vital work in my community. And help me to praise You in the night.

My Utmost for His Highest, by Oswald Chambers
Saturday, April 30, 2022
Spontaneous Love

Love suffers long and is kind… —1 Corinthians 13:4

Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.

The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).

If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.

Wisdom From Oswald Chambers

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: 1 Kings 8-9; Luke 21:1-19
 

Luke 11:29-54 , Bible Reading and Daily Devotionals

Max Lucado Daily:  Adopted into God’s Family - April 29, 2022

When the doctor handed Max Lucado to Jack Lucado, my dad had no exit option. He couldn’t give me back to the doctor and ask for a better looking or smarter son. The hospital made him take me home.

If you were adopted, however, your parents chose you. Surprise pregnancies happen, but surprise adoptions? I’ve never heard of one. Your parents wanted you in their family. You object: “Oh, but if they could have seen the rest of my life, they might have changed their minds.” My point exactly! God saw our entire lives from beginning to end, birth to hearse, and in spite of what he saw, he was still convinced to adopt us into his own family, bringing us to himself through Jesus Christ. And this gave him great pleasure.

You see, to accept God’s grace is to accept God’s offer to be adopted into his family. It really is this simple.

Luke 11:29-54

Keep Your Eyes Open

29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.

31-32 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’

33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”
Frauds!

37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees buff the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.

42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.

47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.

52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.

Our Daily Bread reading and devotion   
Friday, April 29, 2022

Today's Scripture
Jeremiah 44:16–18 , 20–23

“We’re having nothing to do with what you tell us is God’s Message. We’re going to go right on offering sacrifices to the Queen of Heaven and pouring out drink offerings to her, keeping up the traditions set by our ancestors, our kings and government leaders in the cities of Judah and the streets of Jerusalem in the good old days. We had a good life then—lots of food, rising standard of living, and no bad luck. But the moment we quit sacrificing to the Queen of Heaven and pouring out offerings to her, everything fell apart. We’ve had nothing but massacres and starvation ever since.”

     Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said, “The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem—don’t you think God noticed? He noticed, all right. And he got fed up. Finally, he couldn’t take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that. This doom has come upon you because you kept offering all those sacrifices, and you sinned against God! You refused to listen to him, wouldn’t live the way he directed, ignored the covenant conditions.”

Insight

In Jeremiah 44:1–14, God sent a direct message through the prophet Jeremiah to the Jewish refugees who’d gone to Egypt against His express direction (see 42:7–22). While there, they were “burning incense to other gods in Egypt” (44:8), which brought God’s clear warning (vv. 8–14). But the people saw only what they wanted to see and defiantly rejected God in favor of the false “Queen of Heaven” (vv. 17–19, possibly Ishtar) and other pagan gods. On the face of it, Jeremiah’s mission was a failure. Opposition to his message was extensive. Yet the prophet remained faithful to God despite his unpopularity. By: Tim Gustafson

April 29
Spiritual Diagnosis

We will not listen to the message you have spoken to us in the name of the Lord.
Jeremiah 44:16

Chemotherapy reduced the tumor in my father-in-law’s pancreas, until it didn’t. As the tumor began to grow again, he was left with a life-and-death decision. He asked his doctor, “Should I take more of this chemo or try something else, perhaps a different drug or radiation?”

The people of Judah had a similar life-and-death question. Weary from war and famine, God’s people wondered whether their problem was too much idolatry or not enough. They concluded they should offer more sacrifices to a false god and see if she would protect and prosper them (Jeremiah 44:17).

Jeremiah said they had wildly misdiagnosed their situation. Their problem wasn’t a lack of commitment to idols; their problem was that they had them. They told the prophet, “We will not listen to the message you have spoken to us in the name of the Lord!” (v. 16). Jeremiah replied, “Because you have burned incense and have sinned against the Lord and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you” (v. 23).

Like Judah, we may be tempted to double down on sinful choices that have landed us in trouble. Relationship problems? We can be more aloof. Financial issues? We’ll spend our way to happiness. Pushed aside? We’ll be equally ruthless. But the idols that contributed to our problems can’t save us. Only Jesus can carry us through our troubles as we turn to Him. By:  Mike Wittmer

Reflect & Pray

What personal problem has you stumped and how are you tempted to respond in a sinful way? What do you think Jesus might want you to do?

Jesus, I’d rather fail with You than succeed without You.

My Utmost for His Highest, by Oswald Chambers
Friday, April 29, 2022  
Gracious Uncertainty

…it has not yet been revealed what we shall be… —1 John 3:2

Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.

Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God– it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.

Wisdom From Oswald Chambers

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R

Bible in a Year: 1 Kings 6-7; Luke 20:27-47

A Word with You, by Ron Hutchcraft
Friday, April 29, 2022

He's Never Lost a Rescue - #9210

Buck Helm - yep, that name was one light in the darkness on October 17, 1989, the day of the tragic San Francisco earthquake. It was the day the whole freeway collapsed, burying scores of people. And just when the rescuers thought there was no life left to find, an engineer spotted movement under one heavily damaged section. Under there they found, still alive miraculously, Buck Helm, a 57-year-old longshoreman. He'd survived four days in that rubble. And I think that's why we felt so sad when word came four weeks later that Buck Helm had died suddenly in the hospital. He was rescued, but he was lost. We can't always hang onto what we save.

I'm Ron Hutchcraft and I want to have A Word With You today about "He's Never Lost a Rescue."

Now, our word for today from the Word of God, John 10. I'll begin at verse 27. "My sheep" - Jesus is talking here - "listen to My voice. I know them and they follow Me. I give them eternal life and they shall never perish. No one can snatch them out of My hand. My Father who has given them to Me is greater than all. No one can snatch them out of My Father's hand. I and the Father are one."

Well, we learned in San Francisco, and we've learned over and over again that I guess any physical rescue is temporary. Let's face it, anyone who's rescued now is certainly going to die someday. When Jesus talks about His sheep, though, He's talking about those He has rescued from eternal death. And it was expensive for Him to do that. Earlier in the chapter He says, "I am the Good Shepherd, and the Good Shepherd lays down his life for His sheep." "I'll die for my sheep." Jesus said that, and Jesus did that. He did it for you.

Those who have come to Christ to have their sins forgiven because of what He did for them on the cross become His sheep at that point. And what He's saying here, "Those that He rescues, He will never lose." Once He's saved them, they will never die. It's eternal life! "No one can take them out of My hand" He says.

Now, I asked Jesus into my heart at an early age, and I found myself often saying, "Jesus, in case you're not there, would You come in? I'm going to accept You again, and then I'm going to accept You again." Actually, I didn't need to do that. There was only one rescue. Once you've asked Christ sincerely to come into your life, there to stay. At that point, saving faith takes my eternity out of my hands and places it totally into Jesus' hands.

Sometimes we're close to Him, and sometimes we drift far away. Sometimes we're obedient, and sometimes we're disobedient. But we're always His child. Is that an excuse for sinning? No, it's a motive for obeying. Besides, if you're really reborn, you may get away from Him for a little while. But you can't stay away. And if you do and you can, you're probably just proving you never really were reborn in the first place.

When a little child starts to run out into the street - as you know, they've been walking along with Dad's hand holding on, he'll start to run away, but he'll find out that he is saved. That truck is bearing down, the traffic's coming, but he's saved. But not because he's holding onto his father's hand. That's when he finds out that his father is holding onto his hand. That's why your relationship with Christ is safe and eternal, because He holds you.

Maybe you've never opened up to this unconditional unloseable love for yourself. Maybe you've never been to that cross, in your heart, and said where He died for you, "For me." Why not let today be the day you begin that relationship with Him? It will be your one anchor in an otherwise insecure world, and it will take you to heaven when you die. Listen, go to ANewStory.com, our website, and we'll show you how.

For you - for those you love - isn't it great to know that Christ rescues you from the death sentence of sin, and that He has never lost a rescue.

Joshua 21 , Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Chosen Children - April 28, 2022

There is something in you that God loves. Not just appreciates or approves, but loves. You cause God’s eyes to widen, his heart to beat faster. He loves you and accepts you. Don’t we yearn to know this? God, do you know who I am? In the great scheme of things, we ask, do I count for anything?

So many messages tell us we don’t. We get laid off at work, turned away by the school. Everything from acne to Alzheimer’s leaves us feeling like the girl with no date to the prom. We react, we validate our existence with a flurry of activity. We do more, buy more, achieve more. Always wrestling with the question, “Do I matter?”

All of grace, I believe, is God’s definitive reply: “Be blessed, my child. I accept you. I have adopted you into my family.” Adopted children are chosen children. Trust God’s love for you.

Joshua 21

Cities for the Levites

The ancestral heads of the Levites came to Eleazar the priest and Joshua son of Nun and to the heads of the other tribes of the People of Israel. This took place at Shiloh in the land of Canaan. They said, “God commanded through Moses that you give us cities to live in with access to pastures for our cattle.”

3 So the People of Israel, out of their own inheritance, gave the Levites, just as God commanded, the following cities and pastures:

4-5 The lot came out for the families of the Kohathites this way: Levites descended from Aaron the priest received by lot thirteen cities out of the tribes of Judah, Simeon, and Benjamin. The rest of the Kohathites received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

6 The Gershonites received by lot thirteen cities from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

7 The families of the Merarites received twelve towns from the tribes of Reuben, Gad, and Zebulun.

8 So the People of Israel gave these cities with their pastures to the Levites just as God had ordered through Moses, that is, by lot.
Cities for the Descendants of Aaron

9-10 They assigned from the tribes of Judah, Simeon, and Benjamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them):

11-12 Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession.

13-16 To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes.

17-18 And from the tribe of Benjamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns.

19 The total for the cities and pastures for the priests descended from Aaron came to thirteen.

20-22 The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns.

23-24 From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns.

25 And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns.

26 All told, ten cities with their pastures went to the remaining Kohathite families.

27 The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.

28-29 And from the tribe of Issachar: Kishion, Daberath, Jarmuth, and En Gannim, with their pastures—four towns.

30-31 From the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, with their pastures—four towns.

32 From the tribe of Naphtali: Kedesh in Galilee (an asylum-city for the unconvicted killer), Hammoth Dor, and Kartan, with their pastures—three towns.

33 For the Gershonites and their families: thirteen towns with their pastures.

34-35 The Merari families, the remaining Levites, were given from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, with their pastures—four cities.

36-37 From the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, with their pastures—four towns.

38-39 From the tribe of Gad: Ramoth in Gilead (an asylum-city for the unconvicted killer), Mahanaim, Heshbon, and Jazer, with their pastures—a total of four towns.

40 All these towns were assigned by lot to the Merarites, the remaining Levites—twelve towns.

41-42 The Levites held forty-eight towns with their accompanying pastures within the territory of the People of Israel. Each of these towns had pastures surrounding it—this was the case for all these towns.

* * *

43-44 And so God gave Israel the entire land that he had solemnly vowed to give to their ancestors. They took possession of it and made themselves at home in it. And God gave them rest on all sides, as he had also solemnly vowed to their ancestors. Not a single one of their enemies was able to stand up to them—God handed over all their enemies to them.

45 Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.

* * *

Our Daily Bread reading and devotion   
Thursday, April 28, 2022

Today's Scripture
James 1:2–4

Faith Under Pressure

2–4     Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.

Insight

The letter of James emphasizes the calling of believers in Jesus to grow in wisdom, uniting Jesus’ teachings and other wisdom teachings in Scripture to paint a picture of living wisely and faithfully. The Greek word teleios, translated “mature” in verse 4, is a key word in the book of James (also vv. 17, 25; 3:2). It’s a word that in the original language emphasizes wholeness and integrity. To be “mature” is to live a life in which our daily actions flow harmoniously from our beliefs. Conversely, to live foolishly, in ways that are inconsistent with what we say we believe, is to live a fractured and divided life. Throughout his letter, James draws attention to any behavior that stands in stark contrast to what true faith in Christ demands, urging believers to reject any such inconsistencies for the wholeness found in Jesus. By: Monica La Rose

Growing in Faith

Let perseverance finish its work so that you may be mature and complete, not lacking anything.
James? ?1:4

At the beginning of my gardening journey, I’d wake up early and run to my vegetable garden to see if anything had sprouted. Nothing. After an internet search for “fast garden growth,” I learned that the seedling stage is the most important phase of a plant’s lifespan. Knowing now that this process couldn’t be rushed, I came to appreciate the strength of small sprouts fighting their way through the soil toward the sun and their resilience to temperamental weather. After waiting patiently for a few weeks, I was finally greeted by bursts of green sprouts creeping through the soil.

Sometimes it’s easy to praise the victories and triumphs in our lives without similarly acknowledging that growth in our character often comes through time and struggle. James instructs us to “consider it pure joy” when we “face trials of many kinds” (James 1:2). But what could possibly be delightful about trials?

God will sometimes allow us to go through challenges and hardships so that we can be molded into who He’s called us to be. He waits in anticipation for us to come out of the trials of life “mature and complete, not lacking anything” (v. 4). By staying grounded in Jesus, we can persevere through any challenge, growing stronger and ultimately allowing the fruit of the Spirit to blossom in our lives (Galatians 5:22–23). His wisdom gives us the nourishment we need to truly flourish each and every day (John 15:5). By:  Kimya Loder

Reflect & Pray

What trials have you been working through recently? What lessons are these circumstances revealing to you?

Dear heavenly Father, sometimes the trials I face seem unbearable. Please give me the strength to persevere, and help me as I grow in faith and develop into the fruit-bearing believer that You’ve called me to be.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 28, 2022

What You Will Get

I will give your life to you as a prize in all places, wherever you go. —Jeremiah 45:5

This is the firm and immovable secret of the Lord to those who trust Him– “I will give your life to you….” What more does a man want than his life? It is the essential thing. “…your life…as a prize…” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go– the life that “is hidden with Christ in God” (Colossians 3:3).

Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?” Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize….” The reason people are tired of life is that God has not given them anything— they have not been given their life “as a prize.” The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.

Wisdom From Oswald Chambers

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: 1 Kings 3-5; Luke 20:1-26

A Word with You, by Ron Hutchcraft
Thursday, April 28, 2022
When You Don't Have Enough to Finish - #9209

A lot of my writing, including for these visits we have together, takes place while I'm on the road. There was a time my wife did a chunk of driving to some ministry events, and she did that often. So me and my little friend laptop could do some work. Now, I had about 12 hours of writing work to do and my computer battery lasted for maybe two or three hours. No problemo! Power strip that I can plug into the cigarette lighter, and when I plug Laptop into that, he's running on the power in the car, not just the power in himself. Which means there's basically no limit to what we can do together!

I'm Ron Hutchcraft and I want to have A Word With You today about "When You Don't Have Enough to Finish."

My problem with my laptop computer is that, well in itself, it has limited power which means limited accomplishment. But when it's plugged into a regular power source, it has basically unlimited power, which means unlimited possibilities.

Now, if you've been living for Jesus Christ very long, that power equation probably sounds familiar to you. Or it should. Your resources run out. That doesn't mean you're done - not if you plug into His. His resources never run out.

I've been running a lot on this tremendous promise in Hebrews 13:20-21. It happens to be our word for today from the Word of God. It says, "May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep" - now this is where you want to plug in your fading battery - "equip you with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ, to whom be glory forever and ever."

Well, there it is. The God of peace will equip you with everything good for doing His will. There's nothing you need to carry out and complete what He wants you to do that He is not going to provide. When you're out of strength, He's not. When you can't take another step, His strength carries you, so then you can keep going when you don't have anything else to go with!

When you need wisdom to carry out what He's given you to do, He's promised to give it to you liberally upon request (James 1:5). So many times - actually, many times a day - I have no idea what to say, how to respond, how to proceed. That's time to abandon the finite battery of what I know and plug it into the infinite power of what God knows. When you're out of creativity, you're out of ideas, again, plug into His. People often ask me, "Where do you get all those ideas for 'A Word with You'?" Literally, I do get the ideas from God. I mean, you'll never know the times I sit down to work on a program and I say, "That's it! I'm out of ideas." And I am, but God isn't. He continually amazes me with what He comes up with. When you're out of love, when you're out of answers, when you're out of patience, He's not, so you don't have to be.

So, weary mom or dad, depleted servant of the Lord, beat-up warrior, know that you can go on, you can win this because of the infinite resources of the God you belong to. Depend on your finite power - finite accomplishment. But plug into the infinite resources - unlimited possibilities. He's committed to give you everything you need to do and to finish what He's given you to do.

Like the hymn writer says, "When we have exhausted our store of endurance, when our strength has failed e'er the day is half done; when we've reached the end of our hoarded resources, our Father's full giving has only begun. His love has no limit, His grace has no measure; His power has no boundary known unto men. For out of His infinite riches in Jesus, He giveth and giveth and giveth again."

Joshua 20 , Bible Reading and Daily Devotionals

Max Lucado Daily:  Unscrooge Your Heart - April 27, 2022

The grace-given give grace.

Is grace happening to you? Is there anyone in your life you refuse to forgive? If so, do you appreciate God’s forgiveness toward you? Do you resent God’s kindness to others? Do you grumble at God’s uneven compensation? How long has it been since your generosity stunned someone? Since someone objected, “No, really, this is too generous”? If it’s been awhile reconsider God’s extravagant grace: “Forget not all his benefits, who forgives all your iniquity” (Psalm 103:2-3). Why don’t you let grace unscrooge your heart.

You see, when grace happens, generosity happens. Unsquashable, eye-popping bigheartedness happens. You simply can’t contain it all. Let it bubble over, let it spill out, let it pour forth. You’ll find yourself brightening dark corners with splendor, with the promise of much more to come!

Joshua 20

Asylum-Cities

Then God spoke to Joshua: “Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.

4 “A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.

5-6 “If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”

7 They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.

8-9 On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.

Our Daily Bread reading and devotion   
Wednesday, April 27, 2022

Today's Scripture
Zephaniah 3:14–20

    So sing, Daughter Zion!

Raise the rafters, Israel!

Daughter Jerusalem,

be happy! celebrate!

God has reversed his judgments against you

and sent your enemies off chasing their tails.

From now on, God is Israel’s king,

in charge at the center.

There’s nothing to fear from evil

ever again!

God Is Present Among You

16–17     Jerusalem will be told:

“Don’t be afraid.

Dear Zion,

don’t despair.

Your God is present among you,

a strong Warrior there to save you.

Happy to have you back, he’ll calm you with his love

and delight you with his songs.

18–20     “The accumulated sorrows of your exile

will dissipate.

I, your God, will get rid of them for you.

You’ve carried those burdens long enough.

At the same time, I’ll get rid of all those

who’ve made your life miserable.

I’ll heal the maimed;

I’ll bring home the homeless.

In the very countries where they were hated

they will be venerated.

On Judgment Day

I’ll bring you back home—a great family gathering!

You’ll be famous and honored

all over the world.

You’ll see it with your own eyes—

all those painful partings turned into reunions!”

God’s Promise.

Insight

Zephaniah, whose name means “Yahweh hides,” is one of the twelve minor prophets. He ministered to Judah during the reign of Josiah (640–609 bc; Zephaniah 1:1), Judah’s reformist king (2 Kings 22–23; 2 Chronicles 34–35). As the great-great grandson of the godly king Hezekiah, Zephaniah was part of the royal family and probably a distant relative of the incumbent King Josiah. Like many of God’s prophets, Zephaniah prophesied of the future “day of the Lord” (Zephaniah 1:7), “a day of [God’s] wrath” (v. 15) when God will bring to a close human history “[sweeping] away everything from the face of the earth” (v. 2). Zephaniah proclaimed God as the sovereign Judge of history and nations (1:2–3, 7; 2:4–15; 3:6–8) and warned that He would punish Judah for her unfaithfulness (1:4–2:3; 3:1–7) while promising restoration for the faithful and purified remnant after the judgment (3:9–20). By: K. T. Sim

Sing Again

Sing, Daughter Zion; shout aloud, Israel!
Zephaniah 3:14

Australia’s regent honeyeater bird is in trouble—it’s losing its song. Though once an abundant species, just three hundred birds now remain; and with so few others to learn from, the males are forgetting their unique song and failing to attract mates.

Thankfully, conservationists plan to rescue the honeyeaters by singing to them. Or, more precisely, play them recordings of other honeyeaters singing so they can relearn their heart song. As the males pick up the tune and attract females again, it’s hoped the species will flourish once more.

The prophet Zephaniah addressed a people in trouble. With so much corruption among them, he announced that God’s judgment was coming (Zephaniah 3:1–8). When this later came to pass through capture and exile, the people too lost their song (Psalm 137:4). But Zephaniah foresaw a time beyond judgment when God would come to this decimated people, forgive their sins, and sing to them: “He will take great delight in you, in his love he will no longer rebuke you, but will rejoice over you with singing” (Zephaniah 3:17). As a result, the heart song of the people would be restored (v. 14).

Whether through our own disobedience or the trials of life, we too can lose our heart song of joy. But a Voice is singing over us songs of forgiveness and love. Let’s listen to His melody and sing along. By:  Sheridan Voysey

Reflect & Pray

When do you find it hardest to retain your joy in God? What song, poem, or prayer can you give to God in response to His rejoicing over You?

Loving God, it’s amazing to imagine that You would sing songs of joy over me. I praise You and sing my own song of praise to You.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 27, 2022
What Do You Want?

Do you seek great things for yourself? —Jeremiah 45:5

Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.

If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason– you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.

Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “…that they may be one just as We are one…” (John 17:22).

Wisdom From Oswald Chambers

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R

Bible in a Year: 1 Kings 1-2; Luke 19:28-48

A Word with You, by Ron Hutchcraft
Wednesday, April 27, 2022
Someone Else's Script - #9208

My friend, Ian, is unexplainable. He may very well have been at that time the best known Christian leader in all of New Zealand. A powerful, popular speaker and he had a great Christian TV program. If you heard him speak in any public setting, you'd have been very impressed. I was, and you'd want to meet him when he came off the stage. And he would extend his hand, and probably begin to stutter. You might kinda laugh and go, "Come on, you're kidding." And then you'd realize he's not; this is serious. See, Ian had a noticeable stutter when he spoke to other people anywhere but in a large meeting. But when he got up to speak about his Lord in front of a crowd, it's just amazing. Something happened, but not necessarily something unique to him.

I'm Ron Hutchcraft and I want to have A Word With You today about "Someone Else's Script."

Now our word for today from the Word of God comes from Ephesians 6 and we're reading verses 19 and 20. And I believe that something took over in Ian in those times when he was ministering publicly and literally, that someone takes over what he says. Yeah, not just something. And that same person wants to do something like that for you. The Holy Spirit wants to do it for you when you're speaking to someone about Jesus Christ.

Here's the prayer: "Pray also for me that whenever I open my mouth words may be given me so that I will fearlessly make known the mystery of the gospel for which I am an ambassador in chains. Pray that I may declare it fearlessly as I should." Now, you can pray this prayer, you can trust God for words to say when you're representing Him, and that's something supernatural.

When you're woefully inadequate to talk with someone about eternity, I'm telling you, He will come in and as promised He will make up the difference. When you're scared to death and you don't know what to say, let Him supply the words. Sometimes I'll be listening to a person I want to share with, and I'll be thinking, "Oh, man, I have no idea what to say next. Keep talking; Buddy, because when you stop I don't know what I'm going to say." I don't know how I'm going to answer. So I fire up an S.O.S. to heaven. And when I need to respond, you know what? Over and over again there's been an insight I didn't even have a moment ago, I didn't even know. This is supernatural stuff!

If you tell God how inadequate you feel, you are at that point, on your way to being an effective representative of the Lord Jesus Christ. Because that opens you up to a Holy Spirit take-over. From the inside out He will provide you with the courage you do not have, with the thoughts that maybe you've never expressed, words that may surprise even you. But you have to take the risk to experience His power.

Shakespearian actors say some pretty profound and impressive things. You say, "Man, they're smart. What a thinker! What a communicator! What a way to put things!" He didn't write the script. He's just delivering what someone else wrote. Well, that's how it's supposed to be when we're communicating Christ to someone. We're delivering someone else's script - God's words. And if we'll trust God for His active involvement in those conversations, well, it just takes away an awful lot of the pressure.

I've watched God turn a man who has difficulty getting through a sentence into an un-halting communicator. But only in the moment when he needs it. See, that's what God wants to do in you, but you have to show up with the willingness to be His voice in the life of someone else.

Don't hold back any more on speaking up for Jesus in that situation He's assigned you to. He put you there, He gave you the assignment, and He'll give you the script. Now, your head will make you think that the things that you are saying maybe are coming from you. But in reality, they're coming from the heart of God, through your voice into the heart of someone who really needs to hear from Him.

Joshua 19, Bible Reading and Daily Devotionals

Max Lucado Daily: He Lavishes Us with Love - April 26, 2022

It was supposed to have been a day of dreams coming true. But across town, Jack Autry was in a hospital, struggling to stay alive. Chrysalis and the women in her family found the perfect bridal gown in Amy Wells’ shop. One Jack might never see. Because of his cancer, he couldn’t come to see his daughter try on her dress. And because of medical bills, the family couldn’t buy the dress yet for him to see.

Amy, the bridal store owner, said, “God clearly spoke to me.” And she turned to Chrysalis and said, “Take the gown and veil right now to the hospital and wear it for your daddy.” Jack couldn’t believe how beautiful Chrysalis looked. Three days later Jack died.

Amy’s generosity created a moment of cascading grace. Isn’t this how God works? He doesn’t just love us; he lavishes us with love (1 John 3:1). His grace is “exceedingly abundant” (1 Timothy 1:14), “indescribable” (2 Corinthians 9:15).

Joshua 19

Simeon

The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:

Beersheba (or Sheba), Moladah,

Hazar Shual, Balah, Ezem,

Eltolad, Bethul, Hormah,

Ziklag, Beth Marcaboth, Hazar Susah,

Beth Lebaoth, and Sharuhen—

thirteen towns and their villages.

Ain, Rimmon, Ether, and Ashan—

four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.

8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun

10-15 The third lot went to Zebulun, clan by clan:

The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.

16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar

17-21 The fourth lot went to Issachar, clan by clan. Their territory included:

Jezreel, Kesulloth, Shunem,

Hapharaim, Shion, Anaharath,

Rabbith, Kishion, Ebez,

Remeth, En Gannim, En Haddah, and Beth Pazzez.

22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.

23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher

24 The fifth lot went to the tribe of Asher, clan by clan:

25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.

31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali

32 The sixth lot came to Naphtali and its clans.

33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.

34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.

The fort cities were:

35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,

Adamah, Ramah, Hazor,

Kedesh, Edrei, En Hazor,

Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—

nineteen towns and their villages.

39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan

40-46 The seventh lot fell to Dan. The territory of their inheritance included:

Zorah, Eshtaol, Ir Shemesh,

Shaalabbin, Aijalon, Ithlah,

Elon, Timnah, Ekron,

Eltekeh, Gibbethon, Baalath,

Jehud, Bene Berak, Gath Rimmon,

Me Jarkon, and Rakkon, with the region facing Joppa.

47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.

48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.

* * *

49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.

51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.

Our Daily Bread reading and devotion   
Tuesday, April 26, 2022

Today's Scripture
1 Timothy 4:6–13

    You’ve been raised on the Message of the faith and have followed sound teaching. Now pass on this counsel to the followers of Jesus there, and you’ll be a good servant of Jesus. Stay clear of silly stories that get dressed up as religion. Exercise daily in God—no spiritual flabbiness, please! Workouts in the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today and forever. You can count on this. Take it to heart. This is why we’ve thrown ourselves into this venture so totally. We’re banking on the living God, Savior of all men and women, especially believers.

11–14     Get the word out. Teach all these things. And don’t let anyone put you down because you’re young. Teach believers with your life: by word, by demeanor, by love, by faith, by integrity. Stay at your post reading Scripture, giving counsel, teaching.

Insight

Just as certain regimens are essential for our physical well-being, the same is true spiritually. Paul’s choice of words in 1 Timothy 4:6–13 stresses the value of spiritual discipline for believers in Jesus—regardless of age. The word nourished (v. 6) translates the Greek word entrepho, which means to “educate” or “to nourish through feeding [the mind].” The Greek word from which we get our word gymnasium (gymnazo, to exercise vigorously body or mind) is used in verse 7 (“train”) and a noun form in verse 8 (“physical training”). “Godless myths and old wives’ tales” (v. 7) and their contemporary counterparts don’t nourish those who desire to live God-honoring lives. Paul’s personal discipline comes into focus in verse 10 where another colorful Greek word is used. The word labor translates the word kopiao. What’s in view here is labor to the point of fatigue and exhaustion. By: Arthur Jackson

Age Is Just a Number

Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.
1 Timothy 4:12

Youthfulness shouldn’t stop anyone from achievement. It certainly didn’t stop eleven-year-old Mikaila. Instead of putting up a lemonade stand, Mikaila opened a lemonade business. Me & the Bees Lemonade started with her grandmother’s recipe and eventually earned a $60,000 investment from investors on the television show Shark Tank. She also signed a contract with a major grocer to sell her lemonade at fifty-five of the chain’s stores.

Mikaila’s drive and dreams point us back to Paul’s words to Timothy: “Don’t let anyone look down on you because you are young” (1 Timothy 4:12).

Timothy, though not a child like Mikaila, was likely considerably younger than most in his congregation. After interning with the apostle Paul, some thought that Timothy wasn’t mature enough to lead them. Instead of telling him to prove himself by showing his credentials, Paul encouraged Timothy to demonstrate spiritual maturity by the way he used his words, lived his life, loved his parishioners, exercised his faith, and remained sexually pure (v. 12). No one could discredit him as a teacher and pastor if he backed it up with a godly example.

Regardless of our age, we can impact the world. We do it by setting a Christ-centered example for others as God provides what we need. May He shape our lives with the gospel, so whether we’re seventeen or seventy, we’ll be worthy to share it with others. By:  Marvin Williams

Reflect & Pray

How has God been helping you grow in spiritual maturity and effectiveness for Him? Why is age not the most important factor?

Father, help me to model what it means to be devoted to Jesus in the way I speak, exercise my faith, and love others.

My Utmost for His Highest, by Oswald Chambers
Tuesday, April 26, 2022

The Supreme Climb

Take now your son…and offer him…as a burnt offering on one of the mountains of which I shall tell you. —Genesis 22:2

A person’s character determines how he interprets God’s will (see Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed– for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.

The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go …both to prison and to death” (Luke 22:33). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.

Wisdom From Oswald Chambers

We are in danger of being stern where God is tender, and of being tender where God is stern.  The Love of God—The Message of Invincible Consolation, 673 L

Bible in a Year: 2 Samuel 23-24; Luke 19:1-27


A Word with You, by Ron Hutchcraft
Tuesday, April 26, 2022

The Harvest of Doing Good - #9207

Our friend Mark grew up on the farm; actually on an Ozark Mountain farm. And that means rocks in your fields! One local grandfather used to say, "Every time it rains I grow rocks in my field." Mark knows all about that. Over a period of time, his mother made him clear hundreds of rocks out of one of their fields when he was just a little guy. Well then, Mark bought some land from his mother as an adult. And as he started to work one of those fields, he was really pleasantly surprised by how amazingly rock-free it is. Then it dawned on him, this was the field he had made rock-free when he was a boy!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Harvest of Doing Good."

Mark was reaping the good work he did many years ago, enjoying the benefits of those efforts. That's a reminder of one of the wisest laws in the Bible, "Whatsoever a man sows, that shall he also reap" (Galatians 6:7). We usually think about that in terms of the bad consequences of the bad seed we sow, but there's another side to that reaping equation.

In Galatians 6:8-9, our word for today from the Word of God, it says, "The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the spirit will reap eternal life." So you don't just reap the bad you sow; you reap the good you sow. Paul goes on to make a very practical application, "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up."

Why do we sometimes give up on some of the good we're trying to do? Well, because of the nature of harvesting. If a farmer plants corn on a Tuesday, he doesn't go out and pick it on a Wednesday, or maybe for many, many Wednesdays after that. There's a time lag between sowing and reaping, and so it can look like nothing's going to come from it. So we quit sowing in the lives of our children, our church, our coworkers, our friends.

But we end up living today in the life we built yesterday - the relationships we built - good or bad, the reputation we built. We're living in it today. The ways we've treated people. Well, you did some sowing today and you'll ultimately get back the kinds of things you sowed. So spend the time that person needs from you. Consciously do random acts of kindness each day. Give a gift when there's no occasion for your appreciation; just giving it for the person themself. Send those thank you notes. Give that compliment; that word of encouragement. Use the money God's entrusted to you to lift people's burdens and people's spirits. Don't be afraid to be generous. After all, Jesus said, "You lose your life by trying to hang onto it, but you find your life by giving it away" (Luke 9:24).

Scripture is full of encouragement to keep sowing good seed. "Cast your bread upon the waters, for after many days you will find it again" (Ecclesiastes 11:1). "With the measure you use, it will be measured to you - and even more" (Mark 4:24). "A generous man will prosper; he who refreshes others will himself be refreshed" (Proverbs 11:25). Don't be afraid of what you'll lose by giving. God has promised that you're going to gain so much more. You don't become richer by keeping what you've got. You become richer in your life in some way or another by giving it away.

So, keep scattering good seed wherever you go. Make it a daily thing, because when you do, somewhere down the road there's an awesome harvest coming.

Luke 11:1-28 , Bible Reading and Daily Devotionals

 Max Lucado Daily: Provision of Grace - April 25, 2022

“’Tis grace hath brought me safe thus far, and grace will lead me home.” When John Newton penned this promise, he did so out of personal experience. His greatest test came the day he buried his wife, Mary. He’d loved her and prayed his death would precede hers. But his prayer was not answered.

Yet, on the day Mary Newton died, John Newton found strength to preach a Sunday sermon. The next day he visited church members. Later he officiated at his wife’s funeral. He grieved, but in his grief he found God’s provision. He later wrote, “The Bank of England is too poor to compensate for such a loss as mine. But the Lord, the all-sufficient God speaks, and it is done. Let those who know Him, and trust Him, be of good courage.”

My friend, disease, calamity, and trouble populate your world. But they do not control it. Grace does.

Luke 11:1-28
10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”
No Neutral Ground

14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.

17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.

21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.

23 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”

27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”

28 Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”

Our Daily Bread reading and devotion    
Monday, April 25, 2022

Today's Scripture
2 Samuel 22:13–20

But his cloud-brightness burst through,

a grand comet of fireworks.

Then God thundered out of heaven;

the High God gave a great shout.

God shot his arrows—pandemonium!

He hurled his lightnings—a rout!

The secret sources of ocean were exposed,

the hidden depths of earth lay uncovered

The moment God roared in protest,

let loose his hurricane anger.

17–20     But me he caught—reached all the way

from sky to sea; he pulled me out

Of that ocean of hate, that enemy chaos,

the void in which I was drowning.

They hit me when I was down,

but God stuck by me.

He stood me up on a wide-open field;

I stood there saved—surprised to be loved!

Insight

Second Samuel 22:13–20 is a small portion of a larger song, or psalm, of David (vv. 2–51) that corresponds to the fifty verses of Psalm 18. In both, the sense is basically the same; only the wording differs slightly.

In this song of thanksgiving, David begins with a lengthy introduction detailing his past distress (including threats to his life). The psalmist then calls on “the Lord” (2 Samuel 22:7). The Lord appears in a theophany (a visible manifestation of God) in verses 8–16. God’s sudden appearance and actions are described in terms of what might be an erupting volcano with lightning and thunder or a similar catastrophe that results in a violent earthquake. The Lord swoops in as a mighty warrior. And in verses 17–20, David describes his deliverance, concluding with the words: “He rescued me because he delighted in me” (v. 20). By: Alyson Kieda

Pulled to Safety

He reached down from on high and took hold of me.
2 Samuel 22:17

A little girl waded in a shallow creek while her father watched. Her rubber boots reached her knees. As she sloshed downstream, the water deepened until it flowed over the top of her waders. When she couldn’t take another step, she yelled, “Daddy, I’m stuck!” In three strides, her father was at her side, pulling her to the grassy bank. She yanked her boots off and laughed as water poured onto the ground.

After God rescued the psalmist David from his enemies, he took a moment to sit down, “pull off his boots,” and allow the relief to flood his soul. He wrote a song to express his feelings. “I called to the Lord, who is worthy of praise, and have been saved from my enemies,” he said (2 Samuel 22:4). He praised God as his rock, fortress, shield, and stronghold (vv. 2–3), and then went on to narrate a poetic response of God’s response: The earth trembled. God came down from heaven. Lightning bolts flew from His presence. His voice thundered, and He drew him out of deep water (vv. 8, 10, 13–15, 17).

Maybe today you feel opposition around you. Maybe you’re stuck in sin that makes it hard to advance spiritually. Reflect on how God has helped you in the past, and then praise Him and ask Him to do it again! Thank Him especially for rescuing you by bringing you into His kingdom (Colossians 1:13). By:  Jennifer Benson Schuldt

Reflect & Pray

Why is it easy to overlook the good things God’s done for you in the past when you’re in the midst of trouble? How does praising God increase your faith in Him?

Dear heavenly Father, thank You for coming to my aid so many times. Help me to know I can face any battle with You by my side.

My Utmost for His Highest, by Oswald Chambers
Monday, April 25, 2022 
“Ready in Season”

Be ready in season and out of season. —2 Timothy 4:2

Many of us suffer from the unbalanced tendency to “be ready” only “out of season.” The season does not refer to time; it refers to us. This verse says, “Preach the Word! Be ready in season and out of season.” In other words, we should “be ready” whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.

One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, “Now that I’ve experienced this moment, I will always be like this for God.” No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.

Wisdom From Oswald Chambers

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: 2 Samuel 21-22; Luke 18:24-43

A Word with You, by Ron Hutchcraft
Monday, April 25, 2022
The Hug That Gets You Through The Night - #9206

It was a tough stretch for our two-year-old grandson. Mommy was expecting his soon-to-arrive baby brother, and she was sick with a respiratory infection. Normally, Mommy and Daddy were both in the room where my grandson slept. But for comfort and health reasons, Mommy had to sleep in another room for a few nights. My grandson never said anything about his mother not being there during the night, but it obviously affected him. He slept in the big bed with Daddy, but he didn't sleep much. Neither did his father of course. Every few minutes, he'd snuggle up against Daddy and just say two words until his father responded, "Daddy, hold."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Hug That Gets You Through The Night."

There's not one of us who doesn't need that kind of hug sometimes, like my grandson missing his Mommy. We go through seasons when our security is shaken, we feel alone, and confused, and maybe uncertain about the future. That's when our heart wants to say "Daddy, hold" and know there will always be someone there to do just that.

Actually, we were created to have that kind of intimate love relationship with God himself. His is the hug that gets you through the night. He's supposed to be our rock, our stability, our fixed point, our one like "unloseable." But sadly, in God's own words in the Bible, "each of us has turned to his own way" (Isaiah 53:6). So our sins have, again in God's words, "separated you from your God" (Isaiah 59:2). Now, we may have strong beliefs, and we might be very religious. But we can still tell that the Heavenly Father we need to hold us is kind of far away beyond our reach.

But that's why Jesus came! That's why Good Friday. Something mind-blowing happened on that cross - something almost inconceivable, but the only thing that could give us a chance at belonging to the One who created us. It's described in our word for today from the Word of God in Mark 15:33-34.

Jesus is nailed to a Roman cross. And though it is very difficult to speak; water filling a crucified man's lungs, Jesus speaks several times before He dies. There are four accounts of Jesus' death; one in each of the Gospels, the first four books of the New Testament. But only one thing Jesus said on the cross is reported in more than one of those accounts, and this is it: "At the sixth hour darkness came over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a loud voice, 'My God, my God, why have You forsaken Me?"

Well, the answer is basically this: because God loves you more than you could ever imagine.

To put it simply, for God to hold you, He had to let go of His Son. Why? Because His Son was carrying all the guilt and all the hell of all the sinning you've ever done. And a holy God turned His back on His one and only Son because His Son was carrying your sin. God turned His back on His Son so He would never have to turn His back on you!

And now, God's asking you to give yourself to the One who died so you don't have to. He's ready to hold you today and every day of your life, and then hold you forever. But first the sins of your life have to be erased. And that can only happen by you telling Jesus you are putting all your trust in Him to tear down the wall between you and God. And He will.

Today, in your heart, would you stand at the foot of that cross and look at Jesus dying for what you've done, and give yourself to the One who loves you most? Don't you want to begin your relationship with Him? Tell Him that right now, and go to our website ANewStory.com. It's all there to help you be sure you belong to Him.

See, God is the Daddy that we've always wanted to have hold us. And His is the hug that will get you through every night. He's reaching for you. Reach for Him.

Joshua 18 , Bible Reading and Daily Devotionals

Max Lucado Daily: On Target

Jesus had no money, no computers, no jets, no administrative assistants or staff; yet Jesus did what many of us fail to do. He kept his life on course. He could have been a political revolutionary. He could have been content with being a teacher or a physician and heal bodies. But in the end he chose to be a Savior and save souls. Luke 19:10 says, "The Son of Man came to find lost people and save them." "He did not come to be served, but to give his life as a ransom for many people." (Mark 10:45)
The heart of Christ was relentlessly focused on one task-the cross of Calvary. He was so focused that his final words were, "It is finished!" Wouldn't you love to look back on your life and know you had done what you were called to do?
From Just Like Jesus

Joshua  18

The Shiloh Survey

 Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting.

The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance.

3-5 Joshua addressed the People of Israel: “How long are you going to sit around on your hands, putting off taking possession of the land that God, the God of your ancestors, has given you? Pick three men from each tribe so I can commission them. They will survey and map the land, showing the inheritance due each tribe, and report back to me. They will divide it into seven parts. Judah will stay in its territory in the south and the people of Joseph will keep to their place in the north.

6 “You are responsible for preparing a survey map showing seven portions. Then bring it to me so that I can cast lots for you here in the presence of our God.

7 “Only the Levites get no portion among you because the priesthood of God is their inheritance. And Gad, Reuben, and the half-tribe of Manasseh already have their inheritance on the east side of the Jordan, given to them by Moses the servant of God.”

8 So the men set out. As they went out to survey the land, Joshua charged them: “Go. Survey the land and map it. Then come back to me and I will cast lots for you here at Shiloh in the presence of God.”

9 So off the men went. They covered the ground and mapped the country by towns in a scroll. Then they reported back to Joshua at the camp at Shiloh.

10 Joshua cast the lots for them at Shiloh in the presence of God. That’s where Joshua divided up the land to the People of Israel, according to their tribal divisions.
Benjamin

11 The first lot turned up for the tribe of Benjamin with its clans. The border of the allotment went between the peoples of Judah and Joseph.

12-13 The northern border began at the Jordan, then went up to the ridge north of Jericho, ascending west into the hill country into the wilderness of Beth Aven. From there the border went around to Luz, to its southern ridge (that is, Bethel), and then down from Ataroth Addar to the mountain to the south of Lower Beth Horon.

14 There the border took a turn on the west side and swung south from the mountain to the south of Beth Horon and ended at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the west side.

15-19 The southern border began at the edge of Kiriath Jearim on the west, then ran west until it reached the spring, the Waters of Nephtoah. It then descended to the foot of the mountain opposite the Valley of Ben Hinnom (which flanks the Valley of Rephaim to the north), descended to the Hinnom Valley, just south of the Jebusite ridge, and went on to En Rogel. From there it curved north to En Shemesh and Geliloth, opposite the Red Pass (Adummim), down to the Stone of Bohan the son of Reuben, continued toward the north flank of Beth Arabah, then plunged to the Arabah. It then followed the slope of Beth Hoglah north and came out at the northern bay of the Salt Sea—the south end of the Jordan. This was the southern border.

20 The east border was formed by the Jordan.

This was the inheritance of the people of Benjamin for their clans, marked by these borders on all sides.

21-28 The cities of the tribe of Benjamin, clan by clan, were:

Jericho, Beth Hoglah, Emek Keziz,

Beth Arabah, Zemaraim, Bethel,

Avvim, Parah, Ophrah,

Kephar Ammoni, Ophni, and Geba—

twelve towns with their villages.

Gibeon, Ramah, Beeroth,

Mizpah, Kephirah, Mozah,

Rekem, Irpeel, Taralah,

Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath Jearim—

fourteen cities with their villages.

This was the inheritance for Benjamin, according to its clans.

Our Daily Bread reading and devotion   
Sunday, April 24, 2022

Today's Scripture
Psalm 103:13–19

As parents feel for their children,

God feels for those who fear him.

He knows us inside and out,

keeps in mind that we’re made of mud.

Men and women don’t live very long;

like wildflowers they spring up and blossom,

But a storm snuffs them out just as quickly,

leaving nothing to show they were here.

God’s love, though, is ever and always,

eternally present to all who fear him,

Making everything right for them and their children

as they follow his Covenant ways

and remember to do whatever he said.

19–22     God has set his throne in heaven;

he rules over us all. He’s the King!

Insight

A key word in Psalm 103:13–19 is compassion (Hebrew racham). God is described as having the compassion of a father toward His children (v. 13). This description echoes God’s description of Himself in Exodus 34, where He reveals His glory to Moses and says, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished” (vv. 6–7). Compassion is the first adjective God uses to describe Himself when He allowed Moses to see Him in a way that no one else had. It’s one of His defining characteristics of His relationship with us. By: J.R. Hudberg

Feeling Dusty

He remembers that we are dust.
Psalm 103:14

When Warren mentioned during our weekly ministry team call that he was “feeling dusty,” I sensed that this was his way of referencing the physical challenges associated with aging and ill-health. For Warren and his wife, both in their late sixties, 2020 included doctors’ visits, surgical procedures, and the rearranging of their home to accommodate in-home care. They were on the other side of the prime of life and they were feeling it.

One doesn’t have to live long before sensing our inadequacies, imperfections, and weaknesses—physically, intellectually, emotionally, and spiritually. God, in the person of His Son, Jesus, stepped into our fallen world and cares for those who experience the liabilities of human existence (Psalm 103:13). Furthermore, David wrote, “He knows how we are formed, he remembers that we are dust” (v. 14). The term dust takes us back to Genesis: “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (2:7).

Are you feeling dusty these days? Welcome to the realities of earthly living. Remember, however, that when we feel most vulnerable, we’re not left alone. Our compassionate God “knows” and “remembers.” He demonstrated His love to us by sending His Son to provide forgiveness for earthly people like you and me. Whatever life may bring, may we trust in Him. By:  Arthur Jackson

Reflect & Pray

What situations make you aware of your human limitations? How have you seen the hand of God in the midst of your weaknesses?

Father, though in various ways I feel my limitations—my dustiness—help me to be strong in faith and trust You.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 24, 2022
The Warning Against Desiring Spiritual Success

Do not rejoice in this, that the spirits are subject to you… —Luke 10:20

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.

Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.

Wisdom From Oswald Chambers

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: 2 Samuel 19-20; Luke 18:1-23

Joshua 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: They are Watching

Seekers may not understand all that happens in a house of worship. They may not understand the meaning of a song or the significance of communion, but they know joy when they see it. By the way, wouldn't the opposite be equally true? What happens when a seeker sees boredom on your face? Others are worshiping and you're scowling? Others are seeking God's face while you're seeking the face of your watch?
As long as I'm getting personal-parents, what are your children learning from your worship? Do they see the same excitement as when you go to a baseball game? Do they see you hungry to see the face of your Father? Or do they see you content to leave the way you came? They're watching. Believe me…they are watching! May I urge you to be just like Jesus…and prepare your heart for worship.
From Just Like Jesus

Joshua 17

This is the lot that fell to the people of Manasseh, Joseph’s firstborn. (Gilead and Bashan had already been given to Makir, Manasseh’s firstborn and father of Gilead, because he was an outstanding fighter.) So the lot that follows went to the rest of the people of Manasseh and their clans, the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.

3-4 Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “God commanded Moses to give us an inheritance among our kinsmen.” And Joshua did it; he gave them, as God commanded, an inheritance amid their father’s brothers.

5-6 Manasseh’s lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh’s daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.

7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.

11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.

12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn’t budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.

* * *

14 The people of Joseph spoke to Joshua: “Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us.”

15 Joshua responded, “Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim.”

16 But the people of Joseph said, “There’s not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots.”

17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): “Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It’s nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won’t stand a chance against you.”

Our Daily Bread reading and devotion   
Saturday, April 23, 2022

Today's Scripture
Romans 14:13–23

     Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.

15–16     If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!

17–18     God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.

19–21     So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.

22–23     Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.

Insight

Two of the most difficult responsibilities for believers in Christ are seen in Paul’s challenge in Romans 14:19—we’re to pursue the things that make for peace and the things that edify one another. The first is difficult because there are many divisive elements in the life of the church. A heart of peace, which is the fruit of wisdom (as seen in James 3:13–18), is necessary if we’re to display relationships that honor God. The goal of edification is difficult because it’s easy to look out only for our own interests. Keeping our responsibilities to one another is essential if we’re to display Jesus in our world. By: Bill Crowder

What Counts

Let us therefore make every effort to do what leads to peace and to mutual edification.
Romans 14:19

My friend recounted how she’d pointedly been asked by a fellow believer and colleague which political party she belonged to. His aim in asking the question seemed to be to predict whether he agreed with her on any number of issues currently dividing their community. In an effort to find common ground between them, she simply replied, “Since we’re both believers, I’d rather focus on our unity in Christ.”

People were also divided in Paul’s day, though over different issues. Topics such as what foods were permissible to eat and what days were considered holy brought disagreement among the Christians in Rome. Despite being “fully convinced in their own mind” on whichever position they held, Paul reminds them of their common ground: living for Jesus (Romans 14:5–9). Instead of passing judgment on one another, he encouraged them to “do what leads to peace and to mutual edification” (v. 19).

In an era when many countries, churches, and communities are divided over issues large and small, we can point one another to the unifying truth of Christ’s work on the cross to secure our life with Him eternally. Paul’s reminder that we ought not “destroy the work of God” (v. 20) with our individual positions is as timely today as it was 2,000 years ago. Instead of passing judgment on one another, we can act in love and live in a way that honors our brothers and sisters. By:  Kirsten Holmberg

Reflect & Pray

When did a difference of opinion cause division between you and another believer? If you resolved your differences, how did you do so?

Jesus, thank You for saving me. Forgive me for the times I get distracted by lesser issues and allow division to occur between myself and other believers. Help me to bring unity through focusing on You.

My Utmost for His Highest, by Oswald Chambers
Saturday, April 23, 2022

Do You Worship The Work?

We are God’s fellow workers… —1 Corinthians 3:9

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

But the opposite case is equally true– once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing– to be absolutely devoted to your co-Worker.

We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might…” (Ecclesiastes 9:10).

Wisdom From Oswald Chambers

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: 2 Samuel 16-18; Luke 17:20-37