Ezekiel 23, bible reading and devotions.

MaxLucado.com: Pigeonholing

Life is so much easier if we can put labels on people!  Pigeonholing permits us to wash our hands and leave.

“Oh I know him—he’s an alcoholic.

“She’s a liberal Democrat.”

“He’s divorced.”

Categorizing others creates distance and gives us a convenient exit strategy for avoiding involvement.  Jesus took an entirely different approach.  He was all about including people.

John 1:14 says, “The Word became flesh and blood, and moved into the neighborhood.”

Jesus touched lepers and loved foreigners. His Facebook page included the likes of Matthew the IRS agent, and some floozy he met at Simon’s house.  Jesus set aside the privileges of deity and took on the status of a slave.  He became human!

Jesus sends this message: Don’t call any person common.  Don’t call any person unfit! Every person matters to God.

From GRACE

Ezekiel 23

Wild with Lust

1–4  23 God’s Message came to me: “Son of man, there were two women, daughters of the same mother. They became whores in Egypt, whores from a young age. Their breasts were fondled, their young bosoms caressed. The older sister was named Oholah, the younger was Oholibah. They were my daughters, and they gave birth to sons and daughters.

“Oholah is Samaria and Oholibah is Jerusalem.

5–8  “Oholah started whoring while she was still mine. She lusted after Assyrians as lovers: military men smartly uniformed in blue, ambassadors and governors, good-looking young men mounted on fine horses. Her lust was unrestrained. She was a whore to the Assyrian elite. She compounded her filth with the idols of those to whom she gave herself in lust. She never slowed down. The whoring she began while young in Egypt she continued, sleeping with men who played with her breasts and spent their lust on her.

9–10  “So I left her to her Assyrian lovers, for whom she was so obsessed with lust. They ripped off her clothes, took away her children, and then, the final indignity, killed her. Among women her name became Shame—history’s judgment on her.

11–18  “Her sister Oholibah saw all this, but she became even worse than her sister in lust and whoring, if you can believe it. She also went crazy with lust for Assyrians: ambassadors and governors, military men smartly dressed and mounted on fine horses—the Assyrian elite. And I saw that she also had become incredibly filthy. Both women followed the same path. But Oholibah surpassed her sister. When she saw figures of Babylonians carved in relief on the walls and painted red, fancy belts around their waists, elaborate turbans on their heads, all of them looking important—famous Babylonians!—she went wild with lust and sent invitations to them in Babylon. The Babylonians came on the run, fornicated with her, made her dirty inside and out. When they had thoroughly debased her, she lost interest in them. Then she went public with her fornication. She exhibited her sex to the world.

18–21  “I turned my back on her just as I had on her sister. But that didn’t slow her down. She went at her whoring harder than ever. She remembered when she was young, just starting out as a whore in Egypt. That whetted her appetite for more virile, vulgar, and violent lovers—stallions obsessive in their lust. She longed for the sexual prowess of her youth back in Egypt, where her firm young breasts were caressed and fondled.

22–27  “ ‘Therefore, Oholibah, this is the Message from God, the Master: I will incite your old lovers against you, lovers you got tired of and left in disgust. I’ll bring them against you from every direction, Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all Assyrians—good-looking young men, ambassadors and governors, elite officers and celebrities—all of them mounted on fine, spirited horses. They’ll come down on you out of the north, armed to the teeth, bringing chariots and troops from all sides. I’ll turn over the task of judgment to them. They’ll punish you according to their rules. I’ll stand totally and relentlessly against you as they rip into you furiously. They’ll mutilate you, cutting off your ears and nose, killing at random. They’ll enslave your children—and anybody left over will be burned. They’ll rip off your clothes and steal your jewelry. I’ll put a stop to your sluttish sex, the whoring life you began in Egypt. You won’t look on whoring with fondness anymore. You won’t think back on Egypt with stars in your eyes.

28–30  “ ‘A Message from God, the Master: I’m at the point of abandoning you to those you hate, to those by whom you’re repulsed. They’ll treat you hatefully, leave you publicly naked, your whore’s body exposed in the cruel glare of the sun. Your sluttish lust will be exposed. Your lust has brought you to this condition because you whored with pagan nations and made yourself filthy with their no-god idols.

31–34  “ ‘You copied the life of your sister. Now I’ll let you drink the cup she drank.

“ ‘This is the Message of God, the Master:

“ ‘You’ll drink your sister’s cup,

a cup canyon-deep and ocean-wide.

You’ll be shunned and taunted

as you drink from that cup, full to the brim.

You’ll be falling-down-drunk and the tears will flow

as you drink from that cup titanic with terror:

It’s the cup of your sister Samaria.

You’ll drink it dry,

then smash it to bits and eat the pieces,

and end up tearing at your breasts.

I’ve given the word—

Decree of God, the Master.

35  “ ‘Therefore God, the Master, says, Because you’ve forgotten all about me, pushing me into the background, you now must pay for what you’ve done—pay for your sluttish sex and whoring life.’ ”

36–39  Then God said to me, “Son of man, will you confront Oholah and Oholibah with what they’ve done? Make them face their outrageous obscenities, obscenities ranging from adultery to murder. They committed adultery with their no-god idols, sacrificed the children they bore me in order to feed their idols! And there is also this: They’ve defiled my holy Sanctuary and desecrated my holy Sabbaths. The same day that they sacrificed their children to their idols, they walked into my Sanctuary and defiled it. That’s what they did—in my house!

40–42  “Furthermore, they even sent out invitations by special messenger to men far away—and, sure enough, they came. They bathed themselves, put on makeup and provocative lingerie. They reclined on a sumptuous bed, aromatic with incense and oils—my incense and oils! The crowd gathered, jostling and pushing, a drunken rabble. They adorned the sisters with bracelets on their arms and tiaras on their heads.

43–44  “I said, ‘She’s burned out on sex!’ but that didn’t stop them. They kept banging on her doors night and day as men do when they’re after a whore. That’s how they used Oholah and Oholibah, the worn-out whores.

45  “Righteous men will pronounce judgment on them, giving out sentences for adultery and murder. That was their lifework: adultery and murder.”

46–47  “God says, ‘Let a mob loose on them: Terror! Plunder! Let the mob stone them and hack them to pieces—kill all their children, burn down their houses!

48–49  “ ‘I’ll put an end to sluttish sex in this country so that all women will be well warned and not copy you. You’ll pay the price for all your obsessive sex. You’ll pay in full for your promiscuous affairs with idols. And you’ll realize that I am God, the Master.’ ”

Our Daily Bread reading and devotion

Saturday, August 31, 2024

Today's Scripture

Proverbs 22:1-5

A good name is more desirable than great riches;

to be esteemed is better than silver or gold.n

2 Rich and poor have this in common:

The Lord is the Maker of them all.o

3 The prudent see danger and take refuge,p

but the simple keep going and pay the penalty.q

4 Humility is the fear of the Lord;

its wages are riches and honorr and life.s

5 In the paths of the wicked are snares and pitfalls,t

but those who would preserve their life stay far from them.

Insight

The prudent person is contrasted with the simple throughout the book of Proverbs: “The prudent see danger and take refuge, but the simple keep going and pay the penalty” (Proverbs 22:3; 27:12). The prudent refers to a shrewd and wise person. The simple person is the opposite, described consistently as one “who [had/has] no sense” (7:7; 9:4, 16) and is therefore a fool. Proverbs 14:8 and verse 15 describe the simple as one who’s gullible, believes anything, and is easily deceived. In contrast, the prudent person carefully evaluates the situation and guardedly decides how to proceed: “The wise are cautious and avoid danger; fools plunge ahead with reckless confidence” (14:16 nlt). Therefore, “a prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences” (27:12 nlt). The prudent—in contrast to the simple—avoid the dangers and pitfalls of life (see 7:7-23). By: K. T. Sim

Wise Caring

The prudent see danger and take refuge, but the simple keep going and pay the penalty. Proverbs 22:3

The sight was heartbreaking. A pod of fifty-five pilot whales had stranded themselves on a Scottish beach. Volunteers tried to save them, but ultimately they died. No one knows why mass strandings like this occur, but it could be due to the whales’ strong social bonds. When one gets into trouble, the rest come to help—a caring instinct that can ironically lead to harm.

The Bible clearly calls us to help others, but to also be wise in how we do so. For example, when we help restore someone who’s caught in a sin, we’re to be careful that we’re not dragged into that sin ourselves (Galatians 6:1), and while we’re to love our neighbors, we’re to love ourselves too (Matthew 22:39). Proverbs 22:3 says, “The prudent see danger and take refuge, but the simple keep going and pay the penalty.” This is a good reminder when helping others starts harming us.

Some years ago, two very needy people started attending our church. Soon, caring congregants were burning out responding to their cries. The solution wasn’t to turn the couple away but to put boundaries in place so helpers weren’t harmed. Jesus, the ultimate helper, took time for rest (Mark 4:38), and He ensured His disciples' needs weren’t displaced by others’ needs (6:31). Wise caring follows His example. By tending to our own health, we’ll have more care to give in the long term.

By:  Sheridan Voysey

Reflect & Pray

How do you recognize your need for rest and refuge? What helps you to serve others over the long term?

Holy Spirit, please empower me to serve others in a healthy, sustainable way.

Learn more about healthy ways to care for another’s soul.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 31, 2024

My Joy, Your Joy

I have told you this so that my joy may be in you and that your joy may be complete. — John 15:11

What is the joy Jesus mentions here? It isn’t mere happiness; using the word happiness in connection with Jesus Christ is an insult. The joy of Jesus was the joy of surrendering and sacrificing himself to his Father. It was the joy of doing exactly what his Father sent him to do: “For I have come down from heaven not to do my will but to do the will of him who sent me” (John 6:38). Jesus prayed that our joy might go on fulfilling itself until it was the same joy as his. Have I allowed Jesus Christ to introduce his joy to me?

The fullness of my life lies not in bodily health, not in external events, not in seeing God’s work succeed. It lies in the perfect understanding of God, and in the communion with him that Jesus himself had. The first thing that will upset this communion is the irritation that comes from trying to control my circumstances. The worries of this life, said Jesus, will choke the word of God (Mark 4:19). God’s aim is to get me beyond worry to the place where I will be his witness and proclaim who Jesus is. Everything God has done for me until now is the mere threshold of this deeper relationship with him.

Be rightly related to God, find your joy in him, and out of you will flow rivers of living water. Be a center through which Jesus Christ can pour living water. Stop being self-conscious, stop being smug and self-righteous, and start living the life that is hidden with Christ in God (Colossians 3:3). The life that is rightly related to God is as natural as breathing. The lives that have been of most blessing to you are those which were unconscious of their influence.

Psalms 132-134; 1 Corinthians 11:17-34

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed.

Our Brilliant Heritage

Ezekiel 22, Bible Reading and Daily Devotionals

Max Lucado Daily: A HELPER FOR ADAM - August 30, 2024

“It is not good for the man to be alone” (Genesis 2:18 NLT). God commissioned Adam to care for the creation. But alone? No companion? No partner? For the first time God used the phrase “It is not good.” Adam exercised his role as overseer and assigned a name to each creature. But the man could find “no helper just right for him” (Genesis 2:20 NLT).

Men, aren’t we glad? What if he’d chosen a warthog as a helper? But God had a special gift for Adam. God put Adam to sleep (thereby forever sanctifying the act of a good nap), extracted a rib from Adam’s side, and created the perfect partner. Eve, like the bone from which she was made, was created to remain closest to Adam’s heart. And life was good.

What Happens Next

Ezekiel 22

The Scarecrow of the Nations

1–5  22 God’s Message came to me: “Son of man, are you going to judge this bloody city or not? Come now, are you going to judge her? Do it! Face her with all her outrageous obscenities. Tell her, ‘This is what God, the Master, says: You’re a city murderous at the core, just asking for punishment. You’re a city obsessed with no-god idols, making yourself filthy. In all your killing, you’ve piled up guilt. In all your idol-making, you’ve become filthy. You’ve forced a premature end to your existence. I’ll put you on exhibit as the scarecrow of the nations, the world’s worst joke. From far and near they’ll deride you as infamous in filth, notorious for chaos.

6–12  “ ‘Your leaders, the princes of Israel among you, compete in crime. You’re a community that’s insolent to parents, abusive to outsiders, oppressive against orphans and widows. You treat my holy things with contempt and desecrate my Sabbaths. You have people spreading lies and spilling blood, flocking to the hills to the sex shrines and fornicating unrestrained. Incest is common. Men force themselves on women regardless of whether they’re ready or willing. Sex is now anarchy. Anyone is fair game: neighbor, daughter-in-law, sister. Murder is for hire, usury is rampant, extortion is commonplace.

“ ‘And you’ve forgotten me. Decree of God, the Master.

13–14  “ ‘Now look! I’ve clapped my hands, calling everyone’s attention to your rapacious greed and your bloody brutalities. Can you stick with it? Will you be able to keep at this once I start dealing with you?

14–16  “ ‘I, God, have spoken. I’ll put an end to this. I’ll throw you to the four winds. I’ll scatter you all over the world. I’ll put a full stop to your filthy living. You will be defiled, spattered with your own mud in the eyes of the nations. And you’ll recognize that I am God.’ ”

17–22  God’s Message came to me: “Son of man, the people of Israel are slag to me, the useless byproduct of refined copper, tin, iron, and lead left at the smelter—a worthless slag heap. So tell them, ‘God, the Master, has spoken: Because you’ve all become worthless slag, you’re on notice: I’ll assemble you in Jerusalem. As men gather silver, copper, iron, lead, and tin into a furnace and blow fire on it to melt it down, so in my wrath I’ll gather you and melt you down. I’ll blow on you with the fire of my wrath to melt you down in the furnace. As silver is melted down, you’ll be melted down. That should get through to you. Then you’ll recognize that I, God, have let my wrath loose on you.’ ”

23–25  God’s Message came to me: “Son of man, tell her, ‘You’re a land that during the time I was angry with you got no rain, not so much as a spring shower. The leaders among you became desperate, like roaring, ravaging lions killing indiscriminately. They grabbed and looted, leaving widows in their wake.

26–29  “ ‘Your priests violated my law and desecrated my holy things. They can’t tell the difference between sacred and secular. They tell people there’s no difference between right and wrong. They’re contemptuous of my holy Sabbaths, profaning me by trying to pull me down to their level. Your politicians are like wolves prowling and killing and rapaciously taking whatever they want. Your preachers cover up for the politicians by pretending to have received visions and special revelations. They say, “This is what God, the Master, says …” when God hasn’t said so much as one word. Extortion is rife, robbery is epidemic, the poor and needy are abused, outsiders are kicked around at will, with no access to justice.’

30–31  “I looked for someone to stand up for me against all this, to repair the defenses of the city, to take a stand for me and stand in the gap to protect this land so I wouldn’t have to destroy it. I couldn’t find anyone. Not one. So I’ll empty out my wrath on them, burn them to a crisp with my hot anger, serve them with the consequences of all they’ve done. Decree of God, the Master.”

Our Daily Bread reading and devotion

Friday, August 30, 2024

Today's Scripture

Exodus 4:1-5

Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’ ”

2  So God said, “What’s that in your hand?”

“A staff.”

3  “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!

4–5  God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”

Insight

We would think that the staff turning into a snake would be convincing to Pharaoh and his court when Moses and Aaron appeared before them. Note that it was Aaron, not Moses, who threw his staff down in front of Pharaoh (Exodus 7:8-10). However, Pharaoh’s magicians were able to replicate this miracle (v. 11). How did they do it? Some scholars say it was through trickery and deceit. Others, however, believe it was through the power of the evil one, the devil. Intriguingly, the apostle Paul notes how “Jannes and Jambres opposed Moses” (2 Timothy 3:8). Although these names aren’t recorded in the Old Testament, they were known to Paul, a highly educated man, through other Near Eastern literature and were likely two of Pharaoh’s magicians. Regardless, Aaron’s staff in the form of a snake devoured the snakes produced by those magicians (Exodus 7:11-12), proving the vast superiority of the one true God. By: Tim Gustafson

What’s in Your Hand?

Then the Lord said to him, “What is that in your hand?” “A staff,” he replied. Exodus 4:2

A few years after I received salvation and dedicated my life to God, I felt Him directing me to lay down my journalism career. As I put down my pen and my writing went into hiding, I couldn’t help feeling that one day God would call me to write for His glory. During my years of wandering in my personal wilderness, I was encouraged by the story of Moses and his staff in Exodus 4.

Moses, who was raised in Pharaoh’s palace and had a promising future, fled Egypt and was living in obscurity as a shepherd when God called him. Moses must’ve thought he had nothing to offer God, but he learned that He can use anyone and anything for His glory.

“What is that in your hand?” God asked. “A staff,” Moses replied. God said, “Throw it on the ground” (Exodus 4:2-3). Moses’ ordinary staff became a snake. When he grabbed the snake, God turned it back into the staff (vv. 3-4). This sign was given so the Israelites would “believe that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you” (v. 5). As Moses threw down his staff and took it back up again, I laid down my career as a journalist in obedience to God. Later, He guided me to pick up my pen again, and now I’m writing for Him.

We don’t need much to be used by God. We can simply serve Him with the talents He’s given us. Not sure where to start? What’s in your hand?  By:  Nancy Gavilanes

Reflect & Pray

How can you use your talents to serve God? How can you use your resources to bless someone today?

Father God, please help me to use my life to honor You.

My Utmost for His Highest, by Oswald Chambers

Friday, August 30, 2024

Rightly Related to Him

Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

When the disciples came back from their first mission, they were filled with joy because the spirits had submitted to them. Jesus replied that they should rejoice instead that their “names are written in heaven.” He was telling them, “Don’t rejoice in successful service; rejoice because you are rightly related to me.”

The snare in Christian work is to rejoice in how much you’ve done or in the fact that God has used you. If you are rightly related to Jesus Christ, you won’t be able to measure what God does through you. Jesus will pour rivers of living water through you all the time (John 7:38), and by his mercy he will not let you know what he’s doing.

Once you have been rightly related to God through salvation and sanctification, you can rest assured that wherever you find yourself, you have been put there by God. As long as you keep in the light as God is in the light, you will fulfill his purpose, simply by the way your life reacts to the circumstances around you.

Our tendency is to place the emphasis on service rather than relationship. Beware of people who make usefulness their standard. If usefulness is the measure of our success, then Jesus Christ was the greatest failure who ever lived. Consider how our Lord spent his time on earth: for three years all he did was to walk about saying things and healing sick people—a useless life according to every human standard of success and of enterprise.

When we are following the example of our Lord, we know that what counts is the work God does through us, not the work we do for him. The only standard our Lord takes note of in our lives is our relationship to God, which is meant to be the relationship between a Father and his children. Jesus is “bringing many sons and daughters to glory” (Hebrews 2:10).

Psalms 129-131; 1 Corinthians 11:1-16

WISDOM FROM OSWALD

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them.

Shade of His Hand, 1216 L

A Word with You, by Ron Hutchcraft

Friday, August 30, 2024

TWO WORDS TO PEACE - #9820

Some people have wall-to-wall carpet. Me? I have a wall-to-wall schedule. Maybe you do too. It was like that even when I had to take my daughter to college years ago. She had just returned from a mission trip to Manila and so had I. We had one day to get her to Chicago for college. Not only did we have to get her to school that day, but on that particular Friday, I had to produce some of these radio programs.

So I had to produce radio, deliver a daughter, I mean everything was perfectly timed. No room for anything to go wrong. And then we landed at O'Hare Airport to learn that there had been nine inches of rain overnight. It closed the airport totally, flooded it closed. O'Hare became Camp O'Hare, an island for a day.

So, here were the five Hutchcrafts in a mountain of moving to college with luggage all around us. Well, my plans said I had to be at that radio studio. Uh... No, apparently I didn't! My plan said my daughter had to be at college that day. Uh... no! In fact, thousands of people, in those days before cell phones, were fighting over telephones there to change their plans. Every one of them probably had to be somewhere that day. No, they didn't! There are lots of days like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "Two Words to Peace."

Our word for today from the Word of God comes from James 4 - I'll begin at verse 13. "Now listen, you who say, 'Today or tomorrow we will go to this city or that city, spend a year there, carry on business, make money.'" (Or take your daughter to college, do radio programs.) "Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, 'If it is the Lord's will, we will live and do this or that.'"

Now, I have a confession to make. Sometimes I have been bothered by people who would say, "Lord willing," sounding like a cliche in every other sentence. I said that was a confession; I do confess that. You know what? I'm actually beginning to understand the peace-giving power of those two words, "Lord willing."

James says here, "When you make your plans say, 'If the Lord wills, we will.'" See, now, I'm a planner. I want to make every time, space, and every segment of my life count. So I schedule very well, and we should do that. Psalm 90:12 says, "Lord, teach us to number our days aright so we may apply our hearts to wisdom." But in our wall-to-wall schedules, is there any room or God in there? We rule out God's right to reschedule our day, to interrupt, to slow us down, to cancel, and He often does.

I began to realize how much of my own stress I create by not saying, "Lord, here's my list, here's my goal, here's my plan, here's my schedule. Now, Lord, you have every right to change it, and I'll assume if it changes, the changes are from you." There is so much frustration when car trouble wrecks the plan, or illness, or a tragedy you have to respond to, or a flooded airport. But I can avoid so much frustration if I allow the God of heaven to be the Lord of my almighty, untouchable schedule. And I do that with two words, "Lord willing" spoken or unspoken, but consciously recognizing the sovereignty of Almighty God.

You can actually relax if you'll turn over the schedules and the lists of your life to Him. "Lord willing." It is for us stress filled planners a powerful two-word tranquilizer.

2 Timothy 4, Bible Reading and Daily Devotionals

Max Lucado Daily: A STUNNING CREATION - August 29, 2024

“Then the Lord God formed the man from the dust of the ground” (Genesis 2:7 NLT). Out of the soil of the garden, God shaped Adam’s torso. He rounded the head and formed a nose. The same hand that flung stars in the heavens and scooped the floor for the ocean sculpted the first person.

Then, “He breathed the breath of life into the man’s nostrils, and the man became a living person” (Genesis 2:7 NLT). God exhaled. And Adam inhaled. And Adam had life. But he had more than oxygen in him. He had God’s breath in him. What a sterling, stunning creation he must have been. Unsullied by greed. Uncorrupted by hate. Untainted by guilt. Unacquainted with fear.

That is how we were intended to be. And that is how we will be, when Christ comes again.

What Happens Next

2 Timothy 4

 I can’t impress this on you too strongly. God is looking over your shoulder. Christ himself is the Judge, with the final say on everyone, living and dead. He is about to break into the open with his rule, so proclaim the Message with intensity; keep on your watch. Challenge, warn, and urge your people. Don’t ever quit. Just keep it simple.

3–5  You’re going to find that there will be times when people will have no stomach for solid teaching, but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They’ll turn their backs on truth and chase mirages. But you—keep your eye on what you’re doing; accept the hard times along with the good; keep the Message alive; do a thorough job as God’s servant.

6–8  You take over. I’m about to die, my life an offering on God’s altar. This is the only race worth running. I’ve run hard right to the finish, believed all the way. All that’s left now is the shouting—God’s applause! Depend on it, he’s an honest judge. He’ll do right not only by me, but by everyone eager for his coming.

9–13  Get here as fast as you can. Demas, chasing fads, went off to Thessalonica and left me here. Crescens is in Galatia province, Titus in Dalmatia. Luke is the only one here with me. Bring Mark with you; he’ll be my right-hand man since I’m sending Tychicus to Ephesus. Bring the winter coat I left in Troas with Carpus; also the books and parchment notebooks.

14–15  Watch out for Alexander the coppersmith. Fiercely opposed to our Message, he caused no end of trouble. God will give him what he’s got coming.

16–18  At my preliminary hearing no one stood by me. They all ran like scared rabbits. But it doesn’t matter—the Master stood by me and helped me spread the Message loud and clear to those who had never heard it. I was snatched from the jaws of the lion! God’s looking after me, keeping me safe in the kingdom of heaven. All praise to him, praise forever! Oh, yes!

19–20  Say hello to Priscilla and Aquila; also, the family of Onesiphorus. Erastus stayed behind in Corinth. I had to leave Trophimus sick in Miletus.

21  Try hard to get here before winter.

Eubulus, Pudens, Linus, Claudia, and all your friends here send greetings.

22  God be with you. Grace be with you.

Our Daily Bread reading and devotion

Thursday, August 29, 2024

Today's Scripture

Amos 2:6-16

  God’s Message:

“Because of the three great sins of Israel

—make that four—I’m not putting up with them any longer.

They buy and sell upstanding people.

People for them are only things—ways of making money.

They’d sell a poor man for a pair of shoes.

They’d sell their own grandmother!

They grind the penniless into the dirt,

shove the luckless into the ditch.

Everyone and his brother sleeps with the ‘sacred whore’—

a sacrilege against my Holy Name.

Stuff they’ve extorted from the poor

is piled up at the shrine of their god,

While they sit around drinking wine

they’ve conned from their victims.

9–11  “In contrast, I was always on your side.

I destroyed the Amorites who confronted you,

Amorites with the stature of great cedars,

tough as thick oaks.

I destroyed them from the top branches down.

I destroyed them from the roots up.

And yes, I’m the One who delivered you from Egypt,

led you safely through the wilderness for forty years

And then handed you the country of the Amorites

like a piece of cake on a platter.

I raised up some of your young men to be prophets,

set aside your best youth for training in holiness.

Isn’t this so, Israel?”

God’s Decree.

12–13  “But you made the youth-in-training break training,

and you told the young prophets, ‘Don’t prophesy!’

You’re too much for me.

I’m hard-pressed—to the breaking point.

I’m like a wagon piled high and overloaded,

creaking and groaning.

14–15  “When I go into action, what will you do?

There’s no place to run no matter how fast you run.

The strength of the strong won’t count.

Fighters won’t make it.

Skilled archers won’t make it.

Fast runners won’t make it.

Chariot drivers won’t make it.

Even the bravest of all your warriors

Won’t make it.

He’ll run off for dear life, stripped naked.”

God’s Decree.

Insight

Amos was a prophet from Judah sent by God to warn Israel of her sins and impending judgment (Amos 7:12). In chapters 1-2, the prophet proclaims God’s judgment on seven neighboring nations (Judah included) and upon Israel itself to show His sovereignty and impartiality. God would punish Damascus (capital of Aram), Gaza (Philistia), Tyre, Edom, Ammon, and Moab for their cruelty toward His people (1:3-2:3). Judah would be judged for her idolatry (2:4-5). Israel was condemned for her covenantal unfaithfulness: lack of social economic justice (v. 6), perversion of the law and sexual immorality (v. 7), and oppression of the poor and idolatry (v. 8). By: K. T. Sim

God of Justice

Seek good, not evil, that you may live. Amos 5:14

As a teenager, Ryan lost his mom to cancer. He found himself homeless and soon dropped out of school. He felt hopeless and often went hungry. Years later, Ryan founded a nonprofit that empowers others, especially young children, to plant, harvest, and prepare their own garden-grown food. The organization is built on the belief that nobody should go without food and that those who have something should care for those who don’t. Ryan’s concern for others resonates with the heart of God for justice and mercy.

God cares deeply about the pain and suffering we face. When He observed terrible injustice in Israel, He sent the prophet Amos to call out their hypocrisy. The people God once rescued from oppression in Egypt were now selling their neighbors into slavery over a pair of sandals (Amos 2:6). They betrayed innocent people, denied justice to the oppressed, and trampled “on the heads” of the poor (vv. 6-7), all while pretending to worship God with offerings and holy days (4:4-5).

“Seek good, not evil, that you may live,” Amos pleaded with the people. “Then the Lord God Almighty will be with you, just as you say he is” (5:14). Like Ryan, each of us has experienced enough pain and injustice in life to be able to relate to others and to be of help. The time is ripe to “seek good” and join Him in planting every kind of justice. By:  Karen Pimpo

Reflect & Pray

What injustice do you see others enduring that resonates with your own experience? How might God use you to help them?

God of justice, thank You for not turning a blind eye to the pain and suffering in our world.

For further study, read Did Jesus Care about Justice?.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 29, 2024

Sublime Intimacy

Did I not tell you that if you believe, you will see the glory of God? — John 11:40

Every time you venture out in the life of faith, you will find something which, from a commonsense standpoint, flatly contradicts your faith. Common sense is not faith, and faith is not common sense. They stand in the relation of the natural to the spiritual. Can you trust Jesus Christ when your common sense fails? Can you venture heroically on his words when the facts of your life shout, “It’s a lie”? Up on the mountaintop with God, it’s easy to say, “I believe God can do anything.” But you have to come down from the heights into the valley and meet with facts that laugh ironically at your belief.

Every time my program of belief is clear to my own mind, I will come across something that contradicts it. Let me say to myself, “I believe God will meet all my needs,” then my provisions run dry; I have no idea how they’ll be replenished. Then let me see whether I will go through the trial of faith or whether I will sink back to a lower level.

Faith must be tested. It can be turned into a personal possession only through conflict. What is your faith up against just now? Either the test will prove that your faith is right, or it will kill it. “Blessed is anyone who does not stumble on account of me” (Matthew 11:6). The supreme thing is confidence in Jesus. Believe steadfastly in him, and all you come up against will strengthen and develop your faith. There’s continual testing in the life of faith, and the last great test is death.

May God keep us in fighting shape! Faith is indescribable trust in God, trust which never dreams he will not stand by us.

Psalms 126-128; 1 Corinthians 10:19-33

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

The Place of Help

A Word with You, by Ron Hutchcraft

Thursday, August 29, 2024

SUPERMEN ARE BREAKABLE - #9819

So there have been several Supermen, well, you know, men who have played Superman over the years. From TV to all the movies. The first one was George Reeves, on the TV show many years ago. Some supermen have had tragic lives. George Reeves who played Superman from 1951 to 1958 actually committed suicide after his career had stalled. He was forever typecast as Superman. Then another actor, Christopher Reeve, who played Superman in five films, became paralyzed in 1995 from an equestrian accident where he was thrown from his horse. These actors played the part of a man who was invincible, but "behind the role" was the awful reality.

I'm Ron Hutchcraft and I want to have A Word With You today about "Supermen Are Breakable"!

Actually, many men have discovered that fact in their own lives. Our half of the human race has been raised to believe that we've got to be super men. The world thinks we've got it together; we feel no pain, we've got it under control. But as a man, you know there's a "real you" behind the part - a wounded warrior; maybe bleeding a lot on the inside; maybe a scared little boy underneath a mask of macho confidence; and you don't have it all under control. Superman, in reality, is breakable or broken.

Our word for today from the Word Of God introduces us to a "Superman" of another time and the dark secret that was beyond all his "Superness." 2 Kings 5:1 - "Now Naaman was commander of the army of the King of Aram. He was a great man in the sight of his master and highly regarded because through him the Lord had given victory to Aram. He was a valiant soldier..." Okay, this guy was a "Superman" of his time, but he had a secret, a dark secret: he was dying of leprosy.

In verse 3, one of his servants said, "If only my master would see the prophet who's in Samaria. He would cure him of his leprosy." So Naaman goes for that cure, but it requires humility. He didn't like the cure prescribed: he had to wash in the dirty Jordan River. He says, "Couldn't I wash in one of the streams back home and be cleansed?" It says he went off in a rage!

He was proud, and he was dying from it. Finally, he chose to be well rather than be in charge. In chapter 5, verse 14, it says, "He dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy."

I wonder if God brought us together today because He knows you're a modern day Naaman. He knows the dark spot behind the mask and He wants to cure it. But you first have to accept His diagnosis and His cure. The diagnosis is that you've got terminal spiritual cancer. It's called sin! No matter how religious, no matter how respected you may be, you've broken God's laws and you've run the life that your Creator was supposed to run and your "my way" of living has left you fatally separated from God.

The cure requires humility - the admission that you cannot save yourself - and then a trip, not to a dirty river, but to a dying Savior's cross. There you say, "Jesus, it's my sin You're dying for, isn't it? I need to be forgiven. I need a Savior. I can't be my own savior, I want You as my savior. I belong to You from this day on." The result - the same as it was for Naaman: you're restored, you're clean, you're new! Haven't you run from Jesus or put Him off long enough? Let this be the day you run to Him! Discover in the man Jesus, who walked 33 years as a man. He gets us guys.

When you discover in Him all the love and all the power that has eluded you, all the peace, all the fulfillment, all the worth and the ability to change what you could never change, you discover that when you get to Jesus and say, "Jesus, I'm Yours."

This could be your day to get started with Him. Will you tell Him, "Jesus, I'm Yours." It'll change everything. Go to our website. I think it'll help. It's ANewStory.com.

Superman really is breakable or broken. Don't make that eternally fatal mistake of being so proud you die from it. Your Savior is waiting!

Ezekiel 21, Bible Reading and Daily Devotionals

Max Lucado Daily: MADE IN THE IMAGE OF GOD - August 28, 2024

Want to know what’s coming next? Then consider what came first. God’s designs for you and me were unveiled in Scripture’s opening pages. Eschatology, the study of end things, begins with protology, the study of first things.

Our story begins like this: “Then God said, ‘Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground’” (Genesis 1:26 NLT).

By this point God had created much. Stars sparkled at night. The air was sweet with the fragrance of flowers and the music of birds. Animals roamed the valley. But creation, albeit magnificent and mighty, was not made in the image of God. That privilege was reserved for the likes of you and me.

What Happens Next

Ezekiel 21

A Sword! A Sword!

1–5  21 God’s Message came to me: “Son of man, now face Jerusalem and let the Message roll out against the Sanctuary. Prophesy against the land of Israel. Say, ‘God’s Message: I’m against you. I’m pulling my sword from its sheath and killing both the wicked and the righteous. Because I’m treating everyone the same, good and bad, everyone from south to north is going to feel my sword! Everyone will know that I mean business.’

6  “So, son of man, groan! Double up in pain. Make a scene!

7  “When they ask you, ‘Why all this groaning, this carrying on?’ say, ‘Because of the news that’s coming. It’ll knock the breath out of everyone. Hearts will stop cold, knees turn to rubber. Yes, it’s coming. No stopping it. Decree of God, the Master.’ ”

8–10  God’s Message to me: “Son of man, prophesy. Tell them, ‘The Master says:

“ ‘A sword! A sword!

razor-sharp and polished,

Sharpened to kill,

polished to flash like lightning!

“ ‘My child, you’ve despised the scepter of Judah

by worshiping every tree-idol.

11  “ ‘The sword is made to glisten,

to be held and brandished.

It’s sharpened and polished,

ready to be brandished by the killer.’

12  “Yell out and wail, son of man.

The sword is against my people!

The princes of Israel

and my people—abandoned to the sword!

Wring your hands!

Tear out your hair!

13  “ ‘Testing comes.

Why have you despised discipline?

You can’t get around it.

Decree of God, the Master.’

14–17  “So, prophesy, son of man!

Clap your hands. Get their attention.

Tell them that the sword’s coming down

once, twice, three times.

It’s a sword to kill,

a sword for a massacre,

A sword relentless,

a sword inescapable—

People collapsing right and left,

going down like dominoes.

I’ve stationed a murderous sword

at every gate in the city,

Flashing like lightning,

brandished murderously.

Cut to the right, thrust to the left,

murderous, sharp-edged sword!

Then I’ll clap my hands,

a signal that my anger is spent.

I, God, have spoken.”

18–22  God’s Message came to me: “Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. Post one sign to mark the road of the sword to Rabbah of the Ammonites. Post the other to mark the road to Judah and Fort Jerusalem. The king of Babylon stands at the fork in the road and he decides by divination which of the two roads to take. He draws straws, he throws god-dice, he examines a goat liver. He opens his right hand: The omen says, ‘Head for Jerusalem!’ So he’s on his way with battering rams, roused to kill, sounding the battle cry, pounding down city gates, building siege works.

23  “To the Judah leaders, who themselves have sworn oaths, it will seem like a false divination, but he will remind them of their guilt, and so they’ll be captured.

24  “So this is what God, the Master, says: ‘Because your sin is now out in the open so everyone can see what you’ve been doing, you’ll be taken captive.

25–27  “ ‘O Zedekiah, blasphemous and evil prince of Israel: Time’s up. It’s “punishment payday.” God says, Take your royal crown off your head. No more “business as usual.” The underdog will be promoted and the top dog will be demoted. Ruins, ruins, ruins! I’ll turn the whole place into ruins. And ruins it will remain until the one comes who has a right to it. Then I’ll give it to him.’

28–32  “But, son of man, your job is to prophesy. Tell them, ‘This is the Message from God, the Master, against the Ammonites and against their cruel taunts:

“ ‘A sword! A sword!

Bared to kill,

Sharp as a razor,

flashing like lightning.

Despite false sword propaganda

circulated in Ammon,

The sword will sever Ammonite necks,

for whom it’s punishment payday.

Return the sword to the sheath! I’ll judge you in your home country,

in the land where you grew up.

I’ll empty out my wrath on you,

breathe hot anger down your neck.

I’ll give you to vicious men

skilled in torture.

You’ll end up as stove-wood.

Corpses will litter your land.

Not so much as a memory will be left of you.

I, God, have said so.’ ”

Our Daily Bread reading and devotion

Wednesday, August 28, 2024

Today's Scripture

Genesis 12:1-5

Abram and Sarai

1  12 God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.

2–3  I’ll make you a great nation

and bless you.

I’ll make you famous;

you’ll be a blessing.

I’ll bless those who bless you;

those who curse you I’ll curse.

All the families of the Earth

will be blessed through you.”

4–6  So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.

Insight

Genesis 12 records God’s call of Abram—later renamed Abraham (17:5)—an event central to the biblical story. The chosen nation of Israel would come through Abraham (Isaiah 41:8), and from Israel would come the Messiah, Jesus Christ, who would save humanity and the world. But the story begins small, with one man commanded to “Go” (Genesis 12:1) and then promised that “all peoples on earth [would] be blessed through [him]” (v. 3). But he was given no details as to how. Later, Abraham is commanded by God to “take” his beloved son Isaac and offer him “as a burnt offering” (22:2). After Abraham demonstrated that he’d obey (though God provided a substitute sacrifice), the promises first given in Genesis 12 were given to him a second time (22:15-18). In the New Testament, we’re told that God’s redemption story continues through believers in Jesus, who are included in God’s people and chosen to reveal who He is to the world (1 Peter 2:9-10).

Learn more about God’s promise to Abraham. By: Monica La Rose

Worth the Wait

Abraham was a hundred years old when his son Isaac was born to him. Genesis 21:5

Talk about a layover. Phil Stringer waited eighteen hours to board a flight that was delayed due to thunderstorms. His patience and perseverance paid off, however. Not only did he get to fly to his destination and make it on time for important business meetings, but he was also the only traveler on the flight! All the other passengers gave up or made other arrangements. Flight attendants gave him whatever food items he desired, and Stringer adds, “I did sit in the front row, of course. Why not when you have the whole plane to yourself?” The outcome was definitely worth the wait.

Abraham also endured what must have felt like a lengthy delay. Way back when he was known as Abram, God told him that He would make him “into a great nation” and that “all peoples on earth [would] be blessed through” him (Genesis 12:2-3). Only one problem for the seventy-five-year-old man (v. 4): how could he become a great nation without an heir? His waiting was left wanting at times, however. He and wife Sarai tried to “help” God fulfill His promise with some misguided ideas (see 15:2-3; 16:1-2). And when he “was a hundred years old . . . Isaac was born to him” (21:5). His faith was later celebrated by the writer of Hebrews (11:8-12).Waiting can be hard. And, like Abraham, we might not do it perfectly. But as we pray and rest in God’s plans, may He help us persevere. In Him, it’s always worth the wait. By:  Tom Felten

Reflect & Pray

What are you waiting for? How can you rest and persevere in God’s strength?

Dear God, please help me wait and persevere in You.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 28, 2024

What’s the Good of Prayer?

Lord, teach us to pray. — Luke 11:1

Prayer isn’t part of natural human life. It’s often said that those who don’t pray will suffer; I question it. What suffers is the life of Christ inside them, because the life of the Son of God is nourished not by food but by prayer.

When we are born again from above, the life of the Son of God is born inside us. Whether we starve this life or nourish it through prayer is up to us. Our ordinary views of prayer—as a way of getting blessings for ourselves from God or of having an emotional experience—are not found in the Bible. The Bible views prayer as a way of getting to know God himself.

“Ask and it will be given to you; seek and you will find” (Matthew 7:7). We grumble before God; we are apologetic or apathetic, but we ask very few things. Our Lord says, “Unless you change and become like little children” (18:3). What wonderful audacity a child has! The child of God goes to God with every concern and desire, ready to lay it all out before him and ask. We don’t do this unless we are at our wits’ end. Before then, we think asking is cowardly or weak. Praying in our moment of need isn’t cowardly; it’s the only way we can get in touch with the reality of God. Be yourself before God. Lay before him what you’re at your wits’ end about, the issue you know you can’t deal with yourself. As long as you are self-sufficient, you don’t need to ask him for anything.

It isn’t so much that prayer changes things as that prayer changes me, and then I change things. Prayer isn’t a question of altering external circumstances but of working wonders in our disposition. One of God’s amazing gifts is that prayer on the basis of the redemption has the power to entirely transform a person’s perspective.

Psalms 123-125; 1 Corinthians 10:1-18

WISDOM FROM OSWALD

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 

Not Knowing Whither, 900 L

A Word with You, by Ron Hutchcraft

Wednesday, August 28, 2024

How Serving Opens Hearts - #9818

Hundreds of thousands of Kurdish people had fled Saddam Hussein's Iraq after the 1991 Gulf War, and they were spread over miles of mountainside on the Turkish border. Christian agencies were flooding in with food, medical help and the Gospel of Jesus Christ. But most of the Christian workers connected with the people there only from trucks and distribution points, where they handed out food and blankets. But the missionaries from one particular mission organization really broke through the barrier that others were encountering when they tried to talk about Jesus. They had a unique way of getting close to the people and winning their respect and their trust. You ready to hear their radical outreach strategy? These missionaries picked up the garbage. See, it was everywhere on those mountainsides, and it was getting pretty gross. Nobody wanted to do the garbage, but those who were willing to were the ones those people listened to.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Serving Opens Hearts."

What opened doors and hearts among those needy people on that Iraqi mountainside is the same thing that will open doors and hearts where you are - a willingness to win the right to be heard by being there for people's garbage.

It's what Jesus did. In Philippians 2:5-7, our word for today from the Word of God, He tells us: "Your attitude should be the same as that of Christ Jesus: who, being in the very nature of God, did not consider equality with God something to be grasped, but made Himself nothing, taking the very nature of a servant, being made in human likeness, He humbled Himself and became obedient to death - even death on a cross."

This is the Jesus who touched the lepers that no one else would touch, who stopped for people that everyone else walked by, who washed the dirty feet of His followers, who defined His day by the needs of people who came to Him for help, and who allowed men He had made to beat Him and crucify Him. The King of heaven came to us as a servant and He stole our hearts away.

You have neighbors who really need your Jesus, coworkers, friends and family members. How are you ever going to get them interested in the Jesus who is their only hope? By serving them; by being there to help them with the garbage of their lives. In Jesus' name, be there when their health levels them, when their marriage is struggling or over, when they lose a loved one. Be there when all the funeral folks have gone home. Be there when they're struggling financially, when they don't have enough help, when their business is in trouble, when their kids are in trouble, or when they've lost their reputation and nobody wants to be around them any more.

Their moment of loss is your moment of loving opportunity to show them Jesus' love in action. When others walk out, you walk in. Then you will be ultimately in a position to explain to them where this love comes from. You're just loving them like you've been loved. By a Jesus who had poured everything out for you, because He died on a cross to clean up all the garbage of your life and the garbage of theirs.

First, you show them Jesus by serving them in the midst of their garbage. You win the right to be heard by being there to help pick up the pieces and pick up the garbage. Initially, they may not be interested in your message, but who can be against someone who picks up their heavy burden and helps them carry it; who is there when nobody else is? You can't be against that. It's that kind of love that will open their heart to the greatest love of all!

Ezekiel 20, Bible Reading and Daily Devotionals

Max Lucado Daily: GOOD TO GO - August 27, 2024

Five hundred years ago sailors feared the horizon. Sail too far and risk falling off the edge. The Spaniards held dominion over both sides of the Strait of Gibraltar. At its narrowest margin, where Africa can see Europe, they erected the Pillar of Hercules, a huge marker that bore in its stone “No More Beyond.”

But then came Columbus and the voyage of 1492. The discovery of the new world swung open the western doors of Spain. They took the Latin phrase “No More Beyond,” removed the first word, and impressed this slogan onto their coins: “More Beyond.”

You were made for “More Beyond.” You were made to explore what happens next. It’s all about hope. It’s all about him. So let’s make sure that we are good to go.

What Happens Next

Ezekiel 20

Get Rid of All the Things You’ve Become Addicted To

1  20 In the seventh year, the fifth month, on the tenth day of the month, some of the leaders of Israel came to ask for guidance from God. They sat down before me.

2–3  Then God’s Message came to me: “Son of man, talk with the leaders of Israel. Tell them, ‘God, the Master, says, “Have you come to ask me questions? As sure as I am the living God, I’ll not put up with questions from you. Decree of God, the Master.” ’

4–5  “Son of man, why don’t you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says:

5–6  “ ‘On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, “I am God, your personal God.” On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country.

7  “ ‘At that time I told them, “Get rid of all the vile things that you’ve become addicted to. Don’t make yourselves filthy with the Egyptian no-god idols. I alone am God, your God.”

8–10  “ ‘But they rebelled against me, wouldn’t listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert.

11–12  “ ‘I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my “Sabbaths,” a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.

13–17  “ ‘But Israel rebelled against me in the desert. They didn’t follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn’t follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn’t go all the way: I didn’t wipe them out, didn’t finish them off in the desert.

18–20  “ ‘Then I addressed myself to their children in the desert: “Don’t do what your parents did. Don’t take up their practices. Don’t make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God.”

21–22  “ ‘But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out.

23–26  “ ‘But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn’t keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.’

27–29  “Therefore, speak to Israel, son of man. Tell them that God says, ‘As if that wasn’t enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, “What hill do you go to?” ’ (It’s still called “Whore Hills.”)

30–31  “Therefore, say to Israel, ‘The Message of God, the Master: You’re making your lives filthy by copying the ways of your parents. In repeating their vile practices, you’ve become whores yourselves. In burning your children as sacrifices, you’ve become as filthy as your no-god idols—as recently as today!

“ ‘Am I going to put up with questions from people like you, Israel? As sure as I am the living God, I, God, the Master, refuse to be called into question by you!

32  “ ‘What you’re secretly thinking is never going to happen. You’re thinking, “We’re going to be like everybody else, just like the other nations. We’re going to worship gods we can make and control.”

33–35  “ ‘As sure as I am the living God, says God, the Master, think again! With a mighty show of strength and a terrifying rush of anger, I will be King over you! I’ll bring you back from the nations, collect you out of the countries to which you’ve been scattered, with a mighty show of strength and a terrifying rush of anger. I’ll bring you to the desert of nations and haul you into court, where you’ll be face-to-face with judgment.

36–38  “ ‘As I faced your parents with judgment in the desert of Egypt, so I’ll face you with judgment. I’ll scrutinize and search every person as you arrive, and I’ll bring you under the bond of the covenant. I’ll cull out the rebels and traitors. I’ll lead them out of their exile, but I won’t bring them back to Israel.

“ ‘Then you’ll realize that I am God.

39–43  “ ‘But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you’ll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I’ll receive them there with open arms. I’ll demand your best gifts and offerings, all your holy sacrifices. What’s more, I’ll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you’ve been scattered. I’ll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you’ll realize that I am God. Then and there you’ll remember all that you’ve done, the way you’ve lived that has made you so filthy—and you’ll loathe yourselves.

44  “ ‘But, dear Israel, you’ll also realize that I am God when I respond to you out of who I am, not by what I feel about the evil lives you’ve lived, the corrupt history you’ve compiled. Decree of God, the Master.’ ”

Nobody Will Put Out the Fire

45–46  God’s Message came to me: “Son of man, face south. Let the Message roll out against the south. Prophesy against the wilderness forest of the south.

47–48  “Tell the forest of the south, ‘Listen to the Message of God! God, the Master, says, I’ll set a fire in you that will burn up every tree, dead trees and live trees alike. Nobody will put out the fire. The whole country from south to north will be blackened by it. Everyone is going to see that I, God, started the fire and that it’s not going to be put out.’ ”

49  And I said, “O God, everyone is saying of me, ‘He just makes up stories.’ ”

Our Daily Bread reading and devotion

Tuesday, August 27, 2024

Today's Scripture

John 17:6-17

  I spelled out your character in detail

To the men and women you gave me.

They were yours in the first place;

Then you gave them to me,

And they have now done what you said.

They know now, beyond the shadow of a doubt,

That everything you gave me is firsthand from you,

For the message you gave me, I gave them;

And they took it, and were convinced

That I came from you.

They believed that you sent me.

I pray for them.

I’m not praying for the God-rejecting world

But for those you gave me,

For they are yours by right.

Everything mine is yours, and yours mine,

And my life is on display in them.

For I’m no longer going to be visible in the world;

They’ll continue in the world

While I return to you.

Holy Father, guard them as they pursue this life

That you conferred as a gift through me,

So they can be one heart and mind

As we are one heart and mind.

As long as I was with them, I guarded them

In the pursuit of the life you gave through me;

I even posted a night watch.

And not one of them got away,

Except for the rebel bent on destruction

(the exception that proved the rule of Scripture).

13–19  Now I’m returning to you.

I’m saying these things in the world’s hearing

So my people can experience

My joy completed in them.

I gave them your word;

The godless world hated them because of it,

Because they didn’t join the world’s ways,

Just as I didn’t join the world’s ways.

I’m not asking that you take them out of the world

But that you guard them from the Evil One.

They are no more defined by the world

Than I am defined by the world.

Make them holy—consecrated—with the truth;

Your word is consecrating truth.

Insight

The Scriptures don’t often record what Jesus prayed because He often prayed alone (Matthew 14:23; Mark 1:35; Luke 9:18). On some occasions, however, He wanted us to hear His prayers for our benefit (see Matthew 6:9-13; John 11:42). John 17, known as “Jesus’ High Priestly Prayer,” is one such prayer. It reveals His deepest concern for us. It’s the longest of Christ’s recorded prayers and can be summarized this way: Jesus prays for His glory (vv. 1-5), His disciples’ security (vv. 6-12), His disciples’ sanctity (vv. 13-19), and the church’s unity (vv. 20-26). By: K. T. Sim

Look More like Jesus

They are not of the world, even as I am not of it. John 17:16

God designed the great gray owl as a master of camouflage. Its silver-gray feathers have a collective pattern of coloring which allows it to blend into the bark when perched in trees. When the owls want to remain unseen, they hide in plain sight, blending into their environment with the help of their feathery camouflage.

God’s people are often too much like the great gray owl. We can easily blend into the world and remain unrecognized as believers in Christ, intentionally or unintentionally. Jesus prayed for His disciples—those the Father gave Him “out of the world” who “obeyed” His Word (John 17:6). God the Son asked God the Father to protect and empower them to live in holiness and persevering joy after He left them (vv. 7-13). He said, “My prayer is not that you take them out of the world but that you protect them from the evil one” (v. 15). Jesus knew His disciples needed to be made holy and set apart so they could live out the purpose He’d sent them to fulfill (vv. 16-19).

The Holy Spirit can help us turn from the temptation to become masters of camouflage that blend into the world. When we submit to Him daily, we can look more like Jesus. As we live in unity and love, He’ll draw others to Christ in all His glory. By:  Xochitl Dixon

Reflect & Pray

In what area of your life can you ask God to make you more like Jesus? How has God used others to draw you closer because of the way they lived and loved like Jesus?

Holy Spirit, please make me look so much like Jesus that others will be drawn to seek the one true God.

For further study, read Remade in the Image of Jesus.

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 27, 2024

Theology Alive

Walk while you have the light, before darkness overtakes you. — John 12:35

Beware of not acting on what God shows you when you are up on the mountaintop with him. You have to obey the light you receive on high after you come back down into the valley. If you don’t, the light will turn to darkness. “If then the light within you is darkness, how great is that darkness!” (Matthew 6:23). The instant you brush aside an insight from God, you will begin to get dry rot in your spiritual life. Continually bring the truth out into your daily life. Work it out in everything you do. When you don’t, the light you’ve been given will prove a curse.

The most difficult kind of person to deal with is the one who has the smug satisfaction of recalling some past mountaintop experience, but who isn’t working out that experience in day-to-day life. If you say that you are sanctified, show it. The experience must be so genuine that it’s evident in your life. Beware of any belief that makes you self-indulgent. No matter how beautiful it sounds, it comes from the devil.

Theology has to work itself out in the most practical ways. “For I tell you that unless your righteousness surpasses that of the Pharisees . . . you will certainly not enter the kingdom of heaven” (Matthew 5:20). You must be more moral than the most moral being you know. You may know all about the doctrine of sanctification, but are you putting it to work in the practical issues of life? Every aspect of your life—physical, moral, and spiritual—is to be judged by the standard of the atonement of our Lord.

Psalms 120-122; 1 Corinthians 9

WISDOM FROM OSWALD

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.

The Place of Help

A Word with You, by Ron Hutchcraft

Tuesday, August 27, 2024

FORGIVEN MEANS IT'S GONE - #9817

If you've always been skinny, you can just give it up because you're not going to understand what I'm about to say. But if you're like me and you've battled over that scale your whole life, if you've ever been overweight, you'll probably understand this. Once you've battled that, you always tend to think of yourself as overweight even if you're not any more. Now, I've managed to lose some of it. Others may say you're okay, and the scale might even say you're okay. But there's this voice that keeps whispering, "Overweight!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Forgiven Means It's Gone."

Our word for today from the Word of God, 1 Corinthians 6:9-11. "Do you not know that wrongdoers will not inherit the kingdom of God?" Okay, that's the bad news. "Do not be deceived, neither the sexually immoral, or idolaters, or adulterers, nor men who have sex with men, nor thieves, nor the greedy, nor drunkards, or slanderers, or swindlers will inherit the kingdom of God." Most of us are in there somewhere, right?

Now the good news, "And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." Now, I'll tell you one of the belittling lies of sin, "You're still dirty. You're still away from God. You're still unworthy. There's no use. It's hopeless." And God's Word screams to those who've been forgiven by Christ, "No! That is a lie! What God says you are is what you are. And God says that is what you were, it's not what you are any more."

The verb tense makes all the difference in the world. Your guilt has been erased. He uses the word "washed." You've been given a spiritual shower if you've been to Jesus' cross; if you've dropped that sin, however dirty, however ugly, however many times repeated, or however willful. If you've dropped it at that cross and you've trusted Him to forgive it, you are clean. You are washed by God.

Then He says, "You were sanctified." That means you've been made special again. And then He says, "You have been justified." That means you've been made right with God. Of course, the Devil is going to say, "Hey, you're still spiritually overweight, you know. You're still carrying the weight of the past around." That voice is about what you were. It's like the voice that wrongly says, "You're still overweight" even when the weight is really gone.

The Devil wants you to give up. He wants you to go back to the old you. But Leviticus 26:13 is a wonderful promise I think applies to even us today. God says, "I am the Lord your God who brought you out of Egypt so that you would no longer be slaves of the Egyptians. I broke the bars of your yoke and enabled you to walk with heads held high."

You are new! Why don't you live new? Don't live in that old junk believing that it still has to be you. Don't buy the lie. Because of the power of the blood of Jesus, you are forgiven, He shed that blood on the cross for those very sins, you are not carrying that weight - that burden - any more.

This could be your day to experience that forgiveness for yourself. Whatever you wish you hadn't done, all the sins, all the mistakes, all the hurts you've inflicted, all the pain of the past can be brought to the cross of Jesus, and He will take that burden as He did on the cross when He died for you and say, "It is now mine. You are forgiven. You are clean. You are new."

It happens when you say, "Jesus, I'm yours and I'm putting all my trust in what You did on the cross when You died for me." Consider making this your day to do that. Go to our website. I think we can help you know you've begun that relationship and know you're forgiven. It's ANewStory.com.

Remember, if Jesus has forgiven you, walk and talk confidently, because whatever your enemy may say to lie to you, that old weight, that old burden, that sin is gone!

Ezekiel 20, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SERENGETI OF PROPHECY - August 26, 2024

Prophecy is to the Bible what the Serengeti is to Africa—vast, expansive. If Bible prophecy is the Serengeti, some Christians are big game hunters. They find prophecy on every page, symbolism in every story, and clues in every verse.

Somewhere between these two positions is a healthy posture. Believers who avoid utter ignorance on one hand and total arrogance on the other. Who seek what God intends: a deep-seated confidence that our tomorrow is in our Lord’s hands.

The purpose of prophecy is to empower the saint with a sense of God’s sovereignty. As the apostle Paul wrote, “The one who prophesies strengthens others, encourages them, and comforts them (1 Corinthians 14:3 NLT). Prophecy prepares us to face the future with faith.

What Happens Next

Ezekiel 20

Get Rid of All the Things You’ve Become Addicted To

1  20 In the seventh year, the fifth month, on the tenth day of the month, some of the leaders of Israel came to ask for guidance from God. They sat down before me.

2–3  Then God’s Message came to me: “Son of man, talk with the leaders of Israel. Tell them, ‘God, the Master, says, “Have you come to ask me questions? As sure as I am the living God, I’ll not put up with questions from you. Decree of God, the Master.” ’

4–5  “Son of man, why don’t you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says:

5–6  “ ‘On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, “I am God, your personal God.” On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country.

7  “ ‘At that time I told them, “Get rid of all the vile things that you’ve become addicted to. Don’t make yourselves filthy with the Egyptian no-god idols. I alone am God, your God.”

8–10  “ ‘But they rebelled against me, wouldn’t listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert.

11–12  “ ‘I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my “Sabbaths,” a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.

13–17  “ ‘But Israel rebelled against me in the desert. They didn’t follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn’t follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn’t go all the way: I didn’t wipe them out, didn’t finish them off in the desert.

18–20  “ ‘Then I addressed myself to their children in the desert: “Don’t do what your parents did. Don’t take up their practices. Don’t make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God.”

21–22  “ ‘But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out.

23–26  “ ‘But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn’t keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.’

27–29  “Therefore, speak to Israel, son of man. Tell them that God says, ‘As if that wasn’t enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, “What hill do you go to?” ’ (It’s still called “Whore Hills.”)

30–31  “Therefore, say to Israel, ‘The Message of God, the Master: You’re making your lives filthy by copying the ways of your parents. In repeating their vile practices, you’ve become whores yourselves. In burning your children as sacrifices, you’ve become as filthy as your no-god idols—as recently as today!

“ ‘Am I going to put up with questions from people like you, Israel? As sure as I am the living God, I, God, the Master, refuse to be called into question by you!

32  “ ‘What you’re secretly thinking is never going to happen. You’re thinking, “We’re going to be like everybody else, just like the other nations. We’re going to worship gods we can make and control.”

33–35  “ ‘As sure as I am the living God, says God, the Master, think again! With a mighty show of strength and a terrifying rush of anger, I will be King over you! I’ll bring you back from the nations, collect you out of the countries to which you’ve been scattered, with a mighty show of strength and a terrifying rush of anger. I’ll bring you to the desert of nations and haul you into court, where you’ll be face-to-face with judgment.

36–38  “ ‘As I faced your parents with judgment in the desert of Egypt, so I’ll face you with judgment. I’ll scrutinize and search every person as you arrive, and I’ll bring you under the bond of the covenant. I’ll cull out the rebels and traitors. I’ll lead them out of their exile, but I won’t bring them back to Israel.

“ ‘Then you’ll realize that I am God.

39–43  “ ‘But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you’ll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I’ll receive them there with open arms. I’ll demand your best gifts and offerings, all your holy sacrifices. What’s more, I’ll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you’ve been scattered. I’ll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you’ll realize that I am God. Then and there you’ll remember all that you’ve done, the way you’ve lived that has made you so filthy—and you’ll loathe yourselves.

44  “ ‘But, dear Israel, you’ll also realize that I am God when I respond to you out of who I am, not by what I feel about the evil lives you’ve lived, the corrupt history you’ve compiled. Decree of God, the Master.’ ”

Nobody Will Put Out the Fire

45–46  God’s Message came to me: “Son of man, face south. Let the Message roll out against the south. Prophesy against the wilderness forest of the south.

47–48  “Tell the forest of the south, ‘Listen to the Message of God! God, the Master, says, I’ll set a fire in you that will burn up every tree, dead trees and live trees alike. Nobody will put out the fire. The whole country from south to north will be blackened by it. Everyone is going to see that I, God, started the fire and that it’s not going to be put out.’ ”

49  And I said, “O God, everyone is saying of me, ‘He just makes up stories.’ ”

Our Daily Bread reading and devotion

Monday, August 26, 2024

Today's Scripture

Deuteronomy 2:1-7

Then we turned around and went back into the wilderness following the route to the Red Sea, as God had instructed me. We worked our way in and around the hills of Seir for a long, long time.

2–6  Then God said, “You’ve been going around in circles in these hills long enough; go north. Command the people, You’re about to cut through the land belonging to your relatives, the People of Esau who settled in Seir. They are terrified of you, but restrain yourselves. Don’t try and start a fight. I am not giving you so much as a square inch of their land. I’ve already given all the hill country of Seir to Esau—he owns it all. Pay them up front for any food or water you get from them.”

7  God, your God, has blessed you in everything you have done. He has guarded you in your travels through this immense wilderness. For forty years now, God, your God, has been right here with you. You haven’t lacked one thing.

Insight

Valuable lessons can come from some of the strangest places. For ancient Israel, one of those places was the uninhabited zone known as the wilderness (Deuteronomy 2:1-7). The value that comes from trekking through such unwelcomed territory is described in chapter 8: “Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart . . . . He humbled you, causing you to hunger and then feeding you with manna . . . to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord” (vv. 2-3). True safety isn’t determined by our location (lions’ den, fiery furnace, valley of the shadow of death, passing through fire or water). It comes with trust in the One who goes with us regardless of where we are. By: Arthur Jackson

Desert Places

The Lord . . . has watched over your journey through this vast wilderness. Deuteronomy 2:7

When I was a young believer, I thought “mountaintop” experiences were where I would meet Jesus. But those highs rarely lasted or led to growth. Author Lina AbuJamra says it’s in the desert places where we meet God and grow. In her Bible study Through the Desert, she writes, “God’s aim is to use the desert places in our lives to make us stronger.” She continues, “God’s goodness is meant to be received in the midst of your pain, not proven by the absence of pain.”

It’s in the hard places of sorrow, loss, and pain that God helps us to grow in our faith and become closer to Him. As Lina learned, “The desert is not an oversight in God’s plan but an integral part of [our] growth process.”

God led many Old Testament patriarchs to the desert. Abraham, Isaac, and Jacob all had wilderness experiences. It was in the desert that God prepared Moses’ heart and called him to lead His people out of slavery (Exodus 3:1-2, 9-10). And it was in the desert that God “watched over [the Israelites’] journey” for forty years with His help and guidance (Deuteronomy 2:7).

God was with Moses and the Israelites each step of their way through the desert, and He’s with you and me in ours. In the desert, we learn to rely on God. There He meets us—and there we grow. By:  Alyson Kieda

Reflect & Pray

When has God met you in a desert place? What happened as a result?

Dear God, thank You for being with me in the difficult desert experiences of my life. You’re faithful and compassionate.

My Utmost for His Highest, by Oswald Chambers

Monday, August 26, 2024

Are You Ever Disturbed?

Peace I leave with you; my peace I give you. — John 14:27

There are times when our sense of peace is based on ignorance. We may be filled with calm delight about the world, but only because our eyes are closed to its cruelties. When we awaken to the facts of life, inner peace is impossible—that is, unless we receive it from Jesus. When our Lord speaks peace, he makes peace; his words are forever Spirit and life (John 6:63). Have I ever received the peace of Jesus? It comes from looking into his face and realizing his undisturbed calm.

Are you painfully disturbed right now, distracted by the waves and billows of God’s providential permission? Have you been examining your beliefs, searching them for a bit of peace and joy and comfort and finding none? Then look up and receive the undisturbedness of the Lord. Reflected peace is proof that you are all right with God, because you are at liberty to turn your mind to him. If you aren’t right with God, you can never turn your mind anywhere but on yourself. If you allow anything to hide the face of Jesus Christ from you, either you are disturbed or you have a false sense of security.

Are you looking to Jesus right now, in a matter that is urgently pressing, and receiving peace from him? If so, he will be a gracious blessing of peace in and through you. But try to worry it out and you will obliterate him from your life and deserve what you get. We become disturbed because we haven’t been considering Jesus Christ. When we turn to him, our perplexity vanishes, because he has no perplexity; our only concern then is to abide in him.

Bring all your troubles and worries to Jesus; lay them out before him. In the midst of difficulty, bereavement, and sorrow, hear him say, “Do not let your hearts be troubled” (John 14:1).

Psalms 119:89-176; 1 Corinthians 8

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Monday, August 26, 2024

NO SUCH THING AS RETIRE - #9816

If you've ever spent a lot of time in the city, you may have had the experience of waiting for a bus. You've got a couple of packages, it's cold, some weird people are starting to cruise by for the second time, and suddenly you see the dim outline of a bus on the horizon. Biblically "your heart leapeth within you" as you see the bus approaching. Finally it gets close enough for you to read the sign in the window, and there are three words "Out of Service." Oh! Three very discouraging words.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Such Thing As Retire."

Our word for today from the Word of God comes from 2 Timothy 4:6-7, a very interesting valedictory on Paul's life. Now, if you've ever tried to ride a bus, you may know how it feels to need a vehicle and find out that it's out of service. You know, not available for you to use? Well, God knows that feeling too.

And that takes us to Paul here at the end of his lifetime run. He has every right to rest. I mean, he has served the Lord with all his heart. He has every right to retire; move to Florida. He has every right to leave the battles to someone else; to hang out his sign that says, "Out of Service." Well, listen to what he says. "I am being poured out like a drink offering, and the time has come for my departure. I have fought the good fight, I have finished the race, I have kept the faith." Wow!

Paul's picture at the end of his life, after 30 years of giving all he had to give, he said, "I still am. I'm still being poured out like a drink offering." I picture here an Olympic runner with veins bulging and every sweat gland pumping, fully extended, nothing left. He says, "When I cross the finish line into Jesus' arms, I want to collapse into His arms with nothing left in my pockets, nothing left in my energy. I will give it all to the finish line." Man!

Paul simply will not retire spiritually until he gets retired by his Lord to heaven. Well, that's the attitude we all should share, but we don't sometimes. Right? Oh, maybe you've worked hard for the Lord, you've done a lot of the jobs there are to do, and you're kind of tired. Now you're saying, "I think I've earned a little time out; I think I've earned a rest. Let's pass it on to others. I served my time."

Whoa! We don't have enough time to serve. Maybe 70 or 80 years is all we've got to make our mark for eternity. Please! There's too much to do; there's too few to do it. Time is too short. We need seasoned leaders. Yeah, they're tired, but you've got experience. You are needed. Don't hang out an "Out of Service" sign. Not now. Not with so much to give.

Maybe you're just really busy surviving. You say, "I don't have any time to serve the Lord. Maybe later, but, you know, right now someone else." Are you out of service? This life; this brief 70 years or whatever is all we have to do God's work on earth; to build something that we'll have for 100 million years - to make a difference.

We're here, like Paul, to live poured out lives, holding nothing back. We might retire to a different location, we might have some physical limitations that change what we can do, but will never retire from being on call for God to use us to tell people about our Jesus. To share our hope story. We don't retire until God calls us home. The Bible says "all the days ordained for me were written in God's book before one of them came to be." That means, you know when you go home? When your work is done. If you're still here, then you've still got work to do! You retire by putting on new tires so you can keep going. You get re-tired.

God is looking for human vehicles that He can use for heaven's sake. Don't pull up in front of Jesus with a sign that says "I'm out of Service."